38. The Chapters On Faith From The Messenger Of Allāh ﷺ

English translation

2606. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "I have been ordered to fight the people until they say Lā Ilāha Illallāh," and if they say that, then their blood and wealth will be protected from me, except what it makes obligatory upon them, and their reckoning is up to Allāh."(Saḥīḥ) There are narrations on this topic from Jābir, Abū Sa'eed and Ibn 'Umar. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Saḥīḥ.

Arabic text

٢٦٠٦ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ،» فَإِذَا قَالُوهَا: عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ. وَفِي الْبَابِ عَنْ جَابِرٍ، وَسَعْدٍ، وَابْنِ عُمَرَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2607. Abū Hurairah said: "When the Messenger of Allāh ﷺ died and Abū Bakr became the Khalifah after him, whoever disbelieved from the Arabs disbelieved, so 'Umar bin Al-Khaṭṭāb said to Abū Bakr: 'How will you fight the people while the Messenger of Allāh has said: 'I have been ordered to fight the people until they say Lā Ilāha Illallāh, and if they say that, then their blood and wealth will be protected from me, except what it makes obligatory upon them, and their reckoning is up to Allāh?'" So Abū Bakr said: 'By Allāh I will fight whoever differentiates between Ṣalāt and Zakāt. For indeed, Zakāt is the right due upon wealth. And by Allāh! If they withhold even (camel) tethers which they used to give to the Messenger of Allāh ﷺ I will fight them for withholding it.' So 'Umar bin Al-Khaṭṭāb said: 'By Allāh! I saw that Allāh had opened Abū Bakr's chest to fighting, so I knew that it was correct.'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. Shu'āib bin Abū Hamzah reported it similarly from Az-Zuhri, from 'Ubaidullāh bin 'Abdullāh bin 'Utbah from Abū Hurairah. 'Imrān Al-Qaṭṭān reported this Hadīth from Ma'mar from Az-Zuhri, from Anas bin Mālik, from Abū Bakr, but this narration is mistaken; 'Imrān has been contradicted in narrating from Ma'mar.

Arabic text

٢٦٠٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌عُقَيْلٍ ، عَنِ ‌الزُّهْرِيِّ قَالَ: أَخْبَرَنِي ‌عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «لَمَّا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاسْتُخْلِفَ أَبُو بَكْرٍ» بَعْدَهُ كَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ، فَقَالَ ‌عُمَرُ بْنُ الْخَطَّابِ لِأَبِي بَكْرٍ: كَيْفَ تُقَاتِلُ النَّاسَ، وَقَدْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، وَمَنْ قَالَ: لَا إِلَهَ إِلَّا اللهُ، عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ، وَحِسَابُهُ عَلَى اللهِ، فَقَالَ أَبُو بَكْرٍ: وَاللهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الزَّكَاةِ وَالصَّلَاةِ، وَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ، وَاللهِ لَوْ مَنَعُونِي عِقَالًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: فَوَاللهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ، فَعَرَفْتُ أَنَّهُ الْحَقُّ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنْ أَبِي هُرَيْرَةَ. وَرَوَى عِمْرَانُ الْقَطَّانُ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي بَكْرٍ وَهُوَ حَدِيثٌ خَطَأٌ، وَقَدْ خُولِفَ عِمْرَانُ فِي رِوَايَتِهِ عَنْ مَعْمَرٍ.

English translation

2608. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "I have been ordered to fight the people until they bear witness to Lā Ilāha Illallāh, and that Muḥammad is His servant and Messenger, and they face our Qiblah, eat our slaughtered (meat), and perform our Ṣalāt. And if they do that, then their blood and wealth will be unlawful for us, except with its due right. For them shall be whatever is for the Muslims, and they shall be obliged with that with which the Muslims are obliged." (Ṣaḥīḥ) There are narrations on this topic from Mu'ādh bin Jabal and Abū Hurairah. [Abū 'Eisā said:] This Ḥadīth is Hasan Ṣaḥīḥ Gharīb from this route. Yaḥya bin Ayyūb reported it similarly from Ḥumaid from Anas.

Arabic text

٢٦٠٨ - حَدَّثَنَا ‌سَعِيدُ بْنُ يَعْقُوبَ الطَّالَقَانِيُّ، قَالَ: حَدَّثَنَا ‌ابْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌حُمَيْدٌ الطَّوِيلُ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ» وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَأَنْ يَسْتَقْبِلُوا قِبْلَتَنَا، وَيَأْكُلُوا ذَبِيحَتَنَا، وَأَنْ يُصَلُّوا صَلَاتَنَا، فَإِذَا فَعَلُوا ذَلِكَ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا، لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَى الْمُسْلِمِينَ. وَفِي الْبَابِ عَنْ مُعَاذِ بْنِ جَبَلٍ، وَأَبِي هُرَيْرَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، غَرِيبٌ مِنْ هَذَا الْوَجْهِ، وَقَدْ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ نَحْوَ هَذَا.

English translation

2609. Ibn 'Umar narrated that the Messenger of Allāh ﷺ said: "Islām is based upon five: the testimony of Lā Ilāha Illallāh, and that Muḥammad is the Messenger of Allāh, the establishment of the Ṣalāt, giving the Zakāt, fasting (the month of) Ramaḍān, and performing Hajj to the House." (Ṣaḥīḥ) There is something on this topic from Jarīr bin 'Abdullāh. [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. Similar to this has been reported through other routes from Ibn 'Umar from the Prophet ﷺ. Su'air bin Al-Khims is trustworthy according to the people of Hadīth. (Another chain with similar narration) from 'Ikrimah bin Khālid Al-Makhzūmī from Ibn 'Umar from the Prophet ﷺ. [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٢٦٠٩ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌سُعَيْرِ بْنِ الْخِمْسِ التَّمِيمِيِّ ، عَنْ ‌حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ» شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَصَوْمِ رَمَضَانَ، وَحَجِّ الْبَيْتِ. وَفِي الْبَابِ عَنْ جَرِيرِ بْنِ عَبْدِ اللهِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا. وَسُعَيْرُ بْنُ الْخِمْسِ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ. ٢٦٠٩ (م) - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ عَنْ ‌حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ عَنْ ‌عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيِّ ، عَنِ ‌ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2610. 'Abdullāh bin Buraidah narrated from Yahyā bin Ya'mur who said: "The first person to speak about Al-Qadr was Ma'bad Al-Juhani." He said: "Ḥumaid bin 'Abdur-Raḥmān Al-Ḥimyārī and I went out until we reached Al-Madinah, and we said: 'If we could only meet someone among the Companions of the Prophet ﷺ so we could ask him about what those people have innovated.'" [He said:] "So we met him – meaning 'Abdullāh bin 'Umar – while he was leaving the Masjid." [He said:] "My companion and I were on either side of him." [He said:] "I thought my companion was going to leave the speaking to me so I said: 'O Abū 'Abdur-Raḥmān! There is a group of people who recite the Qur'ān and seek knowledge, and they claim that there is no Al-Qadar, and that the affair is left to chance.' He said: "Whenever you meet those people, then tell them that I am not of them and they are not of me. By the One Whom 'Abdullāh swears by! If one of them were to spend gold the like of Uḥud (mountain) in charity, it would not be accepted from him until he believes in Al-Qadr; the good of it and the bad of it." He said: "Then he began to narrate, he said: "Umar bin Al-Khaṭṭāb said: "We were with the Messenger of Allāh when a man came with extremely white garments, and extremely black hair. He had no appearance of traveling visible on him, yet none of us recognized him. He came until he reached the Prophet ﷺ. He put his knees up against his knees, and then said: 'O Muḥammad! What is Imān?' He said: 'To believe in Allāh, His Angels, His Books, His Messengers, the Day of Judgement, and Al-Qadar, the good of it and the bad of it.' He said: 'Then what is Islam?' He said: 'Testifying to Lā Ilāha Illallāh, and that Muḥammad is His servant and Messenger; establishing the Salāt, giving the Zakāt, performing Hajj to the House, and fasting (the month of) Ramaḍān.' He said: 'Then what is Iḥsān?' He said 'That (is) you worship Allāh as if you see Him, and although you do not see Him, He certainly sees you.' He said: "For all of those he replied to him: 'You have told the truth.'" He said: "So we were amazed at him, he would ask, and then tell him that he is telling the truth. He said: 'Then when is the Hour?' He ﷺ said: 'The one being asked knows no more than the questioner.' He said: 'Then what are its signs?' He said: 'That the slave woman gives birth to her master, and that the naked, poor, and bare-footed shepherds rival each other in the height of the buildings.'" 'Umar said: "Then the Prophet ﷺ met me three days after that and said: 'O 'Umar! Do you know who the questioner was? It was Jibrīl. He came to teach you about the matters of your religion.'" (Sahih) (Another chain) with similar in meaning. There are narrations on this topic from Ṭalḥah bin 'Ubaidullāh, Anas bin Mālik and Abū Hurairah. [Abū 'Eisā said:] This Hadīth is Sahīh Hasan. Similar to this has been reported through other routes [from 'Umar]. And this Hadīth has been reported from Ibn 'Umar from the Prophet ﷺ; but what is correct is that it is from Ibn 'Umar, from 'Umar from the Prophet ﷺ.

