27. Chapters On Inheritance From The Messenger Of Allāh ﷺ

English translation

2090. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Whoever leaves wealth then it is for his heirs, and whoever leaves poor dependants then it (the responsibility) is for me." (Hasan)[1] [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. Az-Zuhri reported it longer and more complete than this from Abū Salāmah from Abū Hurairah from the Prophet ﷺ. There are other narrations on this topic from Jābir and Anas, and his saying: "Diyā'an" means wretched, having nothing – then I will take responsibility for him and spend on him.

Arabic text

٢٠٩٠ - حَدَّثَنَا ‌سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، قَالَ: حَدَّثَنَا ‌أَبِي ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا ‌أَبُو سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ،» وَمَنْ تَرَكَ ضَيَاعًا فَإِلَيَّ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ جَابِرٍ، وَأَنَسٍ. وَقَدْ رَوَاهُ الزُّهْرِيُّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَطْوَلَ مِنْ هَذَا وَأَتَمَّ. مَعْنَى ضَيَاعًا: ضَائِعًا لَيْسَ لَهُ شَيْءٌ، فَأَنَا أَعُولُهُ وَأُنْفِقُ عَلَيْهِ.

English translation

2091. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Learn the laws of inheritance and the Qur'ān, and teach the people, for I am a mortal." (Da'if) [Abū 'Eisā said:] There is Idṭirāb in this Hadīth. Abū Usāmah reported this Hadīth from 'Awf, from a man, from Sulaimān bin Jābir, from Ibn Mas'ūd from the Prophet ﷺ. That was narrated to us by Al-Ḥusain bin Huraith (who said): "Abū Usāmah informed us [from 'Awf] with this, similar in its meaning. And Muḥamamd bin Al-Qāsim Al-Asadī was graded weak by Aḥmad bin Ḥanbal and others.]

Arabic text

٢٠٩١ - حَدَّثَنَا ‌عَبْدُ الْأَعْلَى بْنُ وَاصِلٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْقَاسِمِ الْأَسَدِيُّ، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ دَلْهَمٍ، قَالَ: حَدَّثَنَا ‌عَوْفٌ، عَنْ ‌شَهْرِ بْنِ حَوْشَبٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَعَلَّمُوا الْقُرْآنَ وَالْفَرَائِضَ»، وَعَلِّمُوا النَّاسَ فَإِنِّي مَقْبُوضٌ. هَذَا حَدِيثٌ فِيهِ اضْطِرَابٌ. ٢٠٩١ (م) - وَرَوَى أَبُو أُسَامَةَ هَذَا الْحَدِيثَ عَنْ عَوْفٍ، عَنْ ‌رَجُلٍ ، عَنْ ‌سُلَيْمَانَ بْنِ جَابِرٍ، عَنِ ‌ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. حَدَّثَنَا بِذَلِكَ ‌الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: أَخْبَرَنَا ‌أَبُو أُسَامَةَ ، عَنْ ‌عَوْفٍ بِهَذَا نَحْوَهُ بِمَعْنَاهُ. وَمُحَمَّدُ بْنُ الْقَاسِمِ الْأَسَدِيُّ قَدْ ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَغَيْرُهُ.

English translation

2092. Jābir bin 'Abdullāh said: "The wife of Sa'd bin Ar-Rabī' came with her two daughters from Sa'd to the Messenger of Allāh ﷺ and said: 'O Messenger of Allāh! These two are daughters of Sa'd bin Ar-Rabī' who fought along with you on the Day of Uhud and was martyred. Their uncle took their wealth, without leaving any wealth for them, and they will not be married unless they have wealth.' He said: 'Allāh will decide on that matter.' The Āyah about inheritance was revealed, so the Messenger of Allāh ﷺ sent (word) to their uncle saying: 'Give the two daughters of Sa'd two thirds, and give their mother one eighth, and whatever remains; then it is for you.'" [1] (Da'if) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ, we do not know of it except as a narration of 'Abdullāh bin Muḥammad bin 'Aqīl (a narrator in the chain). Sharīk also reported it from 'Abdullāh bin Muḥammad bin 'Aqīl.

Arabic text

٢٠٩٢ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنِي ‌زَكَرِيَّا بْنُ عَدِيٍّ، قَالَ: أَخْبَرَنَا ‌عُبَيْدُ اللهِ بْنُ عَمْرٍو ، عَنْ ‌عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: «جَاءَتِ امْرَأَةُ سَعْدِ بْنِ الرَّبِيعِ» بِابْنَتَيْهَا مِنْ سَعْدٍ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللهِ هَاتَانِ ابْنَتَا سَعْدِ بْنِ الرَّبِيعِ قُتِلَ أَبُوهُمَا مَعَكَ يَوْمَ أُحُدٍ شَهِيدًا، وَإِنَّ عَمَّهُمَا أَخَذَ مَالَهُمَا، فَلَمْ يَدَعْ لَهُمَا مَالًا وَلَا تُنْكَحَانِ إِلَّا وَلَهُمَا مَالٌ، قَالَ: يَقْضِي اللهُ فِي ذَلِكَ، فَنَزَلَتْ آيَةُ الْمِيرَاثِ، فَبَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى عَمِّهِمَا، فَقَالَ: أَعْطِ ابْنَتَيْ سَعْدٍ الثُّلُثَيْنِ، وَأَعْطِ أُمَّهُمَا الثُّمُنَ، وَمَا بَقِيَ فَهُوَ لَكَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، وَقَدْ رَوَاهُ شَرِيكٌ أَيْضًا عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ.

