14. The Chapters On Blood-Money From The Messenger Of Allāh ﷺ

English translation

1386. Ibn Mas'ūd narrated: "The Messenger of Allāh ﷺ judged for the accidental blood-money: Twenty Bint Makhād, twenty male Ibn Makhād, twenty Bint Labūn, twenty Jadha'ah, and twenty Hiqqah."[1] There is something on this topic from 'Abdullāh bin 'Amr. (Another chain) with similar meaning. [Abū 'Eisā said:] We do not know of the Hadīth of Ibn Mas'ūd to be Marfū' except from this route, and it has been reported from 'Abdullāh in Mawqūf form. Some of the people of knowledge have followed this, it is the view of Aḥmad and Iṣhāq. The people of knowledge have agreed that the blood-money is taken in three years, each year a third of the blood-money (is paid). They held the view that the blood-money for accidental killing is due from the ʿAqilah, and some of them held the view that the ʿAqilah are Jābir, may Allāh be pleased with them.

Arabic text

١٣٨٦ - حَدَّثَنَا ‌عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ الْكُوفِيُّ، قَالَ: أَخْبَرَنَا ‌ابْنُ أَبِي زَائِدَةَ ، عَنِ ‌الْحَجَّاجِ ، عَنْ ‌زَيْدِ بْنِ جُبَيْرٍ ، عَنْ ‌خِشْفِ بْنِ مَالِكٍ قَالَ: سَمِعْتُ ‌ابْنَ مَسْعُودٍ قَالَ: «قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي دِيَةِ الْخَطَإِ» عِشْرِينَ بِنْتَ مَخَاضٍ وَعِشْرِينَ بَنِي مَخَاضٍ ذُكُورًا وَعِشْرِينَ بِنْتَ لَبُونٍ وَعِشْرِينَ جَذَعَةً وَعِشْرِينَ حِقَّةً. ١٣٨٦ (م) - أَخْبَرَنَا ‌أَبُو هِشَامٍ الرِّفَاعِيُّ، قَالَ: أَخْبَرَنَا ‌ابْنُ أَبِي زَائِدَةَ ‌وَأَبُو خَالِدٍ الْأَحْمَرُ ، عَنِ ‌الْحَجَّاجِ بْنِ أَرْطَاةَ نَحْوَهُ. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ ابْنِ مَسْعُودٍ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ هَذَا الْوَجْهِ، وَقَدْ رُوِيَ عَنْ عَبْدِ اللهِ مَوْقُوفًا. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ عَلَى أَنَّ الدِّيَةَ تُؤْخَذُ فِي ثَلَاثِ سِنِينَ فِي كُلِّ سَنَةٍ ثُلُثُ الدِّيَةِ، وَرَأَوْا أَنَّ دِيَةَ الْخَطَإِ عَلَى الْعَاقِلَةِ. وَرَأَى بَعْضُهُمْ أَنَّ الْعَاقِلَةَ قَرَابَةُ الرَّجُلِ مِنْ قِبَلِ أَبِيهِ، وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ. وَقَالَ بَعْضُهُمْ: إِنَّمَا الدِّيَةُ عَلَى الرِّجَالِ دُونَ النِّسَاءِ وَالصِّبْيَانِ مِنَ الْعَصَبَةِ، يُحَمَّلُ كُلُّ رَجُلٍ مِنْهُمْ رُبُعَ دِينَارٍ. وَقَدْ قَالَ بَعْضُهُمْ: إِلَى نِصْفِ دِينَارٍ، فَإِنْ تَمَّتِ الدِّيَةُ وَإِلَّا نُظِرَ إِلَى أَقْرَبِ الْقَبَائِلِ مِنْهُمْ فَأُلْزِمُوا ذَلِكَ.

English translation

1387. 'Amr bin Shu'āib narrated from his father, from his grandfather that the Prophet ﷺ said: "Whoever kills [a believer] deliberately, he is handed over to the guardians of the one killed. If they wish to, they have him killed, and if they wish to, they take the blood-money. That is thirty Hiqqah, thirty Jadha'ahs and forty pregnant camels. Whatever (amount more) they require from him, than that is for them (if they choose)." That is because of the severity of the blood-money. (Hasan) [Abū 'Eisā said:] The Ḥadīth of 'Abdullāh bin 'Amr is a Ḥasan Gharīb Ḥadīth. In the Name of Allāh,the Merciful, the Beneficent

Arabic text

١٣٨٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالَ: أَخْبَرَنَا ‌حَبَّانُ وَهُوَ ابْنُ هِلَالٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ رَاشِدٍ، قَالَ: أَخْبَرَنَا ‌سُلَيْمَانُ بْنُ مُوسَى ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا دُفِعَ إِلَى أَوْلِيَاءِ الْمَقْتُولِ،» فَإِنْ شَاءُوا قَتَلُوا وَإِنْ شَاءُوا أَخَذُوا الدِّيَةَ، وَهِيَ ثَلَاثُونَ حِقَّةً وَثَلَاثُونَ جَذَعَةً وَأَرْبَعُونَ خَلِفَةً، وَمَا صَالَحُوا عَلَيْهِ فَهُوَ لَهُمْ وَذَلِكَ لِتَشْدِيدِ الْعَقْلِ. حَدِيثُ عَبْدِ اللهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

1388. 'Ikrimah narrated from Ibn 'Abbās that the Prophet ﷺ made the blood-money twelve thousand. (Hasan)

Arabic text

١٣٨٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُعَاذُ بْنُ هَانِئٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ «جَعَلَ الدِّيَةَ اثْنَيْ عَشَرَ أَلْفًا».

English translation

1389. (Another chain) from 'Ikrimah from the Prophet ﷺ and it is similar but he did not mention "from Ibn 'Abbās" in it. (Hasan) There is much more criticism than this for (this) narration of Ibn 'Uyainah. [Abū 'Eisā said:] We do not know anyone who mentioned "from Ibn 'Abbās" in this narration except for Muḥammad bin Muslim. This Hadīth is acted upon according to some of the people of knowledge. It is the view of Ahmad and Ishāq. Some of the people of knowledge held the view that blood-money is ten thousand, and this is the view of Sufyān Ath-Thawrī and the people of Al-Kūfah. Ash-Shāfi‘ī said: "I do not know of blood-money except from camels, and it is one hundred camels [or their value]."

Arabic text

١٣٨٩ - حَدَّثَنَا ‌سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ، عَنْ ‌عِكْرِمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَلَمْ يَذْكُرْ فِيهِ: عَنِ ابْنِ عَبَّاسٍ، وَفِي حَدِيثِ ابْنِ عُيَيْنَةَ كَلَامٌ أَكْثَرُ مِنْ هَذَا. وَلَا نَعْلَمُ أَحَدًا يَذْكُرُ فِي هَذَا الْحَدِيثِ عَنِ ابْنِ عَبَّاسٍ غَيْرَ مُحَمَّدِ بْنِ مُسْلِمٍ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ الدِّيَةَ عَشَرَةَ آلَافٍ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ. وَقَالَ الشَّافِعِيُّ: لَا أَعْرِفُ الدِّيَةَ إِلَّا مِنَ الْإِبِلِ، وَهِيَ مِائَةٌ مِنَ الْإِبِلِ.

