Chapters in this book

21 of 21 chapters

36 hadiths · Full book

Chapter 1

What Has Been Related About Drinking Khamr[1]

Hadith 1861

DarussalamSahihAl-AlbaniSahih
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1861. Ibn 'Umar narrated that the Messenger of Allāh ﷺ said: "Every intoxicant is Khamr, and every intoxicant is unlawful. Whoever drinks Khamr in this world, and dies continuing it, he will not drink it in the Hereafter." (Sahih) [He said:] There are narrations on this topic from Abū Hurairah, Abū Sa'eed, 'Abdullāh bin 'Amr, 'Ubādah, Abū Mālik Al-Ash'arī, and Ibn 'Abbās. [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Ḥasan Ṣaḥīḥ Hadīth. It has been reported through other routes from Nāfi', from Ibn 'Umar, from the Prophet ﷺ. Mālik bin Anas reported it from Nāfi' from Ibn 'Umar in Mawqūf - not Marfū' form.

Arabic text

١٨٦١ - حَدَّثَنَا ‌أَبُو زَكَرِيَّا يَحْيَى بْنُ دُرُسْتَ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ مُسْكِرٍ حَرَامٌ،» وَمَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَمَاتَ وَهُوَ يُدْمِنُهَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَابْنِ عَبَّاسٍ، وَعُبَادَةَ، وَأَبِي مَالِكٍ الْأَشْعَرِيِّ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَوَاهُ مَالِكُ بْنُ أَنَسٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا فَلَمْ يَرْفَعْهُ.

Footnotes

1 [1] All alcoholic drinks.

Jami at-Tirmidhi · Hadith 1861

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Hadith 1862

DarussalamDa’ifAl-AlbaniSahih
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1862. ‘Abdullāh bin ‘Umar narrated that the Messenger of Allāh ﷺ said: “Whoever drinks Khamr, Ṣalāt is not accepted from him for forty days. If he repents, then Allāh will accept his repentance. If he returns to it, then Allāh will not accept his Ṣalāt for forty days. If he repents, then Allāh will accept his repentance. If he returns to it, then Allāh will not accept his Ṣalāt for forty days. If he repents, then Allāh will accept his repentance. If he returns to it a fourth time, Allāh will not accept his Ṣalāt for forty days, and if he were to repent, Allāh would not accept his repentance, and he will be given to drink from the river of Al-Khabāl.” They said: “O Abū ‘Abdur-Raḥmān! What is the river of Al-Khabāl?” He said: “A river of the pus from the inhabitants of the Fire.” (Da’if) [Abū ‘Eisā said:] This Hadīth is Ḥasan. Similar to this has been reported from ‘Abdullāh bin ‘Amr and Ibn ‘Abbās from the Prophet ﷺ.

Arabic text

١٨٦٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنْ ‌عَطَاءِ بْنِ السَّائِبِ، عَنْ ‌عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ ‌أَبِيهِ قَالَ: قَالَ ‌عَبْدُ اللهِ بْنُ عُمَرَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ شَرِبَ» الْخَمْرَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ، فَإِنْ عَادَ لَمْ يَقْبَلِ اللهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ، فَإِنْ عَادَ لَمْ يَقْبَلِ اللهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ، فَإِنْ عَادَ الرَّابِعَةَ لَمْ يَقْبَلِ اللهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا، فَإِنْ تَابَ لَمْ يَتُبِ اللهُ عَلَيْهِ، وَسَقَاهُ مِنْ نَهَرِ الْخَبَالِ قِيلَ: يَا أَبَا عَبْدِ الرَّحْمَنِ وَمَا نَهَرُ الْخَبَالِ؟ قَالَ: نَهَرٌ مِنْ صَدِيدِ أَهْلِ النَّارِ هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رُوِيَ نَحْوُ هَذَا عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو وَابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

Jami at-Tirmidhi · Hadith 1862

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Chapter 2

What Has Been Related About: Every Intoxicant Is Unlawful

Hadith 1863

DarussalamSahihAl-AlbaniSahih
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1863. 'Āishah narrated that the Prophet ﷺ was asked about Bit,[1] so he said: "All drinks that intoxicate are unlawful." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

١٨٦٣ - حَدَّثَنَا ‌الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌عَائِشَةَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْبِتْعِ»، فَقَالَ: كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1863

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Hadith 1864

DarussalamSahihAl-AlbaniSahih
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1864. Ibn 'Umar narrated that the Prophet ﷺ said: "Every intoxicant is unlawful." (Sahih) [He said:] There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ūd, [Anas], Abū Sa'eed, Abū Mūsā, Al-Ashajj Al-Aṣrī, Dailam, Maimūnah, 'Āishah, Ibn 'Abbās, Qais bin Sa'd, An-Nu'mān bin Bashīr, Mu'āwiyah, 'Abdullāh bin Mughaffal, Umm Salamah, Buraidah, Abū Hurairah, Wā'il bin Hujr, and Qurrah Al-Muzanī. [Abū 'Eisā said:] This Hadīth is Hasan. Similar was reported from Abū Salāmah, from Abū Hurairah, from the Prophet ﷺ. Both of these are Ṣaḥīḥ. More than one narrator reported similarly from Muḥammad bin ‘Amr, from Abū Salāmah, from Abū Hurairah, from the Prophet ﷺ, and from Abū Salāmah, from Ibn ‘Umar, from the Prophet ﷺ.