English translation

2093. Huzail bin Shurahbīl said: "A man came to Abū Musa and Salmān bin Rabī'ah and asked them about a daughter, a son's daughter, a father's sister and a mother's sister. So they said: 'For the daughter is half, for the sister of the father and the mother is what remains.' And they said to him: 'Go to 'Abdullāh (bin Mas'ūd) and ask him, for surely he will concur with us.' So he went to 'Abdullāh mentioning that to him and informing him what they had said. 'Abdullāh said: 'If that were the case, then I would have erred and not been among the rightly-guided (on the matter). Rather, I will judge with what the Messenger of Allāh ﷺ judged: For the daughter is half, for the son's daughter a sixth, totaling two thirds, and for the sister is what remains.'" (Sahih) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Sahih, and Abū Qais Al-Awdī's (a narrator) name is 'Abdur-Raḥmān bin Tharwān Al-Kūfī. Shu'bah also reported it from Abū Qais.

Arabic text

٢٠٩٣ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ ، عَنْ ‌سُفْيَانَ الثَّوْرِيِّ، عَنْ ‌أَبِي قَيْسٍ الْأَوْدِيِّ ، عَنْ ‌هُزَيْلِ بْنِ شُرَحْبِيلَ، قَالَ: «جَاءَ رَجُلٌ إِلَى أَبِي مُوسَى» وَسَلْمَانَ بْنِ رَبِيعَةَ فَسَأَلَهُمَا عَنِ الِابْنَةِ وَابْنَةِ الِابْنِ وَأُخْتٍ لِأَبٍ وَأُمٍّ؟ فَقَالَا: لِلِابْنَةِ النِّصْفُ، وَلِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ مَا بَقِيَ. وَقَالَا لَهُ: انْطَلِقْ إِلَى عَبْدِ اللهِ فَاسْأَلْهُ فَإِنَّهُ سَيُتَابِعُنَا، فَأَتَى عَبْدَ اللهِ فَذَكَرَ ذَلِكَ لَهُ وَأَخْبَرَهُ بِمَا قَالَا: قَالَ ‌عَبْدُ اللهِ : قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ، وَلَكِنِّي أَقْضِي فِيهِمَا كَمَا قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لِلِابْنَةِ النِّصْفُ وَلِابْنَةِ الِابْنِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ، وَلِلْأُخْتِ مَا بَقِيَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو قَيْسٍ الْأَوْدِيُّ اسْمُهُ: عَبْدُ الرَّحْمَنِ بْنُ ثَرْوَانَ الْكُوفِيُّ: وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي قَيْسٍ.

English translation

2094. Al-Ĥārīth narrated that 'Alī said: "You recite this Āyah: After payment of legacies he (or she) may have bequeathed or debts, without causing harm.[1] And indeed the Messenger of Allāh ﷺ judged the debt before the will, and that the children (sons and daughters) from the same mother and father inherit, not the sons from various mothers. The man inherits from his brother from his father, and his mother, not his brother from his father."[2] (Da'if) (Another chain) from 'Alī, from the Prophet ﷺ with similar meaning.

Arabic text

٢٠٩٤ - حَدَّثَنَا ‌بُنْدَارٌ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌سُفْيَانُ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنِ ‌الْحَارِثِ ، عَنْ ‌عَلِيٍّ أَنَّهُ قَالَ: «إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ {مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ}، وَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ، وَإِنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ، الرَّجُلُ يَرِثُ أَخَاهُ لِأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لِأَبِيهِ». ٢٠٩٤ (م) - حَدَّثَنَا ‌بُنْدَارٌ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌زَكَرِيَّا بْنُ أَبِي زَائِدَةَ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنِ ‌الْحَارِثِ ، عَنْ ‌عَلِيٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ.

English translation

2095. Al-Ĥārīth narrated that 'Alī said: "The Messenger of Allāh ﷺ judged that the children (sons and daughters) from the same mother and father inherit, not the sons from various mothers."(Hasan) [Abū ‘Eisā said:] We do not know of this Hadīth except through the narration of Abū Ishāq from Al-Ĥārīth, from ‘Alī, and some of the people of knowledge have criticized Al-Ĥārīth. This Hadīth is acted upon according to the people of knowledge [in general].

Arabic text

٢٠٩٥ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، قَالَ: حَدَّثَنَا ‌أَبُو إِسْحَاقَ ، عَنِ ‌الْحَارِثِ ، عَنْ ‌عَلِيٍّ قَالَ: «قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ أَعْيَانَ» بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ. هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ، وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي الْحَارِثِ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ.

