17. The Chapters On The Sacrifices From The Messenger Of Allāh ﷺ

English translation

1493. ‘Aishah narrated that the Messenger of Allāh ﷺ said: “A human does no action from the actions on the Day of Nahr more beloved to Allāh then spilling blood. On the Day of Judgement, it will appear with its horns, and hair, and hooves, and indeed the blood will be accepted by Allāh from where it is received before it even falls upon the earth, so let your hearts delight in it.” (Da’if) [He said:] There are narrations on this topic from ‘Imrān bin Ḥuṣain and Zaid bin Arqam. [Abū ‘Eisā said:] This Hadīth is Hasan Gharīb. We do not know of it as a narration of Hishām bin ‘Urwah except through this route. Abū Al-Muthanna’s (a narrator in the chain) name is Sulaimān bin Yazid, Ibn Abī Fudaik reports from him. [Abū ‘Eisā said:] It has been reported that the Prophet ﷺ said about the Udhiyyah: “For the one who slaughters it there is a good merit for every hair" and it has been reported that he said: "for its horns."

Arabic text

١٤٩٣ - حَدَّثَنَا ‌أَبُو عَمْرٍو مُسْلِمُ بْنُ عَمْرِو بْنِ مُسْلِمٍ الْحَذَّاءُ الْمَدَنِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ نَافِعٍ الصَّائِغُ أَبُو مُحَمَّدٍ ، عَنْ ‌أَبِي الْمُثَنَّى ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا عَمِلَ آدَمِيٌّ مِنْ عَمَلٍ يَوْمَ النَّحْرِ أَحَبَّ إِلَى اللهِ مِنْ إِهْرَاقِ الدَّمِ،» إِنَّهُ لَيَأْتِي يَوْمَ الْقِيَامَةِ بِقُرُونِهَا وَأَشْعَارِهَا وَأَظْلَافِهَا، وَإِنَّ الدَّمَ لَيَقَعُ مِنَ اللهِ بِمَكَانٍ قَبْلَ أَنْ يَقَعَ مِنَ الْأَرْضِ، فَطِيبُوا بِهَا نَفْسًا. وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، وَزَيْدِ بْنِ أَرْقَمَ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ إِلَّا مِنْ هَذَا الْوَجْهِ. وَأَبُو الْمُثَنَّى اسْمُهُ: سُلَيْمَانُ بْنُ يَزِيدَ، رَوَى عَنْهُ ابْنُ أَبِي فُدَيْكٍ. وَيُرْوَى عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: فِي الْأُضْحِيَّةِ لِصَاحِبِهَا بِكُلِّ شَعَرَةٍ حَسَنَةٌ وَيُرْوَى: بِقُرُونِهَا.

English translation

1494. Anas bin Mālik narrated: "The Messenger of Allāh ﷺ slaughtered two horned male sheep which were mostly white. He slaughtered them with his hand and mentioned Allāh's Name, and he said 'Allāhu Akbar,' and put his foot on their sides." (Ṣaḥīḥ) [He said:] There are narrations on this topic from 'Alī, 'Aīshah, Abū Hurairah, Jābir, Abū Ayyūb, Abū Ad-Dardā', Abū Rāfi', Ibn 'Umar, and Abū Bakrah [as well]. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٤٩٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: «ضَحَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَبْشَيْنِ أَمْلَحَيْنِ» أَقْرَنَيْنِ ذَبَحَهُمَا بِيَدِهِ وَسَمَّى وَكَبَّرَ وَوَضَعَ رِجْلَهُ عَلَى صِفَاحِهِمَا. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَعَائِشَةَ، وَأَبِي هُرَيْرَةَ، وَأَبِي أَيُّوبَ، وَجَابِرٍ، وَأَبِي الدَّرْدَاءِ، وَأَبِي رَافِعٍ، وَابْنِ عُمَرَ، وَأَبِي بَكْرَةَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1495. Hanash narrated that 'Ali used to slaughter two male sheep, one for the Prophet ﷺ and the other for himself. When this was mentioned to him, he said: “He ordered me to” – meaning the Prophet ﷺ – “so I will never leave it.” (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know of it except from the narration of Sharīk. Some of the people of knowledge have permitted slaughtering on behalf of the deceased, and some of them did not think that one could slaughter on their behalf. 'Abdullāh bin Al-Mubārak said: “To me it is recommended that one give in charity on their behalf and not slaughter on their behalf. And if he were to slaughter, then he does not eat any of it, but gives it all in charity.” [Muḥammad said: “Ali bin Al-Madīnī said: 'It has been reported by other than Sharīk.'”] I asked him: “What is Abul-Ḥasnā's name?” But he did not know it. Muslim said: “His name is Al-Ḥasan.”]

Arabic text

١٤٩٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌شَرِيكٌ، عَنْ ‌أَبِي الْحَسْنَاءِ ، عَنِ ‌الْحَكَمِ ، عَنْ ‌حَنَشٍ ، عَنْ ‌عَلِيٍّ «أَنَّهُ كَانَ يُضَحِّي بِكَبْشَيْنِ أَحَدُهُمَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ عَنْ نَفْسِهِ،» فَقِيلَ لَهُ فَقَالَ: أَمَرَنِي بِهِ - يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَا أَدَعُهُ أَبَدًا. هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ شَرِيكٍ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُضَحَّى عَنِ الْمَيِّتِ. وَلَمْ يَرَ بَعْضُهُمْ أَنْ يُضَحَّى عَنْهُ، وَقَالَ عَبْدُ اللهِ بْنُ الْمُبَارَكِ: أَحَبُّ إِلَيَّ أَنْ يُتَصَدَّقَ عَنْهُ، وَلَا يُضَحَّى عَنْهُ، وَإِنْ ضَحَّى فَلَا يَأْكُلُ مِنْهَا شَيْئًا، وَيَتَصَدَّقُ بِهَا كُلِّهَا. قَالَ مُحَمَّدٌ: قَالَ عَلِيُّ ابْنُ الْمَدِينِيِّ: وَقَدْ رَوَاهُ غَيْرُ شَرِيكٍ، قُلْتُ لَهُ: أَبُو الْحَسْنَاءِ مَا اسْمُهُ؟ فَلَمْ يَعْرِفْهُ. قَالَ مُسْلِمٌ: اسْمُهُ الْحَسَنُ.