Arabic text

١٨٦٤ - حَدَّثَنَا ‌عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ الْكُوفِيُّ، ‌وَأَبُو سَعِيدٍ الْأَشَجُّ، قَالَا: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ إِدْرِيسَ عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو عَنْ ‌أَبِي سَلَمَةَ عَنِ ‌ابْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «كُلُّ مُسْكِرٍ حَرَامٌ» قَالَ: وَفِي الْبَابِ عَنْ عُمَرَ، وَعَلِيٍّ، وَابْنِ مَسْعُودٍ، وَأَبِي سَعِيدٍ، وَأَبِي مُوسَى، وَالْأَشَجِّ الْعُصَرِيِّ، وَدَيْلَمَ، وَمَيْمُونَةَ، وَابْنِ عَبَّاسٍ، وَقَيْسِ بْنِ سَعْدٍ، وَالنُّعْمَانِ بْنِ بَشِيرٍ، وَمُعَاوِيَةَ، وَوَائِلِ بْنِ حُجْرٍ، وَقُرَّةَ الْمُزَنِيِّ، وَعَبْدِ اللهِ بْنِ مُغَفَّلٍ، وَأُمِّ سَلَمَةَ، وَبُرَيْدَةَ، وَأَبِي هُرَيْرَةَ، وَعَائِشَةَ. هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رُوِيَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَكِلَاهُمَا صَحِيحٌ. رَوَاهُ غَيْرُ وَاحِدٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَعَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

Footnotes

1 [1] A drink prepared from honey.

Jami at-Tirmidhi · Hadith 1864

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Chapter 3

(What Has Been Related About) Whatever A Lot Of It Intoxicates, A Little Of It Is Unlawful

Hadith 1865

DarussalamHasanAl-AlbaniHasan sahih
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1865. Jābir bin ‘Abdullāh narrated that the Messenger of Allāh ﷺ said: “Whatever a lot of it intoxicates, a little of it is unlawful.” (Hasan) He said: There are narrations on this topic from Sa’d, ‘Aishah, ‘Abdullāh bin ‘Amr, Ibn ‘Umar, and Khawwāt bin Jubair. [Abū ‘Eisā said:] This Ḥadīth is Ḥasan Gharīb as a narration of Jābir.

Arabic text

١٨٦٥ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ، (ح) وَحَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ ‌دَاوُدَ بْنِ بَكْرِ بْنِ أَبِي الْفُرَاتِ، عَنِ ‌ابْنِ الْمُنْكَدِرِ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ» وَفِي الْبَابِ عَنْ سَعْدٍ، وَعَائِشَةَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَابْنِ عُمَرَ، وَخَوَّاتِ بْنِ جُبَيْرٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. مِنْ حَدِيثِ جَابِرٍ.

Jami at-Tirmidhi · Hadith 1865

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Hadith 1866

DarussalamHasanAl-AlbaniSahih
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1866. Āishah narrated that the Messenger of Allāh ﷺ said: "Every intoxicant is unlawful. Whatever a Faraq[1] of it intoxicates, then a handful of it is unlawful." (Hasan) [Abū 'Eisā said:] One of them said in his Hadith: "A sip of it is unlawful." [He said:] This Hadith is Hasan. Laith bin Abī Sulaim and Ar-Rabī' bin Šabīh reported similar to the narration of Mahdī bin Maimūn from Abū 'Uthmān Al-Anšārī. Abū 'Uthmān Al-Anšārī's (a narrator in this chain) name is 'Amr bin Sālim, and they say: "Umar bin Sālim" [as well]. [1] " 'Faraq' is a measurement weighing about sixteen Raṭl, and they say it is 'Faraq' which is one hundred and twenty Raṭl." (Tuhfat Al-Ahwadhi). Today's Raṭl is anywhere between 500 plus grams, to 3 plus kilograms.

Arabic text

١٨٦٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى ، عَنْ ‌هِشَامِ بْنِ حَسَّانَ، عَنْ ‌مَهْدِيِّ بْنِ مَيْمُونٍ، (ح) وَحَدَّثَنَا ‌عَبْدُ اللهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، قَالَ: حَدَّثَنَا ‌مَهْدِيُّ بْنُ مَيْمُونٍ الْمَعْنَى وَاحِدٌ عَنْ ‌أَبِي عُثْمَانَ الْأَنْصَارِيِّ ، عَنِ ‌الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ ‌عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ مُسْكِرٍ حَرَامٌ،» مَا أَسْكَرَ الْفَرَقُ مِنْهُ فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ قَالَ أَحَدُهُمَا فِي حَدِيثِهِ الْحَسْوَةُ مِنْهُ حَرَامٌ. هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رَوَاهُ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَالرَّبِيعُ بْنُ صَبِيحٍ، عَنْ أَبِي عُثْمَانَ الْأَنْصَارِيِّ نَحْوَ رِوَايَةِ مَهْدِيِّ بْنِ مَيْمُونٍ. وَأَبُو عُثْمَانَ الْأَنْصَارِيُّ اسْمُهُ: عَمْرُو بْنُ سَالِمٍ، وَيُقَالُ عُمَرُ بْنُ سَالِمٍ أَيْضًا.

Jami at-Tirmidhi · Hadith 1866

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Chapter 4

What Has Been Related About Nabīdh Prepared In Earthenware Containers

Hadith 1867

DarussalamSaḥīḥAl-AlbaniSahih
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1867. Sulaimān At-Taimī narrated from Tāwūs, that a man came to Ibn 'Umar and said: "Did the Messenger of Allāh ﷺ prohibit Nabīdh prepared in earthenware vessels?" He said: "Yes." So Tāwūs said: "I heard that from him, by Allāh." (Saḥīḥ) [Abū 'Eisā said:] This Hadīth is Hasan Saḥīḥ.