English translation

2096. Jābir bin ‘Abdullāh said: “The Messenger of Allāh ﷺ came to visit me while I was ill at Banū Salamah. I said: ‘O Prophet of Allāh! How shall I divide my wealth among my children?’ But he did not say anything to me, until the following was revealed: Allāh commands you regarding your children’s (inheritance): To the male, a portion equal to that of two females.”[1] (Sahīh) [Abū ‘Eisā said:] This Hadīth is Hasan Sahīh. [Shu‘bah and] Ibn ‘Uyainah and others reported it from Muḥammad bin Al-Munkadīr, from Jābir, may Allāh be pleased with him.

Arabic text

٢٠٩٦ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، قَالَ: أَخْبَرَنَا ‌عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ ‌مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: «جَاءَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي وَأَنَا مَرِيضٌ فِي بَنِي سَلِمَةَ،» فَقُلْتُ: يَا نَبِيَّ اللهِ كَيْفَ أَقْسِمُ مَالِي بَيْنَ وَلَدِي؟ فَلَمْ يَرُدَّ عَلَيَّ شَيْئًا فَنَزَلَتْ: {يُوصِيكُمُ اللهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ} الْآيَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ ابْنُ عُيَيْنَةَ، وَغَيْرُهُ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ.

English translation

2097. Jãbir bin 'Abdulläh narrated: "I was ill, so the Messenger of Allah 9, came to visit me and found me unconscious. He came walking while AN Bakr and 'Umar were with him. The Messenger of Allah 4f performed Wudü', then poured the remaining water on me, so I came to my senses. I said: '0 Messenger of Allah! How shall I dispose of my wealth?' - or - 'What shall I do with my wealth?' He did not reply anything to me" - and he had nine sisters - "until the Ayah about inheritance was revealed: They ask you for a legal verdict. Say: "Allah directs (thus) about Al-Ka1a1ah." 11 Jabir said: "It was revealed regarding me."(aziz) [Abu 'EIsa said:] This Hadith is Hasan Sahih.

Arabic text

٢٠٩٧ - حَدَّثَنَا ‌الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، قَالَ: أَخْبَرَنَا ‌ابْنُ عُيَيْنَةَ، قَالَ: أَخْبَرَنَا ‌مُحَمَّدُ بْنُ الْمُنْكَدِرِ سَمِعَ ‌جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: «مَرِضْتُ فَأَتَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي»، فَوَجَدَنِي قَدْ أُغْمِيَ عَلَيَّ، فَأَتَانِي وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَهُمَا مَاشِيَانِ فَتَوَضَّأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَبَّ عَلَيَّ مِنْ وَضُوئِهِ، فَأَفَقْتُ. فَقُلْتُ: يَا رَسُولَ اللهِ كَيْفَ أَقْضِي فِي مَالِي؟ أَوْ كَيْفَ أَصْنَعُ فِي مَالِي؟ فَلَمْ يُجِبْنِي شَيْئًا، وَكَانَ لَهُ تِسْعُ أَخَوَاتٍ حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ: {يَسْتَفْتُونَكَ قُلِ اللهُ يُفْتِيكُمْ فِي الْكَلالَةِ} الْآيَةَ، قَالَ جَابِرٌ: فِيَّ نَزَلَتْ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2098. Ibn 'Abbās narrated that the Prophet ﷺ said: "Give the shares of inheritance to those who are entitled to them. As for what remains, then it is for the closest male relative." (Sahīh) (Another chain) with similar meaning. [Abū 'Eisā said:] This Hadīth is Hasan. Some of them reported it from Ibn Tāwūs, from his father, from the Prophet ﷺ in Mursal form.

Arabic text

٢٠٩٨ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ‌وُهَيْبٌ، قَالَ: حَدَّثَنَا ‌ابْنُ طَاوُسٍ ، عَنْ ‌أَبِيهِ ، عَنِ ‌ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَهُوَ لِأَوْلَى رَجُلٍ ذَكَرٍ». ٢٠٩٨ (م) - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ الرَّزَّاقِ ، عَنْ ‌مَعْمَرٍ ، عَنِ ‌ابْنِ طَاوُسٍ، عَنْ ‌أَبِيهِ ، عَنِ ‌ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رَوَى بَعْضُهُمْ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا.

English translation

2099. 'Imrān bin Ḥuṣain narrated: "A man came to the Prophet ﷺ and said: 'My son[1] died, so what do I inherit from him?' He said: 'For you is a sixth.' When he turned to leave, he called him and said: 'For you is another sixth.' So when he turned to leave, he called him, saying: 'The last sixth is consumable for you.'"[1] (Ḍa'if) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. There is something on this topic from Ma'qīl bin Yasār.

Arabic text

٢٠٩٩ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ ، عَنْ ‌هَمَّامِ بْنِ يَحْيَى، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: «جَاءَ رَجُلٌ» إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ ابْنِي مَاتَ فَمَا لِي مِنْ مِيرَاثِهِ؟ قَالَ: لَكَ السُّدُسُ. فَلَمَّا وَلَّى دَعَاهُ فَقَالَ: لَكَ سُدُسٌ آخَرُ، فَلَمَّا وَلَّى دَعَاهُ قَالَ: إِنَّ السُّدُسَ الْآخَرَ طُعْمَةٌ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ مَعْقِلِ بْنِ يَسَارٍ.

