10. The Chapters On Suckling

English translation

1146. ‘Ali (bin Abī Tālib) narrated that the Messenger of Allāh ﷺ said: “Indeed Allāh has made unlawful through suckling whatever He made unlawful through lineage.” (Saḥīh) He said: There are narrations on this topic from ‘Āishah, Ibn ‘Abbās, and Umm Ḥabibah. (Abū ‘Eisā said:) This is a Saḥīh Hadīth.

Arabic text

١١٤٦ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ‌عَلِيُّ بْنُ زَيْدٍ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ حَرَّمَ مِنَ الرَّضَاعِ مَا حَرَّمَ مِنَ النَّسَبِ» وَفِي الْبَابِ عَنْ عَائِشَةَ، وَابْنِ عَبَّاسٍ، وَأُمِّ حَبِيبَةَ. حَدِيثُ عَلِيٍّ صَحِيحٌ.

English translation

1147. ‘Āishah narrated that the Messenger of Allāh ﷺ said: “Indeed Allāh has made unlawful through suckling whatever He made unlawful through birth.” (Saḥīh) (Abū 'Eisā said:) This Hadīth is Hasan Sahīh, and the Hadīth of 'Alī is Sahīh. This is acted upon according to the people of knowledge in general among the Companions of the Prophet ﷺ and others. We do not know of any disagreement among them about that.

Arabic text

١١٤٧ - حَدَّثَنَا ‌بُنْدَارٌ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، قَالَ: حَدَّثَنَا ‌مَالِكٌ. (ح) وَحَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنْ ‌عَبْدِ اللهِ بْنِ دِينَارٍ، عَنْ ‌سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ ‌عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ ‌عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ حَرَّمَ مِنَ الرَّضَاعَةِ مَا حَرَّمَ مِنَ الْوِلَادَةِ». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، لَا نَعْلَمُ بَيْنَهُمْ فِي ذَلِكَ اخْتِلَافًا.

English translation

1148. Āishah narrated: "My uncle through suckling came and asked permission (to enter) but I refused to admit him until I asked the Messenger of Allāh ﷺ. So the Messenger of Allāh ﷺ said: 'Let him in since he is your uncle.'" She said: "It is only the woman who suckled me; I was not suckled by the man." So he said: 'Indeed he is your uncle, so let him in.'" (Sahīh) (Abū 'Eisā said:) This Hadīth is Hasan Sahīh. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They considered the man's milk to be a prohibitor based upon this Hadīth of 'Aishah. Some of the people of knowledge permitted (marriage) in the case of the man's milk. But the first view is more correct.

Arabic text

١١٤٨ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌ابْنُ نُمَيْرٍ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ قَالَتْ: «جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَيَّ، فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْمِرَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَلْيَلِجْ عَلَيْكِ فَإِنَّهُ عَمُّكِ، قَالَتْ: إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ! قَالَ: فَإِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، كَرِهُوا لَبَنَ الْفَحْلِ، وَالْأَصْلُ فِي هَذَا حَدِيثُ عَائِشَةَ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي لَبَنِ الْفَحْلِ، وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

English translation

1149. 'Amr bin Ash-Sharīd narrated that Ibn 'Abbās was asked about the case in which a man had two slave girls, one of them suckled a girl and the other suckled a boy, is it lawful for the boy to marry the girl? So he said: "No, the semen is the same." (Da'if) (Abū 'Eisā said:) This is the explanation of the man's milk, and this is the basis of this topic. This is the view of Ahmad and Ishāq.

Arabic text

١١٤٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌مَالِكٌ. (ح) وَحَدَّثَنَا ‌الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ قَالَ: حَدَّثَنَا ‌مَالِكٌ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌عَمْرِو بْنِ الشَّرِيدِ ، عَنِ ‌ابْنِ عَبَّاسٍ أَنَّهُ «سُئِلَ عَنْ رَجُلٍ لَهُ جَارِيَتَانِ، أَرْضَعَتْ إِحْدَاهُمَا جَارِيَةً وَالْأُخْرَى غُلَامًا، أَيَحِلُّ لِلْغُلَامِ أَنْ يَتَزَوَّجَ بِالْجَارِيَةِ؟ فَقَالَ: لَا، اللِّقَاحُ» وَاحِدٌ. وَهَذَا تَفْسِيرُ لَبَنِ الْفَحْلِ، وَهَذَا الْأَصْلُ فِي هَذَا الْبَابِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ.

English translation

1150. 'Abdullāh bin Az-Zubair narrated from 'Āishah from the Prophet ﷺ who said: "One sip or two sips do not make a prohibition." (Sahih) (He said:) There are narrations on this topic from Umm Al-Faḍl, Abū Hurairah, Az-Zubair [bin Al-'Awwām], and Ibn Az-Zubair, from 'Āishah, from the Prophet ﷺ, that he said: "One sip or two sips do not make a prohibition." Muḥammad bin Dīnār reported it from Hishām bin 'Urwah, from his father, from 'Abdullāh bin Az-Zubair, from Az-Zubair, from the Prophet ﷺ. So Muḥammad bin Dīnār [Al-Baṣrī] added: "from Az-Zubair, from the Prophet ﷺ" and this is not preserved. What is correct according to the people of Hadīth is the narration of Ibn Abī Mulaikah, from 'Abdullāh bin Az-Zubair, from 'Āishah, from the Prophet ﷺ. (Abū 'Eisā said:) The Hadīth of 'Āishah is a Ḥasan Ṣaḥīḥ Hadīth. (I asked Muḥammad about this Hadīth, and he said: "What is correct is: 'From Ibn Az-Zubair, from 'Āishah.' As for the Hadīth of Muḥammad bin Dīnār, he added in it: 'From Az-Zubair' while it should be 'Hishām bin 'Urwah, from his father, from Az-Zubair.'") This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. 'Āishah said: "What was revealed in the Qur'ān was ten well-known sucklings, five were abrogated from that, so it became five well-known sucklings. Then the Messenger of Allāh ﷺ died and the matter remained like that.” (A chain of narration for that) This is the judgement of ‘Aishah as well as some of the wives of the Prophet ﷺ, and it is the view of Ash-Shāfi‘ī and Ishāq. Ahmad’s view was in accordance with the Hadīth of the Prophet ﷺ: “One sip or two sips do not make a prohibition.” And he said: “If someone followed the opinion of ‘Aishah about five sucklings then such a view would be strong.” And he hesitated saying anything about that. Some of the people of knowledge among the Companions of the Prophet ﷺ and others said that a little suckling or a lot (both) makes a prohibition, provided that it reaches the stomach. This is the view of Sufyān Ath-Thawrī, Mālik bin Anas, Al-Awzā‘ī, ‘Abdullāh bin Al-Mubārak, Waki‘, and the people of Al-Kūfah. (‘Abdullāh bin Abī Mulaīkah is ‘Abdullāh bin ‘Ubaidullāh bin Abī Mulaīkah, and his Kunyah is Abū Muḥammad, and ‘Abdullāh bin Az-Zubair had him as a judge in Aṭ-Ṭā‘if.) (Ibn Jurāij narrated that Ibn Abī Mulaīkah said: “I saw thirty Companions of the Prophet ﷺ.”)