English translation

1390. ‘Amr bin Shu‘aib narrated from his father, from his grandfather that the Prophet ﷺ said: "Regarding the Mawāḍīh; five, five."[2] (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan Sahīh. This is acted upon according to the people of knowledge. This is the view of Sufyān Ath-Thawrī, Ash-Shāfi‘ī, Ahmad and Ishāq: Five camels are due in the case of a bone-exposing wound.

Arabic text

١٣٩٠ - حَدَّثَنَا ‌حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: أَخْبَرَنَا ‌يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: أَخْبَرَنَا ‌حُسَيْنٌ الْمُعَلِّمُ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فِي الْمَوَاضِحِ خَمْسٌ خَمْسٌ» هَذَا حَدِيثٌ حَسَنٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ أَنَّ فِي الْمُوضِحَةِ خَمْسًا مِنَ الْإِبِلِ.

English translation

1391. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "The blood-money for the fingers on the hands and (the toes of) the feet is the same: Ten camels for each finger." (Ṣaḥīh) [Abū 'Eisā said:] There are narrations on this topic from Abū Mūsā and 'Abdullāh bin 'Amr. [Abū 'Eisā said:] The Ḥadīth of Ibn 'Abbās is a Ḥasan Ṣaḥīh Gharīb Ḥadīth from this route. This is acted upon according to the people of knowledge, and it is the view of Sufyān Ath-Thawrī, Ash-Shāfi'i, Aḥmad, and Ishāq.

Arabic text

١٣٩١ - حَدَّثَنَا ‌أَبُو عَمَّارٍ، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنِ ‌الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ ‌يَزِيدَ بْنِ أَبِي سَعِيدٍ النَّحْوِيِّ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فِي دِيَةِ الْأَصَابِعِ الْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاءٌ،» عَشْرٌ مِنَ الْإِبِلِ لِكُلِّ أُصْبُعٍ. وَفِي الْبَابِ عَنْ أَبِي مُوسَى، وَعَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ.

English translation

1392. Ibn 'Abbās narrated that the Prophet ﷺ said: "These and these are the same," referring to the little finger and the thumb. (Ṣaḥīh) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīh.

Arabic text

١٣٩٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ ‌وَمُحَمَّدُ بْنُ جَعْفَرٍ قَالَا حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَذِهِ وَهَذِهِ سَوَاءٌ» يَعْنِي الْخِنْصَرَ وَالْإِبْهَامَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1393. Abū As-Safar said: "A man from the Quraish broke a tooth of a man from the Anṣār. So he appealed to Mu'āwiyah against him. He said to Mu'āwiyah: 'O Commander of the Believers! This person broke one of my teeth.' Mu'āwiyah said: 'We will try to get satisfaction for you.' And the other person insisted that Mu'āwiyah get him to agree [but he was not satisfied]. So Mu'āwiyah said to him: 'It is up to your companion.' Abū Ad-Dardā' was sitting with him, so Abū Ad-Dardā' said: 'I heard the Messenger of Allāh ﷺ saying [he said: 'My ears heard and my heart remembered]: "There is no man who is struck in his body and he forgives for it, except that Allāh raises him a level and removes a sin from him."'" The Anṣārī said: 'Did you hear that from the Messenger of Allāh ﷺ?' He said: "My ears heard it and my heart remembered it.' He said: 'Then I will leave it for him.' Mu'āwiyah said: 'Surely you should not suffer.' So he ordered that he be given some wealth." (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know of it except from this route. And I do not know that Abū As-Safar heard from Abū Ad-Dardā'. Abū As-Safar's name is Sa'eed bin Ahmad, and they say Ibn Yuḥmid Ath-Thawrī.

Arabic text

١٣٩٣ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا ‌يُونُسُ بْنُ أَبِي إِسْحَاقَ، قَالَ: حَدَّثَنَا ‌أَبُو السَّفَرِ قَالَ: «دَقَّ رَجُلٌ مِنْ قُرَيْشٍ» سِنَّ رَجُلٍ مِنَ الْأَنْصَارِ فَاسْتَعْدَى عَلَيْهِ مُعَاوِيَةَ، فَقَالَ: لِمُعَاوِيَةَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَا دَقَّ سِنِّي، قَالَ مُعَاوِيَةُ: إِنَّا سَنُرْضِيكَ، وَأَلَحَّ الْآخَرُ عَلَى مُعَاوِيَةَ فَأَبْرَمَهُ فَلَمْ يُرْضِهِ، فَقَالَ لَهُ مُعَاوِيَةُ: شَأْنَكَ بِصَاحِبِكَ، وَأَبُو الدَّرْدَاءِ جَالِسٌ عِنْدَهُ، فَقَالَ ‌أَبُو الدَّرْدَاءِ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: مَا مِنْ رَجُلٍ يُصَابُ بِشَيْءٍ فِي جَسَدِهِ فَيَتَصَدَّقُ بِهِ إِلَّا رَفَعَهُ اللهُ بِهِ دَرَجَةً وَحَطَّ عَنْهُ بِهِ خَطِيئَةً قَالَ الْأَنْصَارِيُّ: أَأَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي. قَالَ: فَإِنِّي أَذَرُهَا لَهُ. قَالَ مُعَاوِيَةُ: لَا جَرَمَ، لَا أُخَيِّبُكَ، فَأَمَرَ لَهُ بِمَالٍ. هَذَا حَدِيثٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَا أَعْرِفُ لِأَبِي السَّفَرِ سَمَاعًا مِنْ أَبِي الدَّرْدَاءِ. وَأَبُو السَّفَرِ اسْمُهُ: سَعِيدُ بْنُ أَحْمَدَ وَيُقَالُ ابْنُ يُحْمِدَ الثَّوْرِيُّ.

English translation

1394. Anas narrated that a girl went out in Al-Madīnah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone, and he took the jewelry she had on. He said: "She was found with some spark of life in her, and was brought to the Prophet ﷺ and he said: 'Did such and such person strike you?' She nodded 'no' with her head. He said: 'Such and such?' until he named the Jew and she nodded 'yes' with her head." He said: "He was brought and recognized so the Messenger of Allāh ﷺ ordered that his head be crushed between two stones." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. This is acted upon according to some of the people of knowledge. It is the view of Ahmad and Ishāq. Some of the people of knowledge said that there is no retaliation except with the sword.

Arabic text

١٣٩٤ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: حَدَّثَنَا ‌هَمَّامٌ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ قَالَ: «خَرَجَتْ جَارِيَةٌ» عَلَيْهَا أَوْضَاحٌ فَأَخَذَهَا يَهُودِيٌّ، فَرَضَخَ رَأْسَهَا وَأَخَذَ مَا عَلَيْهَا مِنَ الْحُلِيِّ، قَالَ: فَأُدْرِكَتْ وَبِهَا رَمَقٌ، فَأُتِيَ بِهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: مَنْ قَتَلَكِ أَفُلَانٌ؟ قَالَتْ بِرَأْسِهَا لَا، قَالَ: فَفُلَانٌ حَتَّى سُمِّيَ الْيَهُودِيُّ، فَقَالَتْ بِرَأْسِهَا: نَعَمْ، قَالَ: فَأُخِذَ فَاعْتَرَفَ، فَأَمَرَ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَا قَوَدَ إِلَّا بِالسَّيْفِ.

