13. The Chapters On Judgements From The Messenger of Allāh ﷺ

English translation

1322. ‘Abdullāh bin Mawhab narrated that ‘Uthmān said to Ibn ‘Umar: “Go and judge between the people.” So he said: “Perhaps you can excuse me (from that) O Commander of the Believers!” He said: “Why do you have an aversion for that when your father judged?” He said: “I heard the Messenger of Allāh ﷺ saying: ‘Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.’ What do I want after that ?” (Da’if) There is a story with this Hadīth, and there is something on this topic from Abū Hurairah. [Abū ‘Eisā said:] The Hadīth of Ibn ‘Umar is Gharīb. To me, its chain is not connected. ‘Abdul-Mālik, the one from whom Al-Mu’tamir reported this, is ‘Abdul-Mālik bin Abī Jamīlah.

Arabic text

١٣٢٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ، قَالَ: حَدَّثَنَا ‌الْمُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ: سَمِعْتُ ‌عَبْدَ الْمَلِكِ يُحَدِّثُ عَنْ ‌عَبْدِ اللهِ بْنِ مَوْهَبٍ «أَنَّ عُثْمَانَ» قَالَ ‌لِابْنِ عُمَرَ : اذْهَبْ فَاقْضِ بَيْنَ النَّاسِ، قَالَ: أَوَ تُعَافِينِي يَا أَمِيرَ الْمُؤْمِنِينَ! قَالَ: فَمَا تَكْرَهُ مِنْ ذَلِكَ، وَقَدْ كَانَ أَبُوكَ يَقْضِي؟ قَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَنْ كَانَ قَاضِيًا فَقَضَى بِالْعَدْلِ، فَبِالْحَرِيِّ أَنْ يَنْقَلِبَ مِنْهُ كَفَافًا فَمَا أَرْجُو بَعْدَ ذَلِكَ؟ وَفِي الْحَدِيثِ قِصَّةٌ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ. وَلَيْسَ إِسْنَادُهُ عِنْدِي بِمُتَّصِلٍ. وَعَبْدُ الْمَلِكِ الَّذِي رَوَى عَنْهُ الْمُعْتَمِرُ هَذَا، هُوَ عَبْدُ الْمَلِكِ بْنُ أَبِي جَمِيلَةَ.

English translation

1322B. [Ibn Buraidah narrated from his father that the Prophet ﷺ said: “The judges are three: Two judges that are in the Fire, and a judge that is in Paradise. A man who judges without the truth, and he knows that. This one is in the Fire. One who judges while not knowing, ruining the rights of the people. So he is in the Fire. A judge who judges with the truth, that is the one in Paradise.”] (Da’if)

Arabic text

١٣٢٢ (م) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنِي ‌الْحَسَنُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا ‌شَرِيكٌ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌سَعْدِ بْنِ عُبَيْدَةَ ، عَنِ ‌ابْنِ بُرَيْدَةَ ، عَنْ ‌أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْقُضَاةُ ثَلَاثَةٌ، قَاضِيَانِ فِي النَّارِ وَقَاضٍ فِي الْجَنَّةِ،»: رَجُلٌ قَضَى بِغَيْرِ الْحَقِّ فَعَلِمَ ذَاكَ، فَذَاكَ فِي النَّارِ، وَقَاضٍ لَا يَعْلَمُ فَأَهْلَكَ حُقُوقَ النَّاسِ فَهُوَ فِي النَّارِ، وَقَاضٍ قَضَى بِالْحَقِّ فَذَلِكَ فِي الْجَنَّةِ.

English translation

1322. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: “Whoever asks for a postion as a judge, then he is left on his own. And whoever is forced into it, Allāh sends an angel down to him so that he can be correct.” (Da’if)

Arabic text

١٣٢٣ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ ، عَنْ ‌إِسْرَائِيلَ ، عَنْ ‌عَبْدِ الْأَعْلَى ، عَنْ ‌بِلَالِ بْنِ أَبِي مُوسَى ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَأَلَ الْقَضَاءَ وُكِلَ إِلَى نَفْسِهِ،» وَمَنْ أُجْبِرَ عَلَيْهِ، يُنْزِلُ اللهُ عَلَيْهِ مَلَكًا فَيُسَدِّدُهُ.

English translation

1324. Anas narrated that the Prophet ﷺ said: "Whoever seeks to be a judge, and asks others to intercede for him with it, then he will be left on his own. And whoever is coerced into it, Allāh sends an angel down to him so that he can be correct." (Ḍa'if) [Abū 'Eisā said:] This Hadīth is Ḥasan Gharīb. It is more correct than the narration of Isrā'īl (no. 1323) from 'Abdul-A'lā.

Arabic text

١٣٢٤ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌يَحْيَى بْنُ حَمَّادٍ ، عَنْ ‌أَبِي عَوَانَةَ ، عَنْ ‌عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ ، عَنْ ‌بِلَالِ بْنِ مِرْدَاسٍ الْفَزَارِيِّ ، عَنْ ‌خَيْثَمَةَ، وَهُوَ الْبَصْرِيُّ ، عَنْ ‌أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ ابْتَغَى الْقَضَاءَ، وَسَأَلَ فِيهِ شُفَعَاءَ وُكِلَ إِلَى نَفْسِهِ،» وَمَنْ أُكْرِهَ عَلَيْهِ، أَنْزَلَ اللهُ عَلَيْهِ مَلَكًا يُسَدِّدُهُ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَهُوَ أَصَحُّ مِنْ حَدِيثِ إِسْرَائِيلَ عَنْ عَبْدِ الْأَعْلَى.

English translation

1325. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Whoever takes the responsibility of judge, or is appointed as a judge between the people, then he has been slaughtered without a knife." (Ḥasan) [Abū 'Eisā said:] This Hadīth is Ḥasan Gharīb from this route. It has also been reported through routes other than this from Abū Hurairah.

Arabic text

١٣٢٥ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ: حَدَّثَنَا ‌الْفُضَيْلُ بْنُ سُلَيْمَانَ ، عَنْ ‌عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ ‌سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ وَلِيَ الْقَضَاءَ، أَوْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ» فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، وَقَدْ رُوِيَ أَيْضًا مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1326. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "When the judge passes a judgement in which he strived and was correct, then he receives two rewards. And when he judges and is mistaken, then he receives one reward." (Sahīh) [He said:] There are narrations on this topic from 'Amr bin Al-'Ās, and 'Uqbah bin 'Āmir. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Gharīb Hadīth from this route. We do not know of it as a narration of Sufyān Ath-Thawrī, from Yaḥya bin Sa'eed, except through the narration of 'Abdur-Razzāq from Ma'mar, from Sufyān Ath-Thawrī.

Arabic text

١٣٢٦ - حَدَّثَنَا ‌الْحُسَيْنُ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنْ ‌سُفْيَانَ الثَّوْرِيِّ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ ، عَنْ ‌أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ، فَلَهُ أَجْرَانِ،» وَإِذَا حَكَمَ فَأَخْطَأَ، فَلَهُ أَجْرٌ وَاحِدٌ وَفِي الْبَابِ عَنْ عَمْرِو بْنِ الْعَاصِ، وَعُقْبَةَ بْنِ عَامِرٍ حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، لَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ، عَنْ يَحْيَى بْنِ سَعِيدٍ، إِلَّا مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ سُفْيَانَ الثَّوْرِيِّ.

English translation

1327. Some men who were companions of Mu'ādh narrated from Mu'ādh that the Messenger of Allāh ﷺ sent Mu'ādh to Yemen, so he ﷺ said: "How will you judge?" He said: "I will judge according to what is in Allāh's Book." He said: "If it is not in Allāh's Book?" He said: "Then with the Sunnah of the Messenger of Allāh ﷺ." He said: "If it is not in the Sunnah of the Messenger of Allāh ﷺ?" He said: "I will give in my view." He said: "All praise is due to Allāh, the One Who made the messenger of the Messenger of Allāh suitable." (Da'if)

Arabic text

١٣٢٧ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ ، عَنْ ‌شُعْبَةَ ، عَنْ ‌أَبِي عَوْنٍ الثَّقَفِيِّ ، عَنِ ‌الْحَارِثِ بْنِ عَمْرٍو ، عَنْ ‌رِجَالٍ مِنْ أَصْحَابِ مُعَاذٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُعَاذًا» إِلَى الْيَمَنِ فَقَالَ: كَيْفَ تَقْضِي؟ فَقَالَ: أَقْضِي بِمَا فِي كِتَابِ اللهِ، قَالَ: فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللهِ؟ قَالَ: فَبِسُنَّةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَإِنْ لَمْ يَكُنْ فِي سُنَّةِ رَسُولِ اللهِ؟ قَالَ: أَجْتَهِدُ رَأْيِي، قَالَ: الْحَمْدُ لِلهِ الَّذِي وَفَّقَ رَسُولَ رَسُولِ اللهِ.

English translation

1328. (Another chain of narrators) from some people from the inhabitants of Himş, from Mu'ādh, from the Prophet ﷺ, with similar. (Da'if) [Abū 'Eisā said:] We do not know of this Hadith except from this route. To me, its chain is not connected. Abū 'Awn Ath-Thaqafī's name is Muḥammad bin 'Ubaidullāh.

Arabic text

١٣٢٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ ، ‌وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَا: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌أَبِي عَوْنٍ ، عَنِ ‌الْحَارِثِ بْنِ عَمْرٍو ابْنِ أَخٍ لِلْمُغِيرَةِ بْنِ شُعْبَةَ ، عَنْ ‌أُنَاسٍ مِنْ أَهْلِ حِمْصَ عَنْ ‌مُعَاذٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادُهُ عِنْدِي بِمُتَّصِلٍ. وَأَبُو عَوْنٍ الثَّقَفِيُّ اسْمُهُ: مُحَمَّدُ بْنُ عُبَيْدِ اللهِ

English translation

1329. Abū Sa'eed narrated that the Messenger of Allāh ﷺ said: "Indeed, the most beloved of people to Allāh on the Day of Judgement, and the nearest to Him in status is the just Imām. And the most hated of people to Allāh and the furthest from Him in status is the oppressive Imām." (Da'if) [He said:] There is something on this topic from ['Abdullāh] Ibn Abī Awfā. [Abū 'Eisā said:] The Hadīth of Abū Sa'eed is a Hasan Gharīb Hadīth, we do not know of it except through this route.

Arabic text

١٣٢٩ - حَدَّثَنَا ‌عَلِيُّ بْنُ الْمُنْذِرِ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ ‌فُضَيْلِ بْنِ مَرْزُوقٍ ، عَنْ ‌عَطِيَّةَ ، عَنْ ‌أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحَبَّ النَّاسِ إِلَى اللهِ يَوْمَ الْقِيَامَةِ وَأَدْنَاهُمْ مِنْهُ مَجْلِسًا، إِمَامٌ عَادِلٌ،» وَأَبْغَضَ النَّاسِ إِلَى اللهِ، وَأَبْعَدَهُمْ مِنْهُ مَجْلِسًا، إِمَامٌ جَائِرٌ. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ أَبِي أَوْفَى. حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ.

English translation

1330. ['Abdullāh] Ibn Abī Al-Awfā narrated that the Messenger of Allāh ﷺ said: "[Indeed] Allāh is with the judge as long as he is not unjust. So when he is unjust, He leaves him and he is attended by Shaitān." (Hasan) [Abū 'Eisā said:] This Hadīth is [Hasan] Gharīb, we do not know of it except as a narration of 'Imrān Al-Qaṭṭān.

Arabic text

١٣٣٠ - حَدَّثَنَا ‌عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ أَبُو بَكْرٍ الْعَطَّارُ، قَالَ: حَدَّثَنَا ‌عَمْرُو بْنُ عَاصِمٍ، قَالَ: حَدَّثَنَا ‌عِمْرَانُ الْقَطَّانُ ، عَنْ ‌أَبِي إِسْحَاقَ الشَّيْبَانِيِّ ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي أَوْفَى قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ مَعَ الْقَاضِي مَا لَمْ يَجُرْ،» فَإِذَا جَارَ تَخَلَّى عَنْهُ وَلَزِمَهُ الشَّيْطَانُ. هَذَا حَدِيثٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عِمْرَانَ الْقَطَّانِ.

English translation

1331. 'Ali narrated: "The Messenger of Allāh ﷺ said to me: 'When two men come to you seeking judgement, do not judge for the first until you have heard the statement of the other. Soon you will know how to judge.'"(Da'if) 'Ali said: "I did not err since then." [Abū 'Eisā said:] This Hadīth is Hasan.

Arabic text

١٣٣١ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌حُسَيْنٌ الْجُعْفِيُّ ، عَنْ ‌زَائِدَةَ ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ ، عَنْ ‌حَنَشٍ ، عَنْ ‌عَلِيٍّ قَالَ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ، فَلَا تَقْضِ لِلْأَوَّلِ» حَتَّى تَسْمَعَ كَلَامَ الْآخَرِ، فَسَوْفَ تَدْرِي كَيْفَ تَقْضِي قَالَ عَلِيٌّ: فَمَا زِلْتُ قَاضِيًا بَعْدُ هَذَا حَدِيثٌ حَسَنٌ.