English translation

1496. Abū Sa'eed Al-Khudrī narrated: "The Messenger of Allāh ﷺ slaughtered a horned male ram of fine pedigree, (around) his mouth was black, and his legs were black, and (around) his eyes was black." (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ Gharīb, we do not know of it except from the narration of Ḥaṣṣ bin Ghiyāth.

Arabic text

١٤٩٦ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌حَفْصُ بْنُ غِيَاثٍ ، عَنْ ‌جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: «ضَحَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَبْشٍ أَقْرَنَ فَحِيلٍ» يَأْكُلُ فِي سَوَادٍ، وَيَمْشِي فِي سَوَادٍ، وَيَنْظُرُ فِي سَوَادٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَفْصِ بْنِ غِيَاثٍ.

English translation

1497. Al-Barā' bin 'Āzib narrated a Marfū' narration (from the Prophet ﷺ), saying: "A crippled animal whose limp is obvious is not to be slaughtered as sacrifice, nor an animal with a bad eye whose blindness is obvious, nor a sick animal whose sickness is obvious, nor an emaciated animal that has no marrow (in its bones).” (Sahīh) (Another chain) from the Prophet ﷺ with similar meaning. [Abū ‘Eisā said:] This Hadīth is Hasan Sahīh, we do not know of it except through the narration of ‘Ubaid bin Fairūz from Al-Barā’. This Hadīth is acted upon according to people of knowledge.

Arabic text

١٤٩٧ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌جَرِيرُ بْنُ حَازِمٍ ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌عُبَيْدِ بْنِ فَيْرُوزَ ، عَنِ ‌الْبَرَاءِ بْنِ عَازِبٍ رَفَعَهُ قَالَ: «لَا يُضَحَّى بِالْعَرْجَاءِ بَيِّنٌ ظَلْعُهَا»، وَلَا بِالْعَوْرَاءِ بَيِّنٌ عَوَرُهَا، وَلَا بِالْمَرِيضَةِ بَيِّنٌ مَرَضُهَا، وَلَا بِالْعَجْفَاءِ الَّتِي لَا تَنْقَى. ١٤٩٧ (م) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي زَائِدَةَ، قَالَ: أَخْبَرَنَا ‌شُعْبَةُ ، عَنْ ‌سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌عُبَيْدِ بْنِ فَيْرُوزَ ، عَنِ ‌الْبَرَاءِ بْنِ عَازِبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ بِمَعْنَاهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عُبَيْدِ بْنِ فَيْرُوزَ، عَنِ الْبَرَاءِ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ.

English translation

1498. ‘Alī bin Abī Tālib said: “The Messenger of Allāh ﷺ ordered that we check the eyes and ears, and not to slaughter the Muqābalah, nor the Mudābarah, nor the Sharqā’, nor the Kharqā” (Da’if) (Another chain) from ‘Ālī, from the Prophet ﷺ and it is similar, but he added: "The Muqābalah is the one whose ears have been severed, the Mudābarah is the one with the sides of its ears cut off, and the Sharqā' is one with its ears split, and the Kharqā' is the one whose ears have a hole pierced through them." [Abū 'Eisā said:] This Ḥadīth is Hasan Ṣaḥīḥ. [Abū 'Eisā said:] Shuraiḥ bin An-Nu'mān Aṣ-Ṣā'idī is from Al-Kūfah [and he is one of the companions of 'Alī]. Shuraiḥ bin Al-Kindī Al-Kūfī Al-Qāḏī's Kunyah is Abū Ummayyah, [and he reported from 'Alī]. Shuraiḥ bin Hānī' is from Al-Kūfah, and Hānī' was a Companion (of the Prophet ﷺ), while all of them are among the companions of 'Alī, living during the same era. [And his saying: "that we check" means to look and see if they are normal.]

Arabic text

١٤٩٨ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌شَرِيكُ بْنُ عَبْدِ اللهِ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌شُرَيْحِ بْنِ النُّعْمَانِ الصَّائِدِيِّ وَهُوَ الْهَمْدَانِيُّ ، عَنْ ‌عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ «أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ» الْعَيْنَ وَالْأُذُنَ، وَأَنْ لَا نُضَحِّيَ بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ. ١٤٩٨ (م) - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ مُوسَى، قَالَ: أَخْبَرَنَا ‌إِسْرَائِيلُ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ ‌عَلِيٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ، وَزَادَ قَالَ: الْمُقَابَلَةُ: مَا قُطِعَ طَرَفُ أُذُنِهَا، وَالْمُدَابَرَةُ: مَا قُطِعَ مِنْ جَانِبِ الْأُذُنِ، وَالشَّرْقَاءُ: الْمَشْقُوقَةُ، وَالْخَرْقَاءُ: الْمَثْقُوبَةُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَشُرَيْحُ بْنُ النُّعْمَانِ الصَّائِدِيُّ هُوَ كُوفِيٌّ مِنْ أَصْحَابِ عَلِيٍّ، وَشُرَيْحُ بْنُ هَانِئٍ كُوفِيٌّ وَلِوَالِدِهِ صُحْبَةٌ مِنْ أَصْحَابِ عَلِيٍّ، وَشُرَيْحُ بْنُ الْحَارِثِ الْكِنْدِيُّ أَبُو أُمَيَّةَ الْقَاضِي قَدْ رَوَى عَنْ عَلِيٍّ، وَكُلُّهُمْ مِنْ أَصْحَابِ عَلِيٍّ فِي قَوْلِهِ: أَنْ نَسْتَشْرِفَ؛ أَيْ: أَنْ نَنْظُرَ صَحِيحًا.

English translation

1499. Abū Kibāsh narrated: "I brought a Jadha' sheep to Al-Madinah (for sale) but it remained with me. I saw Abū Hurairah and I asked him about it, so he said: 'I heard the Messenger of Allāh ﷺ saying: "The best male" – or – "female Udhiyah is that from the Jadha' sheep." He said: "So the people took note of that (they became interested in buying)." (Da'if) [He said:] There are narrations on this topic from Ibn 'Abbās, Umm Bilāl bin Hilāl from her father, Jābir, 'Uqbah bin 'Āmir, and a man from the Companions of the Prophet ﷺ. [Abū 'Eisā said:] The Ḥadīth of Abū Hurairah is a [Ḥasan] Gharīb Ḥadīth. This has been reported from Abū Hurairah in Mawqūf form. [Uthmān bin Wāqid is Ibn Muḥammad bin Ziyād bin 'Abdullāh bin 'Umar bin Al-Khaṭṭāb]. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. The Jadha' sheep is acceptable for Udhiyah. [1] See the explanation after no. 1500, and also no. 621.