Arabic text

١٨٦٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌ابْنُ عُلَيَّةَ ‌وَيَزِيدُ بْنُ هَارُونَ قَالَا: أَخْبَرَنَا ‌سُلَيْمَانُ التَّيْمِيُّ، عَنْ ‌طَاوُسٍ «أَنَّ رَجُلًا» أَتَى ‌ابْنَ عُمَرَ فَقَالَ: نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ؟ فَقَالَ: نَعَمْ فَقَالَ طَاوُسٌ: وَاللهِ إِنِّي سَمِعْتُهُ مِنْهُ. وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى، وَأَبِي سَعِيدٍ، وَسُوَيْدٍ، وَعَائِشَةَ، وَابْنِ الزُّبَيْرِ، وَابْنِ عَبَّاسٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1867

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Chapter 5

What Has Been Related About It Is Disliked To Prepare Nabīdh In Ad-Dubbā, An-Naqīr, And Al-Hantam[1]

Hadith 1868

DarussalamṢaḥīḥAl-AlbaniSahih
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1868. Zādhān said: "I asked Ibn 'Umar about what containers the Messenger of Allāh ﷺ prohibited. He informed us in your language, and he explained it to us in our language. He said: 'The Messenger of Allāh ﷺ prohibited Al-Hantamah, and it is an earthenware container, and he prohibited Ad-Dubbā', and it is a gourd, and he prohibited An-Naqīr, and it is the trunk of a date-palm that is hollowed out or carved, and he prohibited Al-Muzaffat, and it is coated with pitch. And he ordered that Nabīdh be prepared in water-skins.'" (Ṣaḥīḥ) [He said:] There are narrations on this topic from 'Umar, 'Alī, Ibn 'Abbās, Abū Sa'eed, Abū Hurairah, 'Abdur-Raḥmān bin Ya'mur, Samurah, Anas, 'Aishah, 'Imrān bin Ḥuṣain, 'Ā'idh bin 'Amr, Al-Ḥakam Al-Ghifārī, and Maimūnah. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٨٦٨ - حَدَّثَنَا ‌أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌عَمْرِو بْنِ مُرَّةَ قَالَ: سَمِعْتُ ‌زَاذَانَ يَقُولُ: «سَأَلْتُ» ‌ابْنَ عُمَرَ عَمَّا نَهَى عَنْهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَوْعِيَةِ وَأَخْبِرْنَاهُ بِلُغَتِكُمْ وَفَسِّرْهُ لَنَا بِلُغَتِنَا، فَقَالَ: نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحَنْتَمَةِ وَهِيَ الْجَرَّةُ، وَنَهَى عَنِ الدُّبَّاءِ وَهِيَ الْقَرْعَةُ، وَنَهَى عَنِ النَّقِيرِ وَهُوَ أَصْلُ النَّخْلِ يُنْقَرُ نَقْرًا أَوْ يُنْسَحُ نَسْحًا، وَنَهَى عَنِ الْمُزَفَّتِ وَهِيَ الْمُقَيَّرُ، وَأَمَرَ أَنْ يُنْبَذَ فِي الْأَسْقِيَةِ وَفِي الْبَابِ عَنْ عُمَرَ، وَعَلِيٍّ، وَابْنِ عَبَّاسٍ، وَأَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ يَعْمَرَ، وَسَمُرَةَ، وَأَنَسٍ، وَعَائِشَةَ، وَعِمْرَانَ بْنِ حُصَيْنٍ، وَعَائِذِ بْنِ عَمْرٍو، وَالْحَكَمِ الْغِفَارِيِّ، وَمَيْمُونَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Footnotes

1 [1] Ad-Dubbā is the gourd container, Al-Muzaffat is a bowl coated with pitch, Al-Hantam is a type of earthenware vessel whose description is obscure, and An-Naqīr is a piece of date-palm trunk hollowed into a bowl.

Jami at-Tirmidhi · Hadith 1868

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Chapter 6

What Has Been Related Permitting That Nabīdh Be Prepared In Containers

Hadith 1869

DarussalamSaḥīhAl-AlbaniSahih
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1869. Sulaimān bin Buraidah narrated from his father, that the Messenger of Allāh ﷺ said: "I had indeed forbidden you from using containers, but the container does not make anything lawful nor unlawful, rather every intoxicant is unlawful." (Saḥīh) [Abū 'Eisā said:] This Hadīth is Hasan Saḥīh.

Arabic text

١٨٦٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ ‌وَالْحَسَنُ بْنُ عَلِيٍّ ‌وَمَحْمُودُ بْنُ غَيْلَانَ قَالُوا: حَدَّثَنَا ‌أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ ‌سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ ‌أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنِ الظُّرُوفِ، وَإِنَّ ظَرْفًا لَا يُحِلُّ شَيْئًا وَلَا يُحَرِّمُهُ،» وَكُلُّ مُسْكِرٍ حَرَامٌ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1869

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Hadith 1870

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1870. Jābir bin 'Abdullāh narrated: "The Messenger of Allāh ﷺ prohibited using (certain) containers. So the Anṣār complained about that to him. They said: 'We will have no vessels!' So he said: 'If so then use them.'" (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn Mas'ūd, Abū Hurairah, Abū Sa'eed, and 'Abdullāh bin 'Amr. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٨٧٠ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الْحَفَرِيُّ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الظُّرُوفِ،» فَشَكَتْ إِلَيْهِ الْأَنْصَارُ فَقَالُوا: لَيْسَ لَنَا وِعَاءٌ، قَالَ: فَلَا إِذَنْ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَأَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1870

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Chapter 7

What Has Been Related About Preparing Nabīdh In A Water-Skin

Hadith 1871

DarussalamṢaḥīḥAl-AlbaniSahih
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1871. 'Aishah said: "We would prepare Nabīdh for the Messenger of Allāh ﷺ in a water-skin which was fastened at the top and it had a small hole.[1] We would prepare Nabīdh in it during the morning, and drink it during the evening. And we would prepare Nabīdh in it during the evening and drink it during the morning." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Jābir, Abū Sa'eed, and Ibn 'Abbās. [Abū 'Eisā said:] This Ḥadīth is Gharīb, we do not know of it as a narration of Yūnus bin 'Ubaid except through this route. This Hadīth has also been reported though routes other than this from 'Aishah.