English translation

1332. Abul-Hasan narrated that 'Amr bin Murrah said to Mu'āwiyah: "I heard the Messenger of Allāh ﷺ saying: 'No Imām closes his door on one in need, dire straits and poverty, except that Allāh closes the gates of the Heavens from his dire straits, his needs, and his poverty.' So Mu'āwiyah appointed a man to look after the needs of the people." (Hasan) [He said:] There is something on this topic from Ibn 'Umar. [Abū 'Eisā said:] The Hadīth of 'Amr bin Murrah is a Gharīb Hadīth. This Hadīth has been reported from routes other than this one. 'Amr bin Murrah Al-Juhni's Kunyah is Abū Maryam.

Arabic text

١٣٣٢ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنِي ‌عَلِيُّ بْنُ الْحَكَمِ، قَالَ: حَدَّثَنِي ‌أَبُو الْحَسَنِ قَالَ: قَالَ ‌عَمْرُو بْنُ مُرَّةَ لِمُعَاوِيَةَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ إِمَامٍ يُغْلِقُ بَابَهُ دُونَ ذَوِي الْحَاجَةِ وَالْخَلَّةِ وَالْمَسْكَنَةِ»، إِلَّا أَغْلَقَ اللهُ أَبْوَابَ السَّمَاءِ دُونَ خَلَّتِهِ وَحَاجَتِهِ وَمَسْكَنَتِهِ فَجَعَلَ مُعَاوِيَةُ رَجُلًا عَلَى حَوَائِجِ النَّاسِ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ حَدِيثُ عَمْرِو بْنِ مُرَّةَ حَدِيثٌ غَرِيبٌ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ. وَعَمْرُو بْنُ مُرَّةَ الْجُهَنِيُّ يُكْنَى أَبَا مَرْيَمَ.

English translation

1333. (Another chain) from Abū Maryam the Companion of the Prophet ﷺ, from the Prophet ﷺ. (Hasan) And it is similar to this Hadīth in meaning [Yazīd bin Abī Maryam (one of the narrators) is from Ash-Shām, and Buraid bin Abī Maryam is from Al-Kūfah, and Abū Maryam is 'Amr bin Murrah Al-Juhnī].

Arabic text

١٣٣٣ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ حَمْزَةَ ، عَنْ ‌يَزِيدَ بْنِ أَبِي مَرْيَمَ ، عَنِ ‌الْقَاسِمِ بْنِ مُخَيْمِرَةَ ، عَنْ ‌أَبِي مَرْيَمَ صَاحِبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ. وَيَزِيدُ بْنُ أَبِي مَرْيَمَ شَامِيٌّ، وَبُرَيْدُ بْنُ أَبِي مَرْيَمَ كُوفِيٌّ، وَأَبُو مَرْيَمَ هُوَ: عَمْرُو بْنُ مُرَّةَ الْجُهَنِيُّ

English translation

1334. 'Abdur-Raḥmān bin Abī Bakrah narrated: "My father wrote to 'Ubaidullāh bin Abī Bakrah who was a judge: "Do not pass a judgement between two people while you are angry, for indeed I heard the Messenger of Allāh ﷺ saying: 'The judge should not judge between two people while he is angry.'" (Saḥīh) [Abū 'Eisā said:] This Hadīth is Ḥasan Saḥīh, and Abū Bakrah's name is Nufai'.

Arabic text

١٣٣٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، قَالَ «كَتَبَ ‌أَبِي إِلَى عُبَيْدِ اللهِ بْنِ أَبِي بَكْرَةَ» وَهُوَ قَاضٍ، أَنْ لَا تَحْكُمَ بَيْنَ اثْنَيْنِ وَأَنْتَ غَضْبَانُ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: لَا يَحْكُمُ الْحَاكِمُ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو بَكْرَةَ اسْمُهُ: نُفَيْعٌ.

English translation

1335. Mu'ādḥ bin Jabal narrated: "The Messenger of Allāh ﷺ dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you? Do not take anything without my permission, for that will be Ghulūl,[1] and whoever commits Ghulūl, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.”) (Da'if) [He said:] There are narrations on this topic from 'Adī bin 'Umayr, Buraidah, Al-Mustawrid bin Shaddād, Abū Humaid, and Ibn 'Umar. [Abū 'Eisā said:] The Hadīth of Mu'ādī is a Hasan Gharīb Hadīth, we do not know of it except from this route, as a narration of Abū Umāmah from Dāwūd Al-Awdī.

Arabic text

١٣٣٥ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌أَبُو أُسَامَةَ ، عَنْ ‌دَاوُدَ بْنِ يَزِيدَ الْأَوْدِيِّ ، عَنِ ‌الْمُغِيرَةِ بْنِ شُبَيْلٍ ، عَنْ ‌قَيْسِ بْنِ أَبِي حَازِمٍ ، عَنْ ‌مُعَاذِ بْنِ جَبَلٍ قَالَ: «بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ» فَلَمَّا سِرْتُ، أَرْسَلَ فِي أَثَرِي، فَرُدِدْتُ، فَقَالَ: أَتَدْرِي لِمَ بَعَثْتُ إِلَيْكَ؟ لَا تُصِيبَنَّ شَيْئًا بِغَيْرِ إِذْنِي، فَإِنَّهُ غُلُولٌ، {وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ} لِهَذَا دَعَوْتُكَ، فَامْضِ لِعَمَلِكَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ عَمِيرَةَ، وَبُرَيْدَةَ، وَالْمُسْتَوْرِدِ بْنِ شَدَّادٍ، وَأَبِي حُمَيْدٍ، وَابْنِ عُمَرَ. حَدِيثُ مُعَاذٍ حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي أُسَامَةَ عَنْ دَاوُدَ الْأَوْدِيِّ.

English translation

1336. Abū Hurairah narrated: “The Messenger of Allāh ﷺ cursed the one who bribes and the one who takes a bribe for a judgement.” (Hasan) [He said:] There are narrations on this topic from 'Abdullāh bin 'Amr, 'Aishah, Ibn Hādīdah, and Umm Salamah. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan [Šāhih] Hadīth. This Hadīth was reported from Abū Salāmah bin ‘Abdur-Raḥmān, from ‘Abdullāh bin ‘Amr [from the Prophet ﷺ]. It has also been reported from Abū Salāmah from the Prophet ﷺ but that is not authentic. He said: I heard ‘Abdullāh bin ‘Abdur-Raḥmān saying: “The Hadīth of Abū Salāmah from ‘Abdullāh bin ‘Amr, from the Prophet ﷺ is the best thing on this topic and the most correct.”

Arabic text

١٣٣٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌عُمَرَ بْنِ أَبِي سَلَمَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الرَّاشِيَ» وَالْمُرْتَشِيَ فِي الْحُكْمِ وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، وَعَائِشَةَ، وَابْنِ حَدِيدَةَ، وَأُمِّ سَلَمَةَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرُوِيَ عَنْ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَا يَصِحُّ. وَسَمِعْتُ عَبْدَ اللهِ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ: حَدِيثُ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ وَأَصَحُّ.

English translation

1337. ‘Abdullāh bin ‘Amr narrated: “The Messenger of Allāh ﷺ cursed the one who bribes and the one who takes a bribe.” (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

١٣٣٧ - حَدَّثَنَا ‌أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي ذِئْبٍ ، عَنْ خَالِهِ ‌الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: «لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الرَّاشِيَ» وَالْمُرْتَشِيَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1338. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "If trotter (lacking meat) were given to me I would accept, and if I was invited to (a meal of) it I would accept." (Saḥīh) [He said:] There are narrations on this topic from 'Alī, 'Aīshah, Al-Mughirah bin Shu'bah, Salmān, Mu'āwiyyah bin Haidah, and 'Abdur-Raḥmān bin 'Alqamah. [Abū 'Eisā said:] The Hadīth of Anas is a Ḥasan Saḥīh Hadīth.

Arabic text

١٣٣٨ - حَدَّثَنَا ‌أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا ‌سَعِيدٌ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أُهْدِيَ إِلَيَّ كُرَاعٌ لَقَبِلْتُ،» وَلَوْ دُعِيتُ عَلَيْهِ لَأَجَبْتُ وَفِي الْبَابِ عَنْ عَلِيٍّ، وَعَائِشَةَ، وَالْمُغِيرَةِ بْنِ شُعْبَةَ، وَسَلْمَانَ، وَمُعَاوِيَةَ بْنِ حَيْدَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ عَلْقَمَةَ. حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1339. Umm Salamah narrated that the Messenger of Allāh ﷺ said: "Indeed you come to me with your disputes, and I am only a human being; perhaps one of you is more eloquent at presenting his argument than the other. If I judge for one of you, giving him something from the rights of his brother, then it is only a piece of the Fire that I am giving him, so do not take anything from it.” (Sahih) [He said:] There are narrations on this topic from Abū Hurairah and ‘Aishah. [Abū ‘Eisā said:] The Hadīth of Umm Salamah is a Ḥasan Ṣaḥīḥ Hadīth.

Arabic text

١٣٣٩ - حَدَّثَنَا ‌هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ ‌أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ، وَإِنَّمَا أَنَا بَشَرٌ،» وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ، فَإِنْ قَضَيْتُ لِأَحَدٍ مِنْكُمْ بِشَيْءٍ مِنْ حَقِّ أَخِيهِ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ، فَلَا يَأْخُذْ مِنْهُ شَيْئًا وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَعَائِشَةَ. حَدِيثُ أُمِّ سَلَمَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1340. ‘Alqamah bin Wā’il [bin Hujr] narrated from his father who said: “A man from Ḥaḍramawt and a man from Kindah came to the Prophet ﷺ. The Ḥaḍramī said: ‘O Messenger of Allāh! This person took some land of mine.' The Kindī said: 'It is my land, It is in my possession, and he has no right to it.' So the Prophet ﷺ said to the Ḥādrāmī: 'Do you have proof?' He said: 'No.' He said: 'Then you will have the oath.' He said: 'O Messenger of Allāh! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!' He said: 'There is nothing you deserve from him except that.' He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allāh ﷺ said: 'If he takes an oath [for your property] to wrongfully consume it, He will meet Allāh while He is angry with him.' (Ṣaḥīḥ) [He said:] There are narrations on this topic from 'Umar, Ibn 'Abbās, 'Abdullāh bin 'Amr, and Al-Ashā'ṭh bin Qais. [Abū 'Eisā said:] The Ḥadīth of Wā'il bin Ḥujr is a Ḥasan Ṣaḥīḥ Ḥadīth.

Arabic text

١٣٤٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ ، عَنْ ‌عَلْقَمَةَ بْنِ وَائِلِ بْنِ حُجْرٍ ، عَنْ ‌أَبِيهِ قَالَ: «جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ» وَرَجُلٌ مِنْ كِنْدَةَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ الْحَضْرَمِيُّ: يَا رَسُولَ اللهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ لِي. فَقَالَ الْكِنْدِيُّ: هِيَ أَرْضِي وَفِي يَدِي لَيْسَ لَهُ فِيهَا حَقٌّ. فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلْحَضْرَمِيِّ: أَلَكَ بَيِّنَةٌ قَالَ: لَا. قَالَ: فَلَكَ يَمِينُهُ قَالَ: يَا رَسُولَ اللهِ إِنَّ الرَّجُلَ فَاجِرٌ لَا يُبَالِي عَلَى مَا حَلَفَ عَلَيْهِ، وَلَيْسَ يَتَوَرَّعُ مِنْ شَيْءٍ، قَالَ: لَيْسَ لَكَ مِنْهُ إِلَّا ذَلِكَ قَالَ: فَانْطَلَقَ الرَّجُلُ لِيَحْلِفَ لَهُ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَدْبَرَ: لَئِنْ حَلَفَ عَلَى مَالِكَ لِيَأْكُلَهُ ظُلْمًا، لَيَلْقَيَنَّ اللهَ وَهُوَ عَنْهُ مُعْرِضٌ وَفِي الْبَابِ عَنْ عُمَرَ، وَابْنِ عَبَّاسٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَالْأَشْعَثِ بْنِ قَيْسٍ. حَدِيثُ وَائِلِ بْنِ حُجْرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1341. 'Amr bin Shu'aib narrated from his father, from his grandfather, that during a Khutbah, the Prophet ﷺ said: "The proof is due from the claimant, and the oath is due from the one the claim is made against." (Sahih) There is some criticism in the chain of this Hadith, Muḥammad bin 'Ubaidullāh Al-'Arzamī was graded weak in Hadith due to his memory – he was considered weak by Ibn Al-Mubārak and others.

Arabic text

١٣٤١ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌عَلِيُّ بْنُ مُسْهِرٍ ‌وَغَيْرُهُ ، عَنْ ‌مُحَمَّدِ بْنِ عُبَيْدِ اللهِ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي خُطْبَتِهِ: «الْبَيِّنَةُ عَلَى الْمُدَّعِي،» وَالْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ. هَذَا حَدِيثٌ فِي إِسْنَادِهِ مَقَالٌ، وَمُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْعَرْزَمِيُّ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ، ضَعَّفَهُ ابْنُ الْمُبَارَكِ وَغَيْرُهُ.

English translation

1342. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ judged that the oath is due from the one the claim is made against. (Sahih) [Abū 'Eisā said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others: The proof is due from the claimant, and the oath is due from the one the claim is made against.

