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69 of 69 chapters

117 hadiths · Full book

Chapter 1

Fasting is obligatory in (the month of) Ramaḍān.

Hadith 1891

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1891. Narrated Ṭalḥā bin ‘Ubaid-Ullāh: A bedouin with unkempt hair came to Allāh’s Messenger ﷺ and said, “O Allāh’s Messenger! Inform me what Allāh has made compulsory for me as regards As-Salāt (the prayer).” He replied: “You have to perform the five compulsory Salāt (Iqamāt-As-Salāt) in a day and night (24 hours), unless you want to offer Nawāfil.” The bedouin further asked, “Inform me what Allāh has made compulsory for me as regards fasting.” He replied, “You have to observe Saum (fast) during the whole month of Ramaḍān, unless you want to fast more as Nawāfil.” The bedouin further asked, “Tell me how much Zakāt Allāh has enjoined on me.” Thus, Allāh’s Messenger ﷺ informed him about all the laws (i.e., fundamentals) of Islām. The bedouin then said, “By Him Who has honoured you, I will neither perform any Nawāfil nor will I decrease what Allāh has enjoined on me.” Allāh’s Messenger ﷺ said, “If he is saying the truth, he will succeed (or said, he will be granted Paradise).” (1) (Bk 30) The fasting, i.e., to not to eat or drink or have sexual relation etc. from before the Adhān of the Fajr (early morning) prayer till the sunset. (2) (Ch.1) Al-Muttaqīn means pious and righteous persons who fear Allāh much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allāh much (perform all kinds of good deeds which He has ordained).

Arabic text

1891 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَائِرَ الرَّأْسِ، فَقَالَ: يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَيَّ مِنَ الصَّلاَةِ؟ فَقَالَ: «الصَّلَوَاتِ الخَمْسَ إِلَّا أَنْ تَطَّوَّعَ شَيْئًا»، فَقَالَ: أَخْبِرْنِي مَا فَرَضَ اللَّهُ عَلَيَّ مِنَ الصِّيَامِ؟ فَقَالَ: «شَهْرَ رَمَضَانَ إِلَّا أَنْ تَطَّوَّعَ شَيْئًا»، فَقَالَ: أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَيَّ مِنَ الزَّكَاةِ؟ فَقَالَ: فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَرَائِعَ الإِسْلاَمِ، قَالَ: وَالَّذِي أَكْرَمَكَ، لاَ أَتَطَوَّعُ شَيْئًا، وَلاَ أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَيَّ شَيْئًا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَفْلَحَ إِنْ صَدَقَ، أَوْ دَخَلَ الجَنَّةَ إِنْ صَدَقَ»

Sahih al-Bukhari · Hadith 1891

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Hadith 1892

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1892. Narrated Ibn 'Umar: رَضِيَ اللَّهُ عَنْهُمَا: The Prophet ﷺ observed the Saum (fast) on the 10th of Muḥarram (Āshūrā), and ordered (Muslims) to observe Saum (fast) on that day, but when the fasting of the month of Ramaḍān was prescribed, the fasting of the Āshūrā was abandoned. 'Abdullāh did not use to observe fast on that day unless it coincided with his routine fasting by chance.

Arabic text

1892 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «صَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَاشُورَاءَ، وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ رَمَضَانُ تُرِكَ»، وَكَانَ عَبْدُ اللَّهِ لاَ يَصُومُهُ إِلَّا أَنْ يُوَافِقَ صَوْمَهُ

Sahih al-Bukhari · Hadith 1892

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Hadith 1893

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1893. Narrated 'Āishah: رَضِيَ اللَّهُ عَنْهَا (The tribe of) Quraish used to observe Saum (fast) on the day of Āshūrā in the Pre-Islāmic Period, and then Allāh's Messenger ﷺ ordered (Muslims) to observe Saum (fast) on it till the fasting in the month of Ramaḍān was prescribed; whereupon the Prophet ﷺ said, "He who wants to fast (on Āshūrā) may fast, and he who does not want to observe Saum (fast) may not fast."

Arabic text

1893 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ عِرَاكَ بْنَ مَالِكٍ، حَدَّثَهُ أَنَّ عُرْوَةَ أَخْبَرَهُ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا،: أَنَّ قُرَيْشًا كَانَتْ تَصُومُ يَوْمَ عَاشُورَاءَ فِي الجَاهِلِيَّةِ، ثُمَّ أَمَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِصِيَامِهِ حَتَّى فُرِضَ رَمَضَانُ، وَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ شَاءَ فَلْيَصُمْهُ وَمَنْ شَاءَ أَفْطَرَ»

Sahih al-Bukhari · Hadith 1893

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Chapter 2

The superiority of As-Saum (the fasting).

Hadith 1894

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1894. Narrated Abū Hurairah: رَضِيَ اللَّهُ عَنْهُ: Allāh's Messenger ﷺ said, "Saum (fasting) is a shield (or a screen or a shelter from the Hell-fire(1)). So, the person observing Saum (fast) should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should say to him twice, 'I am observing Saum (fast).'" The Prophet ﷺ added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a person observing Saum (fast) is better with Allāh تعالى than the smell of musk. (Allāh says about the fasting person), 'He has left his food, drink and sexual desires for My sake. The Saum (tast) is for Me.'(1) So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times.'

Arabic text

1894 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " الصِّيَامُ جُنَّةٌ فَلاَ يَرْفُثْ وَلاَ يَجْهَلْ، وَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ: إِنِّي صَائِمٌ مَرَّتَيْنِ " «وَالَّذِي نَفْسِي بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ تَعَالَى مِنْ رِيحِ المِسْكِ» «يَتْرُكُ طَعَامَهُ وَشَرَابَهُ وَشَهْوَتَهُ مِنْ أَجْلِي الصِّيَامُ لِي، وَأَنَا أَجْزِي بِهِ وَالحَسَنَةُ بِعَشْرِ أَمْثَالِهَا»

Footnotes

1 (1) (H.1894) See Faṭḥ Al-Bārī.

Sahih al-Bukhari · Hadith 1894

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Chapter 3

As-Saum (the fasting) is an expiation (for sins).

Hadith 1895

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1895. Narrated Abū Wā'il from Hudhaifa: 'Umar رضي الله عنه asked the people, "Who remembers the narration of the Prophet ﷺ about the Al-Fitnah (trial or affliction)?" Hudhaifa said, "I heard the Prophet ﷺ saying, 'The Al-Fitnah of a person in his property, family and neighbours is expiated by his Salāt (prayer), Saum (fasting), and giving in charity.'" Umar said, "I do not ask about that, but I ask about the Al-Fitnah which will spread like the waves of the sea." Hudhaifa replied, "There is a closed gate in front of it." Umar asked, "Will that gate be opened or broken?" He replied, "It will be broken." Umar said, "Then the gate will not be closed again till the Day of Resurrection." We said to Masruq, "Would you ask Hudhaifa whether Umar knew what that gate symbolized?" He asked him and he replied "He ('Umar) knew it as one knows that there will be night before tomorrow morning."

Arabic text

1895 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا جَامِعٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ: قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، مَنْ يَحْفَظُ حَدِيثًا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الفِتْنَةِ؟ قَالَ حُذَيْفَةُ أَنَا سَمِعْتُهُ يَقُولُ: «فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَجَارِهِ، تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ»، قَالَ: لَيْسَ أَسْأَلُ عَنْ ذِهِ، إِنَّمَا أَسْأَلُ عَنِ الَّتِي تَمُوجُ كَمَا يَمُوجُ البَحْرُ، قَالَ: وَإِنَّ دُونَ ذَلِكَ بَابًا مُغْلَقًا، قَالَ: فَيُفْتَحُ أَوْ يُكْسَرُ؟ قَالَ: يُكْسَرُ، قَالَ: ذَاكَ أَجْدَرُ أَنْ لاَ يُغْلَقَ إِلَى يَوْمِ القِيَامَةِ، فَقُلْنَا لِمَسْرُوقٍ: سَلْهُ أَكَانَ عُمَرُ يَعْلَمُ مَنِ البَابُ؟ فَسَأَلَهُ فَقَالَ: نَعَمْ، كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ

Sahih al-Bukhari · Hadith 1895

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Chapter 4

Ar-Raiyān (one of the gates of Paradise) is for people observing Saum (fast) people.

Hadith 1896

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1896. Narrated Sahl رضي الله عنه: The Prophet ﷺ said, "There is a gate in Paradise called Ar-Raiyān, and those who observe Saum (fasts) will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, 'Where are those who used to observe Saum (fast)?' They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it."

Arabic text

1896 - حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ: حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " إِنَّ فِي الجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ، يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ القِيَامَةِ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ، يُقَالُ: أَيْنَ الصَّائِمُونَ؟ فَيَقُومُونَ لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ، فَإِذَا دَخَلُوا أُغْلِقَ فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ "

Footnotes

1 (1) (H.1894) Although all practices of worshipping are for Allāh, here Allāh تعالى singles out Saum (fasting), because Saum (fast) cannot be practised for the sake of showing off as nobody can know whether one is observing Saum (fast) or not, except Allāh. Therefore, Saum (fasting) is a pure performance that cannot be blemished with hypocrisy. (Fath Al-Bārī)

Sahih al-Bukhari · Hadith 1896

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Hadith 1897

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1897. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "Whoever gives two kinds (of things or property) in charity for Allāh's Cause, will be called from the gates of Paradise and will be addressed, 'O slaves of Allāh! Here is prosperity.' So, whoever was amongst the people who used to offer their Salāt (prayers), will be called from the gate of the Salāt; and whoever was amongst the people who used to participate in Jihād, will be called from the gate of Jihād; and whoever was amongst those who used to observe fasts, will be called from the gate of Ar-Raiyān; whoever was amongst those who used to give Aṣ-Ṣadaqa (charity), will be called from the gate of Aṣ-Ṣadaqa." Abū Bakr رضي الله عنه said, "Let my parents be sacrificed for you, O Allāh's Messenger! No distress or need will befall him who will be called from those gates. Will there be any one who will be called from all these gates?" The Prophet ﷺ replied, "Yes, and I hope you will be one of them."

Arabic text

1897 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ المُنْذِرِ، قَالَ: حَدَّثَنِي مَعْنٌ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ، نُودِيَ مِنْ أَبْوَابِ الجَنَّةِ: يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ، فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ بَابِ الصَّلاَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الجِهَادِ دُعِيَ مِنْ بَابِ الجِهَادِ، وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ، وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ "، فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ: بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ مَا عَلَى مَنْ دُعِيَ مِنْ تِلْكَ الأَبْوَابِ مِنْ ضَرُورَةٍ، فَهَلْ يُدْعَى أَحَدٌ مِنْ تِلْكَ الأَبْوَابِ كُلِّهَا، قَالَ: «نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ»

Sahih al-Bukhari · Hadith 1897

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Chapter 5

Should it be said "Ramaḍān" or "the month of Ramaḍān?" And whoever thinks that both are permissible.

Hadith 1898

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1898. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "When (the month of) Ramaḍān begins, the gates of Paradise are opened."

Arabic text

1898 - حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «إِذَا جَاءَ رَمَضَانُ فُتِحَتْ أَبْوَابُ الجَنَّةِ»

Sahih al-Bukhari · Hadith 1898

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Hadith 1899

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1899. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "When the month of Ramaḍān starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained."

Arabic text

1899 - حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي ابْنُ أَبِي أَنَسٍ، مَوْلَى التَّيْمِيِّينَ: أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ»

Sahih al-Bukhari · Hadith 1899

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Hadith 1900

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1900. Narrated Ibn 'Umar رضي الله عنهما: I heard Allāh's Messenger ﷺ saying, "When you see the crescent (of the month of Ramaḍān), start observing Ṣaum (fast) and when you see the crescent (of the month of Shawwāl), stop observing Ṣaum; and if the sky is overcast (and you can't see it) then regard the crescent (month) of Ramaḍān (as of 30 days)." (1) (Ch.5) Do not observe fast one or two days before Ramaḍān immediately, fearing to miss the right beginning of the month. (See Hadith 1914).

Arabic text

1900 - حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا رَأَيْتُمُوهُ فَصُومُوا، وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ» وَقَالَ غَيْرُهُ: عَنِ اللَّيْثِ، حَدَّثَنِي عُقَيْلٌ، وَيُونُسُ: لِهِلاَلِ رَمَضَانَ

Sahih al-Bukhari · Hadith 1900

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Chapter 6

Whoever observed fast in Ramadan out of sincere faith (that it is an enjoined duty), and hoping for a reward from Allah and with honest intention (i.e., only for Allah's sake). And 'Aishah Zi narrated from the Prophet 0,, "The people will be resurrected (and judged) according to their intentions."

Hadith 1901

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1901. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "Whoever established Ṣalāt (prayer) on the night of Qadr with sincere faith and hoping for a reward from Allāh, then all his previous sins will be forgiven; and whoever observes Ṣaum (fasts) in the month of Ramaḍān with sincere faith and hoping for a reward from Allāh, then all his previous sins will be forgiven."

Arabic text

1901 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «مَنْ قَامَ لَيْلَةَ القَدْرِ إِيمَانًا وَاحْتِسَابًا، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ، وَمَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»

Sahih al-Bukhari · Hadith 1901

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Chapter 7

The Prophet ﷺ used to be most generous in the month of Ramaḍān.

Hadith 1902

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1902. Narrated Ibn 'Abbās رضي الله عنهما: The Prophet ﷺ was the most generous amongst the people, and he used to be more so in the month of Ramaḍān when Jibrīl (Gabriel) visited him, and Jibrīl used to meet him on every night of Ramaḍān till the end of the month. The Prophet ﷺ used to recite the Noble Qur'an to Jibrīl, and when Jibrīl met him, he used to be more generous than the fair wind [sent by Allāh with glad tidings (rain) in readiness and haste to do charitable deeds].

Arabic text

1902 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ بِالخَيْرِ، وَكَانَ أَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ جِبْرِيلُ، وَكَانَ جِبْرِيلُ عَلَيْهِ السَّلاَمُ يَلْقَاهُ كُلَّ لَيْلَةٍ فِي رَمَضَانَ، حَتَّى يَنْسَلِخَ، يَعْرِضُ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ القُرْآنَ، فَإِذَا لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ، كَانَ أَجْوَدَ بِالخَيْرِ مِنَ الرِّيحِ المُرْسَلَةِ»

Sahih al-Bukhari · Hadith 1902

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Chapter 8

Whoever does not give up lying speech (false statements (i.e., telling lies) and acting on those while observing Saum (fast).

Hadith 1903

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1903. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "Whoever does not give up lying speech (false statements) and acting on those lies and evil actions etc., Allāh is not in need of his leaving his food and drink [i.e., Allāh will not accept his Saum (fasting)]". [See Fath Al-Bārī]

Arabic text

1903 - حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ المَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالعَمَلَ بِهِ، فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ»

Sahih al-Bukhari · Hadith 1903

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Chapter 9

Should one say, "I am observing Saum (fast)" on being abused?

Hadith 1904

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1904. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "Allāh said, 'All the deeds of Adam's sons (people) are for them, except Saum (fasting) which is for Me, and I will give the reward for it.' Observing Saum (fast) is a shield or protection (from the Hell-fire and from committing sins). If one of you is observing Saum (fast), he should avoid sexual relation with his wife and quarrelling, and if somebody should fight or quarrel with him, he should say, 'I am observing Saum (fast).' By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better before Allāh than the smell of musk. There are two pleasures for the person observing Ṣaum, one at the time of Iftār (breaking his fast), and the other at the time when he will meet his Lord; then he will be pleased because of his Ṣaum (fasting).”

Arabic text

1904 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَطَاءٌ، عَنْ أَبِي صَالِحٍ الزَّيَّاتِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قَالَ اللَّهُ: كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ، إِلَّا الصِّيَامَ، فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ، وَالصِّيَامُ جُنَّةٌ، وَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلاَ يَرْفُثْ وَلاَ يَصْخَبْ، فَإِنْ سَابَّهُ أَحَدٌ أَوْ قَاتَلَهُ، فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ " «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ المِسْكِ» " لِلصَّائِمِ فَرْحَتَانِ يَفْرَحُهُمَا: إِذَا أَفْطَرَ فَرِحَ، وَإِذَا لَقِيَ رَبَّهُ فَرِحَ بِصَوْمِهِ "

Sahih al-Bukhari · Hadith 1904

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Chapter 10

As-Ṣaum (the fasting) (is recommended) for those who fear committing illegal sexual acts, i.e., those who are unmarried.

Hadith 1905

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1905. Narrated ‘Alqāma: While I was walking with ‘Abdullāh رَضِيَ اللَّهُ عَنْهُ he said, “We were in the company of the Prophet ﷺ and he said, ‘He who can afford to marry should marry, because it will help him to lower his gaze (from looking at forbidden things and other women), and save his private parts (from committing illegal sexual acts etc.), and he who cannot afford to marry is advised to observe Ṣaum (fasting), as Ṣaum (fasting) will restrain his sexual power.”