Arabic text

٢٦١٠ - حَدَّثَنَا ‌أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، قَالَ: أَخْبَرَنَا ‌وَكِيعٌ، عَنْ ‌كَهْمَسِ بْنِ الْحَسَنِ ، عَنْ ‌عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ ‌يَحْيَى بْنِ يَعْمَرَ قَالَ: «أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ مَعْبَدٌ الْجُهَنِيُّ،» قَالَ: فَخَرَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَتَّى أَتَيْنَا الْمَدِينَةَ، فَقُلْنَا: لَوْ لَقِينَا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلْنَاهُ عَمَّا أَحْدَثَ هَؤُلَاءِ الْقَوْمُ، قَالَ: فَلَقِينَاهُ - يَعْنِي ‌عَبْدَ اللهِ بْنَ عُمَرَ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ - قَالَ: فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي. قَالَ: فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلَامَ إِلَيَّ، فَقُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّ قَوْمًا يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ، وَيَزْعُمُونَ أَنْ لَا قَدَرَ، وَأَنَّ الْأَمْرَ أُنُفٌ، قَالَ: فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي مِنْهُمْ بَرِيءٌ، وَأَنَّهُمْ مِنِّي بَرَاءُ، وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللهِ لَوْ أَنَّ أَحَدَهُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا قُبِلَ ذَلِكَ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ. قَالَ: ثُمَّ أَنْشَأَ يُحَدِّثُ فَقَالَ: قَالَ ‌عُمَرُ بْنُ الْخَطَّابِ : كُنَّا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَلْزَقَ رُكْبَتَهُ بِرُكْبَتِهِ، ثُمَّ قَالَ: يَا مُحَمَّدُ مَا الْإِيمَانُ؟ قَالَ: أَنْ تُؤْمِنَ بِاللهِ، وَمَلَائِكَتِهِ، وَكُتُبِهِ، وَرُسُلِهِ، وَالْيَوْمِ الْآخِرِ، وَالْقَدَرِ خَيْرِهِ وَشَرِّهِ. قَالَ: فَمَا الْإِسْلَامُ؟ قَالَ: شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَإِقَامُ الصَّلَاةِ، وَإِيتَاءُ الزَّكَاةِ، وَحَجُّ الْبَيْتِ، وَصَوْمُ رَمَضَانَ قَالَ: فَمَا الْإِحْسَانُ؟ قَالَ: أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ، فَإِنَّكَ إِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ. قَالَ: فِي كُلِّ ذَلِكَ يَقُولُ لَهُ: صَدَقْتَ، قَالَ: فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ، قَالَ: فَمَتَى السَّاعَةُ؟ قَالَ: مَا الْمَسْؤُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ. قَالَ: فَمَا أَمَارَتُهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. قَالَ عُمَرُ: فَلَقِيَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِثَلَاثٍ، فَقَالَ: يَا عُمَرُ، هَلْ تَدْرِي مَنِ السَّائِلُ، ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ أَمْرَ دِينِكُمْ. ٢٦١٠ (م ١) - حَدَّثَنَا ‌أَحْمَدُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا ‌ابْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌كَهْمَسُ بْنُ الْحَسَنِ، بِهَذَا الْإِسْنَادِ نَحْوَهُ. ٢٦١٠ (م ٢) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌مُعَاذُ بْنُ مُعَاذٍ ، عَنْ ‌كَهْمَسٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ. وَفِي الْبَابِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللهِ، وَأَنَسِ بْنِ مَالِكٍ، وَأَبِي هُرَيْرَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ نَحْوُ هَذَا عَنْ عُمَرَ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَالصَّحِيحُ هُوَ ابْنُ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

2611. Ibn 'Abbās said: "A delegation of 'Abdul-Qais came to the Messenger of Allāh ﷺ and said: 'We are a tribe from Rabī'ah, and we cannot come to you except during the sacred months. So order us with something that we can take from you, and then we call those who are behind us to it.' So he ﷺ said: 'I order you with four things: To believe in Allāh,' then he explained it to them: 'To testify to Lā Ilāha Illallāh, and that I am the Messenger of Allāh; to establish the Ṣalāt, to give the Zakāt, and to give the Khumus from the spoils of war that you gain.'" (Ṣaḥīḥ) (Another chain) with similar narration from the Prophet ﷺ. [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. Abū Jamrah Aḍ-Ḍuba'i's (a narrator in the chain) name is Naṣr bin 'Imrān. Shu'bah also reported it from Abū Jamrah but he added: "Do you know what Īmān is? To testify to Lā Ilāha Illallāh, and that I am the Messenger of Allāh," and then he mentioned the Ḥadīth. I heard Qutaibah bin Sa'eed say: "I have not seen the likes of these four great Fuqahā": Mālik bin Anas, Laith bin Sa'd, Abbād bin 'Abbād Al-Muhallabī and 'Abdul-Wahhāb Ath-Thaqafī." Qutaibah said: "We used to be happy to return every day from 'Abbād bin 'Abbād with two Ḥadīth." 'Abbād bin 'Abbād is among the sons of Al-Muhallab bin Abī Ṣufrah.

Arabic text

٢٦١١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ ، عَنْ ‌أَبِي جَمْرَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ، قَالَ: «قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ» عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: إِنَّا هَذَا الْحَيَّ مِنْ رَبِيعَةَ، وَلَسْنَا نَصِلُ إِلَيْكَ إِلَّا فِي أَشْهُرِ الْحَرَامِ، فَمُرْنَا بِشَيْءٍ نَأْخُذُهُ عَنْكَ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا فَقَالَ: آمُرُكُمْ بِأَرْبَعٍ: الْإِيمَانِ بِاللهِ، ثُمَّ فَسَّرَهَا لَهُمْ: شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ. ٢٦١١ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌أَبِي جَمْرَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِثْلَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ، وَقَدْ رَوَاهُ شُعْبَةُ، عَنْ أَبِي جَمْرَةَ أَيْضًا، وَزَادَ فِيهِ، أَتَدْرُونَ مَا الْإِيمَانُ؟ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ وَذَكَرَ الْحَدِيثَ. سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ: مَا رَأَيْتُ مِثْلَ هَؤُلَاءِ الْفُقَهَاءِ الْأَشْرَافِ الْأَرْبَعَةِ؛ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ. قَالَ قُتَيْبَةُ: كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ كُلَّ يَوْمٍ بِحَدِيثَيْنِ، وَعَبَّادُ بْنُ عَبَّادٍ هُوَ مِنْ وَلَدِ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ

English translation

2612. 'Āishah narrated that the Messenger of Allāh ﷺ said: "Indeed among the believers with the most complete faith is the one who is best in conduct, and the most kind to his family." (Ḍa'if) There are narrations on this topic from Abū Hurairah and Anas bin Mālik. [Abū 'Eisā said:] This Ḥadīth is Ḥasan [Ṣaḥīḥ]; we do not know of Abū Qilābah hearing from 'Āishah. Abū Qilābah reported Aḥādīth other than this one from 'Abdullāh bin Yazīd - 'Āishah's foster son - from 'Āishah. Abū Qilābah's name is 'Abdullāh bin Zaid Al-Jarmī. Ibn Abī 'Umar narrated to us (he said): "Ṣufyān bin 'Uyainah narrated to us, he said: 'Ayyūb As-Sakhtiyānī mentioned Abū Qilābah, then said: "By Allāh! He was among the insightful Fuqahā.""