English translation

1395. 'Abdullāh bin 'Amr narrated that the Prophet ﷺ said: "The world ceases to exist is less significant to Allāh than killing a Muslim man." (Hasan) (Another chain) from 'Abdullāh bin 'Amr, and it is similar but he did not narrate it in Marfū' form. [Abū 'Eisā said:] This is more correct than the narration of Ibn Abī 'Adī (a narrator in no. 1395). [He said:] There are narrations on this topic from Sa'eed, Ibn 'Abbās, Abū Sa'eed, Abū Hurairah, 'Uqbah bin 'Āmir, [Ibn Mas'ūd] and Buraidah. [Abū 'Eisā said:] The Hadīth of 'Abdullāh bin 'Amr was reported like this by Ibn Abī 'Adī from Shu'bah, from Ya'lā bin 'Aṭā' [from his father, from 'Abdullāh bin 'Amr, from the Prophet ﷺ]. And Muḥammad bin Ja'far as well as others, reported it from Shu'bah, from Ya'lā bin 'Aṭā', so he did not narrate it in Marfū' form. Similarly, Sufyān Ath-Thawrī reported it from Ya'lā bin 'Aṭā' in Mawqūf form. This is more correct than the Marfū' Hadīth.

Arabic text

١٣٩٥ - حَدَّثَنَا ‌أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ ‌وَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ قَالَا: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌شُعْبَةَ ، عَنْ ‌يَعْلَى بْنِ عَطَاءٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَزَوَالُ الدُّنْيَا أَهْوَنُ عَلَى اللهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ». ١٣٩٥ (م) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌يَعْلَى بْنِ عَطَاءٍ ، عَنْ ‌أَبِيهِ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرٍو نَحْوَهُ وَلَمْ يَرْفَعْهُ. وَهَذَا أَصَحُّ مِنْ حَدِيثِ ابْنِ أَبِي عَدِيٍّ. وَفِي الْبَابِ عَنْ سَعْدٍ، وَابْنِ عَبَّاسٍ، وَأَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، وَعُقْبَةَ بْنِ عَامِرٍ، وَبُرَيْدَةَ. حَدِيثُ عَبْدِ اللهِ بْنِ عَمْرٍو هَكَذَا رَوَاهُ ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرَوَى مُحَمَّدُ بْنُ جَعْفَرٍ وَغَيْرُ وَاحِدٍ، عَنْ شُعْبَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ فَلَمْ يَرْفَعْهُ، وَهَكَذَا رَوَى سُفْيَانُ الثَّوْرِيُّ، عَنْ يَعْلَى بْنِ عَطَاءٍ مَوْقُوفًا، وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الْمَرْفُوعِ.

English translation

1396. 'Abdullāh narrated that the Messenger of Allāh ﷺ said: "Indeed the first cases to be judged between the people are those of bloodshed." (Sahīh) [Abū 'Eisā said:] The Hadīth of 'Abdullāh is a Ḥasan Sahīh Hadīth. This is how it was reported by more than one narrator, from Al-A'mash in Marfū' form. Some of them reported it from Al-A'mash without narrating it Marfū'. (Another chain) from 'Abdullāh who narrated that the Messenger of Allāh ﷺ said: "Indeed the first cases to be judged between the worshippers are those of bloodshed."

Arabic text

١٣٩٦ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي وَائِلٍ ، عَنْ ‌عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَوَّلَ مَا يُحْكَمُ بَيْنَ الْعِبَادِ فِي الدِّمَاءِ.»

English translation

1397. ‘Abdullāh narrated that the Messenger of Allāh ﷺ said: “Indeed the first cases to be decided between the worshippers are those of bloodshed.” (Ṣaḥīḥ)

Arabic text

١٣٩٧ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي وَائِلٍ ، عَنْ ‌عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَوَّلَ مَا يُقْضَى بَيْنَ الْعِبَادِ فِي الدِّمَاءِ» حَدِيثُ عَبْدِ اللهِ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الْأَعْمَشِ مَرْفُوعًا، وَرَوَى بَعْضُهُمْ عَنِ الْأَعْمَشِ وَلَمْ يَرْفَعُوهُ.

English translation

1398. Abul-Ḥakam Al-Bajalī said: “I heard Abū Sa‘eed Al-Khudrī and Abū Hurairah mentioning from the Messenger of Allāh ﷺ that he said: ‘If the inhabitants of the heavens and the inhabitants of the earth all took part in shedding the blood of a believer, then Allāh would cast them (all) in the Fire.’” (Da‘if) [Abū ‘Eisā said:] This Hadīth is Gharīb. [Abul-Ḥakam Al-Bajalī is ‘Abdur-Raḥmān bin Abī Nu‘aym Al-Kūfī].

Arabic text

١٣٩٨ - حَدَّثَنَا ‌الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنِ ‌الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ ‌يَزِيدَ الرَّقَاشِيِّ، قَالَ: حَدَّثَنَا ‌أَبُو الْحَكَمِ الْبَجَلِيُّ قَالَ: سَمِعْتُ ‌أَبَا سَعِيدٍ الْخُدْرِيَّ ‌وَأَبَا هُرَيْرَةَ يَذْكُرَانِ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَنَّ أَهْلَ السَّمَاءِ وَأَهْلَ الْأَرْضِ» اشْتَرَكُوا فِي دَمِ مُؤْمِنٍ لَأَكَبَّهُمُ اللهُ فِي النَّارِ هَذَا حَدِيثٌ غَرِيبٌ. وَأَبُو الْحَكَمِ الْبَجَلِيُّ: هُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْكُوفِيُّ.

English translation

1399. Surāqah bin Mālik bin [Ju‘shum] narrated: “The Messenger of Allāh ﷺ judged that the son is to suffer retaliation for [killing] his father, but the father is not to suffer retaliation for [killing] his son.” (Da'if) [Abū 'Eisā said:] We do not know of this Hadīth as a narration of Surāqah except from this route. Its chain is not correct. Ismā'īl bin 'Ayyāsh reported it from Al-Muthanna bin Aṣ-Ṣabbāh, and Al-Muthanna bin Aṣ-Ṣabbāh has been graded weak in Hadīth. Abū Khālid bin Al-Aḥmar reported this Hadīth from Al-Hajjāj [bin Arṭāh], from 'Amr bin Shu'bah, from his father, from his grandfather, from 'Umar, from the Prophet ﷺ. This Hadīth has also been reported from Shu'bah in Mursal form. There is confusion (Iḏtirāb) in the narration of this Hadīth. This is acted upon according to the people of knowledge; the father is not to be killed for killing his son, and when he falsely accuses his son, he is not punished legally.

Arabic text

١٣٩٩ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ عَيَّاشٍ، قَالَ: حَدَّثَنَا ‌الْمُثَنَّى بْنُ الصَّبَّاحِ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ ، عَنْ ‌سُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ قَالَ: «حَضَرْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقِيدُ الْأَبَ مِنَ ابْنِهِ» وَلَا يُقِيدُ الِابْنَ مِنْ أَبِيهِ هَذَا حَدِيثٌ لَا نَعْرِفُهُ مِنْ حَدِيثِ سُرَاقَةَ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَيْسَ إِسْنَادُهُ بِصَحِيحٍ، رَوَاهُ إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ، وَالْمُثَنَّى بْنُ الصَّبَّاحِ يُضَعَّفُ فِي الْحَدِيثِ. وَقَدْ رَوَى هَذَا الْحَدِيثَ أَبُو خَالِدٍ الْأَحْمَرُ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَمْرِو بْنِ شُعَيْبٍ مُرْسَلًا، وَهَذَا حَدِيثٌ فِيهِ اضْطِرَابٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الْأَبَ إِذَا قَتَلَ ابْنَهُ لَا يُقْتَلُ بِهِ، وَإِذَا قَذَفَ ابْنَهُ لَا يُحَدُّ.

English translation

1400. 'Umar bin Al-Khaṭṭāb narrated that the Messenger of Allāh ﷺ said: "The father does not suffer retaliation for [killing] the son.” (Da'if)

Arabic text

١٤٠٠ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌أَبُو خَالِدٍ الْأَحْمَرُ ، عَنِ ‌الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ، عَنْ ‌عُمَرَ بْنِ الْخَطَّابِ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يُقَادُ الْوَالِدُ بِالْوَلَدِ.»

English translation

1401. Ibn 'Abbās narrated that the Prophet ﷺ said: "The Hudūd are not carried in the Masjid, and the father is not killed for the son." (Da'if) [Abū 'Eisā said:] We do not know of this Hadīth to be Marfū' except through the narration of Ismā'il bin Muslim. Some of the people of knowledge have criticized Ismā'il bin Muslim due to his memory.

Arabic text

١٤٠١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ ، عَنْ ‌طَاوُسٍ ، عَنِ ‌ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ،» وَلَا يُقْتَلُ الْوَالِدُ بِالْوَلَدِ هَذَا حَدِيثٌ لَا نَعْرِفُهُ بِهَذَا الْإِسْنَادِ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ الْمَكِّيُّ قَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ.

English translation

1402. 'Abdullāh bin Mas'ūd narrated that the Messenger of Allāh ﷺ said: "The blood of a Muslim man, who testifies that none has the right to be worshipped but Allāh, and that I am the Messenger of Allāh, is not lawful except for one of three cases: The (previously married or) married adulterer, a life for a life, and the one who leaves his religion and parts from the Jamā'ah (the community of Muslims).” (Ṣaḥīḥ) [He said:] There are narrations on this topic from ‘Uthmān, ‘Aishah and Ibn ‘Abbās. [Abū ‘Eisā said:] The Hadīth of Ibn Mas’ūd is a Ḥasan Ṣaḥīḥ Hadīth.

Arabic text

١٤٠٢ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌عَبْدِ اللهِ بْنِ مُرَّةَ ، عَنْ ‌مَسْرُوقٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ» وَأَنِّي رَسُولُ اللهِ إِلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ. وَفِي الْبَابِ عَنْ عُثْمَانَ، وَعَائِشَةَ، وَابْنِ عَبَّاسٍ. حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1403. Abū Hurairah narrated that the Prophet ﷺ said: “Indeed, whoever kills a Mu’āhid that has a covenant from Allāh and a covenant from His Messenger ﷺ, then he has violated the covenant with Allāh and the covenant of His Messenger, so he shall not smell the fragrance of Paradise; even though its fragrance can be sensed from the distance of seventy autumns.” (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Bakrah. [Abū ‘Eisā said:] The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth, it has been reported through [1] “One who has a treaty with the Imām to not fight, whether he is a Dhimmi or not.” Tuhfat Al-Ahwadhi. more than one route from Abū Hurairah, from the Prophet ﷺ.

Arabic text

١٤٠٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مَعْدِيُّ بْنُ سُلَيْمَانَ هُوَ الْبَصْرِيُّ ، عَنِ ‌ابْنِ عَجْلَانَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا مَنْ قَتَلَ نَفْسًا مُعَاهَدًا» لَهُ ذِمَّةُ اللهِ وَذِمَّةُ رَسُولِهِ فَقَدْ أَخْفَرَ بِذِمَّةِ اللهِ فَلَا يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ خَرِيفًا. وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1404. Ibn 'Abbās narrated: "The Prophet ﷺ assigned the same blood-money for the two 'Āmiris[1] as that of the Muslims, and they had a covenant from the Messenger of Allāh ﷺ." (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know of it except from this route, and [one of the narrators] Abū Sa'd al-Baqqāl's name is Sa'eed bin Al-Marzubān.

Arabic text

١٤٠٤ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ ، عَنْ ‌أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ ‌أَبِي سَعْدٍ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَدَى» الْعَامِرِيَّيْنِ بِدِيَةِ الْمُسْلِمَيْنِ، وَكَانَ لَهُمَا عَهْدٌ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. وَأَبُو سَعْدٍ الْبَقَّالُ اسْمُهُ: سَعِيدُ بْنُ الْمَرْزُبَانِ.

English translation

1405. Abū Hurairah narrated: "When Allāh granted His Messenger ﷺ victory over Makkah, he stood (to deliver an address) among the people. He thanked and praised Allāh, then he said: 'And for whomever (one of his relatives) was killed, then he has two options to choose from: Either to pardon or that he be killed.'" (Sahīh) [He said:] There are narrations on this topic from Wā'il bin Hujr, Anas, Abū Shuraih, and Khuwailid bin 'Amr.

Arabic text

١٤٠٥ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ ‌وَيَحْيَى بْنُ مُوسَى ، قَالَا: حَدَّثَنَا ‌الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا ‌الْأَوْزَاعِيُّ، قَالَ: حَدَّثَنِي ‌يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي ‌أَبُو سَلَمَةَ، قَالَ: حَدَّثَنِي ‌أَبُو هُرَيْرَةَ قَالَ: «لَمَّا فَتَحَ اللهُ عَلَى رَسُولِهِ مَكَّةَ» قَامَ فِي النَّاسِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يَعْفُوَ وَإِمَّا أَنْ يَقْتُلَ. وَفِي الْبَابِ عَنْ وَائِلِ بْنِ حُجْرٍ، وَأَنَسٍ، وَأَبِي شُرَيْحٍ خُوَيْلِدِ بْنِ عَمْرٍو.

English translation

1406. Abū Shuraih Al-Ka'bī narrated that the Messenger of Allāh ﷺ said: "Indeed Allāh made Makkah sacred, it was not made sacred by the people. Whoever believes in Allāh and the Last Day, then let them not shed blood in it, nor cut down any of its trees. If one tries to make an excuse by saying: 'It was made lawful for the Messenger of Allāh ﷺ' then indeed Allāh made it lawful for me but He did not make it lawful for the people, and it was only made lawful for me for an hour of a day. Then it is returned to being sacred until the Day of Judgement. Then, to you people of Khuzā'ah who killed this man from Hudhail: I am his Āqil, so for whomever (one of his relatives) is killed after today, then his people have two options; either they have him killed, or they take the blood-money from him.” (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih. It was also reported by Shaibān from Yahya bin Abī Kathīr and it is similar to this, and it was reported by Abū Shurāih Al-Khuzā'ī from the Prophet ﷺ. But he said: “And for whomever (one of his relatives) was killed, then he may have him killed, or pardon him, or take the blood-money.” Some of the people of knowledge followed this, and it is the view of Aḥmad and Ishāq.