Arabic text

1905 - حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ: بَيْنَا أَنَا أَمْشِي، مَعَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، فَقَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مَنِ اسْتَطَاعَ البَاءَةَ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ، وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ، فَإِنَّهُ لَهُ وِجَاءٌ» بَابُ قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : «إِذَا رَأَيْتُمُ الهِلاَلَ فَصُومُوا، وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا» وَقَالَ صِلَةُ، عَنْ عَمَّارٍ، «مَنْ صَامَ يَوْمَ الشَّكِّ فَقَدْ عَصَى أَبَا القَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sahih al-Bukhari · Hadith 1905

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Chapter 11

The statement of the Prophet ﷺ: “Start observing Ṣaum (fasts) on seeing the crescent-moon of Ramaḍān, and stop observing Ṣaum on seeing the crescent-moon (of Shawwāl).”

Hadith 1906

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1906. Narrated ‘Abdullāh bin ‘Umar رَضِيَ اللَّهُ عَنْهُ Allāh’s Messenger ﷺ mentioned Ramaḍān and said, “Do not observe fasting unless you see the crescent-moon (of Ramaḍān), and do not give up fasting till (1) (Ch.11) The doubtful day is the day that is not certainly the first of Ramaḍān, but perhaps the last of Sha'bān, the preceding month. you see the crescent-moon of (Shawwāl), but if the sky is overcast and you can't see the moon, then act on estimation (i.e., count Sha'bān as 30 days and Ramaḍān also as 30 days)."

Arabic text

1906 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ رَمَضَانَ فَقَالَ: «لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلَالَ، وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ»

Sahih al-Bukhari · Hadith 1906

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Hadith 1907

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1907. Narrated 'Abdullāh bin 'Umar رضي الله عنه: Allāh's Messenger ﷺ said, "The month (can be) 29 nights (i.e., days), and do not fast till you see the crescent-moon, and if the sky is overcast, then complete Sha'bān as thirty days."

Arabic text

1907 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَيْلَةً، فَلاَ تَصُومُوا حَتَّى تَرَوْهُ، فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا العِدَّةَ ثَلاَثِينَ»

Sahih al-Bukhari · Hadith 1907

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Hadith 1908

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1908. Narrated Ibn 'Umar رضي الله عنها: The Prophet ﷺ said, "The month is like this and this," (at the same time he showed the fingers of both his hands thrice) and left out one thumb on the third time.

Arabic text

1908 - حَدَّثَنَا أَبُو الوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ، قَالَ: سَمِعْتُ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، يَقُولُ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الشَّهْرُ هَكَذَا وَهَكَذَا» وَخَنَسَ الإِبْهَامَ فِي الثَّالِثَةِ

Sahih al-Bukhari · Hadith 1908

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Hadith 1909

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1909. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ, or said Abūl-Qāsim ﷺ said, "Start observing Ṣaum (fasts) on seeing the crescent-moon (of Ramaḍān), and give up observing Ṣaum (fast) on seeing the crescent-moon (of Shawwāl), and if the sky is overcast (and you cannot see it), complete thirty days of Sha'bān."

Arabic text

1909 - حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، يَقُولُ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَوْ قَالَ: قَالَ أَبُو القَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ غُبِّيَ عَلَيْكُمْ فَأَكْمِلُوا عِدَّةَ شَعْبَانَ ثَلاَثِينَ»

Sahih al-Bukhari · Hadith 1909

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Hadith 1910

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1910. Narrated Umm Salama رضي الله عنها: The Prophet ﷺ vowed to keep aloof from his wives for a period of one month, and after the completion of 29 days he went either in the morning or in the afternoon to his wives. Someone said to him "You vowed that you would not go to your wives for one month.” He replied, “The month is of 29 days.”

Arabic text

1910 - حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ عِكْرِمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آلَى مِنْ نِسَائِهِ شَهْرًا، فَلَمَّا مَضَى تِسْعَةٌ وَعِشْرُونَ يَوْمًا، غَدَا أَوْ رَاحَ فَقِيلَ لَهُ: إِنَّكَ حَلَفْتَ أَنْ لاَ تَدْخُلَ شَهْرًا، فَقَالَ: «إِنَّ الشَّهْرَ يَكُونُ تِسْعَةً وَعِشْرِينَ يَوْمًا»

Sahih al-Bukhari · Hadith 1910

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Hadith 1911

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1911. Narrated Anas رضي الله عنه: Allāh's Messenger ﷺ vowed to keep aloof from his wives for one month, and he had dislocation of his leg. So, he stayed in a Mashrūba for 29 nights and then came down. Some people said, “O Allāh's Messenger! You vowed to stay aloof for one month,” He replied, “The month is of 29 days.” [See H. 378]

Arabic text

1911 - حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: آلَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ نِسَائِهِ، وَكَانَتْ انْفَكَّتْ رِجْلُهُ، فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً، ثُمَّ نَزَلَ فَقَالُوا: يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا، فَقَالَ: «إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ»

Sahih al-Bukhari · Hadith 1911

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Chapter 12

The two months of 'Eid do not decrease.

Hadith 1912

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1912. Narrated Abū Bakra رضي الله عنه: The Prophet ﷺ said, “The two months of 'Eid (i.e., Ramaḍān and D̄hul-Hijjah), do not decrease (in superiority).”(1)

Arabic text

1912 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ: سَمِعْتُ إِسْحَاقَ بْنَ سُوَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَحَدَّثَنِي مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ خَالِدٍ الحَذَّاءِ، قَالَ: أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " شَهْرَانِ لاَ يَنْقُصَانِ، شَهْرَا عِيدٍ: رَمَضَانُ، وَذُو الحَجَّةِ "

Footnotes

1 (1) (H.1912) There are many interpretations of this Hadīth, but the most common one is this: The good deeds done in these two months are rewarded fully whether these months are of 29 or 30 days. There is no harm if Muslims unknowingly start observing Saum (fast) on a wrong day, or stay at 'Arafāt during Hajj on a day other than the prescribed one, on condition that the crescent should be watched carefully. For example, if two persons witness that they have seen the crescent and the people observe Saum (fasts) or stay at 'Arafāt accordingly, and later the two witnesses turn to be liars, the acts of worshipping performed by the Muslims will not be rejected by Allāh. (Faṭh-Al-Bārī).

Sahih al-Bukhari · Hadith 1912

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Chapter 13

The Statement of the Prophet ﷺ : "We neither write nor know accounts."

Hadith 1913

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1913. Narrated Ibn 'Umar رضي الله عنهما The Prophet ﷺ said, "We are an illiterate nation; we neither write, nor know accounts. The month is like this and this, i.e., sometimes of 29 days and sometimes of 30 days."

Arabic text

1913 - حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو، أَنَّهُ سَمِعَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ: «إِنَّا أُمَّةٌ أُمِّيَّةٌ، لاَ نَكْتُبُ وَلاَ نَحْسُبُ، الشَّهْرُ هَكَذَا وَهَكَذَا» يَعْنِي مَرَّةً تِسْعَةً وَعِشْرِينَ، وَمَرَّةً ثَلاَثِينَ

Sahih al-Bukhari · Hadith 1913

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Chapter 14

Not to observe Saum (fast) for a day or two ahead of Ramaḍān.

Hadith 1914

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1914. Narrated Abū Hurairah رضي الله عنه The Prophet ﷺ said, "None of you should observe Saum (fast) for a day or two ahead of Ramaḍān unless he has the habit of observing Saum (Nawāfil) (and if his fasting coincides with that day) then he can observe Saum (fast) on that day."

Arabic text

1914 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لاَ يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ، إِلَّا أَنْ يَكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمَهُ، فَلْيَصُمْ ذَلِكَ اليَوْمَ»

Sahih al-Bukhari · Hadith 1914

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Chapter 15

The Statement of Allāh عزَّ: "It is made lawful for you to have sexual

Hadith 1915

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1915. Narrated Al-Barā': رضي الله عنه 'It was the custom among the companions of Muḥammad ﷺ that if any of them was observing As-Saum (fast) and the food was presented [for Iftār — breaking his Saum (fast)], but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Ṣirma Al-Anṣārī was observing Saum (fast) and came to his wife at the time of Iftār and asked her whether she had anything to eat. She replied, "No, but I would go and bring something for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet ﷺ was informed about the whole matter; upon which the following Verses were revealed: "It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts)..." So they were rejoiced greatly by it. And then Allāh also revealed: "...And eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)..." (V.2:187)

Arabic text

1915 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ البَرَاءِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: " كَانَ أَصْحَابُ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ الرَّجُلُ صَائِمًا، فَحَضَرَ الإِفْطَارُ، فَنَامَ قَبْلَ أَنْ يُفْطِرَ لَمْ يَأْكُلْ لَيْلَتَهُ وَلاَ يَوْمَهُ حَتَّى يُمْسِيَ، وَإِنَّ قَيْسَ بْنَ صِرْمَةَ الأَنْصَارِيَّ كَانَ صَائِمًا، فَلَمَّا حَضَرَ الإِفْطَارُ أَتَى امْرَأَتَهُ، فَقَالَ لَهَا: أَعِنْدَكِ طَعَامٌ؟ قَالَتْ: لاَ وَلَكِنْ أَنْطَلِقُ فَأَطْلُبُ لَكَ، وَكَانَ يَوْمَهُ يَعْمَلُ، فَغَلَبَتْهُ عَيْنَاهُ، فَجَاءَتْهُ امْرَأَتُهُ، فَلَمَّا رَأَتْهُ قَالَتْ: خَيْبَةً لَكَ، فَلَمَّا انْتَصَفَ النَّهَارُ غُشِيَ عَلَيْهِ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ هَذِهِ الآيَةُ: {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ} [البقرة: 187] فَفَرِحُوا بِهَا فَرَحًا شَدِيدًا، وَنَزَلَتْ: {وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الخَيْطُ الأَبْيَضُ مِنَ الخَيْطِ الأَسْوَدِ} [البقرة: 187]

Sahih al-Bukhari · Hadith 1915

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Chapter 16

The Statement of Allāh تعالى:

Hadith 1916

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1916. Narrated 'Adī bin Hātīm رضي الله عنه: When the following Verses were revealed: “Until the white thread appears to you distinct from the black thread, I took two (hair) strings, one black and the other white, and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So, the next morning I went to Allāh's Messenger ﷺ and told him the whole story. He explained to me, “That Verse means the darkness of night and the whiteness of dawn.”

Arabic text

1916 - حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنِي حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: لَمَّا نَزَلَتْ: {حَتَّى يَتَبَيَّنَ لَكُمُ الخَيْطُ الأَبْيَضُ مِنَ الخَيْطِ الأَسْوَدِ} [البقرة: 187] عَمَدْتُ إِلَى عِقَالٍ أَسْوَدَ، وَإِلَى عِقَالٍ أَبْيَضَ، فَجَعَلْتُهُمَا تَحْتَ وِسَادَتِي، فَجَعَلْتُ أَنْظُرُ فِي اللَّيْلِ، فَلاَ يَسْتَبِينُ لِي، فَغَدَوْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ: «إِنَّمَا ذَلِكَ سَوَادُ اللَّيْلِ وَبَيَاضُ النَّهَارِ»

Sahih al-Bukhari · Hadith 1916

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Hadith 1917

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1917. Narrated Sahl bin Sa'd: When the following Verses were revealed: “...Eat and drink until the white thread appears to you, distinct from the black thread...” and ‘of dawn’ was not revealed, some people who intended to observe Saum (fast), tied black and white threads to their legs and went on eating till they differentiated between the two. Allāh then revealed the words, ‘of dawn’, and it became clear that, that meant night and day.

Arabic text

1917 - حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، ح حَدَّثَنِي سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ مُحَمَّدُ بْنُ مُطَرِّفٍ، قَالَ: حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ: " أُنْزِلَتْ: {وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الخَيْطُ الأَبْيَضُ، مِنَ الخَيْطِ الأَسْوَدِ} [البقرة: 187] وَلَمْ يَنْزِلْ {مِنَ الفَجْرِ} [البقرة: 187]، فَكَانَ رِجَالٌ إِذَا أَرَادُوا الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلِهِ الخَيْطَ الأَبْيَضَ وَالخَيْطَ الأَسْوَدَ، وَلَمْ يَزَلْ يَأْكُلُ حَتَّى يَتَبَيَّنَ لَهُ رُؤْيَتُهُمَا، فَأَنْزَلَ اللَّهُ بَعْدُ: {مِنَ الفَجْرِ} [البقرة: 187] فَعَلِمُوا أَنَّهُ إِنَّمَا يَعْنِي اللَّيْلَ وَالنَّهَارَ "

Sahih al-Bukhari · Hadith 1917

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Chapter 17

The statement of the Prophet ﷺ: The Adhān of Bilāl should not stop you from taking Sahūr (late-night meals).

Hadith 1918

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1918, 1919. Narrated 'Aishah رضي الله عنها: Bilāl used to pronounce the Adhān at night, so Allāh's Messenger ﷺ said, "Carry on taking your meals (eat and drink) till Ibn Umm Maktūm pronounces the Adhān, for he does not pronounce it till it is dawn."

Arabic text

1918 - حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، وَالقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّ بِلاَلًا كَانَ يُؤَذِّنُ بِلَيْلٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ، فَإِنَّهُ لاَ يُؤَذِّنُ حَتَّى يَطْلُعَ الفَجْرُ»، قَالَ القَاسِمُ: وَلَمْ يَكُنْ بَيْنَ أَذَانِهِمَا إِلَّا أَنْ يَرْقَى ذَا وَيَنْزِلَ ذَا

Sahih al-Bukhari · Hadith 1918

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Sahih al-Bukhari · Hadith 1918

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Hadith 1919

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1918, 1919. Narrated 'Aishah رضي الله عنها: Bilāl used to pronounce the Adhān at night, so Allāh's Messenger ﷺ said, "Carry on taking your meals (eat and drink) till Ibn Umm Maktūm pronounces the Adhān, for he does not pronounce it till it is dawn."

Arabic text

1918 - حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، وَالقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّ بِلاَلًا كَانَ يُؤَذِّنُ بِلَيْلٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ، فَإِنَّهُ لاَ يُؤَذِّنُ حَتَّى يَطْلُعَ الفَجْرُ»، قَالَ القَاسِمُ: وَلَمْ يَكُنْ بَيْنَ أَذَانِهِمَا إِلَّا أَنْ يَرْقَى ذَا وَيَنْزِلَ ذَا

Sahih al-Bukhari · Hadith 1919

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Chapter 18

Taking the Sahūr (late night meals taken before dawn) hurriedly (shortly before dawn).(1)

Hadith 1920

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1920. Narrated Sahl bin Sa'd رضي الله عنه: I used to take my Sahūr (late night meals taken before dawn) meals with my family and then hurry up for presenting myself for the Fajr prayer with Allāh's Messenger ﷺ. (1) (Ch.18) They used to take the meal of Sahūr (late night meals taken before dawn) so late at night that they hurried in eating so that they might offer the Fajr prayer with Allāh's Messenger ﷺ.

Arabic text

1920 - حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «كُنْتُ أَتَسَحَّرُ فِي أَهْلِي، ثُمَّ تَكُونُ سُرْعَتِي أَنْ أُدْرِكَ السُّجُودَ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sahih al-Bukhari · Hadith 1920

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Chapter 19

What is the interval between the (end of) Sahūr and the Ṣalāt-ul-Fajr (early morning prayer)?

Hadith 1921

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1921. Narrated Anas رضي الله عنه: Zaid bin Thābit رضي الله عنه said, "We took the Sahūr (late night meals) with the Prophet ﷺ. Then he stood for Aṣ-Ṣalāt (the prayer)." I asked, "What was the interval between the Sahūr and the Adhān?" He replied, "The interval was sufficient to recite fifty Verses of the Qur'ān."

Arabic text

1921 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «تَسَحَّرْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَامَ إِلَى الصَّلاَةِ»، قُلْتُ: كَمْ كَانَ بَيْنَ الأَذَانِ وَالسَّحُورِ؟ " قَالَ: «قَدْرُ خَمْسِينَ آيَةً»

Sahih al-Bukhari · Hadith 1921

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Chapter 20

The Sahūr (late night meals) is a blessing but it is not compulsory.

Hadith 1922

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1922. Narrated 'Abdullāh رضي الله عنه: The Prophet ﷺ observed fasting for days continuously; the people also did the same but it was difficult for them. So, the Prophet ﷺ forbade them (to observe fast continuously for more than one day). They said, "But you observe fast without break (no food was taken in the evening or in the morning)." The Prophet ﷺ replied, "I am not like you, for I am provided with food and drink (by Allāh)."