Arabic text

٢٦١٢ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالَ: حَدَّثَنَا ‌خَالِدٌ الْحَذَّاءُ ، عَنْ ‌أَبِي قِلَابَةَ، عَنْ ‌عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا» أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَأَنَسِ بْنِ مَالِكٍ. هَذَا حَدِيثٌ حَسَنٌ. وَلَا نَعْرِفُ لِأَبِي قِلَابَةَ سَمَاعًا مِنْ عَائِشَةَ. وَقَدْ رَوَى أَبُو قِلَابَةَ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ رَضِيعٍ لِعَائِشَةَ عَنْ عَائِشَةَ غَيْرَ هَذَا الْحَدِيثِ، وَأَبُو قِلَابَةَ اسْمُهُ: عَبْدُ اللهِ بْنُ زَيْدٍ الْجَرْمِيُّ. حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: ذَكَرَ أَيُّوبُ السَّخْتِيَانِيُّ أَبَا قِلَابَةَ، فَقَالَ: كَانَ وَاللهِ مِنَ الْفُقَهَاءِ ذَوِي الْأَلْبَابِ.

English translation

2613. Abū Hurairah narrated that the Messenger of Allāh ﷺ delivered a Khutbah in which he exhorted them, then he said: "O women! Give charity for you are the majority of the people of the Fire." A woman among them said: "And why is that O Messenger of Allāh?" He said: "Because of your cursing so much," – meaning your ungratefulness towards your husbands. He said: "And I have not seen any among those lacking in intellect and religion who are more difficult upon people possessing reason and insight than you." A woman among them said: "And what is the deficiency of her intellect and religion?" He said: "The testimony of two women among you is like the testimony of a man, and the deficiency in your religion is menstruation, because one of you will go three or four days without performing Ṣalāt.” (Ṣaḥīḥ) There are narrations on this topic from Abū Sa‘eed and Ibn ‘Umar. [Abū ‘Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ [from this route].

Arabic text

٢٦١٣ - حَدَّثَنَا ‌أَبُو عَبْدِ اللهِ هُرَيْمُ بْنُ مِسْعَرٍ الْأَزْدِيُّ التِّرْمِذِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النَّاسَ فَوَعَظَهُمْ، ثُمَّ قَالَ: يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ،» فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ. فَقَالَتِ امْرَأَةٌ مِنْهُنَّ: وَلِمَ ذَاكَ يَا رَسُولَ اللهِ، قَالَ: لِكَثْرَةِ لَعْنِكُنَّ - يَعْنِي - وَكُفْرِكُنَّ الْعَشِيرَ. قَالَ: وَمَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِذَوِي الْأَلْبَابِ وَذَوِي الرَّأْيِ مِنْكُنَّ. قَالَتِ امْرَأَةٌ مِنْهُنَّ: وَمَا نُقْصَانُ دِينِهَا وَعَقْلِهَا، قَالَ: شَهَادَةُ امْرَأَتَيْنِ مِنْكُنَّ بِشَهَادَةِ رَجُلٍ، وَنُقْصَانُ دِينِكُنَّ الْحَيْضَةُ، تَمْكُثُ إِحْدَاكُنَّ الثَّلَاثَ وَالْأَرْبَعَ لَا تُصَلِّي. وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ، وَابْنِ عُمَرَ. هَذَا حَدِيثٌ حَسَنٌ.

English translation

2614. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: “Faith has seventy-some doors, the lowest of which is removing something harmful from the road, and its highest is the statement ‘Lā Ilāha Illallāh.’” (Ṣaḥīḥ) [Abū ‘Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. Suhail bin Abī Ṣāliḥ narrated it this way, “from ‘Abdullāh bin Dīnār, from Abū Ṣāliḥ from Abū Hurairah. ‘Umārah bin Ghaziyah narrated this Ḥadīth from Abū Ṣāliḥ, from Abū Hurairah from the Prophet ﷺ, that he said: “Faith has sixty-four doors.” This was narrated to us by Qutaibah (he said): “Bakr bin Muḍar narrated to us from ‘Umārah bin Ghaziyyah, from Abū Ṣāliḥ, from Abū Hurairah from the Prophet ﷺ.

Arabic text

٢٦١٤ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ ‌عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْإِيمَانُ بِضْعٌ» وَسَبْعُونَ بَابًا فَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ، وَأَرْفَعُهَا قَوْلُ: لَا إِلَهَ إِلَّا اللهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ. وَرَوَى عُمَارَةُ بْنُ غَزِيَّةَ هَذَا الْحَدِيثَ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ الْإِيمَانُ أَرْبَعَةٌ وَسِتُّونَ بَابًا. ٢٦١٤ (م) - حَدَّثَنَا بِذَلِكَ ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌بَكْرُ بْنُ مُضَرَ ، عَنْ ‌عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ ‌أَبِي صَالِحٍ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

2615. Ibn ‘Umar narrated that the Messenger of Allāh passed by a man and he was chastising his brother about modesty, so the Messenger of Allāh said: “Al-Ḥayā” is part of faith.” (Ṣaḥīḥ) In his narration of it, Aḥmad bin Manī‘ said: “The Prophet ﷺ heard a man chastising his brother about modesty.” [He said:] This Hadīth is Ḥasan Ṣaḥīḥ. There are narrations on this topic from Abū Hurairah, [Abū Bakrah and Abū Umāmah].

Arabic text

٢٦١٥ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ ‌وَأَحْمَدُ بْنُ مَنِيعٍ الْمَعْنَى وَاحِدٌ قَالَا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ، «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مَرَّ بِرَجُلٍ» وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: الْحَيَاءُ مِنَ الْإِيمَانِ. قَالَ أَحْمَدُ بْنُ مَنِيعٍ فِي حَدِيثِهِ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَعِظُ أَخَاهُ فِي الْحَيَاءِ. هَذَا حَدِيثٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ.

English translation

2616. Mu'ādḥ bin Jabal narrated: "I accompanied the Prophet ﷺ on a journey. One day I was near him while we were moving so I said: 'O Messenger of Allāh! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.' He said: 'You have asked me about something great, but it is easy for whomever Allāh makes it easy: Worship Allāh and do not associate any partners with him, establish the Salāt, give the Zakāt, fast Ramaḍān and perform Hajj to the House.' Then he said: 'Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire – and a man's praying in the depths of the night.'" He said: "Then he recited: 'Their sides forsake their beds to call upon their Lord.' Until he reached: 'What they used to do.'[1] Then he said: 'Shall I not inform you about the head of the entire matter, and its pillar, and its hump.' I said: 'Of course O Messenger of Allāh!' He said: 'The head of the matter is Islām, its pillar is the Salāt, and its hump is Jihād.' Then he said: 'Shall I not inform you about what governs all of that?' I said: 'Of course O Messenger of Allāh!'" He ﷺ said: "So he grabbed his tongue. He said: 'Restrain this.' I said: 'O Prophet of Allāh! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'ādḥ! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought?'" (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٢٦١٦ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ مُعَاذٍ الصَّنْعَانِيُّ ، عَنْ ‌مَعْمَرٍ ، عَنْ ‌عَاصِمِ بْنِ أَبِي النَّجُودِ ، عَنْ ‌أَبِي وَائِلٍ ، عَنْ ‌مُعَاذِ بْنِ جَبَلٍ قَالَ: «كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَأَصْبَحْتُ يَوْمًا قَرِيبًا مِنْهُ، وَنَحْنُ نَسِيرُ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي عَنِ النَّارِ، قَالَ: لَقَدْ سَأَلْتَنِي عَنْ عَظِيمٍ، وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللهُ عَلَيْهِ،» تَعْبُدُ اللهَ وَلَا تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصُومُ رَمَضَانَ، وَتَحُجُّ الْبَيْتَ، ثُمَّ قَالَ: أَلَا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ؛ الصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ، وَصَلَاةُ الرَّجُلِ مِنْ جَوْفِ اللَّيْلِ. قَالَ: ثُمَّ تَلَا: {تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ} حَتَّى بَلَغَ: {يَعْمَلُونَ}، ثُمَّ قَالَ: أَلَا أُخْبِرُكَ بِرَأْسِ الْأَمْرِ كُلِّهِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ؟ قُلْتُ: بَلَى يَا رَسُولَ اللهِ. قَالَ: رَأْسُ الْأَمْرِ الْإِسْلَامُ، وَعَمُودُهُ الصَّلَاةُ، وَذُرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ: أَلَا أُخْبِرُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ؟ قُلْتُ: بَلَى يَا نَبِيَّ اللهِ. فَأَخَذَ بِلِسَانِهِ. قَالَ: كُفَّ عَلَيْكَ هَذَا. فَقُلْتُ: يَا نَبِيَّ اللهِ، وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ، فَقَالَ: ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ، وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2617. Abū Sa'eed narrated that the Messenger of Allāh ﷺ said: "If you see a man who comes to the Masjid then bear witness to his faith. Because Allāh, the Exalted, says: Only those who believe in Allāh, and the Last Day, and establish the Ṣalāt, and give the Zakāt (should) maintain the Masājid until the end of the Āyah.[1] (Da'if) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb.