Arabic text

١٤٩٩ - حَدَّثَنَا ‌يُوسُفُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، قَالَ: حَدَّثَنَا ‌عُثْمَانُ بْنُ وَاقِدٍ، عَنْ ‌كِدَامِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِي كِبَاشٍ قَالَ: «جَلَبْتُ غَنَمًا جُذْعَانًا» إِلَى الْمَدِينَةِ فَكَسَدَتْ عَلَيَّ فَلَقِيتُ ‌أَبَا هُرَيْرَةَ فَسَأَلْتُهُ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: نِعْمَ الْأُضْحِيَّةُ الْجَذَعُ مِنَ الضَّأْنِ قَالَ: فَانْتَهَبَهُ النَّاسُ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَأُمِّ بِلَالِ ابْنَةِ هِلَالٍ عَنْ أَبِيهَا، وَجَابِرٍ وَعُقْبَةَ بْنِ عَامِرٍ، وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ غَرِيبٌ، وَقَدْ رُوِيَ هَذَا عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا. وَعُثْمَانُ بْنُ وَاقِدٍ هُوَ: ابْنُ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ أَنَّ الْجَذَعَ مِنَ الضَّأْنِ يُجْزِئُ فِي الْأُضْحِيَّةِ.

English translation

1500. 'Uqbah bin 'Āmir narrated that the Messenger of Allāh ﷺ gave him sheep to distribute among his Companions as a sacrifice. "There remained a young male kid or a young billy goat, so I mentioned that to the Messenger of Allāh ﷺ and he said: 'Sacrifice it for yourself.'" (Ṣaḥīḥ) Wakī' said: "The Jadha' among sheep is seven or six months." [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. Through routes other than this, it has been reported that 'Uqbah bin 'Āmir said: "The Prophet ﷺ distributed the sacrificial animals and I was left with a Jadha', so I asked the Prophet ﷺ about it and he said: 'Sacrifice it for yourself.'" (Another chain) with this Hadīth.

Arabic text

١٥٠٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌أَبِي الْخَيْرِ ، عَنْ ‌عُقْبَةَ بْنِ عَامِرٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَى أَصْحَابِهِ ضَحَايَا فَبَقِيَ عَتُودٌ» أَوْ جَدْيٌ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ضَحِّ بِهِ أَنْتَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. قَالَ وَكِيعٌ: الْجَذَعُ مِنَ الضَّأْنِ يَكُونُ ابْنَ سِتَّةٍ أَوْ سَبْعَةِ أَشْهُرٍ. وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّهُ قَالَ: قَسَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَحَايَا فَبَقِيَ جَذَعَةٌ، فَسَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: ضَحِّ بِهَا أَنْتَ. ١٥٠٠ (م) - حَدَّثَنَا بِذَلِكَ ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ ‌وَأَبُو دَاوُدَ قَالَا: حَدَّثَنَا ‌هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌بَعْجَةَ بْنِ عَبْدِ اللهِ بْنِ بَدْرٍ، عَنْ ‌عُقْبَةَ بْنِ عَامِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ.

English translation

1501. Ibn 'Abbās narrated: "We were with the Messenger of Allāh ﷺ on a journey when the (Day of) Adha came, so we shared seven for a cow and ten for a camel." (Hasan) [Abū 'Eisā said:] There are narrations on this topic from Abū Al-Ashadd Al-Aslamī, from his father, from his grandfather, and Abū Ayyūb. [Abū 'Eisā said:] The Hadīth of Ibn 'Abbās is a Hasan Gharib Hadīth, we do not know of it except through the narration of Al-Faḍl bin Mūsā.

Arabic text

١٥٠١ - حَدَّثَنَا ‌أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنِ ‌الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ ‌عِلْبَاءَ بْنِ أَحْمَرَ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَحَضَرَ الْأَضْحَى، فَاشْتَرَكْنَا فِي الْبَقَرَةِ سَبْعَةً،» وَفِي الْبَعِيرِ عَشَرَةً. وَفِي الْبَابِ عَنْ أَبِي الْأَسَدِ السُّلَمِيِّ، عَنْ أَبِيهِ عَنْ جَدِّهِ، وَأَبِي أَيُّوبَ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْفَضْلِ بْنِ مُوسَى.

English translation

1502. Jābir narrated: "We performed the Nahr (Sacrifice) with the Messenger of Allāh ﷺ at Al-Hudaibiyyah: A camel for seven (persons) and a cow for seven (persons)." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of Sufyān Ath-Thawrī, Ibn Al-Mubārak, Ash-Shāfi'ī, Ahmad, and Ishāq. Ishāq said: "A camel is acceptable for ten (persons) as well." And he used the Hadīth of Ibn 'Abbās as proof.

Arabic text

١٥٠٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ قَالَ: «نَحَرْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحُدَيْبِيَةِ» الْبَدَنَةَ عَنْ سَبْعَةٍ، وَالْبَقَرَةَ عَنْ سَبْعَةٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ، وَابْنِ الْمُبَارَكِ، وَالشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ، وَقَالَ إِسْحَاقُ: يُجْزِئُ أَيْضًا الْبَعِيرُ عَنْ عَشَرَةٍ، وَاحْتَجَّ بِحَدِيثِ ابْنِ عَبَّاسٍ.

English translation

1503. Hujayyah bin 'Adī narrated, " 'Alī said: 'A cow is for seven.' I said: 'And if it is gives birth?' He said: 'Then slaughter its offspring with it.' I said: 'What if it is lame?' He said: 'When it has reached the place of the ritual.'[1] I said: 'What if it has a broken horn?' He said: 'There is no harm. We were ordered' – or – 'The Messenger of Allāh ﷺ ordered us, to check the two eyes and the two ears.'" (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. [Abū 'Eisā said:] Sufyān Ath-Thawrī has reported it from Salamah bin Kuhail.