Arabic text

1922 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاصَلَ، فَوَاصَلَ النَّاسُ، فَشَقَّ عَلَيْهِمْ فَنَهَاهُمْ، قَالُوا: إِنَّكَ تُوَاصِلُ، قَالَ: «لَسْتُ كَهَيْئَتِكُمْ إِنِّي أَظَلُّ أُطْعَمُ وَأُسْقَى»

Sahih al-Bukhari · Hadith 1922

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Hadith 1923

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1923. Narrated Anas bin Mālik رضي الله عنه: The Prophet ﷺ said, "Take Sahūr (late night meals) as there is a blessing in it."

Arabic text

١٩٢٣ - حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ : حَدَّثَنَا شُعْبَةُ : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ﵁ قَالَ: قَالَ النَّبِيُّ ﷺ: «تَسَحَّرُوا، فَإِنَّ فِي السَّحُورِ بَرَكَةً.»

Sahih al-Bukhari · Hadith 1923

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Chapter 21

If the intention of observing Ṣaum (fast) was made in the daytime...

Hadith 1924

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1924. Narrated Salama bin Al-Akwa رَضِيَ اللَّهُ عَنْهُ: Once the Prophet ﷺ ordered a person on the day of Aṣhūra (the tenth of Muḥarram) to announce, "Whoever has eaten, should not eat any more, but observe Ṣaum (fast), and who has not eaten should not eat, but complete his Ṣaum (fast) (till the end of the day)."

Arabic text

1924 - حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ رَجُلًا يُنَادِي فِي النَّاسِ يَوْمَ عَاشُورَاءَ «إِنَّ مَنْ أَكَلَ فَلْيُتِمَّ أَوْ فَلْيَصُمْ، وَمَنْ لَمْ يَأْكُلْ فَلاَ يَأْكُلْ»

Sahih al-Bukhari · Hadith 1924

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Chapter 22

If a person observing Ṣaum (fast) gets up in the morning in the state of Janāba [will his Ṣaum (fast) be valid?]

Hadith 1925

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1925, 1926. Narrated 'Aīshah and Umm Salama رَضِيَ اللَّهُ عَنْهُمَا: At times, Allāh's Messenger ﷺ used to get up in the morning in the state of Janāba after having sexual relations with his wives. He would then take a bath and observe Ṣaum (fast). Marwān said to Abdur Rahmān, "I swear by Allāh that you tell Abū Hurairah that [the Prophet ﷺ used to be Junub (in state of Janāba) till the dawn, would then take a bath and observe Ṣaum (fast)]."

Arabic text

1925 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرِ بنِ عَبْدِ الرَّحْمَنِ بنِ الحَارِثِ بْنِ هِشَامِ بْنِ المُغِيرَةِ، أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ: كُنْتُ أَنَا وَأَبِي حِينَ دَخَلْنَا عَلَى عَائِشَةَ، وَأُمِّ سَلَمَةَ، ح

Sahih al-Bukhari · Hadith 1925

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Hadith 1926

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1925, 1926. Narrated 'Aīshah and Umm Salama رَضِيَ اللَّهُ عَنْهُمَا: At times, Allāh's Messenger ﷺ used to get up in the morning in the state of Janāba after having sexual relations with his wives. He would then take a bath and observe Ṣaum (fast). Marwān said to Abdur Rahmān, "I swear by Allāh that you tell Abū Hurairah that [the Prophet ﷺ used to be Junub (in state of Janāba) till the dawn, would then take a bath and observe Ṣaum (fast)]."

Arabic text

1926 - وحَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الحَارِثِ بْنِ هِشَامٍ، أَنَّ أَبَاهُ عَبْدَ الرَّحْمَنِ، أَخْبَرَ مَرْوَانَ، أَنَّ عَائِشَةَ، وَأُمَّ سَلَمَةَ أَخْبَرَتَاهُ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ «يُدْرِكُهُ الفَجْرُ وَهُوَ جُنُبٌ مِنْ أَهْلِهِ، ثُمَّ يَغْتَسِلُ، وَيَصُومُ»، وَقَالَ مَرْوَانُ، لِعَبْدِ الرَّحْمَنِ بْنِ الحَارِثِ، أُقْسِمُ بِاللَّهِ لَتُقَرِّعَنَّ بِهَا أَبَا هُرَيْرَةَ، وَمَرْوَانُ، يَوْمَئِذٍ عَلَى المَدِينَةِ فَقَالَ أَبُو بَكْرٍ: فَكَرِهَ ذَلِكَ عَبْدُ الرَّحْمَنِ، ثُمَّ قُدِّرَ لَنَا أَنْ نَجْتَمِعَ بِذِي الحُلَيْفَةِ، وَكَانَتْ لِأَبِي هُرَيْرَةَ هُنَالِكَ أَرْضٌ، فَقَالَ عَبْدُ الرَّحْمَنِ: لِأَبِي هُرَيْرَةَ إِنِّي ذَاكِرٌ لَكَ أَمْرًا وَلَوْلاَ مَرْوَانُ أَقْسَمَ عَلَيَّ فِيهِ لَمْ أَذْكُرْهُ لَكَ، فَذَكَرَ قَوْلَ عَائِشَةَ، وَأُمِّ سَلَمَةَ: فَقَالَ: كَذَلِكَ حَدَّثَنِي الفَضْلُ بْنُ عَبَّاسٍ وَهُنَّ أَعْلَمُ وَقَالَ هَمَّامٌ، وَابْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِي هُرَيْرَةَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ بِالفِطْرِ «وَالأَوَّلُ أَسْنَدُ»

Sahih al-Bukhari · Hadith 1926

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Chapter 23

To embrace while one is observing Saum (fast).

Hadith 1927

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1927. Narrated ‘Aishah رضي الله عنها: The Prophet ﷺ used to kiss and embrace (his wives) while he was observing Saum (fast), and he had more power to control his desires than any of you. Jabir bin Zaid said, “If a man gets a sexual discharge as a result of casting a look (at his wife) should complete his Ṣaum (fast)."

Arabic text

1927 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: عَنْ شُعْبَةَ، عَنِ الحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «يُقَبِّلُ وَيُبَاشِرُ وَهُوَ صَائِمٌ، وَكَانَ أَمْلَكَكُمْ لِإِرْبِهِ»، وَقَالَ: قَالَ ابْنُ عَبَّاسٍ {مَآرِبُ} [طه: 18]: «حَاجَةٌ»، قَالَ طَاوُسٌ: {غَيْرِ أُولِي الإِرْبَةِ} [النور: 31]: «الأَحْمَقُ لاَ حَاجَةَ لَهُ فِي النِّسَاءِ»

Sahih al-Bukhari · Hadith 1927

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Chapter 24

What is said regarding kissing by a fasting person.

Hadith 1928

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1928. Narrated Hishām's father: 'Aishah رضي الله عنها said, "Allāh's Messenger ﷺ used to kiss some of his wives while he was observing Ṣaum (fast)," and then she smiled.

Arabic text

1928 - حَدَّثَنَا مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ح، وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيُقَبِّلُ بَعْضَ أَزْوَاجِهِ وَهُوَ صَائِمٌ»، ثُمَّ ضَحِكَتْ

Sahih al-Bukhari · Hadith 1928

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Hadith 1929

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1929. Narrated Zainab, daughter of Umm Salama that her mother said: While I was (lying) with Allāh's Messenger ﷺ underneath a woollen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, "What is the matter? Did you get your menses?" I replied in the affirmative and then entered underneath that woollen sheet. I and Allāh's Messenger ﷺ used to take a bath from one waterpot and he used to kiss me while he was observing Ṣaum (fast).

Arabic text

1929 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّهَا رَضِيَ اللَّهُ عَنْهُمَا، قَالَتْ: بَيْنَمَا أَنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الخَمِيلَةِ، إِذْ حِضْتُ فَانْسَلَلْتُ، فَأَخَذْتُ ثِيَابَ حِيضَتِي، فَقَالَ «مَا لَكِ أَنَفِسْتِ؟»، قُلْتُ: نَعَمْ، فَدَخَلْتُ مَعَهُ فِي الخَمِيلَةِ «وَكَانَتْ هِيَ وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلاَنِ مِنْ إِنَاءٍ وَاحِدٍ» «وَكَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ»

Sahih al-Bukhari · Hadith 1929

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Chapter 25

Taking a bath by a person observing Saum (fast).

Hadith 1930

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1930. Narrated 'Aishah رضي الله عنها (At times) in Ramaḍān the Prophet ﷺ used to be in a state of Janāba not because of a wet dream, then he would take a bath and continue his Saum (fast).

Arabic text

١٩٣٠ - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ : حَدَّثَنَا ابْنُ وَهْبٍ : حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ وَأَبِي بَكْرٍ : قَالَتْ عَائِشَةُ ﵂: «كَانَ النَّبِيُّ ﷺ: يُدْرِكُهُ الْفَجْرُ فِي رَمَضَانَ مِنْ غَيْرِ حُلُمٍ، فَيَغْتَسِلُ وَيَصُومُ.»

Sahih al-Bukhari · Hadith 1930

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Hadith 1931

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1931. Narrated Abū Bakr bin ‘Abdur-Rahmān: My father and I went to ‘Āishah رضي الله عنها and she said, “I testify that Allāh’s Messenger ﷺ at times used to get up in the morning in a state of Janāba from sexual intercourse, not from a wet dream and then he would observe Ṣaum (fast) that day.”

Arabic text

1931 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ سُمَيٍّ، مَوْلَى أَبِي بَكْرِ بنِ عَبْدِ الرَّحْمَنِ بنِ الحَارِثِ بْنِ هِشَامِ بْنِ المُغِيرَةِ، أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، كُنْتُ أَنَا وَأَبِي فَذَهَبْتُ مَعَهُ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: «أَشْهَدُ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنْ كَانَ لَيُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ، ثُمَّ يَصُومُهُ»،

Sahih al-Bukhari · Hadith 1931

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Hadith 1932

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1932. Then he went to Umm Salama and she also narrated a similar thing.

Arabic text

١٩٣٢ - ثُمَّ دَخَلْنَا عَلَى أُمِّ سَلَمَةَ فَقَالَتْ مِثْلَ ذَلِكَ.»

Sahih al-Bukhari · Hadith 1932

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Chapter 26

If a person observing Ṣaum (fast) ate or drank forgetfully (should he observe Ṣaum another day in lieu of that day)?

Hadith 1933

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1933. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, “If somebody eats or drinks forgetfully then he should complete his Ṣaum (fast), for what he has eaten or drunk, has been given to him by Allāh.”

Arabic text

1933 - حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا ابْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «إِذَا نَسِيَ فَأَكَلَ وَشَرِبَ، فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ»

Sahih al-Bukhari · Hadith 1933

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Chapter 27

Dry or green Siwāk for the person observing Ṣaum (fast).

Hadith 1934

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1934. Narrated Ḥumrān: I saw 'Uthmān رَضِيَ اللَّهُ عَنْهُ performing ablution; he washed his hands thrice rinsed his mouth and then washed his nose, by putting water in it and then blowing it out, and washed his face thrice, and then washed his right forearm up to the elbow thrice, and then the left forearm up to the elbow thrice, then smeared his head with water, washed his right foot thrice, and then his left foot thrice and said, "I saw Allāh's Messenger ﷺ performing ablution similar to my present ablution, and then he said, 'Whoever performs ablution like my present ablution and then offers two Rak'ā in which he does not think of worldly things, all his previous sins will be forgiven.'"

Arabic text

1934 - حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ: حَدَّثَنِي الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ حُمْرَانَ، رَأَيْتُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، تَوَضَّأَ فَأَفْرَغَ عَلَى يَدَيْهِ ثَلاَثًا، ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا، ثُمَّ غَسَلَ يَدَهُ اليُمْنَى إِلَى المَرْفِقِ ثَلاَثًا، ثُمَّ غَسَلَ يَدَهُ اليُسْرَى إِلَى المَرْفِقِ ثَلاَثًا، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ رِجْلَهُ اليُمْنَى ثَلاَثًا، ثُمَّ اليُسْرَى ثَلاَثًا، ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ نَحْوَ وَضُوئِي هَذَا ثُمَّ قَالَ: «مَنْ تَوَضَّأَ وُضُوئِي هَذَا، ثُمَّ يُصَلِّي رَكْعَتَيْنِ لاَ يُحَدِّثُ نَفْسَهُ فِيهِمَا بِشَيْءٍ، إِلَّا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»

Sahih al-Bukhari · Hadith 1934

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Chapter 28

The statement of the Prophet ﷺ: "Whoever performs ablution should put water in his nose and then blow it out." The Prophet ﷺ did not differentiate between the fasting and non-fasting person (in this respect).

Chapter 29

Whoever has a sexual intercourse with his wife in Ramaḍān, (intentionally, he has to pay expiation).

Hadith 1935

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1935. Narrated 'Aishah رضي الله عنها: A man came to the Prophet ﷺ and said that he had been burnt (ruined). The Prophet ﷺ asked him what is the matter. He replied, "I had sexual intercourse with my wife in Ramaḍān [while I was observing Ṣaum (fast)]." Then a basket full of dates was brought to the Prophet ﷺ and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet ﷺ told him to give that basket full of dates in charity (as expiation).

Arabic text

1935 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ يَزِيدَ بْنَ هَارُونَ، حَدَّثَنَا يَحْيَى هُوَ ابْنُ سَعِيدٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ القَاسِمِ، أَخْبَرَهُ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ بْنِ العَوَّامِ بْنِ خُوَيْلِدٍ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، تَقُولُ: إِنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّهُ احْتَرَقَ، قَالَ: «مَا لَكَ؟»، قَالَ: أَصَبْتُ أَهْلِي فِي رَمَضَانَ، فَأُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِكْتَلٍ يُدْعَى العَرَقَ، فَقَالَ: «أَيْنَ المُحْتَرِقُ» قَالَ: أَنَا، قَالَ: «تَصَدَّقْ بِهَذَا»

Sahih al-Bukhari · Hadith 1935

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Chapter 30

If somebody had a sexual intercourse with his wife in Ramaḍān and has got nothing, then if he is given something in charity, he should give the expiation of that sinful act.

Hadith 1936

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1936. Narrated Abū Hurairah رضي الله عنه: While we were sitting with the Prophet ﷺ a man came and said, "O Allāh's Messenger! I have been ruined." Allāh's Messenger ﷺ asked what was the matter with him. He replied, "I had sexual intercourse with my wife while I was observing Ṣaum (fast)." Allāh's Messenger ﷺ asked him, "Can you afford to manumit a slave?" He replied in the negative. Allāh's Messenger ﷺ asked him, "Can you observe Ṣaum (fast) for two successive months?" He replied in the negative. The Prophet ﷺ asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet ﷺ kept silent and while we were in that state, a big basket full of dates was brought to the Prophet ﷺ. He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet ﷺ said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allāh; there is no family between its (i.e., Al-Madina's) two mountains who are poorer than I." The Prophet ﷺ smiled till his premolar teeth became visible and then said, "Feed your family with it."

Arabic text

1936 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِذْ جَاءَهُ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ هَلَكْتُ. قَالَ: «مَا لَكَ؟» قَالَ: وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا؟» قَالَ: لاَ، قَالَ: «فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ»، قَالَ: لاَ، فَقَالَ: «فَهَلْ تَجِدُ إِطْعَامَ سِتِّينَ مِسْكِينًا». قَالَ: لاَ، قَالَ: فَمَكَثَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَبَيْنَا نَحْنُ عَلَى ذَلِكَ أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهَا تَمْرٌ - وَالعَرَقُ المِكْتَلُ - قَالَ: «أَيْنَ السَّائِلُ؟» فَقَالَ: أَنَا، قَالَ: «خُذْهَا، فَتَصَدَّقْ بِهِ» فَقَالَ الرَّجُلُ: أَعَلَى أَفْقَرَ مِنِّي يَا رَسُولَ اللَّهِ؟ فَوَاللَّهِ مَا بَيْنَ لاَبَتَيْهَا - يُرِيدُ الحَرَّتَيْنِ - أَهْلُ بَيْتٍ أَفْقَرُ مِنْ أَهْلِ بَيْتِي، فَضَحِكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ، ثُمَّ قَالَ: «أَطْعِمْهُ أَهْلَكَ»

Sahih al-Bukhari · Hadith 1936

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Chapter 31

Can a person who has had sexual intercourse (with his wife) in Ramaḍān feed his family from things given as expiation of his sin if they are needy?

Hadith 1937

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رَضِيَ اللَّهُ عَنْهُ 1937. Narrated Abū Hurairah: A man came to the Prophet ﷺ and said, "I had sexual intercourse with my wife in Ramaḍān [while observing Ṣaum (fasting)]." The Prophet ﷺ asked him, "Can you afford to manumit a slave?" He replied in the negative. The Prophet ﷺ asked him, "Can you observe Ṣaum (fast) for two successive months?" He replied in the negative. He asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. (Abū Hurairah added): Then a basket full of dates was brought to the Prophet ﷺ and he said (to that man), "Feed (poor people) with this on your behalf (by way of expiation).” He said, “(Should I feed it) to poorer people than we? There is no poorer house than ours between its (Al-Madīna’s) mountains.” The Prophet ﷺ said, “Then feed your family with it.”