Arabic text

٢٦١٧ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ وَهْبٍ ، عَنْ ‌عَمْرِو بْنِ الْحَارِثِ، عَنْ ‌دَرَّاجٍ أَبِي السَّمْحِ ، عَنْ ‌أَبِي الْهَيْثَمِ، عَنْ ‌أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا رَأَيْتُمُ الرَّجُلَ يَتَعَاهَدُ الْمَسْجِدَ فَاشْهَدُوا لَهُ بِالْإِيمَانِ،» فَإِنَّ اللهَ تَعَالَى يَقُولُ: {إِنَّمَا يَعْمُرُ مَسَاجِدَ اللهِ مَنْ آمَنَ بِاللهِ وَالْيَوْمِ الآخِرِ وَأَقَامَ الصَّلاةَ وَآتَى الزَّكَاةَ}. الْآيَةَ. هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ.

English translation

2618. Jābir narrated that the Prophet ﷺ said: "Between disbelief and faith is abandoning the Ṣalāt." (Ṣaḥīḥ)

Arabic text

٢٦١٨ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌جَرِيرٌ ‌وَأَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي سُفْيَانَ، عَنْ ‌جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بَيْنَ الْكُفْرِ وَالْإِيمَانِ تَرْكُ الصَّلَاةِ».

English translation

2619. Al-A'mash narrated similar to the previous chain and said: "Between a slave (of Allāh) and Shirk or disbelief is abandoning the Ṣalāt." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. Abū Sufyān's name is Talḥah bin Nāfi'.

Arabic text

٢٦١٩ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَسْبَاطُ بْنُ مُحَمَّدٍ ، عَنِ ‌الْأَعْمَشِ بِهَذَا الْإِسْنَادِ نَحْوَهُ، وَقَالَ: «بَيْنَ الْعَبْدِ وَبَيْنَ الشِّرْكِ» أَوِ الْكُفْرِ تَرْكُ الصَّلَاةِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو سُفْيَانَ اسْمُهُ طَلْحَةُ بْنُ نَافِعٍ

English translation

2620. Jābir narrated that the Messenger of Allāh ﷺ said: "Between a slave (of Allāh) and disbelief is abandoning the Ṣalāt." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. Abū Az-Zubair's (a narrator in the chain) name is Muḥammad bin Muslim bin Tadrus.

Arabic text

٢٦٢٠ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ تَرْكُ الصَّلَاةِ». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو الزُّبَيْرِ اسْمُهُ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ تَدْرُسَ.

English translation

2621. ‘Abdullāh bin Buraidah narrated from his father, that the Messenger of Allāh ﷺ said: “The covenant between us and them is the Ṣalāt, so whoever abandons it he has committed disbelief.” (Ṣaḥīḥ) There are narrations on this topic from Anas and Ibn ‘Abbās. [Abū ‘Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ Gharīb.

Arabic text

٢٦٢١ - حَدَّثَنَا ‌أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ ‌وَيُوسُفُ بْنُ عِيسَى قَالَا: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنِ ‌الْحُسَيْنِ بْنِ وَاقِدٍ (ح)، وَحَدَّثَنَا ‌أَبُو عَمَّارٍ ‌وَمَحْمُودُ بْنُ غَيْلَانَ قَالَا: حَدَّثَنَا ‌عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ ، عَنْ ‌أَبِيهِ (ح). وَحَدَّثَنَا ‌مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ الشَّقِيقِيُّ ‌وَمَحْمُودُ بْنُ غَيْلَانَ قَالَا: حَدَّثَنَا ‌عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ ، عَنِ ‌الْحُسَيْنِ بْنِ وَاقِدٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ ‌أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلَاةُ،» فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ. وَفِي الْبَابِ عَنْ أَنَسٍ، وَابْنِ عَبَّاسٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.

English translation

2622. ‘Abdullāh bin Shāqīq Al-Uqaylī said: “The Companions of Muḥammad ﷺ didn’t consider leaving anything to be disbelief except for Ṣalāt. (Ṣaḥīḥ) [Abū ‘Eisā said:] I heard Abū Muṣ’ab Al-Madanī say: “Whoever said: ‘Faith is merely statements’ then he should be told to repent, and he either repents or his neck should be severed.”

Arabic text

٢٦٢٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ ، عَنِ ‌الْجُرَيْرِيِّ ، عَنْ ‌عَبْدِ اللهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ قَالَ: «كَانَ ‌أَصْحَابُ مُحَمَّدٍ » صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يَرَوْنَ شَيْئًا مِنَ الْأَعْمَالِ تَرْكُهُ كُفْرٌ غَيْرَ الصَّلَاةِ. سَمِعْتُ أَبَا مُصْعَبٍ الْمَدَنِيَّ يَقُولُ: مَنْ قَالَ: الْإِيمَانُ قَوْلٌ، يُسْتَتَابُ، فَإِنْ تَابَ وَإِلَّا ضُرِبَتْ عُنُقُهُ.

English translation

2623. Al-‘Abbās bin ‘Abdul-Muṭṭalib narrated that he heard the Messenger of Allāh ﷺ say: “Whoever is pleased with Allāh as (his) Lord, and Islam as (his) religion, and Muḥammad as (his) Prophet, then he has tasted the sweetness of faith.” (Ṣaḥīḥ) [Abū ‘Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٢٦٢٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ الْهَادِ ، عَنْ ‌مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ ، عَنْ ‌عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنِ ‌الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «ذَاقَ طَعْمَ الْإِيمَانِ مَنْ رَضِيَ بِاللهِ رَبًّا» وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2624. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "There are three things for which whomever has them, then he has tasted the sweetness of faith: The one for whom Allāh and His Messenger are more beloved to than anything else; whoever loves someone and he does not love him except for the sake of Allāh, and whoever hates to return to disbelief after Allāh has saved him from it, just as he hates to be thrown into fire." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. Qatādah reported it from Anas bin Mālik from the Prophet ﷺ.

Arabic text

٢٦٢٤ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌أَبِي قِلَابَةَ، عَنْ ‌أَنَسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ طَعْمَ الْإِيمَانِ؛» مَنْ كَانَ اللهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللهُ مِنْهُ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رَوَاهُ قَتَادَةُ عَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

2625. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The adulterer is not a believer while he is committing adultery, and the thief is not a believer while he is stealing, but there is a chance for repentance; (if he repents, Allāh will accept the repentance)." (Ṣaḥīḥ) There are narrations on this topic from Ibn 'Abbās, 'Aishah, 'Abdullāh bin Abī Awfā. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Gharīb Hadīth from this route. It has been reported from Abū Hurairah from the Prophet ﷺ that he said: "If a worshipper commits adultery then faith leaves him, so it remains above his head like a shadow, then if he leaves that action the faith returns to him." It was reported that Abū Ja'far Muḥammad bin 'Alī said: "In this is a departure from faith to Islām." Through other routes, it has been reported that the Prophet ﷺ said about adultery and theft: "Whoever does any of that then the penalty (for the crime) is implemented upon him, that will be an atonement for his sin. And whoever does any of that, and Allāh covers it for him then, it is up to Allāh, the Exalted – if He wishes, He punishes him on the Day of Judgement, and if He wishes, He forgives him.” This was narrated by ‘Alī bin Abī Tālib, ‘Ubādah bin Aṣ-Ṣāmit and Khuzaymah bin Thābit from the Prophet ﷺ.