Arabic text

١٤٠٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي ذِئْبٍ، قَالَ: حَدَّثَنِي ‌سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ ، عَنْ ‌أَبِي شُرَيْحٍ الْكَعْبِيِّ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللهَ حَرَّمَ مَكَّةَ» وَلَمْ يُحَرِّمْهَا النَّاسُ، مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَسْفِكَنَّ فِيهَا دَمًا وَلَا يَعْضُدَنَّ فِيهَا شَجَرًا، فَإِنْ تَرَخَّصَ مُتَرَخِّصٌ فَقَالَ: أُحِلَّتْ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَإِنَّ اللهَ أَحَلَّهَا لِي وَلَمْ يُحِلَّهَا لِلنَّاسِ، وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ ثُمَّ هِيَ حَرَامٌ إِلَى يَوْمِ الْقِيَامَةِ، ثُمَّ إِنَّكُمْ مَعْشَرَ خُزَاعَةَ قَتَلْتُمْ هَذَا الرَّجُلَ مِنْ هُذَيْلٍ وَإِنِّي عَاقِلُهُ، فَمَنْ قُتِلَ لَهُ قَتِيلٌ بَعْدَ الْيَوْمِ فَأَهْلُهُ بَيْنَ خِيَرَتَيْنِ إِمَّا أَنْ يَقْتُلُوا أَوْ يَأْخُذُوا الْعَقْلَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرَوَاهُ شَيْبَانُ أَيْضًا عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ مِثْلَ هَذَا، وَرُوِيَ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ قُتِلَ لَهُ قَتِيلٌ فَلَهُ أَنْ يَقْتُلَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ. وَذَهَبَ إِلَى هَذَا بَعْضُ أَهْلِ الْعِلْمِ. وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ.

English translation

1407. Abū Hurairah narrated: “A man was killed during the time of the Messenger of Allāh ﷺ, so the killer was brought to the man's guardian. The killer said: ‘O Messenger of Allāh! By Allāh! I did not mean to kill him. So the Messenger of Allāh ﷺ said: 'Then if what he is saying is true, and you kill him, you would enter the Fire.' So he let the man go." He said: "His hands were bound behind him with a Nis'ah." He said: "So he left, dragging his Nis'ah." [He said:] "So he was called 'Dhan-Nis'ah'." (Saḥīh) [Abū 'Eisā said:] This Hadīth is Ḥasan Saḥīh. [And An-Nis'ah is a rope.]

Arabic text

١٤٠٧ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «قَتَلَ رَجُلٌ» عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدُفِعَ الْقَاتِلُ إِلَى وَلِيِّهِ، فَقَالَ الْقَاتِلُ: يَا رَسُولَ اللهِ وَاللهِ مَا أَرَدْتُ قَتْلَهُ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَمَا إِنَّهُ إِنْ كَانَ قَوْلُهُ صَادِقًا فَقَتَلْتَهُ دَخَلْتَ النَّارَ. فَخَلَّى عَنْهُ الرَّجُلُ، وَكَانَ مَكْتُوفًا بِنِسْعَةٍ، فَخَرَجَ يَجُرُّ نِسْعَتَهُ، فَكَانَ يُسَمَّى ذَا النِّسْعَةِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالنِّسْعَةُ حَبْلٌ.

English translation

1408. Buraidah narrated from his father who said: "Whenever the Messenger of Allāh ﷺ dispatched a commander of an army he would exhort him personally; that he should have Taqwā of Allāh, and regarding those of the Muslims who are with him; that he should be good to them. He would say: 'Fight in the Name of Allāh and in Allāh's cause. Fight those who disbelieve in Allāh, and fight, do not be treacherous, nor mutilate, nor kill a child.'" (Saḥīh) The Hadīth is longer than this. [He said:] There are narrations on this topic from ['Abdullāh] bin Mas'ūd, Shaddād bin Aws, ['Imrān bin Huṣain, Anas] Samurah, Al-Mughīrah, Ya'lā bin Murrah, and Abū Ayyūb. [Abū 'Eisā said:] The Hadīth of Buraidah is a Hasan Ṣaḥīḥ Hadīth. The people of knowledge dislike mutilation.

Arabic text

١٤٠٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ ‌سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ ‌أَبِيهِ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا بَعَثَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا. فَقَالَ: اغْزُوا بِاسْمِ اللهِ، وَفِي سَبِيلِ» اللهِ قَاتِلُوا مَنْ كَفَرَ بِاللهِ، اغْزُوا وَلَا تَغُلُّوا، وَلَا تَغْدِرُوا، وَلَا تُمَثِّلُوا، وَلَا تَقْتُلُوا وَلِيدًا وَفِي الْحَدِيثِ قِصَّةٌ. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، وَشَدَّادِ بْنِ أَوْسٍ، وَعِمْرَانَ بْنِ حُصَيْنٍ، وَأَنَسٍ، وَسَمُرَةَ، وَالْمُغِيرَةِ، وَيَعْلَى بْنِ مُرَّةَ، وَأَبِي أَيُّوبَ. حَدِيثُ بُرَيْدَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَكَرِهَ أَهْلُ الْعِلْمِ الْمُثْلَةَ.

English translation

1409. Shaddād bin Aws narrated that the Prophet ﷺ said: "Indeed Allāh has decreed Ihsān in everything. So when you kill, then do the killing well, and when you slaughter, then do the slaughtering well. Let one of you sharpen his blade, and let him comfort his animal (before slaughtering)." (Ṣaḥīḥ) [He said:] This Hadīth is Hasan Ṣaḥīḥ, Abū Al-Ash'ath's name is [Shuraḥīl] bin Ādah.

Arabic text

١٤٠٩ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: حَدَّثَنَا ‌خَالِدٌ ، عَنْ ‌أَبِي قِلَابَةَ، عَنْ ‌أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ ، عَنْ ‌شَدَّادِ بْنِ أَوْسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ،» فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. أَبُو الْأَشْعَثِ الصَّنْعَانِيُّ اسْمُهُ: شَرَاحِيلُ بْنُ آدَةَ.

English translation

1410. Abū Hurairah narrated: "The Messenger of Allāh ﷺ judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one the judgement was made against said: 'Should we give something for one who did not drink, nor eat, nor cry out to shed a tear, the likes of which is useless?' So the Prophet ﷺ said: 'This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave.'" (Sahih) There are narrations on this topic from [Ḥamal] bin Mālik bin An-Nābighah [and Al-Mughīrah bin Shu'bah]. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Ḥasan Sahīh Hadīth. This is acted upon according to the people of knowledge. Some of them said that Al-Ghurrah is a male or female slave, or five hundred Dirham. Some of them said it could also be a horse or a mule.