English translation

2100. Qabiṣah bin Dhuwʿaib said: "A grandmother – the mother of a mother, or the mother of a father – came to Abū Bakr and she said: 'A son of my son' – or, 'A son of my daughter died, and I have been informed that there is a right (from the wealth) for me in the Book.' So Abū Bakr said: 'I do not find that there is a right for you in the Book, and I have not heard that the Messenger of Allāh ﷺ judged anything for you. I shall ask the people.' So, Al-Mughīrah bin Shu'bah testified that the Messenger of Allāh ﷺ gave her (case) a sixth. He said: 'And who heard that along with you?' He said: 'Muḥammad bin Maslamah.'" He said: "So he gave her a sixth. Then the other grandmother who was left behind came to 'Umar." Sufyān said: "And Ma'mar said to me in addition, 'from Az-Zuhri' – and I do not remember it to be from Az-Zuhri, rather I remember it to be from Ma'mar – that 'Umar said: 'If the two of you are together then it is for both of you, and whichever of you is alone with it (the sixth), then it is for her.'"(Saḥīh)

Arabic text

٢١٠٠ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، قَالَ: حَدَّثَنَا ‌الزُّهْرِيُّ قَالَ مَرَّةً قَالَ: ‌قَبِيصَةُ، وَقَالَ: مَرَّةً عَنْ ‌رَجُلٍ، عَنْ ‌قَبِيصَةَ بْنِ ذُؤَيْبٍ، قَالَ: «جَاءَتِ الْجَدَّةُ أُمُّ الْأُمِّ، أَوْ أُمُّ الْأَبِ إِلَى أَبِي بَكْرٍ فَقَالَتْ: إِنَّ ابْنَ ابْنِي، أَوِ ابْنَ بِنْتِي» مَاتَ، وَقَدْ أُخْبِرْتُ أَنَّ لِي فِي كِتَابِ اللهِ حَقًّا، فَقَالَ أَبُو بَكْرٍ: مَا أَجِدُ لَكِ فِي الْكِتَابِ مِنْ حَقٍّ، وَمَا سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى لَكِ بِشَيْءٍ، وَسَأَسْأَلُ النَّاسَ، قَالَ: فَسَأَلَ فَشَهِدَ ‌الْمُغِيرَةُ بْنُ شُعْبَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهَا السُّدُسَ، قَالَ: وَمَنْ سَمِعَ ذَلِكَ مَعَكَ؟ قَالَ: ‌مُحَمَّدُ بْنُ مَسْلَمَةَ . قَالَ: فَأَعْطَاهَا السُّدُسَ. ثُمَّ جَاءَتِ الْجَدَّةُ الْأُخْرَى الَّتِي تُخَالِفُهَا إِلَى عُمَرَ قَالَ سُفْيَانُ: وَزَادَنِي فِيهِ مَعْمَرٌ عَنِ الزُّهْرِيِّ، وَلَمْ أَحْفَظْهُ عَنِ الزُّهْرِيِّ، وَلَكِنْ حَفِظْتُهُ مِنْ مَعْمَرٍ أَنَّ عُمَرَ قَالَ: إِنِ اجْتَمَعْتُمَا فَهُوَ لَكُمَا، وَأَيَّتُكُمَا انْفَرَدَتْ بِهِ فَهُوَ لَهَا.

English translation

2101. Qabiṣah bin Dhu'waib said: "A grandmother came to Abū Bakr to ask him about her inheritance. He said to her, 'There is nothing for you in the Book of Allāh and there is nothing for you in the Sunnah of the Messenger of Allāh ﷺ. So, return until I ask the people. So he asked the people and Al-Mughīrah bin Shu'bah said: 'I was present when the Messenger of Allāh ﷺ gave her (case) a sixth.' So he said: 'Was anyone else with you?' Muḥammad bin Salamah stood to say the same as what Al-Mughīrah bin Shu'bah said. So Abū Bakr implemented that for her." He said: "Then the other grandmother came to 'Umar bin Al-Khaṭṭāb to ask him about her inheritance. He said: 'There is nothing in the Book of Allāh for you, but there is that sixth. So if the two of you are together then it is for both of you, and whichever one of you remains, then it is for her.'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ, and it is more authentic than the (previous) narration of Ibn 'Uyainah. There is a narration on this topic from Buraidah.

