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257 hadiths · Full book

Chapter 1

Encouragement To Earn A Living

Hadith 4454

DarussalamSahihAl-AlbaniSahih
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4454. It was narrated that 'Aishah said: "The Messenger of Allâh ﷺ said: 'The best (most pure) food that a man eats is that which he has earned himself, and a man's child (and his child's wealth) is part of his earnings.'" (Sahih)

Arabic text

4449 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ السَّرْخَسِيُّ قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ، وَإِنَّ وَلَدَ الرَّجُلِ مِنْ كَسْبِهِ»

Sunan an-Nasai · Hadith 4454

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Hadith 4455

DarussalamSahihAl-AlbaniSahih
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4455. It was narrated from 'Aishah that the Prophet ﷺ said: "Your children are part of the best of your earnings, so eat from what your children earn." (Sahih)

Arabic text

4450 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّةٍ لَهُ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَوْلَادَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ، فَكُلُوا مِنْ كَسْبِ أَوْلَادِكُمْ»

Sunan an-Nasai · Hadith 4455

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Hadith 4456

DarussalamSahihAl-AlbaniSahih
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4456. It was narrated that 'Aishah said: "The Messenger of Allâh ﷺ said: 'The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child's wealth) is part of his earnings.” (Sahih)

Arabic text

4451 - أَخْبَرَنَا يُوسُفُ بْنُ عِيسَى قَالَ: أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى قَالَ: أَنْبَأَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَوَلَدُهُ مِنْ كَسْبِهِ»

Sunan an-Nasai · Hadith 4456

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Hadith 4457

DarussalamSahihAl-AlbaniSahih
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4457. It was narrated that 'Āishah said: "The Messenger of Allāh ﷺ said: 'The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child's wealth) is part of his earnings.'" (Sahih)

Arabic text

4452 - أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ النَّيْسَابُورِيُّ قَالَ: حَدَّثَنِي أَبِي قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنْ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ، وَإِنَّ وَلَدَهُ مِنْ كَسْبِهِ»

Sunan an-Nasai · Hadith 4457

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Chapter 2

Avoiding Doubtful Sources Of Earning

Hadith 4458

DarussalamSahīhAl-AlbaniSahih
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4458. An-Nu'mān bin Bashīr said: "I heard the Messenger of Allāh ﷺ say: 'That which is lawful is plain and that which is unlawful is plain, and between them are matters which are not as clear. I will strike a parable for you about that: Indeed Allāh, the Mighty and Sublime, has established a sanctuary, and the sanctuary of Allāh is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it.' Or he said: 'Whoever grazes around the sanctuary will soon transgress upon it, and whoever indulges in matters that are not clear, he will soon transgress beyond the limits.'" (Sahīh)

Arabic text

4453 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ قَالَ: حَدَّثَنَا خَالِدٌ وَهُوَ ابْنُ الْحَارِثِ قَالَ: حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ الشَّعْبِيِّ قَالَ: سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَوَاللَّهِ لَا أَسْمَعُ بَعْدَهُ أَحَدًا، يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَاتٍ - وَرُبَّمَا قَالَ: وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَةً - "، قَالَ: " وَسَأَضْرِبُ لَكُمْ فِي ذَلِكَ مَثَلًا إِنَّ اللَّهَ عَزَّ وَجَلَّ حَمَى حِمًى، وَإِنَّ حِمَى اللَّهِ عَزَّ وَجَلَّ مَا حَرَّمَ، وَإِنَّهُ مَنْ يَرْتَعُ حَوْلَ الْحِمَى يُوشِكُ أَنْ يُخَالِطَ الْحِمَى، - وَرُبَّمَا قَالَ: إِنَّهُ مَنْ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يُرْتِعَ فِيهِ - وَإِنَّ مَنْ يُخَالِطُ الرِّيبَةَ يُوشِكُ أَنْ يَجْسُرَ "

Sunan an-Nasai · Hadith 4458

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Hadith 4459

DarussalamSahīhAl-AlbaniSahih
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4459. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'There will come a time when a man will not care where his wealth comes from, whether (the source is) Halāl or Harām.' (Sahīh)

Arabic text

4454 - حَدَّثَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ قَالَ: حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ مَا يُبَالِي الرَّجُلُ مِنْ أَيْنَ أَصَابَ الْمَالَ مِنْ حَلَالٍ أَوْ حَرَامٍ»

Sunan an-Nasai · Hadith 4459

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Hadith 4460

DarussalamDa'ifAl-AlbaniDa‘if
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4460. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ said: "There will come a time when there will be no one left who does not consume Ribâ, and whoever does not consume it will nevertheless be affected by residue." (Da'if)

Arabic text

4455 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ سَعِيدِ بْنِ أَبِي خَيْرَةَ، عَنْ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ يَأْكُلُونَ الرِّبَا، فَمَنْ لَمْ يَأْكُلْهُ أَصَابَهُ مِنْ غُبَارِهِ»

Sunan an-Nasai · Hadith 4460

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Chapter 3

Trade

Hadith 4461

DarussalamSahihAl-AlbaniSahih
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4461. It was narrated that 'Amr bin Taghlib said: "The Messenger of Allāh ﷺ said: 'One of the portents of the Hour will be that wealth becomes widespread and abundant, and trade will become widespread, but knowledge will disappear.[1] A man will try to sell something and will say: "No, not until I consult the merchant of banu so and so." And people will look throughout a vast area for a scribe, and will not find one." (Sahih)

Arabic text

4456 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: أَنْبَأَنَا وَهْبُ بْنُ جَرِيرٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ يُونُسَ، عَنْ الْحَسَنِ، عَنْ عَمْرِو بْنِ تَغْلِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَفْشُوَ الْمَالُ وَيَكْثُرَ، وَتَفْشُوَ التِّجَارَةُ، وَيَظْهَرَ الْعِلْمُ، وَيَبِيعَ الرَّجُلُ الْبَيْعَ فَيَقُولَ: لَا حَتَّى أَسْتَأْمِرَ تَاجِرَ بَنِي فُلَانٍ، وَيُلْتَمَسَ فِي الْحَيِّ الْعَظِيمِ الْكَاتِبُ فَلَا يُوجَدُ "

Sunan an-Nasai · Hadith 4461

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Chapter 4

What Traders Must Avoid In Their Dealings

Hadith 4462

DarussalamSahihAl-AlbaniSahih
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4462. It was narrated that Hakim bin Hizam said: "The Messenger of Allāh ﷺ said: "The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost." (Sahih)

Arabic text

4457 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ يَحْيَى قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: حَدَّثَنِي قَتَادَةُ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا، فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ فِي بَيْعِهِمَا، وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا»

Footnotes

1 [1] Literally, the text says: "Knowledge will be manifest." Most manuscripts have Al-Tlm (knowledge) here. Some have Al-Jahl (ignorance); and in Al-Kubra it is Al-Qalm (the pen). In accord with other narrations, scholars explained that it means much will be written down, but of little benefit. See As-Sahihah, No. 2767.

Sunan an-Nasai · Hadith 4462

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Chapter 5

The One Who Sells His Product By Means Of False Oaths

Hadith 4463

DarussalamSahîhAl-AlbaniSahih
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4463. It was narrated from Abû Dharr that the Prophet ﷺ said: "There are three to whom Allâh will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment." Abû Dharr said: "May they be lost and doomed." He said: "The one who drags his Izâr (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannân) of what he has given to them." (Sahîh)

Arabic text

4458 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ، وَلَا يَنْظُرُ إِلَيْهِمْ، وَلَا يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ» فَقَرَأَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ أَبُو ذَرٍّ: خَابُوا وَخَسِرُوا، قَالَ: «الْمُسْبِلُ إِزَارَهُ، وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ، وَالْمَنَّانُ عَطَاءَهُ»

Sunan an-Nasai · Hadith 4463

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Hadith 4464

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4464. It was narrated from Abû Dharr that the Prophet ﷺ said: "There are three at whom Allâh will not look on the Day of Resurrection, or will He sanctify them, and theirs will be a painful torment: the one who does not give anything but he reminds (the recipient of his gift), the one who drags his Izâr (below the ankles), and the one who sells his product by means of false oaths." (Sahîh)

Arabic text

4459 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا يَحْيَى قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: حَدَّثَنِي سُلَيْمَانُ الْأَعْمَشُ، عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثَةٌ لَا يَنْظُرُ اللَّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ، وَلَا يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ: الَّذِي لَا يُعْطِي شَيْئًا إِلَّا مَنَّهُ، وَالْمُسْبِلُ إِزَارَهُ، وَالْمُنَفِّقُ سِلْعَتَهُ بِالْكَذِبِ "

Sunan an-Nasai · Hadith 4464

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Hadith 4465

DarussalamSahīhAl-AlbaniSahih
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4465. It was narrated from Abū Qatādah Al-Anṣārī that he heard the Messenger of Allāh ﷺ say: "Beware of taking oaths a great deal when selling, for it may help you to make a sale but it destroys the blessing." (Sahīh)

Arabic text

4460 - أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: أَخْبَرَنِي الْوَلِيدُ يَعْنِي ابْنَ كَثِيرٍ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ الْأَنْصَارِيِّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِيَّاكُمْ وَكَثْرَةَ الْحَلِفِ فِي الْبَيْعِ، فَإِنَّهُ يُنَفِّقُ، ثُمَّ يَمْحَقُ»

Sunan an-Nasai · Hadith 4465

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Hadith 4466

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4466. It was narrated from Abū Hurairah that the Prophet ﷺ said: "Taking oaths may help you to make a sale but it takes (blessing) away from the earnings." (Sahīh)

Arabic text

4461 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنْ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْحَلِفُ مَنْفَقَةٌ لِلسِّلْعَةِ مَمْحَقَةٌ لِلْكَسْبِ»

Sunan an-Nasai · Hadith 4466

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Chapter 6

Taking Oaths To Cheat In Selling

Hadith 4467

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4467. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ said: "There are three to whom Allāh will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: A man who has surplus water when traveling but he withholds it from a wayfarer; a man who swears allegiance to an imâm for worldly gains, and if he gives him what he wants he is loyal to him but if he does not give him anything he is not loyal to him; and a man who sells a man his product after ʿAṣr, swearing by Allâh that he bought it for such and such a price, and the other believes him.” (Sahîh)

Arabic text

4462 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: أَنْبَأَنَا جَرِيرٌ، عَنْ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ، وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ، وَلَا يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالطَّرِيقِ يَمْنَعُ ابْنَ السَّبِيلِ مِنْهُ، وَرَجُلٌ بَايَعَ إِمَامًا لِدُنْيَا إِنْ أَعْطَاهُ مَا يُرِيدُ وَفَّى لَهُ، وَإِنْ لَمْ يُعْطِهِ لَمْ يَفِ لَهُ، وَرَجُلٌ سَاوَمَ رَجُلًا عَلَى سِلْعَةٍ بَعْدَ الْعَصْرِ، فَحَلَفَ لَهُ بِاللَّهِ لَقَدْ أُعْطِيَ بِهَا كَذَا وَكَذَا فَصَدَّقَهُ الْآخَرُ "

Sunan an-Nasai · Hadith 4467

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Chapter 7

The Command To Give Charity For The One Who Did Not Believe That What He Swore About Was True

Hadith 4468

DarussalamSahîhAl-AlbaniSahih
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4468. It was narrated that Qays bin Abî Gharazah said: “We used to trade in the markets of Al-Madīnah and we used to call ourselves As-Samāsir (brokers) and the people called us that, but the Messenger of Allâh ﷺ came out to us and called us by a name that was better than what we called ourselves. He said: ‘O merchants (Tujjār)! Selling involves (false) oaths and idle talk, so mix some charity with it.” (Sahîh)

Arabic text

4463 - أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ قَالَ: كُنَّا بِالْمَدِينَةِ نَبِيعُ الْأَوْسَاقَ وَنَبْتَاعُهَا، وَنُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ، وَيُسَمِّينَا النَّاسُ، فَخَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ لَنَا مِنَ الَّذِي سَمَّيْنَا بِهِ أَنْفُسَنَا، فَقَالَ: «يَا مَعْشَرَ التُّجَّارِ، إِنَّهُ يَشْهَدُ بَيْعَكُمُ الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ»

Sunan an-Nasai · Hadith 4468

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Chapter 8

The Two Parties To A Transaction Have The Choice Before They Separate

Hadith 4469

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4469. It was narrated that Ḥakīm bin Ḥizām said: "The Messenger of Allāh ﷺ said: The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost." (Ṣaḥīḥ)

Arabic text

4464 - أَخْبَرَنَا أَبُو الْأَشْعَثِ، عَنْ خَالِدٍ قَالَ: حَدَّثَنَا سَعِيدٌ وَهُوَ ابْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا، فَإِنْ بَيَّنَا وَصَدَقَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا، وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا»

Sunan an-Nasai · Hadith 4469

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Chapter 9

Mentioning The Differences Reported From Nāfi'

Hadith 4470

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4470. It was narrated from Mālik, from Nāfi', from 'Abdullāh bin 'Umar that the Messenger of Allāh ﷺ said: "The two parties to a transaction both have the choice so long as they have not separated, otherwise they have both chosen to conclude the transaction." (Ṣaḥīḥ)

Arabic text

4465 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنْ ابْنِ الْقَاسِمِ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَفْتَرِقَا إِلَّا بَيْعَ الْخِيَارِ»

Sunan an-Nasai · Hadith 4470

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Hadith 4471

DarussalamSahihAl-AlbaniSahih
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4471. It was narrated from Yaḥya, from 'Ubaidullāh who said: "Nāfi' narrated to me from Ibn 'Umar, that the Messenger of Allāh ﷺ said: "The two parties to a transaction both have the choice so long as they have not separated, or they have chosen." (Sahih)

Arabic text

4466 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ قَالَ: حَدَّثَنِي نَافِعٌ، عَنْ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا أَوْ يَكُونَ خِيَارًا»

Sunan an-Nasai · Hadith 4471

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Hadith 4472

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4472. It was narrated from Ismâ'il, from Nâfi', that Ibn 'Umar said: "The Messenger of Allâh ﷺ said: "The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transaction is binding." (Sahih)

Arabic text

4467 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْمَرْوَزِيُّ قَالَ: حَدَّثَنَا مُحْرِزٌ بُنُ الْوَضَّاحُ، عَنْ إِسْمَاعِيلَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا، إِلَّا أَنْ يَكُونَ الْبَيْعُ كَانَ عَنْ خِيَارٍ، فَإِنْ كَانَ الْبَيْعُ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ»

Sunan an-Nasai · Hadith 4472

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Hadith 4473

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4473. It was narrated from Ibn Juraij: "Nâfi' dictated to me, from Ibn 'Umar who said: The Messenger of Allâh ﷺ said: "The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transaction is binding." (Sahih)

Arabic text

4468 - أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ ابْنِ جُرَيْجٍ قَالَ: أَمْلَى عَلَيَّ نَافِعٌ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَبَايَعَ الْبَيِّعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ، مَا لَمْ يَفْتَرِقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ، فَإِنْ كَانَ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ»

Sunan an-Nasai · Hadith 4473

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Hadith 4474

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4474. It was narrated from Ayyûb, from Nâfi', from Ibn 'Umar that the Messenger of Allâh ﷺ said: "The two parties to a transaction both have the choice so long as they have not separated or one of them says to the other: 'Decide!'" (Sahih)

Arabic text

4469 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا عَبْدُ الْأَعْلَى قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ: اخْتَرْ "

Sunan an-Nasai · Hadith 4474

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Hadith 4475

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4475. It was narrated from Ayyûb, from Nâfi', from Ibn 'Umar, who said: "The Messenger of Allâh ﷺ said: 'The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction.'" Or perhaps Nâfi' said: "Or one of them has said to the other: 'Decide!'" (Sahih)

Arabic text

4470 - أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ قَالَ: أَنْبَأَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَفْتَرِقَا أَوْ يَكُونَ بَيْعَ خِيَارٍ - وَرُبَّمَا قَالَ: نَافِعٌ - أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ: اخْتَرْ "

Sunan an-Nasai · Hadith 4475

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Hadith 4476

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4476. It was narrated from Al-Laith, from Nâfi', from Ibn 'Umar who said: "The Messenger of Allâh ﷺ said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nâfi' said: "Or one of them has said to the other: 'Decide!'" (Sahih)

Arabic text

4471 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَفْتَرِقَا أَوْ يَكُونَ بَيْعَ خِيَارٍ - وَرُبَّمَا قَالَ نَافِعٌ: - أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ: اخْتَرْ "

Sunan an-Nasai · Hadith 4476

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Hadith 4477

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4477. It was narrated from Al-Laith, from Nâfi', from Ibn 'Umar that the Messenger of Allâh ﷺ said: "When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih)

Arabic text

4472 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا تَبَايَعَ الرَّجُلَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ حَتَّى يَفْتَرِقَا»، وَقَالَ مَرَّةً أُخْرَى: «مَا لَمْ يَتَفَرَّقَا، وَكَانَا جَمِيعًا، أَوْ يُخَيِّرَ أَحَدُهُمَا الْآخَرَ، فَإِنْ خَيَّرَ أَحَدُهُمَا الْآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ، فَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ»

Sunan an-Nasai · Hadith 4477

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Hadith 4478

DarussalamSahihAl-AlbaniSahih
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4478. It was narrated from Yahya bin Sa'eed who said: "I heard Nafi' narrating from Ibn 'Umar, from the Messenger of Allāh ﷺ: 'The two parties to a transaction both have the choice so long as they have not separated unless they have chosen to conclude the transaction.' Nafi' said: 'When 'Abdullāh bought something he liked, he would leave straightaway.'" (Sahih)

Arabic text

4473 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ: سَمِعْتُ نَافِعًا يُحَدِّثُ، عَنْ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُتَبَايِعَيْنِ بِالْخِيَارِ فِي بَيْعِهِمَا مَا لَمْ يَفْتَرِقَا، إِلَّا أَنْ يَكُونَ الْبَيْعُ خِيَارًا»، قَالَ نَافِعٌ: فَكَانَ عَبْدُ اللَّهِ «إِذَا اشْتَرَى شَيْئًا يُعْجِبُهُ فَارَقَ صَاحِبَهُ»

Sunan an-Nasai · Hadith 4478

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Hadith 4479

DarussalamSahihAl-AlbaniSahih
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4479. It was narrated from Yahya bin Sa'eed, who said: "Nafi' narrated to us from Ibn 'Umar, who said: 'The Messenger of Allāh ﷺ said: There is no transaction between the two parties until they separate, unless they have chosen to conclude the transaction.'" (Sahih)

Arabic text

4474 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ: حَدَّثَنَا هُشَيْمٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: حَدَّثَنَا نَافِعٌ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُتَبَايِعَانِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

Sunan an-Nasai · Hadith 4479

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Chapter 10

Mentioning The Differences Reported From 'Abdullāh bin Dīnār

Hadith 4480

DarussalamSahîhAl-AlbaniSahih
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4480. It was narrated from Ismā'īl, from 'Abdullâh bin Dînâr, from Ibn 'Umar, who said: "The Messenger of Allâh ﷺ said: 'When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.'"(Sahîh)

Arabic text

4475 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَاعِيلَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ بَيِّعَيْنِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

Sunan an-Nasai · Hadith 4480

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Hadith 4481

DarussalamSahîhAl-AlbaniSahih
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4481. It was narrated from Ibn Al-Hâd, from 'Abdullâh bin Dînâr, from 'Abdullâh bin 'Umar, that he heard the Messenger of Allâh ﷺ say: "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."(Sahîh)

Arabic text

4476 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنْ اللَّيْثِ، عَنْ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ: سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «كُلُّ بَيِّعَيْنِ فَلَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

Sunan an-Nasai · Hadith 4481

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Hadith 4482

DarussalamSahîhAl-AlbaniSahih
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4482. It was narrated from Sufyân, from 'Amr bin Dînâr, from Ibn 'Umar, who said: The Messenger of Allâh ﷺ said: "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."(Sahîh)

Arabic text

٤٤٧٧ - أَخْبَرَنَا ‌عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ‌مَخْلَدٌ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ ، عَنِ ‌ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ بَيِّعَيْنِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ».

Sunan an-Nasai · Hadith 4482

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Hadith 4483

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4483. It was narrated from Yazîd bin 'Abdullâh, from 'Abdullâh bin Dînâr, from Ibn 'Umar, that he heard the Messenger of Allāh ﷺ say: "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction." (Sahīh)

Arabic text

4478 - أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرٍ قَالَ: حَدَّثَنَا أَبِي، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ أَنَّهُ: سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «كُلُّ بَيِّعَيْنِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

Sunan an-Nasai · Hadith 4483

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Hadith 4484

DarussalamSahīhAl-AlbaniSahih
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4484. It was narrated from Shu'bah who said: "Abdullāh bin Dīnār narrated to us, from Ibn 'Umar, who said: The Messenger of Allāh ﷺ said: "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction." (Sahīh)

Arabic text

4479 - أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، عَنْ بَهْزِ بْنِ أَسَدٍ قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ بَيِّعَيْنِ فَلَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

Sunan an-Nasai · Hadith 4484

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Hadith 4485

DarussalamSahīhAl-AlbaniSahih
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4485. It was narrated from Sufyān, from 'Abdullāh bin Dīnār, from Ibn 'Umar, from the Prophet ﷺ who said: "Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction." (Sahīh)

Arabic text

4480 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ»

Sunan an-Nasai · Hadith 4485

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Hadith 4486

DarussalamHasanAl-AlbaniDa‘if
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4486. It was narrated from Al-Hasan, from Samurah, that the Prophet of Allāh ﷺ said: "Two traders have the choice as long as they have not they separated, or until they reach a deal that suits both of them and they confirm it three times." (Hasan)

Arabic text

4481 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا، أَوْ يَأْخُذَ كُلُّ وَاحِدٍ مِنْهُمَا مِنَ الْبَيْعِ مَا هَوِيَ، وَيَتَخَايَرَانِ ثَلَاثَ مَرَّاتٍ»

Sunan an-Nasai · Hadith 4486

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Hadith 4487

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4487. It was narrated from Al-Hasan, from Samurah, who said: "The Messenger of Allâh ﷺ said: "Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of them or that is satisfactory (to both)."(Hasan)

Arabic text

4482 - أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا يَزِيدُ قَالَ: أَنْبَأَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا، وَيَأْخُذْ أَحَدُهُمَا مَا رَضِيَ مِنْ صَاحِبِهِ أَوْ هَوِيَ»

Sunan an-Nasai · Hadith 4487

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Chapter 11

Requirement For The Two Parties To A Transaction To Choose Before They Physically Part

Hadith 4488

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4488. It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet ﷺ said: "The two parties to a transaction have the choice so long as they have not separated, unless they reach an agreement before parting, and it is not permissible to hasten to leave for fear that the other party may change his mind."(Hasan)

Arabic text

4483 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: أَنْبَأَنَا اللَّيْثُ، عَنْ ابْنِ عَجْلَانَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا، إِلَّا أَنْ يَكُونَ صَفْقَةَ خِيَارٍ، وَلَا يَحِلُّ لَهُ أَنْ يُفَارِقَ صَاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ»

Sunan an-Nasai · Hadith 4488

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Chapter 12

Cheating When Trading

Hadith 4489

DarussalamNot foundAl-AlbaniSahih
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4489. It was narrated from Ibn 'Umar that a man told the Messenger of All& @ that hewas alwaysbeing cheated. The Messenger of All* @ said to him: "When you make a deal, say: 'There is no-intention of cheating."' So, whenever the man engages in a deal he says, 'There is no intention of cheating."' (Sahih)

Arabic text

4484 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ، أَنَّ رَجُلًا ذَكَرَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُخْدَعُ فِي الْبَيْعِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا بِعْتَ فَقُلْ: لَا خِلَابَةَ "، فَكَانَ الرَّجُلُ إِذَا بَاعَ يَقُولُ: لَا خِلَابَةَ

Sunan an-Nasai · Hadith 4489

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Hadith 4490

DarussalamNot foundAl-AlbaniSahih
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4490. It was narrated from Anas that there was a man whose mental faculties were lack in^, and he used to buy and sell. His &milY came to the Prophet @ and said: "0 Prophet of Allih, stop him." So the Prophet ofAUih& called him, and toldhim not to dothat. He said: "0 Prophet of AUih, I cannot bear to be away from bu.siness." He said, "If yo; engage in a deal, then sa 'There is P: no intention to deceive."' l1 (Sahih) ['I The Prophet g told him to do that so that people would realize that he was not very smart, so they would be kind to him and treat him fairly, as people at that time were like brothers and cared for others more than they cared for themselves.

Arabic text

4485 - أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ قَالَ: حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَجُلًا كَانَ فِي عُقْدَتِهِ ضَعْفٌ كَانَ يُبَايِعُ، وَأَنَّ أَهْلَهُ أَتَوْا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا: يَا نَبِيَّ اللَّهِ، احْجُرْ عَلَيْهِ، فَدَعَاهُ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَهَاهُ، فَقَالَ: يَا نَبِيَّ اللَّهِ، إِنِّي لَا أَصْبِرُ عَنِ الْبَيْعِ، قَالَ: " إِذَا بِعْتَ، فَقُلْ: لَا خِلَابَةَ "

Sunan an-Nasai · Hadith 4490

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Chapter 13

Al-Muhaffalah(Animals That Have Not BeenMilked)

Hadith 4491

DarussalamSahîhAl-AlbaniSahih
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English translation

4491. Abû Hurairah said: "The Messenger of Allâh ﷺ said: 'If any one of you sells a sheep or a milch-camel, let him not refrain from milking it.'"[1] (Sahîh)

Arabic text

4486 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ: حَدَّثَنِي أَبُو كَثِيرٍ أَنَّهُ: سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا بَاعَ أَحَدُكُمُ الشَّاةَ أَوِ اللَّقْحَةَ فَلَا يُحَفِّلْهَا»

Sunan an-Nasai · Hadith 4491

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Chapter 14

Prohibition Of(Selling) Al-Mušarrâh, And It IsTo Bind The Udders Of TheCamel Or The Sheep, And ToAvoid Milking Them For TwoOr Three Days, Until the MilkGathers In Them, IncreasingThe Profits Of The Sale WhenIt Is Seen That It Has A GreatAmount Of Milk

Hadith 4492

DarussalamSahîhAl-AlbaniSahih
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4492. It was narrated from Abû Hurairah that the Prophet ﷺ said: "Do not go out to meet the riders,[2] and do not bind the udders of camels and sheep. Whoever has bought anything in that manner has two choices: If he wishes he may keep it, or if he wants to return it he may return it, along with a Ṣâ' of dates." (Sahîh)

Arabic text

4487 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَلَقَّوْا الرُّكْبَانَ لِلْبَيْعِ، وَلَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ، مَنِ ابْتَاعَ مِنْ ذَلِكَ شَيْئًا فَهُوَ بِخَيْرِ النَّظَرَيْنِ، فَإِنْ شَاءَ أَمْسَكَهَا، وَإِنْ شَاءَ أَنْ يَرُدَّهَا رَدَّهَا، وَمَعَهَا صَاعُ تَمْرٍ»

Footnotes

1 [1] That is, for a day or to prior to sale, to make it appear to produce more milk than it actually does.