Arabic text

٢٦٢٥ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌عَبِيدَةُ بْنُ حُمَيْدٍ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ»، وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ، وَلَكِنَّ التَّوْبَةَ مَعْرُوضَةٌ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ، وَعَبْدِ اللهِ بْنِ أَبِي أَوْفَى. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ، غَرِيبٌ مِنْ هَذَا الْوَجْهِ، وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا زَنَى الْعَبْدُ خَرَجَ مِنْهُ الْإِيمَانُ فَكَانَ فَوْقَ رَأْسِهِ كَالظُّلَّةِ، فَإِذَا خَرَجَ مِنْ ذَلِكَ الْعَمَلِ عَادَ إِلَيْهِ الْإِيمَانُ. وَقَدْ رُوِيَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ، أَنَّهُ قَالَ فِي هَذَا: خَرَجَ مِنَ الْإِيمَانِ إِلَى الْإِسْلَامِ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ فِي الزِّنَا وَالسَّرِقَةِ: مَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَأُقِيمَ عَلَيْهِ الْحَدُّ، فَهُوَ كَفَّارَةُ ذَنْبِهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَ اللهُ عَلَيْهِ فَهُوَ إِلَى اللهِ إِنْ شَاءَ عَذَّبَهُ يَوْمَ الْقِيَامَةِ، وَإِنْ شَاءَ غَفَرَ لَهُ. رَوَى ذَلِكَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعُبَادَةُ بْنُ الصَّامِتِ وَخُزَيْمَةُ بْنُ ثَابِتٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

2626. ‘Alī bin Abū Tālib narrated that the Prophet ﷺ said: "Whoever is penalized (for a crime) then his punishment has been hastened for him in the world, for Allāh is more just than to double the punishment upon His slave in the Hereafter. And whoever does a punishable act and then Allāh covers it for him and forgives him, then Allāh is more kind than to recount something which He has already forgiven." (Da'if) [Abū ‘Eisā said:] This Hadīth is Hasan Gharīb [Sahīh]. This is the saying of the people of knowledge, and I do not know anyone who made Takfīr of anyone for adultery, theft or drinking intoxicants.

Arabic text

٢٦٢٦ - حَدَّثَنَا ‌أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، وَاسْمُهُ أَحْمَدُ بْنُ عَبْدِ اللهِ الْهَمْدَانِيُّ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌حَجَّاجُ بْنُ مُحَمَّدٍ ، عَنْ ‌يُونُسَ بْنِ أَبِي إِسْحَاقَ ، عَنْ ‌أَبِي إِسْحَاقَ الْهَمْدَانِيِّ ، عَنْ ‌أَبِي جُحَيْفَةَ ، عَنْ ‌عَلِيٍّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَصَابَ حَدًّا» فَعُجِّلَتْ عُقُوبَتُهُ فِي الدُّنْيَا فَاللهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عَلَى عَبْدِهِ الْعُقُوبَةَ فِي الْآخِرَةِ، وَمَنْ أَصَابَ حَدًّا فَسَتَرَهُ اللهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللهُ أَكْرَمُ مِنْ أَنْ يَعُودَ إِلَى شَيْءٍ قَدْ عَفَا عَنْهُ. وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَهَذَا قَوْلُ أَهْلِ الْعِلْمِ، لَا نَعْلَمُ أَحَدًا كَفَّرَ أَحَدًا بِالزِّنَا وَالسَّرِقَةِ وَشُرْبِ الْخَمْرِ.

English translation

2627. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The Muslim is the one from (the harm of) whose tongue and hand (other) Muslims are safe, and the believer is the one with whom the people trust their blood and their wealth." (Sahih) [Abū 'Eisā said: This Hadīth is Hasan Sahih]. It has been related that the Prophet ﷺ was asked: "Which of the Muslims is the most virtuous?" He said: "From (the harm of) whose tongue and hand (other) Muslims are safe." [There are narrations on this topic from Jābir, Abū Mūsā and 'Abdulāh bin 'Amr regarding this topic].

Arabic text

٢٦٢٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ عَجْلَانَ ، عَنِ ‌الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ ‌أَبِي صَالِحٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ،» وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2628. Abū Mūsā Al-Ash'arī narrated that the Prophet ﷺ was asked: "Which of the Muslims is most virtuous?" He said: "The one from (the harm of) whose tongue and hand (other) Muslims are safe." (Sahih) [Abū 'Eisā said:] This Hadīth is Sahih Gharīb [Hasan] as a narration of Abū Mūsā Al-Ash'arī from the Prophet ﷺ. There are narrations on this topic from Jābir, Abū Mūsā, and 'Abdullāh bin 'Amr. The Hadīth of Abū Hurairah is a Hasan Sahih Hadīth.

Arabic text

٢٦٢٨ - حَدَّثَنَا بِذَلِكَ ‌إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو أُسَامَةَ ، عَنْ ‌بُرَيْدِ بْنِ عَبْدِ اللهِ بْنِ أَبِي بُرْدَةَ ، عَنْ جَدِّهِ ‌أَبِي بُرْدَةَ ، عَنْ ‌أَبِي مُوسَى الْأَشْعَرِيِّ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، سُئِلَ: أَيُّ الْمُسْلِمِينَ أَفْضَلُ؟ قَالَ: مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ». هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

2629. 'Abdullāh bin Mas'ūd narrated that the Messenger of Allāh ﷺ said: "Indeed Islām began as something strange and it will return to being strange as it began. So Tūba is for the strangers." (Sahih) There are narrations on this topic from Sa'd, Ibn 'Umar, Jābir, Anas and 'Abdullāh bin 'Amr. [Abū 'Eisā said:] This Hadīth is Hasan Gharīb Sahih as a narration of Ibn Mas'ūd, and we only know of it as a narration of Hafṣ bin Ghiyāth from Al-'Amash. And Abū Al-Aḥḡwa's name is 'Awf bin Mālik bin Naḏlah Al-Jushamī (narrators in the chain), and Ḥafṣ was the only one who narrated it.

Arabic text

٢٦٢٩ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌حَفْصُ بْنُ غِيَاثٍ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌أَبِي الْأَحْوَصِ ، عَنْ ‌عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا» وَسَيَعُودُ غَرِيبًا كَمَا بَدَأَ، فَطُوبَى لِلْغُرَبَاءِ. وَفِي الْبَابِ عَنْ سَعْدٍ، وَابْنِ عُمَرَ، وَجَابِرٍ، وَأَنَسٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، غَرِيبٌ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ، إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَفْصِ بْنِ غِيَاثٍ عَنِ الْأَعْمَشِ. وَأَبُو الْأَحْوَصِ اسْمُهُ عَوْفُ بْنُ مَالِكِ بْنِ نَضْلَةَ الْجُشَمِيُّ، تَفَرَّدَ بِهِ حَفْصٌ.

English translation

2630. Kathīr bin 'Abdullāh bin 'Amr bin 'Awf bin Zaid bin Milhah narrated from his father, from his grandfather that the Messenger of Allāh ﷺ said: "Indeed the religion will creep into the Hijāz just like a snake creeps into its hole, and the religion will cling to the Hijāz just like the female mountain goat cling, to the peak of a mountain. Indeed the religion began as something strange and it will return to being strange. So Tūba is for the strangers who correct what the people have corrupted from my Sunnah after me." (Da'if) [Abū 'Eisā said:] This Hadīth is Hasan [Sahih].

Arabic text

٢٦٣٠ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ: حَدَّثَنِي ‌كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ زَيْدِ بْنِ مِلْحَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الدِّينَ لَيَأْرِزُ» إِلَى الْحِجَازِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا، وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِ مَعْقِلَ الْأُرْوِيَّةِ مِنْ رَأْسِ الْجَبَلِ، إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَيَرْجِعُ غَرِيبًا، فَطُوبَى لِلْغُرَبَاءِ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ مِنْ بَعْدِي مِنْ سُنَّتِي. هَذَا حَدِيثٌ حَسَنٌ.