Arabic text

١٤١٠ - حَدَّثَنَا ‌عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي زَائِدَةَ ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنِينِ بِغُرَّةٍ» عَبْدٍ أَوْ أَمَةٍ، فَقَالَ الَّذِي قُضِيَ عَلَيْهِ: أَيُعْطَى مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا صَاحَ، فَاسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ. فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ هَذَا لَيَقُولُ بِقَوْلِ شَاعِرٍ، بَلْ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ. وَفِي الْبَابِ عَنْ حَمَلِ بْنِ مَالِكِ بْنِ النَّابِغَةِ، وَالْمُغِيرَةِ بْنِ شُعْبَةَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، وَقَالَ بَعْضُهُمُ: الْغُرَّةُ: عَبْدٌ أَوْ أَمَةٌ أَوْ خَمْسُ مِائَةِ دِرْهَمٍ، وَقَالَ بَعْضُهُمْ: أَوْ فَرَسٌ أَوْ بَغْلٌ.

English translation

1411. Al-Mughīrah bin Shu'bah narrated: "Two women co-wives, (were fighting), and one of them hit the other with a stone or a tent post, causing her to have a miscarriage. the Messenger of Allāh ﷺ judged that a Ghurrah male or female slave should be given for the fetus, and he required it from the 'Aṣabah[1] of the woman." (Saḥīh) (Another chain) for this Hadīth [and it is similar to this. He said:] This Hadīth is Ḥasan Saḥīh.

Arabic text

١٤١١ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌إِبْرَاهِيمَ ، عَنْ ‌عُبَيْدِ بْنِ نَضْلَةَ، عَنِ ‌الْمُغِيرَةِ بْنِ شُعْبَةَ «أَنَّ امْرَأَتَيْنِ كَانَتَا ضَرَّتَيْنِ فَرَمَتْ إِحْدَاهُمَا» الْأُخْرَى بِحَجَرٍ أَوْ عَمُودِ فُسْطَاطٍ فَأَلْقَتْ جَنِينَهَا فَقَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنِينِ غُرَّةً: عَبْدٌ أَوْ أَمَةٌ وَجَعَلَهُ عَلَى عَصَبَةِ الْمَرْأَةِ. ١٣٦٦ (م) - قَالَ ‌الْحَسَنُ: وَأَخْبَرَنَا ‌زَيْدُ بْنُ حُبَابٍ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌مَنْصُورٍ بِهَذَا الْحَدِيثِ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1412. Abū Juhaifah said: "I said to 'Alī: O Commander of the Believers! Do you have anything written that is not in Allāh's Book?" He said: 'By the One Who splits the seed and creates the soul, I have not learned from it except what understanding of the Qur'ān Allāh gives to a man, and what is in this sheet of paper.' I said: 'What is in the paper?' He said: 'In it is the 'Aql,[2] the (ransom for release of captives, and the judgement that no believer is killed for a disbeliever.”’ (Sahīh) [He said:] There is something on this topic from ‘Abdullāh bin ‘Amr. [Abū ‘Eisā said:] The Hadīth of ‘Alī is a Ḥasan Sahīh Hadīth. This is acted upon according to some of the people of knowledge. It is the view of Sufyān Ath-Thawrī, Mālik bin Anas, Ash-Shāfi‘ī, Aḥmad, and Ishāq. They said that the believer is not killed for the disbeliever. Some of the people of knowledge said that the Muslim may be killed for the Mu‘āhid. But the first view is more correct.

Arabic text

١٤١٢ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ حَدَّثَنَا ‌مُطَرِّفٌ ، عَنِ ‌الشَّعْبِيِّ، قَالَ: حَدَّثَنَا ‌أَبُو جُحَيْفَةَ قَالَ: «قُلْتُ ‌لِعَلِيٍّ : يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ عِنْدَكُمْ سَوْدَاءُ فِي بَيْضَاءَ» لَيْسَ فِي كِتَابِ اللهِ؟ قَالَ: لَا وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا عَلِمْتُهُ إِلَّا فَهْمًا يُعْطِيهِ اللهُ رَجُلًا فِي الْقُرْآنِ، وَمَا فِي الصَّحِيفَةِ، قُلْتُ: وَمَا فِي الصَّحِيفَةِ؟ قَالَ: الْعَقْلُ وَفَكَاكُ الْأَسِيرِ، وَأَنْ لَا يُقْتَلَ مُؤْمِنٌ بِكَافِرٍ. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا: لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: يُقْتَلُ الْمُسْلِمُ بِالْمُعَاهِدِ، وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

English translation

1413. ‘Amr bin Shu‘aib narrated from his father, from his grandfather that the Messenger of Allāh ﷺ said: “The Muslim is not killed for the disbeliever.” (Ḥasan) And with this chain, it has been narrated that the Prophet ﷺ said: “The blood-money paid for the disbeliever is half of the blood-money paid for a believer.” [Abū ‘Eisā said:] The Hadīth of ‘Abdullāh bin ‘Amr on this topic is a Ḥasan Hadīth. The people of knowledge disagree about the blood-money of the Jew and the Christian. Some of them followed what was reported from the Prophet ﷺ [about the Jews and the Christians]. ‘Umar bin ‘Abdul-‘Azīz said: “The blood-money of a Jew and a Christian is half of the blood-money of a Muslim.” This is the view of Aḥmad bin Ḥanbal. It has been reported that ‘Umar bin Al-Khaṭṭāb said: “The blood-money of a Jew and a Christian is four thousand [Dirham]. The blood-money of a Zoroastrian is eight-hundred [Dirham].” This is the view of Mālik [bin Anas], Ash-Shāfi‘ī, and Ishāq. Some of the people of knowledge said that the blood-money of a Jew and a Christian is the same as the blood-money of a Muslim. This is the view of Sufyān Ath-Thawrī and the people of Al-Kūfah.

Arabic text

١٤١٣ - حَدَّثَنَا ‌عِيسَى بْنُ أَحْمَدَ، قَالَ: حَدَّثَنَا ‌ابْنُ وَهْبٍ ، عَنْ ‌أُسَامَةَ بْنِ زَيْدٍ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ». ١٤١٣ (م) - وَبِهَذَا الْإِسْنَادِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «دِيَةُ عَقْلِ الْكَافِرِ نِصْفُ دِيَةِ» عَقْلِ الْمُؤْمِنِ حَدِيثُ عَبْدِ اللهِ بْنِ عَمْرٍو فِي هَذَا الْبَابِ حَدِيثٌ حَسَنٌ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي دِيَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ، فَذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ فِي دِيَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ إِلَى مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ نِصْفُ دِيَةِ الْمُسْلِمِ، وَبِهَذَا يَقُولُ أَحْمَدُ بْنُ حَنْبَلٍ. وَرُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ: دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ أَرْبَعَةُ آلَافِ دِرْهَمٍ، وَدِيَةُ الْمَجُوسِيِّ ثَمَانُ مِائَةِ دِرْهَمٍ، وَبِهَذَا يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَإِسْحَاقُ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ مِثْلُ دِيَةِ الْمُسْلِمِ. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ

English translation

1414. Samurah narrated that the Messenger of Allāh ﷺ said: “Whoever kills his slave, then we will kill him, and whoever maims his slave, then we will maim him.” (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb. Some of the people of knowledge among the Tābi'īn followed this, among them is Ibrāhīm An-Nakha'ī. Some of the people of knowledge – among them Al-Ḥasan Al-Baṣrī, 'Aṭā' bin Abī Rabāḥ – said: "There is no retaliation between the free and the slave in cases of murder, or in cases less than murder." This is the view of Aḥmad and Ishāq. Some of them said: When a person kills his slave he is not killed for that, and when he kills the slave of someone else, then he is killed for that. This is the saying of Sufyān Ath-Thawrī [and the people of Al-Kūfah].

Arabic text

١٤١٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ» عَبْدَهُ قَتَلْنَاهُ، وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ مِنْهُمْ إِبْرَاهِيمُ النَّخَعِيُّ إِلَى هَذَا. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ، وَعَطَاءُ بْنُ أَبِي رَبَاحٍ: لَيْسَ بَيْنَ الْحُرِّ وَالْعَبْدِ قِصَاصٌ فِي النَّفْسِ وَلَا فِيمَا دُونَ النَّفْسِ. وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُهُمْ: إِذَا قَتَلَ عَبْدَهُ لَا يُقْتَلُ بِهِ، وَإِذَا قَتَلَ عَبْدَ غَيْرِهِ قُتِلَ بِهِ. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ.

English translation

1415. Sa'eed bin Al-Musayyab narrated that 'Umar would say: "The blood-money upon the tribe, and the wife does not inherit any of her husband's blood-money." Until Ad-Daḥḥāk bin Sufyān Al-Kulābī informed him that the Messenger of Allāh ﷺ wrote to me, that Ashaim Ad-Dībābī's wife inherited the blood-money of her husband. (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh. This is acted upon according to the people of knowledge.

Arabic text

١٤١٥ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَأَبُو عَمَّارٍ وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، «أَنَّ» ‌عُمَرَ كَانَ يَقُولُ الدِّيَةُ عَلَى الْعَاقِلَةِ وَلَا تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا حَتَّى أَخْبَرَهُ ‌الضَّحَّاكُ بْنُ سُفْيَانَ الْكِلَابِيُّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَيْهِ أَنْ وَرِّثِ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ.

English translation

1416. 'Imrān bin Ḥuṣain narrated: "A man bit the hand of another man. The man who was bitten pulled his hand out, causing two of his incisors (teeth) to fall out. They brought their case to the Prophet ﷺ. So he said: "One of you bites his brother like the stallion bites? There is no blood-money for you.' So Allāh Most High revealed: Wounds, equal for equal."[1] (Sahih) [He said:] There are narrations on this topic from Ya'lā bin Umayyah and Salamah bin Umayyah who are brothers. [Abū 'Eisā said:] The Hadīth of 'Imrān bin Ḥuṣain is a Ḥasan Ṣaḥīḥ Hadīth.

Arabic text

١٤١٦ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: حَدَّثَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌شُعْبَةَ ، عَنْ ‌قَتَادَةَ قَالَ: سَمِعْتُ ‌زُرَارَةَ بْنَ أَوْفَى يُحَدِّثُ عَنْ ‌عِمْرَانَ بْنِ حُصَيْنٍ «أَنَّ رَجُلًا» عَضَّ يَدَ رَجُلٍ فَنَزَعَ يَدَهُ فَوَقَعَتْ ثَنِيَّتَاهُ فَاخْتَصَمُوا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ، لَا دِيَةَ لَكَ، فَأَنْزَلَ اللهُ {وَالْجُرُوحَ قِصَاصٌ}. وَفِي الْبَابِ عَنْ يَعْلَى بْنِ أُمَيَّةَ، وَسَلَمَةَ بْنِ أُمَيَّةَ، وَهُمَا أَخَوَانِ. حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1417. Bahz bin Ḥakīm narrated from his father, from his grandfather, that the Prophet ﷺ imprisoned a man for an accusation, then he let him go. (Hasan) He said: There is something on this topic from Abū Hurairah. [Abū 'Eisā said:] The Ḥadīth of Bahz from his father, from his grandfather is a Hasan Ḥadīth. Ismā'īl bin Ibrāhīm reported this Ḥadīth from Bahz bin Ḥakīm, but it was more complete than this and longer.

Arabic text

١٤١٧ - حَدَّثَنَا ‌عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ، قَالَ: حَدَّثَنَا ‌ابْنُ الْمُبَارَكِ ، عَنْ ‌مَعْمَرٍ ، عَنْ ‌بَهْزِ بْنِ حَكِيمٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَبَسَ رَجُلًا» فِي تُهْمَةٍ ثُمَّ خَلَّى عَنْهُ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ. حَدِيثُ بَهْزٍ، عَنْ أَبِيهِ عَنْ جَدِّهِ حَدِيثٌ حَسَنٌ. وَقَدْ رَوَى إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ بَهْزِ بْنِ حَكِيمٍ هَذَا الْحَدِيثَ أَتَمَّ مِنْ هَذَا وَأَطْوَلَ.

English translation

1418. Sa'eed bin Zaid bin 'Amr bin Nufail narrated that the Prophet ﷺ said: "Whoever is killed over his wealth then he is a martyr. [And whoever steals a hand-span of land, he will bear seven earths on the Day of Resurrection.]" (Sahih) Ḥātim bin Siyāh Al-Marwazī narrated an addition in this Ḥadīth. Ma'mar said: "It was conveyed to me by Az-Zuhri" and he did not hear him adding to this Hadīth: "Whoever is killed over his wealth then he is a martyr." This is how Shu'āib bin Abī Ḥamzah narrated this Hadīth from Az-Zuhri, from Talḥah bin 'Abdullāh, from 'Abdur-Raḥmān bin 'Amr bin Saḥl, from Sa'eed bin Zaid, from the Prophet ﷺ. Sufyān bin 'Uyainah narrated it from Az-Zuhri, from Talḥah bin 'Abdullāh, from Sa'eed bin Zaid from the Prophet ﷺ. Sufyān did not mention in it: "From 'Abdur-Raḥmān bin 'Amr bin Saḥl."] This Hadīth is Hasan Ṣaḥīh.

Arabic text

١٤١٨ - حَدَّثَنَا ‌سَلَمَةُ بْنُ شَبِيبٍ ‌وَحَاتِمُ بْنُ سِيَاهٍ الْمَرْوَزِيُّ وَغَيْرُ وَاحِدٍ قَالُوا: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، عَنْ ‌مَعْمَرٍ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌طَلْحَةَ بْنِ عَبْدِ اللهِ بْنِ عَوْفٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ ، عَنْ ‌سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»، وَزَادَ حَاتِمُ بْنُ سِيَاهٍ الْمَرْوَزِيُّ فِي هَذَا الْحَدِيثِ: قَالَ مَعْمَرٌ: بَلَغَنِي عَنِ الزُّهْرِيِّ وَلَمْ أَسْمَعْ مِنْهُ زَادَ فِي هَذَا الْحَدِيثِ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَهَكَذَا رَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللهِ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَذْكُرْ فِيهِ سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1419. 'Abdullāh bin 'Amr narrated that the Prophet ﷺ said: "Whoever is killed over his wealth, then he is a martyr." (Ṣaḥīh) [He said:] There are narrations on this topic from 'Alī, Sa'eed bin Zaid, Abū Hurairah, Ibn 'Umar, Ibn 'Abbās, and Jābir. [Abū 'Eisā said:] The Hadīth of 'Abdullāh bin 'Amr is a Hasan Hadīth, and it has been reported from him through other routes. Some of the people of knowledge have made an exception in cases where a man kills to protect himself and his wealth. Ibn Al-Mubārak said that he may kill to defend his wealth, even if it is only two Dirham.

Arabic text

١٤١٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ الْمُطَّلِبِ ، عَنْ ‌عَبْدِ اللهِ بْنِ الْحَسَنِ ، عَنْ ‌إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ». وَفِي الْبَابِ عَنْ عَلِيٍّ، وَسَعِيدِ بْنِ زَيْدٍ، وَأَبِي هُرَيْرَةَ، وَابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ، وَجَابِرٍ. حَدِيثُ عَبْدِ اللهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ. وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ لِلرَّجُلِ أَنْ يُقَاتِلَ عَنْ نَفْسِهِ وَمَالِهِ، وَقَالَ: ابْنُ الْمُبَارَكِ: يُقَاتِلُ عَنْ مَالِهِ وَلَوْ دِرْهَمَيْنِ.

English translation

1420. Abdullah bin 'Amr narrated that the Messenger of Allāh ﷺ said: "If someone tries to get another's wealth without right, and he fights and is killed, then he is a martyr." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih. (Another chain of narration) from Abdullah bin 'Amr, from the Prophet ﷺ, with similar meaning.

Arabic text

١٤٢٠ - حَدَّثَنَا ‌هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ الْكُوفِيُّ شَيْخٌ ثِقَةٌ عَنْ ‌سُفْيَانَ الثَّوْرِيِّ، عَنْ ‌عَبْدِ اللهِ بْنِ الْحَسَنِ ، قَالَ: حَدَّثَنِي ‌إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ طَلْحَةَ قَالَ: سُفْيَانُ وَأَثْنَى عَلَيْهِ خَيْرًا، قَالَ: سَمِعْتُ ‌عَبْدَ اللهِ بْنَ عَمْرٍو، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أُرِيدَ مَالُهُ بِغَيْرِ حَقٍّ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. ١٤٢٠ (م) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَبْدِ اللهِ بْنِ الْحَسَنِ ، عَنْ ‌إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ.

English translation

1421. Zaid narrated that he heard the Messenger of Allāh ﷺ saying: "Whoever is killed over his wealth then he is a martyr, and whoever is killed over his religion, then he is a martyr, and whoever is killed over his blood, then he is a martyr, and whoever is killed over his family, then he is a martyr.” (Saḥīh) [He said:] This Hadīth is Ḥasan Saḥīh, and this is how it was reported by more than one narrator from Ibrāhīm bin Sa’d, and it is similar to this. Ya’qūb (one of the narrators) is Ibn Ibrāhīm bin Sa’d bin Ibrāhīm bin ‘Abdur-Raḥmān bin ‘Awf Az-Zuhri.

Arabic text

١٤٢١ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ قَالَ: أَخْبَرَنِي ‌يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ: حَدَّثَنَا ‌أَبِي ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنْ ‌طَلْحَةَ بْنِ عَبْدِ اللهِ بْنِ عَوْفٍ ، عَنْ ‌سَعِيدِ بْنِ زَيْدٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»، وَمَنْ قُتِلَ دُونَ دِينِهِ فَهُوَ شَهِيدٌ، وَمَنْ قُتِلَ دُونَ دَمِهِ فَهُوَ شَهِيدٌ، وَمَنْ قُتِلَ دُونَ أَهْلِهِ فَهُوَ شَهِيدٌ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ نَحْوَ هَذَا. وَيَعْقُوبُ هُوَ: ابْنُ إِبْرَاهِيمَ بْنِ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الزُّهْرِيُّ.

English translation

1422. Saḥl bin Abī Ḥaṭmah narrated – Yahya (one of the narrators) said: And I think it was from Rāfi’ bin Khadīj – that ‘Abdullāh bin Saḥl bin Zaid and Muḥaiyṣah bin Mas’ūd bin Zaid went out and when they reached Khaibar they separated while there. Then Muḥaiyṣah found ‘Abdullāh bin Saḥl murdered [so he buried him]. Then he went to the Messenger of Allāh ﷺ along with Ḥuwayyiṣah bin Mas’ūd and ‘Abdur-Raḥmān bin Saḥl. The youngest of the people, ‘Abdur- Raḥmān, went to speak ahead of his companions. The Messenger of Allāh ﷺ said to him: "Let the eldest of you speak." So he was silent and his two companions spoke. So he conversed with them and they mentioned to the Messenger of Allāh ﷺ about the murder of 'Abdullāh bin Sahl. He said to them: "If fifty of you can swear an oath then you will have the right against the murderer." They said: "How can we take an oath when we did not witness it?" He said: "Then fifty of the Jews can swear to clear the charge with you?" They said: "How could we accept the oaths of a disbelieving people?" So when he saw that, the Messenger of Allāh ﷺ paid the blood-money. (Ṣaḥīḥ) (Another chain) from Sahl bin Abī Ḥathmah and Rāfi' bin Khadij, and the meaning is similar to this Hadīth. [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. This Hadīth is acted upon in cases of Al-Qasāmah according to the people of knowledge. Some of the Fuqahā' of Al-Madinah held the view that retaliation could be based upon Al-Qasāmah. Some of the people of knowledge among the people of Al-Kūfah and others said that there is no retaliation in Al-Qasāmah rather only blood-money.

Arabic text

١٤٢٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ، عَنْ ‌بُشَيْرِ بْنِ يَسَارٍ ، عَنْ ‌سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ يَحْيَى: وَحَسِبْتُ عَنْ ‌رَافِعِ بْنِ خَدِيجٍ أَنَّهُمَا قَالَا: «خَرَجَ عَبْدُ اللهِ بْنُ سَهْلِ بْنِ زَيْدٍ» وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَاكَ، ثُمَّ إِنَّ مُحَيِّصَةَ وَجَدَ عَبْدَ اللهِ بْنَ سَهْلٍ قَتِيلًا قَدْ قُتِلَ فَدَفَنَهُ ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، وَكَانَ أَصْغَرَ الْقَوْمِ ذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ قَبْلَ صَاحِبَيْهِ قَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: كَبِّرِ الْكُبْرَ فَصَمَتَ وَتَكَلَّمَ صَاحِبَاهُ ثُمَّ تَكَلَّمَ مَعَهُمَا فَذَكَرُوا لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقْتَلَ عَبْدِ اللهِ بْنِ سَهْلٍ، فَقَالَ لَهُمْ: أَتَحْلِفُونَ خَمْسِينَ يَمِينًا فَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ قَالُوا: وَكَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ؟ قَالَ: فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا قَالُوا: وَكَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَى عَقْلَهُ. ١٤٢٢ (م) - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌يَحْيَى بْنُ سَعِيدٍ، عَنْ ‌بُشَيْرِ بْنِ يَسَارٍ ، عَنْ ‌سَهْلِ بْنِ أَبِي حَثْمَةَ ‌وَرَافِعِ بْنِ خَدِيجٍ نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي الْقَسَامَةِ، وَقَدْ رَأَى بَعْضُ فُقَهَاءِ الْمَدِينَةِ الْقَوَدَ بِالْقَسَامَةِ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ: إِنَّ الْقَسَامَةَ لَا تُوجِبُ الْقَوَدَ وَإِنَّمَا تُوجِبُ الدِّيَةَ