Arabic text

١٣٤٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا ‌نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى، أَنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ أَنَّ الْبَيِّنَةَ عَلَى الْمُدَّعِي وَالْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ.

English translation

1343. Abū Hurairah narrated: "The Messenger of Allāh ﷺ passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubādah informed me saying: 'We found in a book of Sa'd that the Prophet ﷺ passed judgement based on an oath along with a witness.'" (Sahih) He said: There are narrations on this topic from 'Alī, Jābir, Ibn 'Abbās, and Surraq. [Abū 'Eisā said:] The Hadīth of Abū Hurairah, that the Prophet ﷺ passed judgement based on an oath along with a witness, is a Hasan Gharīb Hadīth.

Arabic text

١٣٤٣ - حَدَّثَنَا ‌يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنِي ‌رَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ» قَالَ ‌رَبِيعَةُ : وَأَخْبَرَنِي ‌ابْنٌ لِسَعْدِ بْنِ عُبَادَةَ قَالَ: وَجَدْنَا فِي كِتَابِ ‌سَعْدٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَجَابِرٍ، وَابْنِ عَبَّاسٍ، وَسُرَّقٍ. حَدِيثُ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

1344. Jābir narrated: "The Prophet ﷺ passed judgement based on an oath along with a witness." (Sahih)

Arabic text

١٣٤٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ ‌وَمُحَمَّدُ بْنُ أَبَانَ قَالَا حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ، عَنْ ‌جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَابِرٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ.»

English translation

1345. Ja'far bin Muḥammad narrated from his father: "The Prophet ﷺ passed judgement

Arabic text

١٣٤٥ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا ‌جَعْفَرُ بْنُ مُحَمَّدٍ ، عَنْ ‌أَبِيهِ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ» قَالَ: وَقَضَى بِهَا عَلِيٌّ فِيكُمْ. وَهَذَا أَصَحُّ. وَهَكَذَا رَوَى سُفْيَانُ الثَّوْرِيُّ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. وَرَوَى عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ وَيَحْيَى بْنُ سُلَيْمٍ هَذَا الْحَدِيثَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ رَأَوْا أَنَّ الْيَمِينَ مَعَ الشَّاهِدِ الْوَاحِدِ جَائِزٌ فِي الْحُقُوقِ وَالْأَمْوَالِ. وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، وَقَالُوا: لَا يُقْضَى بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ إِلَّا فِي الْحُقُوقِ وَالْأَمْوَالِ. وَلَمْ يَرَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ أَنْ يُقْضَى بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ.

English translation

1346. Ibn 'Umar narrated that the Prophet ﷺ said: "Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyūb (one of the narrators) said: "Perhaps Nāfi' said in this Hadīth: 'Meaning he has freed as much of him as he has freed.'" (Sahīh) [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Hasan Sahīh Hadīth. Sālim has reported similarly from his father, from the Prophet ﷺ.

Arabic text

١٣٤٦ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَعْتَقَ نَصِيبًا أَوْ قَالَ: شِقْصًا» أَوْ قَالَ: شِرْكًا لَهُ فِي عَبْدٍ، فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ، فَهُوَ عَتِيقٌ، وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ. قَالَ أَيُّوبُ: وَرُبَّمَا قَالَ نَافِعٌ: فِي هَذَا الْحَدِيثِ، يَعْنِي فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ

English translation

1347. Sālim narrated from his father that the Prophet ﷺ said: "Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth." (Sahīh) [Abū 'Eisā said:] This Hadīth is [Hasan Sahīh]. based on an oath along with one witness." He said: "And 'Alī judged between you based on it." (Ṣaḥīḥ) [Abū 'Eisā said:] This is more correct. This is how Sufyān Ath-Thawrī reported it from Ja'far bin Muḥammad, from his father, from the Prophet ﷺ, in Mursal form. 'Abdul-'Azīz bin Abī Salamah and Yahya bin Sulaim reported this Hadīth from Ja'far bin Muḥammad, from his father, from 'Alī, from the Prophet ﷺ. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They held the view that an oath along with one witness was acceptable in cases of rights and wealth. This is the view of Mālik bin Anas, Ash-Shāfi'ī, Ahmad, and Ishāq. They said that a judgement is not passed based upon an oath and one witness except in cases of rights and property. Some of the people of knowledge among the people of Al-Kūfah and others did not hold the view that a judgement could be based upon an oath along with one witness.

Arabic text

١٣٤٧ - وَقَدْ رَوَاهُ سَالِمٌ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ حَدَّثَنَا بِذَلِكَ ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ»، فَهُوَ عَتِيقٌ مِنْ مَالِهِ هَذَا حَدِيثٌ صَحِيحٌ.

English translation

1348. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him." [He said:] There is something on this topic from 'Abdullāh bin 'Amr. (Another chain) with similar, and he said: "a part." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. This was reported by Abān bin Yazīd from Qatādah similar to the narration of Sa'eed bin Abī 'Arūbah (a narrator in the chain of this Ḥadīth). Shu'bah reported this Ḥadīth from Qatādah, but he did not mention the matter of working in it. The people of knowledge differed over the issue of working. Some of them held the view that he could work to earn in this case, this is the view of Sufyān Ath-Thawrī, the people of Al-Kūfah, and it is the view of Ishāq. Some of the people of knowledge said: When the slave is owned by two men, and one of them frees his portion of him, then he should pay off the portion of his brother and free the slave if he can afford it. If he can not afford it, then the slave will be free only as much as he freed him, and he is not permitted to work (for the remainder). They

Arabic text

١٣٤٨ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌النَّضْرِ بْنِ أَنَسٍ ، عَنْ ‌بَشِيرِ بْنِ نَهِيكٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ نَصِيبًا أَوْ قَالَ: شِقْصًا» فِي مَمْلُوكٍ، فَخَلَاصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ، فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ، قُوِّمَ قِيمَةَ عَدْلٍ ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ، غَيْرَ مَشْقُوقٍ عَلَيْهِ وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو. ١٣٤٨ (م) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ نَحْوَهُ، وَقَالَ: شَقِيصًا. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى أَبَانُ بْنُ يَزِيدَ، عَنْ قَتَادَةَ مِثْلَ رِوَايَةِ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ وَلَمْ يَذْكُرْ فِيهِ أَمْرَ السِّعَايَةِ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي السِّعَايَةِ. فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ السِّعَايَةَ فِي هَذَا، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ، وَبِهِ يَقُولُ إِسْحَاقُ. وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِذَا كَانَ الْعَبْدُ بَيْنَ الرَّجُلَيْنِ، فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ، فَإِنْ كَانَ لَهُ مَالٌ غَرِمَ نَصِيبَ صَاحِبِهِ وَعَتَقَ الْعَبْدُ مِنْ مَالِهِ، وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ، عَتَقَ مِنَ الْعَبْدِ مَا عَتَقَ، وَلَا يُسْتَسْعَى. وَقَالُوا: بِمَا رُوِيَ عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهَذَا قَوْلُ أَهْلِ الْمَدِينَةِ، وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ.

English translation

1349. Samurah narrated that the Prophet ﷺ said: "The lifelong gift is permitted for its inhabitant" or: "is an inheritance for its inhabitant." (Sahih) [He said:] There are narrations on this topic from Zaid bin Thābit, Jābir, Abū Hurairah, 'Aishah, Ibn Az-Zubair, and Mu'āwiyah.

Arabic text

١٣٤٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْعُمْرَى» جَائِزَةٌ لِأَهْلِهَا، أَوْ مِيرَاثٌ لِأَهْلِهَا وَفِي الْبَابِ عَنْ زَيْدِ بْنِ ثَابِتٍ، وَجَابِرٍ، وَأَبِي هُرَيْرَةَ، وَعَائِشَةَ، وَابْنِ الزُّبَيْرِ، وَمُعَاوِيَةَ.

English translation

1350. Jābir narrated that the Prophet ﷺ said: "Whichever man is given a lifelong gift for himself and his offspring, then it belongs to the one whom it was given, it does not return to the one who gave it, for he has given a gift which shall

Arabic text

١٣٥٠ - حَدَّثَنَا ‌الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌جَابِرٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا رَجُلٍ أُعْمِرَ» عُمْرَى لَهُ وَلِعَقِبِهِ، فَإِنَّهَا لِلَّذِي يُعْطَاهَا، لَا تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا؛ لِأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى مَعْمَرٌ وَغَيْرُ وَاحِدٍ، عَنِ الزُّهْرِيِّ، مِثْلَ رِوَايَةِ مَالِكٍ،. وَرَوَى بَعْضُهُمْ عَنِ الزُّهْرِيِّ وَلَمْ يَذْكُرْ فِيهِ وَلِعَقِبِهِ. وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا، وَلَيْسَ فِيهَا لِعَقِبِهِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، قَالُوا: إِذَا قَالَ: هِيَ لَكَ، حَيَاتَكَ وَلِعَقِبِكَ، فَإِنَّهَا لِمَنْ أُعْمِرَهَا، لَا تَرْجِعُ إِلَى الْأَوَّلِ، وَإِذَا لَمْ يَقُلْ لِعَقِبِكَ، فَهِيَ رَاجِعَةٌ إِلَى الْأَوَّلِ إِذَا مَاتَ الْمُعْمَرُ، وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ. وَرُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، قَالُوا: إِذَا مَاتَ الْمُعْمَرُ فَهُوَ لِوَرَثَتِهِ، وَإِنْ لَمْ تُجْعَلْ لِعَقِبِهِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَحْمَدَ وَإِسْحَاقَ.

English translation

1351. Jābir narrated that the Messenger of Allāh ﷺ said: "The lifelong gift is permitted for its inhabitant, and the Ruqbā is permitted for its inhabitant." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan. Some of them reported it from Abū Az-Zubair [with this chain] from Jābir in Mawqūf form [not Marfū]. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. (They say) Ar-Ruqbā is permitted just like the lifelong gift is permitted. This is the view of Ahmad and Ishāq. Some of the people of knowledge among the people of Al-Kufah distinguished between the lifelong gift and Ar-Ruqbā; they allowed the lifelong gift but they did not allow Ar-Ruqbā. [Abū 'Eisā said:] The explanation be included in the inheritance.” (Ṣaḥīḥ) [Abū ‘Eisā said:] This Ḥadīth is [Hasan] Ṣaḥīḥ. This is how it was reported from Ma’mar and others from Az-Zuhri, similar to the narration of Mālik (a narrator in the chain of this Ḥadīth). Some of them reported it from Az-Zuhri, without mentioning “and his offspring” in it. [And this Ḥadīth has been reported through more than one route from Jābir from the Prophet ﷺ who said: “The lifelong gift is permitted for its inhabitant.” And it does not contain: “and his offspring.” This Ḥadīth is Hasan Ṣaḥīḥ.] This is acted upon according to some of the people of knowledge. They said that when he says: “It is for you as long as you live, and for your offspring.” Then it is his for life, it does not return to the first person. When he does not say: “For your offspring” then it returns to the first person when the one to whom it was given to dies. This is the view of Mālik bin Anas and Ash-Shāfi‘i. It has been reported through more than one route that the Prophet ﷺ said: “The lifelong gift is permitted for its inhabitant” and this is acted upon according to some of the people of knowledge, in that they said: “When the one it was given to dies, then it is an inheritance of his, even if it was not allotted for his offspring.” This is the view of Sufyān Ath-Thawri, Aḥmad, and Ishāq. held the view according to what is reported by Ibn 'Umar from the Prophet ﷺ, and this is the saying of the people of Al-Madinah, and it is the view of Mālik bin Anas, Ash-Shāfi'i, Ahmad, and Ishāq.

Arabic text

١٣٥١ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ ، عَنْ ‌دَاوُدَ بْنِ أَبِي هِنْدٍ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْعُمْرَى» جَائِزَةٌ لِأَهْلِهَا، وَالرُّقْبَى جَائِزَةٌ لِأَهْلِهَا هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رَوَى بَعْضُهُمْ عَنْ أَبِي الزُّبَيْرِ بِهَذَا الْإِسْنَادِ عَنْ جَابِرٍ مَوْقُوفًا وَلَمْ يَرْفَعْهُ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ أَنَّ الرُّقْبَى جَائِزَةٌ مِثْلَ الْعُمْرَى، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَفَرَّقَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ بَيْنَ الْعُمْرَى وَالرُّقْبَى، فَأَجَازُوا الْعُمْرَى وَلَمْ يُجِيزُوا الرُّقْبَى. وَتَفْسِيرُ الرُّقْبَى أَنْ يَقُولَ: هَذَا الشَّيْءُ لَكَ مَا عِشْتَ، فَإِنْ مُتَّ قَبْلِي فَهِيَ رَاجِعَةٌ إِلَيَّ. وَقَالَ أَحْمَدُ وَإِسْحَاقُ: الرُّقْبَى مِثْلُ الْعُمْرَى، وَهِيَ لِمَنْ أُعْطِيَهَا، وَلَا تَرْجِعُ إِلَى الْأَوَّلِ.

English translation

1352. Kathīr bin 'Amr bin 'Awf Al-Muzanī narrated from his father, from his grandfather, that the Messenger of Allāh ﷺ said: "Reconciliation is allowed among the Muslims, except for reconciliation that makes the lawful unlawful, or the unlawful lawful. And the Muslims will be held to their conditions, except the conditions that make the lawful unlawful, or the unlawful lawful." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٣٥٢ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ: حَدَّثَنَا ‌كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ، إِلَّا صُلْحًا حَرَّمَ حَلَالًا أَوْ أَحَلَّ حَرَامًا،» وَالْمُسْلِمُونَ عَلَى شُرُوطِهِمْ، إِلَّا شَرْطًا حَرَّمَ حَلَالًا أَوْ أَحَلَّ حَرَامًا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1353. Al-A'rāj narrated from Abū Hurairah, saying: "I heard him saying: 'the Messenger of Allāh ﷺ said: "When one of you seeks his neighbor's permission to affix a wooden beam in his wall, then do not prevent him.'" When Abū Hurairah narrated it, they tilted their heads, so he said: 'Why do I see that you are averse to it? By Allāh! I will continue to narrate it among you.'" (Sahih) [He said:] There are narrations on this topic from Ibn 'Abbās and Mujammī bin Jāriyah. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Sahih Hadīth. This is acted upon according to some of the people of knowledge. It is the view of Ash-Shāfi'ī. It has been related from some of the people of knowledge; among them Mālik bin Anas, that they said: "He can prevent his neighbor from affixing a beam in his wall." But the first view is more correct.

Arabic text

١٣٥٣ - حَدَّثَنَا ‌سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنِ ‌الْأَعْرَجِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُهُ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اسْتَأْذَنَ أَحَدَكُمْ جَارُهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ» فَلَا يَمْنَعْهُ فَلَمَّا حَدَّثَ أَبُو هُرَيْرَةَ طَأْطَؤُوا رُؤُوسَهُمْ، فَقَالَ: مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ؟ وَاللهِ لَأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَمُجَمِّعِ بْنِ جَارِيَةَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. وَبِهِ يَقُولُ الشَّافِعِيُّ. وَرُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمْ مَالِكُ بْنُ أَنَسٍ، قَالُوا: لَهُ أَنْ يَمْنَعَ جَارَهُ أَنْ يَضَعَ خَشَبَهُ فِي جِدَارِهِ. وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

English translation

1354. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The oath is based upon what will make your companion believe you." (Sahih) [Qutaibah (one of the narrators) said: "What will make you believed by your companion."] [Abū 'Eisā said:] This Ḥadīth is Hasan Gharib. We do not know of it except as a narration of Hushaim from 'Abdullāh bin Abī Ṣāliḥ. 'Abdullāh bin Abī Ṣāliḥ is the brother of Suhail bin Abī Ṣāliḥ. This is acted upon according to some of the people of knowledge, and it is the view of Aḥmad and Ishāq. It has been reported that Ibrāhīm An-Nakha'ī said: "When the one the oath is sought from is in the wrong, then the intention is the intention of the one giving the oath. When the one the oath is sought from is being wronged, then the intention is the intention of the one who caused the oath to be sought."

Arabic text

١٣٥٤ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَأَحْمَدُ بْنُ مَنِيعٍ الْمَعْنَى وَاحِدٌ قَالَا: حَدَّثَنَا ‌هُشَيْمٌ ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي صَالِحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْيَمِينُ عَلَى مَا يُصَدِّقُكَ بِهِ صَاحِبُكَ» وَقَالَ قُتَيْبَةُ: عَلَى مَا صَدَّقَكَ عَلَيْهِ صَاحِبُكَ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَعَبْدُ اللهِ بْنُ أَبِي صَالِحٍ هُوَ أَخُو سُهَيْلِ بْنِ أَبِي صَالِحٍ؛ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ هُشَيْمٍ عَنْ عَبْدِ اللهِ بْنِ أَبِي صَالِحٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ: إِذَا كَانَ الْمُسْتَحْلِفُ ظَالِمًا، فَالنِّيَّةُ نِيَّةُ الْحَالِفِ، وَإِذَا كَانَ الْمُسْتَحْلِفُ مَظْلُومًا، فَالنِّيَّةُ نِيَّةُ الَّذِي اسْتَحْلَفَ.

English translation

1355. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Make the road seven forearm lengths." (Saḥīḥ)

Arabic text

١٣٥٥ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ ، عَنِ ‌الْمُثَنَّى بْنِ سَعِيدٍ الضُّبَعِيِّ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌بَشِيرِ بْنِ نَهِيكٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اجْعَلُوا الطَّرِيقَ سَبْعَةَ أَذْرُعٍ.»

English translation

1356. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "When you disagree over the road, then make it seven forearm lengths." (Saḥīḥ) [Abū 'Eisā said:] This is more correct than the narration of Waki' (a narrator in no. 1355). [He said:] There is something on this topic from Ibn 'Abbās. [Abū 'Eisā said:] The Ḥadīḥ of Bashīr bin Ka'b [Al-'Adawī] from Abū Hurairah is a Ḥasan Saḥīḥ Ḥadīḥ. Some of them reported this from Qatādah, from Bashīr bin Nahik, from Abū Hurairah, but it is not preserved.

Arabic text

١٣٥٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌الْمُثَنَّى بْنُ سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌بُشَيْرِ بْنِ كَعْبٍ الْعَدَوِيِّ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَشَاجَرْتُمْ فِي الطَّرِيقِ فَاجْعَلُوهُ سَبْعَةَ أَذْرُعٍ» وَهَذَا أَصَحُّ مِنْ حَدِيثِ وَكِيعٍ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ. حَدِيثُ بُشَيْرِ بْنِ كَعْبٍ الْعَدَوِيِّ عَنْ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرَوَى بَعْضُهُمْ هَذَا عَنْ قَتَادَةَ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ وَهُوَ غَيْرُ مَحْفُوظٍ.

English translation

1357. Abū Maimūnah narrated from Abū Hurairah who said: "The Prophet ﷺ gave a boy the choice between his father and his mother." (Sahih) [He said:] There are narrations on this topic from 'Abdullāh bin 'Amr, and the grandfather of 'Abdul-Ḥamīd bin Ja'far. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Sahih Hadīth. Abū Maimūnah's name is Sulaim. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They said: The boy chooses between his parents when there is a disagreement between them over the custody of the child. This is the view of Aḥmad and Ishāq. They said that if the boy is very young then the mother has more right, and when the boy reaches seven years old then he is given the choice between his parents. Hilāl bin Abī Maimūnah (one of the narrators) is Hilāl bin 'Alī bin Usāmah, of Al-Madīnah, Yaḥya bin Abī Kathīr, Mālik bin Anas and Fulaiḥ bin Sulaimān reported from him.

Arabic text

١٣٥٧ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌زِيَادِ بْنِ سَعْدٍ ، عَنْ ‌هِلَالِ بْنِ أَبِي مَيْمُونَةَ الثَّعْلَبِيِّ ، عَنْ ‌أَبِي مَيْمُونَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيَّرَ غُلَامًا» بَيْنَ أَبِيهِ وَأُمِّهِ وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، وَجَدِّ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو مَيْمُونَةَ اسْمُهُ سُلَيْمٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ قَالُوا: يُخَيَّرُ الْغُلَامُ بَيْنَ أَبَوَيْهِ إِذَا وَقَعَتْ بَيْنَهُمَا الْمُنَازَعَةُ فِي الْوَلَدِ. وَهُوَ قَوْلُ أَحْمَدَ، وَإِسْحَاقَ. وَقَالَا: مَا كَانَ الْوَلَدُ صَغِيرًا فَالْأُمُّ أَحَقُّ بِهِ، فَإِذَا بَلَغَ الْغُلَامُ سَبْعَ سِنِينَ خُيِّرَ بَيْنَ أَبَوَيْهِ. هِلَالُ بْنُ أَبِي مَيْمُونَةَ هُوَ: هِلَالُ بْنُ عَلِيِّ بْنِ أُسَامَةَ، وَهُوَ مَدَنِيٌّ، وَقَدْ رَوَى عَنْهُ يَحْيَى بْنُ أَبِي كَثِيرٍ وَمَالِكُ بْنُ أَنَسٍ وَفُلَيْحُ بْنُ سُلَيْمَانَ.

English translation

1358. 'Aishah narrated that the Messenger of Allāh ﷺ said: "Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings." (Sahih) [He said:] There are narrations on this topic from Jābir, and 'Abdullāh bin 'Amr. [Abū 'Eisā said:] This Hadīth is Hasan [Sahih]. Some of them have reported this from 'Umārah bin 'Umaiṛ, from his mother, from 'Aishah. Most of them said: "from his paternal aunt, from 'Aishah. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They said that the father's hand is free to take from the wealth of his son as he likes. Some of them said that he is not to take from his son's wealth except when there is a need for it. situation - seven forearms of land should be spared for the common use of the residents. In otherwords, the lane should be at least seven forearms broad. This width can be more or less with mutual approval of the residents. (Tuhfat Al-Ahwadhi v. 2. p. 285-286.)

Arabic text

١٣٥٨ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، قَالَ: حَدَّثَنَا ‌الْأَعْمَشُ ، عَنْ ‌عُمَارَةَ بْنِ عُمَيْرٍ ، عَنْ ‌عَمَّتِهِ عَنْ ‌عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَطْيَبَ مَا أَكَلْتُمْ مِنْ كَسْبِكُمْ،» وَإِنَّ أَوْلَادَكُمْ مِنْ كَسْبِكُمْ وَفِي الْبَابِ عَنْ جَابِرٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رَوَى بَعْضُهُمْ هَذَا عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أُمِّهِ عَنْ عَائِشَةَ، وَأَكْثَرُهُمْ قَالُوا: عَنْ عَمَّتِهِ، عَنْ عَائِشَةَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ قَالُوا: إِنَّ يَدَ الْوَالِدِ مَبْسُوطَةٌ فِي مَالِ وَلَدِهِ يَأْخُذُ مَا شَاءَ. وَقَالَ بَعْضُهُمْ: لَا يَأْخُذُ مِنْ مَالِهِ إِلَّا عِنْدَ الْحَاجَةِ إِلَيْهِ.

English translation

1359. Anas narrated: "One of the wives of the Prophet ﷺ gave the Prophet ﷺ some food in a bowl. Then 'Aishah broke the bowl with her hand, and discarded what was in it. So the Prophet ﷺ said: "Food for food and vessel for vessel." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

١٣٥٩ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الْحَفَرِيُّ ، عَنْ ‌سُفْيَانَ الثَّوْرِيِّ ، عَنْ ‌حُمَيْدٍ ، عَنْ ‌أَنَسٍ قَالَ: «أَهْدَتْ بَعْضُ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَعَامًا فِي قَصْعَةٍ. فَضَرَبَتْ عَائِشَةُ» الْقَصْعَةَ بِيَدِهَا، فَأَلْقَتْ مَا فِيهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: طَعَامٌ بِطَعَامٍ، وَإِنَاءٌ بِإِنَاءٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1360. Anas narrated that the Messenger of Allāh ﷺ borrowed a bowl which broke, so he guaranteed (compensated) it for them. (Da'if) [Abū 'Eisā said:] This Hadīth is not preserved. Suwaid (one of the narrators) only meant to narrate – according to me – the narration reported by Ath-Thawrī (no. 1359). And the narration of Ath-Thawrī is more correct. The name of Abū Dāwūd (one of the narrators of no. 1359) is 'Umar bin Sa'd.

Arabic text

١٣٦٠ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ ‌حُمَيْدٍ ، عَنْ ‌أَنَسٍ «اسْتَعَارَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَصْعَةً فَضَاعَتْ» فَضَمِنَهَا لَهُمْ وَهَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ. وَإِنَّمَا أَرَادَ عِنْدِي، سُوَيْدٌ الْحَدِيثَ الَّذِي رَوَاهُ الثَّوْرِيُّ. وَحَدِيثُ الثَّوْرِيِّ أَصَحُّ. اسْمُ أَبِي دَاوُدَ: عُمَرُ بْنُ سَعْدٍ.

English translation

1361. Nāfi' narrated that Ibn 'Umar said: "I was reviewed before the Messenger of Allāh ﷺ in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nāfi' said: "I narrated this Hadīth to 'Umar bin 'Abdul-'Azīz and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old." (Another chain) from Nāfi', from Ibn 'Umar from the Prophet ﷺ, and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Azīz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nāfi' said): "I narrated it to 'Umar bin 'Abdul-'Azīz and he said: 'This is the limit that distinguishes between children and soldiers.'" (Ṣaḥīḥ)

Arabic text

١٣٦١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، قَالَ: حَدَّثَنَا ‌إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «عُرِضْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جَيْشٍ، وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يَقْبَلْنِي،» فَعُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ، وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَقَبِلَنِي. قَالَ ‌نَافِعٌ : وَحَدَّثْتُ بِهَذَا الْحَدِيثِ ‌عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، فَقَالَ: هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ، ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ يَبْلُغُ الْخَمْسَ عَشْرَةَ. ١٣٦١ (م) - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا، وَلَمْ يَذْكُرْ فِيهِ: أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ أَنَّ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ. وَذَكَرَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ: حَدَّثْتُ بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، فَقَالَ: هَذَا حَدُّ مَا بَيْنَ الذُّرِّيَّةِ وَالْمُقَاتِلَةِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ، يَرَوْنَ أَنَّ الْغُلَامَ إِذَا اسْتَكْمَلَ خَمْسَ عَشْرَةَ سَنَةً، فَحُكْمُهُ حُكْمُ الرِّجَالِ، وَإِنِ احْتَلَمَ قَبْلَ خَمْسَ عَشْرَةَ فَحُكْمُهُ حُكْمُ الرِّجَالِ. وَقَالَ أَحْمَدُ وَإِسْحَاقُ: الْبُلُوغُ ثَلَاثَةُ مَنَازِلَ: بُلُوغُ خَمْسَ عَشْرَةَ، أَوِ الِاحْتِلَامُ، فَإِنْ لَمْ يُعْرَفْ سِنُّهُ وَلَا احْتِلَامُهُ فَالْإِنْبَاتُ - يَعْنِي الْعَانَةَ -.

English translation

1362. Al-Barā' narrated: "My maternal uncle Abū Burdah Ibn Niyār passed by me and he had a flag with him. I said: 'Where are you going?' He said: 'the Messenger of Allāh ﷺ dispatched me to a man who married a woman his father had been married to: that I should bring him his head.'" (Ṣaḥīḥ) عنه.

Arabic text

١٣٦٢ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌حَفْصُ بْنُ غِيَاثٍ ، عَنْ ‌أَشْعَثَ ، عَنْ ‌عَدِيِّ بْنِ ثَابِتٍ ، عَنِ ‌الْبَرَاءِ قَالَ: «مَرَّ بِي خَالِي ‌أَبُو بُرْدَةَ بْنُ نِيَارٍ وَمَعَهُ لِوَاءٌ، فَقُلْتُ: أَيْنَ تُرِيدُ؟ قَالَ: بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ» تَزَوَّجَ امْرَأَةَ أَبِيهِ، أَنْ آتِيَهُ بِرَأْسِهِ وَفِي الْبَابِ عَنْ قُرَّةَ الْمُزَنِيِّ. حَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَدْ رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنِ الْبَرَاءِ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَشْعَثَ، عَنْ عَدِيٍّ، عَنْ يَزِيدَ بْنِ الْبَرَاءِ، عَنْ أَبِيهِ. وَرُوِيَ عَنْ أَشْعَثَ، عَنْ عَدِيٍّ، عَنْ يَزِيدَ بْنِ الْبَرَاءِ، عَنْ خَالِهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1363. 'Abdullāh bin Az-Zubair narrated: "A man from the Anṣār disputed with Az-Zubair before the Messenger of Allāh ﷺ about the canals of Harrah which they used to irrigate the date-palms. The Anṣārī said: 'Let the water pass.' But he refused. So they brought [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. This is acted upon according to the people of knowledge, and it is the view of [Sufyān] Ath-Thawrī, Ibn Al-Mubārak, Ash-Shāfi'ī, Aḥmad and Ishāq. They held the view that when a boy reaches fifteen years of age then he is judged as a man is judged. If he were to have a wet dream before fifteen years then he would be judged as a man is judged. Aḥmad and Ishāq said that there are three marks for responsibility: Reaching fifteen years of age or having a wet dream, when his age and his having wet dream cannot be ascertained, then Inbāt — that is — growing of pubic hairs.

Arabic text

١٣٦٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌عُرْوَةَ أَنَّهُ حَدَّثَهُ، أَنَّ ‌عَبْدَ اللهِ بْنَ الزُّبَيْرِ حَدَّثَهُ «أَنَّ رَجُلًا مِنَ الْأَنْصَارِ» خَاصَمَ الزُّبَيْرَ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ، فَقَالَ الْأَنْصَارِيُّ: سَرِّحِ الْمَاءَ يَمُرُّ، فَأَبَى عَلَيْهِ، فَاخْتَصَمُوا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ: اسْقِ يَا زُبَيْرُ، ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ، فَغَضِبَ الْأَنْصَارِيُّ، فَقَالَ: يَا رَسُولَ اللهِ أَنْ كَانَ ابْنَ عَمَّتِكَ؟ فَتَلَوَّنَ وَجْهُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ. فَقَالَ الزُّبَيْرُ: وَاللهِ إِنِّي لَأَحْسَبُ نَزَلَتْ هَذِهِ الْآيَةُ فِي ذَلِكَ {فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} الْآيَةَ. هَذَا حَدِيثٌ حَسَنٌ. وَرَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ وَلَمْ يَذْكُرْ فِيهِ: عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ. وَرَوَاهُ عَبْدُ اللهِ بْنُ وَهْبٍ، عَنِ اللَّيْثِ وَيُونُسُ عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ نَحْوَ الْحَدِيثِ الْأَوَّلِ.

English translation

1364. Imrān bin Ḥusain narrated: "A man from the Anṣār freed six slaves of his upon his death, and he did not have any wealth aside from them. That was conveyed to the Prophet ﷺ, and he said some harsh words about him." He said: "Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves." (Ṣaḥīḥ) [He said:] There is something on this topic from Abū Hurairah. [Abū 'Eisā said:] The Ḥadīth of Imrān bin Ḥusain is a Ḥasan Ṣaḥīḥ Ḥadīth, and it has been reported through more than one route from Imrān bin Ḥusain. This is acted upon according to some of the people of knowledge [among the Companions of the Prophet ﷺ]. It is the view of Mālik bin Anas, Ash-Shāfi'ī, Aḥmad, and Iṣhāq. They held the view that casting of lots could resorted to in this case and others. As for some of the people of knowledge among the people of Al-Kūfah and others, they did not approve of drawing lots. They said: Each one of the slaves should be freed one-third, and they should be allowed to work to earn the price of the other two-thirds. their dispute to the Messenger of Allāh ﷺ. the Messenger of Allāh ﷺ said to Az-Zubair: 'O Zubair! Irrigate (your land) then let the water pass to your neighbor.' The Anṣār became angry and said: '[O Messenger of Allāh!] Is this because he is your aunt's son?' The face of the Messenger of Allāh ﷺ changed color. Then he said: 'O Zubair! Irrigate (your land) and then withhold the water until it reaches the walls.' Az-Zubair said: 'By Allāh! I think that this Āyah was revealed about that: But no, by your Lord, they can have no Faith until they make you (O Muḥammad) judge in all disputes between them, and find in themselves no resistance against your decisions and accept (them) with full submission.'[1] (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan [Ṣaḥīḥ]. Shu'bah bin Abi Hamzah reported it from Az-Zuhri, from 'Urwah bin Az-Zubair, from Az-Zubair, and he did not mention "from 'Abdullāh bin Az-Zubair" in it. 'Abdullāh bin Wahb reported it from Al-Laith – and, Yūnus from Az-Zuhri – from 'Urwah, from 'Abdullāh bin Az-Zubair, (and it is) similar to the first narration.

Arabic text

١٣٦٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌أَبِي قِلَابَةَ ، عَنْ ‌أَبِي الْمُهَلَّبِ ، عَنْ ‌عِمْرَانَ بْنِ حُصَيْنٍ «أَنَّ رَجُلًا مِنَ الْأَنْصَارِ» أَعْتَقَ سِتَّةَ أَعْبُدٍ لَهُ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ. فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ قَوْلًا شَدِيدًا، ثُمَّ دَعَاهُمْ فَجَزَّأَهُمْ، ثُمَّ أَقْرَعَ بَيْنَهُمْ، فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ. حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ. وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ يَرَوْنَ اسْتِعْمَالَ الْقُرْعَةِ فِي هَذَا وَفِي غَيْرِهِ. وَأَمَّا بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ فَلَمْ يَرَوُا الْقُرْعَةَ، وَقَالُوا: يُعْتَقُ مِنْ كُلِّ عَبْدٍ الثُّلُثُ، وَيُسْتَسْعَى فِي ثُلُثَيْ قِيمَتِهِ. وَأَبُو الْمُهَلَّبِ اسْمُهُ: عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْجَرْمِيُّ، وَهُوَ غَيْرُ أَبِي قِلَابَةَ وَيُقَالُ مُعَاوِيَةُ بْنُ عَمْرٍو وَأَبُو قِلَابَةَ الْجَرْمِيُّ اسْمُهُ: عَبْدُ اللهِ بْنُ زَيْدٍ.

English translation

1365. Samurah narrated that the Messenger of Allāh ﷺ said: "Whoever owns a related Mahram, then he is free." (Ḥasan) [Abū 'Eisā said:] We do not know of this narration having a complete chain of narration, except as a narration of Ḥammād bin Salamah. Some have reported something about this from Qatādah, from Al-Ḥasan, from 'Umar. (Another chain) from Samurah that the Prophet ﷺ said: "Whoever owns a related Mahram, then he is free." [Abū 'Eisā said:] We do not know of anyone who mentioned 'Āṣim Al-Aḥwal from Ḥammād bin Salamah in this narration, except for Muḥammad bin Bakr. And this is acted upon according to all the Muslims, that they must obey the orders of the Prophet ﷺ without any grumbling and muttering from the depth of their heart. This is the true faith and demand of the loyalty to faith.

Arabic text

١٣٦٥ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ مَلَكَ ذَا رَحِمٍ» مَحْرَمٍ فَهُوَ حُرٌّ هَذَا حَدِيثٌ لَا نَعْرِفُهُ مُسْنَدًا، إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ. وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عُمَرَ شَيْئًا مِنْ هَذَا. ١٣٦٥ (م) - حَدَّثَنَا ‌عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ ‌وَغَيْرُ وَاحِدٍ ، قَالُوا: حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ ، عَنْ ‌حَمَّادِ بْنِ سَلَمَةَ ، عَنْ ‌قَتَادَةَ . ‌وَعَاصِمٍ الْأَحْوَلِ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ مَلَكَ ذَا رَحِمٍ» مَحْرَمٍ فَهُوَ حُرٌّ وَلَا نَعْلَمُ أَحَدًا ذَكَرَ فِي هَذَا الْحَدِيثِ عَاصِمًا الْأَحْوَلَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ غَيْرَ مُحَمَّدِ بْنِ بَكْرٍ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. وَقَدْ رُوِيَ عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ، رَوَاهُ ضَمْرَةُ بْنُ رَبِيعَةَ عَنِ الثَّوْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَلَمْ يُتَابَعْ ضَمْرَةُ عَلَى هَذَا الْحَدِيثِ، وَهُوَ حَدِيثٌ خَطَأٌ عِنْدَ أَهْلِ الْحَدِيثِ.

English translation

1366. Rāfi' bin Khadij narrated that the Prophet ﷺ said: "Whoever farms a people's land without their permission, then nothing he farms belongs to him, and its finances are due to him." (Da'if) [Abū 'Eisā said:] This Hadīth is Abū Al-Muhallab's name is 'Abdur-Raḥmān bin 'Amr [Al-Jarmī; he is not Abū Qilābah.] And they also say he is Mu'āwiyah bin 'Amr, [and Abū Qilābah Al-Jarmī's name is 'Abdullāh bin Zaid.]

Arabic text

١٣٦٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌شَرِيكُ بْنُ عَبْدِ اللهِ النَّخَعِيُّ ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌عَطَاءٍ ، عَنْ ‌رَافِعِ بْنِ خَدِيجٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ»، فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ، وَلَهُ نَفَقَتُهُ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ مِنْ حَدِيثِ أَبِي إِسْحَاقَ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ شَرِيكِ بْنِ عَبْدِ اللهِ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ أَحْمَدَ، وَإِسْحَاقَ. وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَقَالَ: هُوَ حَدِيثٌ حَسَنٌ وَقَالَ: لَا أَعْرِفُهُ مِنْ حَدِيثِ أَبِي إِسْحَاقَ إِلَّا مِنْ رِوَايَةِ شَرِيكٍ. ١٣٦٦ (م) - قَالَ ‌مُحَمَّدٌ: حَدَّثَنَا ‌مَعْقِلُ بْنُ مَالِكٍ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌عُقْبَةُ بْنُ الْأَصَمِّ ، عَنْ ‌عَطَاءٍ ، عَنْ ‌رَافِعِ بْنِ خَدِيجٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ.

English translation

1367. An-Nu'mān bin Bashīr narrated that his father gave a slave to a son of his. So he went to the Prophet ﷺ to have him witness it. He ﷺ said: 'Have you given a gift similar to this one to all of your sons?' He replied: 'No.' So he said: 'Then take him back.'" (Ṣaḥīh) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīh, and it has been to some of the people of knowledge. It has also been reported from Ibn 'Umar that the Prophet ﷺ said: "Whoever owns a related Mahram, then he is free." Damrah bin Rabī'ah reported it from Sufyān Ath-Thawrī, from 'Abdullāh bin Dīnār, from Ibn 'Umar, from the Prophet ﷺ. But Damrah bin Rabī'ah is not followed up in narrating this Hadīth.[1] And this Hadīth is a mistake according to the scholars of Hadīth.

Arabic text

١٣٦٧ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ ‌وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَعْنَى الْوَاحِدُ قَالَا: حَدَّثَنَا ‌سُفْيَانُ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ وَعَنْ ‌مُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ يُحَدِّثَانِ، عَنِ ‌النُّعْمَانِ بْنِ بَشِيرٍ «أَنَّ أَبَاهُ نَحَلَ» ابْنًا لَهُ غُلَامًا، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُشْهِدُهُ فَقَالَ: أَكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ مَا نَحَلْتَ هَذَا؟ قَالَ: لَا. قَالَ: فَارْدُدْهُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ؛ يَسْتَحِبُّونَ التَّسْوِيَةَ بَيْنَ الْوَلَدِ، حَتَّى قَالَ بَعْضُهُمْ: يُسَوِّي بَيْنَ وَلَدِهِ حَتَّى فِي الْقُبْلَةِ. وَقَالَ بَعْضُهُمْ: يُسَوِّي بَيْنَ وَلَدِهِ فِي النُّحْلِ وَالْعَطِيَّةِ، يَعْنِي الذَّكَرُ وَالْأُنْثَى سَوَاءٌ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ. وَقَالَ بَعْضُهُمُ: التَّسْوِيَةُ بَيْنَ الْوَلَدِ، أَنْ يُعْطَى الذَّكَرُ مِثْلَ حَظِّ الْأُنْثَيَيْنِ، مِثْلَ قِسْمَةِ الْمِيرَاثِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ.

English translation

1368. Samurah narrated that the Messenger of Allāh ﷺ said: "The neighbor of a home has more right to the home." (Hasan) Abū 'Eīsā said: There are narrations on this topic from Ash-Sharīd, Abū Rāfi', and Anas. Hasan Gharib, we do not know it as a narration of Abū Ishāq except from this route; the narration of Sharīk bin 'Abdullāh. This Hadīth is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishāq. I asked Muḥammad bin Ismā'īl about this Hadīth and he said: "It is a Hasan Hadīth." And he said: "I do not know of it as a narration of Abū Ishāq except from the report of Sharīk." Muḥammad said: "Ma'qīl bin Mālik Al-Baṣrī narrated to us: 'Uqbah bin Al-Aṣam narrated to us from 'Aṭā', from Rāfī' bin Khadij from the Prophet ﷺ, similarly."

Arabic text

١٣٦٨ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، عَنْ ‌سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «جَارُ الدَّارِ أَحَقُّ بِالدَّارِ». وَفِي الْبَابِ عَنِ الشَّرِيدِ، وَأَبِي رَافِعٍ وَأَنَسٍ. حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. . وَرَوَى عِيسَى بْنُ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ. وَرُوِيَ عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَالصَّحِيحُ عِنْدَ أَهْلِ الْعِلْمِ، حَدِيثُ الْحَسَنِ عَنْ سَمُرَةَ، وَلَا نَعْرِفُ حَدِيثَ قَتَادَةَ عَنْ أَنَسٍ إِلَّا مِنْ حَدِيثِ عِيسَى بْنِ يُونُسَ. وَحَدِيثُ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ الطَّائِفِيِّ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْبَابِ هُوَ حَدِيثٌ حَسَنٌ. وَرَوَى إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. سَمِعْتُ مُحَمَّدًا يَقُولُ: كِلَا الْحَدِيثَيْنِ عِنْدِي صَحِيحٌ.

English translation

1369. Jābir narrated that the Messenger of Allāh ﷺ said: "The neighbor has more right to his preemption. He is to be waited for even if he is absent, when their paths are the same." (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb. We do not know of anyone reporting this Hadīth other than 'Abdul-Mālik bin Abī Sulaimān from 'Aṭā', from Jābir. [Shu'bah criticized 'Abdul-Mālik bin Abī Sulaimān due to this Hadīth.] 'Abdul-Mālik is trustworthy and honest according to the people of Hadīth. We do not know of anyone who criticized him except Shu'bah because of this Hadīth. Waki' reported this Hadīth from Shu'bah from 'Abdul-Mālik [bin Abī Sulaimān]. And it has been reported from Ibn Al-Mubārak, from Sufyān Ath-Thawrī who said: "Abdul-Mālik bin Abī Sulaimān is a 'scale.'" Meaning for knowledge. This Hadīth is acted upon according to the people of knowledge. The person has more right to preemption even if he is absent, so when he arrives then the pre-emption is his even if he has gone for a long time.

Arabic text

١٣٦٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌خَالِدُ بْنُ عَبْدِ اللهِ الْوَاسِطِيُّ ، عَنْ ‌عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ ، عَنْ ‌عَطَاءٍ ، عَنْ ‌جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْجَارُ أَحَقُّ بِشُفْعَتِهِ»، يُنْتَظَرُ بِهِ وَإِنْ كَانَ غَائِبًا، إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، وَلَا نَعْلَمُ أَحَدًا رَوَى هَذَا الْحَدِيثَ غَيْرَ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ. وَقَدْ تَكَلَّمَ شُعْبَةُ فِي عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ مِنْ أَجْلِ هَذَا الْحَدِيثِ. وَعَبْدُ الْمَلِكِ هُوَ ثِقَةٌ مَأْمُونٌ عِنْدَ أَهْلِ الْحَدِيثِ، لَا نَعْلَمُ أَحَدًا تَكَلَّمَ فِيهِ غَيْرَ شُعْبَةَ، مِنْ أَجْلِ هَذَا الْحَدِيثِ. وَقَدْ رَوَى وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ هَذَا الْحَدِيثَ. وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ، عَنْ سُفْيَانَ الثَّوْرِيِّ قَالَ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ مِيزَانٌ. يَعْنِي فِي الْعِلْمِ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ، أَنَّ الرَّجُلَ أَحَقُّ بِشُفْعَتِهِ وَإِنْ كَانَ غَائِبًا، فَإِذَا قَدِمَ فَلَهُ الشُّفْعَةُ وَإِنْ تَطَاوَلَ ذَلِكَ.

English translation

1370. Jābir bin 'Abdullāh narrated that the Messenger of Allāh ﷺ said: "When the boundaries are defined and the streets are fixed, then there is no preemption." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ, some of them reported it in Mursal form from Abū Salamah, from the Prophet ﷺ. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ. Among them was 'Umar bin Al-Khaṭṭāb and 'Uthmān bin 'Affān. It is also the view of some of the Fuqahā' among the Tābi'īn, like 'Umar bin 'Abdul-'Azīz and others. It is the view of the people of Al-Madinah, among them Yaḥya bin Sa'eed Al-Anṣārī, Rabī'ah bin Abī 'Abdur-Raḥmān, and Mālik bin Anas. It is the view of Ash-Shāfi'ī, Ahmad, and Ishāq. They did not hold the view that there could be a preemption, except if there was an association (partnership). And they did not think that the neighbor had the right to preemption when there is no association.

Arabic text

١٣٧٠ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَقَعَتِ الْحُدُودُ، وَصُرِّفَتِ» الطُّرُقُ، فَلَا شُفْعَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ بَعْضُهُمْ مُرْسَلًا عَنْ أَبِي سَلَمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَعُثْمَانُ بْنُ عَفَّانَ، وَبِهِ يَقُولُ بَعْضُ فُقَهَاءِ التَّابِعِينَ، مِثْلَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَغَيْرِهِ، وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ مِنْهُمْ: يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَرَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ وَمَالِكُ بْنُ أَنَسٍ. وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ، لَا يَرَوْنَ الشُّفْعَةَ إِلَّا لِلْخَلِيطِ، وَلَا يَرَوْنَ لِلْجَارِ شُفْعَةً، إِذَا لَمْ يَكُنْ خَلِيطًا. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمُ: الشُّفْعَةُ لِلْجَارِ، وَاحْتَجُّوا بِالْحَدِيثِ الْمَرْفُوعِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: جَارُ الدَّارِ أَحَقُّ بِالدَّارِ. وَقَالَ: الْجَارُ أَحَقُّ بِسَقَبِهِ وَهُوَ قَوْلُ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَهْلِ الْكُوفَةِ.

English translation

1371. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "The partner is the preemptor, and preemption is in everything." (Hasan) [Abū 'Eisā said:] We do not know of a Hadīth like this, except from the narration of Abū Ḥamzah As-Sukkarī. More than one narrator reported it from 'Abdul-'Azīz bin Rufai' from Ibn Abī Mulaikah, from the Prophet ﷺ in Mursal form, and this is more correct. (Another chain) from Ibn Abī Mulaikah from the Prophet ﷺ with a similar meaning, but "from Ibn 'Abbās" is not in it. Similar to this was reported by more than one narrator from 'Abdul-'Azīz bin Rufai', "from Ibn 'Abbās" is not in it and this is more correct than the narration of Abū Ḥamzah. Abū Ḥamzah is trustworthy, it is this narration from him is deemed to be not preserved and of a lower rank. The neighbor who is not a co-shareholder or does not share the way to the property, according to Islamic Law, has no right of preemption. If someone wants to sell his property, morally he is bound to consult his neighbour, and he should be given priority.

Arabic text

١٣٧١ - حَدَّثَنَا ‌يُوسُفُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنْ ‌أَبِي حَمْزَةَ السُّكَّرِيِّ ، عَنْ ‌عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، عَنِ ‌ابْنِ أَبِي مُلَيْكَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الشَّرِيكُ شَفِيعٌ، وَالشُّفْعَةُ» فِي كُلِّ شَيْءٍ. هَذَا حَدِيثٌ لَا نَعْرِفُهُ مِثْلَ هَذَا، إِلَّا مِنْ حَدِيثِ أَبِي حَمْزَةَ السُّكَّرِيِّ. وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، وَهَذَا أَصَحُّ. ١٣٧١ (م ١) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ ‌عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، عَنِ ‌ابْنِ أَبِي مُلَيْكَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ بِمَعْنَاهُ، وَلَيْسَ فِيهِ: عَنِ ابْنِ عَبَّاسٍ، وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، مِثْلَ هَذَا لَيْسَ فِيهِ: عَنِ ابْنِ عَبَّاسٍ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي حَمْزَةَ وَأَبُو حَمْزَةَ ثِقَةٌ، يُمْكِنُ أَنْ يَكُونَ الْخَطَأُ مِنْ غَيْرِ أَبِي حَمْزَةَ. ١٣٧١ (م ٢) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، عَنِ ‌ابْنِ أَبِي مُلَيْكَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ أَبِي بَكْرِ بْنِ عَيَّاشٍ. وَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ: إِنَّمَا تَكُونُ الشُّفْعَةُ فِي الدُّورِ وَالْأَرَضِينَ، وَلَمْ يَرَوُا الشُّفْعَةَ فِي كُلِّ شَيْءٍ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: الشُّفْعَةُ فِي كُلِّ شَيْءٍ. وَالْأَوَّلُ أَصَحُّ.

English translation

1372. Zaid bin Khālid Al-Juhni narrated: "A man asked the Messenger of Allāh ﷺ about lost items. So he said: 'Make a public announcement about it for one year. Remember its string, its container, and its sack. Then use it, and if its owner comes then give it to him.' So he said to him: 'O Messenger of Allāh! What about Some of the people of knowledge among the Companions of the Prophet ﷺ and others said that preemption is for the neighbour, and they argued using the Marfū' Hadīth of the Prophet ﷺ: "The neighbour of a home has more right to the home" and his saying: "The neighbor has more right because of his nearness." This is the view of Ath-Thawrī, Ibn Al-Mubārak and the people of Al-Kūfah.

Arabic text

١٣٧٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ ‌رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ ‌يَزِيدَ مَوْلَى الْمُنْبَعِثِ ، عَنْ ‌زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ «أَنَّ رَجُلًا» سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ اللُّقَطَةِ؟ فَقَالَ: عَرِّفْهَا سَنَةً، ثُمَّ اعْرِفْ وِكَاءَهَا وَوِعَاءَهَا وَعِفَاصَهَا، ثُمَّ اسْتَنْفِقْ بِهَا، فَإِنْ جَاءَ رَبُّهَا فَأَدِّهَا إِلَيْهِ. فَقَالَ لَهُ: يَا رَسُولَ اللهِ فَضَالَّةُ الْغَنَمِ؟ فَقَالَ: خُذْهَا، فَإِنَّمَا هِيَ لَكَ أَوْ لِأَخِيكَ أَوْ لِلذِّئْبِ. فَقَالَ: يَا رَسُولَ اللهِ فَضَالَّةُ الْإِبِلِ؟ قَالَ: فَغَضِبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى احْمَرَّتْ وَجْنَتَاهُ أَوِ احْمَرَّ وَجْهُهُ، فَقَالَ: مَا لَكَ وَلَهَا؟ مَعَهَا حِذَاؤُهَا وَسِقَاؤُهَا حَتَّى تَلْقَى رَبَّهَا. وَحَدِيثُ يَزِيدَ مَوْلَى الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ.

English translation

1373. Zaid bin Khālid Al-Juhni narrated that the Messenger of Allāh ﷺ was asked about the lost item. He said: "Make a public announcement about it for one year, if it is claimed then give it to him. Otherwise remember its sack, string, and its count. Then use it, and if its owner comes, give it to him." (Saḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Saḥīḥ Gharīb from this route. Aḥmad bin Ḥanbal said: "The most correct thing on this topic is this Hadīth."

Arabic text

١٣٧٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرٍ الْحَنَفِيُّ، قَالَ: أَخْبَرَنَا ‌الضَّحَّاكُ بْنُ عُثْمَانَ، قَالَ: حَدَّثَنِي ‌سَالِمٌ أَبُو النَّضْرِ ، عَنْ ‌بُسْرِ بْنِ سَعِيدٍ ، عَنْ ‌زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ اللُّقَطَةِ فَقَالَ: عَرِّفْهَا سَنَةً، فَإِنِ اعْتُرِفَتْ فَأَدِّهَا،» وَإِلَّا فَاعْرِفْ وِعَاءَهَا وَعِفَاصَهَا وَوِكَاءَهَا وَعَدَدَهَا ثُمَّ كُلْهَا فَإِذَا جَاءَ صَاحِبُهَا فَأَدِّهَا. وَفِي الْبَابِ عَنْ أُبَيِّ بْنِ كَعْبٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَالْجَارُودِ بْنِ الْمُعَلَّى، وَعِيَاضِ بْنِ حِمَارٍ، وَجَرِيرِ بْنِ عَبْدِ اللهِ. حَدِيثُ زَيْدِ بْنِ خَالِدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ قَالَ أَحْمَدُ: أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ هَذَا الْحَدِيثُ، وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَرَخَّصُوا فِي اللُّقَطَةِ إِذَا عَرَّفَهَا سَنَةً فَلَمْ يَجِدْ مَنْ يَعْرِفُهَا، أَنْ يَنْتَفِعَ بِهَا، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: يُعَرِّفُهَا سَنَةً، فَإِنْ جَاءَ صَاحِبُهَا وَإِلَّا تَصَدَّقَ بِهَا، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَعَبْدِ اللهِ بْنِ الْمُبَارَكِ، وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ، لَمْ يَرَوْا لِصَاحِبِ اللُّقَطَةِ أَنْ يَنْتَفِعَ بِهَا إِذَا كَانَ غَنِيًّا. وَقَالَ الشَّافِعِيُّ: يَنْتَفِعُ بِهَا، وَإِنْ كَانَ غَنِيًّا؛ لِأَنَّ أُبَيَّ بْنَ كَعْبٍ أَصَابَ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صُرَّةً فِيهَا مِائَةُ دِينَارٍ، فَأَمَرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعَرِّفَهَا ثُمَّ يَنْتَفِعَ بِهَا، وَكَانَ أُبَيٌّ كَثِيرَ الْمَالِ، مِنْ مَيَاسِيرِ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعَرِّفَهَا، فَلَمْ يَجِدْ مَنْ يَعْرِفُهَا، فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْكُلَهَا، فَلَوْ كَانَتِ اللُّقَطَةُ لَمْ تَحِلَّ إِلَّا لِمَنْ تَحِلُّ لَهُ الصَّدَقَةُ، لَمْ تَحِلَّ لِعَلِيِّ بْنِ أَبِي طَالِبٍ؛ لِأَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَصَابَ دِينَارًا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَرَّفَهُ، فَلَمْ يَجِدْ مَنْ يَعْرِفُهُ، فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَكْلِهِ، وَكَانَ لَا يَحِلُّ لَهُ الصَّدَقَةُ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ، إِذَا كَانَتِ اللُّقَطَةُ يَسِيرَةً، أَنْ يَنْتَفِعَ بِهَا وَلَا يُعَرِّفَهَا. وَقَالَ بَعْضُهُمْ: إِذَا كَانَ دُونَ دِينَارٍ يُعَرِّفُهَا قَدْرَ جُمُعَةٍ، وَهُوَ قَوْلُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ.

English translation

1374. Suwaid bin Ghafalah said: "I went out with Zaid bin Ṣūḥān and Salmān bin Rabī'ah, and found a whip." In his narration Ibn Numair (one of the narrators) said: "I found a lost whip and took it. They said: 'Leave it.' I said: 'I will not leave it to be eaten by the predators. I will take it to make use of it.' So I met up with Ubayy bin Ka'b and asked him about that. So he narrated the Hadīth, he said: 'That is fine. I found a sack containing one hundred Dīnār during the lifetime of the Messenger of Allāh ﷺ' He said: 'So I brought it to him. He said to me: "Make a public announcement about it for one year." So I bin Ka'b found a sack with one hundred Dīnār in it. The Messenger of Allāh ﷺ ordered him to announce it, then use it, and Ubayy had a lot of wealth, he was one of the wealthy Companions of the Messenger of Allāh. So the Messenger of Allāh ﷺ ordered him to announce it, but he did not find anyone to claim it. So the Prophet ﷺ told him to use it. If the lost item was not lawful except for the one that charity is lawful for, then it would not be lawful for 'Ali bin Abī Tālib. While 'Ali bin Abī Tālib found some Dīnār during the time of the Messenger of Allāh ﷺ and announced it, but he did not find anyone to claim it. So the Prophet ﷺ told him to use it. Charity was not lawful for 'Ali bin Abī Tālib. (Sahih) When the lost item was of little value, some of the people of knowledge allowed using it without announcing it. Some of them said when it is less than a Dīnār then it is to be announced on Friday, this is the view of Ishāq bin Ibrāhīm.

Arabic text

١٣٧٤ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ نُمَيْرٍ ‌وَيَزِيدُ بْنُ هَارُونَ ، عَنْ ‌سُفْيَانَ الثَّوْرِيِّ ، عَنْ ‌سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ ‌سُوَيْدِ بْنِ غَفَلَةَ قَالَ «خَرَجْتُ مَعَ زَيْدِ بْنِ صُوحَانَ» وَسَلْمَانَ بْنِ رَبِيعَةَ، فَوَجَدْتُ سَوْطًا قَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ: فَالْتَقَطْتُ سَوْطًا فَأَخَذْتُهُ. قَالَا: دَعْهُ. فَقُلْتُ: لَا أَدَعُهُ تَأْكُلُهُ السِّبَاعُ! لَآخُذَنَّهُ فَلَأَسْتَمْتِعَنَّ بِهِ، فَقَدِمْتُ عَلَى ‌أُبَيِّ بْنِ كَعْبٍ فَسَأَلْتُهُ عَنْ ذَلِكَ، وَحَدَّثْتُهُ الْحَدِيثَ، فَقَالَ: أَحْسَنْتَ، وَجَدْتُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صُرَّةً فِيهَا مِائَةُ دِينَارٍ، قَالَ: فَأَتَيْتُهُ بِهَا، فَقَالَ لِي: عَرِّفْهَا حَوْلًا فَعَرَّفْتُهَا حَوْلًا فَمَا أَجِدُ مَنْ يَعْرِفُهَا، ثُمَّ أَتَيْتُهُ بِهَا، فَقَالَ: عَرِّفْهَا حَوْلًا آخَرَ فَعَرَّفْتُهَا ثُمَّ أَتَيْتُهُ بِهَا، فَقَالَ: عَرِّفْهَا حَوْلًا آخَرَ. وَقَالَ: أَحْصِ عِدَّتَهَا وَوِعَاءَهَا وَوِكَاءَهَا، فَإِنْ جَاءَ طَالِبُهَا فَأَخْبَرَكَ بِعِدَّتِهَا وَوِعَائِهَا وَوِكَائِهَا فَادْفَعْهَا إِلَيْهِ، وَإِلَّا فَاسْتَمْتِعْ بِهَا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1375. Ismā'il bin Ibrāhīm narrated from Ibn 'Awn, from Nāfi' that Ibn 'Umar said: "Umar got some land from Khaibar and said: 'O Messenger of Allāh! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it, so what do you order me (to do with it)?' He said: 'If you wish, make it a grant and give charity from it.' So 'Umar gave it in charity: That is not be sold entirely,

Arabic text

١٣٧٥ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنِ ‌ابْنِ عَوْنٍ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «أَصَابَ عُمَرُ» أَرْضًا بِخَيْبَرَ، فَقَالَ: يَا رَسُولَ اللهِ أَصَبْتُ مَالًا بِخَيْبَرَ، لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ، فَمَا تَأْمُرُنِي؟ قَالَ: إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا، وَتَصَدَّقْتَ بِهَا. فَتَصَدَّقَ بِهَا عُمَرُ، أَنَّهَا لَا يُبَاعُ أَصْلُهَا، وَلَا يُوهَبُ، وَلَا يُورَثُ، تَصَدَّقَ بِهَا فِي الْفُقَرَاءِ، وَالْقُرْبَى، وَالرِّقَابِ، وَفِي سَبِيلِ اللهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ، أَوْ يُطْعِمَ صَدِيقًا، غَيْرَ مُتَمَوِّلٍ فِيهِ. قَالَ: فَذَكَرْتُهُ لِمُحَمَّدِ بْنِ سِيرِينَ. فَقَالَ: غَيْرَ مُتَأَثِّلٍ مَالًا. قَالَ ابْنُ عَوْنٍ: فَحَدَّثَنِي بِهِ رَجُلٌ آخَرُ أَنَّهُ قَرَأَهَا فِي قِطْعَةِ أَدِيمٍ أَحْمَرَ: غَيْرَ مُتَأَثِّلٍ مَالًا. قَالَ إِسْمَاعِيلُ: وَأَنَا قَرَأْتُهَا عِنْدَ ابْنِ عُبَيْدِ اللهِ بْنِ عُمَرَ، فَكَانَ فِيهِ: غَيْرَ مُتَأَثِّلٍ مَالًا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، لَا نَعْلَمُ بَيْنَ الْمُتَقَدِّمِينَ مِنْهُمْ فِي ذَلِكَ اخْتِلَافًا فِي إِجَازَةِ وَقْفِ الْأَرَضِينَ وَغَيْرِ ذَلِكَ.

English translation

1376. Abū Hurairah, may Allāh be pleased with him, narrated that the Messenger of Allāh ﷺ said: “When a person dies, his deeds are cut off except for three: Continuing charity, knowledge that others announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: "Make a public announcement about it for another year." So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: "Make a public announcement about it for another year." And he said: "Remember its amount, its container and its string. If someone comes seeking it and informs you of its amount and its string, then give it to him, otherwise use it." (Sahih) [He said:] This Hadith is Hasan Sahih.

Arabic text

١٣٧٦ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنِ ‌الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلَّا مِنْ ثَلَاثٍ:» صَدَقَةٌ جَارِيَةٌ، وَعِلْمٌ يُنْتَفَعُ بِهِ، وَوَلَدٌ صَالِحٌ يَدْعُو لَهُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1377. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: “The injuries caused by the animal are without liability,[1] and wells are without liability, and mines are without liability, and the Khumus is due on Rikāz.”[2] (Ṣaḥīḥ) (Another chain) from Abū Hurairah, from the Prophet ﷺ with similar meaning. [He said:] There are narrations on this topic from Jābir, ‘Amr bin ‘Awf Al-Muzanī, and ‘Ubādah bin Aṣ-Ṣāmit. [Abū ‘Eisā said:] The Ḥadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Ḥadīth. Al-Anṣārī narrated to us: Ma’n narrated to us, he said: “Mālik bin nor given away, nor inherited, to be used to produce charity for the needy, those who are near it, for freeing slaves, for the cause of Allāh, the wayfarer, the guest, and that there is no harm on its custodian consuming what is customary from it, or eating from its charity, without trying to amass wealth from it.” (Sahih) He (Ibn ‘Awn) said: “I mentioned it to Muḥammad bin Sirīn and he said: “Not to amass wealth.” Ibn [‘Awn] said: “Another man narrated it to me and he said that he read it on a piece of a tanned skin: ‘Not to amass wealth.’” Ismā‘īl said: And I read it with Ibn ‘Ubaidullāh bin ‘Umar. It said in it: ‘Not to amass wealth.’” [Abū ‘Eisā said:] This Hadīth is Hasan Sahih. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. We do not know of any disagreement among the earlier ones among them over the allowance of granting lands or other things for Waqf.

Arabic text

١٣٧٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْعَجْمَاءُ» جَرْحُهَا جُبَارٌ، وَالْبِئْرُ جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ. ١٣٧٧ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ‌وَأَبِي سَلَمَةَ. عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. وَفِي الْبَابِ عَنْ جَابِرٍ، وَعَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ، وَعُبَادَةَ بْنِ الصَّامِتِ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. حَدَّثَنَا الْأَنْصَارِيُّ، عَنْ مَعْنٍ قَالَ: قَالَ مَالِكُ بْنُ أَنَسٍ وَتَفْسِيرُ حَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعَجْمَاءُ جَرْحُهَا جُبَارٌ يَقُولُ: هَدَرٌ لَا دِيَةَ فِيهِ. وَمَعْنَى قَوْلِهِ الْعَجْمَاءُ جَرْحُهَا جُبَارٌ، فَسَّرَ ذَلِكَ بَعْضُ أَهْلِ الْعِلْمِ قَالُوا: الْعَجْمَاءُ الدَّابَّةُ الْمُنْفَلِتَةُ مِنْ صَاحِبِهَا، فَمَا أَصَابَتْ فِي انْفِلَاتِهَا فَلَا غُرْمَ عَلَى صَاحِبِهَا. وَالْمَعْدِنُ جُبَارٌ يَقُولُ: إِذَا احْتَفَرَ الرَّجُلُ مَعْدِنًا فَوَقَعَ فِيهَا إِنْسَانٌ فَلَا غُرْمَ عَلَيْهِ، وَكَذَلِكَ الْبِئْرُ إِذَا احْتَفَرَهَا الرَّجُلُ لِلسَّبِيلِ، فَوَقَعَ فِيهَا إِنْسَانٌ فَلَا غُرْمَ عَلَى صَاحِبِهَا، وَفِي الرِّكَازِ الْخُمُسُ، وَالرِّكَازُ: مَا وُجِدَ فِي دَفْنِ أَهْلِ الْجَاهِلِيَّةِ، فَمَنْ وَجَدَ رِكَازًا أَدَّى مِنْهُ الْخُمُسَ إِلَى السُّلْطَانِ وَمَا بَقِيَ فَهُوَ لَهُ.

English translation

1378. Sa'eed bin Zaid narrated that the Prophet ﷺ said: "Whoever revives a barren land then it is for him, and there is no right for the unjust root." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Gharīb. Some of them reported it from Hishām from 'Urwah, from his father, from the Prophet ﷺ in Mursal form. This [Hadīth] is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of Aḥmad and Ishāq. They said he may revive the barren land without the permission of the Sultān. Some of them said he is not to revive it without the permission of the Sultān. But the first view is more correct. [He said:] There are narrations on this topic from Jābir, 'Amr bin 'Awf Al-Muzanī's great-grandfather, and Samurah. Abū Mūsā Muḥammad bin Al-Muthanna narrated to us, he said: "I asked Abul-Walīd Aṭ-Ṭayālīsī about his saying: 'and there is no right for unjust root' he said: 'The unjust root: The usurper who takes what is not his.' I said: 'So he is a man who farms a land that is not his?' He said: 'That is it.'" Anas said: 'The explanation of the Hadīth of the Prophet ﷺ: "The injuries caused by the animals are without liability" it is said: "It is impunity that there is no blood money for." [Abū 'Eisā said:] As for the meaning of his saying: "The injuries caused by the animal are without liability" some of the people of knowledge explained it saying that Al-'Ajmā is the animal that has wandered away from its owner. So whatever it has damaged in its wandering, then it is no crime upon its owner. And: "mines" it is said that when a man excavates a mine and someone falls into it then there is no crime upon him. The same with a well, if a man digs a well by the road and someone falls into it then there is no crime upon the owner. And: "the Khumus is due on buried treasure" Ar-Rikāz (buried treasure) is something discovered that was buried by the people of Jāhiliyyah. Whoever finds such buried treasure, he pays one fifth of it to the Sūltān, whatever remains belongs to him.

Arabic text

١٣٧٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ: أَخْبَرَنَا ‌أَيُّوبُ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحْيَا» أَرْضًا مَيْتَةً فَهِيَ لَهُ، وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا.

English translation

1379. Jābir bin 'Abdullāh narrated that the Prophet ﷺ said: "Whoever revives a barren land, then it is for him." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

١٣٧٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ، قَالَ: حَدَّثَنَا ‌أَيُّوبُ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌وَهْبِ بْنِ كَيْسَانَ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحْيَا» أَرْضًا مَيِّتَةً فَهِيَ لَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ، قَالُوا: لَهُ أَنْ يُحْيِيَ الْأَرْضَ الْمَوَاتَ بِغَيْرِ إِذْنِ السُّلْطَانِ. وَقَدْ قَالَ بَعْضُهُمْ: لَيْسَ لَهُ أَنْ يُحْيِيَهَا إِلَّا بِإِذْنِ السُّلْطَانِ. وَالْقَوْلُ الْأَوَّلُ أَصَحُّ. وَفِي الْبَابِ عَنْ جَابِرٍ، وَعَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ جَدِّ كَثِيرٍ، وَسَمُرَةَ. حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ سَأَلْتُ أَبَا الْوَلِيدِ الطَّيَالِسِيَّ، عَنْ قَوْلِهِ: وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ، فَقَالَ: الْعِرْقُ الظَّالِمُ: الْغَاصِبُ الَّذِي يَأْخُذُ مَا لَيْسَ لَهُ، قُلْتُ: هُوَ الرَّجُلُ الَّذِي يَغْرِسُ فِي أَرْضِ غَيْرِهِ؟ قَالَ: هُوَ ذَاكَ.

English translation

1380. Shumair narrated that Abyaḏ bin Hammāl visited the Messenger of Allāh ﷺ who asked him to set aside a reserve of salt (a mine). So he reserved it for him. As he was turning away, a man in the gathering said: "Do you know what you reserved for him? You merely reserved stagnant water for him." He (Shumair) said: "So he left him." He (Shumair) said: "So he asked him (the Prophet ﷺ) about making a private pasture of Arāk (a type of tree)." He said: "As long as it is not harmed by the hooves of the camels." (Hasan) So I (At-Tirmidhī) recited that before Qutaibah and he said: "Yes."

Arabic text

١٣٨٠ - قُلْتُ ‌لِقُتَيْبَةَ بْنِ سَعِيدٍ: حَدَّثَكُمْ ‌مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ، قَالَ: حَدَّثَنِي ‌أَبِي ، عَنْ ‌ثُمَامَةَ بْنِ شَرَاحِيلَ ، عَنْ ‌سُمَيِّ بْنِ قَيْسٍ ، عَنْ ‌شُمَيْرٍ ، عَنْ ‌أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ «وَفَدَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاسْتَقْطَعَهُ» الْمِلْحَ، فَقَطَعَ لَهُ، فَلَمَّا أَنْ وَلَّى قَالَ رَجُلٌ مِنَ الْمَجْلِسِ: أَتَدْرِي مَا قَطَعْتَ لَهُ؟ إِنَّمَا قَطَعْتَ لَهُ الْمَاءَ الْعِدَّ، قَالَ: فَانْتَزَعَهُ مِنْهُ. قَالَ: وَسَأَلَهُ عَمَّا يُحْمَى مِنَ الْأَرَاكِ؟ قَالَ: مَا لَمْ تَنَلْهُ خِفَافُ الْإِبِلِ. فَأَقَرَّ بِهِ قُتَيْبَةُ وَقَالَ: نَعَمْ. ١٣٨٠ (م) - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ بِهَذَا الْإِسْنَادِ نَحْوَهُ. الْمَأْرِبُ نَاحِيَةٌ مِنَ الْيَمَنِ. وَفِي الْبَابِ عَنْ وَائِلٍ، وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ. حَدِيثُ أَبْيَضَ حَدِيثٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، فِي الْقَطَائِعِ، يَرَوْنَ جَائِزًا أَنْ يُقْطِعَ الْإِمَامُ لِمَنْ رَأَى ذَلِكَ.

English translation

1381. 'Alqamah bin Wā'il narrated from his father that the Prophet ﷺ set aside a land reserve for him in Hadramawt. (One of the narrators added): "And he sent Mu'āwiyah with him to reserve it for him." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

١٣٨١ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ، قَالَ: أَخْبَرَنَا ‌شُعْبَةُ ، عَنْ ‌سِمَاكٍ قَالَ: سَمِعْتُ ‌عَلْقَمَةَ بْنَ وَائِلٍ يُحَدِّثُ عَنْ ‌أَبِيهِ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَهُ» أَرْضًا بِحَضْرَمَوْتَ. قَالَ مَحْمُودٌ: قَالَ: أَخْبَرَنَا ‌النَّضْرُ ، عَنْ ‌شُعْبَةَ وَزَادَ فِيهِ وَبَعَثَ مَعَهُ مُعَاوِيَةَ لِيُقْطِعَهَا إِيَّاهُ. هَذَا حَدِيثٌ صَحِيحٌ.

English translation

1382. Anas narrated that the Prophet ﷺ said: "No Muslim plants a plant or sows a crop, then a person, or a bird, or an animal eats from it, except that it will be charity for him." (Sahih) [He said:] There are narrations on this topic from Abū Ayyūb, Umm Mubash-shir, Jābir, and Zaid bin Khālid. [Abū 'Eisā said:] The Hadīth of Anas is a Ḥasan Ṣaḥīḥ Hadīth.

Arabic text

١٣٨٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا، أَوْ يَزْرَعُ زَرْعًا»، فَيَأْكُلَ مِنْهُ إِنْسَانٌ، أَوْ طَيْرٌ، أَوْ بَهِيمَةٌ، إِلَّا كَانَتْ لَهُ صَدَقَةٌ. وَفِي الْبَابِ عَنْ أَبِي أَيُّوبَ، وَجَابِرٍ، وَأُمِّ مُبَشِّرٍ، وَزَيْدِ بْنِ خَالِدٍ. حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1383. Ibn 'Umar narrated: "The Prophet ﷺ made a deal with the people of Khaibar for half of what was produced from it, whether fruits or crops." (Sahih) (Another chain) with similar meaning.

Arabic text

١٣٨٣ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: أَخْبَرَنَا ‌يَحْيَى بْنُ سَعِيدٍ ، عَنْ ‌عُبَيْدِ اللهِ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَلَ أَهْلَ خَيْبَرَ» بِشَطْرِ مَا يَخْرُجُ مِنْهَا مِنْ ثَمَرٍ أَوْ زَرْعٍ. وَفِي الْبَابِ عَنْ أَنَسٍ، وَابْنِ عَبَّاسٍ، وَزَيْدِ بْنِ ثَابِتٍ، وَجَابِرٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، لَمْ يَرَوْا بِالْمُزَارَعَةِ بَأْسًا عَلَى النِّصْفِ وَالثُّلُثِ وَالرُّبُعِ. وَاخْتَارَ بَعْضُهُمْ أَنْ يَكُونَ الْبَذْرُ مِنْ رَبِّ الْأَرْضِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَكَرِهَ بَعْضُ أَهْلِ الْعِلْمِ الْمُزَارَعَةَ بِالثُّلُثِ وَالرُّبُعِ، وَلَمْ يَرَوْا بِمُسَاقَاةِ النَّخِيلِ بِالثُّلُثِ وَالرُّبُعِ بَأْسًا. وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ. وَلَمْ يَرَ بَعْضُهُمْ أَنْ يَصِحَّ شَيْءٌ مِنَ الْمُزَارَعَةِ إِلَّا أَنْ يَسْتَأْجِرَ الْأَرْضَ بِالذَّهَبِ وَالْفِضَّةِ.

English translation

1384. Rãfi' bin Khadij narrated: "The Messenger of Allah forbade us from a matter that was of benefit to us. When one of us had some land and we would let someone use it for a portion of its produce or some Dirham. He said: 'When one of you has some land then let him grant it to his brother, or let him farm it." (Da'if)

Arabic text

١٣٨٤ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ ‌أَبِي حَصِينٍ ، عَنْ ‌مُجَاهِدٍ ، عَنْ ‌رَافِعِ بْنِ خَدِيجٍ قَالَ: «نَهَانَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا»، إِذَا كَانَتْ لِأَحَدِنَا أَرْضٌ أَنْ يُعْطِيَهَا بِبَعْضِ خَرَاجِهَا أَوْ بِدَرَاهِمَ، وَقَالَ: إِذَا كَانَتْ لِأَحَدِكُمْ أَرْضٌ فَلْيَمْنَحْهَا أَخَاهُ أَوْ لِيَزْرَعْهَا.

English translation

1385. Ibn 'Abbās narrated: "The Messenger of Allāh ﷺ did not prohibit share-cropping. But he ordered that they be helpful with each other." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih. The Hadīth of Rāfi' contains confusion (Idtirāb). This Hadīth was reported from Rāfi' bin Khadīj from his uncles, and it has been reported from him, from Zuhair bin Rāfi' who is one of his uncles. And this Hadīth has been reported from him with conflicting narrations. There are narrations on this topic from Zaid bin Thābit and There are narrations on this topic from Anas, Ibn 'Abbās, Zaid bin Thābit, and Jābir. [Abū 'Eisā said:] This Ḥadīth is Hasan Ṣaḥīḥ. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They saw no harm in share-cropping for half, a third, or a quarter. Some of them preferred that the owner of the land provide the seeds. This is the view of Ahmad and Ishāq. Some of the people of knowledge disliked share-cropping for a third and a quarter, and they saw no harm in Musāqāh[1] with date-palms for a third or a quarter. This is the view of Mālik bin Anas and Ash-Shāfi'i. Some of them did not think that any share-cropping was correct, except for renting out the land for gold and silver.

Arabic text

١٣٨٥ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: أَخْبَرَنَا ‌الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ، قَالَ: أَخْبَرَنَا ‌شَرِيكٌ ، عَنْ ‌شُعْبَةَ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ ، عَنْ ‌طَاوُسٍ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يُحَرِّمِ الْمُزَارَعَةَ،» وَلَكِنْ أَمَرَ أَنْ يَرْفُقَ بَعْضُهُمْ بِبَعْضٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَحَدِيثُ رَافِعٍ فِيهِ اضْطِرَابٌ، يُرْوَى هَذَا الْحَدِيثُ عَنْ رَافِعِ بْنِ خَدِيجٍ، عَنْ عُمُومَتِهِ، وَيُرْوَى عَنْهُ عَنْ ظُهَيْرِ بْنِ رَافِعٍ، وَهُوَ أَحَدُ عُمُومَتِهِ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْهُ عَلَى رِوَايَاتٍ مُخْتَلِفَةٍ. وَفِي الْبَابِ عَنْ زَيْدِ بْنِ ثَابِتٍ، وَجَابِرٍ.