Arabic text

١٥٠٣ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌شَرِيكٌ، عَنْ ‌سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ ‌حُجَيَّةَ بْنِ عَدِيٍّ، عَنْ ‌عَلِيٍّ قَالَ: «الْبَقَرَةُ عَنْ سَبْعَةٍ،» قُلْتُ: فَإِنْ وَلَدَتْ؟ قَالَ: اذْبَحْ وَلَدَهَا مَعَهَا، قُلْتُ: فَالْعَرْجَاءُ؟ قَالَ: إِذَا بَلَغَتِ الْمَنْسِكَ. قُلْتُ: فَمَكْسُورَةُ الْقَرْنِ؟ قَالَ: لَا بَأْسَ أُمِرْنَا، أَوْ أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَيْنِ وَالْأُذُنَيْنِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ.

English translation

1504. 'Alī narrated: "The Messenger of Allāh ﷺ prohibited that an animal with an A'dab (stump) horn or ear should be slaughtered as a sacrifice.” Qatādah (one of the narrators) said: “So I mentioned this to Sa’eed bin Al-Musayyab and he said: ‘The A’dab is that which equals half or more than that.’” (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

١٥٠٤ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ، عَنْ ‌سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌جُرَيِّ بْنِ كُلَيْبٍ السَّدُوسِيِّ ، عَنْ ‌عَلِيٍّ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِأَعْضَبِ» الْقَرْنِ وَالْأُذُنِ قَالَ قَتَادَةُ: فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيِّبِ، فَقَالَ: الْعَضْبُ مَا بَلَغَ النِّصْفَ فَمَا فَوْقَ ذَلِكَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1505. ‘Aṭā’ bin Yasār narrated: “I asked Abū Ayyūb [Al-Anṣārī] how the slaughtering was done during the time of the Messenger of Allāh ﷺ. He said: ‘A man would sacrifice a sheep for himself and the people in his household. They would eat from it and feed others, until the people (later) would boast about it and it became as you see now.’” (Ṣaḥīḥ) [Abū ‘Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. ‘Umārah bin ‘Abdullāh (one of the narrators) is from Al-Madīnah. Mālik bin Anas reported from him. This is acted upon according to some of the people of knowledge. It is the view of Aḥmad and Ishāq. They used the Hadith of the Prophet ﷺ as proof, which says that he would offer a horned sheep as a sacrifice and say: "This is for whoever did not offer a sacrifice in my Ummah." Some of the people of knowledge said that one sheep is not accepted for anyone but himself alone. This is the view of 'Abdullāh bin Al-Mubārak and others among the people of knowledge.

Arabic text

١٥٠٥ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرٍ الْحَنَفِيُّ، قَالَ: حَدَّثَنَا ‌الضَّحَّاكُ بْنُ عُثْمَانَ، قَالَ: حَدَّثَنِي ‌عُمَارَةُ بْنُ عَبْدِ اللهِ قَالَ: سَمِعْتُ ‌عَطَاءَ بْنَ يَسَارٍ يَقُولُ: «سَأَلْتُ ‌أَبَا أَيُّوبَ الْأَنْصَارِيَّ كَيْفَ كَانَتِ الضَّحَايَا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ:» كَانَ الرَّجُلُ يُضَحِّي بِالشَّاةِ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ فَيَأْكُلُونَ وَيُطْعِمُونَ، حَتَّى تَبَاهَى النَّاسُ فَصَارَتْ كَمَا تَرَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَعُمَارَةُ بْنُ عَبْدِ اللهِ مَدِينِيٌّ، وَقَدْ رَوَى عَنْهُ مَالِكُ بْنُ أَنَسٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. وَهُوَ قَوْلُ أَحْمَدَ، وَإِسْحَاقَ، وَاحْتَجَّا بِحَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ ضَحَّى بِكَبْشٍ، فَقَالَ: هَذَا عَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَا تُجْزِئُ الشَّاةُ إِلَّا عَنْ نَفْسٍ وَاحِدَةٍ، وَهُوَ قَوْلُ عَبْدِ اللهِ بْنِ الْمُبَارَكِ وَغَيْرِهِ مِنْ أَهْلِ الْعِلْمِ.

English translation

1506. Jabalah bin Suhaïm narrated that a man asked Ibn 'Umar about the Udhiyah, "Is it obligatory?" So he said: "The Messenger of Allāh ﷺ performed the Udhiyah as did the Muslims." He repeated the question. So he said: "Do you understand? The Messenger of Allāh ﷺ slaughtered as did the Muslims." (Da'if) [Abū 'Eisā said:] This Hadith is Hasan Saḥīḥ. This is acted upon according to the people of knowledge, that the Udhiyah is not obligatory, but it is a Sunnah among the Sunan of the Prophet ﷺ which it is recommended to perform. This is the view of Sufyān Ath-Thawrī and Ibn al-Mubārak.

Arabic text

١٥٠٦ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: أَخْبَرَنَا ‌حَجَّاجُ بْنُ أَرْطَاةَ، عَنْ ‌جَبَلَةَ بْنِ سُحَيْمٍ «أَنَّ رَجُلًا» سَأَلَ ‌ابْنَ عُمَرَ، عَنِ الْأُضْحِيَّةِ أَوَاجِبَةٌ هِيَ؟ فَقَالَ: ضَحَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالْمُسْلِمُونَ فَأَعَادَهَا عَلَيْهِ، فَقَالَ: أَتَعْقِلُ؟ ضَحَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالْمُسْلِمُونَ هَذَا حَدِيثٌ حَسَنٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، أَنَّ الْأُضْحِيَّةَ لَيْسَتْ بِوَاجِبَةٍ وَلَكِنَّهَا سُنَّةٌ مِنْ سُنَنِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يُسْتَحَبُّ أَنْ يُعْمَلَ بِهَا. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ، وَابْنِ الْمُبَارَكِ.

English translation

1507. Ibn 'Umar narrated: "The Messenger of Allāh ﷺ stayed in Al-Madinah for ten years performing the Udhiyah." (Da'if) [Abū 'Eisā said:] This Hadīth is Hasan.

Arabic text

١٥٠٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ ‌وَهَنَّادٌ قَالَا: حَدَّثَنَا ‌ابْنُ أَبِي زَائِدَةَ ، عَنْ ‌حَجَّاجِ بْنِ أَرْطَاةَ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «أَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ» عَشْرَ سِنِينَ يُضَحِّي كُلَّ سَنَةٍ هَذَا حَدِيثٌ حَسَنٌ.