Arabic text

1937 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ الآخَرَ وَقَعَ عَلَى امْرَأَتِهِ فِي رَمَضَانَ، فَقَالَ: «أَتَجِدُ مَا تُحَرِّرُ رَقَبَةً؟» قَالَ: لاَ، قَالَ: «فَتَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ؟»، قَالَ: لاَ، قَالَ: «أَفَتَجِدُ مَا تُطْعِمُ بِهِ سِتِّينَ مِسْكِينًا؟» قَالَ: لاَ، قَالَ: فَأُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ، - وَهُوَ الزَّبِيلُ -، قَالَ: «أَطْعِمْ هَذَا عَنْكَ» قَالَ: عَلَى أَحْوَجَ مِنَّا، مَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ مِنَّا، قَالَ: «فَأَطْعِمْهُ أَهْلَكَ»

Sahih al-Bukhari · Hadith 1937

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Chapter 32

Cupping (letting out blood medically) and vomiting of a person observing Ṣaum (fast).

Hadith 1938

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1938. Narrated Ibn 'Abbās رضي الله عنهما: The Prophet ﷺ was cupped while he was in the state of Iḥrām, and also while he was observing a Ṣaum (fast).(1)

Arabic text

1938 - حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ وَهُوَ مُحْرِمٌ، وَاحْتَجَمَ وَهُوَ صَائِمٌ»

Sahih al-Bukhari · Hadith 1938

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Hadith 1939

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1939. Narrated Ibn 'Abbās رضي الله عنهما: The Prophet ﷺ was cupped while he was observing Ṣaum (fast).

Arabic text

1939 - حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «احْتَجَمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ صَائِمٌ»

Sahih al-Bukhari · Hadith 1939

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Hadith 1940

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1940. Narrated Thābit Al-Bunānī: Anas bin Mālik رضي الله عنه was asked whether they disliked the cupping for a person observing Ṣaum (fast). He replied in the negative and said, "Only if it causes weakness." Narrated Shu'bah: In the lifetime of the Prophet ﷺ.

Arabic text

1940 - حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ ثَابِتًا البُنَانِيَّ، قَالَ: سُئِلَ أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ: أَكُنْتُمْ تَكْرَهُونَ الحِجَامَةَ لِلصَّائِمِ؟ قَالَ: «لاَ، إِلَّا مِنْ أَجْلِ الضَّعْفِ»، وَزَادَ شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

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Chapter 33

To observe Ṣaum (fast) or not to observe Ṣaum during journeys.

Hadith 1941

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1941. Narrated Ibn Abī Aūfa رضي الله عنه: We were in the company of Allāh's Messenger ﷺ on a journey. He said to a Ibn Ḥazm thinks that Al-Ḥasan's Hadīth is invalidated by another authentic Hadīth narrated by Abū Sa'īd which goes: "The Prophet ﷺ permitted cupping for person observing Ṣaum (fast)" (Faṭh Al-Bārī). man, "Get down and mix Sawīq(1) (powdered roasted barley or wheat grain) with water for me." The man said, "The sun (has not set yet),(2) O Allāh's Messenger" The Prophet ﷺ again said to him, "Get down and mix Sawīq with water for me." The man again said, "O Allāh's Messenger! The sun!" The Prophet ﷺ said to him (for the third time), "Get down and mix Sawīq with water for me." The man dismounted and mixed Sawīq with water for him. The Prophet ﷺ drank it and then beckoned with his hand (towards the east) and said, "When you see the night falling from this side, then a person observing Saum (fast) should break his Saum (fast)".

Arabic text

1941 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، سَمِعَ ابْنَ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُ، قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَقَالَ لِرَجُلٍ: «انْزِلْ فَاجْدَحْ لِي»، قَالَ: يَا رَسُولَ اللَّهِ، الشَّمْسُ؟ قَالَ: «انْزِلْ فَاجْدَحْ لِي»، قَالَ: يَا رَسُولَ اللَّهِ الشَّمْسُ؟ قَالَ: «انْزِلْ فَاجْدَحْ لِي»، فَنَزَلَ فَجَدَحَ لَهُ فَشَرِبَ، ثُمَّ رَمَى بِيَدِهِ هَا هُنَا، ثُمَّ قَالَ: «إِذَا رَأَيْتُمُ اللَّيْلَ أَقْبَلَ مِنْ هَا هُنَا، فَقَدْ أَفْطَرَ الصَّائِمُ»، تَابَعَهُ جَرِيرٌ، وَأَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الشَّيْبَانِيِّ، عَنْ ابْنِ أَبِي أَوْفَى قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ

Footnotes

1 (1) (H.1938) Hadīth No.1938 contradicts the Hadīth of Al-Ḥasan. Apparently the Muslim jurists have given various interpretations to discard this contradiction: Ash-Shāfī'i says, "Both Aḥādīth are correct, but the one narrated by Ibn 'Abbās is stronger as regards its series of narrators; yet it is better to avoid cupping while observing Ṣaum (fast). But the verdict is to be taken from the Hadīth of Ibn 'Abbās. I have the knowledge that the Prophet's Companions and their followers and all Muslim scholars think that cupping does not break one's Ṣaum."

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Hadith 1942

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1942. Narrated 'Āishah رضي الله عنها: Hamza bin 'Amr Al-Aslamī said, "O Allāh's Messenger! I observe Saum (fast) continuously."

Arabic text

1942 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ: أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ قَالَ: «يَا رَسُولَ اللَّهِ إِنِّي أَسْرُدُ الصَّوْمَ»

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Hadith 1943

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1943. Narrated 'Āishah رضي الله عنها: Hamza bin 'Amr Al-Aslamī asked the Prophet ﷺ, "Should I observe Saum (fast) while travelling?" The Prophet ﷺ replied, "You may observe Saum (fast) if you wish, and you may not observe Saum (fast) if you wish."

Arabic text

1943 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، - زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ قَالَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَأَصُومُ فِي السَّفَرِ؟ - وَكَانَ كَثِيرَ الصِّيَامِ -، فَقَالَ: «إِنْ شِئْتَ فَصُمْ، وَإِنْ شِئْتَ فَأَفْطِرْ»

Footnotes

1 (1) (H.1941) Sawīq: See Glossary.

2 (2) (H.1941) His saying: "The sun (has not set yet)" indicates that the Prophet ﷺ was observing Saum (fast) and the man meant that the time of Iftār (breaking the Saum) was not due.

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Chapter 34

If a person observed Saum (fast) some days of Ramaḍān and then went on a journey (is it permissible for him to break his Saum).

Hadith 1944

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1944. Narrated Ibn 'Abbās رضي الله عنهما: Allāh's Messenger ﷺ set out for Makkah in Ramaḍān and he observed Saum (fast), and when he reached Al-Kadīd, he broke his Saum (fast) and the people (with him) broke their Saum (fast) too. (Abū 'Abdullāh said, "Al-Kadīd is a land covered with water between 'Usfān and Qudaid.")

Arabic text

1944 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «خَرَجَ إِلَى مَكَّةَ فِي رَمَضَانَ، فَصَامَ حَتَّى بَلَغَ الكَدِيدَ، أَفْطَرَ»، فَأَفْطَرَ النَّاسُ، قَالَ أَبُو عَبْدِ اللَّهِ: " وَالكَدِيدُ: مَاءٌ بَيْنَ عُسْفَانَ وَقُدَيْدٍ "

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Chapter 35

Untitled chapter

Hadith 1945

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1945. Narrated Abū Ad-Dardā' رضي الله عنه: We set out with Allāh's Messenger ﷺ on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was observing Saum (fast) except the Prophet ﷺ and Ibn Rawāḥa.

Arabic text

1945 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، أَنَّ إِسْمَاعِيلَ بْنَ عُبَيْدِ اللَّهِ، حَدَّثَهُ عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ فِي يَوْمٍ حَارٍّ حَتَّى يَضَعَ الرَّجُلُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الحَرِّ، وَمَا فِينَا صَائِمٌ إِلَّا مَا كَانَ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَابْنِ رَوَاحَةَ»

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Chapter 36

The saying of the Prophet ﷺ to the person observing Saum (fast) who was being shaded on a very hot day, "It is not from Al-Birr (righteousness) to observe As-Saum (the fast) on a journey."

Hadith 1946

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1946. Narrated Jābir bin 'Abdullāh رَضِيَ اللَّهُ عَنْهُمَا: Allāh's Messenger ﷺ was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is observing Saum (fast)." The Prophet ﷺ said, "It is not from Al-Birr (righteousness) to observe As-Saum (the fast) on a journey."(1)

Arabic text

1946 - حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الأَنْصَارِيُّ، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ عَمْرِو بْنِ الحَسَنِ بْنِ عَلِيٍّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمْ، قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَرَأَى زِحَامًا وَرَجُلًا قَدْ ظُلِّلَ عَلَيْهِ، فَقَالَ: «مَا هَذَا؟»، فَقَالُوا: صَائِمٌ، فَقَالَ: «لَيْسَ مِنَ البِرِّ الصَّوْمُ فِي السَّفَرِ»

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Chapter 37

The Companions of the Prophet ﷺ did not criticize each other for observing Saum (fast) or not observing Saum (fast) (on journeys).

Hadith 1947

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1947. Narrated Anas bin Mālik رَضِيَ اللَّهُ عَنْهُ: We used to travel with the Prophet ﷺ and neither did the persons observing Saum (fast) criticize those who were not observing Saum (fast), nor did those who were not observing Saum (fast) criticize the ones who were observing Saum (fast).

Arabic text

1947 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: «كُنَّا نُسَافِرُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى المُفْطِرِ، وَلاَ المُفْطِرُ عَلَى الصَّائِمِ»

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Chapter 38

Whoever broke his Saum (fast) on a journey (publicly) so that people might see him.

Hadith 1948

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1948. Narrated Tāwūs: Ibn 'Abbās رَضِيَ اللَّهُ عَنْهُمَا set out from Al-Madīna to Makkah and he observed Saum (fast) till he reached 'Usfān, where he asked for water and raised his hand to let the people see him, and then broke the Ṣaum (fast), and did not observe Ṣaum (fast) after that till he reached Makkah, and that happened in Ramaḍān. Ibn 'Abbās used to say, "Allāh's Messenger ﷺ (sometimes) observed Ṣaum (fast) and (sometimes) did not observe Ṣaum (fast) during the journeys, so whoever wished not to observe Ṣaum (fast), could do so."

Arabic text

1948 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِنَ المَدِينَةِ إِلَى مَكَّةَ، فَصَامَ حَتَّى بَلَغَ عُسْفَانَ، ثُمَّ دَعَا بِمَاءٍ فَرَفَعَهُ إِلَى يَدَيْهِ لِيُرِيَهُ النَّاسَ، فَأَفْطَرَ حَتَّى قَدِمَ مَكَّةَ، وَذَلِكَ فِي رَمَضَانَ "، فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ: «قَدْ صَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَفْطَرَ، فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ»

Footnotes

1 (1) (H.1946) The Aḥādīth of this chapter show that it is permissible for one to observe Saum (fast) or break his Saum while travelling. But it is recommended for a healthy, strong person to observe Saum, whereas a weak or sick person is recommended not to observe Saum (fast). The saying of the Prophet ﷺ, "It is not from Al-Birr (righteousness) to observe Saum (fast) on a journey," is applicable to a particular case, i.e., when one is so weak or sick that observing Saum (fast) would harm him. In such case one has to break his Saum (fast), for Allāh does not like His devotees to harm themselves needlessly.

Sahih al-Bukhari · Hadith 1948

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Chapter 39

(The Statement of Allāh "And as for those who can fast with difficulty (e.g. the aged etc.) they have (a choice either to fast or) to feed a Miskin (poor person) (for every day)."(1) (V.2:184)

Hadith 1949

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1949. Narrated Nāfi': Ibn 'Umar رضي الله عنهما recited the Verse: “They had a choice either to observe Ṣaum (fast) or to feed a poor person for every day, and said that the order of this Verse was cancelled.

Arabic text

١٩٤٩ - حَدَّثَنَا عَيَّاشٌ : حَدَّثَنَا عَبْدُ الْأَعْلَى : حَدَّثَنَا عُبَيْدُ اللهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ﵄: «قَرَأَ: ﴿فِدْيَةٌ طَعَامُ مَسَاكِينَ﴾ قَالَ: هِيَ مَنْسُوخَةٌ.»

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Chapter 40

When to make up for the missed days of fasting of Ramaḍān.

Hadith 1950

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1950. Narrated 'Aishah رضي الله عنها: Sometimes I missed some days of Ramaḍān, but could not observe Ṣaum (fast) in lieu of them except in the month of Sha'bān." Yaḥyā, (a subnarrator) said, "She used to be busy serving the Prophet ﷺ."

Arabic text

1950 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ: سَمِعْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، تَقُولُ: «كَانَ يَكُونُ عَلَيَّ الصَّوْمُ مِنْ رَمَضَانَ، فَمَا أَسْتَطِيعُ أَنْ أَقْضِيَ إِلَّا فِي شَعْبَانَ»، قَالَ يَحْيَى: الشُّغْلُ مِنَ النَّبِيِّ أَوْ بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 1950

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Chapter 41

The menstruating women should leave the Ṣaum (fast) and Aṣ-Ṣalāt (the prayer).

Hadith 1951

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1951. Narrated Abū Sa'īd رضي الله عنه: The Prophet ﷺ said, "Isn't it true that a woman does not offer Ṣalāt (prayer) and does not observe Ṣaum (fast) on menstruating? And that is the defect (a loss) in her religion."

Arabic text

1951 - حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنِي زَيْدٌ، عَنْ عِيَاضٍ، عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ، فَذَلِكَ نُقْصَانُ دِينِهَا»

Sahih al-Bukhari · Hadith 1951

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Chapter 42

Whoever died and he ought to have observed Ṣaum (fast) (the missed days of Ramaḍān, can somebody else observe Ṣaum instead of him?)

Hadith 1952

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1952. Narrated 'Aīshah رضي الله عنها: Allāh's Messenger ﷺ said, "Whoever died and he ought to have observed Ṣaum (fast) (the missed days of Ramaḍān) then his guardians must observe Ṣaum (fast) on his behalf.”

Arabic text

1952 - حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ أَعْيَنَ، حَدَّثَنَا أَبِي، عَنْ عَمْرِو بْنِ الحَارِثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ، حَدَّثَهُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ»، تَابَعَهُ ابْنُ وَهْبٍ، عَنْ عَمْرٍو، وَرَوَاهُ يَحْيَى بْنُ أَيُّوبَ، عَنْ ابْنِ أَبِي جَعْفَرٍ

Sahih al-Bukhari · Hadith 1952

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Hadith 1953

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1953. Narrated Ibn ‘Abbās رضي الله عنهما: A man came to the Prophet ﷺ and said, “O Allāh’s Messenger! My mother died and she ought to have observed Ṣaum (fast) one month (for her missed Ramaḍān). Shall I observe Ṣaum on her behalf?” The Prophet ﷺ replied in the affirmative and said, “Allāh’s debts have more right to be paid.” Sulaiman said: Al-Hakam and Salama said: We were all there when Muslim narrated this Hadīth. They said: We heard Mujahid saying this on Ibn ‘Abbās’ authority, and the authority of Abī Khalīd that: Al-A’mash told Abī Khalīd on the authority of Al-Hakam and Muslim Al-Batin and Salama bin Kuhail who heard Sa’īd bin Jubair, Aṭa and Mujahid that Ibn ‘Abbās said. In another narration a woman is reported to have said, “My sister died and Yahya and Abū Mu’awiya on the authority of Al-A’mash who said on the authority of Sa’īd who said he heard Ibn ‘Abbās saying, “A woman said to the Prophet ﷺ, ‘My mother died...’” and Ubaidullāh bin ‘Amr on the authority of Zaid bin Abī Unaisa who was told by Al-Hakam who was in turn told by Sa’īd who reported Ibn ‘Abbās said, “: A woman said to the Prophet ﷺ, ‘My mother died and she had vowed to observe Ṣaum (fast) but she didn’t observe Saum (fast).” In another narration Ibn ‘Abbās is reported to have said, “A woman said to the Prophet ﷺ, ‘My mother died while she ought to have observed Saum (fast) for fifteen days.’”