English translation

2631. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The sign of a hypocrite is that whenever he speaks he lies, and whenever he makes a promise he does not fulfill it, and if he is entrusted he betrays.” (Sahih) [Abū ‘Eisā said:] This Hadīth is Hasan Gharīb as a narration of Al-‘Alā’. It has been reported through other routes from Abū Hurairah from the Prophet ﷺ. There are narrations on this topic from ‘Abdullāh bin Mas’ūd, Anas and Jābir. (Another chain) from Abū Hurairah that the Prophet ﷺ said similarly with the same meaning. [Abū ‘Eisā said: This is a Sahih Hadīth]. Abū Suhail is the paternal uncle of Mālik bin Anas, and his name is Nāfi’ bin Mālik bin Abī ‘Āmir Al-Aṣbaḥī Al-Khawlānī.

Arabic text

٢٦٣١ - حَدَّثَنَا ‌أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ مُحَمَّدِ بْنِ قَيْسٍ ، عَنِ ‌الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «آيَةُ الْمُنَافِقِ ثَلَاثٌ؛» إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا اؤْتُمِنَ خَانَ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ الْعَلَاءِ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَأَنَسٍ، وَجَابِرٍ. ٢٦٣١ (م) - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ ‌أَبِي سُهَيْلِ بْنِ مَالِكٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ بِمَعْنَاهُ. هَذَا حَدِيثٌ صَحِيحٌ. وَأَبُو سُهَيْلٍ هُوَ عَمُّ مَالِكِ بْنِ أَنَسٍ، وَاسْمُهُ نَافِعُ بْنُ مَالِكِ بْنِ أَبِي عَامِرٍ الْأَصْبَحِيُّ الْخَوْلَانِيُّ.

English translation

2632. ‘Abdullāh bin ‘Amr narrated that the Prophet ﷺ said: "There are four things that whoever has them, then he is a hypocrite, and whoever has one attribute from among them, then he has an attribute of hypocrisy, until he leaves it: Whoever lies whenever he speaks, he does not fulfill whenever he promises, he is vulgar whenever he argues, and whenever he makes an agreement he proves treacherous.” (Sahih) He said: This Hadith is Hasan Sahih. According to the people of knowledge, this only means the hypocrisy of action, and during the time of the Messenger of Allāh ﷺ there was only hypocrisy of rejection (in the hearts). Similar to this has been narrated from Al-Hasan Al-Baṣrī regarding this, he said: “Hypocrisy is of two types: the hypocrisy of action and the hypocrisy of rejection.” (Another chain) with similar narration. [Abū ‘Eisā said:] This Hadith is Hasan Sahih.

Arabic text

٢٦٣٢ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ مُوسَى ، عَنْ ‌سُفْيَانَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌عَبْدِ اللهِ بْنِ مُرَّةَ ، عَنْ ‌مَسْرُوقٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا،» وَإِنْ كَانَتْ خَصْلَةٌ مِنْهُنَّ فِيهِ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا، مَنْ إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا خَاصَمَ فَجَرَ، وَإِذَا عَاهَدَ غَدَرَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. ٢٦٣٢ (م) - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ نُمَيْرٍ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌عَبْدِ اللهِ بْنِ مُرَّةَ بِهَذَا الْإِسْنَادِ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ نِفَاقُ الْعَمَلِ، وَإِنَّمَا كَانَ نِفَاقُ التَّكْذِيبِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، هَكَذَا رُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ شَيْءٌ مِنْ هَذَا، أَنَّهُ قَالَ: النِّفَاقُ نِفَاقَانِ؛ نِفَاقُ الْعَمَلِ، وَنِفَاقُ التَّكْذِيبِ.

English translation

2633. Zaid bin Arqam narrated that the Messenger of Allāh ﷺ said: "Whenever a man makes a promise and he intends to fulfill it, but he does not fulfill it, then there is no burden upon him." (Da'if) [Abū 'Eisā said:] This Hadith is Gharib, its chain is not strong. 'Alī bin 'Abdul-'Alā' is trustworthy, Abū An-Nu'mān is unknown and Abū Waqqāsh is unknown.

Arabic text

٢٦٣٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا ‌إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ ‌عَلِيِّ بْنِ عَبْدِ الْأَعْلَى ، عَنْ ‌أَبِي النُّعْمَانِ، عَنْ ‌أَبِي وَقَّاصٍ ، عَنْ ‌زَيْدِ بْنِ أَرْقَمَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَعَدَ الرَّجُلُ وَيَنْوِي أَنْ يَفِيَ بِهِ فَلَمْ يَفِ بِهِ، فَلَا جُنَاحَ عَلَيْهِ». هَذَا حَدِيثٌ غَرِيبٌ، وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ. عَلِيُّ بْنُ عَبْدِ الْأَعْلَى ثِقَةٌ، وَلَا يُعْرَفُ أَبُو النُّعْمَانِ وَلَا أَبُو وَقَّاصٍ، وَهُمَا مَجْهُولَانِ.

English translation

2634. Ibn Mas'ūd narrated that the Messenger of Allāh ﷺ said: "A Muslim's fighting his brother is disbelief, and verbally abusing him is disobedience." (Ṣaḥīḥ) There are narrations on this topic from Sa'd and 'Abdullāh bin Mughaffal. [Abū 'Eisā said:] The Hadith of Ibn Mas'ūd is a Ḥasan Ṣaḥīḥ Hadith. It has been reported from 'Abdullāh bin Mas'ūd from other routes.

Arabic text

٢٦٣٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْحَكِيمِ بْنُ مَنْصُورٍ الْوَاسِطِيُّ ، عَنْ ‌عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، عَنْ ‌أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قِتَالُ الْمُسْلِمِ أَخَاهُ كُفْرٌ»، وَسِبَابُهُ فُسُوقٌ. وَفِي الْبَابِ عَنْ سَعْدٍ، وَعَبْدِ اللهِ بْنِ مُغَفَّلٍ. حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رُوِيَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ مِنْ غَيْرِ وَجْهٍ.

English translation

2635. Ibn Mas'ūd narrated that the Messenger of Allāh ﷺ said: "Verbally abusing a Muslim is disobedience and fighting him is disbelief." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. [And the meaning of this Hadīth: "Fighting him is disbelief" does not refer to the disbelief that is equal to apostasy from Islām. The proof for this is that it has been reported that the Prophet ﷺ said: "Whoever is killed on purpose, then those responsible for the one killed have a choice, if they want, they can kill him, and if they want, they can forgive him." While if killing was disbelief, it would be obligatory. It has been reported from Ibn 'Abbās, Ṭawūs, 'Aṭā' and others among the people of knowledge that they said: "It is a disbelief below disbelief, and a sin below sin."]

Arabic text

٢٦٣٥ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌زُبَيْدٍ ، عَنْ ‌أَبِي وَائِلٍ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «سِبَابُ» الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمَعْنَى هَذَا الْحَدِيثِ قِتَالُهُ كُفْرٌ، لَيْسَ بِهِ كُفْرًا مِثْلَ الِارْتِدَادِ، وَالْحُجَّةُ فِي ذَلِكَ مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: مَنْ قُتِلَ مُتَعَمَّدًا فَأَوْلِيَاءُ الْمَقْتُولِ بِالْخِيَارِ، إِنْ شَاءُوا قَتَلُوا وَإِنْ شَاءُوا عَفَوْا، وَلَوْ كَانَ الْقَتْلُ كُفْرًا لَوَجَبَ، وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ وَطَاوُسٍ وَعَطَاءٍ وَغَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ قَالُوا: كُفْرٌ دُونَ كُفْرٍ، وَفُسُوقٌ دُونَ فُسُوقٍ.