English translation

1508. Al-Barā' bin 'Āzib narrate: "The Messenger of Allāh ﷺ delivered a sermon to us on the Day of Nahr and he said: 'None of you should slaughter until he performs the Ṣalāt.'" He said: "So my maternal uncle stood and said: 'O Messenger of Allāh, this is the day in which meat is disliked, and I hastened my sacrifice to feed my family and the people of my dwellings' - or - 'my neighbours.' He said: 'Repeat your slaughter with another.' He said: 'O Messenger of Allāh ﷺ I have a she-kid that has better meat than my sheep, should I slaughter it?' He said: 'Yes, and it is better and it will suffice for you, but a Jadha' will not be accepted after you.'" (Sahih) [He said:] There are narrations on this topic from Jābir, Jundab, Anas, 'Uwaimir bin Ashqar, Ibn 'Umar, and Abū Zaid Al-Anṣārī. [Abū 'Eisā said:] This Hadith is Hasan Sahih. This is acted upon according to [most of] the people of knowledge, in that there is to be no sacrifices in the city until the Imām has performed the Ṣalāt. There are those among the people of knowledge who made an exception of allowance for the inhabitants of a town, that they could slaughter when Fajr began. This is the view of Ibn Al-Mubārak. [Abū 'Eisā said:] The people of knowledge have agreed that the Jadha' among goats would not be acceptable, and they said that only the Jadha' among sheep would be acceptable.

Arabic text

١٥٠٨ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ ‌دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ ‌الشَّعْبِيِّ ، عَنِ ‌الْبَرَاءِ بْنِ عَازِبٍ قَالَ: «خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمِ نَحْرٍ فَقَالَ: لَا يَذْبَحَنَّ أَحَدُكُمْ حَتَّى يُصَلِّيَ» قَالَ: فَقَامَ خَالِي فَقَالَ: يَا رَسُولَ اللهِ هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَكْرُوهٌ، وَإِنِّي عَجَّلْتُ نُسُكِي لِأُطْعِمَ أَهْلِي وَأَهْلَ دَارِي أَوْ جِيرَانِي، قَالَ: فَأَعِدْ ذَبْحَكَ بِآخَرَ فَقَالَ: يَا رَسُولَ اللهِ عِنْدِي عَنَاقُ لَبَنٍ وَهِيَ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ، أَفَأَذْبَحُهَا؟ قَالَ: نَعَمْ، وَهِيَ خَيْرُ نَسِيكَتَيْكَ، وَلَا تُجْزِئُ جَذَعَةٌ بَعْدَكَ وَفِي الْبَابِ عَنْ جَابِرٍ، وَجُنْدُبٍ، وَأَنَسٍ، وَعُوَيْمِرِ بْنِ أَشْقَرَ، وَابْنِ عُمَرَ، وَأَبِي زَيْدٍ الْأَنْصَارِيِّ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ؛ أَنْ لَا يُضَحَّى بِالْمِصْرِ حَتَّى يُصَلِّيَ الْإِمَامُ. وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ لِأَهْلِ الْقُرَى فِي الذَّبْحِ إِذَا طَلَعَ الْفَجْرُ، وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ. وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ أَنْ لَا يُجْزِئَ الْجَذَعُ مِنَ الْمَعْزِ، وَقَالُوا: إِنَّمَا يُجْزِئُ الْجَذَعُ مِنَ الضَّأْنِ.

English translation

1509. Ibn 'Umar narrated that the Prophet ﷺ said: "None of you should eat from the meat of his sacrificial meat beyond three days." (Sahih) [He said:] There are narrations on this topic from 'Aishah and Anas. [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Hasan Sahih Hadīth. The Prophet ﷺ only would prohibit that earlier, then he permitted it after that.

Arabic text

١٥٠٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَأْكُلْ أَحَدُكُمْ مِنْ لَحْمِ أُضْحِيَّتِهِ فَوْقَ ثَلَاثَةِ أَيَّامٍ» وَفِي الْبَابِ عَنْ عَائِشَةَ، وَأَنَسٍ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَإِنَّمَا كَانَ النَّهْيُ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُتَقَدِّمًا ثُمَّ رَخَّصَ بَعْدَ ذَلِكَ.

English translation

1510. Sulaimān bin Buraidah narrated from his father that the Messenger of Allāh ﷺ said: "I used to prohibit you from (eating) the meat of the Sacrifice beyond three days so that those who have the ability would give to those who do not have it. So (now), eat as you like, feed others, and save from it." (Sahih) [He said:] There are narrations on this topic from Ibn Mas'ūd, 'Aishah, Nubaishah, Abū Sa'eed, Qatādah bin An-Nu'mān, Anas, and Umm Salamah. [Abū 'Eisā said:] The Hadīth of (Sulaiman bin) Buraidah is a Hasan Sahih Hadīth. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others.

Arabic text

١٥١٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ ‌وَمَحْمُودُ بْنُ غَيْلَانَ ‌وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ ، قَالُوا: أَخْبَرَنَا ‌أَبُو عَاصِمٍ النَّبِيلُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ الثَّوْرِيُّ، عَنْ ‌عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ ‌سُلَيْمَانَ بْنِ بُرَيْدَةَ ، عَنْ ‌أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ» لِيَتَّسِعَ ذُو الطَّوْلِ عَلَى مَنْ لَا طَوْلَ لَهُ، فَكُلُوا مَا بَدَا لَكُمْ وَأَطْعِمُوا وَادَّخِرُوا وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَعَائِشَةَ، وَنُبَيْشَةَ، وَأَبِي سَعِيدٍ، وَقَتَادَةَ بْنِ النُّعْمَانِ، وَأَنَسٍ، وَأُمِّ سَلَمَةَ. حَدِيثُ بُرَيْدَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ.

English translation

1511. ‘Ābis bin Rabī‘ah narrated: “I said to the Mother of the Believers: ‘Did the Messenger of Allāh ﷺ prohibit from the meat of the Sacrifice?’ She said: ‘No, but only a few people could slaughter, so he liked that they feed those who did not slaughter. (Later) we would store a leg to eat after ten days.’” (Sahih) [Abū ‘Eisā said:] This Hadīth is [Hasan] Sahih. The Mother of the Believers is ‘Āishah, the wife of the Prophet ﷺ. This Hadīth was reported from her through more than one route.

Arabic text

١٥١١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌عَابِسِ بْنِ رَبِيعَةَ قَالَ قُلْتُ: ‌لِأُمِّ الْمُؤْمِنِينَ : «أَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنْ لُحُومِ الْأَضَاحِيِّ؟ قَالَتْ: لَا، وَلَكِنْ قَلَّ مَنْ كَانَ يُضَحِّي مِنَ النَّاسِ، فَأَحَبَّ أَنْ يَطْعَمَ مَنْ لَمْ يَكُنْ يُضَحِّي،» وَلَقَدْ كُنَّا نَرْفَعُ الْكُرَاعَ فَنَأْكُلُهُ بَعْدَ عَشْرَةِ أَيَّامٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأُمُّ الْمُؤْمِنِينَ هِيَ: عَائِشَةُ زَوْجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ رُوِيَ عَنْهَا هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ.

English translation

1512. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "There is no Fara' nor 'Atīrah." (Ṣaḥīḥ) The Fara' is the first of the offspring that would be born to them, so they would slaughter it. [He said:] There are narrations on this topic from Nushaibah, Mikhnaf bin Sulaim, [and Ibn Al-'Usharā' from his father]. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. The 'Atīrah was an animal that they would slaughter during Rajab to honor the month of Rajab, since it was the first of the sacred months. The sacred months are Rajab, Dhul-Qa'dah, Dhul-Hijjah, and Al-Muḥarram. And the months of Hajj are Shawwāl, Dhul-Qa'dah, and the (first) ten (days) of Dhul-Hijjah. This is what was reported from some of the Companions of the Prophet ﷺ and others regarding the months of Hajj.

Arabic text

١٥١٢ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ، عَنِ ‌ابْنِ الْمُسَيِّبِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا فَرَعَ» وَلَا عَتِيرَةَ. وَالْفَرَعُ: أَوَّلُ النِّتَاجِ كَانَ يُنْتَجُ لَهُمْ فَيَذْبَحُونَهُ وَفِي الْبَابِ عَنْ نُبَيْشَةَ، وَمِخْنَفِ بْنِ سُلَيْمٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَتِيرَةُ ذَبِيحَةٌ كَانُوا يَذْبَحُونَهَا فِي رَجَبٍ يُعَظِّمُونَ شَهْرَ رَجَبٍ؛ لِأَنَّهُ أَوَّلُ شَهْرٍ مِنْ أَشْهُرِ الْحُرُمِ، وَأَشْهُرُ الْحُرُمِ: رَجَبٌ، وَذُو الْقَعْدَةِ، وَذُو الْحِجَّةِ وَالْمُحَرَّمُ، وَأَشْهُرُ الْحَجِّ، شَوَّالٌ وَذُو الْقَعْدَةِ، وَعَشْرٌ مِنْ ذِي الْحِجَّةِ، كَذَلِكَ رُوِيَ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي أَشْهُرِ الْحَجِّ.

English translation

1513. Yuṣuf bin Māhak narrated they entered upon Ḥafṣah bint 'Abdur-Raḥmān to ask her about the 'Aqīqah. She informed them that 'Aīshah had informed her, that the Messenger of Allāh ﷺ ordered them that for a boy, two sheep were sufficient, and for a girl one sheep. (Hasan) [He said:] There are narrations on this topic from 'Ali, Umm Kurz, Buraidah, Samurah, Abū Hurairah, 'Abdullāh bin 'Amr, Anas, Salmān bin 'Āmir, and Ibn 'Abbās. [Abū 'Eisā said:] The Hadīth of 'Aīshah is a Hasan Ṣaḥīḥ Hadīth. Ḥafṣah is the daughter of 'Abdur-Raḥmān bin Abū Bakr Aṣ-Ṣiddīq.

Arabic text

١٥١٣ - حَدَّثَنَا ‌يَحْيَى بْنُ خَلَفٍ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ ‌يُوسُفَ بْنِ مَاهَكَ «أَنَّهُمْ دَخَلُوا عَلَى ‌حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَسَأَلُوهَا عَنِ الْعَقِيقَةِ» فَأَخْبَرَتْهُمْ أَنَّ ‌عَائِشَةَ أَخْبَرَتْهَا، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُمْ عَنِ الْغُلَامِ شَاتَانِ مُكَافِئَتَانِ، وَعَنِ الْجَارِيَةِ شَاةٌ وَفِي الْبَابِ عَنْ عَلِيٍّ، وَأُمِّ كُرْزٍ، وَبُرَيْدَةَ، وَسَمُرَةَ، وَأَبِي هُرَيْرَةَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَأَنَسٍ، وَسَلْمَانَ بْنِ عَامِرٍ، وَابْنِ عَبَّاسٍ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَحَفْصَةُ هِيَ: بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ.

English translation

1514. 'Ubaidullāh bin Abī Rāfi' narrated that his father said: "I saw the Messenger of Allāh ﷺ say the Adhān in the ear of Al-Ḥasan bin ‘Alī – when he was born to Fāṭimah – the Adhān of Ṣalāt.” (Da’if) [Abū ‘Eisā said:] This Hadīth is [Hasan] Ṣaḥīh. And it is acted upon [regarding the ‘Aqīqah]. Through other routes, it has been reported from the Prophet ﷺ: For a boy two sheep are sufficient, and for a girl, one sheep. And it has also been reported: That he had one sheep for the ‘Aqīqah for Al-Ḥasan bin ‘Alī. Some of the people of knowledge followed this Hadīth.

Arabic text

١٥١٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ ‌وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَا: أَخْبَرَنَا ‌سُفْيَانُ ، عَنْ ‌عَاصِمِ بْنِ عُبَيْدِ اللهِ، عَنْ ‌عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ ، عَنْ ‌أَبِيهِ قَالَ: «رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَذَّنَ فِي أُذُنِ الْحَسَنِ بْنِ عَلِيٍّ» حِينَ وَلَدَتْهُ فَاطِمَةُ بِالصَّلَاةِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ فِي الْعَقِيقَةِ عَلَى مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ وَجْهٍ: عَنِ الْغُلَامِ شَاتَانِ مُكَافِئَتَانِ، وَعَنِ الْجَارِيَةِ شَاةٌ وَرُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيْضًا أَنَّهُ عَقَّ عَنِ الْحَسَنِ بِشَاةٍ، وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ.