Arabic text

1953 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ البَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ، أَفَأَقْضِيهِ عَنْهَا؟ قَالَ: " نَعَمْ، قَالَ: فَدَيْنُ اللَّهِ أَحَقُّ أَنْ يُقْضَى "، قَالَ سُلَيْمَانُ: فَقَالَ الحَكَمُ، وَسَلَمَةُ، - وَنَحْنُ جَمِيعًا جُلُوسٌ حِينَ حَدَّثَ مُسْلِمٌ بِهَذَا الحَدِيثِ - قَالاَ: سَمِعْنَا مُجَاهِدًا، يَذْكُرُ هَذَا، عَنْ ابْنِ عَبَّاسٍ، وَيُذْكَرُ عَنْ أَبِي خَالِدٍ، حَدَّثَنَا الأَعْمَشُ، عَنِ الحَكَمِ، وَمُسْلِمٍ البَطِينِ، وَسَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَعَطَاءٍ، وَمُجَاهِدٍ، عَنْ ابْنِ عَبَّاسٍ: قَالَتِ امْرَأَةٌ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ أُخْتِي مَاتَتْ، وَقَالَ يَحْيَى، وَأَبُو مُعَاوِيَةَ: حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ: قَالَتِ امْرَأَةٌ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ أُمِّي مَاتَتْ، وَقَالَ عُبَيْدُ اللَّهِ: عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنِ الحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ: قَالَتِ امْرَأَةٌ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ نَذْرٍ، وَقَالَ أَبُو حَرِيزٍ، حَدَّثَنَا عِكْرِمَةُ، عَنْ ابْنِ عَبَّاسٍ: قَالَتِ امْرَأَةٌ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَاتَتْ أُمِّي وَعَلَيْهَا صَوْمُ خَمْسَةَ عَشَرَ يَوْمًا

Sahih al-Bukhari · Hadith 1953

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Chapter 43

When should the person observing Saum (fast) break his Saum (fast)?

Hadith 1954

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1954. Narrated ‘Umar bin Al-Khaṭṭāb Allāh’s Messenger ﷺ said, “When night falls from this side and the day vanishes from this side and the sun sets, then the person observing Saum (fast) should break his Saum (fast).”

Arabic text

1954 - حَدَّثَنَا الحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، قَالَ: سَمِعْتُ أَبِي، يَقُولُ: سَمِعْتُ عَاصِمَ بْنَ عُمَرَ بْنِ الخَطَّابِ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَقْبَلَ اللَّيْلُ مِنْ هَا هُنَا، وَأَدْبَرَ النَّهَارُ مِنْ هَا هُنَا، وَغَرَبَتِ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ»

Sahih al-Bukhari · Hadith 1954

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Hadith 1955

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1955. Narrated ‘Abdullāh bin Abī Aūfā We were in the company of the Prophet ﷺ on a journey and he was observing Saum (fast), and when the sun set, he addressed somebody, “O so-and-so, get up and mix Sawīq with water for us.” He replied, “O Allāh’s Messenger! (Will you wait) till it is evening?” The Prophet ﷺ said, “Get down and mix Sawīq with water for us.” He replied, "O Allāh's Messenger! (If you wait) till it is evening." The Prophet ﷺ said again, "Get down and mix Sawīq with water for us." He replied, "It is still daytime."(1) The Prophet ﷺ said again, "Get down and mix Sawīq with water for us." He got down and mixed Sawīq for them. The Prophet ﷺ drank it and then said, "When you see night falling from this side, the fasting person should break his Saum (fast)."

Arabic text

1955 - حَدَّثَنَا إِسْحَاقُ الوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُ، قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ وَهُوَ صَائِمٌ، فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ لِبَعْضِ القَوْمِ: «يَا فُلاَنُ قُمْ فَاجْدَحْ لَنَا»، فَقَالَ: يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ؟ قَالَ: «انْزِلْ فَاجْدَحْ لَنَا» قَالَ: يَا رَسُولَ اللَّهِ، فَلَوْ أَمْسَيْتَ؟ قَالَ: «انْزِلْ، فَاجْدَحْ لَنَا»، قَالَ: إِنَّ عَلَيْكَ نَهَارًا، قَالَ: «انْزِلْ فَاجْدَحْ لَنَا»، فَنَزَلَ فَجَدَحَ لَهُمْ، فَشَرِبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَالَ: «إِذَا رَأَيْتُمُ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا، فَقَدْ أَفْطَرَ الصَّائِمُ»

Sahih al-Bukhari · Hadith 1955

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Chapter 44

Iftār [to break the Saum (fast)] with the available water or anything else.

Hadith 1956

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1956. Narrated 'Abdullāh bin Abī Aūfa رضي الله عنهما: We were travelling with Allāh's Messenger ﷺ and he was observing Saum (fast), and when the sun set, he said to (someone), "Get down and mix Sawīq with water for us." He replied, "O Allāh's Messenger! (Will you wait) till it is evening?" The Prophet ﷺ again said, "Get down and mix Sawīq with water for us." He replied, "O Allāh's Messenger! It is still daytime." The Prophet ﷺ said again, "Get down and mix Sawīq with water for us." So, he got down and carried out that order. The Prophet then said, "When you see night falling from this side, the person observing Saum (fast) should break his Saum (fast)" and he beckoned with his finger towards the east.

Arabic text

1956 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ سُلَيْمَانُ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُ، قَالَ: سِرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ صَائِمٌ، فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ: «انْزِلْ فَاجْدَحْ لَنَا»، قَالَ: يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ؟ قَالَ: «انْزِلْ فَاجْدَحْ لَنَا»، قَالَ: يَا رَسُولَ اللَّهِ، إِنَّ عَلَيْكَ نَهَارًا، قَالَ: «انْزِلْ فَاجْدَحْ لَنَا»، فَنَزَلَ فَجَدَحَ ثُمَّ قَالَ: «إِذَا رَأَيْتُمُ اللَّيْلَ أَقْبَلَ مِنْ هَا هُنَا، فَقَدْ أَفْطَرَ الصَّائِمُ» وَأَشَارَ بِإِصْبَعِهِ قِبَلَ المَشْرِقِ

Sahih al-Bukhari · Hadith 1956

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Chapter 45

To hasten the Iftār [breaking of the fast].

Hadith 1957

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1957. Narrated Sahl bin Sa'd: Allāh's Messenger ﷺ said, "The people will remain on the right path as long as they hasten the Iftār [breaking of the Ṣaum (fast)]."

Arabic text

1957 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الفِطْرَ»

Footnotes

1 (1) (H.1955) Perhaps that companion of the Prophet ﷺ thought that the sun had not set but was still hidden behind a hill or the like, or it was cloudy and thus was not sure of the setting of the sun. (Faṭh Al-Bārī)

Sahih al-Bukhari · Hadith 1957

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Hadith 1958

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1958. Narrated Ibn Abī Aūfa رضي الله عنهما: I was with the Prophet ﷺ on a journey, and he observed the Ṣaum (fast) till evening. The Prophet ﷺ said to a man, "Get down and mix Sawīq with water for me." He replied, "Will you wait till it is evening?" The Prophet ﷺ said, "Get down and mix Sawīq with water for me; when you see night falling from this side, the person observing Ṣaum (fast) should Iftār [break his Ṣaum (fast)]."

Arabic text

1958 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ سُلَيْمَانَ، عَنِ ابْنِ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُ، قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَصَامَ حَتَّى أَمْسَى قَالَ لِرَجُلٍ: «انْزِلْ فَاجْدَحْ لِي» قَالَ: لَوِ انْتَظَرْتَ حَتَّى تُمْسِيَ؟ قَالَ: «انْزِلْ فَاجْدَحْ لِي، إِذَا رَأَيْتَ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا، فَقَدْ أَفْطَرَ الصَّائِمُ»

Sahih al-Bukhari · Hadith 1958

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Chapter 46

If somebody Aftara [breaks the Ṣaum (fast)], thinking that the sun has set and then sees the sun still visible. [Should he make up for that Ṣaum?]

Hadith 1959

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1959. Narrated Abū Usāma: Hishām bin 'Urwa said on the authority of Fāṭima: Asmā bint Abī Bakr رضي الله عنهما said, "We broke our fast (Iftār) during the lifetime of the Prophet ﷺ on a cloudy day and then the sun appeared." Hishām was asked, "Were they ordered to observe fasting in lieu of that day?" He replied, "It had to be made up for." Ma'mar said, "I heard Hishām saying, "I don't know whether they observed fasting in lieu of that day or not.". [See Faṭh Al-Bārī]

Arabic text

1959 - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَتْ: «أَفْطَرْنَا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ غَيْمٍ، ثُمَّ طَلَعَتِ الشَّمْسُ» قِيلَ لِهِشَامٍ: فَأُمِرُوا بِالقَضَاءِ؟ قَالَ: «لاَ بُدَّ مِنْ قَضَاءٍ» وَقَالَ مَعْمَرٌ: سَمِعْتُ هِشَامًا لاَ أَدْرِي أَقَضَوْا أَمْ لاَ

Sahih al-Bukhari · Hadith 1959

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Chapter 47

Ṣaum (fasting) of boys (children etc.)

Hadith 1960

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1960. Narrated Ar-Rubaī' bint Mu'awwidh: The Prophet ﷺ sent a messenger to the village of the Anṣār in the morning of the day of 'Aṣhūra' (10th of Muḥarram) to announce: “Whoever has eaten something should not eat but complete the Ṣaum (fast), and whoever is observing the Ṣaum (fast) should complete it.” She further said, “Since then we used to observe Ṣaum (fast) on that day regularly and also make our boys (children etc.) to observe fasting. We used to make toys of wool for the boys (children etc.) and if anyone of them cried for food, he was given those toys till it was the time of the Iftār [breaking of the Ṣaum (fast)]”.

Arabic text

1960 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ المُفَضَّلِ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ، قَالَتْ: أَرْسَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ عَاشُورَاءَ إِلَى قُرَى الأَنْصَارِ: «مَنْ أَصْبَحَ مُفْطِرًا، فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ وَمَنْ أَصْبَحَ صَائِمًا، فَليَصُمْ»، قَالَتْ: فَكُنَّا نَصُومُهُ بَعْدُ، وَنُصَوِّمُ صِبْيَانَنَا، وَنَجْعَلُ لَهُمُ اللُّعْبَةَ مِنَ العِهْنِ، فَإِذَا بَكَى أَحَدُهُمْ عَلَى الطَّعَامِ أَعْطَيْنَاهُ ذَاكَ حَتَّى يَكُونَ عِنْدَ الإِفْطَارِ

Sahih al-Bukhari · Hadith 1960

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Chapter 48

Al-Wiṣāl [i.e., to observe Ṣaum (fast) continuously without eating or drinking anything by day or night, may be for a day or two or more].

Hadith 1961

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1961. Narrated Anas رضي الله عنه: The Prophet ﷺ said, “Do not practise Al-Wiṣāl [fasting continuously without breaking one's Ṣaum (fast) in the evening or eating before the following dawn].” The people said to the Prophet ﷺ, “But you practise Al-Wiṣāl?” The Prophet ﷺ replied, “I am not like any of you, for I am given food and drink (by Allāh) during the night.”

Arabic text

1961 - حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنِي يَحْيَى، عَنْ شُعْبَةَ، قَالَ: حَدَّثَنِي قَتَادَةُ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لاَ تُوَاصِلُوا» قَالُوا: إِنَّكَ تُوَاصِلُ، قَالَ: «لَسْتُ كَأَحَدٍ مِنْكُمْ إِنِّي أُطْعَمُ، وَأُسْقَى، أَوْ إِنِّي أَبِيتُ أُطْعَمُ وَأُسْقَى»

Sahih al-Bukhari · Hadith 1961

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Hadith 1962

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رَضِيَ اللَّهُ عَنْهُمَا 1962. Narrated 'Abdullāh bin 'Umar ﷺ forbade Al-Wišāl. The people said (to him), "But you practise it?" He said, "I am not like you, for I am given food and drink (by Allāh)."

Arabic text

1962 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ الوِصَالِ» قَالُوا: إِنَّكَ تُوَاصِلُ، قَالَ: «إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أُطْعَمُ وَأُسْقَى»

Sahih al-Bukhari · Hadith 1962

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Hadith 1963

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رَضِيَ اللَّهُ عَنْهُ 1963. Narrated Abū Sa'īd ﷺ that he had heard the Prophet ﷺ saying, "Do not Saum (fast) continuously (i.e., do not practise Al-Wišāl), and if you intend to lengthen your Saum (fasting period), then carry it on only till the Saḥar (before the following dawn)." The people said to him, "But you practise (Al-Wišāl), O Allāh's Messenger!" He replied, "I am not similar to you, for during night I have One Who makes me eat and drink."

Arabic text

1963 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي ابْنُ الهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «لاَ تُوَاصِلُوا، فَأَيُّكُمْ إِذَا أَرَادَ أَنْ يُوَاصِلَ، فَلْيُوَاصِلْ حَتَّى السَّحَرِ»، قَالُوا: فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ قَالَ: «إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي أَبِيتُ لِي مُطْعِمٌ يُطْعِمُنِي، وَسَاقٍ يَسْقِينِ»

Sahih al-Bukhari · Hadith 1963

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Hadith 1964

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رَضِيَ اللَّهُ عَنْهَا 1964. Narrated 'Āishah ﷺ forbade Al-Wišāl with mercy to them. They said to him, "But you practise Al-Wišāl?" He said, "I am not similar to you, for my Lord gives me food and drink." Abdullāh said that Uthman did not mention: "Mercy to them (towards the companions)."

Arabic text

1964 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدٌ قَالاَ: أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الوِصَالِ رَحْمَةً لَهُمْ»، فَقَالُوا: إِنَّكَ تُوَاصِلُ، قَالَ: «إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي يُطْعِمُنِي رَبِّي وَيَسْقِينِ»، قَالَ أَبُو عَبْدِ اللَّهِ: «لَمْ يَذْكُرْ عُثْمَانُ رَحْمَةً لَهُمْ»

Sahih al-Bukhari · Hadith 1964

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Chapter 49

The punishment for the person who practises Al-Wišāl very often.

Hadith 1965

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1965. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ forbade Al-Wišāl in observing As-Saum (the fasts). So, one of the Muslims said to him, "But you practise Al-Wišāl, O Allāh's Messenger!" The Prophet ﷺ replied, "Who amongst you is similar to me? I am given food and drink during night by my Lord." So, when the people refused to stop Al-Wišāl (fasting continuously), the Prophet ﷺ observed Saum (the fast) day and night continuously along with them for a day and then another day and then they saw the crescent-moon (of the month of Shawwāl). The Prophet ﷺ said to them (angrily), "If it (the crescent) had not appeared, I would have made you observe Saum for a longer period." That was as a punishment for them when they refused to stop (practising Al-Wišāl). [See Faṭh Al-Bārī]

Arabic text

1965 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الوِصَالِ فِي الصَّوْمِ» فَقَالَ لَهُ رَجُلٌ مِنَ المُسْلِمِينَ: إِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ، قَالَ: «وَأَيُّكُمْ مِثْلِي، إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِ»، فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ الوِصَالِ، وَاصَلَ بِهِمْ يَوْمًا، ثُمَّ يَوْمًا، ثُمَّ رَأَوُا الْهِلَالَ، فَقَالَ: «لَوْ تَأَخَّرَ لَزِدْتُكُمْ» كَالتَّنْكِيلِ لَهُمْ حِينَ أَبَوْا أَنْ يَنْتَهُوا

Sahih al-Bukhari · Hadith 1965

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Hadith 1966

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1966. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said twice, "(O you people) Be cautious! Do not practise Al-Wišāl." The people said to him, "But you practise Al-Wišāl?" The Prophet ﷺ replied, "My Lord gives me food and drink during night. Do that much of deeds which are within your ability."

Arabic text

1966 - حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «إِيَّاكُمْ وَالوِصَالَ» مَرَّتَيْنِ قِيلَ: إِنَّكَ تُوَاصِلُ، قَالَ: «إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِ، فَاكْلَفُوا مِنَ العَمَلِ مَا تُطِيقُونَ»

Sahih al-Bukhari · Hadith 1966

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Chapter 50

To observe Saum (fast) continuously day and night (Al-Wišāl) till the time of Sahar (last part of night).

Hadith 1967

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1967. Narrated Abū Sa'īd Al-Khudrī رضي الله عنه: Allāh's Messenger ﷺ said, "Do not observe Saum (fast) continuously day and night (i.e., do not practise Al-Wišāl) and if anyone of you intends to Ṣaum (fast) continuously day and night, he should continue till the Sahar (before the following dawn).” They said, “But you practise Al-Wišāl, O Allāh’s Messenger!” The Prophet ﷺ said, “I am not similar to you; during night I have One Who makes me eat and drink.”

Arabic text

1967 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «لاَ تُوَاصِلُوا، فَأَيُّكُمْ أَرَادَ أَنْ يُوَاصِلَ، فَلْيُوَاصِلْ حَتَّى السَّحَرِ»، قَالُوا: فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ، قَالَ: «لَسْتُ كَهَيْئَتِكُمْ إِنِّي أَبِيتُ لِي مُطْعِمٌ يُطْعِمُنِي، وَسَاقٍ يَسْقِينِ»

Sahih al-Bukhari · Hadith 1967

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Chapter 51

If someone forces his Muslim brother to break his (Nawāfil) fast, by giving him an oath, the person observing Ṣaum (fast) has not to observe Ṣaum (fast) in lieu of it if the giving up of the Ṣaum was better for him.