Arabic text

٢١٠١ - حَدَّثَنَا ‌الْأَنْصَارِيُّ : قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌عُثْمَانَ بْنِ إِسْحَاقَ بْنِ خَرَشَةَ ، عَنْ ‌قَبِيصَةَ بْنِ ذُؤَيْبٍ قَالَ: «جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ» تَسْأَلُهُ مِيرَاثَهَا، قَالَ: فَقَالَ لَهَا: مَا لَكِ فِي كِتَابِ اللهِ شَيْءٌ، وَمَا لَكِ فِي سُنَّةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ، فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ، فَسَأَلَ النَّاسَ، فَقَالَ ‌الْمُغِيرَةُ بْنُ شُعْبَةَ : حَضَرْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَاهَا السُّدُسَ، فَقَالَ أَبُو بَكْرٍ: هَلْ مَعَكَ غَيْرُكَ؟ فَقَامَ ‌مُحَمَّدُ بْنُ مَسْلَمَةَ الْأَنْصَارِيُّ فَقَالَ مِثْلَ مَا قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ، فَأَنْفَذَهُ لَهَا أَبُو بَكْرٍ. قَالَ: ثُمَّ جَاءَتِ الْجَدَّةُ الْأُخْرَى إِلَى عُمَرَ بْنِ الْخَطَّابِ تَسْأَلُهُ مِيرَاثَهَا، فَقَالَ: مَا لَكِ فِي كِتَابِ اللهِ شَيْءٌ، وَلَكِنْ هُوَ ذَاكَ السُّدُسُ، فَإِنِ اجْتَمَعْتُمَا فِيهِ فَهُوَ بَيْنَكُمَا، وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا. وَفِي الْبَابِ عَنْ بُرَيْدَةَ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَهُوَ أَصَحُّ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ.

English translation

2102. 'Abdullāh bin Mas'ūd said, about the grandmother along with her daughter: "The Messenger of Allāh ﷺ gave the first grandmother, along with her son, a sixth for them to consume while her son was living.” (Da’if) [Abū ‘Eisā said:] We do not know of this Hadīth to be Marfū’ except through this route. Some of the Companions of the Prophet ﷺ gave the grandmother, along with her son inheritance, and some of them did not give her inheritance.

Arabic text

٢١٠٢ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ ، عَنْ ‌مُحَمَّدِ بْنِ سَالِمٍ، عَنِ ‌الشَّعْبِيِّ ، عَنْ ‌مَسْرُوقٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ «قَالَ فِي الْجَدَّةِ مَعَ ابْنِهَا: إِنَّهَا أَوَّلُ جَدَّةٍ أَطْعَمَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُدُسًا مَعَ ابْنِهَا، وَابْنُهَا حَيٌّ». هَذَا حَدِيثٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ هَذَا الْوَجْهِ. وَقَدْ وَرَّثَ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْجَدَّةَ مَعَ ابْنِهَا، وَلَمْ يُوَرِّثْهَا بَعْضُهُمْ.

English translation

2103. Abū Umāmah bin Sahl bin Ḥunāif said: “‘Umar bin Al-Khaṭṭāb sent me with a letter to Abū ‘Ubaidah (saying) that the Messenger of Allāh ﷺ said: ‘Allāh and His Messenger are responsible for the one who has no patron. And the maternal uncle inherits from the one who has no heirs.’” (Hasan) [Abū ‘Eisā said:] There are narrations on this topic from ‘Āishah and Al-Miqdām bin Ma’dikarib. This Hadīth is Hasan Sahih.

Arabic text

٢١٠٣ - حَدَّثَنَا ‌بُنْدَارٌ، قَالَ: حَدَّثَنَا ‌أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ، عَنْ ‌حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ ، عَنْ ‌أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ قَالَ: «كَتَبَ مَعِي ‌عُمَرُ بْنُ الْخَطَّابِ إِلَى أَبِي عُبَيْدَةَ» أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: اللهُ وَرَسُولُهُ مَوْلَى مَنْ لَا مَوْلَى لَهُ، وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ. وَفِي الْبَابِ عَنْ عَائِشَةَ، وَالْمِقْدَامِ بْنِ مَعْدِي كَرِبَ. وَهَذَا حَدِيثٌ حَسَنٌ.

English translation

2104. Āishah narrated that the Messenger of Allāh ﷺ said: "The maternal uncle inherits from the one who has no heirs." (Hasan) This Hadīth is Hasan Gharīb. Some of them narrated it in Mursal form, not mentioning 'Āishah in it. The Companions of the Prophet ﷺ differed regarding this. Some of them granted inheritance to the maternal uncle, maternal aunt, and the paternal aunt. Most of the people of knowledge followed this Hadīth regarding the inheritance of kin, while Zaid bin Thābit did not grant them inheritance, and he placed the inheritance in the Bait Al-Māl.

Arabic text

٢١٠٤ - أَخْبَرَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: أَخْبَرَنَا ‌أَبُو عَاصِمٍ ، عَنِ ‌ابْنِ جُرَيْجٍ ، عَنْ ‌عَمْرِو بْنِ مُسْلِمٍ ، عَنْ ‌طَاوُسٍ ، عَنْ ‌عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ». وَهَذَا حَدِيثٌ غَرِيبٌ. وَقَدْ أَرْسَلَهُ بَعْضُهُمْ، وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ. وَاخْتَلَفَ فِيهِ أَصْحَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَوَرَّثَ بَعْضُهُمُ الْخَالَ وَالْخَالَةَ وَالْعَمَّةَ، وَإِلَى هَذَا الْحَدِيثِ ذَهَبَ أَكْثَرُ أَهْلِ الْعِلْمِ فِي تَوْرِيثِ ذَوِي الْأَرْحَامِ، وَأَمَّا زَيْدُ بْنُ ثَابِتٍ فَلَمْ يُوَرِّثْهُمْ وَجَعَلَ الْمِيرَاثَ فِي بَيْتِ الْمَالِ.

English translation

2105. Āishah narrated that a freed slave of the Prophet ﷺ fell from foliage on a date-palm and died. So the Prophet ﷺ said: "See if he has any heirs." They said: "No." He said: "Pay it to someone among the people of the town." (Hasan) There is a narration on this topic from Buraidah. And this Hadith is Hasan.

Arabic text

٢١٠٥ - حَدَّثَنَا ‌بُنْدَارٌ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌سُفْيَانُ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ الْأَصْبَهَانِيِّ، عَنْ ‌مُجَاهِدٍ وَهُوَ ابْنُ وَرْدَانَ ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ «أَنَّ مَوْلًى» لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَعَ مِنْ عِذْقِ نَخْلَةٍ فَمَاتَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: انْظُرُوا هَلْ لَهُ مِنْ وَارِثٍ؟ قَالُوا: لَا، قَالَ: فَادْفَعُوهُ إِلَى بَعْضِ أَهْلِ الْقَرْيَةِ. وَهَذَا حَدِيثٌ حَسَنٌ. وَفِي الْبَابِ عَنْ بُرَيْدَةَ.

English translation

2106. Ibn 'Abbās narrated that a man died during the time of the Messenger of Allāh ﷺ, and he did not leave any heirs except for a slave that he had freed. So the Prophet ﷺ gave him his inheritance. (Hasan) [Abū 'Eisā said:] This Hadith is Hasan. What is acted upon regarding this topic – according to the people of knowledge – is that when a man dies and he leaves no relatives behind, then his inheritance is placed into the Muslims' Bait Al-Māl.

Arabic text

٢١٠٦ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ ، عَنْ ‌عَوْسَجَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ رَجُلًا» مَاتَ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَدَعْ وَارِثًا إِلَّا عَبْدًا هُوَ أَعْتَقَهُ، فَأَعْطَاهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِيرَاثَهُ. هَذَا حَدِيثٌ حَسَنٌ. وَالْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ فِي هَذَا الْبَابِ: إِذَا مَاتَ الرَّجُلُ، وَلَمْ يَتْرُكْ عَصَبَةً أَنَّ مِيرَاثَهُ يُجْعَلُ فِي بَيْتِ مَالِ الْمُسْلِمِينَ.

English translation

2107. Usāmah bin Zaid narrated that the Messenger of Allāh ﷺ said: "The Muslim does not inherit from the disbeliever, nor the disbeliever from the Muslim." (Sahih) (Another chain) with similar meaning. [Abū 'Eisā said:] There are narrations on this topic from Jābir and 'Abdullāh bin 'Amr. This Hadīth is Hasan Sahih. This is how it was reported by Ma'mar and other narrators from Az-Zuhri. Mālik reported it similarly from Az-Zuhri from 'Alī bin Ḥusain, from 'Umar bin 'Uthmān, from Usāmah bin Zaid from the Prophet ﷺ. The narration from Mālik is faulty. Mālik erred in it. Some of them reported that Mālik said: "From 'Amr bin 'Uthmān" while most of the companions of Mālik said: "From Mālik, from 'Umar bin 'Uthmān." 'Amr bin 'Uthmān bin 'Affān is well-known, he is the son of 'Uthmān, and we do not know 'Umar bin 'Uthmān. This Hadīth is acted upon according to the people of knowledge. The people of knowledge differ over the apostate's inheritance. Some of the people of knowledge among the Companions of the Prophet ﷺ and others held that his wealth is to be inherited by the Muslims, while some of them said that his inheritance is not inherited by the Muslims, they cited as proof, the Hadīth of the Prophet ﷺ: "The Muslim does not inherit from the disbeliever." And this is the view of Ash-Shāfi'i.

Arabic text

٢١٠٧ - حَدَّثَنَا ‌سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ وَغَيْرُ وَاحِدٍ قَالُوا: حَدَّثَنَا ‌سُفْيَانُ، عَنِ ‌الزُّهْرِيِّ . (ح)، وَحَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌هُشَيْمٌ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌عَلِيِّ بْنِ حُسَيْنٍ ، عَنْ ‌عَمْرِو بْنِ عُثْمَانَ ، عَنْ ‌أُسَامَةَ بْنِ زَيْدٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ، وَلَا الْكَافِرُ الْمُسْلِمَ». ٢١٠٧ (م) - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، قَالَ: حَدَّثَنَا ‌الزُّهْرِيُّ نَحْوَهُ. وَفِي الْبَابِ عَنْ جَابِرٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. هَكَذَا رَوَاهُ مَعْمَرٌ، وَغَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ نَحْوَ هَذَا. وَرَوَى مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عُمَرَ بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَحَدِيثُ مَالِكٍ وَهْمٌ، وَهِمَ فِيهِ مَالِكٌ، وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ مَالِكٍ، فَقَالَ: عَنْ عَمْرِو بْنِ عُثْمَانَ: وَأَكْثَرُ أَصْحَابِ مَالِكٍ قَالُوا: عَنْ مَالِكٍ، عَنْ عُمَرَ بْنِ عُثْمَانَ، وَعَمْرُو بْنُ عُثْمَانَ بْنِ عَفَّانَ هُوَ مَشْهُورٌ مِنْ وَلَدِ عُثْمَانَ، وَلَا يُعْرَفُ عُمَرُ بْنُ عُثْمَانَ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي مِيرَاثِ الْمُرْتَدِّ، فَجَعَلَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمُ الْمَالَ لِوَرَثَتِهِ مِنَ الْمُسْلِمِينَ. وَقَالَ بَعْضُهُمْ: لَا يَرِثُ وَرَثَتُهُ مِنَ الْمُسْلِمِينَ، وَاحْتَجُّوا بِحَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ. وَهُوَ قَوْلُ الشَّافِعِيِّ.

English translation

2108. Jābir narrated that the Prophet ﷺ said: "The people of two religions do not inherit from each other." (Sahih) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know it to be a Hadīth from Jābir, except through the narration of Ibn Abī Lailā.

Arabic text

٢١٠٨ - حَدَّثَنَا ‌حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا ‌حُصَيْنُ بْنُ نُمَيْرٍ ، عَنِ ‌ابْنِ أَبِي لَيْلَى ، عَنْ ‌أَبِي الزُّبَيْرِ، عَنْ ‌جَابِرٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ». هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مِنْ حَدِيثِ جَابِرٍ إِلَّا مِنْ حَدِيثِ ابْنِ أَبِي لَيْلَى.

English translation

2109. Abū Hurairah narrated that the Prophet ﷺ said: "The murderer will not inherit." (Hasan) [Abū 'Eisā said:] This Hadīth is not correct. This is not known except through this route. Ishāq bin 'Abdullāh bin Abī Farwah was abandoned by some of the people of knowledge, among them Aḥmad bin Ḥanbal. This is acted upon according to the people of knowledge, the murderer will not inherit whether the murder was a mistake or on purpose. Some of them said that if the murder was a mistake, then he inherits, and this is the view of Mālik.

Arabic text

٢١٠٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌إِسْحَاقَ بْنِ عَبْدِ اللهِ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْقَاتِلُ لَا يَرِثُ». هَذَا حَدِيثٌ لَا يَصِحُّ، وَلَا يُعْرَفُ إِلَّا مِنْ هَذَا الْوَجْهِ، وَإِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ قَدْ تَرَكَهُ بَعْضُ أَهْلِ الْعِلْمِ، مِنْهُمْ أَحْمَدُ بْنُ حَنْبَلٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، أَنَّ الْقَاتِلَ لَا يَرِثُ، كَانَ الْقَتْلُ عَمْدًا أَوْ خَطَأً. وَقَالَ بَعْضُهُمْ: إِذَا كَانَ الْقَتْلُ خَطَأً فَإِنَّهُ يَرِثُ. وَهُوَ قَوْلُ مَالِكٍ.

English translation

2110. Sa'eed bin Al-Musayyab said: "Umar said: 'The blood- money is upon the ‘Aqilah, and the wife does not inherit anything from the blood-money of her husband.’ So Ad-Dahhak bin Sufyan Al-Kilabi informed him that the Messenger of Allāh ﷺ wrote to him, (saying) to give the wife of Ashyam Ad-Dababi the inheritance from her husband’s blood-money.” (Sahih) [Abū ‘Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

٢١١٠ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَأَحْمَدُ بْنُ مَنِيعٍ ‌وَغَيْرُ وَاحِدٍ قَالُوا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ، قَالَ: قَالَ ‌عُمَرُ : «الدِّيَةُ عَلَى الْعَاقِلَةِ،» وَلَا تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا، فَأَخْبَرَهُ ‌الضَّحَّاكُ بْنُ سُفْيَانَ الْكِلَابِيُّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَيْهِ أَنْ وَرِّثِ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2111. Abū Hurairah narrated that the Messenger of Allāh ﷺ judged the payment of a Gurrah male or female slave in the case of a woman’s fetus from Banū Lihyān which miscarried. Then the woman who was required to give the Gurrah died, so the Messenger of Allāh ﷺ judged that her inheritance be given to her children and her husband, and that her blood-money be paid by her ‘Asabah. (Sahih) [Abū ‘Eisā said:] Yūnus reported this Hadīth from Az-Zuhri, from Sa'eed bin Al-Musayyab and Abū Salamah, from Abū Hurairah from the Prophet ﷺ, and it is similar. Mālik reported it from Az-Zuhri, from Abū Salamah, from Abū Hurairah and Mālik (reported it) from Az-Zuhri, from Sa'eed bin Al-Musayyab; from the Prophet ﷺ [in Mursal form.]

Arabic text

٢١١١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ ‌أَبِي هُرَيْرَةَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ» سَقَطَ مَيِّتًا، بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ، ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قُضِيَ عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ، فَقَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا، وَأَنَّ عَقْلَهَا عَلَى عَصَبَتِهَا. وَرَوَى يُونُسُ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، وَأَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَرَوَاهُ مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ. وَمَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلٌ.

English translation

2112. 'Abdullāh bin Mawhab – and some of them said – 'Abdullāh bin Wahb, narrated from Tamīm Ad-Dārī who said: "I asked the Messenger of Allāh ﷺ: 'What is the Sunnah regarding a man among the people of Shirk who accepts Islam at the hand of a man among the Muslims?' So the Messenger of Allāh ﷺ said: 'He is the closest of the people to him in his life and his death.'" (Ḥasan) [Abū 'Eisā said:] We do not know of this Hadīth except as a narration of 'Abdullāh bin Wahb – and it is also narrated as Ibn Mawhab – from Tamīm Ad-Dārī. Some of them entered Qabiṣah bin Dhuwaib between ‘Abdullāh bin Mawhab and Tamīm Ad-Dārī. Yaḥya bin Ḥamzah reported it from ‘Abdul-‘Azīz bin ‘Umar, and he added “from Qabiṣah bin Dhuwaib” in it, and it is not connected in my view. This [Hadīth] is acted upon according to some of the people of knowledge. Some of them said his inheritance is placed in Bait Al-Māl. This is the view of Ash-Shāfi‘ī, and as proof, he cited the Hadīth of the Prophet ﷺ: “The Walā’ is for the one who freed him (or her).”[1]

Arabic text

٢١١٢ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌أَبُو أُسَامَةَ ‌وَابْنُ نُمَيْرٍ ‌وَوَكِيعٌ ، عَنْ ‌عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ عَبْدِ اللهِ بْنِ مَوْهَبٍ وَقَالَ بَعْضُهُمْ: عَنْ ‌عَبْدِ اللهِ بْنِ وَهْبٍ، (١) عَنْ ‌تَمِيمٍ الدَّارِيِّ، قَالَ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ» يُسْلِمُ عَلَى يَدَيْ رَجُلٍ مِنَ الْمُسْلِمِينَ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ. هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ اللهِ بْنِ وَهْبٍ، وَيُقَالُ: ابْنُ مَوْهِبٍ عَنْ تَمِيمٍ الدَّارِيِّ، وَقَدْ أَدْخَلَ بَعْضُهُمْ بَيْنَ عَبْدِ اللهِ بْنِ مَوْهَبٍ وَبَيْنَ تَمِيمٍ الدَّارِيِّ قَبِيصَةَ بْنَ ذُؤَيْبٍ، رَوَاهُ يَحْيَى بْنُ حَمْزَةَ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، وَزَادَ فِيهِ: قَبِيصَةَ بْنَ ذُؤَيْبٍ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ عِنْدِي لَيْسَ بِمُتَّصِلٍ. وَقَالَ بَعْضُهُمْ: يُجْعَلُ مِيرَاثُهُ فِي بَيْتِ الْمَالِ. وَهُوَ قَوْلُ الشَّافِعِيِّ، وَاحْتَجَّ بِحَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ.

English translation

2113. ‘Amr bin Shu‘aib narrated from his father, from his grandfather, that the Messenger of Allāh ﷺ said: "Any man who fornicates with a free woman, or a slave woman, then the child born from Zinā does not inherit, nor is it inherited from." (Hasan) [Abū 'Eisā said:] This Hadīth has been reported from others besides Ibn Lahī'ah, from 'Amr bin Shu'aib, and this is acted upon according to the people of knowledge; the child of Zinā does not inherit from his father.

Arabic text

٢١١٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا رَجُلٍ عَاهَرَ» بِحُرَّةٍ أَوْ أَمَةٍ فَالْوَلَدُ وَلَدُ زِنَا لَا يَرِثُ وَلَا يُورَثُ. وَقَدْ رَوَى غَيْرُ ابْنِ لَهِيعَةَ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ شُعَيْبٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ: أَنَّ وَلَدَ الزِّنَا لَا يَرِثُ مِنْ أَبِيهِ.

English translation

2114. 'Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allāh ﷺ said: "The one who inherits the Walā' is the one who inherits the wealth." (Da'if) [Abū 'Eisā said:] The chain of this Hadīth is not strong.

Arabic text

٢١١٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَرِثُ الْوَلَاءَ مَنْ يَرِثُ الْمَالَ». هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ.

English translation

2115. Wāthilah bin Al-Asqa' narrated that the Messenger of Allāh ﷺ said: "The woman collects three inheritances: Whomever she freed, whomever she found, and the child for which she made Li'an."[1] (Da'if) This Hadīth is Hasan Gharib, we do not know of it except as a narration of Muḥammad bin Ḥarb from this route.

Arabic text

٢١١٥ - حَدَّثَنَا ‌هَارُونُ أَبُو مُوسَى الْمُسْتَمْلِي الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا ‌عُمَرُ بْنُ رُؤْبَةَ التَّغْلِبِيُّ ، عَنْ ‌عَبْدِ الْوَاحِدِ بْنِ عَبْدِ اللهِ بْنِ بُسْرٍ النَّصْرِيِّ ، عَنْ ‌وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمَرْأَةُ تَحُوزُ» ثَلَاثَةَ مَوَارِيثَ: عَتِيقَهَا، وَلَقِيطَهَا، وَوَلَدَهَا الَّذِي لَاعَنَتْ عَلَيْهِ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ مُحَمَّدِ بْنِ حَرْبٍ عَلَى هَذَا الْوَجْهِ.