English translation

1515. Salmān bin ‘Āmir Aḍ-Ḍabbī narrated that the Messenger of Allāh ﷺ said: “For a boy, there is an ‘Aqīqah. So spill blood for him, and remove the harm from him.” (Ṣaḥīh) (Another chain) with similar. [Abū ‘Eisā said:] This Hadīth is [Hasan] Ṣaḥīh

Arabic text

١٥١٥ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌هِشَامُ بْنُ حَسَّانَ، عَنْ ‌حَفْصَةَ بِنْتِ سِيرِينَ ، عَنِ ‌الرَّبَابِ عَنْ ‌سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَعَ الْغُلَامِ عَقِيقَةٌ» فَأَهْرِيقُوا عَنْهُ دَمًا، وَأَمِيطُوا عَنْهُ الْأَذَى. ١٥١٥ (م) - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌ابْنُ عُيَيْنَةَ ، عَنْ ‌عَاصِمِ بْنِ سُلَيْمَانَ الْأَحْوَلِ، عَنْ ‌حَفْصَةَ بِنْتِ سِيرِينَ ، عَنِ ‌الرَّبَابِ ، عَنْ ‌سَلْمَانَ بْنِ عَامِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ. هَذَا حَدِيثٌ صَحِيحٌ.

English translation

1516. Umm Kurz narrated that she asked the Messenger of Allāh ﷺ about the 'Aqīqah. He said: "For the boy is two sheep, and for the girl is one, it will not harm you if they (i.e. the sheep) are male or female." (Hasan) [Abū 'Eisā said:] This Hadīth is [Hasan] Ṣaḥīḥ.

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١٥١٦ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، عَنِ ‌ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنَا ‌عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَ ، عَنْ ‌سِبَاعِ بْنِ ثَابِتٍ أَنَّ ‌مُحَمَّدَ بْنَ ثَابِتِ بْنِ سِبَاعٍ أَخْبَرَهُ، أَنَّ ‌أُمَّ كُرْزٍ أَخْبَرَتْهُ «أَنَّهَا سَأَلَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَقِيقَةِ»، فَقَالَ: عَنِ الْغُلَامِ شَاتَانِ، وَعَنِ الْأُنْثَى وَاحِدَةٌ، لَا يَضُرُّكُمْ ذُكْرَانًا كُنَّ أَمْ إِنَاثًا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1517. Abū Umāmah narrated that the Messenger of Allāh ﷺ said: "The best Udhiyah (Sacrifice) is a ram, and the best (burial) shroud is the Hullah."[1] (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, and 'Ufāir bin Ma'dān was graded weak in Hadīth.

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١٥١٧ - حَدَّثَنَا ‌سَلَمَةُ بْنُ شَبِيبٍ، قَالَ: حَدَّثَنَا ‌أَبُو الْمُغِيرَةِ ، عَنْ ‌عُفَيْرِ بْنِ مَعْدَانَ، عَنْ ‌سُلَيْمِ بْنِ عَامِرٍ ، عَنْ ‌أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ الْأُضْحِيَّةِ الْكَبْشُ،» وَخَيْرُ الْكَفَنِ الْحُلَّةُ هَذَا حَدِيثٌ غَرِيبٌ. وَعُفَيْرُ بْنُ مَعْدَانَ يُضَعَّفُ فِي الْحَدِيثِ.

English translation

1518. Mikhnaf bin Sulaim narrated: "We were standing with the Prophet ﷺ at 'Arafāt when I heard him say: 'O you people! For every household each year is Udhiyah (a sacrifice) and 'Atīrah. Do you know what an 'Atīrah is? It is that which you call Ar-Rajabiyyah.'" [1] (Da'if) [Abū 'Eisā said:] This Hadīth is Ḥasan Gharīb. We do not know of this Hadīth except through this route narrated by Ibn 'Awn.

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١٥١٨ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌رَوْحُ بْنُ عُبَادَةَ، قَالَ: حَدَّثَنَا ‌ابْنُ عَوْنٍ، قَالَ: حَدَّثَنَا ‌أَبُو رَمْلَةَ ، عَنْ ‌مِخْنَفِ بْنِ سُلَيْمٍ قَالَ: «كُنَّا وُقُوفًا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَاتٍ» فَسَمِعْتُهُ يَقُولُ: يَا أَيُّهَا النَّاسُ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَّةٌ وَعَتِيرَةٌ، هَلْ تَدْرُونَ مَا الْعَتِيرَةُ؟ هِيَ الَّتِي تُسَمُّونَهَا الرَّجَبِيَّةَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، وَلَا نَعْرِفُ هَذَا الْحَدِيثَ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَوْنٍ.

English translation

1519. Muḥammad bin 'Alī bin Al-Ḥusain narrated that 'Alī bin Abī Tālīb said: "The Messenger of Allāh ﷺ had the 'Aqīqah for Al-Ḥasan with one sheep, and said: 'O Fāṭimah! Shave his head and give the weight of his hair in silver as charity.'" [He said:] "So I weighed it, and it was the weight of a Dirham or a bit of a Dirham."(Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb. Its chain of narration is not connected. Abū Ja'far Muḥammad bin 'Alī [bin Al-Ḥusain] did not see 'Alī bin Abī Tālīb.

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١٥١٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ ، عَنْ ‌مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ ‌عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ «عَقَّ» رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحَسَنِ بِشَاةٍ، وَقَالَ: يَا فَاطِمَةُ احْلِقِي رَأْسَهُ، وَتَصَدَّقِي بِزِنَةِ شَعَرِهِ فِضَّةً. قَالَ: فَوَزَنَتْهُ فَكَانَ وَزْنُهُ دِرْهَمًا أَوْ بَعْضَ دِرْهَمٍ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، وَإِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ، وَأَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ لَمْ يُدْرِكْ عَلِيَّ بْنَ أَبِي طَالِبٍ.

English translation

1520. 'Abdur-Raḥmān bin Abī Bakrah narrated from his father, that the Prophet ﷺ gave a Khutbah, then he descended and called for two rams and slaughtered them. (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is [Hasan] Ṣaḥīḥ.