Hadith 1968

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1968. Narrated Abū Juhaifa: The Prophet ﷺ made a bond of brotherhood between Salmān and Abū Ad-Dardā.’ Salmān paid a visit to Abū Ad-Dardā’ and found Umm Ad-Dardā’ dressed in shabby clothes and asked her why she was in that state. She replied, “Your brother Abū Ad-Dardā’ is not interested in (the luxuries of) this world.” In the meantime Abū Ad-Dardā’ came and prepared a meal for Salmān. Salmān requested Abū Ad-Dardā’ to eat (with him), but Abū Ad-Dardā’ said, “I am observing Ṣaum (fast).” Salmān said, “I am not going to eat unless you eat.” So, Abū Ad-Dardā’ ate (with Salmān). When it was night and (a part of the night passed), Abū Ad-Dardā’ got up (to offer the night prayer), but Salmān told him to sleep and Abū Ad-Dardā’ slept. After sometime Abū Ad-Dardā’ again got up but Salmān told him to sleep. When it was the last hours of the night, Salmān told him to get up then, and both of them offered the Ṣalat (prayer). Salmān told Abū Ad-Dardā’, “Your Lord has a right on you, your ownself has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you.” Abū Ad-Dardā came to the Prophet ﷺ and narrated the whole story. The Prophet ﷺ said, “Salmān has spoken the truth.”

Arabic text

1968 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو العُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ: آخَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ سَلْمَانَ، وَأَبِي الدَّرْدَاءِ، فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ، فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً، فَقَالَ لَهَا: مَا شَأْنُكِ؟ قَالَتْ: أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا، فَجَاءَ أَبُو الدَّرْدَاءِ فَصَنَعَ لَهُ طَعَامًا، فَقَالَ: كُلْ؟ قَالَ: فَإِنِّي صَائِمٌ، قَالَ: مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ، قَالَ: فَأَكَلَ، فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ، قَالَ: نَمْ، فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ فَقَالَ: نَمْ، فَلَمَّا كَانَ مِنْ آخِرِ اللَّيْلِ قَالَ: سَلْمَانُ قُمِ الآنَ، فَصَلَّيَا فَقَالَ لَهُ سَلْمَانُ: إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلِأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ سَلْمَانُ»

Sahih al-Bukhari · Hadith 1968

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Chapter 52

Saum (fasting) in the month of Sha'bān.

Hadith 1969

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1969. Narrated 'Aishah رضي الله عنها: Allāh's Messenger ﷺ used to observe Saum (fast) till one would say that he would never stop observing Saum (fast), and he would abandon Saum (fast) till one would say that he would never observe Saum (fast). I never saw Allāh's Messenger ﷺ observing Saum (fast) for a whole month except the month of Ramaḍān, and did not see him fasting in any month more than in the month of Sha'bān.

Arabic text

1969 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يَصُومُ حَتَّى نَقُولَ: لاَ يُفْطِرُ، وَيُفْطِرُ حَتَّى نَقُولَ: لاَ يَصُومُ، فَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَكْمَلَ صِيَامَ شَهْرٍ إِلَّا رَمَضَانَ، وَمَا رَأَيْتُهُ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ "

Sahih al-Bukhari · Hadith 1969

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Hadith 1970

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1970. Narrated 'Aishah رضي الله عنها: The Prophet ﷺ never observed Saum (fast) in any month more than in the month of Sha'bān. He used to say, “Do those deeds which you can do easily, as Allāh will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds).” The most beloved Salāt (prayer) to the Prophet ﷺ was the one that was done regularly (throughout the life) even if it were little. And whenever the Prophet ﷺ offered a Salāt (prayer) he used to offer it regularly.

Arabic text

1970 - حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، حَدَّثَتْهُ قَالَتْ: لَمْ يَكُنِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصُومُ شَهْرًا أَكْثَرَ مِنْ شَعْبَانَ، فَإِنَّهُ كَانَ يَصُومُ شَعْبَانَ كُلَّهُ " وَكَانَ يَقُولُ: «خُذُوا مِنَ العَمَلِ مَا تُطِيقُونَ، فَإِنَّ اللَّهَ لاَ يَمَلُّ حَتَّى تَمَلُّوا» «وَأَحَبُّ الصَّلاَةِ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا دُووِمَ عَلَيْهِ وَإِنْ قَلَّتْ، وَكَانَ إِذَا صَلَّى صَلاَةً دَاوَمَ عَلَيْهَا»

Sahih al-Bukhari · Hadith 1970

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Hadith 1971

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رَضِيَ اللَّهُ عَنْهُمَا 1971. Narrated Ibn 'Abbās: The Prophet ﷺ never observed Saum (fast) a full month except the month of Ramaḍān, and he used to observe Saum (fast) till one could say, "By Allāh, he will never stop observing Saum (fast)," and he would abandon observing Saum (fast) till one would say, "By Allāh, he will never observe Saum (fast)." Allāh's Messenger ﷺ used to leave observing Saum (fast) in a certain month till we thought that he would not observe Saum (fast) in that month, and he used to fast in another month till we thought he would not stop observing Saum (fast) at all in that month. And if one wanted to see him offering Salāt (prayer) at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition) too.

Arabic text

1971 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «مَا صَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَهْرًا كَامِلًا قَطُّ غَيْرَ رَمَضَانَ» "وَيَصُومُ حَتَّى يَقُولَ القَائِلُ: لاَ وَاللَّهِ لاَ يُفْطِرُ، وَيُفْطِرُ حَتَّى يَقُولَ القَائِلُ: لاَ وَاللَّهِ لاَ يَصُومُ "

Sahih al-Bukhari · Hadith 1971

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Chapter 53

What is said about the fasting and non-fasting (periods) of the Prophet ﷺ.

Hadith 1972

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1972. Narrated Anas i i Allah's Messenger used to leave observing Saum (fast) in a certain month till we thought that he would not observe Saum (fast) in that month, and he used to fast in another month till we thought he would not stop observing Saum (fast) at all in that month. And if one wanted to see him offering alat (prayer) at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition)

Arabic text

1972 - حَدَّثَنِي عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، أَنَّهُ سَمِعَ أَنَسًا رَضِيَ اللَّهُ عَنْهُ، يَقُولُ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «يُفْطِرُ مِنَ الشَّهْرِ حَتَّى نَظُنَّ أَنْ لاَ يَصُومَ مِنْهُ، وَيَصُومُ حَتَّى نَظُنَّ أَنْ لاَ يُفْطِرَ مِنْهُ شَيْئًا، وَكَانَ لاَ تَشَاءُ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلَّا رَأَيْتَهُ، وَلاَ نَائِمًا إِلَّا رَأَيْتَهُ» وَقَالَ سُلَيْمَانُ، عَنْ حُمَيْدٍ، أَنَّهُ سَأَلَ أَنَسًا فِي الصَّوْمِ

Sahih al-Bukhari · Hadith 1972

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Hadith 1973

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1973. Narrated Humaid: I asked Anas about the Saum (fasting) of the Prophet ﷺ. He said, "Whenever I liked to see the Prophet ﷺ observing Saum (fast) in any month, I could see that, and whenever I liked to see him not observing Saum (fast), I could see that too, and if I liked to see him offering Salāt (prayer) in any night, I could see that, and if I liked to see him sleeping, I could see that, too." Anas further said, "I never touched silk or velvet softer than the hand of Allāh's Messenger ﷺ, and never smelled musk or perfume more pleasant than the smell of Allāh's Messenger ﷺ."

Arabic text

1973 - حَدَّثَنِي مُحَمَّدٌ هُوَ ابْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو خَالِدٍ الأَحْمَرُ، أَخْبَرَنَا حُمَيْدٌ قَالَ: سَأَلْتُ أَنَسًا رَضِيَ اللَّهُ عَنْهُ، عَنْ صِيَامِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مَا كُنْتُ أُحِبُّ أَنْ أَرَاهُ مِنَ الشَّهْرِ صَائِمًا إِلَّا رَأَيْتُهُ، وَلاَ مُفْطِرًا إِلَّا رَأَيْتُهُ، وَلاَ مِنَ اللَّيْلِ قَائِمًا إِلَّا رَأَيْتُهُ، وَلاَ نَائِمًا إِلَّا رَأَيْتُهُ، وَلاَ مَسِسْتُ خَزَّةً وَلاَ حَرِيرَةً، أَلْيَنَ مِنْ كَفِّ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلاَ شَمِمْتُ مِسْكَةً، وَلاَ عَبِيرَةً أَطْيَبَ رَائِحَةً مِنْ رَائِحَةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sahih al-Bukhari · Hadith 1973

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Chapter 54

The right of the guest in fasting.

Hadith 1974

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1974. Narrated 'Abdullāh bin 'Amr bin Al-'Ās "Once Allāh's Messenger ﷺ came to me," and then he narrated the whole narration, i.e., your guest has a right on you, and your wife has a right on you. I then asked about the Saum (fasting) of Dāwūd (David) عليه السلام. The Prophet ﷺ replied, "Half of the year," [i.e., he used to observe Saum (fast) on every alternate day].

Arabic text

1974 - حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا هَارُونُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ العَاصِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ الحَدِيثَ يَعْنِي «إِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا»، فَقُلْتُ: وَمَا صَوْمُ دَاوُدَ؟ قَالَ: «نِصْفُ الدَّهْرِ»

Sahih al-Bukhari · Hadith 1974

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Chapter 55

The right of the body in observing As-Saum (the fast).

Hadith 1975

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1975. Narrated 'Abdullāh bin 'Amr bin Al-'Ās: Allāh's Messenger ﷺ said to me, "O 'Abdullāh! Have I not been informed that you observe Saum (fast) during the day and offer Salāt (prayer) all the night." 'Abdullāh replied, "Yes, O Allāh's Messenger!" The Prophet ﷺ said, "Don't do that; observe Saum (fast) for few days and then give it up for few days, offer Salāt (prayer) and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to observe Saum (fast) three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allāh's Messenger! I have strength.” The Prophet ﷺ said, “Observe Saum (fast) like the fasting of the Prophet Dāwūd (David) عليه السلام and do not observe fast more than that.” I asked “How was the fasting of the Prophet of Allāh, David عليه السلام?” He said, “Half of the year,” (i.e., he used to observe fast on every alternate day). Afterwards when ‘Abdullāh became old, he used to say, “It would have been better for me if I had accepted the permission of the Prophet ﷺ [hich he gave me i.e., to observe Saum (fast) only three days a month].”

Arabic text

1975 - حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ: حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ العَاصِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا عَبْدَ اللَّهِ، أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ، وَتَقُومُ اللَّيْلَ؟»، فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ قَالَ: «فَلاَ تَفْعَلْ صُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ بِحَسْبِكَ أَنْ تَصُومَ كُلَّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ لَكَ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا، فَإِنَّ ذَلِكَ صِيَامُ الدَّهْرِ كُلِّهِ»، فَشَدَّدْتُ، فَشُدِّدَ عَلَيَّ قُلْتُ: يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ قُوَّةً قَالَ: «فَصُمْ صِيَامَ نَبِيِّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلاَمُ ، وَلاَ تَزِدْ عَلَيْهِ»، قُلْتُ: وَمَا كَانَ صِيَامُ نَبِيِّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلاَمُ؟ قَالَ: «نِصْفَ الدَّهْرِ»، فَكَانَ عَبْدُ اللَّهِ يَقُولُ بَعْدَ مَا كَبِرَ: يَا لَيْتَنِي قَبِلْتُ رُخْصَةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 1975

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Chapter 56

Observing Saum (fasting) daily throughout the life.

Hadith 1976

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رَضِيَ اللَّهُ - 1976. Narrated ‘Abdullāh bin ‘Amr رضي الله عنه: Allāh’s Messenger ﷺ was informed that I had taken an oath to fast daily and to offer Salāt (prayers) (every night) all the night throughout my life. (So Allāh’s Messenger ﷺ came to me and asked whether it was correct). I replied, “Let my parents be sacrificed for you! I said so.” The Prophet ﷺ said, “You will not be able to do that. So, fast for few days and give it up for few days, offer Salāt (prayer) and sleep. Observe Saum (fast) three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting.” The Prophet ﷺ said to me, “Observe Saum (fast) one day and give up fasting for two days.” I replied, “I can do better than that.” The Prophet ﷺ said: “Then observe Saum (fast) a day and give it up for a day and that is the Saum (fast) of Prophet Dāwūd (David) عليه السلام, and that is the best Ṣaum (fast).” I said, “I have the strength to do better (more) than that.” The Prophet ﷺ said, “There is no better (fasting) than that.”

Arabic text

1976 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ المُسَيِّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو، قَالَ: أُخْبِرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنِّي أَقُولُ: وَاللَّهِ لَأَصُومَنَّ النَّهَارَ، وَلَأَقُومَنَّ اللَّيْلَ مَا عِشْتُ، فَقُلْتُ لَهُ: قَدْ قُلْتُهُ بِأَبِي أَنْتَ وَأُمِّي قَالَ: «فَإِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ الحَسَنَةَ بِعَشْرِ أَمْثَالِهَا، وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ»، قُلْتُ: إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ، قَالَ: «فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ»، قُلْتُ: إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ، قَالَ: «فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمًا، فَذَلِكَ صِيَامُ دَاوُدَ عَلَيْهِ السَّلاَمُ، وَهُوَ أَفْضَلُ الصِّيَامِ»، فَقُلْتُ: إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ «لاَ أَفْضَلَ مِنْ ذَلِكَ»

Sahih al-Bukhari · Hadith 1976

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Chapter 57

The right of the family (wife) in observing As-Ṣaum (the fast).

Hadith 1977

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رضي الله عنه 1977. Narrated ‘Abdullāh bin ‘Amr: The news of my observing Ṣaum (fasting) daily and offering Ṣalāt (prayer) every night throughout the night reached the Prophet ﷺ. So he sent for me, or I met him, and he ﷺ said, “I have been informed that you observe Ṣaum (fast) every day and offer Ṣalāt (prayer) every night (all the night). Observe Ṣaum (fast) (for some days) and give it up (for some days), offer Ṣalāt (prayer) and sleep for your eyes have a right on you, and your body and your family (your wife) have a right on you.” I replied, “I have more strength than that (for fasting).” The Prophet ﷺ said, “Then observe Ṣaum (fast) like the Ṣaum (fast) of (the Prophet) Dāwūd (David).” عليه السلام. I said, “How?” He replied, “He used to observe Ṣaum (fast) on alternate days, and he used not to flee on meeting the enemy.” I said, “From where can I get that chance, O Allāh’s Prophet?” [‘Aṭā said, “I do not know how the expression of ‘observe Ṣaum (fast) daily throughout the life’ occurred.”] So, the Prophet ﷺ said, twice, “Whoever observe Ṣaum (fast) daily throughout his life is just as the one who does not observe Ṣaum (fast) at all.”

Arabic text

1977 - حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، سَمِعْتُ عَطَاءً، أَنَّ أَبَا العَبَّاسِ الشَّاعِرَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا: بَلَغَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنِّي أَسْرُدُ الصَّوْمَ، وَأُصَلِّي اللَّيْلَ، فَإِمَّا أَرْسَلَ إِلَيَّ وَإِمَّا لَقِيتُهُ، فَقَالَ: «أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ، وَتُصَلِّي؟ فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِعَيْنِكَ عَلَيْكَ حَظًّا، وَإِنَّ لِنَفْسِكَ وَأَهْلِكَ عَلَيْكَ حَظًّا»، قَالَ: إِنِّي لَأَقْوَى لِذَلِكَ، قَالَ: «فَصُمْ صِيَامَ دَاوُدَ عَلَيْهِ السَّلاَمُ» قَالَ: وَكَيْفَ؟ قَالَ: «كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى»، قَالَ: مَنْ لِي بِهَذِهِ يَا نَبِيَّ اللَّهِ؟ - قَالَ عَطَاءٌ: لاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ - قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ صَامَ مَنْ صَامَ الأَبَدَ» مَرَّتَيْنِ

Sahih al-Bukhari · Hadith 1977

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Chapter 58

Untitled chapter

Hadith 1978

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1978. Narrated Mujāhid from 'Abdullāh bin 'Amr رضي الله عنهما: The Prophet ﷺ said (to 'Abdullāh), "Observe Saum (fast) three days a month." 'Abdullāh said, (to the Prophet ﷺ), "I am able to observe Saum (fast) more than that." They kept on arguing on this matter till the Prophet ﷺ said, "Observe Saum (fast) on alternate days, and recite the whole Qur'ān once a month." 'Abdullāh said, "I can recite more (in a month)," and the argument went on till the Prophet ﷺ said, "Recite the whole Qur'ān once in three days." (i.e., you must not recite the whole Qur'ān in less than three days).

Arabic text

1978 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُغِيرَةَ، قَالَ: سَمِعْتُ مُجَاهِدًا، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «صُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ»، قَالَ: أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ، فَمَا زَالَ حَتَّى قَالَ: «صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا» فَقَالَ: «اقْرَإِ القُرْآنَ فِي كُلِّ شَهْرٍ»، قَالَ: إِنِّي أُطِيقُ أَكْثَرَ فَمَا زَالَ، حَتَّى قَالَ: «فِي ثَلاَثٍ»

Sahih al-Bukhari · Hadith 1978

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Chapter 59

The

Hadith 1979

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1979. Narrated 'Abdullāh bin 'Amr bin Al-'Ās رضي الله عنهما: The Prophet ﷺ said to me, "You observe Saum (fast) daily all the year and offer Salāt (prayer) (every night) all the night?" I replied in the affirmative. The Prophet ﷺ said, "If you keep on doing this, your eyes will become weak and your body will get tired. He who observes Saum (fast) all the year is as he who did not observe Saum (fast) at all. Observing Saum (fast) of three days (a month) will be equal to observing Saum (fast) of the whole year." I replied, "I have the strength for more than this." The Prophet ﷺ said, "Then observe Saum (fast) like the fasting of Dāwūd (David) عليه السلام who used to observe Saum (fast) on alternate days and would never flee from the battle field on meeting the enemy."

Arabic text

1979 - حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، قَالَ: سَمِعْتُ أَبَا العَبَّاسِ المَكِّيَّ، - وَكَانَ شَاعِرًا وَكَانَ لاَ يُتَّهَمُ فِي حَدِيثِهِ - قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ العَاصِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكَ لَتَصُومُ الدَّهْرَ، وَتَقُومُ اللَّيْلَ؟»، فَقُلْتُ: نَعَمْ، قَالَ: «إِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ لَهُ العَيْنُ، وَنَفِهَتْ لَهُ النَّفْسُ، لاَ صَامَ مَنْ صَامَ الدَّهْرَ، صَوْمُ ثَلاَثَةِ أَيَّامٍ صَوْمُ الدَّهْرِ كُلِّهِ»، قُلْتُ: فَإِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ، قَالَ: «فَصُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ، كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى»

Sahih al-Bukhari · Hadith 1979

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Hadith 1980

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رَضِيَ اللَّهُ عَنْهُ 1980. Narrated 'Abdullāh bin 'Amr: Allāh's Messenger ﷺ was informed about my Ṣaum (fasts), and he came to me and I spread for him a leather cushion stuffed with palm fibre, but he sat on the ground and the cushion remained between me and him, and then he said, "Isn't it sufficient for you to observe Ṣaum (fast) three days a month?" I replied, "O Allāh's Messenger! [I can observe Ṣaum (fast) more]." He said, "Five?" I replied, "O Allāh's Messenger! [I can observe Ṣaum (fast) more]." He said, "Seven?" I replied, "O Allāh's Messenger! [I can observe Ṣaum (fast) more]." He said, "Nine (days per month)?" I replied, "O Allāh's Messenger! [I can observe Ṣaum (fast) more]" He said, "Eleven (days per month)?" And then the Prophet ﷺ said, "There is no Ṣaum (fast) superior to that of the Prophet Dāwūd (David) عليه السلام; it was for half of the year. So, observe Ṣaum (fast) on alternate days."

Arabic text

1980 - حَدَّثَنَا إِسْحَاقُ بْنُ شَاهِينَ الوَاسِطِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ الحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، قَالَ: أَخْبَرَنِي أَبُو المَلِيحِ، قَالَ: دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو، فَحَدَّثَنَا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذُكِرَ لَهُ صَوْمِي، فَدَخَلَ عَلَيَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الوِسَادَةُ بَيْنِي وَبَيْنَهُ، فَقَالَ: «أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ؟»، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، قَالَ: «خَمْسًا»، قُلْتُ: يَا رَسُولَ اللَّهِ، قَالَ: «سَبْعًا»، قُلْتُ: يَا رَسُولَ اللَّهِ، قَالَ: «تِسْعًا»، قُلْتُ: يَا رَسُولَ اللَّهِ، قَالَ: «إِحْدَى عَشْرَةَ»، ثُمَّ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ عَلَيْهِ السَّلاَمُ شَطْرَ الدَّهَرِ، صُمْ يَوْمًا، وَأَفْطِرْ يَوْمًا»

Sahih al-Bukhari · Hadith 1980

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Chapter 60

To observe Ṣaum (fast) the three days (preceding) the full moon night, i.e., 13th, 14th and the 15th of the lunar months.

Hadith 1981

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رَضِيَ اللَّهُ عَنْهُ 1981. Narrated Abū Hurairah: My friend (the Prophet ﷺ) advised me to observe three things: (1) to observe Ṣaum (fast) three days every (lunar) month; (2) to perform a two Rak'ā Duḥa prayer and (3) to perform the Witr prayer before sleeping. [See H.1178].

Arabic text

1981 - حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، قَالَ: حَدَّثَنِي أَبُو عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَوْصَانِي خَلِيلِي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِثَلاَثٍ: «صِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَرَكْعَتَيِ الضُّحَى، وَأَنْ أُوتِرَ قَبْلَ أَنْ أَنَامَ»

Sahih al-Bukhari · Hadith 1981

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Chapter 61

Whoever visited some people and did not break his (optional) Saum (fast) with them.

Hadith 1982

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1982. Narrated Anas رضي الله عنه: The Prophet ﷺ paid a visit to Umm Sulaim and she placed before him dates and ghee. The Prophet ﷺ said, "Replace the ghee and dates in their respective containers for I am observing Saum (fast)." Then he stood somewhere in her house and offered an optional Salāt (prayer) and then he invoked Allāh to bless Umm Sulaim and her family. Then Umm Sulaim said, "O Allāh's Messenger! I have a special request (today)." He said, "What is it?" She replied, "(Please invoke for) your servant Anas." So, Allāh's Messenger ﷺ did not leave anything good in this world or in the Hereafter which he did not invoke (Allāh to bestow) on me and said, "O Allāh! Give him (i.e., Anas) property and children and bless him." Thus I am one of the richest among the Anṣār and my daughter Umaina told me that when Al-Hajjāj came to Baṣrah, more than 120 of my offspring had been buried.

Arabic text

1982 - حَدَّثَنَا مُحَمَّدُ بْنُ المُثَنَّى، قَالَ: حَدَّثَنِي خَالِدٌ هُوَ ابْنُ الحَارِثِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ، دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَلَى أُمِّ سُلَيْمٍ، فَأَتَتْهُ بِتَمْرٍ وَسَمْنٍ، قَالَ: «أَعِيدُوا سَمْنَكُمْ فِي سِقَائِهِ، وَتَمْرَكُمْ فِي وِعَائِهِ، فَإِنِّي صَائِمٌ» ثُمَّ قَامَ إِلَى نَاحِيَةٍ مِنَ البَيْتِ، فَصَلَّى غَيْرَ المَكْتُوبَةِ، فَدَعَا لِأُمِّ سُلَيْمٍ وَأَهْلِ بَيْتِهَا، فَقَالَتْ أُمُّ سُلَيْمٍ: يَا رَسُولَ اللَّهِ، إِنَّ لِي خُوَيْصَّةً، قَالَ: «مَا هِيَ؟»، قَالَتْ: خَادِمُكَ أَنَسٌ، فَمَا تَرَكَ خَيْرَ آخِرَةٍ وَلاَ دُنْيَا إِلَّا دَعَا لِي بِهِ، قَالَ: «اللَّهُمَّ ارْزُقْهُ مَالًا وَوَلَدًا، وَبَارِكْ لَهُ فِيهِ»، فَإِنِّي لَمِنْ أَكْثَرِ الأَنْصَارِ مَالًا، وَحَدَّثَتْنِي ابْنَتِي أُمَيْنَةُ: أَنَّهُ دُفِنَ لِصُلْبِي مَقْدَمَ حَجَّاجٍ البَصْرَةَ بِضْعٌ وَعِشْرُونَ وَمِائَةٌ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، قَالَ: حَدَّثَنِي حُمَيْدٌ، سَمِعَ أَنَسًا رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 1982

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Chapter 62

Fasting the last days of the month.

Hadith 1983

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1983. Narrated 'Imrān bin Ḥusain رضي الله عنه عَنَّهُمْ that the Prophet ﷺ asked him ('Imrān), or asked a man and 'Imrān was listening, "O Abū so-and so! Have you observed Ṣaum (fasts) in the last days of this month?" (The narrator thought that he said, "the month of Ramaḍān"). The man replied, "No. O Allāh's Messenger!" The Prophet ﷺ said to him, "When you finish your Ṣaum (fasts) (of Ramaḍān) observe Ṣaum (fasts) for two days (in Shawwāl)." (1) Through another series of narrators 'Imrān said, "The Prophet ﷺ said, "[Have you observed Ṣaum (fasts)] in the last days of Sha'bān?"(1)

Arabic text

1983 - حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مَهْدِيٌّ، عَنْ غَيْلاَنَ، ح وحَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ سَأَلَهُ - أَوْ سَأَلَ رَجُلًا وَعِمْرَانُ يَسْمَعُ -، فَقَالَ: «يَا أَبَا فُلاَنٍ، أَمَا صُمْتَ سَرَرَ هَذَا الشَّهْرِ؟» قَالَ: - أَظُنُّهُ قَالَ: يَعْنِي رَمَضَانَ -، قَالَ الرَّجُلُ: لاَ يَا رَسُولَ اللَّهِ، قَالَ: «فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ»، لَمْ يَقُلِ الصَّلْتُ: أَظُنُّهُ يَعْنِي رَمَضَانَ، قَالَ أَبُو عَبْدِ اللَّهِ: وَقَالَ ثَابِتٌ: عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مِنْ سَرَرِ شَعْبَانَ» بَابُ صَوْمِ يَوْمِ الجُمُعَةِ فَإِذَا أَصْبَحَ صَائِمًا يَوْمَ الجُمُعَةِ فَعَلَيْهِ أَنْ يُفْطِرَ، يَعْنِي: إِذَا لَمْ يَصُمْ قَبْلَهُ، وَلاَ يُرِيدُ أَنْ يَصُومَ بَعْدَهُ

Sahih al-Bukhari · Hadith 1983

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Chapter 63

Observing Ṣaum (fast) on Friday. If someone gets up in the morning of Friday and is observing the Ṣaum (fasts) he should break it [if he did not observe Ṣaum the day before or does not intend to observe Ṣaum (fasts) after it].

Hadith 1984

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1984. Narrated Muḥammad bin 'Abbād: I asked Jābir رَضِيَ اللهُ عَنْهُ "Did the Prophet ﷺ forbid observing Ṣaum (fasts) on Fridays?" He replied, "Yes." [Through other narrators it is added, "If he intends to observe Ṣaum (fasts) only that day."]

Arabic text

1984 - حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ الحَمِيدِ بْنِ جُبَيْرِ بْنِ شَيْبَةَ، عَنْ مُحَمَّدِ بْنِ عَبَّادٍ، قَالَ: سَأَلْتُ جَابِرًا رَضِيَ اللَّهُ عَنْهُ: نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صَوْمِ يَوْمِ الجُمُعَةِ؟ قَالَ: «نَعَمْ»، زَادَ غَيْرُ أَبِي عَاصِمٍ، يَعْنِي: أَنْ يَنْفَرِدَ بِصَوْمٍ

Footnotes

1 (1) (H.1983) The man whom the Prophet ﷺ asked seemed to have had the habit of observing Ṣaum (fast) on the last days of every month, but he did not carry on this habit in the month of Sha'bān, for Allāh's Messenger ﷺ had forbidden the Ṣaum (fast) of the day preceding Ramaḍān immediately. In this narration the Prophet ﷺ orders the man to make up for the days of Sha'bān which he missed by observing Ṣaum (fast) on some days in Shawwāl, and that indicates that one should keep his habits of worshipping, and there is no harm if one observes Ṣaum (fast) the last days of Sha'bān if it is his habit to Ṣaum the last days of every month. (Faḥh Al-Bārī)

Sahih al-Bukhari · Hadith 1984

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Hadith 1985

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1985. Narrated Abū Hurairah رَضِيَ اللَّهُ عَنْهُ: I heard the Prophet ﷺ saying, "None of you should observe Saum (fast) on Friday unless he observes Saum (fast) a day before or after it."

Arabic text

1985 - حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «لاَ يَصُومَنَّ أَحَدُكُمْ يَوْمَ الجُمُعَةِ، إِلَّا يَوْمًا قَبْلَهُ أَوْ بَعْدَهُ»

Sahih al-Bukhari · Hadith 1985

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Hadith 1986

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1986. Narrated Juwairiya bint Al-Hārith: The Prophet ﷺ visited her (Juwairiya) on a Friday and she was observing Saum (fast). He asked her, "Did you observed Saum (fast) yesterday?" She said, "No." He said, "Do you intend to observe Saum (fast) tomorrow?" She said, "No." He said, "Then break your Saum (fast)." Through another series of narrators, Abū Ayyūb is reported to have said, "He ordered her and she broke her Saum (fast)."

Arabic text

1986 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، ح وحَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي أَيُّوبَ، عَنْ جُوَيْرِيَةَ بِنْتِ الحَارِثِ رَضِيَ اللَّهُ عَنْهَا، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، دَخَلَ عَلَيْهَا يَوْمَ الجُمُعَةِ وَهِيَ صَائِمَةٌ، فَقَالَ: «أَصُمْتِ أَمْسِ؟»، قَالَتْ: لاَ، قَالَ: «تُرِيدِينَ أَنْ تَصُومِي غَدًا؟» قَالَتْ: لاَ، قَالَ: «فَأَفْطِرِي»، وَقَالَ حَمَّادُ بْنُ الجَعْدِ: سَمِعَ قَتَادَةَ، حَدَّثَنِي أَبُو أَيُّوبَ، أَنَّ جُوَيْرِيَةَ، حَدَّثَتْهُ: فَأَمَرَهَا فَأَفْطَرَتْ

Sahih al-Bukhari · Hadith 1986

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Chapter 64

Can one select some special days [for observing Saum (fast)]?

Hadith 1987

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1987. Narrated 'Alqama: I asked 'Aishah رَضِيَ اللَّهُ عَنْهَا: "Did Allāh's Messenger ﷺ use to do extra deeds of worship on some certain days?" She replied, "No, but his deeds were regular and constant. "Who amongst you can endure what Allāh's Messenger ﷺ used to endure?" [See Vol. 8. Hadīth No. 6461, 6462, and 6466.]

Arabic text

1987 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قُلْتُ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَخْتَصُّ مِنَ الأَيَّامِ شَيْئًا؟ قَالَتْ: " لاَ، كَانَ عَمَلُهُ دِيمَةً، وَأَيُّكُمْ يُطِيقُ مَا كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُطِيقُ

Sahih al-Bukhari · Hadith 1987

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Chapter 65

Observing Saum (fast) on the day of 'Arafah.

Hadith 1988

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1988. Narrated Umm Al-Faḍl bint Al-Ḥārith: "While the people were with me on the day of 'Arafah they differed as to whether the Prophet ﷺ was observing Saum (fast) or not; some said that he was observing Saum (fast) while others said that he was not observing Saum (fast). So, I sent to him a bowl full of milk while he was riding over his camel and he drank it."

Arabic text

1988 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، قَالَ: حَدَّثَنِي سَالِمٌ، قَالَ: حَدَّثَنِي عُمَيْرٌ، مَوْلَى أُمِّ الفَضْلِ، أَنَّ أُمَّ الفَضْلِ، حَدَّثَتْهُ ح وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ، عَنْ عُمَيْرٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ العَبَّاسِ، عَنْ أُمِّ الفَضْلِ بِنْتِ الحَارِثِ، أَنَّ نَاسًا تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صَوْمِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ بَعْضُهُمْ: هُوَ صَائِمٌ، وَقَالَ بَعْضُهُمْ: لَيْسَ بِصَائِمٍ، «فَأَرْسَلَتْ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ، فَشَرِبَهُ»

Sahih al-Bukhari · Hadith 1988

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Hadith 1989

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1989. Narrated Maimūna رضي الله عنها: The people doubted whether the Prophet ﷺ was observing Saum (fast) on the day of 'Arafah or not, so I sent milk while he was standing at 'Arafāt, he drank it and the people were looking at him.

Arabic text

1989 - حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ وَهْبٍ، - أَوْ قُرِئَ عَلَيْهِ - قَالَ: أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، عَنْ مَيْمُونَةَ رَضِيَ اللَّهُ عَنْهَا: أَنَّ النَّاسَ شَكُّوا فِي صِيَامِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَرَفَةَ «فَأَرْسَلَتْ إِلَيْهِ بِحِلاَبٍ وَهُوَ وَاقِفٌ فِي المَوْقِفِ فَشَرِبَ مِنْهُ» وَالنَّاسُ يَنْظُرُونَ

Sahih al-Bukhari · Hadith 1989

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Chapter 66

Observing Saum (fast) on the first day of 'Eid-ul-Fitr.