Arabic text

١١٥٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ قَالَ: حَدَّثَنَا ‌الْمُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ: سَمِعْتُ ‌أَيُّوبَ يُحَدِّثُ عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ ‌عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ ‌عَائِشَةَ ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُحَرِّمُ الْمَصَّةُ وَلَا الْمَصَّتَانِ». وَفِي الْبَابِ عَنْ أُمِّ الْفَضْلِ، وَأَبِي هُرَيْرَةَ، وَالزُّبَيْرِ بْنِ الْعَوَّامِ، وَابْنِ الزُّبَيْرِ. وَرَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَا تُحَرِّمُ الْمَصَّةُ وَلَا الْمَصَّتَانِ. وَرَوَى مُحَمَّدُ بْنُ دِينَارٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَزَادَ فِيهِ مُحَمَّدُ بْنُ دِينَارٍ الْبَصْرِيُّ: عَنِ الزُّبَيْرِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ غَيْرُ مَحْفُوظٍ. وَالصَّحِيحُ عِنْدَ أَهْلِ الْحَدِيثِ حَدِيثُ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا فَقَالَ: الصَّحِيحُ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ، وَحَدِيثُ مُحَمَّدِ بْنِ دِينَارٍ، وَزَادَ فِيهِ عَنِ الزُّبَيْرِ، وَإِنَّمَا هُوَ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنِ الزُّبَيْرِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ. وَقَالَتْ عَائِشَةُ: «أُنْزِلَ فِي الْقُرْآنِ: عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ»، فَنُسِخَ مِنْ ذَلِكَ خَمْسٌ وَصَارَ إِلَى خَمْسِ رَضَعَاتٍ مَعْلُومَاتٍ، فَتُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالْأَمْرُ عَلَى ذَلِكَ. ١١٥٠ (م) - حَدَّثَنَا بِذَلِكَ ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ ، عَنْ ‌عَمْرَةَ ، عَنْ ‌عَائِشَةَ بِهَذَا. وَبِهَذَا كَانَتْ عَائِشَةُ تُفْتِي وَبَعْضُ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ. وَقَالَ أَحْمَدُ بِحَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا تُحَرِّمُ الْمَصَّةُ وَلَا الْمَصَّتَانِ، وَقَالَ: إِنْ ذَهَبَ ذَاهِبٌ إِلَى قَوْلِ عَائِشَةَ فِي خَمْسِ رَضَعَاتٍ فَهُوَ مَذْهَبٌ قَوِيٌّ، وَجَبُنَ عَنْهُ أَنْ يَقُولَ فِيهِ شَيْئًا. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: يُحَرِّمُ قَلِيلُ الرَّضَاعِ وَكَثِيرُهُ إِذَا وَصَلَ إِلَى الْجَوْفِ. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالْأَوْزَاعِيِّ وَعَبْدِ اللهِ بْنِ الْمُبَارَكِ وَوَكِيعٍ وَأَهْلِ الْكُوفَةِ. عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ هُوَ عَبْدُ اللهِ بْنُ عُبَيْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ، وَيُكْنَى أَبَا مُحَمَّدٍ، وَكَانَ عَبْدُ اللهِ قَدِ اسْتَقْضَاهُ عَلَى الطَّائِفِ. وَقَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: أَدْرَكْتُ ثَلَاثِينَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1151. 'Abdullāh bin Abī Mulaikah narrated: "Ubaid bin Abī Maryam narrated to me from 'Uqbah bin Al-Hārith" and, he ('Abdullāh bin Abī Mulaikah) said: "And I heard it from 'Uqbah bin Al-Hārith, but to me, the narration of 'Ubaid is better preserved; he said: ('Uqbah bin Al-Hārith narrated:)" "I married a woman, then a black woman came to us and she said: 'I suckled both of you.' So I went to the Prophet ﷺ and said: 'I married so-and-so the daughter of so-and-so, then a black woman came to us and said: "I suckled both of you" but she is a liar.'" He said: "Then he (ﷺ) turned away from me." He said: "So I went around to face him (and he (ﷺ) turned his face away from me) so I said: 'She is a liar.' He said: 'How can you stay with her while she claims that she suckled both of you? Leave her.'" (Sahih) (He said: There is something on this topic from Ibn 'Umar). (Abū 'Eisā said:) The Hadīth of 'Uqbah bin Al-Hārith is a Hasan Sahih Hadīth. This Hadīth has been reported by others, from Ibn Abī Mulaikah, from 'Uqbah bin Al-Hārith, and they did not mention 'Ubaid bin Abī Maryam in it, and they did not mention "Leave her" in it. This (Hadīth) is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They accepted the testimony of one woman about suckling. Ibn 'Abbās said: "One woman's testimony about suckling is acceptable, and her oath is to be taken." This is the view of Ahmad and Ishāq. Some of the people of knowledge said that the testimony of one woman about suckling is not acceptable, not until there are more. This is the view of Ash-Shāfi'i. I heard Al-Jārūd bin Mu'ādīh saying: "I heard Waki' saying: 'One woman's testimony about suckling is not acceptable to pass a decisive judgement, but they are separated out of caution.'"