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١٥٢٠ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌أَزْهَرُ بْنُ سَعْدٍ السَّمَّانُ ، عَنِ ‌ابْنِ عَوْنٍ ، عَنْ ‌مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ ‌أَبِيهِ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ، ثُمَّ نَزَلَ فَدَعَا بِكَبْشَيْنِ فَذَبَحَهُمَا» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1521. Jābir bin ‘Abdullāh narrated: “I attended the (Eid Al-Adhā) with the Prophet ﷺ at the Mušallā. When he finished his Khutbah, he descended from his Minbar and was given a male sheep. The Messenger of Allāh ﷺ slaughtered it with his hand and said: ‘Bismillāh, Wa Allāhu Akbar, this is from me and whoever does not slaughter from my Ummah.’” (Hasan) [Abū ‘Eisā said:] This Hadīth is Gharīb from this route. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. When a man slaughters, he says: “Bismillāh, Wa Allāhu Akbar.” This is the view of Ibn Al-Mubārak. As for (one of the narrators) Al-Muṭṭalib bin ‘Abdullāh bin Ḥanṭab, it is said that he did not hear from Jābir.

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١٥٢١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ ‌عَمْرِو بْنِ أَبِي عَمْرٍو، عَنِ ‌الْمُطَّلِبِ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: «شَهِدْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْأَضْحَى بِالْمُصَلَّى، فَلَمَّا قَضَى خُطْبَتَهُ نَزَلَ عَنْ مِنْبَرِهِ فَأُتِيَ بِكَبْشٍ فَذَبَحَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ، وَقَالَ: بِاسْمِ اللهِ وَاللهُ أَكْبَرُ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي» هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، أَنْ يَقُولَ الرَّجُلُ إِذَا ذَبَحَ: بِسْمِ اللهِ وَاللهُ أَكْبَرُ، وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ. وَالْمُطَّلِبُ بْنُ عَبْدِ اللهِ بْنِ حَنْطَبٍ يُقَالُ إِنَّهُ لَمْ يَسْمَعْ مِنْ جَابِرٍ.

English translation

1522. Samurah narrated that the Messenger of Allāh ﷺ said: "The boy is mortgaged by his 'Aqīqah; slaughtering should be done for him on the seventh day, he should be given a name, and his head should be shaved." (Sahih) (Another chain) with similar meaning. [Abū 'Eisā said:] This Hadīth is Hasan Sahih. This is acted upon according to the people of knowledge. They consider it recommended that the 'Aqīqah be done for the boy on the seventh day. If it is not possible on the seventh day then it is done on the fourteenth day. If that is not possible, then an 'Aqīqah is done for him on the twenty-first day. And they say that no sheep is acceptable for 'Aqīqah which is not acceptable for Udhiyah.

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١٥٢٢ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ ‌إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْغُلَامُ مُرْتَهَنٌ بِعَقِيقَتِهِ،» يُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ، وَيُسَمَّى، وَيُحْلَقُ رَأْسُهُ. ١٥٢٢ (م) - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، يَسْتَحِبُّونَ أَنْ يُذْبَحَ عَنِ الْغُلَامِ الْعَقِيقَةُ يَوْمَ السَّابِعِ، فَإِنْ لَمْ يَتَهَيَّأْ يَوْمَ السَّابِعِ فَيَوْمَ الرَّابِعَ عَشَرَ، فَإِنْ لَمْ يَتَهَيَّأْ عُقَّ عَنْهُ يَوْمَ حَادٍ وَعِشْرِينَ، وَقَالُوا: لَا يُجْزِئُ فِي الْعَقِيقَةِ مِنَ الشَّاةِ إِلَّا مَا يُجْزِئُ فِي الْأُضْحِيَّةِ.

English translation

1523. Umm Salamah narrated that the Prophet ﷺ said: "Whoever sees the crescent of Dhul-Hijjah, and wants to slaughter (a sacrifice), he should not take from his hair nor from his nails." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan [Sahih]. What is correct (in the chain) is "‘Amr bin Muslim," Muḥammad bin ‘Amr bin ‘Alqamah and others narrated from him. This Hadīth has been reported from Sa‘eed bin Al-Musayyab, from Umm Salamah, from the Prophet ﷺ, through routes other than this and it is similar in meaning. This is the saying of some of the people of knowledge, and it is the view of Sa‘eed bin Al-Musayyab, and Ahmad and Ishāq went with this Hadīth. Some of the people of knowledge permitted that, they said that there is no harm if he takes from his hair and his nails. This is the view of Ash-Shāfi‘ī, and he used the Hadīth of ‘Aishah as proof; that the Prophet ﷺ would dispatch from Al-Madinah with the Hadī, and he would not avoid anything that the Muḥrim would avoid.

Arabic text

١٥٢٣ - حَدَّثَنَا ‌أَحْمَدُ بْنُ الْحَكَمِ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ ‌شُعْبَةَ ، عَنْ ‌مَالِكِ بْنِ أَنَسٍ، عَنْ ‌عَمْرٍو أَوْ عُمَرَ بْنِ مُسْلِمٍ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ رَأَى هِلَالَ ذِي الْحِجَّةِ، وَأَرَادَ أَنْ يُضَحِّيَ فَلَا يَأْخُذَنَّ مِنْ شَعَرِهِ»، وَلَا مِنْ أَظْفَارِهِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالصَّحِيحُ هُوَ عَمْرُو بْنُ مُسْلِمٍ، قَدْ رَوَى عَنْهُ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ وَغَيْرُ وَاحِدٍ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ هَذَا الْوَجْهِ نَحْوَ هَذَا. وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ، وَبِهِ كَانَ يَقُولُ سَعِيدُ بْنُ الْمُسَيِّبِ، وَإِلَى هَذَا الْحَدِيثِ ذَهَبَ أَحْمَدُ، وَإِسْحَاقُ. وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ، فَقَالُوا: لَا بَأْسَ أَنْ يَأْخُذَ مِنْ شَعَرِهِ وَأَظْفَارِهِ. وَهُوَ قَوْلُ الشَّافِعِيِّ؛ وَاحْتَجَّ بِحَدِيثِ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَبْعَثُ بِالْهَدْيِ مِنَ الْمَدِينَةِ فَلَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ مِنْهُ الْمُحْرِمُ.