2 [2] Meaning the merchants coming to the city, in order to buy from them before they reach the market.

Sunan an-Nasai · Hadith 4492

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Hadith 4493

DarussalamṢaḥīḥAl-AlbaniSahih
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4493. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "Whoever buys a Mūsarrâh, if he is pleased with it when he milks it, he may keep it, and if he is not pleased with it, he may return it, along with a Sâ' of dates." (Ṣaḥīḥ)

Arabic text

4488 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ قَالَ: حَدَّثَنِي دَاوُدُ بْنُ قَيْسٍ، عَنْ ابْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اشْتَرَى مُصَرَّاةً، فَإِنْ رَضِيَهَا إِذَا حَلَبَهَا فَلْيُمْسِكْهَا، وَإِنْ كَرِهَهَا فَلْيَرُدَّهَا، وَمَعَهَا صَاعٌ مِنْ تَمْرٍ»

Sunan an-Nasai · Hadith 4493

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Hadith 4494

DarussalamṢāḥihAl-AlbaniSahihAl-AlbaniSahih · qualified assessment
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4494. Abû Hurairah said: Abû Al-Qâsim ﷺ said: "Whoever buys a Mūsarrâh, he has the choice (of annulling the deal) for three days. If he wishes to keep it, he may keep it, and if he wishes to return it, he may return it, along with a Ṣā' of dates, not wheat." (Ṣāḥih)

Arabic text

4489 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ أَبُو الْقَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ ابْتَاعَ مُحَفَّلَةً، أَوْ مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ، إِنْ شَاءَ أَنْ يُمْسِكَهَا أَمْسَكَهَا، وَإِنْ شَاءَ أَنْ يَرُدَّهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ لَا سَمْرَاءَ»

Sunan an-Nasai · Hadith 4494

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Chapter 15

A Slave's Earnings Belong To His Guarantor[1]

Hadith 4495

DarussalamHasanAl-AlbaniHasan
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4495. It was narrated that 'Āishah said: "The Messenger of Allāh ﷺ ruled that what a slave earns belongs to his guarantor." (Hasan)

Arabic text

4490 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، وَوَكِيعٌ قَالَا: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ مَخْلَدِ بْنِ خُفَافٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: " قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ الْخَرَاجَ بِالضَّمَانِ "

Sunan an-Nasai · Hadith 4495

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Chapter 16

The Muhājir Selling For A Bedouin

Hadith 4496

DarussalamSahihAl-AlbaniSahih
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4496. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ forbade meeting (the traders on the way), a Muhājir selling for a Bedouin, keeping the milk in the udder of an animal (so as to increase its price), artificially inflating prices, a man to urge the cancellation of sale already agreed upon, and a woman to ask that her sister (in faith) be divorced.” (Sahih)

Arabic text

4491 - أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ قَالَ: حَدَّثَنَا حَجَّاجٌ قَالَ: حَدَّثَنِي شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّلَقِّي، وَأَنْ يَبِيعَ مُهَاجِرٌ لِلْأَعْرَابِيِّ، وَعَنِ التَّصْرِيَةِ، وَالنَّجْشِ، وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ، وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلَاقَ أُخْتِهَا»

Footnotes

1 [1] Meaning, his master who put him to work at the time he earned that income.

Sunan an-Nasai · Hadith 4496

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Chapter 17

The Town-Dweller Selling For A Desert-Dweller

Hadith 4497

DarussalamSahihAl-AlbaniSahih
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English translation

4497. It was narrated from Anas that the Prophet ﷺ forbade a town-dweller to sell for a desert-dweller, even if he was his father or brother. (Sahih)

Arabic text

4492 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ الزِّبْرِقَانِ قَالَ: حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ الْحَسَنِ، عَنْ أَنَسٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ، وَإِنْ كَانَ أَبَاهُ أَوْ أَخَاهُ»

Sunan an-Nasai · Hadith 4497

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Hadith 4498

DarussalamSahihAl-AlbaniSahih
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4498. It was narrated that Anas bin Mālik said: “It was forbidden to us for a town-dweller to sell for a desert-dweller, even if he was his father or brother.” (Sahih)

Arabic text

4493 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: حَدَّثَنِي سَالِمُ بْنُ نُوحٍ قَالَ: أَنْبَأَنَا يُونُسُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: «نُهِينَا أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ، وَإِنْ كَانَ أَخَاهُ أَوْ أَبَاهُ»

Sunan an-Nasai · Hadith 4498

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Hadith 4499

DarussalamSahihAl-AlbaniSahih
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4499. It was narrated that Anas said: “It was forbidden to us for a town-dweller to sell for a desert-dweller.” (Sahih)

Arabic text

4494 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا خَالِدٌ قَالَ: حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ قَالَ: «نُهِينَا أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ»

Sunan an-Nasai · Hadith 4499

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Hadith 4500

DarussalamSahîhAl-AlbaniSahih
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4500. Jâbir said: "The Messenger of Allâh ﷺ said: 'A town-dweller should not sell for a desert-dweller. Leave the people alone and let Allâh provide for them from one another.'" (Sahîh)

Arabic text

4495 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ: حَدَّثَنَا حَجَّاجٌ قَالَ: قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبِيعُ حَاضِرٌ لِبَادٍ، دَعُوا النَّاسَ يَرْزُقُ اللَّهُ بَعْضَهُمْ مِنْ بَعْضٍ»

Sunan an-Nasai · Hadith 4500

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Hadith 4501

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4501. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "Do not go out to meet the riders, and do not urge someone to cancel a sale he has already agreed upon so as to sell him your own goods, do not artificially inflate prices, and let not a town-dweller sell for a desert-dweller." (Sahîh)

Arabic text

4496 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَلَقَّوْا الرُّكْبَانَ لِلْبَيْعِ، وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلَا تَنَاجَشُوا، وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ»

Sunan an-Nasai · Hadith 4501

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Hadith 4502

DarussalamSahîhAl-AlbaniSahih
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4502. It was narrated from 'Abdullâh that the Messenger of Allâh ﷺ forbade artificially inflating prices, meeting traders on the way, and for a town-dweller to sell for a desert-dweller." (Sahîh)

Arabic text

4497 - أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ بْنِ أَعْيَنَ قَالَ: حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ: «نَهَى عَنِ النَّجْشِ وَالتَّلَقِّي، وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ»

Sunan an-Nasai · Hadith 4502

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Chapter 18

Meeting Traders On The Way

Hadith 4503

DarussalamSahihAl-AlbaniSahih
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4503. It was narrated from Ibn 'Umar that the Messenger of Allâh ﷺ forbade meeting traders on the way. (Sahih)

Arabic text

4499 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: قُلْتُ: لِأَبِي أُسَامَةَ: أَحَدَّثَكُمْ عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ تَلَقِّي الْجَلْبِ حَتَّى يَدْخُلَ بِهَا السُّوقَ»، فَأَقَرَّ بِهِ أَبُو أُسَامَةَ وَقَالَ: نَعَمْ

Sunan an-Nasai · Hadith 4503

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Hadith 4503 (B)

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4503 (B). It was narrated that Ibn 'Umar said: "The Messenger of Allâh ﷺ forbade meeting traders on the way, until one enters the market with them?" Abû Usâmah acknowledged it and said: Yes. (Sahih)

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Sunan an-Nasai · Hadith 4503 (B)

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Hadith 4504

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4504. It was narrated from Ibn Tâwûs, from his father, that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ forbade meeting the riders, and for a town-dweller to sell for a desert-dweller." I said to Ibn 'Abbâs: "What does a town-dweller (selling) for a desert-dweller mean?" He said: "He should not act as a broker for him." (Sahih)

Arabic text

4500 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنْ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُتَلَقَّى الرُّكْبَانُ، وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ»، قُلْتُ: لِابْنِ عَبَّاسٍ مَا قَوْلُهُ حَاضِرٌ لِبَادٍ؟ قَالَ: «لَا يَكُونُ لَهُ سِمْسَارٌ»

Sunan an-Nasai · Hadith 4504

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Hadith 4505

DarussalamṢaḥīḥAl-AlbaniSahih
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4505. Abû Hurairah said: "The Messenger of Allâh ﷺ said: 'Do not meet the traders on the way, and whoever meets any of them and buys from him, the vendor has the choice of annulling the transaction when he comes to the marketplace.'" (Ṣaḥīḥ)

Arabic text

4501 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ: أَنْبَأَنَا ابْنُ جُرَيْجٍ قَالَ: أَنْبَأَنَا هِشَامُ بْنُ حَسَّانَ الْقُرْدُوسِيُّ أَنَّهُ: سَمِعَ ابْنَ سِيرِينَ يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَلَقَّوْا الْجَلْبَ فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ، فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بِالْخِيَارِ»

Sunan an-Nasai · Hadith 4505

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Chapter 19

Urging A Seller To Cancel A Sale Already Agreed Upon With Another Buyer, So As To Buy The Goods Oneself

Hadith 4506

DarussalamSahîhAl-AlbaniSahih
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4506. It was narrated that Abû Hurairah said: The Messenger of Allâh ﷺ said: "No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buyer so as to buy the goods himself, no one should make a proposal over the proposal of his brother and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her vessel (deprive her of her share of maintenance) and so that she may get married in her place; she will have what Allâh has decreed for her.” (Sahîh)

Arabic text

4502 - حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبِيعَنَّ حَاضِرٌ لِبَادٍ، وَلَا تَنَاجَشُوا، وَلَا يُسَاوِمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ، وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ، وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا وَلِتُنْكَحَ، فَإِنَّمَا لَهَا مَا كَتَبَ اللَّهُ لَهَا»

Sunan an-Nasai · Hadith 4506

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Chapter 20

Urging Someone To Cancel A Sale He Has Already Agreed Upon So As To Sell Him Your Own Goods

Hadith 4507

DarussalamSahîhAl-AlbaniSahih
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4507. It was narrated from Ibn ‘Umar that the Prophet ﷺ said: “No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods.” (Sahîh)

Arabic text

4503 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، وَاللَّيْثُ وَاللَّفْظُ لَهُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا يَبِيعُ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ»

Sunan an-Nasai · Hadith 4507

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Hadith 4508

DarussalamSahîhAl-AlbaniSahih
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4508. It was narrated from Ibn ‘Umar that the Messenger of Allâh ﷺ said: “Do not urge someone to cancel a sale he has already agreed upon so as to sell him your own goods, unless he buys or changes his mind.” (Sahîh)

Arabic text

4504 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَا يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ حَتَّى يَبْتَاعَ أَوْ يَذَرَ "

Sunan an-Nasai · Hadith 4508

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Chapter 21

Artificially Inflating Prices

Hadith 4509

DarussalamSahîhAl-AlbaniNot found
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4509. It was narrated from Ibn ‘Umar that the Prophet ﷺ forbade artificially inflating prices. (Sahîh)

Arabic text

٤٥٠٥ - أَخْبَرَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكٍ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ النَّجْشِ».

Sunan an-Nasai · Hadith 4509

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Hadith 4510

DarussalamSahihAl-AlbaniSahih
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4510. It was narrated that Abû Hurairah said: "I heard the Messenger of Allâh ﷺ say: 'No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her vessel (deprive her of her share of maintenance).'" (Sahih)

Arabic text

4506 - أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى قَالَ: حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ قَالَ: حَدَّثَنَا أَبِي، عَنْ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ، وَسَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ، وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ، وَلَا تَنَاجَشُوا، وَلَا يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ، وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ الْأُخْرَى لِتَكْتَفِئَ مَا فِي إِنَائِهَا»

Sunan an-Nasai · Hadith 4510

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Hadith 4511

DarussalamSahihAl-AlbaniSahih
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4511. It was narrated from Abû Hurairah that the Prophet ﷺ said: "No town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance).'" (Sahih)

Arabic text

4507 - حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا يَزِيدُ قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَبِيعُ حَاضِرٌ لِبَادٍ، وَلَا تَنَاجَشُوا، وَلَا يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ، وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَسْتَكْفِئَ بِهِ مَا فِي صَحْفَتِهَا»

Sunan an-Nasai · Hadith 4511

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Chapter 22

Selling By Auction

Hadith 4512

DarussalamHasanAl-AlbaniDa‘if
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4512. It was narrated from Anas bin Mâlik that the Messenger of Allâh ﷻ sold a drinking bowl and a blanket (for a horse or camel) to the highest bidder. (Hasan)

Arabic text

4508 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا الْمُعْتَمِرُ، وَعِيسَى بْنُ يُونُسَ قَالَا: حَدَّثَنَا الْأَخْضَرُ بْنُ عَجْلَانَ، عَنْ أَبِي بَكْرٍ الْحَنَفِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَاعَ قَدَحًا وَحِلْسًا فِيمَنْ يَزِيدُ»

Sunan an-Nasai · Hadith 4512

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Chapter 23

Mulâmasah[1]

Hadith 4513

DarussalamHasanAl-AlbaniSahih
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4513. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ forbade Mulâmasah and Munâbadhah.[2] (Hasan)

Arabic text

4509 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ، عَنْ ابْنِ الْقَاسِمِ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، وَأَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ»

Sunan an-Nasai · Hadith 4513

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Chapter 24

Explanation Of That

Hadith 4514

DarussalamSahīhAl-AlbaniSahih
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4514. It was narrated from Abû Sa'eed Al-Khudrī that the Messenger of Allāh ﷺ forbade Mulāmasah, which means touching a garment without looking at it, and Munābadhah, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it. (Sahīh)

Arabic text

4510 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنْ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُلَامَسَةِ: لَمْسِ الثَّوْبِ لَا يَنْظُرُ إِلَيْهِ، وَعَنِ الْمُنَابَذَةِ: وَهِيَ طَرْحُ الرَّجُلِ ثَوْبَهُ إِلَى الرَّجُلِ بِالْبَيْعِ، قَبْلَ أَنْ يُقَلِّبَهُ أَوْ يَنْظُرَ إِلَيْهِ "

Footnotes

1 [1] Mulâmasah: A sale in which the deal is completed if the buyer touches the item, without seeing or checking it properly.

2 [2] Munâbadhah: A sale in which the deal is completed when the seller throws a thing to the buyer, giving him no opportunity to see, touch or check it.

Sunan an-Nasai · Hadith 4514

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Chapter 25

Munābadhah

Hadith 4515

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4515. It was narrated that Abū Sa'eed Al-Khudrī said: "The Messenger of Allāh ﷺ forbade selling by Mulāmasah and Munābadhah." (Sahīh)

Arabic text

4511 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ، عَنْ ابْنِ وَهْبٍ قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ فِي الْبَيْعِ»

Sunan an-Nasai · Hadith 4515

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Hadith 4516

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4516. It was narrated that Abū Sa'eed Al-Khudrī said: "The Messenger of Allāh ﷺ forbade two kinds of transactions: Mulāmasah and Munābadhah." (Sahīh)

Arabic text

4512 - أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ: عَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ "

Sunan an-Nasai · Hadith 4516

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Chapter 26

Explanation Of That

Hadith 4517

DarussalamSahîhAl-AlbaniSahihAl-AlbaniSahih · qualified assessment
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4517. Abû Hurairah said: "The Messenger of Allâh ﷺ forbade Munâbadhah and Mulâmasah. Mulâmasah is when two men trade garments with each other under cover of night, each man touching the garment of the other with his hand. And Munâbadhah is when one man throws a garment to another and the other throws a garment to him, and they trade them with each other in that manner." (Sahîh)

Arabic text

4513 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُصَفَّى بْنِ بَهْلُولٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، عَنْ الزُّبَيْدِيِّ، عَنْ الزُّهْرِيِّ قَالَ: سَمِعْتُ سَعِيدًا يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: " نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُلَامَسَةِ، وَالْمُنَابَذَةِ، وَالْمُلَامَسَةُ: أَنْ يَتَبَايَعَ الرَّجُلَانِ بِالثَّوْبَيْنِ تَحْتَ اللَّيْلِ، يَلْمِسُ كُلُّ رَجُلٍ مِنْهُمَا ثَوْبَ صَاحِبِهِ بِيَدِهِ، وَالْمُنَابَذَةُ: أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ الثَّوْبَ، وَيَنْبِذَ الْآخَرُ إِلَيْهِ الثَّوْبَ، فَيَتَبَايَعَا عَلَى ذَلِكَ "

Sunan an-Nasai · Hadith 4517

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Hadith 4518

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4518. It was narrated that Abû Sa'eed Al-Khudrî said: "The Messenger of Allâh ﷺ forbade Mulâmasah. And Mulâmasah means touching a garment without looking at it; (and he forbade) Munâbadhah, and Munâbadhah means when a man throws his garment to another man without him checking it." (Sahîh)

Arabic text

4514 - أَخْبَرَنَا أَبُو دَاوُدَ قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ ابْنِ شِهَابٍ، أَنَّ عَامِرَ بْنَ سَعْدٍ أَخْبَرَهُ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ قَالَ: " نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُلَامَسَةِ وَالْمُلَامَسَةُ: لَمْسُ الثَّوْبِ لَا يَنْظُرُ إِلَيْهِ، وَعَنِ الْمُنَابَذَةِ، وَالْمُنَابَذَةُ: طَرْحُ الرَّجُلِ ثَوْبَهُ إِلَى الرَّجُلِ قَبْلَ أَنْ يُقَلِّبَهُ "

Sunan an-Nasai · Hadith 4518

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Hadith 4519

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4519. It was narrated that Abû Sa'eed Al-Khudrî said: "The Messenger of Allâh ﷺ forbade two kinds of garments and two kinds of transactions. As for the two kinds of transactions, they are Mulâmasah and Munâbadhah. Munâbadhah is when a man says, 'I throw this garment, and the transaction becomes binding.' And Mulâmasah is when a man touches it with his hand, without spreading it out and checking it, and once he touches it, the transaction becomes binding." (Sâhîh)

Arabic text

4515 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسَتَيْنِ، وَعَنْ بَيْعَتَيْنِ، أَمَّا الْبَيْعَتَانِ: فَالْمُلَامَسَةُ وَالْمُنَابَذَةُ، وَالْمُنَابَذَةُ أَنْ يَقُولَ: إِذَا نَبَذْتُ هَذَا الثَّوْبَ فَقَدْ وَجَبَ - يَعْنِي الْبَيْعَ -، وَالْمُلَامَسَةُ: أَنْ يَمَسَّهُ بِيَدِهِ، وَلَا يَنْشُرَهُ، وَلَا يُقَلِّبَهُ إِذَا مَسَّهُ فَقَدْ وَجَبَ الْبَيْعُ "

Sunan an-Nasai · Hadith 4519

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Hadith 4520

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4520. It was narrated from Sâlim that his father said: "The Messenger of Allâh ﷺ forbade two kinds of garments, and he forbade two kinds of transactions for us: Munâbadhah and Mulâmasah, which are kinds of transactions which were common during the Jâhiliyyah." (Sâhîh)

Arabic text

4516 - أَخْبَرَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ قَالَ: حَدَّثَنَا أَبِي قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ قَالَ: بَلَغَنِي عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسَتَيْنِ»، " وَنَهَانَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ: عَنِ الْمُنَابَذَةِ، وَالْمُلَامَسَةِ، وَهِيَ بُيُوعٌ، كَانُوا يَتَبَايَعُونَ بِهَا فِي الْجَاهِلِيَّةِ "

Sunan an-Nasai · Hadith 4520

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Hadith 4521

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4521. It was narrated from Hafs bin 'šim, from Abû Hurairah that the Prophet ﷺ forbade two kinds of transactions: Munâbadhah and Mulâmasah. And he said that Mulâmasah means when one man says to another: "I will sell you my garment for your garment," and neither of them looks at the garment of the others, rather he just touches it. And Munâbadhah is when he says: "I will throw what I have and you throw what you have," so that they buy from one another, and neither of them knows how much the other has, and so on. (Sâhîh)

Arabic text

4517 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا الْمُعْتَمِرُ قَالَ: سَمِعْتُ عُبَيْدَ اللَّهِ، عَنْ خُبَيْبٍ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ: " نَهَى عَنْ بَيْعَتَيْنِ، أَمَّا الْبَيْعَتَانِ: فَالْمُنَابَذَةُ وَالْمُلَامَسَةُ، وَزَعَمَ أَنَّ الْمُلَامَسَةَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ: أَبِيعُكَ ثَوْبِي بِثَوْبِكَ، وَلَا يَنْظُرُ وَاحِدٌ مِنْهُمَا إِلَى ثَوْبِ الْآخَرِ، وَلَكِنْ يَلْمِسُهُ لَمْسًا، وَأَمَّا الْمُنَابَذَةُ أَنْ يَقُولُ: أَنْبِذُ مَا مَعِي، وَتَنْبِذُ مَا مَعَكَ لِيَشْتَرِيَ أَحَدُهُمَا مِنَ الْآخَرِ، وَلَا يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا كَمْ مَعَ الْآخَرِ، وَنَحْوًا مِنْ هَذَا الْوَصْفِ "

Sunan an-Nasai · Hadith 4521

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Chapter 27

The Hasâh Transaction[1]

Hadith 4522

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4522. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ forbade Gharar transactions and Hasâh transactions." (Sâhîh)

Arabic text

4518 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ قَالَ: أَخْبَرَنِي أَبُو الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْحَصَاةِ، وَعَنْ بَيْعِ الْغَرَرِ»

Footnotes

1 [1] Hasâh: A transaction that involves throwing pebbles, which may be understood in three ways: (i) the seller throws pebbles onto the goods and gives the buyer whatever the pebbles land on; (ii) the seller sells land then tells the purchaser that he will get the land as far as a pebble thrown by the seller reaches; (iii) the seller tells the purchaser that he has the option to change his mind until he (the seller) throws a pebble, at which point the transaction becomes binding. Gharar: Selling goods which appear sound but contain some hidden fault, or concerning which something is unclear.

Sunan an-Nasai · Hadith 4522

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Chapter 28

Selling Fruits Before Their Condition Is Known

Hadith 4523

DarussalamSahihAl-AlbaniSahih
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4523. It was narrated from Ibn 'Umar that the Messenger of Allāh ﷺ said: "Do not sell fruits until their condition is known." And he forbade (both) the seller and the purchaser (to engage in such a transaction). (Sahih)

Arabic text

4519 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ» نَهَى الْبَائِعَ وَالْمُشْتَرِيَ

Sunan an-Nasai · Hadith 4523

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Hadith 4524

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4524. It was narrated from Sālim, from his father, that the Messenger of Allāh ﷺ forbade selling fruits until their condition is known. (Sahih)

Arabic text

4520 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ»

Sunan an-Nasai · Hadith 4524

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Hadith 4525

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4525. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'Do not sell fruits until their condition is known, and do not sell fresh dates (still on the tree) for dried dates.” Ibn Shihâb said: “Sâlim bin ‘Abdullâh narrated to me, from his father: ‘That Allâh’s Messenger ﷺ forbade from...” similarly. (Sahîh)

Arabic text

4521 - أَخْبَرَنِي يُونُسُ بْنُ عَبْدِ الْأَعْلَى، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ، عَنْ ابْنِ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ قَالَ: حَدَّثَنِي سَعِيدٌ، وَأَبُو سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ، وَلَا تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ» قَالَ ابْنُ شِهَابٍ: حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ مِثْلِهِ سَوَاءً

Sunan an-Nasai · Hadith 4525

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Hadith 4526

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4526. ‘Abdullâh bin ‘Umar said: “The Messenger of Allâh ﷺ stood up among us and said: ‘Do not sell fruits until their condition is known.’” (Sahîh)

Arabic text

4522 - أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ قَالَ: حَدَّثَنَا حَنْظَلَةُ قَالَ: سَمِعْتُ طَاوُسًا يَقُولُ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ: قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ»

Sunan an-Nasai · Hadith 4526

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Hadith 4527

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4527. It was narrated from ‘Atâ’: “I heard Jâbir bin ‘Abdullâh (narrate) from the Prophet ﷺ that he forbade Mukhâbarah, Muzâbanah and Muhâqalah, and (he forbade) selling fruits until their condition is known, and that they should only be sold for Dînârs and Dirhams, but he granted a concession regarding the sale of 'Arâyâ."[1] (Šahîh)

Arabic text

4523 - حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ: «نَهَى عَنِ الْمُخَابَرَةِ، وَالْمُزَابَنَةِ، وَالْمُحَاقَلَةِ، وَأَنْ يُبَاعَ الثَّمَرُ حَتَّى يَبْدُوَ صَلَاحُهُ، وَأَنْ لَا يُبَاعَ إِلَّا بِالدَّنَانِيرِ وَالدَّرَاهِمِ، وَرَخَّصَ فِي الْعَرَايَا»

Sunan an-Nasai · Hadith 4527

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Hadith 4528

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4528. It was narrated from Jâbir that the Prophet ﷺ forbade Mukhâbarah, Muzâbanah and Muhâqalah, and selling fruits until they were fit to eat, except in the case of 'Arâyâ. (Šahîh)

Arabic text

4524 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا الْمُفَضَّلُ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، وَأَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُخَابَرَةِ، وَالْمُزَابَنَةِ، وَالْمُحَاقَلَةِ، وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا»

Sunan an-Nasai · Hadith 4528

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Hadith 4529

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4529. It was narrated that Jâbir said: "The Messenger of Allâh ﷺ forbade selling the fruit of date palms until they are fit to eat." (Šahîh)

Arabic text

4525 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا خَالِدٌ قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ النَّخْلِ حَتَّى يُطْعَمَ»

Sunan an-Nasai · Hadith 4529

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Chapter 29

Buying Fruits Before Their Condition Is Known On Condition That He Will Pick Them And Not Leave Them Until They Ripen

Hadith 4530

DarussalamSahihAl-AlbaniSahih
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4530. It was narrated from Anas bin Mâlik that the Messenger of Allâh ﷺ forbade selling fruits before they ripen. It was said: "O Messenger of Allâh ﷺ, what does ripen mean?" He said: "When they turn red." And the Messenger of Allâh ﷺ said: "What do you think if Allâh withholds the fruits (causes it not to ripen), why would any one of you take his brother's wealth?"(Sahih)

Arabic text

4526 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ، عَنْ ابْنِ الْقَاسِمِ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تُزْهِيَ قِيلَ: يَا رَسُولَ اللَّهِ، وَمَا تُزْهِيَ؟، قَالَ: «حَتَّى تَحْمَرَّ»، وَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَرَأَيْتَ إِنْ مَنَعَ اللَّهُ الثَّمَرَةَ، فَبِمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ»

Footnotes

1 [1] 'Arâyâ refers to trees from the coming harvest which are given as a gift, but the giver will be troubled by the recipient's coming to his garden to collect the dates, so he offers to sell him dried, measured dates in return for the coming harvest.