Arabic text

١١٥١ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ قَالَ: حَدَّثَنِي ‌عُبَيْدُ بْنُ أَبِي مَرْيَمَ، عَنْ ‌عُقْبَةَ بْنِ الْحَارِثِ قَالَ: وَسَمِعْتُهُ مِنْ عُقْبَةَ، وَلَكِنِّي لِحَدِيثِ عُبَيْدٍ أَحْفَظُ، قَالَ: «تَزَوَّجْتُ امْرَأَةً، فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ: إِنِّي قَدْ أَرْضَعْتُكُمَا! فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: تَزَوَّجْتُ فُلَانَةَ بِنْتَ فُلَانٍ» فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ، فَقَالَتْ: إِنِّي قَدْ أَرْضَعْتُكُمَا، وَهِيَ كَاذِبَةٌ. قَالَ: فَأَعْرَضَ عَنِّي. قَالَ: فَأَتَيْتُهُ مِنْ قِبَلِ وَجْهِهِ فَأَعْرَضَ عَنِّي بِوَجْهِهِ، فَقُلْتُ: إِنَّهَا كَاذِبَةٌ! قَالَ: وَكَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا، دَعْهَا عَنْكَ. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ. حَدِيثُ عُقْبَةَ بْنِ الْحَارِثِ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عُقْبَةَ بْنِ الْحَارِثِ، وَلَمْ يَذْكُرُوا فِيهِ: عَنْ عُبَيْدِ بْنِ أَبِي مَرْيَمَ، وَلَمْ يَذْكُرُوا فِيهِ: دَعْهَا عَنْكَ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، أَجَازُوا شَهَادَةَ الْمَرْأَةِ الْوَاحِدَةِ فِي الرَّضَاعِ. وَقَالَ ابْنُ عَبَّاسٍ: تَجُوزُ شَهَادَةُ امْرَأَةٍ وَاحِدَةٍ فِي الرَّضَاعِ وَيُؤْخَذُ يَمِينُهَا - وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَا تَجُوزُ شَهَادَةُ الْمَرْأَةِ الْوَاحِدَةِ حَتَّى يَكُونَ أَكْثَرَ، وَهُوَ قَوْلُ الشَّافِعِيِّ. سَمِعْتُ الْجَارُودَ يَقُولُ: سَمِعْتُ وَكِيعًا يَقُولُ: لَا تَجُوزُ شَهَادَةُ امْرَأَةٍ وَاحِدَةٍ فِي الْحُكْمِ، وَيُفَارِقُهَا فِي الْوَرَعِ.

English translation

1152. Umm Salamah narrated that the Messenger of Allāh ﷺ said: "No prohibition results from suckling except for what penetrates the intestines while on the breast before weaning." (Sahih) (Abū 'Eisā said:) This Hadīth is Hasan Sahīh. This is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others: Suckling does not make a prohibition except when it occurs before two years of age, and whatever comes after two years are completed then it does not make anything unlawful.

Arabic text

١١٥٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ، عَنْ ‌فَاطِمَةَ بِنْتِ الْمُنْذِرِ ، عَنْ ‌أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يُحَرِّمُ مِنَ الرَّضَاعَةِ إِلَّا مَا فَتَقَ الْأَمْعَاءَ فِي الثَّدْيِ» وَكَانَ قَبْلَ الْفِطَامِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ أَنَّ الرَّضَاعَةَ لَا تُحَرِّمُ إِلَّا مَا كَانَ دُونَ الْحَوْلَيْنِ، وَمَا كَانَ بَعْدَ الْحَوْلَيْنِ الْكَامِلَيْنِ فَإِنَّهُ لَا يُحَرِّمُ شَيْئًا. وَفَاطِمَةُ بِنْتُ الْمُنْذِرِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، وَهِيَ امْرَأَةُ هِشَامِ بْنِ عُرْوَةَ.

English translation

1153. Hajjāj bin Hajjāj Al-Aslami narrated that his father asked the Prophet ﷺ: "O Messenger of Allāh! What will remove the responsibility of the foster relationship from me?" So he said: "A Ghurrah[1]: a male slave or a female slave." (Hasan) (Abū 'Eisā said:) This Hadīth is Hasan Sahīh. As for his saying: "What will remove the responsibility of the foster relationship from me?" It is said that by that, he only meant the responsibility and rights due from the suckling. So when you give the woman who suckled you a male or female slave, then you have fulfilled her right. And it has been related that Abū Aṭ-Ṭufail said: "I was sitting with the Prophet ﷺ when a woman entered" so he ﷺ spread out his Ridā' for her to sit on. When she left it was said: 'She was the one who suckled the Prophet ﷺ.'" This is how Yahya bin Sa'eed and Hātim bin Ismā'il and others reported it (no. 1153): From Hishām bin 'Urwah, from his father, from Hajjāj bin Hajjāj, from his father, from the Prophet ﷺ. Sufyān bin 'Uyainah reported it from Hishām bin 'Urwah, from his father, from Hajjāj bin Abī Hajjāj, from his father, from the Prophet ﷺ. But the narration of Ibn 'Uyainah is not preserved. What is correct is what these people reported from Hishām bin 'Urwah, from his father. Hishām bin 'Urwah's Kunyah is Abū Al-Mundhir, and he saw Jābir bin 'Abdullāh, (Ibn 'Umar, Fātimah bint Al-Mundhir bin Az-Zubair bin Al-'Awwām – and she is Hishām bin 'Urwah's wife).

Arabic text

١١٥٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌حَجَّاجِ بْنِ حَجَّاجٍ الْأَسْلَمِيِّ ، عَنْ ‌أَبِيهِ «أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، مَا يُذْهِبُ عَنِّي مَذَمَّةَ» الرَّضَاعِ؟ فَقَالَ: غُرَّةٌ؛ عَبْدٌ أَوْ أَمَةٌ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمَعْنَى قَوْلِهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ، يَقُولُ: إِنَّمَا يَعْنِي بِهِ ذِمَامَ الرَّضَاعَةِ وَحَقَّهَا؛ يَقُولُ: إِذَا أَعْطَيْتَ الْمُرْضِعَةَ عَبْدًا أَوْ أَمَةً فَقَدْ قَضَيْتَ ذِمَامَهَا. وَيُرْوَى عَنْ أَبِي الطُّفَيْلِ قَالَ: كُنْتُ جَالِسًا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ أَقْبَلَتِ امْرَأَةٌ فَبَسَطَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رِدَاءَهُ حَتَّى قَعَدَتْ عَلَيْهِ، فَلَمَّا ذَهَبَتْ قِيلَ: هِيَ كَانَتْ أَرْضَعَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. هَكَذَا رَوَاهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَحَاتِمُ بْنُ إِسْمَاعِيلَ وَغَيْرُ وَاحِدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ حَجَّاجِ بْنِ حَجَّاجٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ حَجَّاجِ بْنِ أَبِي حَجَّاجٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَحَدِيثُ ابْنِ عُيَيْنَةَ غَيْرُ مَحْفُوظٍ. وَالصَّحِيحُ مَا رَوَى هَؤُلَاءِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ. وَهِشَامُ بْنُ عُرْوَةَ يُكْنَى أَبَا الْمُنْذِرِ، وَقَدْ أَدْرَكَ جَابِرَ بْنَ عَبْدِ اللهِ وَابْنَ عُمَرَ.

English translation

1154. ‘Āishah narrated: “Barīrah’s husband was a slave, so the Messenger of Allāh ﷺ let her chose, and she chose herself, and if he was a free man she would not have had a choice.”[1] (Sahih)

Arabic text

١١٥٤ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ زَوْجُ بَرِيرَةَ» عَبْدًا، فَخَيَّرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاخْتَارَتْ نَفْسَهَا، وَلَوْ كَانَ حُرًّا لَمْ يُخَيِّرْهَا.

English translation

1155. ‘Āishah narrated: “Barīrah’s husband was a free man, so the Messenger of Allāh ﷺ let her chose.” (Da’if) (Abū ‘Eisā said:) The Hadīth of ‘Āishah is Hasan Sahih. This is how it (no. 1154) was reported by Hishām bin ‘Urwah, from his father, from ‘Āishah that she said: “Barīrah’s husband was a slave.” ‘Ikrimah reported it from Ibn ‘Abbās who said: “I saw Barīrah’s husband, and he was a slave named Mughith.” This is how it was reported from Ibn ‘Umar. This is acted upon according to some of the people of knowledge. They said that when a slave woman is married to a free man and she is freed, then she has no choice. She only has a choice when she is freed and she was married to a slave. This is the view of Ash-Shāfi'i, Aḥmad and Ishāq. More than one narrator reported the story of Barīrah from Al-A'mash, from Ibrāhīm, from Al-Aswad, from 'Aishah. Al-Aswad said: "And her husband was a free man." And this is acted upon according to some of the people of knowledge among the Tābi'īn and others, and it is the view of Sufyān Ath-Thawrī and the people of Al-Kūfah.

Arabic text

١١٥٥ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌إِبْرَاهِيمَ، عَنِ ‌الْأَسْوَدِ ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ زَوْجُ بَرِيرَةَ» حُرًّا، فَخَيَّرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. هَكَذَا رَوَى هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ: كَانَ زَوْجُ بَرِيرَةَ عَبْدًا. وَرَوَى عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ قَالَ: رَأَيْتُ زَوْجَ بَرِيرَةَ وَكَانَ عَبْدًا يُقَالُ لَهُ مُغِيثٌ. وَهَكَذَا رُوِيَ عَنِ ابْنِ عُمَرَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَقَالُوا: إِذَا كَانَتِ الْأَمَةُ تَحْتَ الْحُرِّ فَأُعْتِقَتْ فَلَا خِيَارَ لَهَا، وَإِنَّمَا يَكُونُ لَهَا الْخِيَارُ إِذَا أُعْتِقَتْ وَكَانَتْ تَحْتَ عَبْدٍ - وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَرَوَى الْأَعْمَشُ عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ زَوْجُ بَرِيرَةَ حُرًّا، فَخَيَّرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرَوَى أَبُو عَوَانَةَ هَذَا الْحَدِيثَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ فِي قِصَّةِ بَرِيرَةَ، قَالَ الْأَسْوَدُ: وَكَانَ زَوْجُهَا حُرًّا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَمَنْ بَعْدَهُمْ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ.

English translation

1156. Ibn 'Abbās narrated: "Barīrah's husband was a black slave belonging to Banū Al-Mughīrah. On the day that Barīrah was freed. By Allāh! It is as if I can see him in the streets of Al-Madīnah behind her. Indeed tears were flowing down his beard while he was trying to get her to chose to stay with him, but she did not do it." (Ṣaḥīḥ) (Abū 'Eisā said:) This Ḥadīth is Ḥasan Ṣaḥīḥ. Sa'eed bin Abī 'Arūbah (one of the narrators) is Sa'eed bin Mihrān, and his Kunyah is Abū An-Nadr.

Arabic text

١١٥٦ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ ‌أَيُّوبَ ‌وَقَتَادَةَ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ زَوْجَ بَرِيرَةَ» كَانَ عَبْدًا أَسْوَدَ لِبَنِي الْمُغِيرَةِ يَوْمَ أُعْتِقَتْ بَرِيرَةُ، وَاللهِ لَكَأَنِّي بِهِ فِي طُرُقِ الْمَدِينَةِ وَنَوَاحِيهَا وَإِنَّ دُمُوعَهُ لَتَسِيلُ عَلَى لِحْيَتِهِ، يَتَرَضَّاهَا لِتَخْتَارَهُ، فَلَمْ تَفْعَلْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَسَعِيدُ بْنُ أَبِي عَرُوبَةُ هُوَ سَعِيدُ بْنُ مِهْرَانَ، وَيُكْنَى أَبَا النَّضْرِ.

English translation

1157. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The child is for the bed, and for the fornicator is the stone."[1] (Sahih) He said: There are narrations on this topic from 'Umar, 'Uthmān, 'Āishah, Abū Umāmah, 'Amr bin Khārijah, Abdullāh bin 'Amr, Al-Barā' bin 'Azib, and Zaid bin Arqam. (Abū 'Eisā said:) The Hadīth of Abū Hurairah is a Hasan Sahih Hadīth, and this is acted upon according to the people of knowledge (among the Companions of the Prophet ﷺ). Az-Zuhri reported it from Sa'eed bin Al-Musayyab, and Abū Salamah, from Abū Hurairah.

Arabic text

١١٥٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَدُ لِلْفِرَاشِ،» وَلِلْعَاهِرِ الْحَجَرُ. وَفِي الْبَابِ عَنْ عُمَرَ، وَعُثْمَانَ، وَعَائِشَةَ، وَأَبِي أُمَامَةَ، وَعَمْرِو بْنِ خَارِجَةَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَالْبَرَاءِ بْنِ عَازِبٍ، وَزَيْدِ بْنِ أَرْقَمَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ.

English translation

1158. Jābir (bin ‘Abdullāh) narrated: “The Prophet ﷺ saw a woman, then he went to Zainab to fulfill his need and he left. He said: ‘Indeed when the woman enters, she enters in the image of Shaitān. So when one of you sees a woman that he is fascinated with, then let him go to his wife, for indeed with her (his wife) is the same as that which is with her.’” (Sahīh) (He said:) There is something on this topic from Ibn Mas’ūd. (Abū ‘Eisā said:) The Hadīth of Jābir is a Hasan Sahīh Gharīb Hadīth. Hishām bin Abī ‘Abdullāh (a narrator), the (merchant), Ad-Dastawā’ī, is Hishām bin Sanbar.

Arabic text

١١٥٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْأَعْلَى، قَالَ: حَدَّثَنَا ‌هِشَامُ بْنُ أَبِي عَبْدِ اللهِ ، عَنْ ‌أَبِي الزُّبَيْرِ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ ؛ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى امْرَأَةً»، فَدَخَلَ عَلَى زَيْنَبَ فَقَضَى حَاجَتَهُ وَخَرَجَ، وَقَالَ: إِنَّ الْمَرْأَةَ إِذَا أَقْبَلَتْ أَقْبَلَتْ فِي صُورَةِ شَيْطَانٍ، فَإِذَا رَأَى أَحَدُكُمُ امْرَأَةً فَأَعْجَبَتْهُ فَلْيَأْتِ أَهْلَهُ، فَإِنَّ مَعَهَا مِثْلَ الَّذِي مَعَهَا. وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ. حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. وَهِشَامُ بْنُ أَبِي عَبْدِ اللهِ هُوَ صَاحِبُ الدَّسْتُوَائِيِّ، هُوَ هِشَامُ بْنُ سَنْبَرٍ.

English translation

1159. Abū Hurairah narrated that the Prophet ﷺ said: “If I were to order anyone to prostrate to anyone, then I would order the wife to prostrate to her husband.” (Hasan) (He said:) There are narrations on this topic from Mu'ād̄h bin Jabal, Surāqah bin Mālik bin Ju'shum, 'Aishah, Ibn 'Abbās, 'Abdullāh bin Abī Awfa, Ṭalq bin 'Alī, Umm Salamah, Anas, and Ibn 'Umar. (Abū 'Eisā said:) The Hadīth of Abū Hurairah is a Hasan Gharīb Hadīth from this route – as a narration of Muḥammad bin 'Amr, from Abū Salamah, from Abū Hurairah.

Arabic text

١١٥٩ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌النَّضْرُ بْنُ شُمَيْلٍ، قَالَ: أَخْبَرَنَا ‌مُحَمَّدُ بْنُ عَمْرٍو، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ» لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا. وَفِي الْبَابِ عَنْ مُعَاذِ بْنِ جَبَلٍ، وَسُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ، وَعَائِشَةَ، وَابْنِ عَبَّاسٍ، وَعَبْدِ اللهِ بْنِ أَبِي أَوْفَى، وَطَلْقِ بْنِ عَلِيٍّ، وَأُمِّ سَلَمَةَ، وَأَنَسٍ، وَابْنِ عُمَرَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ.

English translation

1160. Ṭalq bin 'Alī narrated that the Messenger of Allāh ﷺ said: “When a man calls his wife to fulfill his need, then let her come, even if she is at the oven.” (Ṣāḥih) (Abū 'Eisā said:) This Hadīth is Hasan Gharīb.

Arabic text

١١٦٠ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌مُلَازِمُ بْنُ عَمْرٍو قَالَ: حَدَّثَنِي ‌عَبْدُ اللهِ بْنُ بَدْرٍ، عَنْ ‌قَيْسِ بْنِ طَلْقٍ ، عَنْ أَبِيهِ ‌طَلْقِ بْنِ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا الرَّجُلُ دَعَا زَوْجَتَهُ لِحَاجَتِهِ فَلْتَأْتِهِ»، وَإِنْ كَانَتْ عَلَى التَّنُّورِ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

1161. Umm Salamah narrated that the Messenger of Allāh ﷺ said: "Whichever woman dies while her husband is pleased with her, then she enters Paradise." (Hasan) (Abū 'Eisā said:) This Hadīth is Hasan Gharīb.

Arabic text

١١٦١ - حَدَّثَنَا ‌وَاصِلُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ أَبِي نَصْرٍ ، عَنْ ‌مُسَاوِرٍ الْحِمْيَرِيِّ ، عَنْ ‌أُمِّهِ ، عَنْ ‌أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا امْرَأَةٍ مَاتَتْ وَزَوْجُهَا عَنْهَا رَاضٍ دَخَلَتِ الْجَنَّةَ». هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

1162. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The most complete of the believers in faith, is the one with the best character among them. And the best of you are those who are best to your women.” (Hasan) (He said:) There are narrations on this topic from ‘Aishah and Ibn ‘Abbās. (Abū ‘Eisā said:) This Hadīth of Abū Hurairah is a Hasan Ṣaḥīḥ Hadīth.

Arabic text

١١٦٢ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو، قَالَ: حَدَّثَنَا ‌أَبُو سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا»، وَخَيْرُكُمْ خَيْرُكُمْ لِنِسَائِهِمْ. وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ. حَدِيثُ أَبِي هُرَيْرَةَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1163. Sulaimān bin ‘Amr bin Al-Ahwaṣ said: “My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allāh ﷺ: So he thanked and praised Allāh and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet ﷺ) said: “And indeed I order you to be good to the women, for they are but captives with you over whom you have no power other than that, except if they come with manifest Fāhishah (evil behaviour). If they do that, then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women, and your women have rights over you. As for your rights over your women, then they must not allow anyone whom you dislike to tread on your bedding (furniture),[1] nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.” (Sahīh) (Abū ‘Eisā said:) This (Hadīth) is Hasan Sahīh. And the meaning of his saying: “they are but captives with you” means they are captives under your care.

Arabic text

١١٦٣ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ ، عَنْ ‌زَائِدَةَ ، عَنْ ‌شَبِيبِ بْنِ غَرْقَدَةَ ، عَنْ ‌سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْأَحْوَصِ قَالَ: حَدَّثَنِي ‌أَبِي «أَنَّهُ شَهِدَ حَجَّةَ الْوَدَاعِ» مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، وَذَكَّرَ وَوَعَظَ، فَذَكَرَ فِي الْحَدِيثِ قِصَّةً، فَقَالَ: أَلَا وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا، فَإِنَّمَا هُنَّ عَوَانٌ عِنْدَكُمْ، لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ، إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ، فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ، فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا، أَلَا إِنَّ لَكُمْ عَلَى نِسَاءِكُمْ حَقًّا، وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا، فَأَمَّا حَقُّكُمْ عَلَى نِسَاءِكُمْ فَلَا يُوطِئْنَ فُرُشَكُمْ مَنْ تَكْرَهُونَ وَلَا يَأْذَنَّ فِي بُيُوتِكُمْ لِمَنْ تَكْرَهُونَ، أَلَا وَحَقُّهُنَّ عَلَيْكُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي كِسْوَتِهِنَّ وَطَعَامِهِنَّ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَمَعْنَى قَوْلِهِ عَوَانٌ عِنْدَكُمْ يَعْنِي أَسْرَى فِي أَيْدِيكُمْ.

English translation

1164. ‘Alī bin Ṭalq narrated that a Bedouin came to the Prophet ﷺ and said: “O Messenger of Allāh! A man among us would be in the desert and a small smell would come from him, (what should he do) while the water is scarce? so the Messenger of Allāh ﷺ said: “When one of you breaks wind then let him perform Wudū’, and do not go into your women in their behinds, for indeed Allāh is not shy of the truth.” (Hasan) (He said:) There are narrations on this topic from ‘Umar, Khuzaimah bin Thābit, Ibn ‘Abbās, and Abū Hurairah. (Abū 'Eisā said:) The Hadīth of 'Alī bin Ṭalq is a Ḥasan Hadīth. I heard Muhammad saying: "I do not know a Hadīth for 'Alī bin Ṭalq from the Prophet ﷺ other than this one, and I do not know that this is a Hadīth of Ṭalq bin 'Alī As-Suhaimi."[1] It is as if he thought that this man was another Companion of the Prophet ﷺ. Waki' also reported this Hadīth.

Arabic text

١١٦٤ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ ‌وَهَنَّادٌ قَالَا: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنْ ‌عَاصِمٍ الْأَحْوَلِ، عَنْ ‌عِيسَى بْنِ حِطَّانَ ، عَنْ ‌مُسْلِمِ بْنِ سَلَّامٍ ، عَنْ ‌عَلِيِّ بْنِ طَلْقٍ قَالَ: «أَتَى أَعْرَابِيٌّ» النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، الرَّجُلُ مِنَّا يَكُونُ فِي الْفَلَاةِ، فَتَكُونُ مِنْهُ الرُّوَيْحَةُ وَيَكُونُ فِي الْمَاءِ قِلَّةٌ! فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ، وَلَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ، فَإِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ. وَفِي الْبَابِ عَنْ عُمَرَ، وَخُزَيْمَةَ بْنِ ثَابِتٍ، وَابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ. حَدِيثُ عَلِيِّ بْنِ طَلْقٍ حَدِيثٌ حَسَنٌ. وَسَمِعْتُ مُحَمَّدًا يَقُولُ: لَا أَعْرِفُ لِعَلِيِّ بْنِ طَلْقٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرَ هَذَا الْحَدِيثِ الْوَاحِدِ، وَلَا أَعْرِفُ هَذَا الْحَدِيثَ مِنْ حَدِيثِ طَلْقِ بْنِ عَلِيٍّ السُّحَيْمِيِّ. وَكَأَنَّهُ رَأَى أَنَّ هَذَا رَجُلٌ آخَرُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1165. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "Allāh will not look at a man who enters a man or a woman in the behind." (Ḥasan) Abū 'Eisā said: This Hadīth is Ḥasan Gharīb.

Arabic text

١١٦٥ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌أَبُو خَالِدٍ الْأَحْمَرُ ، عَنِ ‌الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ ‌مَخْرَمَةَ بْنِ سُلَيْمَانَ ، عَنْ ‌كُرَيْبٍ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْظُرُ اللهُ إِلَى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي الدُّبُرِ». هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، وَرَوَى وَكِيعٌ هَذَا الْحَدِيثَ.

English translation

1166. ‘Ali narrated that the Messenger of Allāh ﷺ said: “When one of you breaks wind then let him perform Wudū, and do not go into your women through their behinds.” (Hasan) (Abū ‘Eisā said:) This ‘Ali is ‘Alībin Ṭalq.

Arabic text

١١٦٦ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَغَيْرُ وَاحِدٍ ، قَالُوا: حَدَّثَنَا ‌وَكِيعٌ ، عَنْ ‌عَبْدِ الْمَلِكِ بْنِ مُسْلِمٍ - وَهُوَ ابْنُ سَلَّامٍ - عَنْ ‌أَبِيهِ ، عَنْ ‌عَلِيٍّ ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ»، وَلَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ. وَعَلِيٌّ هَذَا هُوَ عَلِيُّ بْنُ طَلْقٍ.

English translation

1167. Maimūnah bint Sa’d who was a servant for the Prophet ﷺ, narrated that the Messenger of Allāh ﷺ said: “The parable of the woman who walks to impress others in adornments for other than her family, is that of darkness on the Day of Judgement: There is no light for her.” (Da’if) (Abū ‘Eisā said:) We do not know of this Hadīth except from Mūsā bin ‘Ubaidah, and Mūsā bin ‘Ubaidah is weak in Hadīth due to his poor memory, although he is truthful. He reported from Shu’bah, and some of them reported it from Mūsā bin ‘Ubaidah without it being Marfū.