Arabic text

١٨٧١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ، عَنْ ‌يُونُسَ بْنِ عُبَيْدٍ، عَنِ ‌الْحَسَنِ الْبَصْرِيِّ ، عَنْ ‌أُمِّهِ عَنْ ‌عَائِشَةَ قَالَتْ: «كُنَّا نَنْبِذُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ» يُوكَأُ فِي أَعْلَاهُ لَهُ عَزْلَاءُ نَنْبِذُهُ غُدْوَةً وَيَشْرَبُهُ عِشَاءً، وَنَنْبِذُهُ عِشَاءً وَيَشْرَبُهُ غُدْوَةً وَفِي الْبَابِ عَنْ جَابِرٍ، وَأَبِي سَعِيدٍ، وَابْنِ عَبَّاسٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ مِنْ حَدِيثِ يُونُسَ بْنِ عُبَيْدٍ إِلَّا مِنْ هَذَا الْوَجْهِ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ عَائِشَةَ أَيْضًا.

Footnotes

1 [1] 'Azlā': A small hole, probably with a stopper or plug, at the bottom to drink from it. See Tuhfat Al-Ahwadhi.

Jami at-Tirmidhi · Hadith 1871

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Chapter 8

What Has Been Related About Grains (And Berries) From Which Khamr Is Derived

Hadith 1872

DarussalamHasanAl-AlbaniSahih
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1872. An-Nu'mān bin Bashīr narrated that the Messenger of Allāh ﷺ said: "Indeed Khamr comes from wheat, Khamr comes from barely, Khamr comes from dates, Khamr comes from raisins, and Khamr comes from honey." (Hasan) [He said:] There are narrations on this topic from Abū Huriarah. [Abū 'Eisā said:] This Hadīth is Gharīb.

Arabic text

١٨٧٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا ‌إِسْرَائِيلُ، قَالَ: حَدَّثَنَا ‌إِبْرَاهِيمُ بْنُ مُهَاجِرٍ ، عَنْ ‌عَامِرٍ الشَّعْبِيِّ ، عَنِ ‌النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنَ الْحِنْطَةِ خَمْرًا، وَمِنَ الشَّعِيرِ خَمْرًا،» وَمِنَ التَّمْرِ خَمْرًا، وَمِنَ الزَّبِيبِ خَمْرًا، وَمِنَ الْعَسَلِ خَمْرًا وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ. هَذَا حَدِيثٌ غَرِيبٌ.

Jami at-Tirmidhi · Hadith 1872

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Hadith 1873

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1873. 'Umar said: "Indeed Khamr comes from wheat." And he mentioned this Hadīth. (Hasan)

Arabic text

١٨٧٣ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ ، عَنْ ‌إِسْرَائِيلَ نَحْوَهُ. وَرَوَى أَبُو حَيَّانَ التَّيْمِيُّ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ قَالَ: إِنَّ مِنَ الْحِنْطَةِ خَمْرًا، فَذَكَرَ هَذَا الْحَدِيثَ.

Jami at-Tirmidhi · Hadith 1873

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Hadith 1874

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1874. Umar bin Al-Khattāb said: "Indeed Khamr comes from wheat." (Sahih) [After mentioning this, he said:] and this is more correct than the narration of Ibrāhīm bin Muhājir (no. 1872). 'Alī bin Al-Madīnī said: "Yahya bin Sa'eed said: 'Ibrāhīm bin Al-Muhājir is not strong [in Hadīth]." And it has also been reported through other routes from Ash-Sha'bī, from An-Nu'mān bin Bashīr.

Arabic text

١٨٧٤ - حَدَّثَنَا بِذَلِكَ ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ إِدْرِيسَ ، عَنْ ‌أَبِي حَيَّانَ التَّيْمِيِّ، عَنِ ‌الشَّعْبِيِّ ، عَنِ ‌ابْنِ عُمَرَ، عَنْ ‌عُمَرَ بْنِ الْخَطَّابِ «إِنَّ مِنَ الْحِنْطَةِ خَمْرًا». وَهَذَا أَصَحُّ مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ. وَقَالَ: عَلِيُّ ابْنُ الْمَدِينِيِّ، قَالَ يَحْيَى بْنُ سَعِيدٍ: لَمْ يَكُنْ إِبْرَاهِيمُ بْنُ مُهَاجِرٍ بِالْقَوِيِّ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ أَيْضًا عَنِ الشَّعْبِيِّ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ.

Jami at-Tirmidhi · Hadith 1874

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Hadith 1875

DarussalamSahihAl-AlbaniSahih
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1875. Abū Kathīr As-Suhaimī narrated that he heard Abū Hurairah saying that the Messenger of Allāh ﷺ said: "Khamr comes from these two trees (plants): The datepalm, and the grape (vine)." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih. Abū Kathīr As-Suhaimī is Al-Ghubarī, and his name is Yazīd bin 'Abdur-Rahmān bin Ghufailah [and Shu'bah reported this Hadīth from 'Ikrimah bin 'Ammār].

Arabic text

١٨٧٥ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا ‌الْأَوْزَاعِيُّ ‌وَعِكْرِمَةُ بْنُ عَمَّارٍ قَالَا: حَدَّثَنَا ‌أَبُو كَثِيرٍ السُّحَيْمِيُّ قَالَ: سَمِعْتُ ‌أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْخَمْرُ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ النَّخْلَةِ وَالْعِنَبَةِ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو كَثِيرٍ السُّحَيْمِيُّ هُوَ: الْغُبَرِيُّ، وَاسْمُهُ يَزِيدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ غُفَيْلَةَ، وَرَوَى شُعْبَةُ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ هَذَا الْحَدِيثَ.

Jami at-Tirmidhi · Hadith 1875

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Chapter 9

What Has Been Related About Mixing Unripe Dates And Dates

Hadith 1876

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1876. Jābir bin 'Abdullāh narrated:"The Messenger of Allāh ﷺ prohibited making Nabīdh from unripe dates and fresh dates together." (Ṣaḥīh) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīh.