Sunan an-Nasai · Hadith 4530

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Chapter 30

Annulling ATransaction In The Event OfCrop Failure

Hadith 4531

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4531. Jābir said: "The Messenger of Allāh ﷺ said: 'If you sell fruits to your brother then the crop fails, it is not permissible for you to take anything from him. Why would you take the wealth of your brother unlawfully?'" (Sahih)

Arabic text

4527 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ: حَدَّثَنَا حَجَّاجٌ قَالَ: قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنْ بِعْتَ مِنْ أَخِيكَ ثَمَرًا، فَأَصَابَتْهُ جَائِحَةٌ، فَلَا يَحِلُّ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا، بِمَ تَأْخُذُ مَالَ أَخِيكَ بِغَيْرِ حَقٍّ»

Sunan an-Nasai · Hadith 4531

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Hadith 4532

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4532. It was narrated from Jābir bin 'Abdullāh that the Messenger of Allāh ﷺ said: "Whoever sells fruit then his crop fails, he should not take (anything) from his brother." (And he said something along the lines of) "Why would any one of you consume the wealth of his Muslim brother?" (Sahih)

Arabic text

4528 - أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ قَالَ: حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ قَالَ: حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ أَنَّهُ: سَمِعَ ابْنَ جُرَيْجٍ يُحَدِّثُ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ بَاعَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ، فَلَا يَأْخُذْ مِنْ أَخِيهِ»، وَذَكَرَ شَيْئًا عَلَى مَا يَأْكُلُ أَحَدُكُمْ مَالَ أَخِيهِ الْمُسْلِمِ

Sunan an-Nasai · Hadith 4532

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Hadith 4533

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4533. It was narrated from Jâbir that the Prophet ﷺ annulled transactions in the event of crop failure. (Sahih)

Arabic text

4529 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ وَهُوَ الْأَعْرَجُ عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ، عَنْ جَابِرٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَضَعَ الْجَوَائِحَ»

Sunan an-Nasai · Hadith 4533

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Hadith 4534

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4534. It was narrated that Abû Sa'eed Al-Khudrî said: "At the time of the Messenger of Allâh ﷺ, a man suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allâh ﷺ said: 'Give him charity.' So the people gave him charity, but that was not enough to pay off his debts. The Messenger of Allâh ﷺ said: 'Take what you find, but you have no right to more than that.'" (Sahih)

Arabic text

4530 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا، فَكَثُرَ دَيْنُهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقُوا عَلَيْهِ» فَتَصَدَّقَ النَّاسُ عَلَيْهِ، فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا مَا وَجَدْتُمْ، وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ»

Sunan an-Nasai · Hadith 4534

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Chapter 31

Selling The Harvest For A Number Of Years To Come

Hadith 4535

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4535. It was narrated from Jâbir that the Prophet ﷺ forbade selling the harvest for a number of years (in advance). (Sahih)

Arabic text

4531 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ الْأَعْرَجِ، عَنْ سُلَيْمَانَ بْنِ عَتِيكٍ قَالَ: قُتَيْبَةُ عَتِيكٌ بِالْكَافِ، وَالصَّوَابُ عَتِيقٌ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَهَى عَنْ بَيْعِ الثَّمَرِ سِنِينَ»

Sunan an-Nasai · Hadith 4535

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Chapter 32

Selling Fresh Dates Still On The Tree For Dried Dates

Hadith 4536

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4536. It was narrated from Sâlim, from his father, that the Prophet ﷺ forbade selling fresh dates still on the tree for dried dates. Ibn 'Umar said: "Zaid bin Thâbit narrated to me, that Allâh's Messenger permitted that in the case of Arayâ." (Sahih)

Arabic text

4532 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ» 4532 - وقَالَ ابْنُ عُمَرَ: حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي الْعَرَايَا»

Sunan an-Nasai · Hadith 4536

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Hadith 4537

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4537. It was narrated from Ibn 'Umar that the Messenger of Allâh ﷺ forbade Muzâbanah. And Muzâbanah is when what is at the tops of the trees is sold for a certain amount of dried dates; if there are more then I gain, and if there are less then I lose. (Sahih)

Arabic text

4533 - أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُزَابَنَةِ، وَالْمُزَابَنَةُ، أَنْ يُبَاعَ مَا فِي رُءُوسِ النَّخْلِ بِتَمْرٍ بِكَيْلٍ مُسَمًّى، إِنْ زَادَ لِي، وَإِنْ نَقَصَ فَعَلَيَّ»

Sunan an-Nasai · Hadith 4537

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Chapter 33

Selling Fresh Grapes For Raisins

Hadith 4538

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4538. It was narrated from Ibn 'Umar that the Messenger of Allāh ﷺ forbade Muzābanah, and Muzābanah means selling fresh dates still on the tree for dried dates by measure, and selling fresh grapes for raisins by measure. (Ṣaḥīḥ)

Arabic text

٤٥٣٤ - أَخْبَرَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكٍ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الْمُزَابَنَةِ، وَالْمُزَابَنَةُ: بَيْعُ الثَّمَرِ بِالتَّمْرِ كَيْلًا، وَبَيْعُ الْكَرْمِ بِالزَّبِيبِ كَيْلًا».

Sunan an-Nasai · Hadith 4538

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Hadith 4539

DarussalamḤasanAl-AlbaniSahih
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4539. It was narrated that Rāfi' bin Khadīj said: "The Messenger of Allāh ﷺ forbade Muḥāqalah and Muzābanah." (Ḥasan)

Arabic text

4535 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ طَارِقٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُحَاقَلَةِ، وَالْمُزَابَنَةِ»

Sunan an-Nasai · Hadith 4539

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Hadith 4540

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4540. It was narrated from Sālim that his father said: "Zaid bin Thābit told me that the Messenger of Allāh ﷺ granted a concession regarding the sale of Arāyā." (Ṣaḥīḥ)

Arabic text

4536 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ قَالَ: حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي الْعَرَايَا»

Sunan an-Nasai · Hadith 4540

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Hadith 4541

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4541. Khārijah bin Zaid bin Thābit narrated from his father that the Messenger of Allāh ﷺ granted a concession regarding Arāyā sales regarding dried dates and fresh dates.

Arabic text

4537 - قَالَ الْحَارِثُ بْنُ مِسْكِينٍ: قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ، عَنْ ابْنِ وَهْبٍ قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ قَالَ: حَدَّثَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ»

Sunan an-Nasai · Hadith 4541

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Chapter 34

'Arâyâ Sales For Dried Dates By Estimation

Hadith 4542

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4542. It was narrated from Zaid bin Thâbit that the Messenger of Allâh ﷺ granted a concession allowing 'Arâyâ sales by estimation. (Sahîh)

Arabic text

4538 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ: حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ قَالَ: أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي بَيْعِ الْعَرَايَا تُبَاعُ بِخِرْصِهَا»

Sunan an-Nasai · Hadith 4542

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Hadith 4543

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4543. Zaid bin Thâbit narrated that the Messenger of Allâh ﷺ granted a concession allowing 'Arâyâ sales for dried dates by estimation. (Sahîh)

Arabic text

4539 - حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ قَالَ: حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ بِخِرْصِهَا تَمْرًا»

Sunan an-Nasai · Hadith 4543

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Chapter 35

'Arâyâ Sales For Fresh Dates

Hadith 4544

DarussalamSahîhAl-AlbaniSahih
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4544. It was narrated that Zaid bin Thâbit said: "The Messenger of Allâh ﷺ granted a concession allowing 'Arâyâ sales for fresh dates and for dried dates, but he did not allow anything other than that." (Sahîh)

Arabic text

4540 - أَخْبَرَنَا أَبُو دَاوُدَ قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ ابْنِ شِهَابٍ، أَنَّ سَالِمًا أَخْبَرَهُ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ: إِنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالرُّطَبِ، وَبِالتَّمْرِ، وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ»

Sunan an-Nasai · Hadith 4544

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Hadith 4545

DarussalamSahihAl-AlbaniSahih
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4545. It was narrated from Abū Hurairah that the Prophet ﷺ granted a concession allowing estimating for 'Arâyâ sales, so long as they were five Wasq or less than that. (Sahih)

Arabic text

4541 - أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، وَاللَّفْظُ لَهُ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخِرْصِهَا فِي خَمْسَةِ أَوْسُقٍ أَوْ مَا دُونَ خَمْسَةِ أَوْسُقٍ»

Sunan an-Nasai · Hadith 4545

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Hadith 4546

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih · qualified assessment
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4546. It was narrated from Sahl bin Abî Hathamah that the Prophet ﷺ forbade selling fruits before their condition was known, but he granted a concession allowing 'Arâyâ sales by estimate, so its people could eat fresh dates. (Sahih)

Arabic text

4542 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ، وَرَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخِرْصِهَا يَأْكُلُهَا أَهْلُهَا رُطَبًا»

Sunan an-Nasai · Hadith 4546

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Hadith 4547

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4547. Râfi' bin Khadîj and Sahl bin Abî Hathamah narrated that the Messenger of Allâh ﷺ forbade Muzâbanah, which means selling fresh dates still on the tree for dried dates, except in cases of 'Arâyâ, for which he gave permission. (Sâhîh)

Arabic text

4543 - أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: حَدَّثَنِي الْوَلِيدُ بْنُ كَثِيرٍ قَالَ: أَخْبَرَنِي بُشَيْرُ بْنُ يَسَارٍ، أَنَّ رَافِعَ بْنَ خَدِيجٍ، وَسَهْلَ بْنَ أَبِي حَثْمَةَ، حَدَّثَاهُ «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُزَابَنَةِ بَيْعُ الثَّمَرِ بِالتَّمْرِ، إِلَّا لِأَصْحَابِ الْعَرَايَا، فَإِنَّهُ أَذِنَ لَهُمْ»

Sunan an-Nasai · Hadith 4547

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Hadith 4548

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4548. It was narrated from Bashîr bin Yasâr that the Companions of the Messenger of Allâh ﷺ said: "The Messenger of Allâh ﷺ granted a concession allowing 'Arâyâ sales by estimate." (Sâhîh)

Arabic text

4544 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ قَالُوا: «رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا»

Sunan an-Nasai · Hadith 4548

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Chapter 36

Buying Dried Dates With Fresh Dates

Hadith 4549

DarussalamHasanAl-AlbaniSahih
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4549. It was narrated that Sa'd said: "The Messenger of Allâh ﷺ was asked about (buying) fresh dates with dried dates, and he said to those who were around him: 'Will fresh dates decrease (in weight or volume) when they dry out?' They said 'Yes,' so he forbade that." (Hasan)

Arabic text

٤٥٤٥ - أَخْبَرَنَا ‌عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌يَحْيَى، قَالَ: حَدَّثَنَا ‌مَالِكٌ، قَالَ: حَدَّثَنِي ‌عَبْدُ اللهِ بْنُ يَزِيدَ ، عَنْ ‌زَيْدِ بْنِ أَبِي عَيَّاشٍ، (١) عَنْ ‌سَعْدٍ، قَالَ: «سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّمْرِ بِالرُّطَبِ، فَقَالَ لِمَنْ حَوْلَهُ: أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ؟ قَالُوا: نَعَمْ، فَنَهَى عَنْهُ».

Sunan an-Nasai · Hadith 4549

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Hadith 4550

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4550. It was narrated that Sa'd bin Mâlik said: "The Messenger of Allâh ﷺ was asked about (buying) fresh dates with dried dates and he said: 'Will fresh dates decrease (in weight or volume) when they dry out?' They said 'Yes,' so he forbade that." (Hasan)

Arabic text

٤٥٤٦ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ يَزِيدَ ، عَنْ ‌زَيْدٍ ، عَنْ ‌سَعْدِ بْنِ مَالِكٍ، قَالَ: «سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الرُّطَبِ بِالتَّمْرِ، فَقَالَ: أَيَنْقُصُ إِذَا يَبِسَ؟ قَالُوا: نَعَمْ، فَنَهَى عَنْهُ».

Sunan an-Nasai · Hadith 4550

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Chapter 37

Selling A Heap Of Dried Dates Whose Volume Is Unknown For A Heap Of Dried Dates Whose Volume Is Known

Hadith 4551

DarussalamSahihAl-AlbaniSahih
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4551. Jâbir bin 'Abdullâh said: "The Messenger of Allâh ﷺ forbade selling a heap of dried dates whose volume is unknown for known volume of dried dates." (Sahih)

Arabic text

4547 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الصُّبْرَةِ مِنَ التَّمْرِ، لَا يُعْلَمُ مَكِيلُهَا بِالْكَيْلِ الْمُسَمَّى مِنَ التَّمْرِ»

Sunan an-Nasai · Hadith 4551

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Chapter 38

Selling A Heap Of Grain For A Heap Of Grain

Hadith 4552

DarussalamSahîhAl-AlbaniSahih
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4552. Abû Zubair narrated that he heard Jâbir bin 'Abdullâh say: "The Prophet ﷺ said: 'A heap of grain should not be sold for a heap of grain, or for a heap of grain of known measure.'" (Sahîh)

Arabic text

4548 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُبَاعُ الصُّبْرَةُ مِنَ الطَّعَامِ بِالصُّبْرَةِ مِنَ الطَّعَامِ، وَلَا الصُّبْرَةُ مِنَ الطَّعَامِ بِالْكَيْلِ الْمُسَمَّى مِنَ الطَّعَامِ»

Sunan an-Nasai · Hadith 4552

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Chapter 39

Selling Grain In The Field For Grain (That Has Been Harvested)

Hadith 4553

DarussalamSahîhAl-AlbaniSahih
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4553. It was narrated that Ibn 'Umar said: "The Messenger of Allâh ﷺ forbade Muzâbanah, which refers to when a man sells the dates of his grove while they are still on the trees, for a measure of dry dates, estimating the amount (of dates on the trees). Or, if it is grapes, he sells them when they are still on the vines, for a measure of raisins, estimating the amount (of grapes on the vines). Or if it is grain in the field, he sells it for grain that has been harvested, estimating the amount (of grain in the fields). He forbade all of that." (Sahîh)

Arabic text

4549 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُزَابَنَةِ أَنْ يَبِيعَ ثَمَرَ حَائِطِهِ، وَإِنْ كَانَ نَخْلًا بِتَمْرٍ كَيْلًا، وَإِنْ كَانَ كَرْمًا أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلًا، وَإِنْ كَانَ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ، نَهَى عَنْ ذَلِكَ كُلِّهِ»

Sunan an-Nasai · Hadith 4553

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Hadith 4554

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4554. It was narrated from Jâbir that the Messenger of Allâh ﷺ forbade Mukhâbarah, Muzâbanah and Muhâqalah, and selling dates before they are fit for eating, and selling them for anything except Dînârs and Dirhams. (Sahîh)

Arabic text

4550 - حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ، وَالْمُحَاقَلَةِ، وَعَنْ بَيْعِ الثَّمَرِ قَبْلَ أَنْ يُطْعَمَ، وَعَنْ بَيْعِ ذَلِكَ إِلَّا بِالدَّنَانِيرِ وَالدَّرَاهِمِ»

Sunan an-Nasai · Hadith 4554

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Chapter 40

Selling Ears Of Corn Before The Grains Become Visible

Hadith 4555

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4555. It was narrated from Ibn 'Umar that the Messenger of Allâh ﷺ forbade selling dates on the trees before they ripen, or selling ears of corn before the grains become visible and there is no fear of blight. He forbade that to the seller and the buyer. (Sahîh)

Arabic text

4551 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ النَّخْلَةِ حَتَّى تَزْهُوَ، وَعَنِ السُّنْبُلِ حَتَّى يَبْيَضَّ، وَيَأْمَنَ الْعَاهَةَ، نَهَى الْبَائِعَ وَالْمُشْتَرِيَ»

Sunan an-Nasai · Hadith 4555

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Hadith 4556

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4556. It was narrated from Abû Sâlih that a man from among the Companions of the Prophet ﷺ told him, he said: "O Messenger of Allâh, we cannot buy Saihânî dates or Idhq dates for the same amount of mixed dates (which are of inferior quality). Should we increase (the amount we give in payment for the better quality dates)?” The Messenger of Allāh ﷺ said: “Sell them for silver then buy with it.” (Hasan)

Arabic text

4552 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ الْأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي صَالِحٍ، أَنَّ رَجُلًا مَنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَهُ، قَالَ: يَا رَسُولَ اللَّهِ، إِنَّا لَا نَجِدُ الصَّيْحَانِيَّ، وَلَا الْعِذْقَ بِجَمْعِ التَّمْرِ حَتَّى نَزِيدَهُمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بِعْهُ بِالْوَرِقِ، ثُمَّ اشْتَرِ بِهِ»

Sunan an-Nasai · Hadith 4556

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Chapter 41

Selling Dates For Dates Of Different Quality

Hadith 4557

DarussalamṢaḥīḥAl-AlbaniSahih
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4557. It was narrated from Abū Sa'eed Al-Khudrī and Abū Hurairah that the Messenger of Allāh ﷺ appointed a man in charge of Khaibar and he brought some Janīb dates. The Messenger of Allāh ﷺ said: “Are all the dates of Khaibar like this?” He said: “No, (by Allāh, O Messenger of Allāh ﷺ.) We take a Ṣā' of these for two for three Ṣā's (of other types of dates).” The Messenger of Allāh ﷺ said: “Do not do that. Sell the mixed dates for Dirhams then buy the Janīb dates with the Dirhams.” (Ṣaḥīḥ)

Arabic text

4553 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ، عَنْ ابْنِ الْقَاسِمِ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: اسْتَعْمَلَ رَجُلًا عَلَى خَيْبَرَ، فَجَاءَ بِتَمْرٍ جَنِيبٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا؟»، قَالَ: لَا وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِصَاعَيْنِ، وَالصَّاعَيْنِ بِالثَّلَاثِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَفْعَلْ بِعِ الْجَمْعَ بِالدَّرَاهِمِ، ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا»

Sunan an-Nasai · Hadith 4557

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Hadith 4558

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4558. It was narrated from Abû Sa'eed Al-Khudrî that some dates from trees that were irrigated artificially were brought to the Messenger of Allâh ﷺ, and the dates of the Messenger of Allâh ﷺ were dates from trees that were nourished by their roots. He said: "Where did you get these from?" They said: "We bought a Ṣâ' of them for two Ṣâ's of our dates." He said: "Do not do that, for this is not right. Rather sell your dates and but what you need of these." (Saḥīḥ)

Arabic text

4554 - أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، وَإِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَاللَّفْظُ لَهُ، عَنْ خَالِدٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِتَمْرٍ رَيَّانَ، وَكَانَ تَمْرُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْلًا فِيهِ يُبْسٌ، فَقَالَ: «أَنَّى لَكُمْ هَذَا؟»، قَالُوا: ابْتَعْنَاهُ صَاعًا بِصَاعَيْنِ مِنْ تَمْرِنَا، فَقَالَ: «لَا تَفْعَلْ، فَإِنَّ هَذَا لَا يَصِحُّ، وَلَكِنْ بِعْ تَمْرَكَ، وَاشْتَرِ مِنْ هَذَا حَاجَتَكَ»

Sunan an-Nasai · Hadith 4558

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Hadith 4559

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4559. Abû Sa'eed Al-Khudrî said: "We used to be given mixed dates during the time of the Messenger of Allâh ﷺ, and we would sell two Ṣâ's for one Ṣâ'. News of that reached the Messenger of Allâh ﷺ and he said: '(Do not sell) two Ṣâ's of dates for a Ṣâ', or two Ṣâ's of wheat for a Ṣâ', or a Dirham for two Dirhams.'" (Saḥīḥ)

Arabic text

4555 - حَدَّثَنِي إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ: حَدَّثَنَا خَالِدٌ قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ: حَدَّثَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ قَالَ: كُنَّا نُرْزَقُ تَمْرَ الْجَمْعِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَبِيعُ الصَّاعَيْنِ بِالصَّاعِ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «لَا صَاعَيْ تَمْرٍ بِصَاعٍ، وَلَا صَاعَيْ حِنْطَةٍ بِصَاعٍ، وَلَا دِرْهَمًا بِدِرْهَمَيْنِ»

Sunan an-Nasai · Hadith 4559

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Hadith 4560

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4560. Abû Sa'eed said: "We used to sell two Ṣâ's of mixed dates for a Ṣâ' but the Prophet ﷺ said: '(Do not sell) two Ṣâ's of dates for a Ṣâ', or two Ṣâ's of wheat for a Ṣâ', or two Dirhams for a Dirham.'" (Saḥīḥ)

Arabic text

4556 - أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، عَنْ يَحْيَى وَهُوَ ابْنُ حَمْزَةَ قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ يَحْيَى قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ قَالَ: حَدَّثَنِي أَبُو سَعِيدٍ قَالَ: كُنَّا نَبِيعُ تَمْرَ الْجَمْعِ صَاعَيْنِ بِصَاعٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا صَاعَيْ تَمْرٍ بِصَاعٍ، وَلَا صَاعَيْ حِنْطَةٍ بِصَاعٍ، وَلَا دِرْهَمَيْنِ بِدِرْهَمٍ»

Sunan an-Nasai · Hadith 4560

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Hadith 4561

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4561. Abû Sa'eed said: "Bilâl brought some Barni dates to the Messenger of Allâh ﷺ and he said: 'What is this?' He said: 'I bought a Sâ' of them for two Sâ's.' The Messenger of Allâh ﷺ said: 'O! The essence of Ribâ, do not approach it.'" (Sahih)

Arabic text

4557 - أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، عَنْ يَحْيَى وَهُوَ ابْنُ حَمْزَةَ قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ: حَدَّثَنِي يَحْيَى قَالَ: حَدَّثَنِي عُقْبَةُ بْنُ عَبْدِ الْغَافِرِ قَالَ: حَدَّثَنِي أَبُو سَعِيدٍ قَالَ: أَتَى بِلَالٌ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِتَمْرٍ بَرْنِيٍّ، فَقَالَ: «مَا هَذَا؟»، قَالَ: اشْتَرَيْتُهُ صَاعًا بِصَاعَيْنِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَوِّهْ عَيْنُ الرِّبَا لَا تَقْرَبْهُ»

Sunan an-Nasai · Hadith 4561

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Hadith 4562

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4562. Umar bin Al-Khaṭṭāb said: "The Messenger of Allâh ﷺ said: '(Exchanging) gold for silver is Ribâ unless it is done on the spot. (Exchanging) dates for dates is Ribâ unless it is done on the spot. (Exchanging) wheat for wheat is Ribâ unless it is done on the spot. (Exchanging) barley for barley is Ribâ unless it is done on the spot.'" (Sahih)

Arabic text

4558 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ أَنَّهُ: سَمِعَ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الذَّهَبُ بِالْوَرِقِ رِبًا، إِلَّا هَاءَ وَهَاءَ، وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وَهَاءَ، وَالْبُرُّ بِالْبُرِّ رِبًا إِلَّا هَاءَ وَهَاءَ، وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَاءَ وَهَاءَ»

Sunan an-Nasai · Hadith 4562

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Chapter 42

Selling Dates For Dates

Hadith 4563

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4563. Abû Hurairah said: "The Messenger of Allâh ﷺ said: 'Dates for dates, wheat for wheat, barley for barley, salt for salt, exchanged hand to hand. Whoever gives more or takes more has engaged in Ribâ, unless they are of different types.” (Sahîh)

Arabic text

4559 - أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «التَّمْرُ بِالتَّمْرِ، وَالْحِنْطَةُ بِالْحِنْطَةِ، وَالشَّعِيرُ بِالشَّعِيرِ، وَالْمِلْحُ بِالْمِلْحِ يَدًا بِيَدٍ، فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى، إِلَّا مَا اخْتَلَفَتْ أَلْوَانُهُ»

Sunan an-Nasai · Hadith 4563

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Chapter 43

Selling Wheat For Wheat

Hadith 4564

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4564. It was narrated that Muslim bin Yasâr and ‘Abdullâh bin ‘Atîk said: “‘Ubâdah bin Aş-Şâmit and Mu’âwiyah met at a stopping place on the road. ‘Ubâdah told them: ‘The Messenger of Allâh ﷺ forbade selling gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates’” – one of them said: “salt for salt,” but the other did not say it – “unless it was like for like, hand to hand. And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.” And one of them said: “Whoever gives more or asks for more has engaged in Ribâ.” (Sahîh)

Arabic text

4560 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ قَالَ: حَدَّثَنَا يَزِيدُ قَالَ: حَدَّثَنَا سَلَمَةُ وَهُوَ ابْنُ عَلْقَمَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، وَعَبْدِ اللَّهِ بْنِ عَتِيكٍ قَالَا: جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ، وَمُعَاوِيَةَ، حَدَّثَهُمْ عُبَادَةُ قَالَ: " نَهَانَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ، وَالْوَرِقِ بِالْوَرِقِ، وَالْبُرِّ بِالْبُرِّ، وَالشَّعِيرِ بِالشَّعِيرِ، وَالتَّمْرِ بِالتَّمْرِ - قَالَ أَحَدُهُمَا: وَالْمِلْحِ بِالْمِلْحِ، وَلَمْ يَقُلْهُ الْآخَرُ: - إِلَّا مِثْلًا بِمِثْلٍ يَدًا بِيَدٍ، وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ، وَالْوَرِقَ بِالذَّهَبِ، وَالْبُرَّ بِالشَّعِيرِ، وَالشَّعِيرَ بِالْبُرِّ، يَدًا بِيَدٍ، كَيْفَ شِئْنَا " قَالَ أَحَدُهُمَا: «فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى»

Sunan an-Nasai · Hadith 4564

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Hadith 4565

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4565. Muslim bin Yasâr and 'Abdullâh bin 'Ubaid who was called Ibn Hurmuz narrated that 'Ubâdah bin Aş-Şâmit and Mu'âwiyah met at a stopping place on the road. 'Ubâdah told them: "The Messenger of Allâh ﷺ forbade selling gold for gold, silver for silver, dates for dates, wheat for wheat, barley for barley" – one of them said: "salt for salt," but the other did not say it – "unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Ribâ," but the other one did not say it. "And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted." (Sahîh)

Arabic text

٤٥٦١ - أَخْبَرَنَا ‌الْمُؤَمَّلُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ، وَهُوَ ابْنُ عُلَيَّةَ ، عَنْ ‌سَلَمَةَ بْنِ عَلْقَمَةَ ، عَنِ ‌ابْنِ سِيرِينَ، قَالَ: حَدَّثَنِي ‌مُسْلِمُ بْنُ يَسَارٍ ، ‌وَعَبْدُ اللهِ بْنُ عُبَيْدٍ، وَقَدْ كَانَ يُدْعَى ابْنَ هُرْمُزَ، قَالَ: جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَبَيْنَ مُعَاوِيَةَ، حَدَّثَهُمْ ‌عُبَادَةُ، قَالَ: «نَهَانَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ، وَالْفِضَّةِ بِالْفِضَّةِ، وَالتَّمْرِ بِالتَّمْرِ، وَالْبُرِّ بِالْبُرِّ، وَالشَّعِيرِ بِالشَّعِيرِ. قَالَ أَحَدُهُمَا: وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الْآخَرُ، إِلَّا سَوَاءً بِسَوَاءٍ، مِثْلًا بِمِثْلٍ. قَالَ أَحَدُهُمَا: مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلْهُ الْآخَرُ، وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْفِضَّةِ، وَالْفِضَّةَ بِالذَّهَبِ، وَالْبُرَّ بِالشَّعِيرِ، وَالشَّعِيرَ بِالْبُرِّ، يَدًا بِيَدٍ، كَيْفَ شِئْنَا».

Sunan an-Nasai · Hadith 4565

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Chapter 44

Selling Barley For Barley

Hadith 4566

DarussalamŞâhihAl-AlbaniSahih
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4566. Muslim bin Yasâr and 'Abdullâh bin 'Ubaid said: "Ubâdah bin Aş-Şâmit and Mu'âwiyah met at a stopping place on the road. 'Ubâdah said: 'The Messenger of Allâh ﷺ forbade us to sell gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates” – one of them said: “salt for salt,” but the other did not say it – “unless it was equal amount for equal amount, like for like.” One of them said: “Whoever gives more or takes more has engaged in Ribâ,” but the other one did not say it. “And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.” News of this Hadîth reached Mu’âwiyyah and he stood up and said: ‘What is the matter with men who narrate Hadîths from the Messenger of Allâh ﷺ when we accompanied him and we never heard him say it?’ News of that reached Ubâdah bin As-Şâmit and he stood up and repeated the Hadîth, then he said: ‘We will narrate what we heard from the Messenger of Allâh ﷺ, whether Mu’âwiyyah likes it or not.’ Qatâdah contradicted him, he reported it from Muslim bin Yasâr, from Abû Al-Ash’ath, from Ubâdah. (Şâhih)

Arabic text

٤٥٦٢ - أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا ‌سَلَمَةُ بْنُ عَلْقَمَةَ، عَنْ ‌مُحَمَّدٍ، قَالَ: حَدَّثَنِي ‌مُسْلِمُ بْنُ يَسَارٍ ، ‌وَعَبْدُ اللهِ بْنُ عُبَيْدٍ ، قَالَا: «جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَبَيْنَ مُعَاوِيَةَ، فَقَالَ ‌عُبَادَةُ: نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَبِيعَ الذَّهَبَ بِالذَّهَبِ، وَالْوَرِقَ بِالْوَرِقِ، وَالْبُرَّ بِالْبُرِّ، وَالشَّعِيرَ بِالشَّعِيرِ، وَالتَّمْرَ بِالتَّمْرِ. قَالَ أَحَدُهُمَا: وَالْمِلْحَ بِالْمِلْحِ وَلَمْ يَقُلِ الْآخَرُ، إِلَّا سَوَاءً بِسَوَاءٍ، مِثْلًا بِمِثْلٍ. قَالَ أَحَدُهُمَا: مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلِ الْآخَرُ، وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ، وَالْوَرِقَ بِالذَّهَبِ، وَالْبُرَّ بِالشَّعِيرِ، وَالشَّعِيرَ بِالْبُرِّ، يَدًا بِيَدٍ، كَيْفَ شِئْنَا، فَبَلَغَ هَذَا الْحَدِيثُ مُعَاوِيَةَ فَقَامَ، فَقَالَ: مَا بَالُ رِجَالٍ يُحَدِّثُونَ أَحَادِيثَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَدْ صَحِبْنَاهُ وَلَمْ نَسْمَعْهُ مِنْهُ، فَبَلَغَ ذَلِكَ عُبَادَةَ بْنَ الصَّامِتِ، فَقَامَ فَأَعَادَ الْحَدِيثَ، فَقَالَ: لَنُحَدِّثَنَّ بِمَا سَمِعْنَاهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِنْ رَغِمَ مُعَاوِيَةُ» خَالَفَهُ قَتَادَةُ، رَوَاهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ أَبِي الْأَشْعَثِ، عَنْ عُبَادَةَ.

Sunan an-Nasai · Hadith 4566

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Hadith 4567

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4567. It was narrated from Ubâdah bin Aş-Şâmit – who had been present at Badr and had given his pledge to the Prophet ﷺ swearing not to fear the blame of any blamer for the sake of Allâh – that Ubâdah stood up to deliver a speech and said: “O people, you have invented kinds of transactions, I do not know what they are, but make sure it is gold for gold, of the same weight, or silver for silver, of the same weight. There is nothing wrong with selling silver for gold, hand to hand, giving more silver than gold, but no credit is allowed. When you sell wheat for wheat and barley for barley, it should be measure for measure, but there is nothing wrong with selling barley for wheat, hand to hand, giving more barley than wheat, but no credit is allowed. And when you sell dates for dates, it should be measure for measure” And he mentioned salt, “measure for measure, and whoever gives more or asks for more has engaged in Ribâ.” (Sahîh)

Arabic text

4563 - أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، وَكَانَ بَدْرِيًّا، - وَكَانَ بَايَعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا يَخَافَ فِي اللَّهِ لَوْمَةَ لَائِمٍ -، أَنَّ عُبَادَةَ قَامَ خَطِيبًا فَقَالَ: «أَيُّهَا النَّاسُ، إِنَّكُمْ قَدْ أَحْدَثْتُمْ بُيُوعًا لَا أَدْرِي مَا هِيَ، أَلَا إِنَّ الذَّهَبَ بِالذَّهَبِ، وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا، وَإِنَّ الْفِضَّةَ بِالْفِضَّةِ، وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا، وَلَا بَأْسَ بِبَيْعِ الْفِضَّةِ بِالذَّهَبِ يَدًا بِيَدٍ، وَالْفِضَّةُ أَكْثَرُهُمَا، وَلَا تَصْلُحُ النَّسِيئَةُ أَلَا إِنَّ الْبُرَّ بِالْبُرِّ، وَالشَّعِيرَ بِالشَّعِيرِ مُدْيًا بِمُدْيٍ، وَلَا بَأْسَ بِبَيْعِ الشَّعِيرِ بِالْحِنْطَةِ يَدًا بِيَدٍ، وَالشَّعِيرُ أَكْثَرُهُمَا، وَلَا يَصْلُحُ نَسِيئَةً، أَلَا وَإِنَّ التَّمْرَ بِالتَّمْرِ مُدْيًا بِمُدْيٍ حَتَّى ذَكَرَ الْمِلْحَ مُدًّا بِمُدٍّ، فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى»

Sunan an-Nasai · Hadith 4567

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Hadith 4568

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4568. It was narrated that Ubâdah bin Aş-Şâmit said: “The Messenger of Allâh ﷺ said: ‘Gold for gold, of equal measure; silver for silver, of equal measure; salt for salt, dates for dates, wheat for wheat, barley for barley, like for like. Whoever gives more or takes more has engaged in Ribâ.’” (Sahîh) The wording is that of Muhammad. Ya'qûb did not mention - "Wheat for wheat".

Arabic text

4564 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَا: حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ قَالَ: حَدَّثَنَا هَمَّامٌ قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْخَلِيلِ، عَنْ مُسْلِمٍ الْمَكِّيِّ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الذَّهَبُ بِالذَّهَبِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ، وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ، وَالْمِلْحُ بِالْمِلْحِ، وَالتَّمْرُ بِالتَّمْرِ، وَالْبُرُّ بِالْبُرِّ، وَالشَّعِيرُ بِالشَّعِيرِ، سَوَاءً بِسَوَاءٍ مِثْلًا بِمِثْلٍ، فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى» وَاللَّفْظُ لِمُحَمَّدٍ لَمْ يَذْكُرْ ابْنُ يَعْقُوبَ وَالشَّعِيرُ بِالشَّعِيرِ

Sunan an-Nasai · Hadith 4568

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Hadith 4569

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4569. It was narrated from Sulaimân bin 'Alî: "Abû Al-Mutawakkil passed by them in the market and some people, including me, stood up to greet him. We said: 'We have come to you to ask you about transactions.' He said: 'I heard a man say to Abû Sa'eed Al-Khudrî: 'Is there anyone between you and the Messenger of Allâh ﷺ (in the chain of narrators) apart from Abû Sa'eed Al-Khudrî?' He said: 'There is no one else between him and I. He said: Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt, equal amounts. Whoever gives more than that or takes more has engaged in Ribâ, and the taker and the giver are the same.'" (Sahîh)

Arabic text

4565 - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ سُلَيْمَانَ بْنِ عَلِيٍّ، أَنَّ أَبَا الْمُتَوَكِّلِ، مَرَّ بِهِمْ فِي السُّوقِ، فَقَامَ إِلَيْهِ قَوْمٌ أَنَا مِنْهُمْ قَالَ: قُلْنَا: أَتَيْنَاكَ لِنَسْأَلَكَ عَنِ الصَّرْفِ قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ رَجُلٌ: مَا بَيْنَكَ وَبَيْنَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، غَيْرُ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: لَيْسَ بَيْنِي وَبَيْنَهُ غَيْرُهُ، قَالَ: " فَإِنَّ الذَّهَبَ بِالذَّهَبِ وَالْوَرِقَ بِالْوَرِقِ، - قَالَ سُلَيْمَانُ: أَوْ قَالَ: «وَالْفِضَّةَ بِالْفِضَّةِ، - وَالْبُرَّ بِالْبُرِّ، وَالشَّعِيرَ بِالشَّعِيرِ، وَالتَّمْرَ بِالتَّمْرِ، وَالْمِلْحَ بِالْمِلْحِ، سَوَاءً بِسَوَاءٍ، فَمَنْ زَادَ عَلَى ذَلِكَ أَوِ ازْدَادَ فَقَدْ أَرْبَى، وَالْآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ»

Sunan an-Nasai · Hadith 4569

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Hadith 4570

DarussalamṢaḥīḥAl-AlbaniSahih
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4570. It was narrated that 'Ubâdah bin Aş-Şâmit said: "I heard the Messenger of Allâh ﷺ say: 'Gold, equal amount.'" (One of the narrators) Ya'qûb did not mention: "Equal amount." Mu'awiyah said: "This does not mean anything." Ubâdah said: "By Allâh I do not care if I am in a land where Mu'awiyah is not present. I bear witness that I heard the Messenger of Allâh ﷺ say that." (Ṣaḥīḥ)

Arabic text

4566 - أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: قَالَ إِسْمَاعِيلُ حَدَّثَنَا حَكِيمُ بْنُ جَابِرٍ، ح وَأَنْبَأَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ قَالَ: حَدَّثَنَا حَكِيمُ بْنُ جَابِرٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الذَّهَبُ الْكِفَّةُ بِالْكِفَّةِ»، وَلَمْ يَذْكُرْ يَعْقُوبُ الْكِفَّةُ بِالْكِفَّةِ، فَقَالَ مُعَاوِيَةُ: «إِنَّ هَذَا لَا يَقُولُ شَيْئًا»، قَالَ عُبَادَةُ: «إِنِّي وَاللَّهِ مَا أُبَالِي أَنْ لَا أَكُونَ بِأَرْضٍ يَكُونُ بِهَا مُعَاوِيَةُ، إِنِّي أَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ذَلِكَ»

Sunan an-Nasai · Hadith 4570

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Chapter 45

Selling Dînârs For Dînârs

Hadith 4571

DarussalamṢaḥīḥAl-AlbaniSahih
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4571. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "Dinar for Dînâr, Dirham for Dirham, no difference between them." (Ṣaḥīḥ)

Arabic text

4567 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ أَبِي تَمِيمٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الدِّينَارُ بِالدِّينَارِ، وَالدِّرْهَمُ بِالدِّرْهَمِ لَا فَضْلَ بَيْنَهُمَا»

Sunan an-Nasai · Hadith 4571

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Chapter 46

Selling Dirhams For Dirhams

Hadith 4572

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4572. It was narrated that Mujâhid said: "Umar said: Dînâr for Dînâr, Dirham for Dirham, no difference between them, this is the obligation that our Prophet ﷺ enjoined upon us.” (Sahih)

Arabic text

4568 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ مُجَاهِدٍ، قَالَ: قَالَ عُمَرُ «الدِّينَارُ بِالدِّينَارِ، وَالدِّرْهَمُ بِالدِّرْهَمِ، لَا فَضْلَ بَيْنَهُمَا هَذَا عَهْدُ نَبِيِّنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيْنَا»

Sunan an-Nasai · Hadith 4572

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Hadith 4573

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4573. It was narrated that Abū Hurairah said: “The Messenger of Allāh ﷺ said: ‘Gold for gold, weight for weight, like for like; and silver for silver, weight for weight, like for like. Whoever gives more or takes more has engaged in Ribâ.’” (Sahih)

Arabic text

4569 - أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الذَّهَبُ بِالذَّهَبِ، وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ، وَالْفِضَّةُ بِالْفِضَّةِ، وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ، فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى»

Sunan an-Nasai · Hadith 4573

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Chapter 47

Selling Gold For Gold

Hadith 4574

DarussalamSahihAl-AlbaniSahih
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4574. It was narrated from Abū Sa‘eed Al-Khudrī that the Messenger of Allāh ﷺ said: “Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like, and do not sell it in return for something to be paid later.” (Sahih)

Arabic text

4570 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلَّا مِثْلًا بِمِثْلٍ، وَلَا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ، وَلَا تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلَّا مِثْلًا بِمِثْلٍ، وَلَا تَبِيعُوا مِنْهَا شَيْئًا غَائِبًا بِنَاجِزٍ»

Sunan an-Nasai · Hadith 4574

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Hadith 4575

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4575. It was narrated that Abû Sa'eed Al-Khudrî said: "My eyes saw and my ears heard the Messenger of Allâh ﷺ. And he mentioned the prohibition of (selling) gold for gold and silver for silver, unless it is equal amounts, like for like. And do not sell it in return for something to be paid later, and do not differentiate." (Sahîh)

Arabic text

4571 - أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، وَإِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَا: حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ قَالَ: حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: بَصُرَ عَيْنِي، وَسَمِعَ أُذُنِي، مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ: «النَّهْيَ عَنِ الذَّهَبِ بِالذَّهَبِ، وَالْوَرِقِ بِالْوَرِقِ، إِلَّا سَوَاءً بِسَوَاءٍ مِثْلًا بِمِثْلٍ، وَلَا تَبِيعُوا غَائِبًا بِنَاجِزٍ، وَلَا تُشِفُّوا أَحَدَهُمَا عَلَى الْآخَرِ»

Sunan an-Nasai · Hadith 4575

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Hadith 4576

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4576. It was narrated from 'Aṭā' bin Yāsir that Mu'āwiyah sold a cup of gold or silver for more than its weight. Abû Ad-Dardâ' said: "I heard the Messenger of Allâh ﷺ forbid such transactions unless it was like for like." (Sahîh)

Arabic text

4572 - حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ مُعَاوِيَةَ، بَاعَ سِقَايَةً مِنْ ذَهَبٍ أَوْ وَرِقٍ بِأَكْثَرَ مِنْ وَزْنِهَا، فَقَالَ: أَبُو الدَّرْدَاءِ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَنْهَى عَنْ مِثْلِ هَذَا، إِلَّا مِثْلًا بِمِثْلٍ»

Sunan an-Nasai · Hadith 4576

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Chapter 48

Selling A Necklace Containing Gems And Gold For Gold

Hadith 4577

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4577. It was narrated that Fadâlah bin 'Ubaid said: "On the Day of Khaibar I bought a necklace containing gold and gems for twelve Dînârs. Then I took it apart and found that it contained more than twelve Dînârs. Mention of that was made to the Prophet ﷺ and he said: 'It should not be sold until it is taken apart.'" (Sahih)

Arabic text

4573 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي شُجَاعٍ سَعِيدِ بْنِ يَزِيدَ عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ قَالَ: اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلَادَةً فِيهَا ذَهَبٌ وَخَرَزٌ بِاثْنَيْ عَشَرَ دِينَارًا، فَفَصَّلْتُهَا، فَوَجَدْتُ فِيهَا أَكْثَرَ مِنَ اثْنَيْ عَشَرَ دِينَارًا، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تُبَاعُ حَتَّى تُفَصَّلَ»

Sunan an-Nasai · Hadith 4577

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Hadith 4578

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4578. It was narrated that Fadālah bin 'Ubaid said: "On the Day of Khaibar I got a necklace containing gold and gems, and I wanted to sell it. Mention of that was made to the Prophet ﷺ and he said: 'Take it apart, then sell it.'" (Sahih)

Arabic text

4574 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ قَالَ: حَدَّثَنَا هُشَيْمٌ قَالَ: أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ قَالَ: أَصَبْتُ يَوْمَ خَيْبَرَ قِلَادَةً فِيهَا ذَهَبٌ وَخَرَزٌ، فَأَرَدْتُ أَنْ أَبِيعَهَا، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «افْصِلْ بَعْضَهَا مِنْ بَعْضٍ، ثُمَّ بِعْهَا»

Sunan an-Nasai · Hadith 4578

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Chapter 49

Selling Silver For Gold On Credit

Hadith 4579

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4579. It was narrated that Abū Al-Minhāl said: "Sharīk sold some silver on credit for me. He came to me and told me. And I said: 'This is not correct.' He said: 'By Allâh, I did this transaction in the market and no one criticized me.' So I went to Al-Barâ' bin 'Âzib and asked him about that. He said: 'The Prophet ﷺ came to us in Al-Madînah and we used to do this kind of transaction, but he said: Whatever is hand to hand, there is nothing wrong with it, but whatever is on credit, is Ribâ. Then he said to me: 'Go to Zaid bin Arqam.' So I went to him and asked him, and he said the same thing." (Sahih)

Arabic text

4575 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ أَبِي الْمِنْهَالِ قَالَ: بَاعَ شَرِيكٌ لِي وَرِقًا بِنَسِيئَةٍ، فَجَاءَنِي، فَأَخْبَرَنِي، فَقُلْتُ: هَذَا لَا يَصْلُحُ، فَقَالَ: قَدْ وَاللَّهِ بِعْتُهُ فِي السُّوقِ، وَمَا عَابَهُ عَلَيَّ أَحَدٌ، فَأَتَيْتُ الْبَرَاءَ بْنَ عَازِبٍ فَسَأَلْتُهُ، فَقَالَ: قَدِمَ عَلَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَنَحْنُ نَبِيعُ هَذَا الْبَيْعَ، فَقَالَ: «مَا كَانَ يَدًا بِيَدٍ فَلَا بَأْسَ، وَمَا كَانَ نَسِيئَةً فَهُوَ رِبًا»، ثُمَّ قَالَ لِي: ائْتِ زَيْدَ بْنَ أَرْقَمَ فَأَتَيْتُهُ، فَسَأَلْتُهُ، فَقَالَ مِثْلَ ذَلِكَ

Sunan an-Nasai · Hadith 4579

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Hadith 4580

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4580. Abû Al-Minhâl said: "I asked Al-Barâ' bin 'Âzib and Zaid bin Arqam and they said: 'We were merchants at the time of the Messenger of Allâh ﷺ, and we asked the Prophet of Allâh ﷺ about money exchange. He said: "If it is done hand to hand there is nothing wrong with it, but if it is done on credit then it is not right." (Sahih)

Arabic text

4576 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ: حَدَّثَنَا حَجَّاجٌ قَالَ: قَالَ ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، وَعَامِرُ بْنُ مُصْعَبٍ أَنَّهُمَا: سَمِعَا أَبَا الْمِنْهَالِ يَقُولُ: سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ، وَزَيْدَ بْنَ أَرْقَمَ فَقَالَا: كُنَّا تَاجِرَيْنِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلْنَا نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّرْفِ فَقَالَ: «إِنْ كَانَ يَدًا بِيَدٍ فَلَا بَأْسَ، وَإِنْ كَانَ نَسِيئَةً فَلَا يَصْلُحُ»

Sunan an-Nasai · Hadith 4580

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Hadith 4581

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4581. Abû Al-Minhâl said: "I asked Al-Barâ' bin 'Âzib about money exchange. He said: 'Ask Zaid bin Arqam, for he is better than me and more knowledgeable.' So I asked Zaid and he said: 'Ask Al-Barâ' for he is better than me and more knowledgeable.' And they both said: 'The Messenger of Allâh ﷺ forbade (selling) silver for gold on credit.'" (Sahîh)

Arabic text

4577 - أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، عَنْ مُحَمَّدٍ قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ قَالَ: سَمِعْتُ أَبَا الْمِنْهَالِ قَالَ: سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ، عَنِ الصَّرْفِ، فَقَالَ: سَلْ زَيْدَ بْنَ أَرْقَمَ فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ، فَسَأَلْتُ زَيْدًا فَقَالَ: سَلِ الْبَرَاءَ فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ، فَقَالَا جَمِيعًا: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْوَرِقِ بِالذَّهَبِ دَيْنًا»

Sunan an-Nasai · Hadith 4581

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Chapter 50

Selling Silver For Gold And Selling Gold For Silver

Hadith 4582

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4582. 'Abdur-Raḥmân bin Abî Bakrah narrated that his father said: "The Messenger of Allâh ﷺ forbade selling silver for silver and gold for gold, unless it was of equal amounts. And he told us to sell gold for silver however we wanted, and silver for gold however we wanted." (Sahîh)

Arabic text

4578 - وَفِيمَا قُرِئَ عَلَيْنَا أَحْمَدُ بْنُ مَنِيعٍ قَالَ: حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْفِضَّةِ بِالْفِضَّةِ، وَالذَّهَبِ بِالذَّهَبِ إِلَّا سَوَاءً بِسَوَاءٍ، وَأَمَرَنَا أَنْ نَبْتَاعَ الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْنَا، وَالْفِضَّةَ بِالذَّهَبِ كَيْفَ شِئْنَا»

Sunan an-Nasai · Hadith 4582

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Hadith 4583

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4583. It was narrated from 'Abdur-Raḥmān bin Abī Bakrah that his father said: "The Messenger of Allāh ﷺ forbade us from selling silver for silver unless it was of equal amounts, or selling gold for gold unless it was of equal amounts. The Messenger of Allāh ﷺ said: 'Sell gold for silver however you want, and silver for gold however you want.'" (Sāḥih)

Arabic text

4579 - أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدِ بْنِ كَثِيرٍ الْحَرَّانِيُّ قَالَ: حَدَّثَنَا أَبُو تَوْبَةَ قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلَّامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ قَالَ: «نَهَانَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَبِيعَ الْفِضَّةَ بِالْفِضَّةِ إِلَّا عَيْنًا بِعَيْنٍ سَوَاءً بِسَوَاءٍ، وَلَا نَبِيعَ الذَّهَبَ بِالذَّهَبِ إِلَّا عَيْنًا بِعَيْنٍ سَوَاءً بِسَوَاءٍ بِسَوَاءٍ، رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَبَايَعُوا الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْتُمْ، وَالْفِضَّةَ بِالذَّهَبِ كَيْفَ شِئْتُمْ»

Sunan an-Nasai · Hadith 4583

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Hadith 4584

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4584. Usāmah bin Zaid narrated that the Messenger of Allāh ﷺ said: "There is no Ribā except in credit."[1] (Sāḥih)

Arabic text

4580 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ: حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

Sunan an-Nasai · Hadith 4584

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Hadith 4585

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4585. It was narrated that Abū Sāliḥ heard Abū Sa'eed Al-Khudrī say: "I said to Ibn 'Abbās: 'Do you think that what you are saying is something that you found in the Book of Allāh, or something that you heard from the Messenger of Allāh ﷺ? He said: 'I did not find it in the Book of Allāh, nor did I hear it from the Messenger of Allāh ﷺ, rather Usāmah bin Zaid told me that the Messenger of Allāh ﷺ said: 'Ribā is only in credit.''' (Sahih)

Arabic text

4581 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ، سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ: قُلْتُ لِابْنِ عَبَّاسٍ: أَرَأَيْتَ هَذَا الَّذِي تَقُولُ أَشَيْئًا وَجَدْتَهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ، أَوْ شَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: مَا وَجَدْتُهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ، وَلَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَكِنْ أُسَامَةُ بْنُ زَيْدٍ أَخْبَرَنِي، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»

Footnotes

1 [1] Meaning, when there is credit or delay of payment.

Sunan an-Nasai · Hadith 4585

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Hadith 4586

DarussalamHasanAl-AlbaniDa‘if
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4586. It was narrated that Ibn 'Umar said: "I used to sell camels at Al-Baqī and I would sell Dinārs in exchange for Dirhams. I came to the Prophet ﷺ in the house of Hafṣah and said: 'O Messenger of Allāh, I want to ask you: I sell camels in Al-Baqī and I sell Dinārs in exchange for Dirhams.' He said: 'There is nothing wrong with it if you take the price on that day, unless you depart when there is still unfinished business between you both (buyer and seller).'" (Hasan)

Arabic text

4582 - أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى، عَنْ أَبِي نُعَيْمٍ قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عُمَرَ قَالَ: كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ، فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِ حَفْصَةَ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، إِنِّي أُرِيدُ أَنْ أَسْأَلَكَ: إِنِّي أَبِيعُ الْإِبِلَ بِالْبَقِيعِ، فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ، قَالَ: «لَا بَأْسَ أَنْ تَأْخُذَهَا بِسِعْرِ يَوْمِهَا مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَيْءٌ»

Sunan an-Nasai · Hadith 4586

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Chapter 51

Exchanging Silver For Gold And Gold For Silver, And Mentioning The Different Wordings Reported In The Narration Of Ibn 'Umar

Hadith 4587

DarussalamHasanAl-AlbaniDa‘if
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4587. It was narrated that Ibn 'Umar said: "I used to sell gold for silver, or silver for gold. I came to the Messenger of Allāh ﷺ and told him about that, and he said: 'If you make a deal with your companion, do not leave him when there is still any ambiguity (in the deal) between you.'" (Hasan)

Arabic text

4583 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ ابْنِ جُبَيْرٍ، عَنْ ابْنِ عُمَرَ قَالَ: كُنْتُ أَبِيعُ الذَّهَبَ بِالْفِضَّةِ أَوِ الْفِضَّةَ بِالذَّهَبِ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِذَلِكَ، فَقَالَ: «إِذَا بَايَعْتَ صَاحِبَكَ فَلَا تُفَارِقْهُ، وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ»

Sunan an-Nasai · Hadith 4587

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Hadith 4588

DarussalamHasanAl-Albaniصحيح مقطوع، لكن يأتي آخر الباب بالسند ذاته خلافه، وهو أصح أحاديث البيوعAl-AlbaniSahih · qualified assessment
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4588. It was narrated from Sa'eed bin Jubair that he did not like to exchange Dinârs for Dirhams or Dirhams for Dinârs. (Hasan)

Arabic text

4584 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا وَكِيعٌ قَالَ: أَنْبَأَنَا مُوسَى بْنُ نَافِعٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ «أَنَّهُ كَانَ يَكْرَهُ أَنْ يَأْخُذَ الدَّنَانِيرَ مِنَ الدَّرَاهِمِ، وَالدَّرَاهِمَ مِنَ الدَّنَانِيرِ»

Sunan an-Nasai · Hadith 4588

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Hadith 4589

DarussalamHasanAl-Albaniصحيح موقوف، الإرواء (٥ / ١٧٤ - ١٧٥) ، أحاديث البيوعAl-AlbaniSahih · qualified assessment
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4589. It was narrated from Sa'eed bin Jubair, from Ibn 'Umar, that he did not see anything wrong with paying Dirhams for Dinârs. (Hasan)

Arabic text

4585 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: أَنْبَأَنَا مُؤَمَّلٌ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَاشِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عُمَرَ أَنَّهُ: «كَانَ لَا يَرَى بَأْسًا، يَعْنِي فِي قَبْضِ الدَّرَاهِمِ مِنَ الدَّنَانِيرِ، وَالدَّنَانِيرِ مِنَ الدَّرَاهِمِ»

Sunan an-Nasai · Hadith 4589

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Hadith 4590

DarussalamDa'ifAl-Albaniصحيح مقطوع أحاديث البيوعAl-AlbaniSahih
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4590. It was narrated from Ibrâhîm, with regard to exchanging Dinârs for Dirhams, that he disliked it (this transaction) if it was done on credit. (Da'if)

Arabic text

4586 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الْهُذَيْلِ، عَنْ إِبْرَاهِيمَ فِي قَبْضِ الدَّنَانِيرِ مِنَ الدَّرَاهِمِ: «أَنَّهُ كَانَ يَكْرَهُهَا إِذَا كَانَ مِنْ قَرْضٍ»

Sunan an-Nasai · Hadith 4590

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Hadith 4591

DarussalamHasanAl-Albaniصحيح مقطوع، وهو الأصح عنه كما تقدم آنفا // (٤٢٧٣) //Al-AlbaniSahih
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4591. It was narrated from Sa'eed bin Jubair that he did not see anything wrong with it even if it was on credit. (Hasan)

Arabic text

4587 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُوسَى أَبِي شِهَابٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ أَنَّهُ «كَانَ لَا يَرَى بَأْسًا وَإِنْ كَانَ مِنْ قَرْضٍ»،

Sunan an-Nasai · Hadith 4591

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Hadith 4592

DarussalamHasanAl-AlbaniNot found
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4592. Something similar was narrated from Sa'eed bin Jubair. Abū 'Abdur-Rahmān (An-Nasā'ī) said: This is what I have found on this topic. (Hasan)

Arabic text

4588 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا وَكِيعٌ قَالَ: حَدَّثَنَا مُوسَى بْنُ نَافِعٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ بِمِثْلِهِ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «كَذَا وَجَدْتُهُ فِي هَذَا الْمَوْضِعِ»

Sunan an-Nasai · Hadith 4592

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Chapter 52

Exchanging Silver For Gold

Hadith 4593

DarussalamHasanAl-AlbaniDa‘if
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4593. It was narrated that Ibn 'Umar said: "I came to the Prophet ﷺ and said: 'Wait, I want to ask you something. I sell camels in Al-Baqī with a price set in Dinārs but I accept Dirhams instead.' He said: 'There is nothing wrong with it if you take the price on that day, unless you depart when there is still unfinished business between you both (buyer and seller).'" (Hasan)

Arabic text

4589 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ قَالَ: حَدَّثَنَا الْمُعَافَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عُمَرَ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: رُوَيْدَكَ أَسْأَلُكَ: إِنِّي أَبِيعُ الْإِبِلَ بِالْبَقِيعِ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ، قَالَ: «لَا بَأْسَ أَنْ تَأْخُذَ بِسِعْرِ يَوْمِهَا مَا لَمْ تَفْتَرِقَا، وَبَيْنَكُمَا شَيْءٌ»

Sunan an-Nasai · Hadith 4593

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Chapter 53

Giving More When Weighing

Hadith 4594

DarussalamSaḥīhAl-AlbaniSahih
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4594. It was narrated that Jābir said: "When the Prophet ﷺ came to Al-Madīnah, he called for a scale and weighed (something) for me and gave me more." (Saḥīh)

Arabic text

4590 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ قَالَ: أَخْبَرَنِي مُحَارِبُ بْنُ دِثَارٍ، عَنْ جَابِرٍ قَالَ: «لَمَّا قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ دَعَا بِمِيزَانٍ فَوَزَنَ لِي وَزَادَنِي»

Sunan an-Nasai · Hadith 4594

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Hadith 4595

DarussalamSaḥīhAl-AlbaniSahih
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4595. It was narrated that Jābir said: "The Messenger of Allāh ﷺ paid off what he owed me, and gave me more." (Saḥīh)

Arabic text

٤٥٩١ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ مَنْصُورٍ، ‌وَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنْ ‌سُفْيَانَ، عَنْ ‌مِسْعَرٍ ، عَنْ ‌مُحَارِبِ بْنِ دِثَارٍ، عَنْ ‌جَابِرٍ، قَالَ: «قَضَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَزَادَنِي».

Sunan an-Nasai · Hadith 4595

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Chapter 54

Allowing More When Weighing Goods For Sale

Hadith 4596

DarussalamSaḥīḥAl-AlbaniSahih
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4596. It was narrated that Suwaid bin Qais said: "Makhrifah Al-'Abdi and I brought some cloth from Hajar, and the Messenger of Allāh ﷺ came to us while we were in Mina where there was a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: 'Weigh it, and allow more.'" (Saḥīḥ)

Arabic text

4592 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ قَالَ: جَلَبْتُ أَنَا وَمَخْرَفَةُ الْعَبْدِيُّ بَزًّا مِنْ هَجَرَ، فَأَتَانَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ بِمِنًى، وَوَزَّانٌ يَزِنُ بِالْأَجْرِ، فَاشْتَرَى مِنَّا سَرَاوِيلَ، فَقَالَ لِلْوَزَّانِ: «زِنْ وَأَرْجِحْ»

Sunan an-Nasai · Hadith 4596

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Hadith 4597

DarussalamSaḥīḥAl-AlbaniSahih
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4597. It was narrated that Simāk bin Ḥarb said: "I heard Abū Ṣafwān say: 'I bought a pair of trousers from the Messenger of Allāh ﷺ before the Hijrah, and he weighed it for me and allowed more.'" (Saḥīḥ)

Arabic text

4593 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ قَالَ: سَمِعْتُ أَبَا صَفْوَانَ قَالَ: «بِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرَاوِيلَ قَبْلَ الْهِجْرَةِ، فَأَرْجَحَ لِي»

Sunan an-Nasai · Hadith 4597

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Hadith 4598

DarussalamSahīhAl-AlbaniSahih
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4598. It was narrated that Ibn 'Umar said: "The Messenger of Allāh ﷺ said: 'Volume is to be measured according to the system of the people of Al-Madinah, and weight is to be measured according to the system of the people of Makkah.”) (Sahīh) This is the wording of Ishāq (one of the narrators).

Arabic text

4594 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ الْمُلَائِيِّ، عَنْ سُفْيَانَ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ قَالَ: أَنْبَأَنَا أَبُو نُعَيْمٍ، عَنْ سُفْيَانَ، عَنْ حَنْظَلَةَ، عَنْ طَاوُسٍ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمِكْيَالُ عَلَى مِكْيَالِ أَهْلِ الْمَدِينَةِ، وَالْوَزْنُ عَلَى وَزْنِ أَهْلِ مَكَّةَ»، وَاللَّفْظُ لِإِسْحَاقَ

Sunan an-Nasai · Hadith 4598

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Chapter 55

Selling Food Before Taking Possession Of It

Hadith 4599

DarussalamSahīhAl-AlbaniSahih
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4599. It was narrated that Ibn ‘Umar said: “The Messenger of Allāh ﷺ said: ‘Whoever buys food, let him not sell it until he has taken possession of it.’” (Sahīh)

Arabic text

4595 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ، عَنْ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ»

Sunan an-Nasai · Hadith 4599

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Hadith 4600

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4600. It was narrated from ‘Abdullāh bin ‘Umar that the Messenger of Allāh ﷺ said: “Whoever buys food, let him not sell it until he has taken possession of it.” (Sahīh)

Arabic text

4596 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ: أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَقْبِضَهُ»

Sunan an-Nasai · Hadith 4600

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Hadith 4601

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4601. It was narrated that Ibn ‘Abbās said: “The Messenger of Allāh ﷺ said: ‘Whoever buys food, let him not sell it until he has checked its weight.’” (Sahīh)

Arabic text

٤٥٩٧ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ حَرْبٍ، (١) قَالَ: حَدَّثَنَا ‌قَاسِمٌ، عَنْ ‌سُفْيَانَ ، عَنِ ‌ابْنِ طَاوُسٍ ، عَنْ ‌أَبِيهِ ، عَنِ ‌ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِيعُهُ حَتَّى يَكْتَالَهُ».

Sunan an-Nasai · Hadith 4601

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Hadith 4602

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4602. It was narrated that Ibn 'Abbâs said: "I heard the Prophet ﷺ say" – something similar to the preceding two reports – "until he takes possession of it." (Sahîh)

Arabic text

4598 - أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ: أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ، وَالَّذِي قَبْلَهُ حَتَّى يَقْبِضَهُ

Sunan an-Nasai · Hadith 4602

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Hadith 4603

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4603. It was narrated that Tawûs said: "I heard Ibn 'Abbâs say: 'As for that which the Messenger of Allâh ﷺ forbade, (it is) selling before taking possession of food.'" (Sahîh)

Arabic text

4599 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ ابْنِ طَاوُسٍ، عَنْ طَاوُسٍ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: أَمَّا الَّذِي نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُبَاعَ حَتَّى يُسْتَوْفَى: «الطَّعَامُ»

Sunan an-Nasai · Hadith 4603

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Hadith 4604

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4604. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ said: 'Whoever buys food, let him not sell it until he takes possession of it. Ibn 'Abbâs said: "I think the same applies to everything else as to food." (Sahîh)

Arabic text

4600 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِيعُهُ حَتَّى يَقْبِضَهُ»، قَالَ ابْنُ عَبَّاسٍ: «فَأَحْسَبُ أَنَّ كُلَّ شَيْءٍ بِمَنْزِلَةِ الطَّعَامِ»

Sunan an-Nasai · Hadith 4604

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Hadith 4605

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4605. It was narrated that Hâkim bin Hîzâm said: "The Messenger of Allâh ﷺ said: 'Do not sell food until you have bought it and taken possession of it.'" (Sahîh)

Arabic text

4601 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجِ بْنِ مُحَمَّدٍ قَالَ: قَالَ ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ صَفْوَانَ بْنِ مَوْهَبٍ أَنَّهُ: أَخْبَرَهُ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ صَيْفِيٍّ، عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَبِعْ طَعَامًا حَتَّى تَشْتَرِيَهُ وَتَسْتَوْفِيَهُ»

Sunan an-Nasai · Hadith 4605

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Hadith 4606

DarussalamSahihAl-AlbaniNot found
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4606. Ibn Jurayj said: "Aṭā' told me that from 'Abdullāh bin Iṣmāh Al-Jushamī from Ḥakīm bin Hīzām from the Prophet ﷺ." (Sahih)

Arabic text

4602 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ: حَدَّثَنَا حَجَّاجٌ قَالَ: قَالَ ابْنُ جُرَيْجٍ، وَأَخْبَرَنِي عَطَاءٌ ذَلِكَ، عَنْ عَبْدِ اللَّهِ بْنِ عِصْمَةَ الْجُشَمِيِّ، عَنْ حَكِيمِ بْنِ حِزَامٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sunan an-Nasai · Hadith 4606

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Hadith 4607

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4607. Ḥakīm bin Hīzām said: "I bought some food and made a profit on it (by selling it) before I took possession of it. I came to the Messenger of Allāh ﷺ and told him about that and he said: 'Do not sell it until you take possession of it.'" (Sahih)

Arabic text

4603 - أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ حِزَامِ بْنِ حَكِيمٍ قَالَ: قَالَ حَكِيمُ بْنُ حِزَامٍ: ابْتَعْتُ طَعَامًا مِنْ طَعَامِ الصَّدَقَةِ، فَرَبِحْتُ فِيهِ قَبْلَ أَنْ أَقْبِضَهُ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: «لَا تَبِعْهُ حَتَّى تَقْبِضَهُ»

Sunan an-Nasai · Hadith 4607

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Chapter 56

Prohibition OfSelling Food That One HasBought By Measure Until OneHas Taken Possession Of It

Hadith 4608

DarussalamDa'ifAl-AlbaniSahih
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4608. It was narrated from Ibn 'Umar that the Prophet ﷺ forbade anyone to sell food that he bought by measure, until he took possession of it. (Da'if)

Arabic text

4604 - أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ، عَنْ ابْنِ وَهْبٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ الْمُنْذِرِ بْنِ عُبَيْدٍ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ ابْنِ عُمَرَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَبِيعَ أَحَدٌ طَعَامًا اشْتَرَاهُ بِكَيْلٍ حَتَّى يَسْتَوْفِيَهُ»

Sunan an-Nasai · Hadith 4608

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Chapter 57

Selling Food That One Has Bought Unmeasured Before Removing It From The Place Of Sale

Hadith 4609

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4609. It was narrated that 'Abdullâh bin 'Umar said: "During the time of the Messenger of Allâh ﷺ, we used to buy food, and he sent someone to tell us to remove it from the place where we had bought it, to another place, before selling it." (Sahih)

Arabic text

4605 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنْ ابْنِ الْقَاسِمِ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: «كُنَّا فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَبْتَاعُ الطَّعَامَ، فَيَبْعَثُ عَلَيْنَا مَنْ يَأْمُرُنَا، بِانْتِقَالِهِ مِنَ الْمَكَانِ الَّذِي ابْتَعْنَا فِيهِ إِلَى مَكَانٍ سِوَاهُ قَبْلَ أَنْ نَبِيعَهُ»

Sunan an-Nasai · Hadith 4609

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Hadith 4610

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4610. It was narrated from Ibn 'Umar that they used to buy and sell during the time of the Messenger of Allâh ﷺ at the top of the marketplace without measuring. The Messenger of Allāh ﷺ forbade them to sell it in the place where they had bought it until they moved it. (Sahīh)

Arabic text

4606 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ قَالَ: أَخْبَرَنِي نَافِعٌ، عَنْ ابْنِ عُمَرَ: «أَنَّهُمْ كَانُوا يَبْتَاعُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَعْلَى السُّوقِ جُزَافًا، فَنَهَاهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيعُوهُ فِي مَكَانِهِ حَتَّى يَنْقُلُوهُ»

Sunan an-Nasai · Hadith 4610

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Hadith 4611

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4611. It was narrated from Nāfi' that Ibn 'Umar told them, that they used to buy food from the riders at the time of the Messenger of Allāh ﷺ, and he forbade them to sell it in the place where they had bought it until they moved it to the food market. (Sahīh)

Arabic text

4607 - أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ قَالَ: حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ حَدَّثَهُمْ، «أَنَّهُمْ كَانُوا يَبْتَاعُونَ الطَّعَامَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الرُّكْبَانِ، فَنَهَاهُمْ أَنْ يَبِيعُوا فِي مَكَانِهِمُ الَّذِي ابْتَاعُوا فِيهِ حَتَّى يَنْقُلُوهُ إِلَى سُوقِ الطَّعَامِ»

Sunan an-Nasai · Hadith 4611

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Hadith 4612

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4612. It was narrated from Sālim that his father said: "I saw people being beaten (in punishment) at the time of the Messenger of Allāh ﷺ for buying food unmeasured and selling it before bringing it to their own camp." (Sahīh)

Arabic text

4608 - أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا يَزِيدُ، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ قَالَ: «رَأَيْتُ النَّاسَ يُضْرَبُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا اشْتَرَوْا الطَّعَامَ جُزَافًا أَنْ يَبِيعُوهُ حَتَّى يُؤْوُوهُ إِلَى رِحَالِهِمْ»

Sunan an-Nasai · Hadith 4612

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Chapter 58

A Man Buying Food With Payment To Be Made Later, And The Seller Asking For Something As Collateral For This Price

Hadith 4613

DarussalamŠaĥīhAl-AlbaniSahih
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4613. It was narrated that 'Aishah said: "The Messenger of Allâh ﷺ bought some food from a Jew with payment to be made later, and he put his shield in pledge for that." (Šaĥīh)

Arabic text

4609 - أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: فَاشْتَرَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ يَهُودِيٍّ طَعَامًا إِلَى أَجَلٍ وَرَهَنَهُ دِرْعَهُ "

Sunan an-Nasai · Hadith 4613

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Chapter 59

To Pawn While A Resident

Hadith 4614

DarussalamŠaĥīhAl-AlbaniSahih
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4614. It was narrated from Anas bin Mâlik that he brought some barley bread and rancid oil to the Messenger of Allâh ﷺ. He said: "He put his armor in pledge for that with a Jew in Al-Madīnah, and he took some barley from him for his family." (Šaĥīh)

Arabic text

٤٦١٠ - أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا ‌خَالِدٌ، قَالَ: حَدَّثَنَا ‌هِشَامٌ، قَالَ: حَدَّثَنَا ‌قَتَادَةُ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ «أَنَّهُ مَشَى إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِخُبْزِ شَعِيرٍ وَإِهَالَةٍ سَنِخَةٍ، قَالَ: وَلَقَدْ رَهَنَ دِرْعًا لَهُ عِنْدَ يَهُودِيٍّ بِالْمَدِينَةِ وَأَخَذَ مِنْهُ شَعِيرًا لِأَهْلِهِ».

Sunan an-Nasai · Hadith 4614

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Chapter 60

Selling What The Seller Does Not Have

Hadith 4615

DarussalamSahihAl-AlbaniHasan sahih
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4615. It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allāh said: "It is not permissible to lend on the condition of a sale, or to have two conditions in one transaction,[1] or to sell what you do not have." (Sahih)

Arabic text

٤٦١١ - أَخْبَرَنَا ‌عَمْرُو بْنُ عَلِيٍّ ‌وَحُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ ‌يَزِيدَ قَالَ: حَدَّثَنَا ‌أَيُّوبُ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ سَلَفٌ وَبَيْعٌ، وَلَا شَرْطَانِ فِي بَيْعٍ، وَلَا بَيْعُ مَا لَيْسَ عِنْدَكَ».

Sunan an-Nasai · Hadith 4615

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Hadith 4616

DarussalamHasanAl-AlbaniHasan sahih
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4616. It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "The Messenger of Allāh said: No man is bound by a transaction involving the sale of something that he does not possess." (Hasan)

Arabic text

٤٦١٢ - أَخْبَرَنَا ‌عُثْمَانُ بْنُ عَبْدِ اللهِ قَالَ: حَدَّثَنَا ‌سَعِيدُ بْنُ سُلَيْمَانَ ، عَنْ ‌عَبَّادِ بْنِ الْعَوَّامِ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ ‌أَبِي رَجَاءٍ قَالَ: عُثْمَانُ هُوَ مُحَمَّدُ بْنُ سَيْفٍ، عَنْ ‌مَطَرٍ الْوَرَّاقِ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ عَلَى رَجُلٍ بَيْعٌ فِيمَا لَا يَمْلِكُ».

Sunan an-Nasai · Hadith 4616

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Hadith 4617

DarussalamHasanAl-AlbaniSahih
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4617. It was narrated that Hakīm bin Ĥizām said: "I asked the Prophet ﷺ: 'O Messenger of Allāh, a man may come to me and ask me to sell him something that I do not have. Can I sell it to him then go and buy it from the market?' He said: 'Do not sell what you do not have.'" (Hasan)

Arabic text

4613 - حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ: حَدَّثَنَا هُشَيْمٌ قَالَ: حَدَّثَنَا أَبُو بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ، يَأْتِينِي الرَّجُلُ، فَيَسْأَلُنِي الْبَيْعَ لَيْسَ عِنْدِي أَبِيعُهُ مِنْهُ، ثُمَّ أَبْتَاعُهُ لَهُ مِنَ السُّوقِ، قَالَ: «لَا تَبِعْ مَا لَيْسَ عِنْدَكَ»

Sunan an-Nasai · Hadith 4617

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Chapter 61

Paying In Advance For Food

Hadith 4618

DarussalamSahihAl-AlbaniSahih
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4618. It was narrated that 'Abdullāh bin Abū Al-Mujālid said: "I asked Ibn Abī Awfa about paying in advance. He said: 'We used to pay in advance during the time of the Messenger of Allāh ﷺ and Abū Bakr and 'Umar, for wheat, barley and dates, paying people whom we did not know if they had those things or not.'" Ibn Abza said - meaning, similarly. (Sahih)

Arabic text

4614 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْمُجَالِدِ قَالَ: سَأَلْتُ ابْنَ أَبِي أَوْفَى عَنِ السَّلَفِ قَالَ: «كُنَّا نُسْلِفُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ، وَعُمَرَ فِي الْبُرِّ وَالشَّعِيرِ وَالتَّمْرِ إِلَى قَوْمٍ لَا أَدْرِي أَعِنْدَهُمْ أَمْ لَا» وَابْنُ أَبْزَى قَالَ مِثْلَ ذَلِكَ

Sunan an-Nasai · Hadith 4618

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Chapter 62

Paying In Advance For Raisins

Hadith 4619

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4619. Ibn Abî Al-Mujâlid – on one occasion he (the narrator) said ‘Abdullâh, and on another occasion he said Muḥammad – said: “Abû Burdah and ‘Abdullâh bin Shaddâd argued about payment in advance. They sent me to Ibn Abî Awfa and I asked him (about that). He said: ‘We used to pay in advance during the time of the Messenger of Allâh ﷺ and Abû Bakr and ‘Umar, for wheat, barley, raisins and dates, paying people whom we did not see it with them.’” And I asked Ibn Abza and he said something similar to that. (Sahîh)

Arabic text

4615 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ قَالَ: أَنْبَأَنَا شُعْبَةُ قَالَ: حَدَّثَنَا ابْنُ أَبِي الْمُجَالِدِ، وَقَالَ مَرَّةً: عَبْدُ اللَّهِ، وَقَالَ مَرَّةً: مُحَمَّدٌ، قَالَ: تَمَارَى أَبُو بُرْدَةَ، وَعَبْدُ اللَّهِ بْنُ شَدَّادٍ فِي السَّلَمِ، فَأَرْسَلُونِي إِلَى ابْنِ أَبِي أَوْفَى فَسَأَلْتُهُ، فَقَالَ: «كُنَّا نُسْلِمُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعَلَى عَهْدِ أَبِي بَكْرٍ، وَعَلَى عَهْدِ عُمَرَ فِي الْبُرِّ، وَالشَّعِيرِ، وَالزَّبِيبِ، وَالتَّمْرِ إِلَى قَوْمٍ مَا نُرَى عِنْدَهُمْ»، وَسَأَلْتُ ابْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ

Sunan an-Nasai · Hadith 4619

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Chapter 63

Paying In Advance For Fruit

Hadith 4620

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4620. It was narrated that Abû Al-Minhâl said: “I heard Ibn ‘Abbâs say: ‘When the Prophet ﷺ came (to Al-Madînah), they used to pay in advance for dates, two or three years in advance. He forbade them that and said: ‘Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time.’” (Sahîh)

Arabic text

4616 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ قَالَ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلَاثَ فَنَهَاهُمْ، وَقَالَ: «مَنْ أَسْلَفَ سَلَفًا فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ، وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ»

Sunan an-Nasai · Hadith 4620

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Chapter 64

Borrowing Animals

Hadith 4621

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4621. It was narrated from Abû Râfi' that the Messenger of Allâh ﷺ borrowed a young camel from a man, then he came to get his camel back. He said to a man: "Go and buy a young camel for him." He came and said: "I could only get a Rabâ'i camel of good quality." He said: "Give it to him, for the best of the Muslims is the one who is best in repaying." (Sahîh)

Arabic text

4617 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا، فَأَتَاهُ يَتَقَاضَاهُ بَكْرَهُ، فَقَالَ لِرَجُلٍ: «انْطَلِقْ فَابْتَعْ لَهُ بَكْرًا». فَأَتَاهُ فَقَالَ: مَا أَصَبْتُ إِلَّا بَكْرًا رَبَاعِيًا خِيَارًا، فَقَالَ: «أَعْطِهِ، فَإِنَّ خَيْرَ الْمُسْلِمِينَ أَحْسَنُهُمْ قَضَاءً»

Sunan an-Nasai · Hadith 4621

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Hadith 4622

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4622. It was narrated that Abû Hurairah said: "A man had lent a camel of a certain age to the Prophet ﷺ and he came to get it back. He said: "Give it to him." But they could only find a camel that was older than it. He said: "Give it to him." He said: "You have repaid me well." The Messenger of Allāh ﷺ said: "The best of you is the one who is best in repaying." (Sahīh)

Arabic text

4618 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ لِرَجُلٍ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سِنٌّ مِنَ الْإِبِلِ، فَجَاءَ يَتَقَاضَاهُ، فَقَالَ: «أَعْطُوهُ». فَلَمْ يَجِدُوا إِلَّا سِنًّا فَوْقَ سِنِّهِ قَالَ: «أَعْطُوهُ»، فَقَالَ: أَوْفَيْتَنِي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ خِيَارَكُمْ أَحْسَنُكُمْ قَضَاءً»

Sunan an-Nasai · Hadith 4622

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Hadith 4623

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4623. Irbād bin Sāriyah said: "I lent a young camel to the Messenger of Allāh ﷺ, and I came to ask him to repay me. He said: 'Yes, I will only repay you with a superior she-camel.' So he repaid me and repaid me well. Then a Bedouin came to him to ask him to repay him a camel of a certain age, and the Messenger of Allāh ﷺ said; 'Give him a camel of a certain age.' On that day they gave him a mature camel and he said: 'This is better than my camel.' He (The Prophet ﷺ) said: 'The best of you is the one who is best in repaying.'" (Sahīh)

Arabic text

٤٦١٩ - أَخْبَرَنَا ‌إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: أَنْبَأَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ: حَدَّثَنَا ‌مُعَاوِيَةُ بْنُ صَالِحٍ قَالَ: سَمِعْتُ ‌سَعِيدَ بْنَ هَانِئٍ يَقُولُ: سَمِعْتُ ‌عِرْبَاضَ بْنَ سَارِيَةَ يَقُولُ: «بِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَكْرًا، فَأَتَيْتُهُ أَتَقَاضَاهُ فَقَالَ: أَجَلْ، لَا أَقْضِيكَهَا إِلَّا نَجِيبَةً! فَقَضَانِي فَأَحْسَنَ قَضَائِي، وَجَاءَهُ أَعْرَابِيٌّ يَتَقَاضَاهُ سِنَّهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَعْطُوهُ سِنًّا. فَأَعْطَوْهُ يَوْمَئِذٍ جَمَلًا، فَقَالَ: هَذَا خَيْرٌ مِنْ سِنِّي! فَقَالَ: خَيْرُكُمْ خَيْرُكُمْ قَضَاءً».

Sunan an-Nasai · Hadith 4623

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Chapter 65

Selling Animals In Exchange For Animals On Credit

Hadith 4624

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4624. It was narrated from Samurah that the Messenger of Allāh ﷺ forbade selling animals in exchange for animals on credit. (Sahīh)

Arabic text

٤٦٢٠ - أَخْبَرَنَا ‌عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ ‌وَيَزِيدُ بْنُ زُرَيْعٍ ‌وَخَالِدُ بْنُ الْحَارِثِ، قَالُوا: حَدَّثَنَا ‌شُعْبَةُ، وَأَخْبَرَنِي ‌أَحْمَدُ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ مُوسَى قَالَ: حَدَّثَنَا ‌الْحَسَنُ بْنُ صَالِحٍ ، عَنِ ‌ابْنِ أَبِي عَرُوبَةَ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ، عَنْ ‌سَمُرَةَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً».

Sunan an-Nasai · Hadith 4624

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Chapter 66

Selling AnimalsFor Animals Of DifferentAmounts Or Quality, Hand ToHand

Hadith 4625

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4625. It was narrated that Jâbir said: "A slave came and gave his pledge to the Messenger of Allâh ﷺ to emigrate, and the Prophet ﷺ did not realize that he was a slave. Then his master came looking for him. The Prophet ﷺ said: 'Sell him to me.' So he bought him for two black slaves, then he did not accept the pledge of anyone after that until he had asked: 'Is he a slave?'" (Sâhîh)

Arabic text

4621 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: جَاءَ عَبْدٌ فَبَايَعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْهِجْرَةِ، وَلَا يَشْعُرُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ عَبْدٌ، فَجَاءَ سَيِّدُهُ يُرِيدُهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بِعْنِيهِ» فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ، ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ: «أَعَبْدٌ هُوَ؟»

Sunan an-Nasai · Hadith 4625

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Chapter 67

Selling The Offspring Of The Offspring Of A Pregnant Animal (Habal Al-Habalah)

Hadith 4626

DarussalamSahîhAl-AlbaniSahih
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4626. It was narrated from Ibn 'Abbâs that the Prophet ﷺ said: "Paying in advance for the offspring of the offspring of a pregnant animal (Habal Al-Habalah) is Ribâ." (Sahîh)

Arabic text

4622 - أَخْبَرَنَا يَحْيَى بْنُ حَكِيمٍ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «السَّلَفُ فِي حَبَلِ الْحَبَلَةِ رِبًا»

Sunan an-Nasai · Hadith 4626

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Hadith 4627

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4627. It was narrated from Ibn 'Umar that the Prophet ﷺ forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah). (Sahîh)

Arabic text

4623 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عُمَرَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ»

Sunan an-Nasai · Hadith 4627

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Hadith 4628

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4628. It was narrated from Ibn 'Umar that the Prophet ﷺ forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah). (Sahih)

Arabic text

4624 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ»

Sunan an-Nasai · Hadith 4628

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Chapter 68

Explanation Of That

Hadith 4629

DarussalamSahihAl-AlbaniSahih
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4629. It was narrated from Ibn 'Umar that the Messenger of Allāh ﷺ forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah), which was a transaction practiced by the people of the Jāhiliyyah, whereby a man would buy camel to slaughter, but he would wait until the she-camel had produced offspring and the offspring in her belly had then produced offspring. (Sahih)

Arabic text

4625 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، وَاللَّفْظُ لَهُ، عَنْ ابْنِ الْقَاسِمِ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ، وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ، كَانَ الرَّجُلُ يَبْتَاعُ جَزُورًا إِلَى أَنْ تُنْتِجَ النَّاقَةُ، ثُمَّ تُنْتِجُ الَّتِي فِي بَطْنِهَا»

Sunan an-Nasai · Hadith 4629

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Chapter 69

Selling The Produce Several Years In Advance

Hadith 4630

DarussalamSahihAl-AlbaniSahih
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4630. It was narrated that Jābir said: "The Messenger of Allāh ﷺ forbade selling the produce several years in advance." (Sahih)

Arabic text

4626 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ السِّنِينَ»

Sunan an-Nasai · Hadith 4630

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Hadith 4631

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4631. It was narrated from Jābir that the Messenger of Allāh ﷺ forbade selling the produce several years in advance. (Sahih)

Arabic text

4627 - أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ الْأَعْرَجِ، عَنْ سُلَيْمَانَ وَهُوَ ابْنُ عَتِيقٍ، عَنْ جَابِرٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ السِّنِينَ»

Sunan an-Nasai · Hadith 4631

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Chapter 70

Selling With Payment To Be Made At A Certain Time

Hadith 4632

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4632. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ was wearing two Qitri garments[1] which, if he sat and sweated, would become heavy (and uncomfortable). A Jewish man got some fabric from Ash-Shām so I said: 'Why don't you send word to him to buy two garments from him, and pay him when things get easier?' So he sent word to him, but he said: 'I know what Muhammad wants; he wants to go away with my money and take them (the two garments).' The Messenger of Allāh ﷺ said: 'He is lying; he knows that I am one of the ones who fear Allāh the most, and are most honest in fulfilling trusts.'" (Sahih)

Arabic text

4628 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ: حَدَّثَنَا عُمَارَةُ بْنُ أَبِي حَفْصَةَ قَالَ: أَنْبَأَنَا عِكْرِمَةُ، عَنْ عَائِشَةَ قَالَتْ: كَانَ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بُرْدَيْنِ قِطْرِيَّيْنِ، وَكَانَ إِذَا جَلَسَ فَعَرِقَ فِيهِمَا ثَقُلَا عَلَيْهِ، وَقَدِمَ لِفُلَانٍ الْيَهُودِيِّ بَزٌّ مِنَ الشَّأْمِ، فَقُلْتُ: لَوْ أَرْسَلْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ، فَأَرْسَلَ إِلَيْهِ، فَقَالَ: قَدْ عَلِمْتُ مَا يُرِيدُ مُحَمَّدٌ، إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي أَوْ يَذْهَبَ بِهِمَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَذَبَ، قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلَّهِ، وَآدَاهُمْ لِلْأَمَانَةِ»

Sunan an-Nasai · Hadith 4632

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Chapter 71

Lending On Condition Of Buying Or Selling

Hadith 4633

DarussalamNot foundAl-AlbaniHasan sahih
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4633. It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allâh ﷻ prohibited lending on the condition of a sale, or to have two conditions in one transaction, or to profit from what you do not possess. (Hasan).

Arabic text

4629 - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، عَنْ خَالِدٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ سَلَفٍ وَبَيْعٍ، وَشَرْطَيْنِ فِي بَيْعٍ، وَرِبْحِ مَا لَمْ يُضْمَنْ»

Footnotes

1 [1] Qitri garments: Made of a kind of coarse fabric with some markings and some red color.

Sunan an-Nasai · Hadith 4633

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Chapter 72

Two Conditions In One Transaction, Which Is When One Says: "I Will Sell You This For This Price, If You Pay After One Month, And Another Price If You Pay After Two Months"

Hadith 4634

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4634. 'Amr bin Shu'aib said: "My father told me, narrating from his father, from his father (and he mentioned 'Abdullâh bin 'Amr) that he said: 'The Messenger of Allâh ﷺ said: "It is not permissible to lend on the condition of a sale, or to stipulate two conditions in one transaction, or to make a profit on that which you do not possess." (Sahih)

Arabic text

4630 - أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ قَالَ: حَدَّثَنَا أَيُّوبُ قَالَ: حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، حَتَّى ذَكَرَ عَبْدَ اللَّهِ بْنَ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ سَلَفٌ وَبَيْعٌ، وَلَا شَرْطَانِ فِي بَيْعٍ، وَلَا رِبْحُ مَا لَمْ يُضْمَنْ»

Sunan an-Nasai · Hadith 4634

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Hadith 4635

DarussalamSahihAl-AlbaniHasan sahih
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4635. It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "The Messenger of Allâh ﷺ forbade lending on the condition of a sale, selling what you do not have, and profiting on what you do not possess." (Sahih)

Arabic text

4631 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ سَلَفٍ وَبَيْعٍ، وَعَنْ شَرْطَيْنِ فِي بَيْعٍ وَاحِدٍ، وَعَنْ بَيْعِ مَا لَيْسَ عِنْدَكَ، وَعَنْ رِبْحِ مَا لَمْ يُضْمَنْ»

Sunan an-Nasai · Hadith 4635

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Chapter 73

Two Transactions In One, Which Is Where A Person Says: "I will Sell You This Produce For One Hundred Dirhams In Cash And Two Hundred Dirhams On Credit."

Hadith 4636

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4636. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ forbade two transactions in one." (Hasan)

Arabic text

4632 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى قَالُوا: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو قَالَ: حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ»

Sunan an-Nasai · Hadith 4636

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Chapter 74

Prohibition Of Selling With An Exception, Unless It Is Defined

Hadith 4637

DarussalamHasanAl-AlbaniSahih
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4637. It was narrated from Jâbir that the Prophet ﷺ forbade Muhâqalah, Muzâbanah, Mukhâbarah and selling with an exception unless it is defined. (Hasan)

Arabic text

4633 - أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ: حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ قَالَ: حَدَّثَنَا يُونُسُ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُحَاقَلَةِ، وَالْمُزَابَنَةِ، وَالْمُخَابَرَةِ، وَعَنِ الثُّنْيَا إِلَّا أَنْ تُعْلَمَ»

Sunan an-Nasai · Hadith 4637

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Hadith 4638

DarussalamNot foundAl-AlbaniSahih
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4638. It was narrated that Jâbir said: "The Messenger of Allâh ﷺ forbade Muhâqalah, Muzâbanah, Mukhâbarah, Mu'âwamah,[1] and selling with an exception unless it is defined but he gave concession allowing Arâya.

Arabic text

4634 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، وَأَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ قَالَ: أَنْبَأَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُحَاقَلَةِ، الْمُزَابَنَةِ، وَالْمُخَابَرَةِ، وَالْمُعَاوَمَةِ، وَالثُّنْيَا، وَرَخَّصَ فِي الْعَرَايَا»

Sunan an-Nasai · Hadith 4638

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Chapter 75

Selling A Tree But Not Its Produce

Hadith 4639

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4639. It was narrated from Ibn 'Umar that the Prophet ﷺ said: "Any man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise." (Sahîh)

Arabic text

4635 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرِئٍ أَبَّرَ نَخْلًا، ثُمَّ بَاعَ أَصْلَهَا فَلِلَّذِي أَبَّرَ ثَمَرُ النَّخْلِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

Sunan an-Nasai · Hadith 4639

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Chapter 76

When A Slave Is Bought Or Sold But His Possessions Are Exempt

Hadith 4640

DarussalamSahihAl-AlbaniSahih
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4640. It was narrated from Sâlim, from his father, that the Prophet ﷺ said: "Whoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise.” (Sahih)

Arabic text

٤٦٣٦ - أَخْبَرَنَا ‌إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: أَنْبَأَنَا ‌سُفْيَانُ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ، وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ».

Footnotes

1 [1] Selling the produce of a tree for many years ahead.

Sunan an-Nasai · Hadith 4640

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Chapter 77

A Sale In Which There Is A Condition And Both The Sale And The Condition Are Valid

Hadith 4641

DarussalamSahihAl-AlbaniSahih
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4641. It was narrated that Jâbir bin ‘Abdullâh said: “I was with the Prophet ﷺ on a journey, and my camel got tired. I thought I wanted to let it go; but the Messenger of Allâh ﷺ met me and prayed for it (the camel) and hit it. Then it started to run like never before. He said: ‘Sell it to me for one Uwqiyah.’ I said: ‘No.’ He said: ‘Sell it to me.’ So I sold it to him for one Uwqiyah but stipulated an exception, to ride it until we reached Al-Madinah. When we reached Al-Madinah, I brought the camel to him and asked him for its price, then I went back. He sent word to me saying: ‘Do you think I bargained with you to take your camel?’ Take your camel and your Dirhams.” (Sahih)

Arabic text

٤٦٣٧ - أَخْبَرَنَا ‌عَلِيُّ بْنُ حُجْرٍ قَالَ: أَنْبَأَنَا ‌سَعْدٌ أنَّ ابْنَ يَحْيَى (١) ، عَنْ ‌زَكَرِيَّا ، عَنْ ‌عَامِرٍ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: «كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَأَعْيَا جَمَلِي، فَأَرَدْتُ أَنْ أُسَيِّبَهُ، فَلَحِقَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَدَعَا لَهُ، فَضَرَبَهُ فَسَارَ سَيْرًا لَمْ يَسِرْ مِثْلَهُ! فَقَالَ: بِعْنِيهِ بِوُقِيَّةٍ. قُلْتُ: لَا، قَالَ: بِعْنِيهِ! فَبِعْتُهُ بِوُقِيَّةٍ، وَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى الْمَدِينَةِ، فَلَمَّا بَلَغْنَا الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَابْتَغَيْتُ ثَمَنَهُ، ثُمَّ رَجَعْتُ فَأَرْسَلَ إِلَيَّ، فَقَالَ: أَتُرَانِي إِنَّمَا مَاكَسْتُكَ لِآخُذَ جَمَلَكَ! خُذْ جَمَلَكَ وَدَرَاهِمَكَ».

Sunan an-Nasai · Hadith 4641

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Hadith 4642

DarussalamSahîhAl-AlbaniSahih
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4642. It was narrated that Jâbir said: "I went on a campaign with the Messenger of Allâh ﷺ, riding a camel of ours," then he quoted the whole Hadîth. Then he said words to the effect that: "The camel got tired and the Prophet ﷺ hit it, so it became energetic and came to the front of the army. The Prophet ﷺ said: 'O Jâbir, I see that your camel has become energetic.' I said: 'It is because of your blessing, O Messenger of Allâh.' He said: 'Sell it to me, and you can ride it till we arrive (in Al-Madînah).' So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign, and we were close to Al-Madînah, I asked his permission to go on ahead. I said: 'O Messenger of Allâh, I am newly married.' He said: 'Have you married a virgin or a previously married woman?' I said: 'A previously married woman, O Messenger of Allâh.' Abdullâh bin 'Amr died and left behind young daughters, and I did not like to bring to them someone who was like them, so I married a previously married woman who could teach them, and raise them with good manners.' So he gave me permission, and said to me: 'Go to your family at the end of the day.' When I arrived, I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allâh ﷺ came, I brought the camel to him, and he gave me the price of the camel, and the camel, and a share (of the spoils of war) with the rest of the people.” (Sahîh)

Arabic text

4638 - أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ الشَّعْبِيِّ، عَنْ جَابِرٍ قَالَ: غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى نَاضِحٍ لَنَا، ثُمَّ ذَكَرْتُ الْحَدِيثَ بِطُولِهِ، ثُمَّ ذَكَرَ كَلَامًا مَعْنَاهُ، فَأُزْحِفَ الْجَمَلُ فَزَجَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَانْتَشَطَ حَتَّى كَانَ أَمَامَ الْجَيْشِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا جَابِرُ، مَا أَرَى جَمَلَكَ إِلَّا قَدْ انْتَشَطَ»، قُلْتُ: بِبَرَكَتِكَ يَا رَسُولَ اللَّهِ، قَالَ: «بِعْنِيهِ، وَلَكَ ظَهْرُهُ حَتَّى تَقْدَمَ» فَبِعْتُهُ، وَكَانَتْ لِي إِلَيْهِ حَاجَةٌ شَدِيدَةٌ، وَلَكِنِّي اسْتَحْيَيْتُ مِنْهُ، فَلَمَّا قَضَيْنَا غَزَاتَنَا وَدَنَوْنَا اسْتَأْذَنْتُهُ بِالتَّعْجِيلِ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ، قَالَ: «أَبِكْرًا تَزَوَّجْتَ أَمْ ثَيِّبًا؟»، قُلْتُ: بَلْ ثَيِّبًا يَا رَسُولَ اللَّهِ، إِنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو أُصِيبَ، وَتَرَكَ جَوَارِيَ أَبْكَارًا، فَكَرِهْتُ أَنْ آتِيَهُنَّ بِمِثْلِهِنَّ، فَتَزَوَّجْتُ ثَيِّبًا تُعَلِّمُهُنَّ وَتُؤَدِّبُهُنَّ، فَأَذِنَ لِي، وَقَالَ لِي: «ائْتِ أَهْلَكَ عِشَاءً». فَلَمَّا قَدِمْتُ، أَخْبَرْتُ خَالِي بِبَيْعِي الْجَمَلَ فَلَامَنِي، فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَدَوْتُ بِالْجَمَلِ، فَأَعْطَانِي ثَمَنَ الْجَمَلِ وَالْجَمَلَ، وَسَهْمًا مَعَ النَّاسِ

Sunan an-Nasai · Hadith 4642

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Hadith 4643

DarussalamSahîhAl-AlbaniSahih
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4643. It was narrated that Jâbir bin ‘Abdullâh said: “I was with the Messenger of Allâh ﷺ on a journey, and I was riding a camel. He said: ‘Why are you at the back of the people?’ I said: ‘My camel is tired.’ He took hold of its tail and shouted at it, then I was at the front of the people, worrying that it would go ahead of the others. When we drew close to Al-Madînah he said: ‘What happened to the camel? Sell it to me.’ I said, ‘No, it is yours O Messenger of Allâh.’ He said, ‘No, sell it to me.’ I said, ‘No, it is yours, O Messenger of Allâh.’ He said: ‘No, sell it to me. I will take it for one Uwqiyah but you (continue to) ride it. Then when you reach Al-Madînah, bring it to us.’ So when I reached Al-Madînah, I brought it to him. He said to Bilâl: ‘O Bilâl, weigh out for him one Uwqiyah and add a Qîrât.’ I said: ‘This is something extra that the Messenger of Allâh ﷺ gave to me.’ I kept it with me and put it in a bag, and it stayed with me until the people of Ash-Shâm came on the Day of Al-Harrah and took from us what they took.’” (Sahîh)

Arabic text

4639 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، وَكُنْتُ عَلَى جَمَلٍ، فَقَالَ: «مَا لَكَ فِي آخِرِ النَّاسِ؟» قُلْتُ: أَعْيَا بَعِيرِي، فَأَخَذَ بِذَنَبِهِ، ثُمَّ زَجَرَهُ، فَإِنْ كُنْتُ إِنَّمَا أَنَا فِي أَوَّلِ النَّاسِ يُهِمُّنِي رَأْسُهُ، فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ، قَالَ: «مَا فَعَلَ الْجَمَلُ، بِعْنِيهِ؟»، قُلْتُ: لَا، بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ، قَالَ: «لَا، بَلْ بِعْنِيهِ»، قُلْتُ: لَا، بَلْ هُوَ لَكَ، قَالَ: «لَا، بَلْ بِعْنِيهِ، قَدْ أَخَذْتُهُ بِوُقِيَّةٍ ارْكَبْهُ»، فَإِذَا قَدِمْتَ الْمَدِينَةَ فَأْتِنَا بِهِ، فَلَمَّا قَدِمْتُ الْمَدِينَةَ جِئْتُهُ بِهِ، فَقَالَ لِبِلَالٍ: «يَا بِلَالُ زِنْ لَهُ أُوقِيَّةً، وَزِدْهُ قِيرَاطًا»، قُلْتُ: هَذَا شَيْءٌ زَادَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يُفَارِقْنِي، فَجَعَلْتُهُ فِي كِيسٍ فَلَمْ يَزَلْ عِنْدِي حَتَّى جَاءَ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ، فَأَخَذُوا مِنَّا مَا أَخَذُوا

Sunan an-Nasai · Hadith 4643

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Hadith 4644

DarussalamSahihAl-Albaniضعيف الإسناد، منكر المتنAl-AlbaniDa‘if chain · qualified assessment
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4644. It was narrated that Jâbir said: "The Messenger of Allâh ﷺ caught up with me when I was riding a bad camel of ours, and I said: 'We have a bad camel, more's the pity!' The Prophet ﷺ said: 'Will you sell it to me, O Jâbir?' I said, 'No, it is yours, O Messenger of Allâh.' He said: 'O Allâh, forgive him; O Allâh, have mercy on him. I will buy it for such and such, and I will lend it to you to ride until (we reach) Al-Madînah.' When I reached Al-Madînah, I prepared it, and brought it to him, and he said: 'O Bilâl, give him its price.' When I turned to leave, he called me back, and I was afraid that he would give it back, but he said: 'It is yours.'" (Sahih)

Arabic text

4640 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: أَدْرَكَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكُنْتُ عَلَى نَاضِحٍ لَنَا سَوْءٍ، فَقُلْتُ: لَا يَزَالُ لَنَا نَاضِحُ سَوْءٍ يَا لَهْفَاهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَبِيعُنِيهِ يَا جَابِرُ؟» قُلْتُ: بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ، قَالَ: «اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ، قَدْ أَخَذْتُهُ بِكَذَا وَكَذَا، وَقَدْ أَعَرْتُكَ ظَهْرَهُ إِلَى الْمَدِينَةِ». فَلَمَّا قَدِمْتُ الْمَدِينَةَ، هَيَّأْتُهُ، فَذَهَبْتُ بِهِ إِلَيْهِ، فَقَالَ: «يَا بِلَالُ، أَعْطِهِ ثَمَنَهُ» فَلَمَّا أَدْبَرْتُ، دَعَانِي، فَخِفْتُ أَنْ يَرُدَّهُ، فَقَالَ: «هُوَ لَكَ»

Sunan an-Nasai · Hadith 4644

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Hadith 4645

DarussalamSahîhAl-AlbaniSahih
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4645. It was narrated that Jâbir bin 'Abdullâh said: "We were traveling with the Messenger of Allâh ﷺ and I was riding a camel. The Messenger of Allâh ﷺ said to me: 'Will you sell it to me for such and such, may Allâh forgive you?' I said, 'Yes, it is yours, O Prophet of Allâh.' He said: 'Will you sell it to me for such and such, may Allâh forgive you?' I said: 'Yes, it is yours, O Prophet of Allâh.' He said: 'Will you sell it to me for such and such, may Allâh forgive you?' I said: 'Yes, it is yours.'" (One of the narrators) Abû Nadrâh said: "This became a phrase that was used by the Muslims: 'Do such and such, may Allâh forgive you.'" (Sahîh)

Arabic text

4641 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا الْمُعْتَمِرُ قَالَ: سَمِعْتُ أَبِي قَالَ: حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: كُنَّا نَسِيرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عَلَى نَاضِحٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَبِيعُنِيهِ بِكَذَا وَكَذَا، وَاللَّهُ يَغْفِرُ لَكَ؟»، قُلْتُ: نَعَمْ، هُوَ لَكَ يَا نَبِيَّ اللَّهِ، قَالَ: «أَتَبِيعُنِيهِ بِكَذَا وَكَذَا، وَاللَّهُ يَغْفِرُ لَكَ»، قُلْتُ: نَعَمْ، هُوَ لَكَ يَا نَبِيَّ اللَّهِ، قَالَ: «أَتَبِيعُنِيهِ بِكَذَا وَكَذَا، وَاللَّهُ يَغْفِرُ لَكَ؟»، قُلْتُ: نَعَمْ، هُوَ لَكَ، قَالَ أَبُو نَضْرَةَ: «وَكَانَتْ كَلِمَةً يَقُولُهَا الْمُسْلِمُونَ، افْعَلْ كَذَا وَكَذَا وَاللَّهُ يَغْفِرُ لَكَ»

Sunan an-Nasai · Hadith 4645

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Chapter 78

If There Is An Invalid Condition In A Transaction, The Transaction Is Valid But That Condition Is Invalid

Hadith 4646

DarussalamSahîhAl-Albaniصحيح دون قوله: "وكان زوجها حرا" فإنه شاذ، والمحفوظ أنه كان عبدا، ابن ماجة (٢٠٧٤)Al-AlbaniSahih · qualified assessment
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7043. It was narrated that 'Aishah said: "I bought Barîrah and her masters stipulated that her loyalty (Walâ) should be to them. I mentioned that to the Prophet ﷺ and he said: 'Set her free, and loyalty belongs to the one who pays the silver.'" She said: "So I set her free. The Messenger of Allâh ﷺ called her and gave her the choice regarding her husband, and she chose herself. Her husband was a free man." (Sahîh)

Arabic text

4642 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: اشْتَرَيْتُ بَرِيرَةَ، فَاشْتَرَطَ أَهْلُهَا وَلَاءَهَا، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَعْتِقِيهَا، فَإِنَّ الْوَلَاءَ لِمَنْ أَعْطَى الْوَرِقَ»، قَالَتْ: فَأَعْتَقْتُهَا، قَالَتْ: فَدَعَاهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَخَيَّرَهَا مِنْ زَوْجِهَا، فَاخْتَارَتْ نَفْسَهَا وَكَانَ زَوْجُهَا حُرًّا

Sunan an-Nasai · Hadith 4646

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Hadith 4647

DarussalamSahihAl-AlbaniSahih
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4647. It was narrated from 'Aishah that she wanted to buy Barîrah to set her free, but they stipulated that her loyalty (Walâ) should be to them. She mentioned that to the Messenger of Allâh ﷺ and the Messenger of Allâh ﷺ said: "Buy her, and set her free, and loyalty (Walâ) belongs to the one who sets the slave free." Some meat was brought to the Messenger of Allâh ﷺ and it was said that this had been given in charity to Barîrah. He said: "It is charity for her, and a gift for us." And she was given the choice. (Sahih)

Arabic text

4643 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ قَالَ: سَمِعْتُ الْقَاسِمَ يُحَدِّثُ، عَنْ عَائِشَةَ، أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ لِلْعِتْقِ، وَأَنَّهُمُ اشْتَرَطُوا وَلَاءَهَا، فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اشْتَرِيهَا فَأَعْتِقِيهَا، فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ» وَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَقِيلَ: هَذَا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ: «هُوَ لَهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ، وَخُيِّرَتْ»

Sunan an-Nasai · Hadith 4647

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Hadith 4648

DarussalamSahihAl-AlbaniSahih
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4648. It was narrated from 'Abdullâh bin 'Umar that 'Aishah wanted to but a slave woman to set her free, but her people said: "We will sell her to you on condition that her loyalty (Walâ) be to us." She mentioned that to the Messenger of Allâh ﷺ and he said: "That should not stop you. Loyalty belongs to the one who sets the slave free." (Sahih)

Arabic text

4644 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عَائِشَةَ، أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً تَعْتِقُهَا، فَقَالَ أَهْلُهَا: نَبِيعُكِهَا عَلَى أَنَّ الْوَلَاءَ لَنَا، فَذَكَرَتْ ذَلِكِ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «لَا يَمْنَعُكِ ذَلِكِ، فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ»

Sunan an-Nasai · Hadith 4648

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Chapter 79

Selling Something From The Spoils Of War Prior To Its Distribution

Hadith 4649

DarussalamSahîhAl-AlbaniSahih
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4649. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷻ forbade selling something from the spoils of war prior to its distribution, having intercourse with a pregnant woman until she gives birth, and (eating) the flesh of any predator that has fangs.” (Sahîh)

Arabic text

4645 - أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ قَالَ: حَدَّثَنِي أَبِي قَالَ: حَدَّثَنِي إِبْرَاهِيمُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْمَغَانِمِ حَتَّى تُقْسَمَ، وَعَنِ الْحَبَالَى أَنْ يُوطَأْنَ حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ، وَعَنْ لَحْمِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»

Sunan an-Nasai · Hadith 4649

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Chapter 80

Selling Something In Which Someone Else Has A Share

Hadith 4650

DarussalamSahîhAl-AlbaniSahih
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4650. It was narrated that Jâbir said: “The Messenger of Allâh ﷺ said: Pre-emption is to be given in everything that is shared, whether it is a house or a garden. It is not right to sell it before informing one’s partner, and if he sells it he (the partner) has more right to it, unless he gives permission to sell it to someone else.” (Sahîh)

Arabic text

4646 - أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ قَالَ: أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الشُّفْعَةُ فِي كُلِّ شِرْكٍ رَبْعَةٍ أَوْ حَائِطٍ، لَا يَصْلُحُ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ، فَإِنْ بَاعَ فَهُوَ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ»

Sunan an-Nasai · Hadith 4650

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Chapter 81

It Is Not Essential To Call Witnesses When Buying Or Selling

Hadith 4651

DarussalamṢaḥīḥAl-AlbaniSahih
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4651. It was narrated from ‘Umârah bin Khuzaimah that his paternal uncle, who was one of the Companions of the Prophet ﷺ told him, that the Prophet ﷺ bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet ﷺ hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet ﷺ had bought it, until some of them offered more than the Prophet ﷺ had bought it for. Then the Bedouin called out to the Prophet ﷺ and said: "Are you going to buy this horse or shall I sell it?" The Prophet ﷺ stood up when he heard him calling and said: "Have I not bought it from you?" He said: "No, by Allâh, I have not sold it to you," and the Prophet ﷺ said "I bought it from you." The people started to gather around the Prophet ﷺ and the Bedouin as they were talking, and the Bedouin started to say: "Bring a witness who will testify that you bought it." Khuzaimah bin Thâbit said: "I bear witness that you bought it." The Prophet ﷺ turned to Khuzaimah and said: "Why are you bearing witness?" He said: "Because I know that you are truthful, O Messenger of Allâh." So the Messenger of Allâh ﷺ made the testimony of Khuzaimah equivalent to the testimony of two men. (Ṣaḥīḥ)

Arabic text

4647 - أَخْبَرَنَا الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ قَالَ: حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ حَمْزَةَ، عَنْ الزُّبَيْدِيِّ، أَنَّ الزُّهْرِيَّ أَخْبَرَهُ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ، أَنَّ عَمَّهُ حَدَّثَهُ، وَهُوَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْتَاعَ فَرَسًا مِنْ أَعْرَابِيٍّ، وَاسْتَتْبَعَهُ لِيَقْبِضَ ثَمَنَ فَرَسِهِ، فَأَسْرَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبْطَأَ الْأَعْرَابِيُّ، وَطَفِقَ الرِّجَالُ يَتَعَرَّضُونَ لِلْأَعْرَابِيِّ، فَيَسُومُونَهُ بِالْفَرَسِ، وَهُمْ لَا يَشْعُرُونَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْتَاعَهُ حَتَّى زَادَ بَعْضُهُمْ فِي السَّوْمِ عَلَى مَا ابْتَاعَهُ بِهِ مِنْهُ، فَنَادَى الْأَعْرَابِيُّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنْ كُنْتَ مُبْتَاعًا هَذَا الْفَرَسَ وَإِلَّا بِعْتُهُ، فَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ سَمِعَ نِدَاءَهُ، فَقَالَ: «أَلَيْسَ قَدِ ابْتَعْتُهُ مِنْكَ؟»، قَالَ: لَا وَاللَّهِ، مَا بِعْتُكَهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدِ ابْتَعْتُهُ مِنْكَ»، فَطَفِقَ النَّاسُ يَلُوذُونَ بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبِالْأَعْرَابِيِّ، وَهُمَا يَتَرَاجَعَانِ، وَطَفِقَ الْأَعْرَابِيُّ يَقُولُ: هَلُمَّ شَاهِدًا يَشْهَدُ أَنِّي، قَدْ بِعْتُكَهُ، قَالَ خُزَيْمَةُ بْنُ ثَابِتٍ: أَنَا أَشْهَدُ أَنَّكَ قَدْ بِعْتَهُ، قَالَ: فَأَقْبَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى خُزَيْمَةَ فَقَالَ: «لِمَ تَشْهَدُ؟»، قَالَ: بِتَصْدِيقِكَ يَا رَسُولَ اللَّهِ، قَالَ: فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَهَادَةَ خُزَيْمَةَ شَهَادَةَ رَجُلَيْنِ

Sunan an-Nasai · Hadith 4651

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Chapter 82

When The Two Parties To A Transaction Disagree About The Price

Hadith 4652

DarussalamHasanAl-AlbaniSahih
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4652. 'Abdullāh said: "I heard the Messenger of Allāh ﷺ say: 'If the two parties to a transaction disagree, and neither of them has any proof, then it is as the owner of the goods says, or they may cancel it.'" (Hasan)

Arabic text

٤٦٤٨ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ إِدْرِيسَ قَالَ: حَدَّثَنَا ‌عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ قَالَ: حَدَّثَنَا ‌أَبِي ، عَنْ ‌أَبِي عُمَيْسٍ قَالَ: حَدَّثَنِي ‌عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ الْأَشْعَثِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ ، قَالَ ‌عَبْدُ اللهِ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ أَوْ يَتْرُكَا».

Sunan an-Nasai · Hadith 4652

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Hadith 4653

DarussalamHasanAl-AlbaniSahih
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4653. It was narrated that 'Abdul-Malik bin 'Ubaidah said: "We were with Abū 'Ubaidah bin 'Abdullāh bin Mas'ūd when two men who were involved in a transaction came to him. One of them said: 'I bought it for such and such,' and the other said: 'I sold it to him for such and such.' Abū 'Ubaidah said: 'Something like this was brought to Ibn Mas'ūd, and he said: I was with the Messenger of Allāh ﷺ when something like this was brought to him. He told the seller to swear an oath, then he gave the purchaser the choice: If he wished, he could buy it, and if he wished he could cancel (the transaction).'" (Hasan)

Arabic text

4649 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَيُوسُفُ بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، وَاللَّفْظُ لِإِبْرَاهِيمَ قَالُوا: حَدَّثَنَا حَجَّاجٌ قَالَ: قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُبَيْدٍ قَالَ: حَضَرْنَا أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَتَاهُ رَجُلَانِ تَبَايَعَا سِلْعَةً، فَقَالَ أَحَدُهُمَا: أَخَذْتُهَا بِكَذَا وَبِكَذَا، وَقَالَ: هَذَا بِعْتُهَا بِكَذَا وَكَذَا، فَقَالَ أَبُو عُبَيْدَةَ: أُتِيَ ابْنُ مَسْعُودٍ فِي مِثْلِ هَذَا، فَقَالَ: حَضَرْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِمِثْلِ هَذَا: «فَأَمَرَ الْبَائِعَ أَنْ يَسْتَحْلِفَ، ثُمَّ يَخْتَارَ الْمُبْتَاعُ، فَإِنْ شَاءَ أَخَذَ، وَإِنْ شَاءَ تَرَكَ»

Sunan an-Nasai · Hadith 4653

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Chapter 83

Doing Business With The People Of The Book

Hadith 4654

DarussalamSahihAl-AlbaniSahih
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4654. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ bought some food from a Jew on credit, and he gave him a shield of his as a pledge." (Sahih)

Arabic text

4650 - أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: «اشْتَرَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ يَهُودِيٍّ طَعَامًا بِنَسِيئَةٍ، وَأَعْطَاهُ دِرْعًا لَهُ رَهْنًا»

Sunan an-Nasai · Hadith 4654

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Hadith 4655

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4655. It was narrated that Ibn 'Abbās said: "The Messenger of Allāh ﷺ died when his shield was in pledge with a Jew for thirty Sâ's of barley for his family." (Hasan)

Arabic text

4651 - أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، عَنْ هِشَامٍ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِثَلَاثِينَ صَاعًا مِنْ شَعِيرٍ لِأَهْلِهِ»

Sunan an-Nasai · Hadith 4655

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Chapter 84

Selling AMudabbar[1]

Hadith 4656

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4656. It was narrated that Jâbir said: "A man from Banu 'Adhrah stated that a slave of his was to be set free after he died. News of that reached the Messenger of Allâh ﷺ and he said: 'Do you have any other property besides him?' He said: 'No.' The Messenger of Allâh ﷺ said: 'Who will buy him from me?' Nu'aim bin 'Abdullâh Al-Adawî bought him for eight hundred Dirhams, which the Messenger of Allâh ﷺ brought and gave to him (the former owner). Then the Messenger of Allâh ﷺ said: 'Start with yourself and give charity to (yourself). If there is anything left over, then give it to your family; if there is anything left over from your family, then give it to your relatives; if there is anything left over from your relatives, then give it to such and such,' saying 'In front of you, to your right and to your left.'" (Sahîh)

Arabic text

4652 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: أَعْتَقَ رَجُلٌ مِنْ بَنِي عُذْرَةَ عَبْدًا لَهُ عَنْ دُبُرٍ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَكَ مَالٌ غَيْرُهُ؟»، قَالَ: لَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَشْتَرِيهِ مِنِّي؟»، فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بِثَمَانِ مِائَةِ دِرْهَمٍ، فَجَاءَ بِهَا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَهَا إِلَيْهِ، ثُمَّ قَالَ: " ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا، فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ، فَإِنْ فَضَلَ مِنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ، فَإِنْ فَضَلَ مِنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا وَهَكَذَا وَهَكَذَا يَقُولُ: بَيْنَ يَدَيْكَ وَعَنْ يَمِينِكَ وَعَنْ شِمَالِكَ "

Sunan an-Nasai · Hadith 4656

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Hadith 4657

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4657. It was narrated from Jâbir that a man from among the Anṣâr who was called Abû (Madhkûr) stated that a slave of his who was called Ya'qûb was to be set free after he died, and he did not own any other property apart from him. The Messenger of Allâh ﷺ called for him (the slave) to be brought and he said: "Who will buy him?" Nu'aim bin 'Abdullâh bought him for eight hundred Dirhams, and he gave it to him and said: "If one of you is poor, let him start with himself; if there is anything left over, (let him give it) to his dependents; if there is anything left over, (let him give it) to his relatives; and if there is anything left over, (let him give it) here and there." (Sahîh)

Arabic text

4653 - أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ: حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ: أَبُو مَذْكُورٍ أَعْتَقَ غُلَامًا لَهُ عَنْ دُبُرٍ يُقَالُ لَهُ: يَعْقُوبُ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ، فَدَعَا بِهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ يَشْتَرِيهِ؟»، فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ بِثَمَانِ مِائَةِ دِرْهَمٍ، فَدَفَعَهَا إِلَيْهِ وَقَالَ: «إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ، فَإِنْ كَانَ فَضْلًا فَعَلَى عِيَالِهِ، فَإِنْ كَانَ فَضْلًا فَعَلَى قَرَابَتِهِ، أَوْ عَلَى ذِي رَحِمِهِ، فَإِنْ كَانَ فَضْلًا فَهَا هُنَا وَهَا هُنَا»

Sunan an-Nasai · Hadith 4657

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Hadith 4658

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4658. It was narrated from Jâbir that the Prophet ﷺ sold a Mudabbar. (Sahîh)

Arabic text

4654 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ: حَدَّثَنَا وَكِيعٌ قَالَ: حَدَّثَنَا سُفْيَانُ، وَابْنُ أَبِي خَالِدٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَاعَ الْمُدَبَّرَ»

Sunan an-Nasai · Hadith 4658

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Chapter 85

Selling A Mukâtib[1]

Hadith 4659

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4659. It was narrated from 'Aîshah that Barîrah came to 'Aîshah asking her to help her with her contract of manumission. 'Aishah said: "Go back to your masters, and if they agree to let me pay off your contract of manumission, and let your loyalty be to me, then I will do it." Barīrah told her masters about that, but they refused and said: "If she wants to seek reward (with Allāh) by freeing you, let her do so, but your loyalty will be to us." She told the Messenger of Allāh ﷺ about that, and the Messenger of Allāh ﷺ said to her: "Buy her and set her free, and loyalty belongs to the one who set the slave free." Then the Messenger of Allāh ﷺ said: "What is the matter with people who stipulate conditions that are not in the Book of Allāh? Whoever stipulates something that is not in the Book of Allāh, it is not valid even if he stipulates one hundred conditions. The condition of Allāh is more deserving of being followed and is more binding." (Sahīh)

Arabic text

4656 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي رِجَالٌ مِنْ أَهْلِ الْعِلْمِ، مِنْهُمْ يُونُسُ، وَاللَّيْثُ، أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُمْ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ أَنَّهَا قَالَتْ: جَاءَتْ بَرِيرَةُ إِلَيَّ، فَقَالَتْ: يَا عَائِشَةُ، إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي، وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا، فَقَالَتْ لَهَا عَائِشَةُ وَنَفِسَتْ فِيهَا: ارْجِعِي إِلَى أَهْلِكِ، فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا، وَيَكُونَ وَلَاؤُكِ لِي، فَعَلْتُ، فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا، فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ، فَأَبَوْا وَقَالُوا: إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ، وَيَكُونَ ذَلِكِ لَنَا، فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «لَا يَمْنَعُكِ ذَلِكِ مِنْهَا، ابْتَاعِي وَأَعْتِقِي، فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ» فَفَعَلَتْ، وَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ فَحَمِدَ اللَّهَ تَعَالَى، ثُمَّ قَالَ: «أَمَّا بَعْدُ، فَمَا بَالُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ، مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ، وَإِنْ كَانَ مِائَةَ شَرْطٍ، قَضَاءُ اللَّهِ أَحَقُّ، وَشَرْطُ اللَّهِ أَوْثَقُ، وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ»

Footnotes

1 [1] Mukâtib: A slave who has writ of manumission to buy his freedom from his master.

Sunan an-Nasai · Hadith 4659

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Chapter 86

If A Mukātib Is Sold Before He Pays Off His Contract Of Manumission...

Hadith 4660

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4660. It was narrated that 'Aishah said: "Barīrah came to me and said: 'O 'Aishah, I have drawn up a contract of manumission with my masters, (to buy my freedom) in return for nine Uwqiyahs, one Uwqiyah to be paid each year; help me.' She had not yet paid anything toward her contract of manumission.' Āishah, who liked her and wanted to help her, said: 'Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me, I will do it.' So Barīrah went to her masters and suggested that to them, but they refused and said: 'If she wants to seek reward (with Allāh) by freeing you, let her do so, but (your loyalty) will be to us.' Āishah told the Messenger of Allāh ﷺ about that and he said: 'Do not let that stop you. Buy her and set her free, and loyalty belongs to the one who sets the slave free.' So she did that, then the Messenger of Allāh ﷺ stood up before the people, praised and glorified Allāh, then said: 'What is the matter with people who stipulate conditions that are not in the Book of Allāh? Whoever stipulates a condition that is not in the Book of Allāh, it is invalid, even if there are a hundred conditions. The decree of Allāh takes priority, and the condition of Allāh is more binding. And loyalty belongs to the one who sets the slave free.' (Ṣaḥīḥ)

Arabic text

٤٦٥٦ - أَخْبَرَنَا ‌يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ: أَنْبَأَنَا ‌ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي رِجَالٌ مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ ‌يُونُسُ ‌وَاللَّيْثُ أَنَّ ‌ابْنَ شِهَابٍ أَخْبَرَهُمْ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ أَنَّهَا قَالَتْ: «جَاءَتْ بَرِيرَةُ إِلَيَّ فَقَالَتْ: يَا عَائِشَةُ، إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ، فَأَعِينِينِي. وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا، فَقَالَتْ لَهَا عَائِشَةُ وَنَفِسَتْ فِيهَا: ارْجِعِي إِلَى أَهْلِكِ، فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ. فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ فَأَبَوْا، وَقَالُوا: إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ، وَيَكُونَ ذَلِكِ لَنَا. فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَا يَمْنَعُكِ ذَلِكَ مِنْهَا، ابْتَاعِي وَأَعْتِقِي، فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ - فَفَعَلَتْ، وَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ فَحَمِدَ اللهَ تَعَالَى ثُمَّ قَالَ: أَمَّا بَعْدُ، فَمَا بَالُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللهِ، مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللهِ فَهُوَ بَاطِلٌ، وَإِنْ كَانَ مِائَةَ شَرْطٍ، قَضَاءُ اللهِ أَحَقُّ وَشَرْطُ اللهِ أَوْثَقُ، وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ».

Sunan an-Nasai · Hadith 4660

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Chapter 87

Selling Loyalty (Al-Walâ')

Hadith 4661

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4661. It was narrated from 'Abdullâh that the Messenger of Allâh ﷺ forbade selling loyalty or giving it away. (Sahîh)

Arabic text

4657 - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ: حَدَّثَنَا خَالِدٌ قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الْوَلَاءِ، وَعَنْ هِبَتِهِ»

Sunan an-Nasai · Hadith 4661

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Hadith 4662

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4662. It was narrated from Ibn 'Umar that the Messenger of Allâh ﷺ forbade selling loyalty or giving it away. (Sahîh)

Arabic text

4658 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ»

Sunan an-Nasai · Hadith 4662

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Hadith 4663

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4663. It was narrated that Ibn 'Umar said: "The Messenger of Allâh ﷺ forbade selling loyalty or giving it away." (Sahîh)

Arabic text

4659 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْوَلَاءِ، وَعَنْ هِبَتِهِ»

Sunan an-Nasai · Hadith 4663

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Chapter 88

Selling Water

Hadith 4664

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4664. It was narrated from Jâbir that the Messenger of Allâh ﷺ forbade selling water. (Sahîh)

Arabic text

4660 - أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الْمَاءِ»

Sunan an-Nasai · Hadith 4664

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Hadith 4665

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4665. Abū Al-Minhāl said: "I heard Iyās bin 'Umar" – and on one occasion he said: "Tbn 'Abd – say: 'I heard the Messenger of Allāh ﷺ forbid the sale of water.'" (Sahīh) Qutaibah (one of the narrators) said: "I did not understand some of the statement of Abū Al-Minhāl as I wanted to."

Arabic text

4661 - أَخْبَرَنَا قُتَيْبَةُ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، وَاللَّفْظُ لَهُ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ: سَمِعْتُ أَبَا الْمِنْهَالِ يَقُولُ: سَمِعْتُ إِيَاسَ بْنَ عُمَرَ، وَقَالَ مَرَّةً: ابْنَ عَبْدٍ، يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَنْهَى عَنْ بَيْعِ الْمَاءِ»، قَالَ قُتَيْبَةُ: «لَمْ أَفْقَهْ عَنْهُ بَعْضَ حُرُوفِ أَبِي الْمِنْهَالِ كَمَا أَرَدْتُ»

Sunan an-Nasai · Hadith 4665

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Chapter 89

Selling Surplus Water

Hadith 4666

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4666. It was narrated from Iyās that the Messenger of Allāh ﷺ forbade selling surplus water. The keeper of Al-Wahaṭ[1] sold the surplus water of Al-Wahaṭ, and 'Abdullāh bin 'Amr disapproved of that. (Sahīh)

Arabic text

4662 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا دَاوُدُ، عَنْ عَمْرٍو، عَنْ أَبِي الْمِنْهَالِ، عَنْ إِيَاسٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ»، وَبَاعَ قَيِّمُ الْوَهَطِ فَضْلَ مَاءِ الْوَهَطِ فَكَرِهَهُ عَبْدُ اللَّهِ بْنُ عَمْرٍو "

Footnotes

1 [1] A water source in Aṭ-Ṭā'if.

Sunan an-Nasai · Hadith 4666

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Hadith 4667

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4667. Iyâs bin 'Abd, the Companion of the Prophet ﷺ said: "Do not sell surplus water, for the Prophet ﷺ forbade the sale of surplus water." (Sahih)

Arabic text

4664 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ ابْنِ وَعْلَةَ الْمِصْرِيِّ أَنَّهُ: سَأَلَ ابْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنَ الْعِنَبِ، قَالَ ابْنُ عَبَّاسٍ: أَهْدَى رَجُلٌ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَاوِيَةَ خَمْرٍ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ عَلِمْتَ أَنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَهَا؟»، فَسَارَّ، وَلَمْ أَفْهَمْ مَا سَارَّ كَمَا أَرَدْتُ، فَسَأَلْتُ إِنْسَانًا إِلَى جَنْبِهِ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بِمَ سَارَرْتَهُ»، قَالَ: أَمَرْتُهُ أَنْ يَبِيعَهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الَّذِي حَرَّمَ شُرْبَهَا، حَرَّمَ بَيْعَهَا»، فَفَتَحَ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا

Sunan an-Nasai · Hadith 4667

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Chapter 90

Selling Wine

Hadith 4668

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4668. It was narrated from Ibn Wa'lah Al-Miṣrī that he asked Ibn 'Abbâs about what is produced from grapes. Ibn 'Abbâs said: "A man gave the Messenger of Allâh ﷺ a skin full of wine, and the Prophet ﷺ said to him: 'Did you know that Allâh has forbidden it?' He whispered some thing and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet ﷺ said to him: 'What are you whispering about?' He said: 'I told him to sell it.' The Prophet ﷺ said: 'The One Who forbade drinking it also forbade selling it.' Then he opened the vessels and poured out their contents." (Sahih)

Arabic text

٤٦٦٤ - أَخْبَرَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكٍ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ ، عَنِ ‌ابْنِ وَعْلَةَ الْمِصْرِيِّ «أَنَّهُ سَأَلَ ‌ابْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنَ الْعِنَبِ؟ قَالَ ابْنُ عَبَّاسٍ: أَهْدَى رَجُلٌ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَاوِيَةَ خَمْرٍ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: هَلْ عَلِمْتَ أَنَّ اللهَ - عَزَّ وَجَلَّ - حَرَّمَهَا؟ فَسَارَّ، وَلَمْ أَفْهَمْ مَا سَارَّ كَمَا أَرَدْتُ، فَسَأَلْتُ إِنْسَانًا إِلَى جَنْبِهِ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: بِمَ سَارَرْتَهُ؟ قَالَ: أَمَرْتُهُ أَنْ يَبِيعَهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا! فَفَتَحَ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا».

Sunan an-Nasai · Hadith 4668

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Hadith 4669

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4669. It was narrated that 'Aishah said: "When the Verses of Ribâ were revealed, the Messenger of Allāh ﷺ stood up on the Minbar and recited them to the people, then he forbade dealing in wine.” (Sahih)

Arabic text

4665 - حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ: حَدَّثَنَا وَكِيعٌ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: «لَمَّا نَزَلَتْ آيَاتُ الرِّبَا قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ، فَتَلَاهُنَّ عَلَى النَّاسِ، ثُمَّ حَرَّمَ التِّجَارَةَ فِي الْخَمْرِ»

Sunan an-Nasai · Hadith 4669

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Chapter 91

Selling Dogs

Hadith 4670

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4670. Abū Mas'ūd 'Uqbah bin 'Amr said: "The Messenger of Allāh ﷺ forbade the price of a dog, the gift of a female fornicator, and the fee of a fortuneteller." (Sahih)

Arabic text

4666 - حَدَّثَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَنَّهُ سَمِعَ أَبَا مَسْعُودٍ عُقْبَةَ بْنَ عَمْرٍو قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ، وَمَهْرِ الْبَغِيِّ، وَحُلْوَانِ الْكَاهِنِ»

Sunan an-Nasai · Hadith 4670

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Hadith 4671

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4671. It was narrated that Ibn 'Abbās said: "The Messenger of Allāh ﷺ said – among the things that he forbade – 'And the price of a dog.'" (Sahih)

Arabic text

4667 - أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ عِيسَى قَالَ: أَنْبَأَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فِي أَشْيَاءَ حَرَّمَهَا، وَثَمَنُ الْكَلْبِ»

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Chapter 92

Exceptions From That

Hadith 4672

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4672. It was narrated from Jâbir bin 'Abdullâh that the Messenger of Allâh ﷺ forbade the price of dogs and cats, except hunting dogs. (Da'if) Abû 'Abdur-Rahmân (An-Nasâ'î) said: This is Munkar.

Arabic text

4668 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ: أَنْبَأَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ ثَمَنِ الْكَلْبِ، وَالسِّنَّوْرِ، إِلَّا كَلْبِ صَيْدٍ»، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «هَذَا مُنْكَرٌ»

Sunan an-Nasai · Hadith 4672

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Chapter 93

Selling Pigs

Hadith 4673

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4673. It was narrated from Jâbir bin 'Abdullâh that he heard the Messenger of Allâh ﷺ say, when he was in Makkah during the Year of the Conquest: "Allâh and His Messenger have forbidden the sale of wine, dead animals, pigs and idols." It was said: "O Messenger of Allâh, what do you think about the fat of the dead animal, for ships are caulked with it, skins are daubed with it and people use it in their lamps." He said: "No, it is Harâm." And the Messenger of Allâh ﷺ then said: "May Allâh curse the Jews, for when Allâh, the Mighty and Sublime, forbade the meat (of dead animals) to them, they melted it down and sold it, and consumed its price." (Sahîh)

Arabic text

4669 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَامَ الْفَتْحِ، وَهُوَ بِمَكَّةَ: «إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ، وَالْمَيْتَةِ، وَالْخِنْزِيرِ، وَالْأَصْنَامِ»، فَقِيلَ: يَا رَسُولَ اللَّهِ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ، فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ، وَيُدَّهَنُ بِهَا الْجُلُودُ، وَيَسْتَصْبِحُ بِهَا النَّاسُ؟ فَقَالَ: «لَا، هُوَ حَرَامٌ»، وَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ: «قَاتَلَ اللَّهُ الْيَهُودَ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَّلُوهُ، ثُمَّ بَاعُوهُ، فَأَكَلُوا ثَمَنَهُ»

Sunan an-Nasai · Hadith 4673

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Chapter 94

Stud Fees For A Male Camel

Hadith 4674

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4674. Jâbir said: "The Messenger of Allâh ﷺ forbade charging stud fees for a camel, the sale of water, the renting of land for cultivation. Selling one's land and water, this is what the Prophet ﷺ forbade." (Sahih)

Arabic text

4670 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجٍ قَالَ: قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ: سَمِعَ جَابِرًا يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ ضِرَابِ الْجَمَلِ، وَعَنْ بَيْعِ الْمَاءِ، وَبَيْعِ الْأَرْضِ لِلْحَرْثِ، يَبِيعُ الرَّجُلُ أَرْضَهُ وَمَاءَهُ، فَعَنْ ذَلِكَ نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sunan an-Nasai · Hadith 4674

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Hadith 4675

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4675. It was narrated that Ibn 'Umar said: "The Messenger of Allâh ﷺ forbade charging stud fees for a stallion." (Sahih)

Arabic text

4671 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عَلِيِّ بْنِ الْحَكَمِ، ح وَأَنْبَأَنَا حُمَيْدُ بْنُ مَسْعَدَةَ قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَلِيِّ بْنِ الْحَكَمِ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ عَسْبِ الْفَحْلِ»

Sunan an-Nasai · Hadith 4675

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Hadith 4676

DarussalamSahihAl-AlbaniSahih
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4676. It was narrated that Anas bin Mâlik said: "A man from Banu As-Sa'q, one of Banu Kilâb, came to the Messenger of Allâh ﷺ and asked him about charging stud fees for a stallion. He forbade him to do that, but he said: 'We give payment for that.'" (Sahih)

Arabic text

4672 - أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِبْرَاهِيمَ بْنِ حُمَيْدٍ الرُّوَاسِيِّ قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: جَاءَ رَجُلٌ مِنْ بَنِي الصَّعْقِ أَحَدِ بَنِي كِلَابٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَهُ عَنْ عَسْبِ الْفَحْلِ، فَنَهَاهُ عَنْ ذَلِكَ، فَقَالَ: «إِنَّا نُكْرَمُ عَلَى ذَلِكَ»

Sunan an-Nasai · Hadith 4676

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Hadith 4677

DarussalamSahîhAl-AlbaniSahih
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4677. Abû Hurairah said: "The Messenger of Allâh ﷺ forbade the earnings of a cupper, the price of a dog and stud fees for a stallion." (Sahîh)

Arabic text

4673 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ الْمُغِيرَةِ قَالَ: سَمِعْتُ ابْنَ أَبِي نُعْمٍ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ كَسْبِ الْحَجَّامِ، وَعَنْ ثَمَنِ الْكَلْبِ، وَعَنْ عَسْبِ الْفَحْلِ»

Sunan an-Nasai · Hadith 4677

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Hadith 4678

DarussalamSahîhAl-AlbaniSahih
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4678. It was narrated that Abû Sa'eed Al-Khudrî said: "The Messenger of Allâh ﷺ forbade charging stud fees for a stallion." (Sahîh)

Arabic text

4674 - أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ قَالَ: حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ عَسْبِ الْفَحْلِ»

Sunan an-Nasai · Hadith 4678

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Hadith 4679

DarussalamSahîhAl-AlbaniSahih
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4679. It was narrated that (Abû Hurairah) said: "The Messenger of Allâh ﷺ forbade the price of a dog and stud fees for a stallion." (Sahîh)

Arabic text

4675 - أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ الْأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ، وَعَسْبِ الْفَحْلِ»

Sunan an-Nasai · Hadith 4679

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Chapter 95

If A Man Buys A Product Then Becomes Bankrupt, And The Product Itself Is Found With Him

Hadith 4680

DarussalamSahihAl-AlbaniSahih
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4680. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "If a person becomes bankrupt, then a man finds the goods that he sold to him with him, he has more right to them than anyone else." (Sahih)

Arabic text

4676 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرِئٍ أَفْلَسَ ثُمَّ وَجَدَ رَجُلٌ عِنْدَهُ سِلْعَتَهُ بِعَيْنِهَا، فَهُوَ أَوْلَى بِهِ مِنْ غَيْرِهِ»

Sunan an-Nasai · Hadith 4680

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Hadith 4681

DarussalamSahihAl-AlbaniSahih
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4681. It was narrated from Abû Hurairah from the Prophet ﷺ, that if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him. (Sahih)

Arabic text

4677 - أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، وَإِبْرَاهِيمُ بْنُ الْحَسَنِ، وَاللَّفْظُ لَهُ قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ: قَالَ ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ أَبِي حُسَيْنٍ، أَنَّ أَبَا بَكْرِ بْنَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَخْبَرَهُ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ حَدَّثَهُ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَدِيثِ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «عَنِ الرَّجُلِ يُعْدِمُ إِذَا وُجِدَ عِنْدَهُ الْمَتَاعُ بِعَيْنِهِ، وَعَرَفَهُ أَنَّهُ لِصَاحِبِهِ الَّذِي بَاعَهُ»

Sunan an-Nasai · Hadith 4681

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Hadith 4682

DarussalamSaḥīḥAl-AlbaniSahih
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4682. It was narrated that Abû Sa'eed Al-Khudrî said: "At the time of the Messenger of Allâh ﷺ, a man suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allāh ﷻ said: 'Give him charity.' So the people gave him charity, but that was not enough to pay off his debts. The Messenger of Allāh ﷺ said: 'Take what you find, but you have no right to more than that.'" (meaning his creditors). (Saḥīḥ)

Arabic text

4678 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ، وَعَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الْأَشَجِّ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا، وَكَثُرَ دَيْنُهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقُوا عَلَيْهِ» فَتَصَدَّقُوا عَلَيْهِ، وَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا مَا وَجَدْتُمْ، وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ»

Sunan an-Nasai · Hadith 4682

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Chapter 96

If A Man Sells An Item And A Third Party Has More Right To It

Hadith 4683

DarussalamSaḥīḥAl-Albaniصحيح الإسناد، لكن الصواب "أسيد بن ظهير"Al-AlbaniSahih chain · qualified assessment
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4683. Usaid bin Ḥudair bin Simāk narrated that the Messenger of Allāh ﷺ ruled that if a man found (his goods) in the possession of a man who was not guilty, then if he wished he could give the man what he had paid for it, or if he wished he could go after the one who had stolen it. Abū Bakr and 'Umar passed similar judgments. (Saḥīḥ)

Arabic text

4679 - أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، قَالَ: حَدَّثَنِي أُسَيْدُ بْنُ حُضَيْرِ بْنِ سِمَاكٍ: «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّهُ إِذَا وَجَدَهَا فِي يَدِ الرَّجُلِ غَيْرِ الْمُتَّهَمِ، فَإِنْ شَاءَ أَخَذَهَا بِمَا اشْتَرَاهَا، وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ، وَقَضَى بِذَلِكَ أَبُو بَكْرٍ وَعُمَرُ»

Sunan an-Nasai · Hadith 4683

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Hadith 4684

DarussalamSahihAl-AlbaniSahih
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4684. Usaid bin Zuhair Al-Anṣārī, who was one of Banu Ḥārīṭah narrated that there was the governor of Al-Yamāmah, and Marwān wrote to him saying that Mu'āwiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwān wrote saying that to me (Usaid). I wrote to Marwān saying that the Prophet ﷺ had ruled that if the one who bought it from the one who stole it is not guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abû Bakr, 'Umar and 'Uthmân also passed judgment along these lines. Marwân sent my letter to Mu'âwiyah, and Mu'âwiyah wrote to Marwân (saying): 'Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.' Marwân sent the letter of Mu'âwiyah to me, and I said: 'I will not judge according to Mu'âwiyah's opinion as long as I am the governor.'" (Sahih)

Arabic text

4680 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ ذُؤَيْبٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ ابْنِ جُرَيْجٍ، وَلَقَدْ أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ الْأَنْصَارِيَّ، ثُمَّ أَحَدَ بَنِي حَارِثَةَ أَخْبَرَهُ أَنَّهُ كَانَ عَامِلًا عَلَى الْيَمَامَةِ، وَأَنَّ مَرْوَانَ كَتَبَ إِلَيْهِ، أَنَّ مُعَاوِيَةَ كَتَبَ إِلَيْهِ: أَنَّ أَيَّمَا رَجُلٍ سُرِقَ مِنْهُ سَرِقَةٌ، فَهُوَ أَحَقُّ بِهَا حَيْثُ وَجَدَهَا، ثُمَّ كَتَبَ بِذَلِكَ مَرْوَانُ إِلَيَّ، فَكَتَبْتُ إِلَى مَرْوَانَ: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِأَنَّهُ إِذَا كَانَ الَّذِي ابْتَاعَهَا مِنَ الَّذِي سَرَقَهَا غَيْرُ مُتَّهَمٍ، يُخَيَّرُ سَيِّدُهَا، فَإِنْ شَاءَ أَخَذَ الَّذِي سُرِقَ مِنْهُ بِثَمَنِهَا، وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ، ثُمَّ قَضَى بِذَلِكَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ»، فَبَعَثَ مَرْوَانُ بِكِتَابِي إِلَى مُعَاوِيَةَ، وَكَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ: إِنَّكَ لَسْتَ أَنْتَ وَلَا أُسَيْدٌ تَقْضِيَانِ عَلَيَّ، وَلَكِنِّي أَقْضِي فِيمَا وُلِّيتُ عَلَيْكُمَا، فَأَنْفِذْ لِمَا أَمَرْتُكَ بِهِ، فَبَعَثَ مَرْوَانُ بِكِتَابِ مُعَاوِيَةَ، فَقُلْتُ: لَا أَقْضِي بِهِ مَا وُلِّيتُ بِمَا قَالَ مُعَاوِيَةُ

Sunan an-Nasai · Hadith 4684

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Hadith 4685

DarussalamDa'ifAl-AlbaniDa‘if chain
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4685. It was narrated from Samurah that the Messenger of Allâh ﷺ said: "A man has more right to his own wealth when he finds it, and the buyer should pursue the one who sold it to him." (Da'if)

Arabic text

4681 - حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ: حَدَّثَنَا هُشَيْمٌ، عَنْ مُوسَى بْنِ السَّائِبِ، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الرَّجُلُ أَحَقُّ بِعَيْنِ مَالِهِ إِذَا وَجَدَهُ وَيَتْبَعُ الْبَائِعُ مَنْ بَاعَهُ»

Sunan an-Nasai · Hadith 4685

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Hadith 4686

DarussalamHasanAl-AlbaniDa‘if
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4686. It was narrated from Samurah that the Messenger of Allâh ﷺ said: "If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one.” (Hasan)

Arabic text

4682 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَمَنْ، بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا»

Sunan an-Nasai · Hadith 4686

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Chapter 97

Borrowing

Hadith 4687

DarussalamHasanAl-AlbaniSahih
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4687. It was narrated from Ismâ'îl bin Ibrâhîm bin 'Abdullâh bin Abî Rabî'ah, from his father, that his grandfather said: "The Prophet ﷺ borrowed forty thousand from me, then some wealth came to him, and he paid me back and said: 'May Allâh bless your family and your wealth for you; the reward for lending is praise and repayment.'" (Hasan)

Arabic text

4683 - حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: اسْتَقْرَضَ مِنِّي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْبَعِينَ أَلْفًا، فَجَاءَهُ مَالٌ فَدَفَعَهُ إِلَيَّ، وَقَالَ: «بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ، إِنَّمَا جَزَاءُ السَّلَفِ الْحَمْدُ وَالْأَدَاءُ»

Sunan an-Nasai · Hadith 4687

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Chapter 98

Stern Warning Concerning Debt

Hadith 4688

DarussalamSahīhAl-AlbaniHasan
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4688. It was narrated that Muḥammad bin Jahsh said: "We were sitting with the Messenger of Allâh ﷺ when he raised his head toward the sky, and put his palm on his forehead, then he said: 'Subhân Allâh, what a stern warning has been revealed!' We fell silent and were scared. The following day I asked him: 'O Messenger of Allāh, what is this stern warning that has been revealed?' He said: 'By the One in Whose hand is my soul, if a man were to be killed in the cause of Allāh then brought back to life, then killed, then brought back to life, then killed, but he owed a debt, he would not enter Paradise until his debt was paid off.'" (Sahīh)

Arabic text

4684 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَعِيلَ، قَالَ: حَدَّثَنَا الْعَلَاءُ، عَنْ أَبِي كَثِيرٍ، مَوْلَى مُحَمَّدِ بْنِ جَحْشٍ، عَنْ مُحَمَّدِ بْنِ جَحْشٍ قَالَ: كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ، ثُمَّ وَضَعَ رَاحَتَهُ عَلَى جَبْهَتِهِ، ثُمَّ قَالَ: «سُبْحَانَ اللَّهِ، مَاذَا نُزِّلَ مِنَ التَّشْدِيدِ» فَسَكَتْنَا وَفَزِعْنَا، فَلَمَّا كَانَ مِنَ الْغَدِ، سَأَلْتُهُ: يَا رَسُولَ اللَّهِ، مَا هَذَا التَّشْدِيدُ الَّذِي نُزِّلَ؟ فَقَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ، لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيِيَ، ثُمَّ قُتِلَ ثُمَّ أُحْيِيَ، ثُمَّ قُتِلَ وَعَلَيْهِ دَيْنٌ، مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى عَنْهُ دَيْنُهُ»

Sunan an-Nasai · Hadith 4688

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Hadith 4689

DarussalamDa'ifAl-AlbaniSahih
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4689. It was narrated that Samurah said: "We were with the Prophet ﷺ at a funeral, and he said: 'Is there anyone from banu so and so here?' He said this three times. Then a man stood up, and he said to him: 'What kept you from answering the first two times? I am not going to say anything but good to you. so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt.'" (Da'if)

Arabic text

٤٦٨٥ - أَخْبَرَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، قَالَ: حَدَّثَنَا ‌الثَّوْرِيُّ ، عَنْ ‌أَبِيهِ ، عَنِ ‌الشَّعْبِيِّ ، عَنْ ‌سَمْعَانَ ، عَنْ ‌سَمُرَةَ قَالَ: «كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جِنَازَةٍ، فَقَالَ: أَهَا هُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ - ثَلَاثًا، فَقَامَ رَجُلٌ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَا مَنَعَكَ فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ أَنْ لَا تَكُونَ أَجَبْتَنِي، أَمَا إِنِّي لَمْ أُنَوِّهْ بِكَ إِلَّا بِخَيْرٍ، إِنَّ فُلَانًا - لِرَجُلٍ مِنْهُمْ - مَاتَ مَأْسُورًا بِدَيْنِهِ.!»

Sunan an-Nasai · Hadith 4689

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Chapter 99

Leniency Concerning That

Hadith 4690

DarussalamHasanAl-Albaniصحيح، دون قوله: "في الدنيا" ، ابن ماجة (٢٤٠٨) // ضعيف سنن ابن ماجه (٥٢٤) //Al-AlbaniSahih · qualified assessment
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4690. It was narrated that 'Imrān bin Hudhaifah said: "Maimūnah used to take out loans frequently, and some of her family criticized her and denounced her for that. She said: 'I will not stop taking loans, for I heard my close friend and my beloved say: "There is no one who takes out a loan, and Allāh knows that he intends to pay it back, but Allāh will pay it back for him in this world." (Hasan)

Arabic text

4686 - أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ زِيَادِ بْنِ عَمْرِو بْنِ هِنْدٍ، عَنْ عِمْرَانَ بْنِ حُذَيْفَةَ قَالَ: كَانَتْ مَيْمُونَةُ تَدَّانُ، وَتُكْثِرُ، فَقَالَ لَهَا أَهْلُهَا فِي ذَلِكَ وَلَامُوهَا، وَوَجَدُوا عَلَيْهَا، فَقَالَتْ: لَا أَتْرُكُ الدَّيْنَ وَقَدْ سَمِعْتُ خَلِيلِي وَصَفِيِّي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ أَحَدٍ يَدَّانُ دَيْنًا فَعَلِمَ اللَّهُ أَنَّهُ يُرِيدُ قَضَاءَهُ إِلَّا أَدَّاهُ اللَّهُ عَنْهُ فِي الدُّنْيَا»

Sunan an-Nasai · Hadith 4690

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Hadith 4691

DarussalamHasanAl-AlbaniSahih
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4691. It was narrated from 'Ubaidullāh bin 'Abdullāh bin 'Utbah that Maimūnah, the wife of the Prophet ﷺ, took a loan, and it was said to her: "O Mother of the Believers, why have you taken a loan when you do not have the means to pay it off?" She said: "I heard the Messenger of Allāh ﷺ say: 'Whoever takes a loan intending to pay it back, Allāh, the Mighty and Sublime, will help him.'" (Hasan)

Arabic text

4687 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا أَبِي، عَنْ الْأَعْمَشِ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ مَيْمُونَةَ، زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَدَانَتْ فَقِيلَ لَهَا: يَا أُمَّ الْمُؤْمِنِينَ، تَسْتَدِينِينَ وَلَيْسَ عِنْدَكِ وَفَاءٌ، قَالَتْ: إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَخَذَ دَيْنًا وَهُوَ يُرِيدُ أَنْ يُؤَدِّيَهُ، أَعَانَهُ اللَّهُ عَزَّ وَجَلَّ»

Sunan an-Nasai · Hadith 4691

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Chapter 100

When A Rich Man Takes A Long Time To Repay A Debt

Hadith 4692

DarussalamSahihAl-AlbaniSahih
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4692. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷻ said: 'If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt.'" (Sahih)

Arabic text

4688 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ، وَالظُّلْمُ مَطْلُ الْغَنِيِّ»

Sunan an-Nasai · Hadith 4692

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Hadith 4693

DarussalamHasanAl-AlbaniHasan
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4693. It was narrated from 'Amr bin Ash-Sharīd, that his father said: "The Messenger of Allāh ﷺ said: 'If one who can afford it delays repayment, his honor and punishment become permissible.'" (Hasan)

Arabic text

4689 - أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، قَالَ: حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ وَبْرِ بنِ أَبِي دُلَيْلَةَ، عَنْ مُحَمَّدِ بْنِ مَيْمُونٍ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ»

Sunan an-Nasai · Hadith 4693

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Hadith 4694

DarussalamHasanAl-AlbaniHasan
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4694. It was narrated from 'Amr bin Ash-Sharīd, from his father, that the Messenger of Allāh ﷺ said: "If one who can afford it delays repayment, his honor and punishment become permissible." (Hasan)

Arabic text

4690 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا وَبْرُ بْنُ أَبِي دُلَيْلَةَ الطَّائِفِيُّ، عَنْ مُحَمَّدِ بْنِ مَيْمُونِ ابْنِ مُسَيْكَةَ وَأَثْنَى عَلَيْهِ خَيْرًا، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ»

Sunan an-Nasai · Hadith 4694

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Chapter 101

Transferring Debts

Hadith 4695

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4695. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'Wrongdoing is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to help repay debt), he should accept that referral.” (Sahih)

Arabic text

4691 - حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ، عَنْ ابْنِ الْقَاسِمِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَطْلُ الْغَنِيِّ ظُلْمٌ، وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ»

Sunan an-Nasai · Hadith 4695

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Chapter 102

Taking On Another's Debt

Hadith 4696

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4696. It was narrated from ‘Abdullāh bin Abī Qatadāh, from his father, that a man from among the Anṣār was brought to the Prophet ﷺ for him to offer the funeral prayer, and he said: “Your companion owes a debt.” Abū Qatadāh said: “I will guarantee it for him.” The Prophet ﷺ said: “In full?” He said: “In full.” (Sahih)

Arabic text

4692 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أُتِيَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيُصَلِّيَ عَلَيْهِ، فَقَالَ: «إِنَّ عَلَى صَاحِبِكُمْ دَيْنًا؟» فَقَالَ أَبُو قَتَادَةَ: أَنَا أَتَكَفَّلُ بِهِ، قَالَ: «بِالْوَفَاءِ» قَالَ: بِالْوَفَاءِ

Sunan an-Nasai · Hadith 4696

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Chapter 103

Encouragement To Pay Off Well

Hadith 4697

DarussalamSahihAl-AlbaniSahih
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4697. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ said: “The best of you is the one who is best in repaying.” (Sahih)

Arabic text

4693 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، عَنْ وَكِيعٍ، قَالَ: حَدَّثَنِي عَلِيُّ بْنُ صَالِحٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خِيَارُكُمْ أَحْسَنُكُمْ قَضَاءً»

Sunan an-Nasai · Hadith 4697

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Chapter 104

Being Kind When Asking For Repayment

Hadith 4698

DarussalamŠahîhAl-AlbaniHasan sahih
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4698. It was narrated from Abū Hurairah that the Messenger of Allâh ﷺ said: "There was a man who never did any good deed, but he used to lend to people and he would say to his messenger: 'Take what can be paid easily and leave what is difficult; let them off, and perhaps Allâh, the Most High, will let us off.' When he died, Allâh, the Mighty and Sublime, said to him: 'Did you ever do any good deed?' He said: 'No, but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can be paid easily and leave what is difficult; let them off, and perhaps Allâh will let us off.'" Allâh, the Most High, said: 'I have let you off.'" (Šahîh)

Arabic text

4694 - أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ عَجْلَانَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ رَجُلًا لَمْ يَعْمَلْ خَيْرًا قَطُّ، وَكَانَ يُدَايِنُ النَّاسَ، فَيَقُولُ لِرَسُولِهِ: خُذْ مَا تَيَسَّرَ، وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ، لَعَلَّ اللَّهَ تَعَالَى أَنْ يَتَجَاوَزَ عَنَّا، فَلَمَّا هَلَكَ قَالَ اللَّهُ عَزَّ وَجَلَّ لَهُ: هَلْ عَمِلْتَ خَيْرًا قَطُّ؟ قَالَ: لَا. إِلَّا أَنَّهُ كَانَ لِي غُلَامٌ وَكُنْتُ أُدَايِنُ النَّاسَ، فَإِذَا بَعَثْتُهُ لِيَتَقَاضَى قُلْتُ لَهُ: خُذْ مَا تَيَسَّرَ، وَاتْرُكْ مَا عَسُرَ، وَتَجَاوَزْ لَعَلَّ اللَّهَ يَتَجَاوَزُ عَنَّا. قَالَ اللَّهُ تَعَالَى: قَدْ تَجَاوَزْتُ عَنْكَ "

Sunan an-Nasai · Hadith 4698

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Hadith 4699

DarussalamŠahîhAl-AlbaniSahih
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4699. Abû Hurairah said: The Prophet ﷺ said: "A man used to lend to people, but if he realized that someone was going through hardship, he would say to his slave: 'Let him off, perhaps Allâh, the Most High, will let us off.' And when he met Allâh, He let him off." (Šahîh)

Arabic text

4695 - أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا الزُّبَيْدِيُّ، عَنْ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَ رَجُلٌ يُدَايِنُ النَّاسَ، وَكَانَ إِذَا رَأَى إِعْسَارَ الْمُعْسِرِ قَالَ لِفَتَاهُ: تَجَاوَزْ عَنْهُ، لَعَلَّ اللَّهَ تَعَالَى يَتَجَاوَزُ عَنَّا، فَلَقِيَ اللَّهَ فَتَجَاوَزَ عَنْهُ "

Sunan an-Nasai · Hadith 4699

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Hadith 4700

DarussalamNot foundAl-AlbaniHasan
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'U&min bin 'Affin said: "The Messenger of AUih @ said: 'Allih, to Paradise a man who was easygoing in buying and selling, in paying off debts and asking for repayment."' (Sahih)

Arabic text

4696 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَقَ، عَنْ إِسْمَعِيلَ ابْنِ عُلَيَّةَ، عَنْ يُونُسَ، عَنْ عَطَاءِ بْنِ فَرُّوخَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَدْخَلَ اللَّهُ عَزَّ وَجَلَّ رَجُلًا كَانَ سَهْلًا مُشْتَرِيًا، وَبَائِعًا، وَقَاضِيًا، وَمُقْتَضِيًا الْجَنَّةَ»

Sunan an-Nasai · Hadith 4700

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Chapter 105

Partnership Without Contributing

Hadith 4701

DarussalamDa'ifAl-AlbaniDa‘if
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4701. It was narrated that 'Abdullâh said: "Sa'd, 'Ammâr and I entered into a partnership on the Day of Badr, (agreeing to share) whatever was allotted to us. 'Ammâr and I did not get anything, but Sa'd got two prisoners." (Da'if)

Arabic text

4697 - أَخْبَرَنِي عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي أَبُو إِسْحَقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ قَالَ: «اشْتَرَكْتُ أَنَا وَعَمَّارٌ، وَسَعْدٌ يَوْمَ بَدْرٍ، فَجَاءَ سَعْدٌ بِأَسِيرَيْنِ، وَلَمْ أَجِئْ أَنَا وَعَمَّارٌ بِشَيْءٍ»

Sunan an-Nasai · Hadith 4701

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Hadith 4702

DarussalamSahihAl-AlbaniSahih
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4702. It was narrated from Sâlim, from his father, that the Messenger of Allâh ﷺ said: "Whoever sets free his share of a slave should set him free completely from his own wealth, if he has enough wealth to cover the price of the slave." (Sahih)

Arabic text

4698 - أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُتِمَّ مَا بَقِيَ فِي مَالِهِ، إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ»

Sunan an-Nasai · Hadith 4702

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Chapter 106

Shared Ownership Of Slaves

Hadith 4703

DarussalamSahîhAl-AlbaniSahih
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4703. It was narrated that Ibn 'Umar said: "The Messenger of Allâh ﷺ said: 'Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth.'" (Sahîh)

Arabic text

4699 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ، وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَبْدِ فَهُوَ عَتِيقٌ مِنْ مَالِهِ»

Sunan an-Nasai · Hadith 4703

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Chapter 107

Shared Ownership Of Date Palms

Hadith 4704

DarussalamSahîhAl-AlbaniSahih
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4704. It was narrated from Jâbir that the Prophet ﷺ said: "Any one of you who has land, or date palm trees, he should not sell them until he offers them to his partner first." (Sahîh)

Arabic text

٤٧٠٠ - أَخْبَرَنَا ‌قُتَيْبَةُ قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّكُمْ كَانَتْ لَهُ أَرْضٌ أَوْ نَخْلٌ فَلَا يَبِعْهَا حَتَّى يَعْرِضَهَا عَلَى شَرِيكِهِ».

Sunan an-Nasai · Hadith 4704

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Chapter 108

Shared Ownership Of Houses

Hadith 4705

DarussalamSahihAl-AlbaniSahih
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4705. It was narrated that Jâbir said: "The Messenger of Allâh ﷺ ruled that pre-emption is to be given in everything that is shared in which the division is not clear, whether it is a house or a garden. It is not permissible to sell it before informing one's partner, who may take it or leave it, as he wishes. He (the share-owner) sells it without informing him, then he has more right to it.” (Sahih)

Arabic text

4701 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: أَنْبَأَنَا ابْنُ إِدْرِيسَ، عَنْ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: «قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ فِي كُلِّ شَرِكَةٍ لَمْ تُقْسَمْ رَبْعَةٍ، وَحَائِطٍ لَا يَحِلُّ لَهُ أَنْ يَبِيعَهُ حَتَّى يُؤْذِنَ شَرِيكَهُ، فَإِنْ شَاءَ أَخَذَ، وَإِنْ شَاءَ تَرَكَ، وَإِنْ بَاعَ وَلَمْ يُؤْذِنْهُ فَهُوَ أَحَقُّ بِهِ»

Sunan an-Nasai · Hadith 4705

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Sunan an-Nasai · Hadith 4705

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Chapter 109

Pre-Emption And Its Rulings

Hadith 4706

DarussalamNot foundAl-AlbaniSahih
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4706. It was narrated that Abū Rāfi‘ said: “The Messenger of Allāh ﷺ said: ‘The neighbor has more right to property that is near.’”

Arabic text

4702 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْجَارُ أَحَقُّ بِسَقَبِهِ»

Sunan an-Nasai · Hadith 4706

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Sunan an-Nasai · Hadith 4706

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Hadith 4707

DarussalamSahihAl-AlbaniSahih
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4707. It was narrated from ‘Amr bin Ash-Sharīd, from his father, that a man said: “O Messenger of Allāh, no one else has any share in my land, but there are neighbors." He said: "The neighbor has more right to property that is near." (Sahih)

Arabic text

4703 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ، أَرْضِي لَيْسَ لِأَحَدٍ فِيهَا شَرِكَةٌ، وَلَا قِسْمَةٌ إِلَّا الْجُوَارَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْجَارُ أَحَقُّ بِسَقَبِهِ»

Sunan an-Nasai · Hadith 4707

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Hadith 4708

DarussalamSahihAl-AlbaniSahih
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4708. It was narrated from Abū Salamah that the Messenger of Allāh ﷺ said: "Pre-emption takes effect in all cases where land has not been divided. But if the boundaries have been set, and the roads laid out, then there is no pre-emption." (Sahih)

Arabic text

4704 - أَخْبَرَنَا هِلَالُ بْنُ بِشْرٍ قَالَ: حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الشُّفْعَةُ فِي كُلِّ مَالٍ لَمْ يُقْسَمْ، فَإِذَا وَقَعَتِ الْحُدُودُ، وَعُرِفَتِ الطُّرُقُ فَلَا شُفْعَةَ»

Sunan an-Nasai · Hadith 4708

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Hadith 4709

DarussalamSahihAl-AlbaniSahih
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4709. It was narrated that Jābir said: "The Messenger of Allāh ﷺ decreed the principle of pre-emption, and the (rights of) neighbors." (Sahih)

Arabic text

4705 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنٍ وَهُوَ ابْنُ وَاقِدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: «قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ وَالْجِوَارِ»

Sunan an-Nasai · Hadith 4709

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Sunan an-Nasai · Hadith 4709

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