Arabic text

١١٦٧ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌مُوسَى بْنِ عُبَيْدَةَ، عَنْ ‌أَيُّوبَ بْنِ خَالِدٍ ، عَنْ ‌مَيْمُونَةَ بِنْتِ سَعْدٍ - وَكَانَتْ خَادِمًا لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الرَّافِلَةِ» فِي الزِّينَةِ فِي غَيْرِ أَهْلِهَا كَمَثَلِ ظُلْمَةِ يَوْمِ الْقِيَامَةِ لَا نُورَ لَهَا. هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ مُوسَى بْنِ عُبَيْدَةَ، وَمُوسَى بْنُ عُبَيْدَةَ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ، وَهُوَ صَدُوقٌ، وَقَدْ رَوَى عَنْهُ شُعْبَةُ وَالثَّوْرِيُّ. وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ مُوسَى بْنِ عُبَيْدَةَ وَلَمْ يَرْفَعْهُ.

English translation

1168. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Allāh becomes jealous and the believer becomes jealous. Allāh's jealousy occurs when a believer does what He has made unlawful for him." (Sahīh) (He said:) There are narrations on this topic from 'Aīshah and 'Abdullāh bin 'Umar. (Abū 'Eisā said:) The Hadīth of Abū Hurairah is a Ḥasan Gharīb Hadīth. This Hadīth has been reported from Yahya bin Abī Kathīr, from Abū Salamah, from 'Urwah, from Asmā' bint Abī Bakr, from the Prophet ﷺ. Both of these Aḥādīth are Sahīh. (Regarding the narrators) Al-Hajjāj Aš-Šawwāf is Al-Hajjāj bin Abī 'Uthmān, and Abū 'Uthmān's name is Maisarah. Al-Hajjāj's Kunyah is Abū Aš-Šalt, and Yahyā bin Sa'eed Al-Qaṭṭān said he was trustworthy. Abū 'Eisā narrated to us: "Abū Bakr Al-'Aṭṭār narrated to us from 'Alī bin 'Abdullāh (Al-Madīnī) who said: 'I asked Yahyā bin Sa'eed Al-Qaṭṭān about Hajjāj Aš-Šawwāf and he said: "He is (trustworthy) intelligent, (and) clever."

Arabic text

١١٦٨ - حَدَّثَنَا ‌حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ حَبِيبٍ ، عَنِ ‌الْحَجَّاجِ الصَّوَّافِ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌أَبِي سَلَمَةَ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ يَغَارُ، وَالْمُؤْمِنُ يَغَارُ»، وَغَيْرَةُ اللهِ أَنْ يَأْتِيَ الْمُؤْمِنُ مَا حَرَّمَ عَلَيْهِ. وَفِي الْبَابِ عَنْ عَائِشَةَ وَعَبْدِ اللهِ بْنِ عُمَرَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَدْ رُوِيَ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ عُرْوَةَ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذَا الْحَدِيثُ، وَكِلَا الْحَدِيثَيْنِ صَحِيحٌ. وَالْحَجَّاجُ الصَّوَّافُ هُوَ الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ، وَأَبُو عُثْمَانَ اسْمُهُ مَيْسَرَةُ، وَالْحَجَّاجُ يُكْنَى أَبَا الصَّلْتِ، وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ. حَدَّثَنَا أَبُو بَكْرٍ الْعَطَّارُ، عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ قَالَ: سَأَلْتَ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانَ عَنْ حَجَّاجٍ الصَّوَّافِ فَقَالَ: ثِقَةٌ فَطِنٌ كَيِّسٌ.

English translation

1169. Abū Sa'eed Al-Khudrī narrated that the Messenger of Allāh ﷺ said: "It is not lawful for a woman who believes in Allāh and the Last Day to travel on a trip that is three days or more, unless she is accompanied by her father, her brother, her husband, her son, or someone who is a Mahram to her." (Ṣaḥīḥ) There are narrations on this topic from Abū Hurairah, Ibn 'Abbās, and Ibn 'Umar. (Abū 'Eisā said:) This Ḥadīth is Ḥasan Ṣaḥīḥ. It has been related that the Prophet ﷺ said: "A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram." And this is acted upon according to the people of knowledge, they dislike for a woman to travel unless accompanied by a Mahram. The people of knowledge differ over a woman who is well-off and she does not have a Mahram, does she perform Hajj? Some of the people of knowledge said that the Hajj is not obligatory upon her because having the Mahram is part of (the means) for the journey, as in Allāh, the Mighty and Sublime's saying: For whoever is able to bear the journey.[1] So they say that when there is no Mahram for her then she is not able to bear the journey. This is the view of Sufyān Ath-Thawrī and the people of Al-Kūfah. Some of the people of knowledge said when the route is safe then she goes with the people for Hajj. This is the view of Mālik and Ash-Shāfi'i.

Arabic text

١١٦٩ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُسَافِرَ سَفَرًا» يَكُونُ ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا إِلَّا وَمَعَهَا أَبُوهَا أَوْ أَخُوهَا أَوْ زَوْجُهَا أَوِ ابْنُهَا أَوْ ذُو مَحْرَمٍ مِنْهَا. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَابْنِ عَبَّاسٍ، وَابْنِ عُمَرَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: لَا تُسَافِرِ الْمَرْأَةُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلَّا مَعَ ذِي مَحْرَمٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ يَكْرَهُونَ لِلْمَرْأَةِ أَنْ تُسَافِرَ إِلَّا مَعَ ذِي مَحْرَمٍ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْمَرْأَةِ إِذَا كَانَتْ مُوسِرَةً وَلَمْ يَكُنْ لَهَا مَحْرَمٌ، هَلْ تَحُجُّ؟ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَا يَجِبُ عَلَيْهَا الْحَجُّ؛ لِأَنَّ الْمَحْرَمَ مِنَ السَّبِيلِ، لِقَوْلِ اللهِ عَزَّ وَجَلَّ: {مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلا}، فَقَالُوا: إِذَا لَمْ يَكُنْ لَهَا مَحْرَمٌ فَلَا تَسْتَطِيعُ إِلَيْهِ سَبِيلًا - وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِذَا كَانَ الطَّرِيقُ آمِنًا فَإِنَّهَا تَخْرُجُ مَعَ النَّاسِ فِي الْحَجِّ - وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ.

English translation

1170. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram." (Ṣaḥīḥ) (Abū 'Eisā said:) This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١١٧٠ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ، عَنْ ‌سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُسَافِرِ امْرَأَةٌ مَسِيرَةَ» يَوْمٍ وَلَيْلَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1171. Uqbah bin 'Āmir narrated that the Messenger of Allāh ﷺ said: "Beware of entering upon women." So a man from the Anṣār said: "O Messenger of Allāh! What do you think about the Hamū? So he said: "The Hamū is death." (Sahīh) He said: There are narrations on this topic from 'Umar, Jābir, and 'Amr bin Al-'Ās. (Abū 'Eisā said:) The Hadīth of 'Uqbah bin 'Āmir is a Hasan Sahīh Hadīth. Regarding "entering upon women" what is disliked is similar to what has been related from the Prophet ﷺ: "A man and a woman are not secluded together except that the third of them is the Shaitān." And as for the meaning of his saying: "Al-Hamwu," the Al-Hamwu is the brothers of the husband, and it is as if it is disliked for him to be alone with her.

Arabic text

١١٧١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌أَبِي الْخَيْرِ ، عَنْ ‌عُقْبَةَ بْنِ عَامِرٍ ؛ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ»! فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ: يَا رَسُولَ اللهِ، أَفَرَأَيْتَ الْحَمْوَ؟ قَالَ: الْحَمْوُ الْمَوْتُ. وَفِي الْبَابِ عَنْ عُمَرَ، وَجَابِرٍ، وَعَمْرِو بْنِ الْعَاصِ. حَدِيثُ عُقْبَةَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَإِنَّمَا مَعْنَى كَرَاهِيَةِ الدُّخُولِ عَلَى النِّسَاءِ عَلَى نَحْوِ مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا كَانَ ثَالِثَهُمَا الشَّيْطَانُ. وَمَعْنَى قَوْلِهِ الْحَمْوُ، يُقَالُ: هُوَ أَخُو الزَّوْجِ، كَأَنَّهُ كَرِهَ لَهُ أَنْ يَخْلُوَ بِهَا.

English translation

1172. Jābir narrated that the Prophet ﷺ said: "Do not enter upon Al-Mughībāt (the women whose husbands are absent), for indeed the Shaitān flows through one of you as the blood flows." We said: "And you?" He said: "And me, but Allāh helped me over him, so I am safe."[1] (Hasan) (Abū 'Eisā said:) This Hadīth is Gharīb from this route. Some of them have criticized Mujālid bin Sa'eed due to his memory. I heard 'Alī bin Khashram saying: "Explaining the saying of the Prophet ﷺ: 'but Allāh helped me over him, so I am safe' Sufyān bin 'Uyainah said: It means 'So I am safe from him.' Sufyān said: 'The Shaitān does not submit.'" And as for: 'do not enter upon Al-Mughībāt,' Al-Mughibah is the woman whose husband is absent, and Al-Mughībāt is plural of Al-Mughibah.

Arabic text

١١٧٢ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌مُجَالِدٍ ، عَنِ ‌الشَّعْبِيِّ، عَنْ ‌جَابِرٍ ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَلِجُوا عَلَى الْمُغِيبَاتِ»، فَإِنَّ الشَّيْطَانَ يَجْرِي مِنْ أَحَدِكُمْ مَجْرَى الدَّمِ. قُلْنَا: وَمِنْكَ؟ قَالَ: وَمِنِّي، وَلَكِنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ. هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي مُجَالِدِ بْنِ سَعِيدٍ مِنْ قِبَلِ حِفْظِهِ، وَسَمِعْتُ عَلِيَّ بْنَ خَشْرَمٍ يَقُولُ: قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ فِي تَفْسِيرِ قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَكِنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ؛ يَعْنِي: أَسْلَمُ أَنَا مِنْهُ. قَالَ سُفْيَانُ: وَالشَّيْطَانُ لَا يُسْلِمُ. وَلَا تَلِجُوا عَلَى الْمُغِيبَاتِ، وَالْمُغِيبَةُ: الْمَرْأَةُ الَّتِي يَكُونُ زَوْجُهَا غَائِبًا، وَالْمُغِيبَاتُ: جَمَاعَةُ الْمُغِيبَةِ.

English translation

1173. 'Abdullāh narrated that the Prophet ﷺ said: "The woman is 'Awrah,'[1] so when she goes out, the Shaitān seeks to tempt her." (Ḍa'īf) (Abū 'Eisā said:) This Ḥadīth is Ḥasn Ṣaḥīḥ Gharīb.

Arabic text

١١٧٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَمْرُو بْنُ عَاصِمٍ، قَالَ: حَدَّثَنَا ‌هَمَّامٌ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌مُوَرِّقٍ ، عَنْ ‌أَبِي الْأَحْوَصِ، عَنْ ‌عَبْدِ اللهِ ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمَرْأَةُ عَوْرَةٌ،» فَإِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.

English translation

1174. Mu'ādḥ bin Jabal narrated that the Prophet ﷺ said: "No woman annoys her husband in the world except that his wife among Al-Hūril-'Aīn says: 'Do not annoy him, may Allāh destroy you, he is only like a guest with, soon he will part from you for us.'" (Ḥasan) (Abū 'Eisā said:) This Ḥadīth is (Ḥasan) Gharīb, we do not know of it except from this route. Ismā'īl bin 'Ayyāsh's (a narrator in the chian of this Ḥadīth) narrations from the people of Ash-Shām are better, while he reports what is objectionable from the people of Al-Hijāz and Al-Irāq.

Arabic text

١١٧٤ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ ‌بَحِيرِ بْنِ سَعْدٍ ، عَنْ ‌خَالِدِ بْنِ مَعْدَانَ ، عَنْ ‌كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ ، عَنْ ‌مُعَاذِ بْنِ جَبَلٍ ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُؤْذِي امْرَأَةٌ زَوْجَهَا فِي الدُّنْيَا» إِلَّا قَالَتْ زَوْجَتُهُ مِنَ الْحُورِ الْعِينِ: لَا تُؤْذِيهِ قَاتَلَكِ اللهُ، فَإِنَّمَا هُوَ عِنْدَكِ دَخِيلٌ يُوشِكُ أَنْ يُفَارِقَكِ إِلَيْنَا. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. وَرِوَايَةُ إِسْمَاعِيلَ بْنِ عَيَّاشٍ عَنِ الشَّامِيِّينَ أَصْلَحُ، وَلَهُ عَنْ أَهْلِ الْحِجَازِ وَأَهْلِ الْعِرَاقِ مَنَاكِيرُ.