Arabic text

١٨٧٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنْ ‌عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1876

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Hadith 1877

DarussalamṢaḥīhAl-AlbaniSahih
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1877. Abū Sa'eed narrated: "The Prophet ﷺ prohibited mixing of unripe dates and dates, and mixing of raisins and dates (for making Nabīdh), and he prohibited the jars that Nabīdh is made in." (Ṣaḥīh) [He said:] There are narrations on this topic from Anas, Jābir, Abū Qatādah, Ibn 'Abbās, Umm Salamah, and Ma'bad bin Ka'b from his mother. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīh.

Arabic text

١٨٧٧ - حَدَّثَنَا ‌سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا ‌جَرِيرٌ، عَنْ ‌سُلَيْمَانَ التَّيْمِيِّ ، عَنْ ‌أَبِي نَضْرَةَ ، عَنْ ‌أَبِي سَعِيدٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الْبُسْرِ وَالتَّمْرِ أَنْ يُخْلَطَ بَيْنَهُمَا،» وَعَنِ الزَّبِيبِ وَالتَّمْرِ أَنْ يُخْلَطَ بَيْنَهُمَا، وَنَهَى عَنِ الْجِرَارِ أَنْ يُنْبَذَ فِيهَا وَفِي الْبَابِ عَنْ جَابِرٍ، وَأَنَسٍ، وَأَبِي قَتَادَةَ، وَابْنِ عَبَّاسٍ، وَأُمِّ سَلَمَةَ، وَمَعْبَدِ بْنِ كَعْبٍ عَنْ أُمِّهِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1877

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Chapter 10

What Has Been Related About It Being Disliked To Drink From Gold And Silver Vessels

Hadith 1878

DarussalamṢaḥīḥAl-AlbaniSahih
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1878. Shu'bah bin Al-Hakam narrated: "I heard Ibn Abī Lailā narrating that Hudhaifah asked for water, so someone brought him a vessel made from silver. He threw it, and said: 'I have indeed forbade him, but he refused to stop! Indeed the Messenger of Allāh ﷺ prohibited drinking from silver and gold vessels, and from wearing silk and Dībāj, and he ﷺ said: "It is for them in this world, and for you in the Hereafter." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Umm Salamah, Al-Barā', and 'Aishah. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٨٧٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنِ ‌الْحَكَمِ قَالَ: سَمِعْتُ ‌ابْنَ أَبِي لَيْلَى يُحَدِّثُ؛ «أَنَّ» ‌حُذَيْفَةَ اسْتَسْقَى فَأَتَاهُ إِنْسَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ، وَقَالَ: إِنِّي كُنْتُ قَدْ نَهَيْتُهُ فَأَبَى أَنْ يَنْتَهِيَ إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الْفِضَّةِ وَالذَّهَبِ وَلُبْسِ الْحَرِيرِ وَالدِّيبَاجِ، وَقَالَ: هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الْآخِرَةِ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ، وَالْبَرَاءِ، وَعَائِشَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1878

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Chapter 11

What Has Been Related About The Prohibition Of Drinking While Standing

Hadith 1879

DarussalamSahīhAl-AlbaniSahih
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1879. Qatādah narrated from Anas: "The Prophet ﷺ prohibited that a man should drink while standing." (Qatādah said:) So it was said: "And eating?" He (Anas) said: "That is worse." (Sahīh) [Abū 'Eisā said:] This Ḥadīth is [Hasan] Sahīh.

Arabic text

١٨٧٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا». فَقِيلَ: الْأَكْلُ؟ قَالَ: ذَاكَ أَشَدُّ هَذَا حَدِيثٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1879

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Chapter 12

What Has Been Related About The Permission For Drinking While Standing

Hadith 1880

DarussalamṢaḥīḥAl-AlbaniSahih
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1880. Ibn 'Umar said: "We would eat during the time of the Messenger of Allāh ﷺ while we were walking, and we would drink while we were standing." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ Gharīb as a narration of 'Ubaidullāh bin 'Umar, from Nāfi', from Ibn 'Umar. 'Imrān bin Ḥudair reported this Ḥadīth from Abū Al-Bazarī, from Ibn 'Umar. Abū Al-Bazarī's name is Yazīd bin Uṭārid.

Arabic text

١٨٨٠ - حَدَّثَنَا ‌أَبُو السَّائِبِ سَلْمُ بْنُ جُنَادَةَ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌حَفْصُ بْنُ غِيَاثٍ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌نَافِعٍ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «كُنَّا نَأْكُلُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَمْشِي،» وَنَشْرَبُ وَنَحْنُ قِيَامٌ هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ، وَرَوَى عِمْرَانُ بْنُ حُدَيْرٍ هَذَا الْحَدِيثَ عَنْ أَبِي الْبَزَرِيِّ، عَنِ ابْنِ عُمَرَ. وَأَبُو الْبَزْرِيِّ اسْمُهُ: يَزِيدُ بْنُ عُطَارِدٍ.

Jami at-Tirmidhi · Hadith 1880

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Hadith 1881

DarussalamSahīhAl-AlbaniSahih
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1881. Al-Jārūd bin Al-'Alā' narrated: "The Prophet ﷺ prohibited drinking while standing." (Sahīh) And there are narrations on this topic from Abū Sa'eed, Abū Hurairah, and Anas. And this Ḥadīth is Hasan Gharīb. This Ḥadīth was reported from other narrators, from Sa'eed, from Qatādah, from Abū Muslim, from Al-Jārūd, that the Prophet ﷺ said: "The Muslim's wandering (animal) stirs the Fire."[1] Al-Jārūd bin Al-Mu'allā is called Ibn Al-'Alā' but what is correct is Al-Mu'allā.

Arabic text

١٨٨١ - حَدَّثَنَا ‌حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا ‌خَالِدُ بْنُ الْحَارِثِ ، عَنْ ‌سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَبِي مُسْلِمٍ الْجَذْمِيِّ ، عَنِ ‌الْجَارُودِ بْنِ الْمُعَلَّى أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الشُّرْبِ قَائِمًا» وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، وَأَنَسٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي مُسْلِمٍ، عَنِ الْجَارُودِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرُوِيَ عَنْ قَتَادَةَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ، عَنْ أَبِي مُسْلِمٍ، عَنِ الْجَارُودِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: ضَالَّةُ الْمُسْلِمِ حَرَقُ النَّارِ. وَالْجَارُودُ هُوَ: ابْنُ الْمُعَلَّى الْعَبْدِيُّ صَاحِبُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَيُقَالُ الْجَارُودُ بْنُ الْعَلَاءِ أَيْضًا، وَالصَّحِيحُ: ابْنُ الْمُعَلَّى.

Footnotes

1 [1] That is taking the Muslim's wandering animal may lead to Hell. Tuhfat Al-Ahwadhi.

Jami at-Tirmidhi · Hadith 1881

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Hadith 1882

DarussalamṢaḥīḥAl-AlbaniSahih
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1882. Ibn 'Abbās said: "The Prophet ﷺ drank from Zamzam while he was standing." (Ṣaḥīḥ) [He said:] There are narrations on this topic from 'Ali, Sa'd, 'Abdullāh bin 'Amr, and 'Aishah. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٨٨٢ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: حَدَّثَنَا ‌عَاصِمٌ الْأَحْوَلُ ‌وَمُغِيرَةُ ، عَنِ ‌الشَّعْبِيِّ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَرِبَ مِنْ زَمْزَمَ» وَهُوَ قَائِمٌ وَفِي الْبَابِ عَنْ عَلِيٍّ، وَسَعْدٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَعَائِشَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1882

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Hadith 1883

DarussalamHasanAl-AlbaniHasan
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1883. 'Amr bin Shu'bah narrated from his father, from his grandfather who said: "I saw the Messenger of Allāh ﷺ drinking while standing and sitting." (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

١٨٨٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ ‌حُسَيْنٍ الْمُعَلِّمِ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ قَالَ: «رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَقَاعِدًا» هَذَا حَدِيثٌ حَسَنٌ.

Jami at-Tirmidhi · Hadith 1883

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Chapter 13

What Has Been Related About Breathing Into The Vessel

Hadith 1884

DarussalamṢaḥīḥAl-AlbaniSahih
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1884. Anas bin Mālik narrated that the Prophet ﷺ would breathe three times in the vessel and say: "It is more wholesome and thirst quenching." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Hasan [Gharīb]. Hishām Ad-Dastawā'i reported it from Abū 'Iṣām, from Anas. And 'Azrah bin Thābit reported it from Thumāmah, from Anas that: "The Prophet ﷺ would breathe three times in the vessel." (Another chain) from Anas bin Mālik: "The Prophet ﷺ would breathe three times in the vessel.” [He said:] This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٨٨٤ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَيُوسُفُ بْنُ حَمَّادٍ ، قَالَا: حَدَّثَنَا ‌عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ ‌أَبِي عِصَامٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَتَنَفَّسُ» فِي الْإِنَاءِ ثَلَاثًا: وَيَقُولُ هُوَ أَمْرَأُ وَأَرْوَى هَذَا حَدِيثٌ حَسَنٌ. وَرَوَاهُ هِشَامٌ الدَّسْتُوَائِيُّ عَنْ أَبِي عِصَامٍ، عَنْ أَنَسٍ. وَرَوَى عَزْرَةُ بْنُ ثَابِتٍ عَنْ ثُمَامَةَ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا. ١٨٨٤ (م) - حَدَّثَنَا بِذَلِكَ ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌عَزْرَةُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ ، عَنْ ‌ثُمَامَةَ عَنْ ‌أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَتَنَفَّسُ» فِي الْإِنَاءِ ثَلَاثًا هَذَا حَدِيثٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1884

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Hadith 1885

DarussalamḌa’ifAl-AlbaniDa‘if
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1885. Ibn ‘Abbās narrated that the Messenger of Allāh ﷺ said: “Let none of you drink all at once like the camel. But drink two or three times, mentioning Allāh’s Name when you drink, and praising Him when you (finish).” (Ḍa’if) [Abū ‘Eisā said:] This Hadīth is Gharīb. Yazīd bin Sinān Al-Jazārī is Abū Farwah Ar-Ruhāwī.

Arabic text

١٨٨٥ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌يَزِيدَ بْنِ سِنَانٍ الْجَزَرِيِّ ، عَنِ ‌ابْنٍ لِعَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ ‌أَبِيهِ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَشْرَبُوا وَاحِدًا كَشُرْبِ الْبَعِيرِ،» وَلَكِنِ اشْرَبُوا مَثْنَى وَثُلَاثَ، وَسَمُّوا إِذَا أَنْتُمْ شَرِبْتُمْ، وَاحْمَدُوا إِذَا أَنْتُمْ رَفَعْتُمْ هَذَا حَدِيثٌ غَرِيبٌ. وَيَزِيدُ بْنُ سِنَانٍ الْجَزَرِيُّ هُوَ: أَبُو فَرْوَةَ الرَّهَاوِيُّ.

Jami at-Tirmidhi · Hadith 1885

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Chapter 14

What Has Been Related About Drinking With Two Breaths

Hadith 1886

DarussalamḌa'ifAl-AlbaniDa‘if
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1886. Ibn 'Abbās said: "When the Prophet ﷺ drank, he would breathe two times." (Ḍa'if) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb, we do not know of it except as a narration of Rishdīn bin Kuraib. He said: I asked [Abū Muḥammad] 'Abdullāh bin 'Abdur-Raḥmān[1] about Rishdīn bin Kuraib: "Is he stronger (in narration), or Muḥammad bin Kuraib?" He said: "Neither are better to me. Rishdīn bin Kuraib is preferred over them to me." He said: I asked Muḥammad bin Ismā'il about this, so he said: "Muḥammad bin Kuraib is preferred over Rishdīn bin Kuraib." To me, the correct view is what Abū Muḥammad 'Abdullāh bin 'Abdur-Raḥmān said: Rishdīn bin Kuraib is more preferred and he is elder. He lived to see Ibn 'Abbās, and they are brothers, and they both have Munkar narrations in their reports."

Arabic text

١٨٨٦ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: حَدَّثَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ ‌أَبِيهِ ، عَنِ ‌ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ إِذَا شَرِبَ تَنَفَّسَ مَرَّتَيْنِ» هَذَا حَدِيثٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ رِشْدِينَ بْنِ كُرَيْبٍ. وَسَأَلْتُ أَبَا مُحَمَّدٍ عَبْدَ اللهِ بْنَ عَبْدِ الرَّحْمَنِ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، قُلْتُ: هُوَ أَقْوَى أَوْ مُحَمَّدُ بْنُ كُرَيْبٍ؟ فَقَالَ: مَا أَقْرَبَهُمَا وَرِشْدِينُ بْنُ كُرَيْبٍ أَرْجَحُهُمَا عِنْدِي. وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا، فَقَالَ: مُحَمَّدُ بْنُ كُرَيْبٍ أَرْجَحُ مِنْ رِشْدِينَ بْنِ كُرَيْبٍ. وَالْقَوْلُ عِنْدِي مَا قَالَ أَبُو مُحَمَّدٍ عَبْدُ اللهِ رِشْدِينُ بْنُ كُرَيْبٍ أَرْجَحُ وَأَكْبَرُ، وَقَدْ أَدْرَكَ ابْنَ عَبَّاسٍ، وَرَآهُ وَهُمَا أَخَوَانِ وَعِنْدَهُمَا مَنَاكِيرُ.

Jami at-Tirmidhi · Hadith 1886

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Chapter 15

What Has Been Related About It Being Disliked To Blow Into The Drink

Hadith 1887

DarussalamSahihAl-AlbaniHasan
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1887. Abū Sa'eed Al-Khudrī narrated that the Prophet ﷺ prohibited blowing into the drink. A man said: "What about if one sees something floating in the vessel?" He said: "Spill it out (removing that)." He said: "I can not drink in one breath." He said: "Then remove the cup away from your mouth." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

١٨٨٧ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌مَالِكِ بْنِ أَنَسٍ ، عَنْ ‌أَيُّوبَ وَهُوَ ابْنُ حَبِيبٍ أَنَّهُ سَمِعَ ‌أَبَا الْمُثَنَّى الْجُهَنِيَّ يَذْكُرُ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ النَّفْخِ فِي الشُّرْبِ»، فَقَالَ رَجُلٌ: الْقَذَاةُ أَرَاهَا فِي الْإِنَاءِ؟ قَالَ: أَهْرِقْهَا، قَالَ: فَإِنِّي لَا أُرْوَى مِنْ نَفَسٍ وَاحِدٍ؟ قَالَ: فَأَبِنِ الْقَدَحَ إِذَنْ عَنْ فِيكَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1887

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Hadith 1888

DarussalamSahihAl-AlbaniSahih
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1888. Ibn 'Abbās narrated: "The Messenger of Allāh ﷺ prohibited breathing in the vessel, or blowing into it." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

١٨٨٨ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ» أَوْ يُنْفَخَ فِيهِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1888

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Chapter 16

What Has Been Related About It Being Disliked To Breath Into The Vessel

Hadith 1889

DarussalamSahīhAl-AlbaniSahih
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1889. 'Abdullāh bin Abī Qatādah narrated from his father, that the Messenger of Allāh ﷺ said: "When one of you drinks, then do not breathe into the vessel."(Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh.

Arabic text

١٨٨٩ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنَا ‌هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي قَتَادَةَ، عَنْ ‌أَبِيهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا شَرِبَ أَحَدُكُمْ فَلَا يَتَنَفَّسْ» فِي الْإِنَاءِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1889

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Chapter 17

What Has Been Related About [The Prohibition Of] Bending The Mouths Of Water-Skins

Hadith 1890

DarussalamSahīhAl-AlbaniSahih
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1890. 'Ubaidullāh bin 'Abdullāh narrated a report (of the Messenger of Allāh ﷺ) from Abū Sa'eed, that he prohibited bending the mouths of the water-skins.(Sahīh) [He said:] There are narrations on this topic from Jābir, Ibn 'Abbās, and Abū Hurairah. [Abū 'Eisā said:] This Hadīth is Hasan Sahīh.

Arabic text

١٨٩٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ ، عَنْ ‌أَبِي سَعِيدٍ رِوَايَةً أَنَّهُ «نَهَى عَنِ اخْتِنَاثِ» الْأَسْقِيَةِ وَفِي الْبَابِ عَنْ جَابِرٍ، وَابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1890

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Chapter 18

What Has Been Related Permitting That

Hadith 1891

DarussalamDa'ifAl-AlbaniMunkar
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1891. 'Eisā bin 'Abdullāh bin Unais narrated from his father who said: "I saw the Prophet ﷺ standing at a hanging water-skin, so he bent it, then drank from it." (Da'if) [He said:] There is something on this topic from Umm Salamah. [Abū 'Eisā said:] The chain for this Hadīth is not Ṣaḥīḥ. 'Abdullāh bin 'Umar Al-'Umarī (a narrator in the chain) was graded weak due to his memory, and I do not know if he heard from 'Eisā or not.

Arabic text

١٨٩١ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ عُمَرَ، عَنْ ‌عِيسَى بْنِ عَبْدِ اللهِ بْنِ أُنَيْسٍ ، عَنْ ‌أَبِيهِ قَالَ: «رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ إِلَى قِرْبَةٍ مُعَلَّقَةٍ فَخَنَثَهَا ثُمَّ شَرِبَ مِنْ فِيهَا» وَفِي الْبَابِ عَنْ أُمِّ سُلَيْمٍ. هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِصَحِيحٍ، وَعَبْدُ اللهِ بْنُ عُمَرَ الْعُمَرِيُّ يُضَعَّفُ مِنْ قِبَلِ حِفْظِهِ وَلَا أَدْرِي سَمِعَ مِنْ عِيسَى أَمْ لَا.؟

Jami at-Tirmidhi · Hadith 1891

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Hadith 1892

DarussalamHasanAl-AlbaniSahih
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1892. 'Abdur-Raḥmān bin Abī 'Amrah narrated from his grandmother Kabshah who said: "The Messenger of Allāh ﷺ entered upon me. He drank from a hanging water-skin while standing. So I went to its mouth and cut it off."[1] (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ Gharīb. Yazīd bin Yazīd bin Jābir is the brother of 'Abdur-Rahmān bin Yazīd bin Jābir. He died earlier than him.

Arabic text

١٨٩٢ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ ، عَنْ جَدَّتِهِ ‌كَبْشَةَ قَالَتْ: «دَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَشَرِبَ مِنْ فِي قِرْبَةٍ مُعَلَّقَةٍ قَائِمًا،» فَقُمْتُ إِلَى فِيهَا فَقَطَعْتُهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. وَيَزِيدُ بْنُ يَزِيدَ بْنِ جَابِرٍ، هُوَ: أَخُو عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، وَهُوَ أَقْدَمُ مِنْهُ مَوْتًا.

Footnotes

1 [1] This she did because the Prophet ﷺ had drunk from it, and she wanted to keep it. See Tuhfat Al-Ahwadhi.

Jami at-Tirmidhi · Hadith 1892

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Chapter 19

What Has Been Related About Those On The Right Have More Right To The Drink

Hadith 1893

DarussalamṢaḥīḥAl-AlbaniSahih
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1893. Anas bin Mālik narrated: "The Messenger of Allāh ﷺ was brought some milk which was mixed with some water. On his right was a Bedouin and on his left was Abū Bakr. So he drank, then he gave it to the Bedouin and said: "The right, then the right." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn 'Abbās, Saḥl bin Sa'd, Ibn 'Umar, and 'Abdullāh bin Busr. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٨٩٣ - حَدَّثَنَا ‌الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكٌ (ح) وَحَدَّثَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكٍ ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌أَنَسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ» وَعَنْ يَسَارِهِ أَبُو بَكْرٍ، فَشَرِبَ ثُمَّ أَعْطَى الْأَعْرَابِيَّ، وَقَالَ: الْأَيْمَنَ فَالْأَيْمَنَ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَسَهْلِ بْنِ سَعْدٍ، وَابْنِ عُمَرَ، وَعَبْدِ اللهِ بْنِ بُسْرٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1893

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Chapter 20

What Has Been Related About The One Providing Water For People Is The Last Of Them To Drink

Hadith 1894

DarussalamSahihAl-AlbaniSahih
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1894. Abū Qatādah narrated that the Prophet ﷺ said: "The one providing water for people is the last of them to drink." (Sahih) [He said:] There is something on this topic from Ibn Abī Awfā. [Abū 'Eisā said:] This Hadith is Hasan Sahih.

Arabic text

١٨٩٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌ثَابِتٍ الْبُنَانِيِّ، عَنْ ‌عَبْدِ اللهِ بْنِ رَبَاحٍ ، عَنْ ‌أَبِي قَتَادَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سَاقِي الْقَوْمِ» آخِرُهُمْ شُرْبًا. وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1894

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Chapter 21

What Has Been Related About Which Drink Was The Most Beloved To The Messenger Of Allāh ﷺ

Hadith 1895

DarussalamDa'ifAl-AlbaniSahih
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1895. 'Aishah narrated: "The drink most beloved to the Messenger of Allāh ﷺ was the sweet, cool drink." (Da'if) [Abū 'Eisā said:] This was reported similarly by more than one narrator from Ibn 'Uyainah from Ma'mar, from Az-Zuhri, from 'Urwah from 'Aishah. What is correct is what was reported by Az-Zuhri from the Prophet ﷺ in Mursal form.

Arabic text

١٨٩٥ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌مَعْمَرٍ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ أَحَبَّ الشَّرَابِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْحُلْوُ الْبَارِدُ» هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ ابْنِ عُيَيْنَةَ مِثْلَ هَذَا عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَالصَّحِيحُ مَا رُوِيَ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا.

Jami at-Tirmidhi · Hadith 1895

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Jami at-Tirmidhi · Hadith 1895

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Hadith 1896

DarussalamDa'ifAl-AlbaniSahih
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1896. Az-Zuhri narrated: "The Prophet ﷺ was asked: 'Which drink is the best?' He said: 'The sweet, cool drink.'" (Da'if) [Abū 'Eisā said:] This is how 'Abdur-Razzāq reported it from Ma'mar, from Az-Zuhri, from the Prophet ﷺ in Mursal form. This is more correct than the narration of Ibn 'Uyainah (no. 1895).

Arabic text

١٨٩٦ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ‌وَيُونُسُ ، عَنِ ‌الزُّهْرِيِّ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ: أَيُّ الشَّرَابِ أَطْيَبُ؟ قَالَ: الْحُلْوُ الْبَارِدُ». وَهَكَذَا رَوَى عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، وَهَذَا أَصَحُّ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ.

Jami at-Tirmidhi · Hadith 1896

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Jami at-Tirmidhi · Hadith 1896

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