Hadith 1990

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1990. Narrated Abū 'Ubaid, the slave of Ibn Azhar: I witnessed the 'Eid' with 'Umar bin Al-Khaṭṭāb رَضِيَ اللَّهُ عَنْهُ who said, "Allāh's Messenger ﷺ has forbidden people to observe Ṣaum (fast) on the day on which you break fasting (the Ṣaum of Ramaḍān) and the day on which you eat the meat of your sacrifices (i.e., the first day of 'Eid-ul-Fiṭr and 'Eid-ul-Aḍha).

Arabic text

1990 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ، قَالَ: شَهِدْتُ العِيدَ مَعَ عُمَرَ بْنِ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، فَقَالَ: " هَذَانِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صِيَامِهِمَا: يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ، وَاليَوْمُ الآخَرُ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ، قَالَ أَبُو عَبْدِ اللَّهِ: " قَالَ ابْنُ عُيَيْنَةَ: مَنْ قَالَ: مَوْلَى ابْنِ أَزْهَرَ، فَقَدْ أَصَابَ، وَمَنْ قَالَ: مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَدْ أَصَابَ "

Sahih al-Bukhari · Hadith 1990

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Hadith 1991

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1991. Narrated Abū Sa'īd رَضِيَ اللَّهُ عَنْهُ: The Prophet ﷺ forbade the Ṣaum (fasting) of 'Eid-ul-Fiṭr and 'Eid-ul-Aḍha (two feast days) and also the wearing of Aṣ-Ṣammā' (a single garment covering the whole body), and sitting with one's legs drawn up while being wrapped in one garment.

Arabic text

1991 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صَوْمِ يَوْمِ الفِطْرِ وَالنَّحْرِ، وَعَنِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ،

Sahih al-Bukhari · Hadith 1991

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Hadith 1992

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1992. Abū Sa'īd added: He also forbade the Ṣalāt (prayer) after the Fajr (early morning) and the 'Aṣr (afternoon) Ṣalāt (prayers).

Arabic text

١٩٩٢ - وَعَنْ صَلَاةٍ بَعْدَ الصُّبْحِ وَالْعَصْرِ.»

Sahih al-Bukhari · Hadith 1992

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Chapter 67

Observing Ṣaum (fast) on the day of Naḥr (i.e., first day of 'Eid-ul-Aḍha).

Hadith 1993

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1993. Narrated Abū Hurairah رَضِيَ اللَّهُ عَنْهُ: Two Ṣaum (fasts) and two kinds of sale are forbidden: observing Ṣaum (fast) on the day of 'Eid-ul-Fiṭr and 'Eid-ul-Aḍha and the kinds of sale called Mulāmasa and Munābadha. (These two kinds of sale used to be practised in the days of Pre-Islāmic Period of Ignorance; Mulāmasa means when you touch something displayed for sale you have to buy it; Munābadha means when the seller throws something to you, you have to buy it.)

Arabic text

1993 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ عَطَاءِ بْنِ مِينَا، قَالَ: سَمِعْتُهُ يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: " يُنْهَى عَنْ صِيَامَيْنِ، وَبَيْعَتَيْنِ: الفِطْرِ وَالنَّحْرِ، وَالمُلاَمَسَةِ وَالمُنَابَذَةِ "

Sahih al-Bukhari · Hadith 1993

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Hadith 1994

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1994. Narrated Ziyād bin Jubair: A man went to Ibn 'Umar رضي الله عنهما and said, "A man vowed to observe Ṣaum (fast) one day (the subnarrator thinks that he said that the day was Monday), and that day happened to be 'Eid day." Ibn 'Umar said, "Allāh orders vows to be fulfilled and the Prophet ﷺ forbade Ṣaum on this day (i.e., 'Eid)."

Arabic text

1994 - حَدَّثَنَا مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا مُعَاذٌ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، قَالَ: جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، فَقَالَ: رَجُلٌ نَذَرَ أَنْ يَصُومَ يَوْمًا، - قَالَ: أَظُنُّهُ قَالَ: الِاثْنَيْنِ -، فَوَافَقَ ذَلِكَ يَوْمَ عِيدٍ، فَقَالَ ابْنُ عُمَرَ: «أَمَرَ اللَّهُ بِوَفَاءِ النَّذْرِ وَنَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صَوْمِ هَذَا اليَوْمِ»

Sahih al-Bukhari · Hadith 1994

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Hadith 1995

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1995. Narrated Abū Sa'īd Al-Khudrī رضي الله عنه (who fought in twelve Ghazawāt in the company of the Prophet ﷺ). I heard four things from the Prophet ﷺ and they won my admiration. He ﷺ said: 1. "No lady should travel on a journey of two days except with her husband or a Dhī-Mahram ; 2. "No Ṣaum (fasting) is permissible on the two days of 'Eid-ul-Fitr and 'Eid-ul-Aḍha ; 3. "No Ṣalāt (prayer) (may be offered) after the morning (compulsory) Ṣalāt (prayer) until the sun rises; and no Ṣalāt (prayer) after the 'Aṣr prayer till the sun sets ; 4. "One should travel only for visiting three Masājid (mosques): Masjid-al-Ḥarām (Makkah), Masjid-al-Aqṣā (Jerusalem), and this (my) mosque (at Al-Madīna)."

Arabic text

1995 - حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ المَلِكِ بْنُ عُمَيْرٍ، قَالَ: سَمِعْتُ قَزَعَةَ قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ: - وَكَانَ غَزَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثِنْتَيْ عَشْرَةَ غَزْوَةً - قَالَ: سَمِعْتُ أَرْبَعًا مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَعْجَبْنَنِي، قَالَ: " لاَ تُسَافِرِ المَرْأَةُ مَسِيرَةَ يَوْمَيْنِ إِلَّا وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ، وَلاَ صَوْمَ فِي يَوْمَيْنِ: الفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلاَ بَعْدَ العَصْرِ حَتَّى تَغْرُبَ، وَلاَ تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلاَثَةِ مَسَاجِدَ: مَسْجِدِ الحَرَامِ، وَمَسْجِدِ الأَقْصَى، وَمَسْجِدِي هَذَا "

Sahih al-Bukhari · Hadith 1995

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Chapter 68

Observing Ṣaum (fast) on Tashrīq days (11th, 12th and 13th of Dhul-Hijjah).

Hadith 1996

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1996. Narrated Yahyā: Hishām said, "My father said that 'Aishah رَضِيَ اللَّهُ عَنْهَا used to observe Ṣaum (fast) on the days of Mina." His (i.e., Hishām's) father also used to observe Ṣaum on those days.

Arabic text

1996 - وَقَالَ لِي مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ قَالَ: أَخْبَرَنِي أَبِي، كَانَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: «تَصُومُ أَيَّامَ التَّشْرِيقِ بِمِنًى، وَكَانَ أَبُوهَا يَصُومُهَا»

Sahih al-Bukhari · Hadith 1996

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Hadith 1997

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1997, 1998. Narrated 'Aishah and Ibn 'Umar رَضِيَ اللَّهُ عَنْهُمَا: Nobody was allowed to observe Ṣaum (fast) on the days of Tashrīq except those who could not afford the Hady (animals for sacrifice).

Arabic text

1997 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ عِيسى بْنِ أَبِي لَيْلَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَعَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمْ، قَالاَ: «لَمْ يُرَخَّصْ فِي أَيَّامِ التَّشْرِيقِ أَنْ يُصَمْنَ، إِلَّا لِمَنْ لَمْ يَجِدِ الهَدْيَ»

Sahih al-Bukhari · Hadith 1997

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Hadith 1998

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1997, 1998. Narrated 'Aishah and Ibn 'Umar رَضِيَ اللَّهُ عَنْهُمَا: Nobody was allowed to observe Ṣaum (fast) on the days of Tashrīq except those who could not afford the Hady (animals for sacrifice).

Arabic text

1997 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ عِيسى بْنِ أَبِي لَيْلَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَعَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمْ، قَالاَ: «لَمْ يُرَخَّصْ فِي أَيَّامِ التَّشْرِيقِ أَنْ يُصَمْنَ، إِلَّا لِمَنْ لَمْ يَجِدِ الهَدْيَ»

Sahih al-Bukhari · Hadith 1998

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Hadith 1999

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1999. Narrated Ibn 'Umar رَضِيَ اللَّهُ عَنْهُمَا: Observing Ṣaum (fast) for those who perform Hajj-at-Tamattu' (in lieu of the Hady which they cannot afford) may be performed up to the day of 'Arafah. And if one does not get a Hady and has not observed Ṣaum (fast) (before the 'Eid) then one should observe Ṣaum (fast) during the days of Mina (11th, 12th and 13th of Dhul-Hijjah).

Arabic text

1999 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «الصِّيَامُ لِمَنْ تَمَتَّعَ بِالعُمْرَةِ إِلَى الحَجِّ إِلَى يَوْمِ عَرَفَةَ، فَإِنْ لَمْ يَجِدْ هَدْيًا وَلَمْ يَصُمْ، صَامَ أَيَّامَ مِنًى»، وَعَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ مِثْلَهُ. تَابَعَهُ إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ ابْنِ شِهَابٍ

Sahih al-Bukhari · Hadith 1999

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Chapter 69

Observing Ṣaum (fast) on the day of 'Aṣhūra' (tenth of Muharram).

Hadith 2000

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2000. Narrated Sālim's father رَضِيَ اللَّهُ عَنْهُ: The Prophet ﷺ said, "Whoever wishes may observe Saum (fast) on the day of ‘Āshūra’.”

Arabic text

2000 - حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَوْمَ عَاشُورَاءَ إِنْ شَاءَ صَامَ»

Sahih al-Bukhari · Hadith 2000

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Hadith 2001

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2001. Narrated ‘Āishah رضي الله عنها: Allāh’s Messenger ﷺ ordered (the Muslims) to observe Saum (fast) on the day of ‘Āshūra’, and when fasting in the month of Ramaḍān was prescribed, it became optional for one to observe Saum (fast) on that day (‘Āshūra’) or not.

Arabic text

2001 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِصِيَامِ يَوْمِ عَاشُورَاءَ، فَلَمَّا فُرِضَ رَمَضَانُ كَانَ مَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ»

Sahih al-Bukhari · Hadith 2001

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Hadith 2002

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2002. Narrated ‘Āishah رضي الله عنها: Quraish used to observe Saum (fast) on the day of ‘Āshūra’ in the Pre-Islāmic Ignorance Period, and Allāh’s Messenger ﷺ too, used to observe Saum (fast) on that day. When he came to Al-Madīna, he observed Saum (fast) on that day and ordered others to observe Saum (fast), too. Later when the fasting of the month of Ramaḍān was prescribed, he gave up fasting on the day of ‘Āshūra’ and became optional for one to observe Saum (fast) on it or to leave its fasting.

Arabic text

2002 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «كَانَ يَوْمُ عَاشُورَاءَ تَصُومُهُ قُرَيْشٌ فِي الجَاهِلِيَّةِ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصُومُهُ، فَلَمَّا قَدِمَ المَدِينَةَ صَامَهُ، وَأَمَرَ بِصِيَامِهِ، فَلَمَّا فُرِضَ رَمَضَانُ تَرَكَ يَوْمَ عَاشُورَاءَ، فَمَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ تَرَكَهُ»

Sahih al-Bukhari · Hadith 2002

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Hadith 2003

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2003. Narrated Ḥumaid bin ‘Abdur-Raḥmān that he heard Mu‘āwiya bin Abī Sufyān رضي الله عنهما on the day of ‘Āshūra’ during the year he performed the Hajj, saying on the pulpit, “O the people of Al-Madīna! Where are your religious scholars? I heard Allāh’s Messenger ﷺ saying, ‘This is the day of ‘Āshūra’. Allāh has not enjoined its Saum (fast) on you but I am fasting it. You have the choice either to observe Saum (fast) or not to observe Saum (fast) (on this day).’”

Arabic text

2003 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ رَضِيَ اللَّهُ عَنْهُمَا، يَوْمَ عَاشُورَاءَ عَامَ حَجَّ عَلَى المِنْبَرِ يَقُولُ: يَا أَهْلَ المَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ؟ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يَكْتُبِ اللَّهُ عَلَيْكُمْ صِيَامَهُ، وَأَنَا صَائِمٌ، فَمَنْ شَاءَ، فَلْيَصُمْ وَمَنْ شَاءَ، فَلْيُفْطِرْ»

Sahih al-Bukhari · Hadith 2003

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Hadith 2004

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رضي الله عنهما 2004. Narrated Ibn 'Abbās: The Prophet ﷺ came to Al-Madina and saw the Jews observing fast on the day of 'Aṣhūra'. He asked them about that. They replied, "This is a good day, the day on which Allāh rescued Bani Isrāel from their enemy. So, Mūsā (Moses) on this day." The Prophet ﷺ said, "We have more claim over Mūsā than you." So, the Prophet ﷺ observed Ṣaum (fast) on that day and ordered (the Muslims) to observe Ṣaum (fast) (on that day). The day of 'Aṣhūra' was considered as 'Eid' day by the Jews. So the Prophet ﷺ ordered, "I recommend you (Muslims) to observe Ṣaum (fast) on this day." I never saw the Prophet ﷺ seeking to observe Ṣaum (fast) on a day more (preferable to him) than this day, the day of 'Aṣhūra', or this month, i.e., the month of Ramaḍān.(1)

Arabic text

2004 - حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الوَارِثِ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ المَدِينَةَ فَرَأَى اليَهُودَ تَصُومُ يَوْمَ عَاشُورَاءَ، فَقَالَ: «مَا هَذَا؟»، قَالُوا: هَذَا يَوْمٌ صَالِحٌ هَذَا يَوْمٌ نَجَّى اللَّهُ بَنِي إِسْرَائِيلَ مِنْ عَدُوِّهِمْ، فَصَامَهُ مُوسَى، قَالَ: «فَأَنَا أَحَقُّ بِمُوسَى مِنْكُمْ»، فَصَامَهُ، وَأَمَرَ بِصِيَامِهِ

Footnotes

1 (1) (H.2006) This is only the opinion of Ibn 'Abbās رضي الله عنهما which might differ from what other people think, for in a narration reported by Qatāda from the Prophet ﷺ, it is mentioned that Ṣaum (fasting) on the day of 'Arafah' expiates the sins of two years, while observing Ṣaum (fast) on the day of 'Aṣhūra' expiates the sins of only one year. This indicates that observing Ṣaum (fast) on the day of 'Arafah' is superior to that of 'Aṣhūra'.

Sahih al-Bukhari · Hadith 2004

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Hadith 2005

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2005. Narrated AbUMUsã,,:The day of 'As}üra' was considered as 'Eid day by the Jews. So the Prophet kir ordered, recommend you (Muslims) to observe Saum (fast) on this day."

Arabic text

2005 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى رَضِيَ اللَّهُ عَنْهُ، قَالَ: كَانَ يَوْمُ عَاشُورَاءَ تَعُدُّهُ اليَهُودُ عِيدًا، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَصُومُوهُ أَنْتُمْ»

Sahih al-Bukhari · Hadith 2005

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Sahih al-Bukhari · Hadith 2005

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Hadith 2006

DarussalamNot foundAl-AlbaniNot found
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2006. Narrated Ibn 'Abbas L 'Z i -:I never saw the Prophet ; seeking to observe Saum (fast) on a day more (preferable to him) than this day, the day of 'Ashüra', or this month, i.e., the month of Ramadan (1) (H.2006) This is only the opinion of Ibn what other people think, for in a narration reported by Qatada from the Prophet , it is mentioned that Saum (fasting) on the day of 'Arafah expiates the sins of two years, while observing Saum (fast) on the day of As/iüra' expiates the sins of only one year. This indicates that observing Saum (fast) on the day of 'Arafah is superior to that of

Arabic text

2006 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنِ ابْنِ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «مَا رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَحَرَّى صِيَامَ يَوْمٍ فَضَّلَهُ عَلَى غَيْرِهِ إِلَّا هَذَا اليَوْمَ، يَوْمَ عَاشُورَاءَ، وَهَذَا الشَّهْرَ يَعْنِي شَهْرَ رَمَضَانَ»

Sahih al-Bukhari · Hadith 2006

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Sahih al-Bukhari · Hadith 2006

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Hadith 2007

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رَضِيَ 2007. Narrated Salama bin Al-Akwa' بن الله عنه: The Prophet ﷺ ordered a man from the tribe of Banī Aslam to announce amongst the people that whoever had eaten should observe Saum (fast) the rest of the day, and whoever had not eaten should continue his Saum (fast), as that day was the day of 'Āshūra'.

Arabic text

2007 - حَدَّثَنَا المَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ أَسْلَمَ: " أَنْ أَذِّنْ فِي النَّاسِ: أَنَّ مَنْ كَانَ أَكَلَ فَلْيَصُمْ بَقِيَّةَ يَوْمِهِ، وَمَنْ لَمْ يَكُنْ أَكَلَ فَلْيَصُمْ، فَإِنَّ اليَوْمَ يَوْمُ عَاشُورَاءَ "

Sahih al-Bukhari · Hadith 2007

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Sahih al-Bukhari · Hadith 2007

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