English translation

2636. Ad-Dhahāk narrated that the Prophet ﷺ said: "It is not for a slave (of Allāh) to vow about something he does not possess, and cursing a believer is like killing him, and whoever accuses a believer of disbelief, then it is like he has killed him, and whoever kills himself with something, then Allāh will punish him with whatever he killed himself with on the Day of Judgement.” (Sahīh) There are narrations on this topic from Abū Dharr and Ibn ‘Umar. [Abū ‘Eisā said:] This Hadīth is Hasan Sahīh.

Arabic text

٢٦٣٦ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ ، عَنْ ‌هِشَامٍ الدَّسْتُوَائِيِّ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌أَبِي قِلَابَةَ، عَنْ ‌ثَابِتِ بْنِ الضَّحَّاكِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ عَلَى الْعَبْدِ نَذْرٌ فِيمَا لَا يَمْلِكُ،» وَلَاعِنُ الْمُؤْمِنِ كَقَاتِلِهِ، وَمَنْ قَذَفَ مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَاتِلِهِ، وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عَذَّبَهُ اللهُ بِمَا قَتَلَ بِهِ نَفْسَهُ يَوْمَ الْقِيَامَةِ. وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ، وَابْنِ عُمَرَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2637. Ibn ‘Umar narrated that the Prophet ﷺ said: “Whoever says to his brother ‘disbeliever’ then it will have settled upon one of them.” (Sahīh) This Hadīth is Hasan Sahīh Gharīb and the meaning of ‘(Bā)’ is settled.

Arabic text

٢٦٣٧ - حَدَّثَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكٍ، عَنْ ‌عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنِ ‌ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا رَجُلٍ قَالَ لِأَخِيهِ: كَافِرٌ»، فَقَدْ بَاءَ بِهَا أَحَدُهُمَا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمَعْنَى قَوْلِهِ: بَاءَ، يَعْنِي أَقَرَّ.

English translation

2638. Aṣ-Ṣunābīhī narrated from 'Ubādah bin Aṣ-Ṣāmit, he said: "I entered upon him while he was dying, so I cried, and he said: 'There now, why are you crying?' For by Allāh, if I am a martyr, then I will bear witness for you, and if I am granted intercession I will intercede for you, and if I can I will benefit you,' then he said: 'By Allāh! There is no Hadīth which I heard from the Messenger of Allāh ﷺ which is good for you but I narrated it to you, except for one – and I shall narrate it to you today, while I am near death. I heard the Messenger of Allāh ﷺ say: "Whoever testifies to Lā Ilāha Illallāh and that Muḥammad is the Messenger of Allāh, then Allāh has forbidden the Fire to him." (Ṣaḥīḥ) There are narrations on this topic from Abū Bakr, 'Umar, 'Uthmān, 'Alī, Ṭalhah, Jābir, Ibn 'Umar and Zaid bin Khālid. [He said: I heard Ibn Abī 'Umar say: "I heard Ibn 'Uyainah say: Muḥammad bin 'Ajlān (a narrator in the chain) was trustworthy and reliable in Hadīth]. Aṣ-Ṣunābīhī is 'Abdur-Raḥmān bin 'Usailah, Abū 'Abdullāh. Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ Gharīb from this route. It has been related from Az-Zuhri that he was asked about the statement of the Prophet ﷺ: "Whoever says Lā Ilāha Illallāh, will enter paradise," so he said: "That was only in the beginning of Islam before the revelation of the obligations, and the commands and prohibitions." [Abū 'Eisā said:] According to some of the people of knowledge, the meaning of this Hadīth is that the people of Tawhīd will enter Paradise, even if they are punished in the Fire because of their sins, so they will not dwell eternally in the Fire. It has been related from ['Abdullāh] bin Mas'ūd, Abū Dharr, 'Imrān bin Ḥusāin, Jābir bin 'Abdullāh, Ibn 'Abbās, Abū Sa'eed Al-Khudrī and Anas bin Mālik that the Prophet ﷺ said: "A group of people from the people of Tawhīd will come out of the Fire and enter Paradise." This is what has been reported from Sa'eed bin Jubair, Ibrāhīm An-Nakha'i, and others among the Tābi'īn – and it has been reported through other routes from Abū Hurairah, from the Prophet ﷺ – regarding the explanation of the Āyah: And those who disbelieve will wish that they were Muslims.[1] They said: "When the people of Tawhīd are taken out from the Fire and admitted into Paradise, those who disbelieved will wish that they had been Muslims."

Arabic text

٢٦٣٨ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ عَجْلَانَ ، عَنْ ‌مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنِ ‌ابْنِ مُحَيْرِيزٍ، عَنِ ‌الصُّنَابِحِيِّ، عَنْ ‌عُبَادَةَ بْنِ الصَّامِتِ، أَنَّهُ قَالَ: «دَخَلْتُ عَلَيْهِ وَهُوَ فِي الْمَوْتِ، فَبَكَيْتُ فَقَالَ: مَهْلًا لِمَ تَبْكِي فَوَاللهِ لَئِنِ اسْتُشْهِدْتُ لَأَشْهَدَنَّ لَكَ،» وَلَئِنْ شُفِّعْتُ لَأَشْفَعَنَّ لَكَ، وَلَئِنِ اسْتَطَعْتُ لَأَنْفَعَنَّكَ، ثُمَّ قَالَ: وَاللهِ مَا مِنْ حَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَكُمْ فِيهِ خَيْرٌ إِلَّا حَدَّثْتُكُمُوهُ إِلَّا حَدِيثًا وَاحِدًا، وَسَوْفَ أُحَدِّثُكُمُوهُ الْيَوْمَ، وَقَدْ أُحِيطَ بِنَفْسِي، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ حَرَّمَ اللهُ عَلَيْهِ النَّارَ. وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ، وَعَلِيٍّ، وَطَلْحَةَ، وَجَابِرٍ، وَابْنِ عُمَرَ، وَزَيْدِ بْنِ خَالِدٍ. سَمِعْتُ ابْنَ أَبِي عُمَرَ يَقُولُ: سَمِعْتُ ابْنَ عُيَيْنَةَ يَقُولُ: مُحَمَّدُ بْنُ عَجْلَانَ كَانَ ثِقَةً مَأْمُونًا فِي الْحَدِيثِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَالصُّنَابِحِيُّ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عُسَيْلَةَ أَبُو عَبْدِ اللهِ، وَقَدْ رُوِيَ عَنِ الزُّهْرِيِّ، أَنَّهُ سُئِلَ عَنْ قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ قَالَ: لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ فَقَالَ: إِنَّمَا كَانَ هَذَا فِي أَوَّلِ الْإِسْلَامِ، قَبْلَ نُزُولِ الْفَرَائِضِ وَالْأَمْرِ وَالنَّهْيِ. وَوَجْهُ هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّ أَهْلَ التَّوْحِيدِ سَيَدْخُلُونَ الْجَنَّةَ، وَإِنْ عُذِّبُوا بِالنَّارِ بِذُنُوبِهِمْ، فَإِنَّهُمْ لَا يُخَلَّدُونَ فِي النَّارِ. وَقَدْ رُوِيَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ وَأَبِي ذَرٍّ وَعِمْرَانَ بْنِ حُصَيْنٍ وَجَابِرِ بْنِ عَبْدِ اللهِ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَأَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: سَيَخْرُجُ قَوْمٌ مِنَ النَّارِ مِنْ أَهْلِ التَّوْحِيدِ وَيَدْخُلُونَ الْجَنَّةَ. هَكَذَا رُوِيَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَإِبْرَاهِيمَ النَّخَعِيِّ، وَغَيْرِ وَاحِدٍ مِنَ التَّابِعِينَ فِي تَفْسِيرِ هَذِهِ الْآيَةِ: {رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ}، قَالُوا: إِذَا أُخْرِجَ أَهْلُ التَّوْحِيدِ مِنَ النَّارِ وَأُدْخِلُوا الْجَنَّةَ، وَدَّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ.

English translation

2639. 'Abdullāh bin 'Amr bin Al-'Āsh narrated that the Messenger of Allāh ﷺ said: "Indeed Allāh will distinguish a man from my Ummah before all of creation on the Day of Judgement. Ninety-nine scrolls will be laid out for him, each scroll is as far as the eye can see, then He will say: 'Do you deny any of this? Have those who recorded this wronged you?' He will say: 'No, O Lord!' He will say: 'Do you have an excuse?' He will say: 'No, O Lord!' So He will say: 'Rather you have a good deed with us, so you shall not be wronged today.' Then He will bring out a card (Biṭāqah); on it will be: "I testify to Lā Ilāha Illallāh, and I testify that Muḥammad is His servant and Messenger." He will say: 'Bring your scales.' He will say: 'O Lord! What good is this card next to these scrolls?' He will say: 'You shall not be wronged.' He said: 'The scrolls will be put on a pan (of the scale), and the card on (the other) pan; the scrolls will be light, and the card will be heavy, nothing is heavier than the Name of Allāh.” (Ṣaḥīḥ) [Abū ‘Eisā said:] This Hadīth is Ḥasan Ḡharīb. (Another chain) with similar in meaning. The Bitāqah is a small piece (of paper).

Arabic text

٢٦٣٩ - حَدَّثَنَا ‌سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ ، عَنْ ‌لَيْثِ بْنِ سَعْدٍ، قَالَ: حَدَّثَنِي ‌عَامِرُ بْنُ يَحْيَى ، عَنْ ‌أَبِي عَبْدِ الرَّحْمَنِ الْمَعَافِرِيِّ، ثُمَّ الْحُبُلِيِّ قَالَ: سَمِعْتُ ‌عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ سَيُخَلِّصُ رَجُلًا مِنْ أُمَّتِي عَلَى رُءُوسِ الْخَلَائِقِ يَوْمَ الْقِيَامَةِ، فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلًّا»، كُلُّ سِجِلٍّ مِثْلُ مَدِّ الْبَصَرِ ثُمَّ يَقُولُ أَتُنْكِرُ مِنْ هَذَا شَيْئًا، أَظَلَمَكَ كَتَبَتِي الْحَافِظُونَ، فَيَقُولُ: لَا يَا رَبِّ، فَيَقُولُ: أَفَلَكَ عُذْرٌ، فَيَقُولُ: لَا يَا رَبِّ، فَيَقُولُ: بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَةً، فَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ، فَتُخْرَجُ بِطَاقَةٌ فِيهَا: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَيَقُولُ: احْضُرْ وَزْنَكَ فَيَقُولُ: يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلَّاتِ، فَقَالَ: إِنَّكَ لَا تُظْلَمُ، قَالَ: فَتُوضَعُ السِّجِلَّاتُ فِي كِفَّةٍ وَالْبِطَاقَةُ فِي كِفَّةٍ، فَطَاشَتِ السِّجِلَّاتُ، وَثَقُلَتِ الْبِطَاقَةُ فَلَا يَثْقُلُ مَعَ اسْمِ اللهِ شَيْءٌ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. ٢٦٣٩ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ عَنْ ‌عَامِرِ بْنِ يَحْيَى بِهَذَا الْإِسْنَادِ، نَحْوَهُ. وَالْبِطَاقَةُ: الْقِطْعَةُ.

English translation

2640. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: “The Jews split into seventy-one sects, or seventy-two sects, and the Christians similarly, and my Ummah will split into seventy-three sects.” (Ḥasan) There are narrations on this topic from Sa’d, and ‘Abdullāh bin ‘Amr and ‘Awf bin Mālik. [Abū ‘Eisā said:] The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth.

Arabic text

٢٦٤٠ - حَدَّثَنَا ‌الْحُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «تَفَرَّقَتِ الْيَهُودُ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً أَوِ اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً،» وَالنَّصَارَى مِثْلَ ذَلِكَ وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَةً. وَفِي الْبَابِ عَنْ سَعْدٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَعَوْفِ بْنِ مَالِكٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2641. 'Abdullāh bin 'Amr narrated that the Messenger of Allāh ﷺ said: "What befell the children of Isrā'īl will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isrā'īl split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire except one sect." He said: "And which is it O Messenger of Allāh?" He said: "What I am upon and my Companions." (Da'if) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb, and explanatory, and we do not know of its like except through this route.

Arabic text

٢٦٤١ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الْحَفَرِيُّ ، عَنْ ‌سُفْيَانَ الثَّوْرِيِّ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ الْإِفْرِيقِيِّ ، عَنْ ‌عَبْدِ اللهِ بْنِ يَزِيدَ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيَأْتِيَنَّ عَلَى أُمَّتِي مَا أَتَى عَلَى بَنِي إِسْرَائِيلَ حَذْوَ» النَّعْلِ بِالنَّعْلِ، حَتَّى إِنْ كَانَ مِنْهُمْ مَنْ أَتَى أُمَّهُ عَلَانِيَةً لَكَانَ فِي أُمَّتِي مَنْ يَصْنَعُ ذَلِكَ، وَإِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقَتْ عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً، وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ مِلَّةً، كُلُّهُمْ فِي النَّارِ إِلَّا مِلَّةً وَاحِدَةً. قَالُوا: وَمَنْ هِيَ يَا رَسُولَ اللهِ؟ قَالَ: مَا أَنَا عَلَيْهِ وَأَصْحَابِي. هَذَا حَدِيثٌ مُفَسَّرٌ غَرِيبٌ، لَا نَعْرِفُهُ مِثْلَ هَذَا إِلَّا مِنْ هَذَا الْوَجْهِ.

English translation

2642. 'Abdullāh bin 'Amr narrated that the Messenger of Allāh said: "Indeed Allāh, the Blessed and Exalted, created His creation in darkness, then He cast His Light upon them, so whoever is touched by that light he is guided, and whoever is not, he goes astray. It is for this reason that I say that the pens have dried with Allāh's knowledge." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan.

Arabic text

٢٦٤٢ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ ‌يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ ، عَنْ ‌عَبْدِ اللهِ ابْنِ الدَّيْلَمِيِّ قَالَ: سَمِعْتُ ‌عَبْدَ اللهِ بْنَ عَمْرٍو يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللهَ عَزَّ وَجَلَّ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ فَأَلْقَى عَلَيْهِمْ مِنْ نُورِهِ،» فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ، فَلِذَلِكَ أَقُولُ جَفَّ الْقَلَمُ عَلَى عِلْمِ اللهِ. هَذَا حَدِيثٌ حَسَنٌ.

English translation

2643. Mu'ādḥ bin Jabal narrated that the Messenger of Allāh ﷺ said: "Do you know what Allāh's right upon His slaves is?" I said: "Allāh and His Messenger know best." He said: "His right upon them is that they worship Him alone and do not associate any partners with Him." He said: "And do you know what their right over Allāh is if they do that?" I said: "Allāh and His Messenger know best." He said: "That He will not punish them." (Sahih) This Hadīth is Hasan Ṣaḥīḥ. It has been reported through other routes from Mu'ādḥ bin Jabal.

Arabic text

٢٦٤٣ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو أَحْمَدَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌عَمْرِو بْنِ مَيْمُونٍ ، عَنْ ‌مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَدْرِي مَا حَقُّ» اللهِ عَلَى الْعِبَادِ. قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: فَإِنَّ حَقَّهُ عَلَيْهِمْ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا. قَالَ: أَتَدْرِي مَا حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ. قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: أَنْ لَا يُعَذِّبَهُمْ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ مُعَاذِ بْنِ جَبَلٍ.

English translation

2644. Abū Dharr narrated that the Messenger of Allāh ﷺ said: "Jibrīl came to me and gave me glad tidings, that whoever dies without associating anything with Allāh, then he will enter Paradise." I said: "Even if he commits adultery and theft?" He said: "Yes." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. There is something on this topic from Abū Ad-Dardā'.

Arabic text

٢٦٤٤ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ، قَالَ: أَخْبَرَنَا ‌شُعْبَةُ ، عَنْ ‌حَبِيبِ بْنِ أَبِي ثَابِتٍ ‌وَعَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ‌وَالْأَعْمَشِ، كُلُّهُمْ سَمِعُوا ‌زَيْدَ بْنَ وَهْبٍ ، عَنْ ‌أَبِي ذَرٍّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَتَانِي جِبْرِيلُ» فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ. قُلْتُ: وَإِنْ زَنَى وَإِنْ سَرَقَ، قَالَ: نَعَمْ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ.