31. THE BOOKOF CLOTHING

English translation

4020. It was narrated from Ibn Al-Mubārak, from Al-Jurairī, from Abū Naḍrah, from Abū Sa'eed Al-Khudrī who said: "When the Messenger of Allāh ﷺ put on a new garment, he would mention it by name, whether it was a Qamiṣ or an Imāmah,[1] then he would say: 'Allāhumma lakal-ḥamdu, anta kasawtainīhi, as'aluka min khairihi wa khairi mā ṣuni'a lahu, wa a'ūdhu bika min sharrihi wa sharri mā ṣuni'a lahu (O Allāh, to You be praise, You have clothed me with it. I ask You for its good and the good of that for which it was made, and I seek refuge in You from its evil and the evil of that for which it was made.)" (Ḥasan) Abū Naḍrah said: "If one of the Companions of the Prophet ﷺ wore a new garment, it would be said to him: 'Tubli, wa yukhlifullāhu ta'la (May you wear it out, and may Allāh give you another in its place.)'"

Arabic text

4020 - حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ إِمَّا قَمِيصًا، أَوْ عِمَامَةً ثُمَّ يَقُولُ: «اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ كَسَوْتَنِيهِ أَسْأَلُكَ مِنْ خَيْرِهِ وَخَيْرِ مَا صُنِعَ لَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّهِ، وَشَرِّ مَا صُنِعَ لَهُ» قَالَ أَبُو نَضْرَةَ: " فَكَانَ أَصْحَابُ النَّبِيِّ صلّى الله عليه وسلم إِذَا لَبِسَ أَحَدُهُمْ ثَوْبًا جَدِيدًا قِيلَ لَهُ: تُبْلَى وَيُخْلِفُ اللَّهُ تَعَالَى "

English translation

4021. A similar report was narrated from 'Eisā bin Yūnus, from Al-Jurairī, with this chain. (Hasan)

Arabic text

4021 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْجُرَيْرِيِّ بِإِسْنَادِهِ نَحْوَهُ.

English translation

4022. It was narrated from Muḥammad bin Dīnār, from Al-Jurairī, with this chain. (Hasan) Abū Dāwūd said: 'Abdul-Wahhāb Ath-Thaqafī did not mention Abū Sa'eed in it, and Ḥammad bin Salam said: "From Al-Jurairī, from Abū Al-'Alā' from the Prophet ﷺ." Abū Dāwūd said: The case of Ḥammād bin Salamah and Ath-Thaqafī hearing it is the same.[1]

Arabic text

4022 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ دِينَارٍ، عَنِ الْجُرَيْرِيِّ بِإِسْنَادِهِ وَمَعْنَاهُ. قَالَ أَبُو دَاوُدَ: عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، لَمْ يَذْكُرْ فِيهِ أَبَا سَعِيدٍ، وَحَمَّادُ ابْنُ سَلَمَةَ، قَالَ: عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلَاءِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو دَاوُدَ: «حَمَّادُ بْنُ سَلَمَةَ، وَالثَّقَفِيُّ سَمَاعُهُمَا وَاحِدٌ»

English translation

4023. It was narrated from Sahl bin Mu'ādḥ bin Anas, from his father, that the Messenger of Allāh ﷺ said: "Whoever eats food then says: 'Al-ḥamdulillāhilladhī aṭ'amanī hādhāt-ṭa'āma wa razaqnīhi min ghairī ḥawlin minnī wa lā quwwatin (Praise be to Allāh Who has given me this food to eat, and has provided it for me, with no strength or power on my part),' he will be forgiven his past and future sins." He said: "And whoever puts on a new garment and says: 'Al-ḥamdulillāhilladhī kasānī hādhāth-thawba wa razaqnīhi min ghairī ḥawlin minnī wa lā quwwatin (Praise be to Allāh Who has given me this garment to wear, and has provided it for me, with no strength or power on my part),' he will be forgiven his past and future sins." (Hasan)

Arabic text

4023 - حَدَّثَنَا نُصَيْرُ بْنُ الْفَرَجِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدٌ يَعْنِي ابْنَ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ أَكَلَ طَعَامًا ثُمَّ قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا الطَّعَامَ، وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلَا قُوَّةٍ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ» قَالَ: وَمَنْ لَبِسَ ثَوْبًا فَقَالَ: «الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي هَذَا الثَّوْبَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي، وَلَا قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ»

English translation

4024. It was narrated from Umm Khālid bint Khālid bin Sa'eed bin Al-'Aš that some clothes were brought to the Messenger of Allāh ﷺ, among which was a small garment. He said: "Who do you think is more deserving of this?" The people remained silent. Then he said: "Bring Umm Khālid to me." She was brought, and he gave it to her to wear, then he said: "Ablī wa akhliqī (Wear it out and make it ragged)" twice. He started looking at the markings on the garment, which were red or yellow, and saying: "Sanāh, Sanāh, O Umm Khālid." Sanāh means beautiful in the language of the Ethiopians. (Ṣaḥīḥ)

Arabic text

4024 - حَدَّثَنَا إِسْحَاقُ بْنُ الْجَرَّاحِ الْأَذَنِيُّ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أُمِّ خَالِدٍ بِنْتِ خَالِدِ بْنِ سَعِيدِ بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِكِسْوَةٍ فِيهَا خَمِيصَةٌ صَغِيرَةٌ فَقَالَ: «مَنْ تَرَوْنَ أَحَقُّ بِهَذِهِ» فَسَكَتَ الْقَوْمُ، فَقَالَ: «ائْتُونِي بِأُمِّ خَالِدٍ» فَأُتِيَ بِهَا، فَأَلْبَسَهَا إِيَّاهَا، ثُمَّ قَالَ: «أَبْلِي وَأَخْلِقِي» مَرَّتَيْنِ، وَجَعَلَ يَنْظُرُ إِلَى عَلَمٍ فِي الْخَمِيصَةِ أَحْمَرَ أَوْ أَصْفَرَ وَيَقُولُ «سَنَاهْ سَنَاهْ يَا أُمَّ خَالِدٍ» وَسَنَاهْ فِي كَلَامِ الْحَبَشَةِ الْحَسَنُ

English translation

4025. It was narrated from 'Abdullāh bin Buraidah, from Umm Salamah, who said: "The most beloved of garments to the Messenger of Allāh ﷺ was the Qamīṣ." (Hasan)

Arabic text

4025 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ الْمُؤْمِنِ بْنِ خَالِدٍ الْحَنَفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: «كَانَ أَحَبُّ الثِّيَابِ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْقَمِيصَ»

English translation

4026. It was narrated from 'Abdullāh bin Buraidah, from his father, from Umm Salamah, who said: "There was no garment dearer to the Messenger of Allāh ﷺ than a Qamīṣ." (Hasan)

Arabic text

4026 - حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا أَبُو تُمَيْلَةَ، قَالَ: حَدَّثَنِي عَبْدُ الْمُؤْمِنِ بْنُ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: «لَمْ يَكُنْ ثَوْبٌ أَحَبَّ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ قَمِيصٍ»

English translation

4027. It was narrated that Asmā' bint Yazīd said: "The sleeve of the Qamīṣ of the Messenger of Allāh ﷺ came to his wrist." (Hasan)

Arabic text

4027 - حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، عَنْ أَبِيهِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ: «كَانَتْ يَدُ كُمِّ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الرُّسْغِ»

English translation

4028. It was narrated from 'Abdullāh bin 'Ubaidullāh bin Abī Mulaikah, from Al-Miswar bin Makhramah that he said: "The Messenger of Allāh ﷺ distributed some cloaks, and he did not give anything to Makhramah. Makhramah said: 'O my son, let us go to the Messenger of Allāh ﷺ.' So I went with him, and he said: 'Go in and call him for me.' So I called him for him, and he came out wearing one of those cloaks, and said: "I kept this one for you.' He looked at him and said: 'Is Makhramah pleased?'" (Sahih)(In his narration) Qutaibah said: "from Ibn Abī Mulaikah" and he did not name him.

Arabic text

4028 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الْمَعْنَى، أَنَّ اللَّيْثَ يَعْنِي ابْنَ سَعْدٍ، حَدَّثَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُ قَالَ: قَسَمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْبِيَةً وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا، فَقَالَ مَخْرَمَةُ يَا بُنَيَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَانْطَلَقْتُ مَعَهُ، قَالَ: ادْخُلْ فَادْعُهُ لِي، قَالَ: فَدَعَوْتُهُ، فَخَرَجَ إِلَيْهِ وَعَلَيْهِ قِبَاءٌ مِنْهَا، فَقَالَ: «خَبَأْتُ هَذَا لَكَ» قَالَ: فَنَظَرَ إِلَيْهِ، زَادَ ابْنُ مَوْهَبٍ: مَخْرَمَةُ، ثُمَّ اتَّفَقَا، قَالَ: رَضِيَ مَخْرَمَةُ قَالَ: قُتَيْبَةُ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، لَمْ يُسَمِّهِ

English translation

4029. It was narrated from Al-Muhājir Ash-Shāmī, from Ibn 'Umar - in the Hadith of Sharīk it says: he attributed it to the Prophet ﷺ - "Whoever wears a garment of fame and vanity, on the Day of Resurrection Allāh will clothe him in a similar garment." He added from Abū 'Awānah: "Then He will set it ablaze." (Hasan)

Arabic text

4029 - حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، ح وحَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ عِيسَى، عَنْ شَرِيكٍ، عَنْ عُثْمَانَ بْنِ أَبِي زُرْعَةَ، عَنِ الْمُهَاجِرِ الشَّامِيِّ، عَنِ ابْنِ عُمَرَ، - قَالَ فِي حَدِيثِ شَرِيكٍ: يَرْفَعُهُ - قَالَ: «مَنْ لَبِسَ ثَوْبَ شُهْرَةٍ أَلْبَسَهُ اللَّهُ يَوْمَ الْقِيَامَةِ ثَوْبًا مِثْلَهُ» زَادَ عَنْ أَبِي عَوَانَةَ «ثُمَّ تُلَهَّبُ فِيهِ النَّارُ»

English translation

4030. (There is another chain) from Abū ‘Awānah (with this narration), who said: “A garment of humiliation.”

Arabic text

4030 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: ثَوْبَ مَذَلَّةٍ

English translation

4031. It was narrated from Abū Munaib Al-Jurashī, from Ibn ‘Umar, who said: “The Messenger of Allāh ﷺ said: ‘Whoever imitates a people, he is one of them.’” (Hasan)

Arabic text

4031 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتٍ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، عَنْ أَبِي مُنِيبٍ الْجُرَشِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ»

English translation

4032. It was narrated that ‘Āishah said: “The Messenger of Allāh ﷺ came out wearing a Mirt with markings on it, made of black hair.”[2] (Sahih) Husain said: “Yaḥyā bin Zakariyyā narrated to us.”[3] 4032. It was narrated that 'Utbah bin 'Abd As-Sulamī said: "I asked the Messenger of Allāh ﷺ for clothing and he gave me two cloaks of coarse linen, and I remember that I was the best dressed among my companions." (Da'if)

Arabic text

4032 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، وَحُسَيْنُ بْنُ عَلِيٍّ، قَالَا: حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «خَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ مِرْطٌ مُرَحَّلٌ مِنْ شَعَرٍ أَسْوَدَ»، وقَالَ حُسَيْنٌ: حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا 4032 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْعَلَاءِ الزُّبَيْدِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عَقِيلِ بْنِ مُدْرِكٍ، عَنْ لُقْمَانَ بْنِ عَامِرٍ، عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ، قَالَ: «اسْتَكْسَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَسَانِي خَيْشَتَيْنِ» فَلَقَدْ رَأَيْتُنِي وَأَنَا أَكْسَى أَصْحَابِي "

English translation

4033. It was narrated that Abū Burdah said: "My father said to me: 'O my son, I remember when we were with the Messenger of Allāh ﷺ and rain had fallen on us. You would have thought that our smell was the smell of sheep.'" (Da'if) [Abū Dāwud said: Meaning, because they were wearing wool.]

Arabic text

4033 - حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي بُرْدَةَ، قَالَ: قَالَ لِي أَبِي يَا بُنَيَّ «لَوْ رَأَيْتَنَا وَنَحْنُ مَعَ نَبِيِّنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ أَصَابَتْنَا السَّمَاءُ، حَسِبْتَ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ»

English translation

4034. It was narrated from Anas bin Mālik that the king, Dhu Yazan, gave the Messenger of Allāh ﷺ a Hullah that he had bought for thirty-three camels, or thirty-three she-camels, and he accepted it. (Da'if)

Arabic text

4034 - حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا عُمَارَةُ بْنُ زَاذَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ مَلِكَ ذِي يَزَنَ «أَهْدَى إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُلَّةً أَخَذَهَا بِثَلَاثَةٍ وَثَلَاثِينَ بَعِيرًا، أَوْ ثَلَاثٍ وَثَلَاثِينَ نَاقَةً فَقَبِلَهَا»

English translation

4035. It was narrated from Ishāq bin 'Abdullāh bin Al-Ĥārith that the Messenger of Allāh ﷺ bought a Hullah for twenty-odd young camels, and gave it to Dhu Yazan. (Da'if)

Arabic text

4035 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اشْتَرَى حُلَّةً بِبِضْعَةٍ وَعِشْرِينَ قَلُوصًا، فَأَهْدَاهَا إِلَى ذِي يَزَنَ»

English translation

4036. It was narrated that Abū Burdah said: "I entered upon 'Aishah and she brought out for us a coarse Izār (waist wrapper) of the type that is made in Yemen, and a patched cloak, and she swore by Allāh that the Messenger of Allāh ﷺ died wearing these two garments." (Sahih)

Arabic text

4036 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وحَدَّثَنَا مُوسَى، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ الْمَعْنَى، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَبِي بُرْدَةَ، قَالَ: دَخَلْتُ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، فَأَخْرَجَتْ إِلَيْنَا إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنَ الَّتِي يُسَمُّونَهَا الْمُلَبَّدَةَ فَأَقْسَمَتْ بِاللَّهِ «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُبِضَ فِي هَذَيْنِ الثَّوْبَيْنِ»

English translation

4037. It was narrated from Abū Zumail (who said): "Abdullāh bin 'Abbās narrated to us: 'When the Ĥarūris rebelled, I came to 'Alī, and he said: "Go to these people," and I wore the best kind of Yemeni Hullah.'" - Abū Zumail said: "Ibn 'Abbās was a handsome man and good-looking. - Ibn 'Abbās said: 'I came to them and they said: "Welcome to you, O Ibn 'Abbās. What is this Hillah?" He said: 'Are you criticizing me? I saw the Messenger of Allāh ﷺ wearing one of the best of Hullah.'" (Sahīh)

Arabic text

4037 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ أَبُو ثَوْرٍ الْكَلْبِيُّ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ بْنِ الْقَاسِمِ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا أَبُو زُمَيْلٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، قَالَ: لَمَّا خَرَجَتِ الْحَرُورِيَّةُ أَتَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَقَالَ: ائْتِ هَؤُلَاءِ الْقَوْمَ فَلَبِسْتُ أَحْسَنَ مَا يَكُونُ مِنْ حُلَلِ الْيَمَنِ - قَالَ أَبُو زُمَيْلٍ: وَكَانَ ابْنُ عَبَّاسٍ رَجُلًا جَمِيلًا جَهِيرًا - قَالَ ابْنُ عَبَّاسٍ: فَأَتَيْتُهُمْ فَقَالُوا: مَرْحَبًا بِكَ يَا ابْنَ عَبَّاسٍ مَا هَذِهِ الْحُلَّةُ قَالَ: مَا تَعِيبُونَ عَلَيَّ «لَقَدْ رَأَيْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ مَا يَكُونُ مِنَ الحُلَلِ» قَالَ أَبُو دَاوُدَ: «اسْمُ أَبِي زُمَيْلٍ سِمَاكُ بْنُ الْوَلِيدِ الْحَنَفِيُّ»

English translation

4038. Sa'd said: "I saw a man riding on a white mule, wearing a black Imāmah made of Khazz. He said: 'The Messenger of Allāh ﷺ gave it to me to wear.'" This is the wording of 'Uthmān[2] and the information in his narration. (Da'if) [1] A type of cloth, and it is said that it is made from a blend of silk and wool. [2] Meaning 'Uthmān bin Muḥammad Al-Anmāṭī Al-Baṣrī, one of the two that the author heard this narration from.

Arabic text

4038 - حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ الْأَنْمَاطِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ الرَّازِيُّ، ح وحَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ الرَّازِيُّ، حَدَّثَنَا أَبِي، أَخْبَرَنِي أَبِي عَبْدُ اللَّهِ بْنُ سَعْدٍ، عَنْ أَبِيهِ سَعْدٍ، قَالَ: رَأَيْتُ رَجُلًا بِبُخَارَى عَلَى بَغْلَةٍ بَيْضَاءَ عَلَيْهِ عِمَامَةُ خَزٍّ سَوْدَاءُ، فَقَالَ: «كَسَانِيهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» هَذَا لَفْظُ عُثْمَانَ وَالْإِخْبَارُ فِي حَدِيثِهِ

English translation

4039. ‘Abdur-Raḥmān bin Ghanm Al-Ash’arī narrated: “Abū ‘Āmir or Abū Mālik narrated to me – and by Allāh, (and) another oath – he did not lie to me, that he heard the Messenger of Allāh ﷺ say: “There will be people among my Ummah who will regard as permissible Khazz and silk” and he mentioned his statement, and said: “and some of them will be transformed into monkeys and pigs until the Day of Resurrection.” (Ṣaḥīḥ) Abū Dāwūd said: And twenty or more of the Companions of the Messenger of Allāh ﷺ wore Khazz, including Anas and Al-Barā’ bin ‘Āzib.

Arabic text

4039 - حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، قَالَ: حَدَّثَنَا عَطِيَّةُ بْنُ قَيْسٍ، قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ غَنْمٍ الْأَشْعَرِيَّ، قَالَ: حَدَّثَنِي أَبُو عَامِرٍ أَوْ أَبُو مَالِكٍ، وَاللَّهِ يَمِينٌ أُخْرَى مَا كَذَّبَنِي، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَيَكُونَنَّ مِنْ أُمَّتِي أَقْوَامٌ يَسْتَحِلُّونَ الْخَزَّ، وَالْحَرِيرَ» وَذَكَرَ كَلَامًا، قَالَ: «يُمْسَخُ مِنْهُمْ آخَرُونَ قِرَدَةً وَخَنَازِيرَ إِلَى يَوْمِ الْقِيَامَةِ» قَالَ أَبُو دَاوُدَ: «وَعِشْرُونَ نَفْسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْ أَكْثَرُ لَبِسُوا الْخَزَّ مِنْهُمْ أَنَسٌ، وَالْبَرَاءُ بْنُ عَازِبٍ»

English translation

4040. It was narrated from Nāfi’, from ‘Abdullāh bin ‘Umar, that ‘Umar bin Al-Khaṭṭāb saw a Hullah of Sirā[1] silk being sold at the door of the Masjid, and he said: “O Messenger of Allāh, why don’t you buy this and wear it for the people on Fridays, and for the delegations when they come to you?” The Messenger of Allāh ﷺ said: “This is only worn by one who has no share in the Hereafter.” Then some Hullah like it were brought to the Messenger of Allāh ﷺ, and he [1] It is a fabric with stripes of silk, see number 5299 of Sunan An-Nasā’ī. gave one of them to ‘Umar. ‘Umar said: “O Messenger of Allāh, are you giving me this to wear when you said what you said about the suit of ‘Uṭārid?” The Messenger of Allāh ﷺ said: “I did not give it to you to wear it.” So ‘Umar gave it to an idolater brother of his in Makkah. (Saḥīh)

Arabic text

4040 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى حُلَّةَ سِيَرَاءَ عِنْدَ بَابِ الْمَسْجِدِ تُبَاعُ فَقَالَ: يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَ هَذِهِ فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ، وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ»، ثُمَّ جَاءَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهَا حُلَلٌ فَأَعْطَى عُمَرَ بْنَ الْخَطَّابِ مِنْهَا حُلَّةً فَقَالَ: عُمَرُ يَا رَسُولَ اللَّهِ كَسَوْتَنِيهَا وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدَ مَا قُلْتَ: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا» فَكَسَاهَا عُمَرُ بْنُ الْخَطَّابِ أَخًا لَهُ مُشْرِكًا بِمَكَّةَ

English translation

4041. This story was narrated from Sālim bin ‘Abdullāh, from his father (a narration similar to no. 4040). He said: “A Hullah of Istabraq (silk brocade).” He said: “Then he sent him a Jubbah (cloak) of Dībāj.[1] And he said: “Sell it and fulfill your need.” (Saḥīh)

Arabic text

4041 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، وَعَمْرُو بْنُ الْحَارِثِ، عَنْ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ بِهَذِهِ الْقِصَّةِ قَالَ: «حُلَّةُ إِسْتَبْرَقٍ» وَقَالَ: فِيهِ ثُمَّ أَرْسَلَ إِلَيْهِ بِجُبَّةِ دِيبَاجٍ وَقَالَ: «تَبِيعُهَا وَتُصِيبُ بِهَا حَاجَتَكَ»

English translation

4042. It was narrated that Abū ‘Uthmān An-Nahdī said: ‘Umar wrote to ‘Utbah bin Farqad (saying) that the Prophet ﷺ forbade silk, except that which is like this and this – two or three, or four (fingers). (Sahih)

Arabic text

4042 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ: كَتَبَ عُمَرُ، إِلَى عُتْبَةَ بْنِ فَرْقَدٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَهَى عَنِ الْحَرِيرِ إِلَّا مَا كَانَ هَكَذَا، وَهَكَذَا أُصْبُعَيْنِ وَثَلَاثَةً وَأَرْبَعَةً»

English translation

4043. It was narrated that 'Ali said: "The Messenger of Allāh ﷺ was given a Hullah of Sīrā' (striped silk). He sent it to me, and I wore it and came to him, and I saw (an expression of) anger on his face. He said: "I did not send it to you for you to wear it." And he told me to divide it among my womenfolk. (Sahih)

Arabic text

4043 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، قَالَ: سَمِعْتُ أَبَا صَالِحٍ، يُحَدِّثُ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أُهْدِيَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُلَّةُ سِيَرَاءَ فَأَرْسَلَ بِهَا إِلَيَّ فَلَبِسْتُهَا، فَأَتَيْتُهُ فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ وَقَالَ: «إِنِّي لَمْ أُرْسِلْ بِهَا إِلَيْكَ لِتَلْبَسَهَا، وَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي»

English translation

4044. It was narrated from Nāfi', from Ibrāhīm bin 'Abdullāh bin Ḥunain, from his father, from 'Ali bin Abī Tālib, may Allāh be pleased with him, that the Messenger of Allāh ﷺ forbade wearing Al-Qasst[1] and wearing Al-Mu'asfar,[2] and wearing gold rings, and reciting (Qur'an) while bowing. (Sahih) [1] A type of cloth from a region of Egypt, and it is said that it may have had silk in it. [2] Cloth dyed with safflower. See also no. 4051 and 4225.

Arabic text

4044 - حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَهَى عَنْ لُبْسِ الْقَسِّيِّ، وَعَنْ لُبْسِ الْمُعَصْفَرِ، وَعَنْ تَخَتُّمِ الذَّهَبِ، وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ»

English translation

4045. It was narrated from Az-Zuhri, from Ibrāhīm bin ‘Abdullāh, from his father, from ‘Alī bin Abī Tālib, may Allāh be pleased with him, from the Prophet ﷺ. He said: “Reciting (Qur’ān) while bowing and prostrating.” (Saḥīḥ)

Arabic text

4045 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ يَعْنِي الْمَرْوَزِيَّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذَا قَالَ: عَنِ الْقِرَاءَةِ فِي الرُّكُوعِ وَالسُّجُودِ

English translation

4046. This was narrated from Muhammad bin ‘Amr, from Ibrāhīm bin ‘Abdullāh, with it. He (‘Alī) said: “I do not say that he forbade you.”[1] (Saḥīḥ)

Arabic text

4046 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بِهَذَا زَادَ وَلَا أَقُولُ «نَهَاكُمْ»

English translation

4047. It was narrated from Anas bin Mālik, that the king of Rome gave the Prophet a fur coat edged with Sundus (fine silk), and he put it on. It is as if I can see his hands moving. Then he sent it to Ja‘far, and he put it on and came to him. The Prophet ﷺ said: “I did not give it to you to wear it.” He said: “Then what should I do with it?” He said: “Send it to your brother An-Najāshī.” (Da‘if)

Arabic text

4047 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ مَلِكَ الرُّومِ، أَهْدَى إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُسْتُقَةً مِنْ سُنْدُسٍ، فَلَبِسَهَا، فَكَأَنِّي أَنْظُرُ إِلَى يَدَيْهِ تَذَبْذَبَانِ، ثُمَّ بَعَثَ بِهَا إِلَى جَعْفَرٍ فَلَبِسَهَا، ثُمَّ جَاءَهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا» قَالَ: فَمَا أَصْنَعُ بِهَا؟ قَالَ: «أَرْسِلْ بِهَا إِلَى أَخِيكَ النَّجَاشِيِّ»

English translation

4048. It was narrated from Sa'eed bin Abi 'Arūbah, from Qatādah, from Al-Ḥasan, from 'Imrān bin Ḥuṣain that the Prophet of Allāh ﷺ said: "I do not ride on Urjuwān[1] and I do not wear Al-Mu'asfar (clothes dyed with safflower) nor do I wear Qamīṣ hemmed with silk." – He said: "Al-Ḥasan pointed to the neck of his Qamīṣ." – He said: "And he said: 'Perfume for men should have a scent and no color, and perfume for women should have a color and no scent.'" (Da'if) Sa'eed said: "I think he said: 'They understood his words concerning women's perfume as applying to if she goes out; if she is with her husband then she may wear whatever perfume she wants.'"

Arabic text

4048 - حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا أَرْكَبُ الْأُرْجُوَانَ، وَلَا أَلْبَسُ الْمُعَصْفَرَ، وَلَا أَلْبَسُ الْقَمِيصَ الْمُكَفَّفَ بِالْحَرِيرِ» قَالَ: وَأَوْمَأَ الْحَسَنُ إِلَى جَيْبِ قَمِيصِهِ، قَالَ: وَقَالَ «أَلَا وَطِيبُ الرِّجَالِ رِيحٌ لَا لَوْنَ لَهُ، أَلَا وَطِيبُ النِّسَاءِ لَوْنٌ لَا رِيحَ لَهُ» قَالَ سَعِيدٌ: أُرَهُ قَالَ: إِنَّمَا حَمَلُوا قَوْلَهُ فِي طِيبِ النِّسَاءِ عَلَى أَنَّهَا إِذَا خَرَجَتْ فَأَمَّا إِذَا كَانَتْ عِنْدَ زَوْجِهَا فَلْتَطَّيَّبْ بِمَا شَاءَتْ

English translation

4049. It was narrated that Abū Al-Ḥuṣain, meaning, Al-Haitham bin Shafi, said: "I went out with a friend of mine who was known by the Kunyah of Abū 'Āmir, he was a man from Al-Ma'āfir, to pray in Ilyā (Jerusalem). Their preacher was a man from Al-Azd called Abū Raiḥānah, who was one of the Companions.” Abū Al-Ḥusain said: “My companion reached the Masjid before me, then I came and sat down beside him. He asked me: ‘Did you hear the preaching of Abū Raiḥānah?’ I said: ‘No.’ He said: ‘I heard him say that the Messenger of Allāh ﷺ forbade ten things: Filing (the teeth), tattoos, and plucking (hair), (and he forbade) for a man to sleep next to another man without a barrier between them, a woman to sleep beside another woman without a barrier between them, (and he forbade) men to put silk on the hems of their garments like the non-Arabs, or to put silk on their shoulders like the non-Arabs, (and he forbade) plundering, and riding on leopard skins, and wearing rings, except for rulers.”’ (Da’if) Abū Dāwūd said: The thing that is unique in this Hadīth is the mention of rings.

Arabic text

4049 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، أَخْبَرَنَا الْمُفَضَّلُ يَعْنِي ابْنَ فَضَالَةَ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، عَنْ أَبِي الْحُصَيْنِ يَعْنِي الْهَيْثَمَ بْنَ شَفِيٍّ، قَالَ: خَرَجْتُ أَنَا وَصَاحِبٌ لِي يُكْنَى أَبَا عَامِرٍ رَجُلٌ مِنَ الْمَعَافِرِ لِنُصَلِّيَ بِإِيلْيَاءَ وَكَانَ قَاصَّهُمْ رَجُلٌ مِنَ الْأَزْدِ يُقَالُ: لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ قَالَ أَبُو الْحُصَيْنِ: فَسَبَقَنِي صَاحِبِي إِلَى الْمَسْجِدِ ثُمَّ رَدِفْتُهُ فَجَلَسْتُ إِلَى جَنْبِهِ فَسَأَلَنِي هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ قُلْتُ: لَا قَالَ: سَمِعْتُهُ يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ عَشْرٍ، عَنِ الوَشْرِ، وَالْوَشْمِ، وَالنَّتْفِ، وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ، وَعَنْ مُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ، وَأَنْ يَجْعَلَ الرَّجُلُ فِي أَسْفَلِ ثِيَابِهِ حَرِيرًا، مِثْلَ الْأَعَاجِمِ، أَوْ يَجْعَلَ عَلَى مَنْكِبَيْهِ حَرِيرًا مِثْلَ الْأَعَاجِمِ، وَعَنِ النُّهْبَى، وَرُكُوبِ النُّمُورِ، وَلُبُوسِ الْخَاتَمِ، إِلَّا لِذِي سُلْطَانٍ» قَالَ أَبُو دَاوُدَ: «الَّذِي تَفَرَّدَ بِهِ مِنْ هَذَا الْحَدِيثِ ذِكْرُ الْخَاتَمِ»

English translation

4050. It was narrated from Muḥammad bin ‘Abīdah, from ‘Alī, that he said: “Miyāthir Al-Urjuwān were forbidden.”[1] (Ṣaḥīḥ)

Arabic text

4050 - حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «نُهِيَ عَنْ مَيَاثِرِ الْأُرْجُوَانِ»

English translation

4051. It was narrated from Abū Ishāq, from Hubairah, from 'Alī, who said: "The Messenger of Allāh ﷺ forbade me from wearing gold rings and wearing Al-Qassī, and to red Mitharah."[1]

Arabic text

4051 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «نَهَانِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ، وَعَنْ لُبْسِ الْقَسِّيِّ، وَالْمِيثَرَةِ الْحَمْرَاءِ»

English translation

4052. It was narrated from 'Āishah that the Prophet ﷺ prayed in a garment that had markings and he looked at the markings. When he said the Salām he said: "Take this garment of mine to Abū Jahm, for it distracted me during my prayer just now, and bring me his Anbijāniyyah (a simple woolen garment)." Abū Dāwūd said: Abū Jahm bin Hudhaifah, from Banū 'Adī bin Ka'b bin Ghānim.

Arabic text

4052 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ الزُّهْرِيُّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: صَلَّى فِي خَمِيصَةٍ لَهَا أَعْلَامٌ فَنَظَرَ إِلَى أَعْلَامِهَا فَلَمَّا سَلَّمَ قَالَ: «اذْهَبُوا بِخَمِيصَتِي هَذِهِ إِلَى أَبِي جَهْمٍ فَإِنَّهَا أَلْهَتْنِي آنِفًا فِي صَلَاتِي، وَأْتُونِي بِأَنْبِجَانِيَّتِهِ» قَالَ أَبُو دَاوُدَ: «أَبُو جَهْمٍ بْنُ حُذَيْفَةَ مِنْ بَنِي عَدِيِّ بْنِ كَعْبِ بْنِ غَانِمٍ»،

English translation

4053. (There is another chain) from 'Āishah, with similar, but the former is more complete. (Sahih)

Arabic text

4053 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، فِي آخَرِينَ قَالُوا: حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ نَحْوَهُ وَالْأَوَّلُ أَشْبَعُ

English translation

4054. 'Abdullāh Abū 'Umar, the freed slave of Asmā' bint Abī Bakr, said: "I saw Ibn 'Umar in the marketplace buying a Shāmi garment, and he saw red lines on it, so he returned it. I went to Asmā' and told her about that, and she said: 'O slave girl, bring me the Jubbah (cloak) of the Messenger of Allāh ﷺ.' She brought out a Jubbah made of thick cloth, the neck, sleeves, front and back of which were hemmed with Dībāj (silk brocade). (Hasan)

Arabic text

4054 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الْمُغِيرَةُ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ اللَّهِ أَبُو عُمَرَ، مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَ: رَأَيْتُ ابْنَ عُمَرَ فِي السُّوقِ اشْتَرَى ثَوْبًا شَأْمِيًّا، فَرَأَى فِيهِ خَيْطًا أَحْمَرَ فَرَدَّهُ، فَأَتَيْتُ أَسْمَاءَ فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ: يَا جَارِيَةُ نَاوِلِينِي جُبَّةَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَأَخْرَجَتْ جُبَّةَ طَيَالِسَةٍ مَكْفُوفَةَ الْجَيْبِ، وَالْكُمَّيْنِ، وَالْفَرْجَيْنِ بِالدِّيبَاجِ»

English translation

4055. It was narrated that Ibn 'Abbās said: "The Messenger of Allāh ﷺ only forbade garments that were made entirely of silk; as for marking and the warp there is nothing wrong with that." (Da'if)

Arabic text

4055 - حَدَّثَنَا ابْنُ نُفَيْلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا خُصَيْفٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: إِنَّمَا «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الثَّوْبِ الْمُصْمَتِ مِنَ الْحَرِيرِ، فَأَمَّا الْعَلَمُ مِنَ الْحَرِيرِ، وَسَدَى الثَّوْبِ فَلَا بَأْسَ بِهِ»

English translation

4056. It was narrated that Anas said: "The Messenger of Allāh ﷺ granted a concession to 'Abdur-Raḥmān bin 'Awf and Az-Zubair bin Al-'Awwām, allowing them to wear a silk Qamiṣ on a journey, because of an itch that they were suffering from." (Ṣaḥīḥ)

Arabic text

4056 - حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: «رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَلِلزُّبَيْرِ بْنِ الْعَوَّامِ فِي قُمُصِ الْحَرِيرِ فِي السَّفَرِ مِنْ حِكَّةٍ كَانَتْ بِهِمَا»

English translation

4057. It was narrated from 'Abdullāh bin Zurair, meaning Al-Ghāfiqī, that he heard 'Ali bin Abī Tālib say: "The Prophet of Allāh ﷺ took a piece of silk in his right hand, and a piece of gold in his left, then he said: 'These two are unlawful for the males of my Ummah.'" (Ṣaḥīḥ)

Arabic text

4057 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي أَفْلَحَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ يَعْنِي الْغَافِقِيَّ، أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، يَقُولُ: إِنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ، وَأَخَذَ ذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ثُمَّ قَالَ: «إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي»

English translation

4058. It was narrated from Anas bin Mālik that he saw Umm Kulthūm, the daughter of the Messenger of Allāh ﷺ, wearing a Sirā' Burd. He said: "As-Sīrā' is a fabric with stripes of silk."[1]

Arabic text

4058 - حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، وَكَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيَّانِ، قَالَا: حَدَّثَنَا بَقِيَّةُ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ حَدَّثَهُ أَنَّهُ " رَأَى عَلَى أُمِّ كُلْثُومٍ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: بُرْدًا سِيَرَاءَ قَالَ: وَالسِّيَرَاءُ الْمُضَلَّعُ بِالْقَزِّ "

English translation

4059. It was narrated from Mis'ar, from 'Abdul-Malik bin Maisarah, from 'Amr bin Dinar, from Jābir, who said: "We used to take it (silk) away from boys and leave it with girls." Mis'ar said: "I asked 'Amr bin Dinar about it, but he did not remember it."[2] (Sāḥih)

Arabic text

4059 - حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو أَحْمَدَ يَعْنِي الزُّبَيْرِيَّ، حَدَّثَنَا مِسْعَرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ، قَالَ: «كُنَّا نَنْزِعُهُ عَنِ الْغِلْمَانِ، وَنَتْرُكُهُ عَلَى الْجَوَارِي» قَالَ مِسْعَرٌ: «فَسَأَلْتُ عَمْرَو بْنَ دِينَارٍ عَنْهُ فَلَمْ يَعْرِفْهُ»

English translation

4060. It was narrated that Qatādah said: "We said to Anas bin Mālik: 'Which garments were dearest to the Prophet ﷺ or most liked by the Messenger of Allāh ﷺ?'" He said: "The Hibarah."[3] (Sāḥih)

Arabic text

4060 - حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ الْأَزْدِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ: قُلْنَا لِأَنَسٍ يَعْنِي ابْنَ مَالِكٍ: " أَيُّ اللِّبَاسِ كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْ أَعْجَبَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: الْحِبَرَةُ "

English translation

4061. It was narrated that Ibn 'Abbās said: "The Messenger of Allāh ﷺ said: 'Wear white garments, for they are among the best of your garments, and shroud your dead in them. And the best of your kohl is Ithmid (antimony), for it clears the vision and makes the hair grow.'" (Hasan)

Arabic text

4061 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ، فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ، وَكَفِّنُوا فِيهَا مَوْتَاكُمْ، وَإِنَّ خَيْرَ أَكْحَالِكُمُ الْإِثْمِدُ: يَجْلُو الْبَصَرَ، وَيُنْبِتُ الشَّعْرَ "

English translation

4062. It was narrated that Jābir bin 'Abdullāh said: "The Messenger of Allāh ﷺ came to us, and saw a dishevelled man, with messy hair. He said: 'Could he not find something with which to calm (arrange) his hair down?' And he saw another man who was wearing a dirty garment and said: 'Could he not find anything with which to wash his garment?'" (Sahih)

Arabic text

4062 - حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مِسْكِينٌ، عَنِ الْأَوْزَاعِيِّ، ح وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ وَكِيعٍ، عَنِ الْأَوْزَاعِيِّ، نَحْوَهُ عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ: أَتَانَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَأَى رَجُلًا شَعِثًا قَدْ تَفَرَّقَ شَعْرُهُ فَقَالَ: «أَمَا كَانَ يَجِدُ هَذَا مَا يُسَكِّنُ بِهِ شَعْرَهُ، وَرَأَى رَجُلًا آخَرَ وَعَلْيِهِ ثِيَابٌ وَسِخَةٌ، فَقَالَ أَمَا كَانَ هَذَا يَجِدُ مَاءً يَغْسِلُ بِهِ ثَوْبَهُ»

English translation

4063. It was narrated from Abū Al-Ahwaş that his father said: "I came to the Prophet ﷺ in a poor quality garment and he said: 'Do you have any wealth?' He said: 'Yes.' He said: 'What kind of wealth?' He said: 'Allāh has given me camels, sheep, horses and slaves.' He said: 'If Allāh has given you wealth, let the signs of Allāh's blessing and generosity be seen on you.'" (Sāḥih)

Arabic text

4063 - حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ أَبِي الْأَحْوَصِ، عَنْ أَبِيهِ، قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثَوْبٍ دُونٍ، فَقَالَ: «أَلَكَ مَالٌ؟» قَالَ: نَعَمْ، قَالَ: «مِنْ أَيِّ الْمَالِ؟» قَالَ: قَدْ آتَانِي اللَّهُ مِنَ الإِبِلِ، وَالْغَنَمِ، وَالْخَيْلِ، وَالرَّقِيقِ، قَالَ: «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ، وَكَرَامَتِهِ»

English translation

4064. It was narrated from Zaid bin Aslam that Ibn 'Umar used to dye his beard with yellow until his clothes were filled with that color. It was said to him: "Why do you dye with yellow?" He said: "I saw the Messenger of Allāh ﷺ dyeing with it, and nothing was dearer to me than that." And he used to dye all his clothes with it, even his turban (Imāmah). (Sāḥih)

Arabic text

4064 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ زَيْدٍ يَعْنِي ابْنَ أَسْلَمَ، أَنَّ ابْنَ عُمَرَ، كَانَ يَصْبُغُ لِحْيَتَهُ بِالصُّفْرَةِ حَتَّى تَمْتَلِئَ ثِيَابُهُ مِنَ الصُّفْرَةِ فَقِيلَ لَهُ لِمَ تَصْبُغُ بِالصُّفْرَةِ فَقَالَ إِنِّي «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصْبُغُ بِهَا، وَلَمْ يَكُنْ شَيْءٌ أَحَبُّ إِلَيْهِ مِنْهَا، وَقَدْ كَانَ يَصْبُغُ ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتَهُ»

English translation

4065. It was narrated that Abü Rimthah said: "I went with my father to the Prophet , and I saw him wearing two green Burd." (Sahih)

Arabic text

4065 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ إِيَادٍ، حَدَّثَنَا إِيَادٌ، عَنْ أَبِي رِمْثَةَ، قَالَ: انْطَلَقْتُ مَعَ أَبِي نَحْوَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَرَأَيْتُ عَلَيْهِ بُرْدَيْنِ أَخْضَرَيْنِ»

English translation

4066. It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "We came down with the Messenger of Allāh ﷺ from a mountain pass, and he turned to me, and I was wearing a thin garment that was moderately dyed (Mušarrajah) with safflower (Mu'asfar). He said: 'What is this thin garment that you are wearing?' and I realized that he disliked it. I went to my family who had their oven burning, and threw it (the garment) in it. The next day I came to him, and he said: 'O 'Abdullāh, what happened to that thin garment?' I told him and he said: 'Why didn't you give it to one of your family? There is nothing wrong with it for women.'" (Hasan)

Arabic text

4066 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: هَبَطْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ ثَنِيَّةٍ، فَالْتَفَتَ إِلَيَّ وَعَلَيَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ، فَقَالَ: «مَا هَذِهِ الرَّيْطَةُ عَلَيْكَ؟» فَعَرَفْتُ مَا كَرِهَ، فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورًا لَهُمْ، فَقَذَفْتُهَا فِيهِ، ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ، فَقَالَ: «يَا عَبْدَ اللَّهِ، مَا فَعَلَتِ الرَّيْطَةُ؟» فَأَخْبَرْتُهُ، فَقَالَ: «أَلَا كَسَوْتَهَا بَعْضَ أَهْلِكَ، فَإِنَّهُ لَا بَأْسَ بِهِ لِلنِّسَاءِ»

English translation

4067. Hishām bin Al-Ghāz said: “The phrase ‘moderately dyed (Muṣarrajah) with safflower (Mu‘asfar)’ means that it was neither intense in hue or light (Muwarrad).” (Da‘if)

Arabic text

4067 - حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، حَدَّثَنَا الْوَلِيدُ، قَالَ: قَالَ هِشَامٌ يَعْنِي ابْنَ الْغَازِ: " الْمُضَرَّجَةُ: الَّتِي لَيْسَتْ بِمُشَبَّعَةٍ وَلَا الْمُوَرَّدَةُ "

English translation

4068. It was narrated from Shuf‘ah, from ‘Abdullāh bin ‘Amr bin Al-‘Ās, who said: “The Messenger of Allāh ﷺ saw me” – Abū ‘Alī Al-Lu‘lu[1] said: “I think he said: ‘While I was wearing a garment lightly dyed (Muwarrad) with safflower’” – and he said: “What is this?” I went and burned it, and the Prophet ﷺ asked: “What did you do with your garment?” I said: “I burned it.” He said: “Why didn’t you give it to one of your family?” (Da‘if) Abū Dāwūd said: Thawr reported it from Khālid, so he said: “Muwarrad” and Tāwūs said: “Mu‘asfar.”

Arabic text

4068 - حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ، عَنْ شُفْعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ: رَآنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ: «أُرَاهُ وَعَلَيَّ ثَوْبٌ مَصْبُوغٌ بِعُصْفُرٍ مُوَرَّدٌ»، فَقَالَ: «مَا هَذَا؟» فَانْطَلَقْتُ فَأَحْرَقْتُهُ. فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا صَنَعْتَ بِثَوْبِكَ؟» فَقُلْتُ: أَحْرَقْتُهُ، قَالَ: «أَفَلَا كَسَوْتَهُ بَعْضَ أَهْلِكَ» قَالَ أَبُو دَاوُدَ: رَوَاهُ ثَوْرٌ، عَنْ خَالِدٍ، فَقَالَ: مُوَرَّدٌ، وَطَاوُسٌ قَالَ: مُعَصْفَرٌ

English translation

4069. It was narrated from Mujāhid that ‘Abdullāh bin ‘Amr said: “A man who was wearing two red garments passed by the Prophet ﷺ and greeted him with Salām, but the Prophet ﷺ did not respond to him.” (Da‘if) [1] One of those who heard this text from the author, see the introduction.

Arabic text

4069 - حَدَّثَنَا مُحَمَّدُ بْنُ حُزَابَةَ، حَدَّثَنَا إِسْحَاقُ يَعْنِي ابْنَ مَنْصُورٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي يَحْيَى، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ: «مَرَّ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ عَلَيْهِ ثَوْبَانِ أَحْمَرَانِ، فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

English translation

4070. It was narrated that Rāfi' bin Khadīj said: "We went out on a journey with the Messenger of Allāh ﷺ, and the Messenger of Allāh ﷺ saw the cloths of our saddles and on our camels in which there were red stripes. The Messenger of Allāh ﷺ said: 'Do I not see that this red color has overwhelmed you?' We got up quickly when the Messenger of Allāh ﷺ said that, and disturbed some of our camels, and we took those cloths and removed them." (Da'if)

Arabic text

4070 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ يَعْنِي ابْنَ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ رَجُلٍ، مِنْ بَنِي حَارِثَةَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَرَأَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى رَوَاحِلِنَا وَعَلَى إِبِلِنَا أَكْسِيَةً فِيهَا خُيُوطُ عِهْنٍ حُمْرٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أَرَى هَذِهِ الْحُمْرَةَ قَدْ عَلَتْكُمْ»، فَقُمْنَا سِرَاعًا لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى نَفَرَ بَعْضُ إِبِلِنَا، فَأَخَذْنَا الْأَكْسِيَةَ فَنَزَعْنَاهَا عَنْهَا

English translation

4071. It was narrated from Huraith bin Al-Abajj As-Salihi that a woman from Banū Asad said: "One day I was with Zainab, the wife of the Messenger of Allāh ﷺ, and we were dyeing some garments of hers with ochre. While we were like that, the Messenger of Allāh ﷺ looked at us, but when he saw the ochre he went away. When Zainab saw that, she realized that the Messenger of Allāh ﷺ disliked what she had done, so she started washing her garments and concealed everything that had the red color. Then the Messenger of Allāh ﷺ came and looked again, and when he did not see anything, he came in." (Da'if)

Arabic text

4071 - حَدَّثَنَا ابْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنِي أَبِي - قَالَ ابْنُ عَوْفٍ الطَّائِيُّ: وَقَرَأْتُ فِي أَصْلِ إِسْمَاعِيلَ - قَالَ: حَدَّثَنِي ضَمْضَمٌ يَعْنِي ابْنَ زُرْعَةَ، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ، عَنْ حُرَيْثِ بْنِ الْأَبَحِّ السَّلِيحِيِّ، أَنَّ امْرَأَةً مِنْ بَنِي أَسَدٍ، قَالَتْ: «كُنْتُ يَوْمًا عِنْدَ زَيْنَبَ امْرَأَةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَصْبُغُ ثِيَابًا لَهَا بِمَغْرَةٍ، فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ طَلَعَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا رَأَى الْمَغْرَةَ رَجَعَ، فَلَمَّا رَأَتْ ذَلِكَ زَيْنَبُ عَلِمَتْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ كَرِهَ مَا فَعَلَتْ، فَأَخَذَتْ فَغَسَلَتْ ثِيَابَهَا، وَوَارَتْ كُلَّ حُمْرَةٍ، ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَعَ فَاطَّلَعَ، فَلَمَّا لَمْ يَرَ شَيْئًا دَخَلَ»

English translation

4072. It was narrated that Al-Barā' said: "The Messenger of Allāh ﷺ had hair that came down to his earlobes, and I saw him wearing a red Hullah, and I never saw anyone better looking than him." (Sāhīh)

Arabic text

4072 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَهُ شَعْرٌ يَبْلُغُ شَحْمَةَ أُذُنَيْهِ، وَرَأَيْتُهُ فِي حُلَّةٍ حَمْرَاءَ، لَمْ أَرَ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ»

English translation

4073. It was narrated from Hilāl bin 'Āmir that his father said: "I saw the Messenger of Allāh ﷺ in Minā, delivering a Khutbah upon a mule, and he was wearing a red Burd, and 'Alī was in front of him, conveying his words (to the people)." (Sāhīh)

Arabic text

4073 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِلَالِ بْنِ عَامِرٍ، عَنْ أَبِيهِ، قَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِنًى يَخْطُبُ عَلَى بَغْلَةٍ، وَعَلَيْهِ بُرْدٌ أَحْمَرُ، وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَمَامَهُ يُعَبِّرُ عَنْهُ»

English translation

4074. It was narrated that 'Āishah said: "I dyed a black Burdah for the Prophet ﷺ and he wore it, but when he sweated he noticed the smell of wool coming from it, so he threw it away." He (one of the narrators) said: "I think he (another narrator) said: 'He liked good smells.'" (Da'if)

Arabic text

4074 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: " صَنَعْتُ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بُرْدَةً سَوْدَاءَ، فَلَبِسَهَا، فَلَمَّا عَرَقَ فِيهَا وَجَدَ رِيحَ الصُّوفِ، فَقَذَفَهَا - قَالَ: وَأَحْسِبُهُ قَالَ: - وَكَانَ تُعْجِبُهُ الرِّيحُ الطَّيِّبَةُ "

English translation

4075. It was narrated that Jābir bin Sulaim said: "I came to the Prophet ﷺ when he was sitting with his hands around his knees, and he had put the fringe of his garment over his feet." (Da'if)

Arabic text

4075 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدٍ الْقُرَشِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ عُبَيْدَةَ أَبِي خِدَاشٍ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ، عَنْ جَابِرٍ يَعْنِي ابْنَ سُلَيْمٍ، قَالَ: «أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْتَبٍ بِشَمْلَةٍ، وَقَدْ وَقَعَ هُدْبُهَا عَلَى قَدَمَيْهِ»

English translation

4076. It was narrated from Jābir that the Prophet ﷺ entered Makkah during the year of the conquest, wearing a black Imamah (turban). (Sahih).

Arabic text

4076 - حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالُوا: حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَامَ الْفَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ»

English translation

4077. It was narrated from Ja'far bin 'Amr bin Huraith that his father said: "I saw the Prophet ﷺ on the Minbar, wearing a black Imamah (turban), and he had let its edge hang between his shoulders." (Sahih)

Arabic text

4077 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُسَاوِرٍ الْوَرَّاقِ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ حُرَيْثٍ، عَنْ أَبِيهِ، قَالَ: «رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ، وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَهَا بَيْنَ كَتِفَيْهِ»

English translation

4078. It was narrated from AbU Ja far bin Muhammad bin Ali bin Rukanah, from his father, that Rukãnah wrestled with the Prophet and the Prophet threw him to the ground. Rukãnah said: "And I heard the Prophet say: 'The difference between us and the idolaters is that we wear our turbans over our caps. „, (Da if)

Arabic text

4078 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، حَدَّثَنَا أَبُو الْحَسَنِ الْعَسْقَلَانِيُّ، عَنْ أَبِي جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ رُكَانَةَ، عَنْ أَبِيهِ، أَنَّ رُكَانَةَ صَارَعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَرَعَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " قَالَ رُكَانَةُ: وَسَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فَرْقُ مَا بَيْنَنَا وَبَيْنَ الْمُشْرِكِينَ، الْعَمَائِمُ عَلَى الْقَلَانِسِ»

English translation

4079. Sulaiman bin KharrabUdh narrated: "An old man from Al- - Madinah told us: 'I heard 'Abdur- Rahmãn bin 'Awf say: "The Messenger of Allah put a - turban on me, and let the edges hang down in front of me and behind me.” (Daf)

Arabic text

4079 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُثْمَانَ الْغَطَفَانِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ خَرَّبُوذَ، حَدَّثَنِي شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ، قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، يَقُولُ: «عَمَّمَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَدَلَهَا بَيْنَ يَدَيَّ، وَمِنْ خَلْفِي»

English translation

4080. It was narrated that AbU Hurairah said: "The Messenger of Allah forbade two manners of dress: A man doing Iitiba' with nothing covering his private area before the heavens, and wearing a cloth with one of his sides exposed and flinging the cloth on one shoulder." (Sahih) Wrapping oneself up in a single garment with the legs drawn up to the belly, exposing one's private parts.

Arabic text

4080 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ لِبْسَتَيْنِ، أَنْ يَحْتَبِيَ الرَّجُلُ مُفْضِيًا بِفَرْجِهِ إِلَى السَّمَاءِ، وَيَلْبَسُ ثَوْبَهُ، وَأَحَدُ جَانِبَيْهِ خَارِجٌ، وَيُلْقِي ثَوْبَهُ عَلَى عَاتِقِهِ»

English translation

4081. It was narrated from Abū Az-Zubair that Jābir said: "The Messenger of Allāh ﷺ forbade Aṣ-Ṣammā,[1] and Ihtibā' in one garment. (Saḥīh)

Arabic text

4081 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّمَّاءِ، وَعَنِ الاحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ»

English translation

4082. Mu'āwiyah bin Qurrah narrated: "My father said: 'I came to the Messenger of Allāh ﷺ with a group from Muzainah so that we could pledge allegiance to him, and the buttons of his Qamīṣ were undone. We pledged allegiance to him, then I put my hand on the neck of his Qamīṣ and touched the Seal (of Prophethood).'" 'Urwah (one of the narrators) said: "I never saw Mu'āwiyah or his son but the buttons of their Qamīṣ were undone, in winter and in summer, and they never closed their buttons." (Saḥīh)

Arabic text

4082 - حَدَّثَنَا النُّفَيْلِيُّ، وَأَحْمَدُ بْنُ يُونُسَ، قَالَا: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُرْوَةُ بْنُ عَبْدِ اللَّهِ - قَالَ ابْنُ نُفَيْلٍ: ابْنُ قُشَيْرٍ أَبُو مَهَلٍ الْجُعْفِيُّ - حَدَّثَنَا مُعَاوِيَةُ بْنُ قُرَّةَ، حَدَّثَنِي أَبِي، قَالَ: «أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنْ مُزَيْنَةَ، فَبَايَعْنَاهُ، وَإِنَّ قَمِيصَهُ لَمُطْلَقُ الْأَزْرَارِ»، قَالَ: «فَبَايَعْتُهُ ثُمَّ أَدْخَلْتُ يَدَيَّ فِي جَيْبِ قَمِيصِهِ، فَمَسِسْتُ الْخَاتَمَ» قَالَ عُرْوَةُ: «فَمَا رَأَيْتُ مُعَاوِيَةَ وَلَا ابْنَهُ قَطُّ، إِلَّا مُطْلِقَيْ أَزْرَارِهِمَا فِي شِتَاءٍ وَلَا حَرٍّ، وَلَا يُزَرِّرَانِ أَزْرَارَهُمَا أَبَدًا»

English translation

4083. 'Aishah said: "While we were sitting in our house, during the noonday heat, someone said to Abū Bakr: The Messenger of Allāh ﷺ is coming, with his head and most of his face covered, at a time when he did not usually come to us. The Messenger of Allāh ﷺ came, and asked for permission to enter; permission was given and he came in.” (Saḥīḥ)

Arabic text

4083 - حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ: قَالَ الزُّهْرِيُّ: قَالَ عُرْوَةُ: قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: بَيْنَا نَحْنُ جُلُوسٌ فِي بَيْتِنَا فِي نَحْرِ الظَّهِيرَةِ، قَالَ قَائِلٌ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ: «هَذَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُقْبِلًا مُتَقَنِّعًا فِي سَاعَةٍ لَمْ يَكُنْ يَأْتِينَا فِيهَا، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاسْتَأْذَنَ، فَأُذِنَ لَهُ فَدَخَلَ»

English translation

4084. It was narrated that Abū Jurāī Jābir bin Sulaim said: “I saw a man to whom the people were listening and agreeing with what he said; he did not say anything but they accepted it. I said: ‘Who is this man?’ They said: ‘The Messenger of Allāh ﷺ.’ I said: ‘Alaikas-salām (peace be upon you), O Messenger of Allāh,’ twice. He said: ‘Do not say Alaikas-salām (peace be upon you), for ‘Alaikaas-salām is the greeting for the dead. Say As-salāmu ‘alaika.’ I said: ‘Are you the Messenger of Allāh?’ He said: ‘I am the Messenger of Allāh Whom you call when harm befalls you and He gives you relief; Whom you call when famine strikes and He causes food to grow for you; Whom you call when you are in a desolate land or a desert and your camel strays, and He brings it back to you.' I said: 'Advise me.' He said: 'Do not revile anyone.' I did not revile anyone after that, a free man, a slave, a camel or a sheep. He said: 'And do not think little of any act of kindness, and when you speak to your brother present a cheerful countenance to him, for that is a kind of good deed. And raise the your Izār to mid-calf, or if you must, to the ankles. But beware of Isbāl with the Izār, for that is conceit, and Allāh does not like conceit. And if someone reviles you and shames you for something that he knows about you, do not shame him for that which you know about him, for he will bear the evil consequences of it.'" (Sahih)

Arabic text

4084 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي غِفَارٍ، حَدَّثَنَا أَبُو تَمِيمَةَ الْهُجَيْمِيُّ - وَأَبُو تَمِيمَةَ اسْمُهُ طَرِيفُ بْنُ مُجَالِدٍ - عَنْ أَبِي جُرَيٍّ جَابِرِ بْنِ سُلَيْمٍ، قَالَ: رَأَيْتُ رَجُلًا يَصْدُرُ النَّاسُ عَنْ رَأْيِهِ، لَا يَقُولُ شَيْئًا إِلَّا صَدَرُوا عَنْهُ، قُلْتُ: مَنْ هَذَا؟ قَالُوا: هَذَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ: عَلَيْكَ السَّلَامُ يَا رَسُولَ اللَّهِ، مَرَّتَيْنِ، قَالَ: " لَا تَقُلْ: عَلَيْكَ السَّلَامُ، فَإِنَّ عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَيِّتِ، قُلْ: السَّلَامُ عَلَيْكَ " قَالَ: قُلْتُ: أَنْتَ رَسُولُ اللَّهِ؟ قَالَ: «أَنَا رَسُولُ اللَّهِ الَّذِي إِذَا أَصَابَكَ ضُرٌّ فَدَعَوْتَهُ كَشَفَهُ عَنْكَ، وَإِنْ أَصَابَكَ عَامُ سَنَةٍ فَدَعَوْتَهُ، أَنْبَتَهَا لَكَ، وَإِذَا كُنْتَ بِأَرْضٍ قَفْرَاءَ - أَوْ فَلَاةٍ - فَضَلَّتْ رَاحِلَتُكَ فَدَعَوْتَهُ، رَدَّهَا عَلَيْكَ»، قَالَ: قُلْتُ: اعْهَدْ إِلَيَّ، قَالَ: «لَا تَسُبَّنَّ أَحَدًا» قَالَ: فَمَا سَبَبْتُ بَعْدَهُ حُرًّا، وَلَا عَبْدًا، وَلَا بَعِيرًا، وَلَا شَاةً، قَالَ: «وَلَا تَحْقِرَنَّ شَيْئًا مِنَ الْمَعْرُوفِ، وَأَنْ تُكَلِّمَ أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ وَجْهُكَ إِنَّ ذَلِكَ مِنَ الْمَعْرُوفِ، وَارْفَعْ إِزَارَكَ إِلَى نِصْفِ السَّاقِ، فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ، وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ، فَإِنَّهَا مِنَ المَخِيلَةِ، وَإِنَّ اللَّهَ لَا يُحِبُّ الْمَخِيلَةَ، وَإِنِ امْرُؤٌ شَتَمَكَ وَعَيَّرَكَ بِمَا يَعْلَمُ فِيكَ، فَلَا تُعَيِّرْهُ بِمَا تَعْلَمُ فِيهِ، فَإِنَّمَا وَبَالُ ذَلِكَ عَلَيْهِ»

English translation

4085. It was narrated from Sālim bin 'Abdullāh that his father said: "The Messenger of Allāh ﷺ said: 'Whoever drags his garment out of conceit, Allāh will not look at him on the Day of Resurrection.'" Abū Bakr said: "One of the sides of my Izār drags, even though I try to pay attention to that." He said: "You are not one of those who do that out of conceit." (Sahih)

Arabic text

4085 - حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»، فَقَالَ أَبُو بَكْرٍ: إِنَّ أَحَدَ جَانِبَيْ إِزَارِي يَسْتَرْخِي، إِنِّي لَأَتَعَاهَدُ ذَلِكَ مِنْهُ، قَالَ: «لَسْتَ مِمَّنْ يَفْعَلُهُ خُيَلَاءَ»

English translation

4086. It was narrated that Abū Hurairah said: "While a man was praying with his Izār hanging below his ankles, the Messenger of Allāh ﷺ said to him: 'Go and perform Wudū.'" He went and performed Wudū, then he came and (the Prophet ﷺ) said: 'Go and perform Wudū.' A man said: 'O Messenger of Allāh, why did you tell him to perform Wudū then you kept quiet about it?' He said: 'He was praying with his Izār hanging below his ankles, and Allāh, Most High, does not accept the prayer of one whose Izār hangs below his ankles.'" (Hasan)

Arabic text

4086 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي جَعْفَرٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: بَيْنَمَا رَجُلٌ يُصَلِّي مُسْبِلًا إِزَارَهُ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اذْهَبْ فَتَوَضَّأْ»، فَذَهَبَ فَتَوَضَّأَ، ثُمَّ جَاءَ، فَقَالَ: «اذْهَبْ فَتَوَضَّأْ»، فَقَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللَّهِ، مَا لَكَ أَمَرْتَهُ أَنْ يَتَوَضَّأَ، ثُمَّ سَكَتَّ عَنْهُ، قَالَ: «إِنَّهُ كَانَ يُصَلِّي وَهُوَ مُسْبِلٌ إِزَارَهُ، وَإِنَّ اللَّهَ لَا يَقْبَلُ صَلَاةَ رَجُلٍ مُسْبِلٍ»

English translation

4087. It was narrated from 'Amr bin Jarīr, from Kharashah bin Al-Ḥurr, from Abū Dharr that the Prophet ﷺ said: "There are three to whom Allāh will not speak, nor look at on the Day of Resurrection, and He will not clearse them, and theirs will be a painful torment." I said: "Who are they, O Messenger of Allāh, may they be doomed and lost?" He repeated it three times and I said: "Who are they, O Messenger of Allāh, may they be doomed and lost?" He said: "The one who lets his garment hang below his ankles, the one who reminds others of his favors, and the one who sells his goods by means of false oaths." (Sahih)

Arabic text

4087 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ، وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ، وَلَا يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ» قُلْتُ: مَنْ هُمْ يَا رَسُولَ اللَّهِ قَدْ خَابُوا وَخَسِرُوا؟ فَأَعَادَهَا ثَلَاثًا، قُلْتُ: مَنْ هُمْ يَا رَسُولَ اللَّهِ خَابُوا وَخَسِرُوا؟ فَقَالَ: «الْمُسْبِلُ، وَالْمَنَّانُ، وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ - أَوِ الْفَاجِرِ -»

English translation

4088. This was narrated from Sulaimān bin Mushir, from Kharashah bin Al-Hurr, from Abū Dharr from the Prophet ﷺ, with this, but the first is more complete. He said: "The one who reminds others of his favors, he does not give anything but he reminds people of it." (Sahih)

Arabic text

4088 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذَا، " وَالْأَوَّلُ أَتَمُّ، قَالَ الْمَنَّانُ: الَّذِي لَا يُعْطِي شَيْئًا إِلَّا مَنَّهُ "

English translation

4089. It was narrated that Qais bin Bishr At-Taghlibi said: "My father, who was a companion of Abū Ad-Dardā', told me: 'In Damascus there was one of the Companions of the Prophet ﷺ, who was called Ibn Al-Hanzaliyyah. He was a solitary man, who rarely mixed with people, rather he spent his time in prayer, and when he finished he would recite Tasbih and Takbir until he went to his family. He passed by us while we were sitting with Abū Ad-Dardā', and Abū Ad-Dardā' said to him: "Tell us something that will benefit us, and not harm you. He said: 'The Messenger of Allāh ﷺ sent out a military expedition, and they came back. One of them came and sat in a place where the Messenger of Allāh ﷺ used to sit, and said to a man beside him: "Would that you had seen us when we met the enemy and so-and-so attacked, and fought, and said: 'Take that, and I am the young man of Ghifār.'" What do you think of what he said?" He said: "I think that his reward was lost because of that." Another man heard that and said: "I do not see anything wrong with it." They argued and the Messenger of Allāh ﷺ heard them and said: "Subhān Allāh! There is nothing wrong with him being rewarded and praised." I saw that Abū Ad-Dardā' was pleased with that, and he raised his head and looked at him, and said: "Did you hear that from the Messenger of Allāh ﷺ?" He said: "Yes." He kept repeating (his question) until I thought that he was going to sit on the knees of Ibn Al-Hanzaliyyah (because he came so close to him). He passed by us on another day and Abū Ad-Dardā' said to him: "Tell us something that will benefit us and not harm you." He said: "The Messenger of Allāh ﷺ said to us: 'The one who spends on horses (for Jihād) is like one who opens his hand to give charity and does not withhold it.'" Then he passed by us on another day and Abū Ad-Dardā' said to him: "Tell us something that will benefit us and not harm you." He said: "The Messenger of Allāh ﷺ said to us: 'What a good man Khuraim Al-Asadī would be, were it not that his hair comes down to his shoulders and his Izār hangs below his ankles.' News of that reached Khuraim and he went and took a knife and cut his hair until it came to his ears, and he lifted up his Izār to mid-calf." Then he passed by us on another day, and Abū Ad-Dardā' said to him: "Tell us something that will benefit us and not harm you." He said: "I heard the Messenger of Allāh ﷺ say: 'You are coming to meet your brothers, so make your mounts and clothing look good, so that you will stand out among the people, for Allāh does not like obscene words or deeds.'" (Hasan) Abū Dāwūd said: This is how Abū Nu'aim said it, from Hishām who said: "So that you will stand out among the people."

Arabic text

4089 - حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو عَامِرٍ يَعْنِي عَبْدَ الْمَلِكِ بْنَ عَمْرٍو، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ قَيْسِ بْنِ بِشْرٍ التَّغْلِبِيِّ، قَالَ: أَخْبَرَنِي أَبِي، وَكَانَ جَلِيسًا لِأَبِي الدَّرْدَاءِ، قَالَ: كَانَ بِدِمَشْقَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ: ابْنُ الْحَنْظَلِيَّةِ، وَكَانَ رَجُلًا مُتَوَحِّدًا، قَلَّمَا يُجَالِسُ النَّاسَ، إِنَّمَا هُوَ صَلَاةٌ، فَإِذَا فَرَغَ، فَإِنَّمَا هُوَ تَسْبِيحٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ، فَمَرَّ بِنَا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً، فَقَدِمَتْ، فَجَاءَ رَجُلٌ مِنْهُمْ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي يَجْلِسُ فِيهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ: لَوْ رَأَيْتَنَا حِينَ الْتَقَيْنَا نَحْنُ وَالْعَدُوُّ فَحَمَلَ فُلَانٌ فَطَعَنَ، فَقَالَ: خُذْهَا مِنِّي وَأَنَا الْغُلَامُ الْغِفَارِيُّ، كَيْفَ تَرَى فِي قَوْلِهِ؟ قَالَ: مَا أُرَاهُ إِلَّا قَدْ بَطَلَ أَجْرُهُ، فَسَمِعَ بِذَلِكَ آخَرُ، فَقَالَ: مَا أَرَى بِذَلِكَ بَأْسًا، فَتَنَازَعَا حَتَّى سَمِعَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «سُبْحَانَ اللَّهِ لَا بَأْسَ أَنْ يُؤْجَرَ، وَيُحْمَدَ» فَرَأَيْتُ أَبَا الدَّرْدَاءِ سُرَّ بِذَلِكَ، وَجَعَلَ يَرْفَعُ رَأْسَهُ إِلَيْهِ وَيَقُولُ: أَنْتَ سَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَيَقُولُ: نَعَمْ، فَمَا زَالَ يُعِيدُ عَلَيْهِ حَتَّى إِنِّي لَأَقُولُ: لَيَبْرُكَنَّ عَلَى رُكْبَتَيْهِ، قَالَ: فَمَرَّ بِنَا يَوْمًا آخَرَ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُنْفِقُ عَلَى الْخَيْلِ كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ لَا يَقْبِضُهَا» ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نِعْمَ الرَّجُلُ خُرَيْمٌ الْأَسَدِيُّ، لَوْلَا طُولُ جُمَّتِهِ، وَإِسْبَالُ إِزَارِهِ»، فَبَلَغَ ذَلِكَ خُرَيْمًا فَعَجِلَ، فَأَخَذَ شَفْرَةً فَقَطَعَ بِهَا جُمَّتَهُ إِلَى أُذُنَيْهِ، وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ، ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا، وَلَا تَضُرُّكَ، فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ، فَأَصْلِحُوا رِحَالَكُمْ، وَأَصْلِحُوا لِبَاسَكُمْ، حَتَّى تَكُونُوا كَأَنَّكُمْ شَامَةٌ فِي النَّاسِ، فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ، وَلَا التَّفَحُّشَ»، قَالَ أَبُو دَاوُدَ: وَكَذَلِكَ قَالَ: أَبُو نُعَيْمٍ، عَنْ هِشَامٍ قَالَ: «حَتَّى تَكُونُوا كَالشَّامَةِ فِي النَّاسِ»

English translation

4090. It was narrated from Salmān Al-Agarr - Hannād (one of the narrators) said: From Al-Agarr Abī Muslim - from Abū Hurairah - Hannād said: He said: The Messenger of Allāh ﷺ said: "Allāh, Exalted is He, says: 'Pride is My Ridā' and majesty is My Izār, and whoever contends with Me concerning either of them, I shall throw him into the Fire.'" (Sahih)

Arabic text

4090 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وحَدَّثَنَا هَنَّادٌ يَعْنِي ابْنَ السَّرِيِّ، عَنْ أَبِي الْأَحْوَصِ الْمَعْنَى، عَنْ عَطَاءِ بْنِ السَّائِبِ، قَالَ مُوسَى: عَنْ سَلْمَانَ الْأَغَرِّ، وَقَالَ هَنَّادٌ: عَنِ الْأَغَرِّ أَبِي مُسْلِمٍ، عَنْ أَبِي هُرَيْرَةَ - قَالَ هَنَّادٌ: - قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قَالَ اللَّهُ عَزَّ وَجَلَّ: «الْكِبْرِيَاءُ رِدَائِي، وَالْعَظَمَةُ إِزَارِي، فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا، قَذَفْتُهُ فِي النَّارِ»

English translation

4091. It was narrated from Abū Bakr, meaning Ibn 'Ayyāsh, from Al-A'mash, from Ibrāhīm, from ‘Alqamah, from ‘Abdullāh, who said: “The Messenger of Allāh ﷺ said: ‘The one in whose heart is a mustard-seed’s worth of pride will not enter Paradise, and the one in whose heart is mustard-seed’s worth of faith will not enter the Fire.’” (Sahih) Abū Dāwūd said: Al-Qasmālī reported it similarly from Al-A’mash.

Arabic text

4091 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ يَعْنِي ابْنَ عَيَّاشٍ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ، وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ إِيمَانٍ»، قَالَ أَبُو دَاوُدَ: رَوَاهُ الْقَسْمَلِيُّ، عَنِ الْأَعْمَشِ، مِثْلَهُ

English translation

4092. It was narrated from Hishām, from Muḥammad, from Abū Hurairah, that a man came to the Prophet ﷺ and he was a handsome man. He said: “O Messenger of Allāh, I am a man to whom beauty has been made dear, and I have been given of it that which you see, and I would not like anyone to excel me in it, even to the extent of the strap of my sandal. Is this pride?” He said: “No; pride is disdaining the truth and despising the people.” (Sahih)

Arabic text

4092 - حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَكَانَ رَجُلًا جَمِيلًا، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنِّي رَجُلٌ حُبِّبَ إِلَيَّ الْجَمَالُ، وَأُعْطِيتُ مِنْهُ مَا تَرَى، حَتَّى مَا أُحِبُّ أَنْ يَفُوقَنِي أَحَدٌ، إِمَّا قَالَ: بِشِرَاكِ نَعْلِي، وَإِمَّا قَالَ: بِشِسْعِ نَعْلِي، أَفَمِنَ الْكِبْرِ ذَلِكَ؟ قَالَ «لَا، وَلَكِنَّ الْكِبْرَ مَنْ بَطِرَ الْحَقَّ، وَغَمَطَ النَّاسَ»

English translation

4093. It was narrated from Al-'Alā' bin 'Abdur-Rahmān that his father said: "I asked Abū Sa'eed Al-Khudrī about the Izār, and he said: 'You have come to one who knows about it. The Messenger of Allāh ﷺ said: "The Izār of the Muslim is to mid-calf, and there is no sin if it comes between that and the ankle, but whatever is below the ankle is in the Fire. The one who lets his Izār drag out of conceit, Allāh will not look at him." (Saḥīh)

Arabic text

4093 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ: سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنِ الإِزَارِ، فَقَال: عَلَى الْخَبِيرِ سَقَطْتَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِزْرَةُ الْمُسْلِمِ إِلَى نِصْفِ السَّاقِ، وَلَا حَرَجَ - أَوْ لَا جُنَاحَ - فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ، مَا كَانَ أَسْفَلَ مِنَ الْكَعْبَيْنِ فَهُوَ فِي النَّارِ، مَنْ جَرَّ إِزَارَهُ بَطَرًا لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ»

English translation

4094. It was narrated from Sālim bin 'Abdullāh, from his father, that the Prophet ﷺ said: "Isbāl applies to the Izār, the Qamīṣ and the Imāmāh (turban). Whoever lets any of them drag out of pride, Allāh will not look at him on the Day of Resurrection." (Hasan)

Arabic text

4094 - حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْإِسْبَالُ فِي الْإِزَارِ، وَالْقَمِيصِ، وَالْعِمَامَةِ، مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلَاءَ، لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»

English translation

4095. It was narrated that Yazīd bin Abī Sumayyah said: "I heard Ibn 'Umar say: 'What the Messenger of Allāh ﷺ said about the Izār also applies to the Qamiš.”) (Hasan)

Arabic text

4095 - حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي الصَّبَّاحِ، عَنْ يَزِيدَ بْنِ أَبِي سُمَيَّةَ، قَالَ: سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ: «مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْإِزَارِ، فَهُوَ فِي الْقَمِيصِ»

English translation

4096. Ikrimah narrated that he saw Ibn ‘Abbās wearing an Izār, he let the hem of the Izār touch the tops of his feet in front and he lifted it higher at the back. I said: “Why are you wearing the Izār in this manner?” He said: “I saw the Messenger of Allāh ﷺ wearing it like that.” (Sahih)

Arabic text

4096 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ أَبِي يَحْيَى، قَالَ: حَدَّثَنِي عِكْرِمَةُ، أَنَّهُ رَأَى ابْنَ عَبَّاسٍ يَأْتَزِرُ، فَيَضَعُ حَاشِيَةَ إِزَارِهِ مِنْ مُقَدَّمِهِ عَلَى ظَهْرِ قَدَمَيْهِ، وَيَرْفَعُ مِنْ مُؤَخَّرِهِ، قُلْتُ: لِمَ تَأْتَزِرُ هَذِهِ الْإِزْرَةَ؟ قَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْتَزِرُهَا»

English translation

4097. It was narrated from Ibn ‘Abbās that the Prophet ﷺ cursed women who imitate men and men who imitate women. (Sahih)

Arabic text

4097 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَنَّهُ لَعَنَ الْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ، وَالْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ»

English translation

4098. It was narrated that Abū Hurairah said: “The Messenger of Allāh ﷺ cursed men who wear women’s clothes and women who wear men’s clothes.” (Sahih)

Arabic text

4098 - حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو عَامِرٍ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «لَعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الرَّجُلَ يَلْبَسُ لِبْسَةَ الْمَرْأَةِ، وَالْمَرْأَةَ تَلْبَسُ لِبْسَةَ الرَّجُلِ»

English translation

4099. It was narrated that Ibn Abi Mulaikah said: "It was said to 'Āishah that a woman was wearing men's sandals, and she said: 'The Messenger of Allāh ﷺ cursed women behaving in masculine manner.'" (Ḍa'if)

Arabic text

4099 - حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنٌ، وَبَعْضُهُ قِرَاءَةً عَلَيْهِ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: قِيلَ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا : إِنَّ امْرَأَةً تَلْبَسُ النَّعْلَ، فَقَالَتْ: «لَعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الرَّجُلَةَ مِنَ النِّسَاءِ»

English translation

4100. It was narrated from Ṣafīyyah bint Ṣaibah that 'Āishah mentioned the women of the Anṣār, and she praised them, and spoke well of them. She said: "When Sūrat An-Nūr was revealed, they took the hems of their Izārs - (Hujūr or Hujuz) - Abū Kāmil (a narrator) was not sure - and tore them, and used them for head covers." (Ḥasan)

Arabic text

4100 - حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّهَا ذَكَرَتْ نِسَاءَ الْأَنْصَارِ، فَأَثْنَتْ عَلَيْهِنَّ، وَقَالَتْ لَهُنَّ مَعْرُوفًا، وَقَالَتْ: «لَمَّا نَزَلَتْ سُورَةُ النُّورِ عَمِدْنَ إِلَى حُجُورٍ - أَوْ حُجُوزٍ، شَكَّ أَبُو كَامِلٍ - فَشَقَقْنَهُنَّ فَاتَّخَذْنَهُ خُمُرًا»

English translation

4101. It was narrated that Umm Salamah said: When the following was revealed Draw their Jilbābs (cloaks) all over their bodies[2], the Anṣārī women went out as if there were crows on their heads, because of their cloaks.

Arabic text

4101 - حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: " لَمَّا نَزَلَتْ: {يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ} [الأحزاب: 59]، خَرَجَ نِسَاءُ الْأَنْصَارِ كَأَنَّ عَلَى رُءُوسِهِنَّ الْغِرْبَانَ مِنَ الأَكْسِيَةِ "

English translation

4102. It was narrated from Ibn Shihāb, from ‘Urwah bin Az-Zubair that ‘Aishah said: “May Allāh have mercy on the early Muhājir women. When Allāh revealed “And to draw their Khimārs all over Juyūbihinna”,[2] they tore their wraps” – Ibn Šalih (one of the narrators) said: – “coarse wraps, and covered themselves with them.” (Šahīh)

Arabic text

4102 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ح وحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، وَابْنُ السَّرْحِ، وَأَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، قَالُوا: أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي قُرَّةُ بْنُ عَبْدِ الرَّحْمَنِ الْمَعَافِرِيُّ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّهَا قَالَتْ: " يَرْحَمُ اللَّهُ نِسَاءَ الْمُهَاجِرَاتِ الْأُوَلَ، لَمَّا أَنْزَلَ اللَّهُ: {وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ} [النور: 31]، شَقَقْنَ أَكْنَفَ - قَالَ ابْنُ صَالِحٍ: أَكْثَفَ - مُرُوطِهِنَّ، فَاخْتَمَرْنَ بِهَا "

English translation

4103. Ibn As-Sarh said: “I saw a similar report with this chain, in a book kept by my maternal uncle from ‘Uqail, from Ibn Shihāb. (Šahīh)

Arabic text

4103 - حَدَّثَنَا ابْنُ السَّرْحِ، قَالَ: رَأَيْتُ فِي كِتَابِ خَالِي، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِهِ وَمَعْنَاهُ

English translation

4104. It was narrated from 'Āishah that Asmā' bint Abī Bakr entered upon the Messenger of Allāh ﷺ wearing a thin garment. The Messenger of Allāh ﷺ turned away from her and said: "O Asmā', when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this," and he pointed to his face and hands. (Da'if) Abū Dāwūd said: This is Mursal. Khālid bin Duraik did not meet 'Āishah. [And Sa'eed bin Bashīr is not strong (in narrating)].

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4104 - حَدَّثَنَا يَعْقُوبُ بْنُ كَعْبٍ الْأَنْطَاكِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، قَالَا: حَدَّثَنَا الْوَلِيدُ، عَنْ سَعِيدِ بْنِ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ خَالِدٍ، قَالَ: يَعْقُوبُ ابْنُ دُرَيْكٍ: عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ، دَخَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهَا ثِيَابٌ رِقَاقٌ، فَأَعْرَضَ عَنْهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: «يَا أَسْمَاءُ، إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلَّا هَذَا وَهَذَا» وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ قَالَ أَبُو دَاوُدَ: «هَذَا مُرْسَلٌ، خَالِدُ بْنُ دُرَيْكٍ لَمْ يُدْرِكْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا»

English translation

4105. It was narrated from Jābir that Umm Salamah asked the Prophet ﷺ for permission to be treated with cupping, and he ordered Abū Taibah to treat her with cupping. He said: "I think he said: 'He was her brother through breastfeeding, or a boy who had not reached the age of puberty.” (Sahih)

Arabic text

4105 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ مَوْهَبٍ، قَالَا: حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ أُمَّ سَلَمَةَ، «اسْتَأْذَنَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْحِجَامَةِ، فَأَمَرَ أَبَا طَيْبَةَ أَنْ يَحْجُمَهَا» قَالَ: حَسِبْتُ أَنَّهُ قَالَ: «كَانَ أَخَاهَا مِنَ الرَّضَاعَةِ أَوْ غُلَامًا لَمْ يَحْتَلِمْ»

English translation

4106. It was narrated from Anas that the Prophet ﷺ brought a slave to Fāṭimah whom he had given to her, and Fāṭimah was wearing a garment which, if she covered her head with it, did not reach her feet, and if she covered her feet with it, it did not reach her head. When the Prophet ﷺ saw her struggling, he said: “There is no sin on you; it is only your father and your young slave.” (Hasan)

Arabic text

4106 - حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو جُمَيْعٍ سَالِمُ بْنُ دِينَارٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى فَاطِمَةَ بِعَبْدٍ كَانَ قَدْ وَهَبَهُ لَهَا، قَالَ: وَعَلَى فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا ثَوْبٌ، إِذَا قَنَّعَتْ بِهِ رَأْسَهَا لَمْ يَبْلُغْ رِجْلَيْهَا، وَإِذَا غَطَّتْ بِهِ رِجْلَيْهَا لَمْ يَبْلُغْ رَأْسَهَا، فَلَمَّا رَأَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا تَلْقَى قَالَ: «إِنَّهُ لَيْسَ عَلَيْكِ بَأْسٌ، إِنَّمَا هُوَ أَبُوكِ وَغُلَامُكِ»

English translation

4107. It was narrated from Muḥammad bin Thawr, from Ma'mar, from Az-Zuhri and Hishām bin 'Urwah, from 'Urwah, from 'Aishah, who said: “An effeminate man used to enter upon the wives of the Prophet ﷺ and they regarded him as being one of the 'old male servants who lack vigor'. The Prophet ﷺ entered upon us one day when he was with some of his wives, and he was describing a woman, saying: 'She shows four folds (of fat) when facing you, and eight when she turns her back.' The Prophet ﷺ said: 'I see that he knows about these things. He should not enter upon you (any more).' And they observed Hijāb before him." (Ṣaḥīh)

Arabic text

4107 - حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، وَهِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: كَانَ يَدْخُلُ عَلَى أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُخَنَّثٌ، فَكَانُوا يَعُدُّونَهُ مِنْ غَيْرِ أُولِي الْإِرْبَةِ، فَدَخَلَ عَلَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا وَهُوَ عِنْدَ بَعْضِ نِسَائِهِ، وَهُوَ يَنْعَتُ امْرَأَةً، فَقَالَ: إِنَّهَا إِذَا أَقْبَلَتْ أَقْبَلَتْ بِأَرْبَعٍ، وَإِذَا أَدْبَرَتْ أَدْبَرَتْ بِثَمَانٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أَرَى هَذَا يَعْلَمُ مَا هَاهُنَا، لَا يَدْخُلَنَّ عَلَيْكُنَّ هَذَا» فَحَجَبُوهُ،

English translation

4108. It was narrated from 'Abdur-Razzāq (he said): "Ma'mar informed us, from Az-Zuhri, from 'Urwah, from 'Aishah," with this meaning (as no. 4107). (Ṣaḥīh)

Arabic text

4108 - حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ بِمَعْنَاهُ.

English translation

4109. It was narrated from Yūnus, from Ibn Shihāb, from 'Urwah, from 'Aishah, with this Hadīth (a narration similar to no. 4107). He added: "And he expelled him and he stayed in Al-Baidā', and came in (to Al-Madīnah) every week to ask for food." (Ṣaḥīh)

Arabic text

4109 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ بِهَذَا الْحَدِيثِ، زَادَ: وَأَخْرَجَهُ، فَكَانَ بِالْبَيْدَاءِ يَدْخُلُ كُلَّ جُمْعَةٍ يَسْتَطْعِمُ.

English translation

4110. This story was narrated from Al-Awzā'i. It was said: "O Messenger of Allāh, then he will die of hunger." So he gave him permission to come in twice each week to ask for food, then leave. (Ṣaḥīh)

Arabic text

4110 - حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ، عَنِ الْأَوْزَاعِيِّ، فِي هَذِهِ الْقِصَّةِ، فَقِيلَ: يَا رَسُولَ اللَّهِ، إِنَّهُ إِذَنْ يَمُوتُ مِنَ الْجُوعِ، فَأَذِنَ لَهُ أَنْ يَدْخُلَ فِي كُلِّ جُمْعَةٍ مَرَّتَيْنِ، فَيَسْأَلُ ثُمَّ يَرْجِعُ

English translation

4111. It was narrated from Ibn 'Abbäs: And tell the believing women to lower their gaze [2] this was abrogated, and an exception was made: Women past child- bearing who do not expect wedlock. 3

Arabic text

4111 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، " {وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ} [النور: 31] الْآيَةَ، فَنُسِخَ، وَاسْتَثْنَى مِنْ ذَلِكَ: {وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا} [النور: 60] " الْآيَةَ

English translation

4112. It was narrated that Umm Salamah said: "I was with the Prophet oti, and MaimUnah was with him. Ibn Umm MaktUm came, and that was after Hijãb had been enjoined upon us. The Prophet said: 'Observe I-Iijab before him.' We said: '0 Messenger of Allah, is he not blind and cannot see us nor recognize us?' The Prophet said: 'Are you blind? Do you not see him?" (Hasan) AbU Dãwud said: This ruling applied only to the wives of the Prophet . Do you not see that when Fãtimah bint Qais observed

Arabic text

4112 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ: حَدَّثَنِي نَبْهَانُ، مَوْلَى أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: كُنْتُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ مَيْمُونَةُ، فَأَقْبَلَ ابْنُ أُمِّ مَكْتُومٍ وَذَلِكَ بَعْدَ أَنْ أُمِرْنَا بِالْحِجَابِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «احْتَجِبَا مِنْهُ»، فَقُلْنَا: يَا رَسُولَ اللَّهِ، أَلَيْسَ أَعْمَى لَا يُبْصِرُنَا، وَلَا يَعْرِفُنَا؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَفَعَمْيَاوَانِ أَنْتُمَا ، أَلَسْتُمَا تُبْصِرَانِهِ»، قَالَ أَبُو دَاوُدَ: «هَذَا لِأَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً، أَلَا تَرَى إِلَى اعْتِدَادِ فَاطِمَةَ بِنْتِ قَيْسٍ عِنْدَ ابْنِ أُمِّ مَكْتُومٍ»، قَدْ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِفَاطِمَةَ بِنْتِ قَيْسٍ: «اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ، فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ»

English translation

4113. It was narrated from Al-Awzā'ī, from 'Amr bin Shu'aib, from his father, from his grandfather that the Prophet ﷺ said: "If one of you gives his slave woman in marriage to his (male) slave, he should not look at her 'Awrah." (Hasan)

Arabic text

4113 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمَيْمُونِ، حَدَّثَنَا الْوَلِيدُ، عَنِ الْأَوْزَاعِيِّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا زَوَّجَ أَحَدُكُمْ عَبْدَهُ أَمَتَهُ، فَلَا يَنْظُرْ إِلَى عَوْرَتِهَا»

English translation

4114. It was narrated from Dāwud bin Sawwār Al-Muzanī, from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet ﷺ said: "If one of you arranges the marriage of his female servant to his slave, or hired man, she should not look at the area between the navel and the knee (of her master)." (Hasan)

Arabic text

4114 - حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي دَاوُدُ بْنُ سَوَّارٍ الْمُزَنِيُّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا زَوَّجَ أَحَدُكُمْ خَادِمَهُ - عَبْدَهُ، أَوْ أَجِيرَهُ - فَلَا يَنْظُرْ إِلَى مَا دُونَ السُّرَّةِ، وَفَوْقَ الرُّكْبَةِ»، قَالَ أَبُو دَاوُدَ: «وَصَوَابُهُ سَوَّارُ بْنُ دَاوُدَ الْمُزَنِيُّ الصَّيْرَفِيُّ، وَهِمَ فِيهِ وَكِيعٌ»

English translation

4115. It was narrated from Umm Salamah that the Prophet ﷺ entered upon her when she was putting on her Khimār, and he said: "Wrap it once, not twice." (Da'if) Abū Dāwūd said: What is meant by the words "Wrap it once, not twice," is do not wrap it like the turban of a man and do not wrap it twice or three times.

Arabic text

4115 - حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، ح وحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ وَهْبٍ، مَوْلَى أَبِي أَحْمَدَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَهِيَ تَخْتَمِرُ، فَقَالَ: «لَيَّةً لَا لَيَّتَيْنِ». قَالَ أَبُو دَاوُدَ: " مَعْنَى قَوْلِهِ: «لَيَّةً لَا لَيَّتَيْنِ»، يَقُولُ: لَا تَعْتَمُّ مِثْلَ الرَّجُلِ، لَا تُكَرِّرُهُ طَاقًا أَوْ طَاقَيْنِ "

English translation

4116. It was narrated from Dihyah bin Khalifah Al-Kalbi that he said: "Some pieces of Qabāṭī (fine Egyptian linen) were brought to the Messenger of Allāh ﷺ, and he gave me a piece of it and said: 'Cut it into two, and make a Qamīṣ with one, and give the other to your wife to cover herself with it.' When he turned away he said: 'Tell your wife to put a cloth under it, so that it cannot be seen through.'" (Hasan)

Arabic text

4116 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَأَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، قَالَا: أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ مُوسَى بْنِ جُبَيْرٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبَّاسٍ، حَدَّثَهُ عَنْ خَالِدِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ، عَنْ دِحْيَةَ بْنِ خَلِيفَةَ الْكَلْبِيِّ، أَنَّهُ قَالَ: أُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَبَاطِيَّ، فَأَعْطَانِي مِنْهَا قُبْطِيَّةً ، فَقَالَ: «اصْدَعْهَا صَدْعَيْنِ، فَاقْطَعْ أَحَدَهُمَا قَمِيصًا، وَأَعْطِ الْآخَرَ امْرَأَتَكَ تَخْتَمِرُ بِهِ»، فَلَمَّا أَدْبَرَ، قَالَ: «وَأْمُرِ امْرَأَتَكَ أَنْ تَجْعَلَ تَحْتَهُ ثَوْبًا لَا يَصِفُهَا»، قَالَ أَبُو دَاوُدَ: رَوَاهُ يَحْيَى بْنُ أَيُّوبَ، فَقَالَ: عَبَّاسُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ

English translation

4117. It was narrated from Abū Bakr bin Nāfi', from his father, from Šafīyyah bint Abī 'Ubaid that Umm Salamah, the wife of the Prophet ﷺ, said to the Messenger of Allāh ﷺ when Izār (lower garments) were mentioned: "What about women, O Messenger of Allāh?" He said: "They should let it down a hand-span." Umm Salamah said: "Then it will show (her feet)." He said: "Then a forearm length, but no more than that." (Šahīh)

Arabic text

4117 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، أَنَّهَا أَخْبَرَتْهُ، أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ ذَكَرَ الْإِزَارَ، فَالْمَرْأَةُ يَا رَسُولَ اللَّهِ؟ قَالَ: «تُرْخِي شِبْرًا»، قَالَتْ أُمُّ سَلَمَةَ إِذًا يَنْكَشِفُ عَنْهَا، قَالَ: «فَذِرَاعًا لَا تَزِيدُ عَلَيْهِ»

English translation

4118. It was narrated from Nāfi', from Sulaimān bin Yasār, from Umm Salamah, from the Prophet ﷺ, with this Hadīth (similar to no. 4117). (Šahīh) Abū Dāwūd said: Ibn Ishāq and Ayyūb bin Mūsā reported it from Nāfi', from Šafīyyah.

Arabic text

4118 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ. قَالَ أَبُو دَاوُدَ: رَوَاهُ ابْنُ إِسْحَاقَ، وَأَيُّوبُ بْنُ مُوسَى، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ

English translation

4119. It was narrated that Ibn 'Umar said: "The Messenger of Allāh ﷺ granted a concession to the Mothers of the Believers, allowing them to lengthen their hems by a hand-span, then they asked for more, so he added another hand-span. They used to ask us (for garments) and we would measure an extra forearm's length for them." (Da'if)

Arabic text

4119 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، أَخْبَرَنِي زَيْدٌ الْعَمِّيُّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ: «رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأُمَّهَاتِ الْمُؤْمِنِينَ فِي الذَّيْلِ شِبْرًا، ثُمَّ اسْتَزَدْنَهُ، فَزَادَهُنَّ شِبْرًا، فَكُنَّ يُرْسِلْنَ إِلَيْنَا فَنَذْرَعُ لَهُنَّ ذِرَاعًا»

English translation

4120. It was narrated from Sufyān, from Az-Zuhri, from 'Ubaidullāh bin 'Abdullāh, from Ibn 'Abbās – Musad-dad and Wahb (two of the narrators) said: From Maimūnah – she said: "A freed slave woman of ours was given a sheep from the Ṣadaqah, and it died. The Messenger of Allāh ﷺ passed by it and said: 'Why don't you tan its skin and make use of it?' They said: 'O Messenger of Allāh, it is dead meat.' He said: 'It is only unlawful to eat it.'" (Ṣaḥīh)

Arabic text

4120 - حَدَّثَنَا مُسَدَّدٌ، وَوَهْبُ بْنُ بَيَانٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي خَلَفٍ، قَالُوا: حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مُسَدَّدٌ، وَوَهْبٌ، عَنْ مَيْمُونَةَ، قَالَتْ: أُهْدِيَ لِمَوْلَاةٍ لَنَا شَاةٌ مِنَ الصَّدَقَةِ، فَمَاتَتْ، فَمَرَّ بِهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «أَلَا دَبَغْتُمْ إِهَابَهَا وَاسْتَنْفَعْتُمْ بِهِ» قَالُوا : يَا رَسُولَ اللَّهِ، إِنَّهَا مَيْتَةٌ، قَالَ: «إِنَّمَا حُرِّمَ أَكْلُهَا»

English translation

4121. It was narrated from Ma'mar, from Az-Zuhri, with this Hadīth, but he did not mention Maimūnah. He said: "And he said: 'Why don't you make use of its skin?'" then he mentioned a similar report, but he did not mention tanning. (Sahih)

Arabic text

4121 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الْحَدِيثِ، لَمْ يَذْكُرْ مَيْمُونَةَ، قَالَ: فَقَالَ: «أَلَا انْتَفَعْتُمْ بِإِهَابِهَا»، ثُمَّ ذَكَرَ مَعْنَاهُ، لَمْ يَذْكُرِ الدِّبَاغَ

English translation

4122. It was narrated from 'Abdur-Razzāq, who said: "Ma'mar said: 'Az-Zuhri did not think of tanning as necessary, and he said: "Some use may be made of it in any case." (Sahih) Abū Dāwūd said: Al-Awzā'ī, Yūnus and 'Uqail did not mention tanning in the Hadīth of Az-Zuhri. It was mentioned by Az-Zubaidī, Sa'eed bin 'Abdul-'Aziz and Ḥafṣ bin Al-Walīd.

Arabic text

4122 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: قَالَ مَعْمَرٌ: وَكَانَ الزُّهْرِيُّ يُنْكِرُ الدِّبَاغَ، وَيَقُولُ: «يُسْتَمْتَعُ بِهِ عَلَى كُلِّ حَالٍ»، قَالَ أَبُو دَاوُدَ: «لَمْ يَذْكُرِ الْأَوْزَاعِيُّ وَيُونُسُ، وَعُقَيْلٌ فِي حَدِيثِ الزُّهْرِيِّ، الدِّبَاغَ، وَذَكَرَهُ الزُّبَيْدِيُّ، وَسَعِيدُ بْنُ عَبْدِ الْعَزِيزِ وَحَفْصُ بْنُ الْوَلِيدِ، ذَكَرُوا الدِّبَاغَ»

English translation

4123. It was narrated that Ibn 'Abbās said: "I heard the Messenger of Allāh ﷺ say: 'If skins are tanned they become pure.'" (Sahih)

Arabic text

4123 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا دُبِغَ الْإِهَابُ، فَقَدْ طَهُرَ»

English translation

4124. It was narrated from 'Aishah, the wife of the Prophet ﷺ, that the Messenger of Allāh ﷺ ordered that the skins of dead animals be used, if they had been tanned. (Da'if)

Arabic text

4124 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ»

English translation

4125. It was narrated from Salamah bin Al-Muḥabbīq that during the campaign to Tābūk, the Messenger of Allāh ﷺ came to a household and saw a large water-skin hanging there. He asked for water, and they said: "O Messenger of Allāh, it is (made from) a dead animal." He said: "Its tanning is its purification." (Da'if)

Arabic text

4125 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالَا: حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ جَوْنِ بْنِ قَتَادَةَ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ أَتَى عَلَى بَيْتٍ، فَإِذَا قِرْبَةٌ مُعَلَّقَةٌ، فَسَأَلَ الْمَاءَ، فَقَالُوا: يَا رَسُولَ اللَّهِ، إِنَّهَا مَيْتَةٌ، فَقَالَ: «دِبَاغُهَا طُهُورُهَا»

English translation

4126. It was narrated from 'Abdullāh bin Mālik bin Ḥudhāfah that his mother, Al-'Alīyah bint Subaī, said: "I had some sheep in Uḥud and they died. I entered upon Maimūnah, the wife of the Prophet ﷺ, and told her about that. Maimūnah said to me: 'Why don't you take their skins and make some use of them?' I said: 'Is that permissible?' She said: 'Yes. Some men of the Quraish passed by the Messenger of Allāh ﷺ, dragging a sheep of theirs like a donkey, and the Messenger of Allāh ﷺ said to them: "Why don't you make use of its skin?" They said: "It is dead." The Messenger of Allāh ﷺ said: "It may be purified by water and leaves of Qaraz."[1] (Hasan)

Arabic text

4126 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو يَعْنِي ابْنَ الْحَارِثِ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكِ بْنِ حُذَافَةَ، حَدَّثَهُ عَنْ أُمِّهِ الْعَالِيَةِ بِنْتِ سُبَيْعٍ، أَنَّهَا قَالَتْ: كَانَ لِي غَنَمٌ بِأُحُدٍ، فَوَقَعَ فِيهَا الْمَوْتُ، فَدَخَلْتُ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهَا، فَقَالَتْ لِي مَيْمُونَةُ : لَوَ أَخَذْتِ جُلُودَهَا فَانْتَفَعْتِ بِهَا، فَقَالَتْ: أَوَ يَحِلُّ ذَلِكَ، قَالَتْ: نَعَمْ، مَرَّ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَخَذْتُمْ إِهَابَهَا» قَالُوا: إِنَّهَا مَيْتَةٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ»

English translation

4127. It was narrated that 'Abdullāh bin 'Ukaim said: "The letter of the Messenger of Allāh ﷺ was read to us in the land of Juhainah, when I was a young boy: 'Do not make use of the skins or sinews of dead animals.'" (Hasan)

Arabic text

4127 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ، قَالَ: قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَرْضِ جُهَيْنَةَ وَأَنَا غُلَامٌ شَابٌّ: «أَنْ لَا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ، وَلَا عَصَبٍ»

English translation

4128. It was narrated from Al-Ḥakam bin 'Uyainah that he and some other people went to see 'Abdullāh bin 'Ukaim – a man of Juhainah. Al-Ḥakam said: "They went in, and I sat by the door, then they came out to me, and told me that 'Abdullāh bin 'Ukaim had told them that the Messenger of Allāh ﷺ wrote to Juhainah a month before he died, (saying) that they should not make use of the skins or sinews of dead animals." (Hasan)

Arabic text

4128 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا الثَّقَفِيُّ، عَنْ خَالِدٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، أَنَّهُ انْطَلَقَ هُوَ وَنَاسٌ مَعَهُ إِلَى عَبْدِ اللَّهِ بْنِ عُكَيْمٍ، - رَجُلٌ مِنْ جُهَيْنَةَ -، قَالَ الْحَكَمُ: فَدَخَلُوا وَقَعَدْتُ عَلَى الْبَابِ، فَخَرَجُوا إِلَيَّ فَأَخْبَرُونِي، أَنَّ عَبْدَ اللَّهِ بْنَ عُكَيْمٍ، أَخْبَرَهُمْ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى جُهَيْنَةَ قَبْلَ مَوْتِهِ بِشَهْرٍ: «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ، وَلَا عَصَبٍ» قَالَ أَبُو دَاوُدَ: " قَالَ النَّضْرُ بْنُ شُمَيْلٍ: يُسَمَّى إِهَابًا مَا لَمْ يُدْبَغْ، فَإِذَا دُبِغَ لَا يُقَالُ لَه: إِهَابٌ، إِنَّمَا يُسَمَّى شَنًّا وَقِرْبَةً "

English translation

4129. It was narrated that Mu'āwiyah said: "The Messenger of Allāh ﷺ said: "Do not ride on Khazz[1] or leopard skins." (Hasan) He said: And Mu'āwiyah was not criticized when narrating from Allāh's Messenger ﷺ.

Arabic text

4129 - حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ أَبِي الْمُعْتَمِرِ، عَنِ ابْنِ سِيرِينَ، عَنْ مُعَاوِيَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صلّى الله عليه وسلم: «لَا تَرْكَبُوا الْخَزَّ، وَلَا النِّمَارَ»، قَالَ: " وَكَانَ مُعَاوِيَةُ لَا يُتَّهَمُ فِي الْحَدِيثِ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ لَنَا أَبُو سَعِيدٍ، قَالَ لَنَا أَبُو دَاوُدَ: «أَبُو الْمُعْتَمِرِ اسْمُهُ يَزِيدُ بْنُ طَهْمَانَ، كَانَ يَنْزِلُ الْحِيَرَةَ»

English translation

4130. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ said: "The Angels do not accompany people who have leopard skins with them." (Da'if)

Arabic text

4130 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَصْحَبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا جِلْدُ نَمِرٍ»

English translation

4131. It was narrated that Khālid said: "Al-Miqdām bin Ma'dikarib, 'Amr bin Al-Aswad, and a man from Banū Asad came from Qinnasrīn to Mu'āwiyah bin Abī Sufyān. Mu'āwiyah said to Al-Miqdām: 'Do you know that Al-Ḥasan bin 'Ali has died?' Al-Miqdām said: 'Indeed we are Allāh's, and to Him we shall return.' Someone said to him: 'Do you regard it as a calamity?' He said: 'Why shouldn't I regard it as a calamity, when the Messenger of Allāh ﷻ used to take him in his lap and say: "He is from me, and Ḥusain is from 'Alī.'" The Asādī man said: 'A live coal that has been extinguished by Allāh.' Al-Miqdām said: 'As for me, I will not move today, until I say something to annoy you, and make you hear what you dislike.' Then he said: 'O Mu'āwiyah, if I tell the truth, then confirm it, and if I tell lies, then tell me I am lying.' He said: 'Go ahead.' He said: 'I adjure you by Allāh, did you hear the Messenger of Allāh ﷺ forbid wearing gold?' He said: 'Yes.' He said: 'I adjure you by Allāh, do you know that the Messenger of Allāh ﷺ forbade wearing silk?' He said: 'Yes.' He said: 'I adjure you by Allāh, do you know that the Messenger of Allāh ﷺ forbade wearing and riding on the skins of predators?' He said: 'Yes.' He said: 'By Allāh, I have seen all of that in your house, O Mu'āwiyah!' Mu'āwiyah said: 'I knew that I could not be safe from you, O Miqdām.'" Khālid said: "Mu'āwiyah ordered that he be given something that he did not order for his two companions, and he allocated a stipend of two hundred to his son. Al-Miqdām divided it among his companions, but the Asādī man did not give anyone anything of what he took. News of that reached Mu'āwiyah, and he said: 'As for Al-Miqdām, he is a generous man who gives freely, and as for the Asādī man he is a man who holds on well to his possessions.'" (Hasan)

Arabic text

4131 - حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، قَالَ: وَفَدَ الْمِقْدَامُ بْنُ مَعْدِي كَرِبَ، وَعَمْرُو بْنُ الْأَسْوَدِ، وَرَجُلٌ مِنْ بَنِي أَسَدٍ مِنْ أَهْلِ قِنَّسْرِينَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، فَقَالَ مُعَاوِيَةُ لِلْمِقْدَامِ: أَعَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ؟ فَرَجَّعَ الْمِقْدَامُ، فَقَالَ لَهُ رَجُلٌ: أَتَرَاهَا مُصِيبَةً؟ قَالَ لَهُ: وَلِمَ لَا أَرَاهَا مُصِيبَةً، وَقَدْ وَضَعَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حِجْرِهِ فَقَالَ: «هَذَا مِنِّي» وَحُسَيْنٌ مِنْ عَلِيٍّ؟، فَقَالَ الْأَسَدِيُّ: جَمْرَةٌ أَطْفَأَهَا اللَّهُ عَزَّ وَجَلَّ. قَالَ: فَقَالَ الْمِقْدَامُ: أَمَّا أَنَا فَلَا أَبْرَحُ الْيَوْمَ حَتَّى أُغَيِّظَكَ، وَأُسْمِعَكَ مَا تَكْرَهُ، ثُمَّ قَالَ: يَا مُعَاوِيَةُ إِنْ أَنَا صَدَقْتُ فَصَدِّقْنِي، وَإِنْ أَنَا كَذَبْتُ فَكَذِّبْنِي، قَالَ: أَفْعَلُ، قَالَ: فَأَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْ لُبْسِ الذَّهَبِ؟» قَالَ: نَعَمْ، قَالَ: فَأَنْشُدُكَ بِاللَّهِ، هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَهَى عَنْ لُبْسِ الْحَرِيرِ؟» قَالَ: نَعَمْ، قَالَ: فَأَنْشُدُكَ بِاللَّهِ، هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْ لُبْسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا؟» قَالَ: نَعَمْ، قَالَ: فَوَاللَّهِ، لَقَدْ رَأَيْتُ هَذَا كُلَّهُ فِي بَيْتِكَ يَا مُعَاوِيَةُ، فَقَالَ مُعَاوِيَةُ: قَدْ عَلِمْتُ أَنِّي لَنْ أَنْجُوَ مِنْكَ يَا مِقْدَامُ، قَالَ خَالِدٌ: فَأَمَرَ لَهُ مُعَاوِيَةُ بِمَا لَمْ يَأْمُرْ لِصَاحِبَيْهِ وَفَرَضَ لِابْنِهِ فِي الْمِائَتَيْنِ، فَفَرَّقَهَا الْمِقْدَامُ فِي أَصْحَابِهِ، قَالَ: وَلَمْ يُعْطِ الْأَسَدِيُّ أَحَدًا شَيْئًا مِمَّا أَخَذَ، فَبَلَغَ ذَلِكَ مُعَاوِيَةُ، فَقَالَ: أَمَّا الْمِقْدَامُ فَرَجُلٌ كَرِيمٌ بَسَطَ يَدَهُ، وَأَمَّا الْأَسَدِيُّ فَرَجُلٌ حَسَنُ الْإِمْسَاكِ لِشَيْئِهِ

English translation

4132. It was narrated from Abū Al-Maliḥ bin Usāmah, from his father, that the Messenger of Allāh ﷺ forbade (using) skins of predators. (Hasan)

Arabic text

4132 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، أَنَّ يَحْيَى بْنَ سَعِيدٍ، وَإِسْمَاعِيلَ بْنَ إِبْرَاهِيمَ، حَدَّثَاهُمُ الْمَعْنَى، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِيهِ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ جُلُودِ السِّبَاعِ»

English translation

4133. It was narrated from Abū Az-Zubair that Jābir said: "We were with the Prophet ﷺ on a journey, and he said: 'Wear sandals a lot, for a man is like one who is riding (has ease of movement) so long as he is wearing sandals.'" (Sahih)

Arabic text

4133 - حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ، قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَقَالَ: «أَكْثِرُوا مِنَ النِّعَالِ، فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انْتَعَلَ»

English translation

4134. It was narrated from Anas that the sandals of the Prophet ﷺ had two straps. (Sahih)

Arabic text

4134 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، «أَنَّ نَعْلَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَهَا قِبَالَانِ»

English translation

4135. It was narrated from Abū Az-Zubair that Jābir said: "The Messenger of Allāh ﷺ forbade a man to put on his sandals while standing." (Da'if)

Arabic text

4135 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى، أَخْبَرَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَنْتَعِلَ الرَّجُلُ قَائِمًا»

English translation

4136. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ said: "No one of you should walk in just one sandal; let him wear both of them or take off both of them." (Sahih)

Arabic text

4136 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَمْشِي أَحَدُكُمْ فِي النَّعْلِ الْوَاحِدَةِ، لِيَنْتَعِلْهُمَا جَمِيعًا، أَوْ لِيَخْلَعْهُمَا جَمِيعًا»

English translation

4137. It was narrated from Abū Az-Zubair that Jābir said: "The Messenger of Allāh ﷺ said: 'If the strap of one of you breaks, he should not walk in one sandal until he fixes the strap, and he should not walk in one Khuff, or eat with his left hand.'" (Sahih)

Arabic text

4137 - حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ، وَلَا يَمْشِ فِي خُفٍّ وَاحِدٍ، وَلَا يَأْكُلْ بِشِمَالِهِ»

English translation

4138. It was narrated that Ibn 'Abbās said: "It is part of the Sunnah, if a man sits down, to take off his sandals and place them by his side." (Da'if)

Arabic text

4138 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا عبْدُ اللَّهِ بْنُ هَارُونَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ أَبِي نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «مِنَ السُّنَّةِ إِذَا جَلَسَ الرَّجُلُ أَنْ يَخْلَعَ نَعْلَيْهِ فَيَضَعَهُمَا بِجَنْبِهِ»

English translation

4139. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ said: "When one of you puts on his sandals let him start on his right, and when he takes them off let him start on his left; let the right be the first to be put on, and let the left be the first to be taken off." (Saḥīh)

Arabic text

4139 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ، وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ، وَلْتَكُنِ الْيَمِينُ أَوَّلَهُمَا يَنْتَعِلُ، وَآخِرَهُمَا يَنْزِعُ»

English translation

4140. It was narrated that 'Āishah said: "The Messenger of Allāh ﷺ loved to start from the right as much as he could in all his affairs, when purifying himself, combing his hair and putting on his sandals." (Saḥīh) Muslim (one of the narrators) said: "And his Siwāk." And he did not mention: "In all of his affairs." Abū Dāwūd said: Mu'ādḥ reported it from Shu'bah, and he did not mention: "His Siwāk."

Arabic text

4140 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسلِمُ بْنُ إِبْرَاهِيمَ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنِ الْأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي شَأْنِهِ كُلِّهِ، فِي طُهُورِهِ وَتَرَجُّلِهِ، وَنَعْلِهِ " قَالَ مُسْلِمٌ: «وَسِوَاكِهِ»، وَلَمْ يَذْكُرْ فِي شَأْنِهِ كُلِّهِ، قَالَ أَبُو دَاوُدَ: رَوَاهُ عَنْ شُعْبَةَ، مُعَاذٌ، وَلَمْ يَذْكُرْ سِوَاكَهُ

English translation

4141. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'When you get dressed and when you perform Wudū', start from the right.””(Da'if)

Arabic text

4141 - حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا لَبِسْتُمْ، وَإِذَا تَوَضَّأْتُمْ، فَابْدَءُوا بِأَيَامِنِكُمْ»

English translation

4142. It was narrated that Jābir bin 'Abdullāh said: "The Messenger of Allāh ﷺ mentioned bedding, and said: 'Bedding for the man, bedding for the wife, bedding for the guest, and the fourth is for the Shaitān.'" (Sahīh)

Arabic text

4142 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الْهَمْدَانِيُّ الرَّمْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أَبِي هَانِيءٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْفُرُشَ، فَقَالَ: «فِرَاشٌ لِلرَّجُلِ، وَفِرَاشٌ لِلْمَرْأَةِ، وَفِرَاشٌ لِلضَّيْفِ، وَالرَّابِعُ لِلشَّيْطَانِ»

English translation

4143. It was narrated that Jābir bin Samurah said: "I entered upon the Prophet ﷺ in his house, and I saw him reclining on a pillow." Ibn Jarrāh (one of the narrators) added: "On his left side." (Sahīh)

Arabic text

4143 - حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا وَكِيعٌ، ح وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ وَكِيعٍ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: «دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهِ، فَرَأَيْتُهُ مُتَّكِئًا عَلَى وِسَادَةٍ»، زَادَ ابْنُ الْجَرَّاحِ: عَلَى يَسَارِهِ. قَالَ أَبُو دَاوُدَ: رَوَاهُ إِسْحَاقُ بْنُ مَنْصُورٍ، عَنْ إِسْرَائِيلَ، أَيْضًا عَلَى يَسَارِهِ

English translation

4144. It was narrated from Ibn 'Umar that he saw a group of people from Yemen whose saddles were made of leather. He said: "Whoever would like to see a group who most resemble the Companions of the Messenger of Allāh ﷺ, let him look at these people." (Sahih)

Arabic text

4144 - حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ إِسْحَاقَ بْنِ سَعِيدِ بْنِ عَمْرٍو الْقُرَشِيِّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّهُ رَأَى رُفْقَةً مِنْ أَهْلِ الْيَمَنِ رِحَالُهُمُ الْأَدَمُ، فَقَالَ: «مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى أَشْبَهِ رُفْقَةٍ كَانُوا بِأَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلْيَنْظُرْ إِلَى هَؤُلَاءِ»

English translation

4145. It was narrated that Jābir said: "The Messenger of Allāh ﷺ said to me: 'Have you got blankets?' I said: 'How could we afford blankets?' He said: 'Soon you will have blankets.'" (Sahih)

Arabic text

4145 - حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَّخَذْتُمْ أَنْمَاطًا؟» قُلْتُ: وَأَنَّى لَنَا الْأَنْمَاطُ؟ قَالَ: «أَمَا إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ»

English translation

4146. It was narrated that 'Āishah said: "The cushion of the Messenger of Allāh ﷺ - Ibn Manī' (one of the narrators) said: "On which he used to sleep" - then the two reports concur: "was made of leather, stuffed with palm fibres." (Sahih)

Arabic text

4146 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَأَحْمَدُ بْنُ مَنِيعٍ، قَالَا: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: " كَانَ وِسَادَةُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ ابْنُ مَنِيعٍ: الَّتِي يَنَامُ عَلَيْهَا بِاللَّيْلِ، ثُمَّ اتَّفَقَا - مِنْ أَدَمٍ، حَشْوُهَا لِيفٌ "

English translation

4147. (There is another chain) from ‘Aishah, who said: “The mattress of the Messenger of Allāh ﷺ was made of leather, stuffed with palm fibres.” (Sahih)

Arabic text

4147 - حَدَّثَنَا أَبُو تَوْبَةَ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ حَيَّانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «كَانَتْ ضِجْعَةُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ»

English translation

4148. It was narrated that Umm Salamah said that her bed was in front of the place where the Prophet ﷺ used to pray. (Sahih)

Arabic text

4148 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلَابَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: «كَانَ فِرَاشُهَا حِيَالَ مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

English translation

4149. It was narrated from ‘Abdullāh bin ‘Umar that the Messenger of Allāh ﷺ came to Fāṭimah and found a curtain over her door, so he did not enter. And he rarely entered without greeting her first. ‘Alī came and saw her looking worried and he said: “What is the matter with you?” She said: “The Prophet ﷺ came to me, but he did not come in.” ‘Alī went to him and said: “O Messenger of Allāh, Fāṭimah is much worried because you came to her, but you did not come in.” He said: “What have I to do with (the luxuries of) this world? What have I to do with prints and decorations?” He went to Fāṭimah and told her what the Messenger of Allāh ﷺ had said. She said: "Say to the Messenger of Allāh ﷺ, what do you enjoin me to do?" He said: "Tell her to send it to the people of so-and-so." (Saḥīḥ)

Arabic text

4149 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ غَزْوَانَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا، فَوَجَدَ عَلَى بَابِهَا سِتْرًا، فَلَمْ يَدْخُلْ، قَالَ: وَقَلَّمَا كَانَ يَدْخُلُ إِلَّا بَدَأَ بِهَا، فَجَاءَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ، فَرَآهَا مُهْتَمَّةً، فَقَالَ: مَا لَكِ؟ قَالَتْ: جَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيَّ فَلَمْ يَدْخُلْ، فَأَتَاهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّ فَاطِمَةَ اشْتَدَّ عَلَيْهَا أَنَّكَ جِئْتَهَا فَلَمْ تَدْخُلْ عَلَيْهَا، قَالَ: «وَمَا أَنَا وَالدُّنْيَا؟ وَمَا أَنَا وَالرَّقْمَ؟»، فَذَهَبَ إِلَى فَاطِمَةَ فَأَخْبَرَهَا بِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: قُلْ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَا يَأْمُرُنِي بِهِ؟ قَالَ: «قُلْ لَهَا فَلْتُرْسِلْ بِهِ إِلَى بَنِي فُلَانٍ»

English translation

4150. Ibn Fuḏail narrated this Hadīth from his father. He said: "It was a decorated curtain." (Saḥīḥ)

Arabic text

4150 - حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى الْأَسَدِيُّ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، بِهَذَا الْحَدِيثِ، قَالَ: وَكَانَ سِتْرًا مَوْشِيًّا

English translation

4151. It was narrated from 'Āishah that the Messenger of Allāh ﷺ would not leave in his house anything on which there was a cross, but he would erase it. (Saḥīḥ)

Arabic text

4151 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا عِمْرَانُ بْنُ حِطَّانَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصْلِيبٌ إِلَّا قَضَبَهُ»

English translation

4152. It was narrated from 'Alī that the Prophet ﷺ said: "The angels do not enter a house in which there is an image, or a dog, or a person who is sexually impure." (Hasan)

Arabic text

4152 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ، وَلَا كَلْبٌ، وَلَا جُنُبٌ»

English translation

4153. It was narrated from Zaid bin Khālid Al-Juhānī that Abū Ṭalḥah Al-Anṣārī said: "I heard the Prophet ﷺ say: 'The angels do not enter a house in which there is a dog or a statue.'" He said: "Let us go to the Mother of the Believers 'Aishah, and ask her about that." So we went and said: "O Mother of the Believers, Abū Ṭalḥah has narrated such and such to us from the Messenger of Allāh ﷺ; did you hear the Prophet ﷺ say that?" She said: "No, but I shall tell you of what I saw him do. The Messenger of Allāh ﷺ went out on one of his campaigns, and I was expecting his return. I took a rug of ours and hung it from a rafter. When he came, I welcomed him and said, 'Peace be upon you, O Messenger of Allāh, and the mercy of Allāh and His blessings; praise be to Allāh Who has granted you victory and honored you.' He looked at the house and saw the rug, and he did not give me any answer, but I saw signs of displeasure in his face. He went to the rug and tore it down, then he said: 'Allāh has not commanded us to use that which He has provided for us to clothe stones and clay.'" She said: "I cut it up and made two cushions, and stuffed them with palm fibres, and he did not rebuke me for that.” (Sahih)

Arabic text

4153 - حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ الْأَنْصَارِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنْ أَبِي طَلْحَةَ الْأَنْصَارِيِّ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ، وَلَا تِمْثَالٌ»، وَقَالَ: انْطَلِقْ بِنَا إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ نَسْأَلْهَا عَنْ ذَلِكَ، فَانْطَلَقْنَا، فَقُلْنَا: يَا أُمَّ الْمُؤْمِنِينَ، إِنَّ أَبَا طَلْحَةَ حَدَّثَنَا عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَذَا، وَكَذَا، فَهَلْ سَمِعْتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ ذَلِكَ؟ قَالَتْ: لَا، وَلَكِنْ سَأُحَدِّثُكُمْ بِمَا رَأَيْتُهُ فَعَلَ، خَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ مَغَازِيهِ، وَكُنْتُ أَتَحَيَّنُ قُفُولَهُ، فَأَخَذْتُ نَمَطًا كَانَ لَنَا، فَسَتَرْتُهُ عَلَى الْعَرَضِ، فَلَمَّا جَاءَ اسْتَقْبَلْتُهُ، فَقُلْتُ: السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، الْحَمْدُ لِلَّهِ الَّذِي أَعَزَّكَ وَأَكْرَمَكَ، فَنَظَرَ إِلَى الْبَيْتِ فَرَأَى النَّمَطَ، فَلَمْ يَرُدَّ عَلَيَّ شَيْئًا، وَرَأَيْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ، فَأَتَى النَّمَطَ حَتَّى هَتَكَهُ، ثُمَّ قَالَ: «إِنَّ اللَّهَ لَمْ يَأْمُرْنَا فِيمَا رَزَقَنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَاللَّبِنَ» قَالَتْ: فَقَطَعْتُهُ وَجَعَلْتُهُ وِسَادَتَيْنِ، وَحَشَوْتُهُمَا لِيفًا، فَلَمْ يُنْكِرْ ذَلِكَ عَلَيَّ

English translation

4154. A similar report (as no. 4153) was narrated from Suhail. He said: “I said: ‘O Mother, this person told me that the Prophet ﷺ said...’” (Sahih)

Arabic text

4154 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، بِإِسْنَادِهِ مِثْلِهِ، قَالَ: فَقُلْتُ: يَا أُمَّهْ إِنَّ هَذَا حَدَّثَنِي أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: وَقَالَ فِيهِ: سَعِيدُ بْنُ يَسَارٍ مَوْلَى بَنِي النَّجَّارِ

English translation

4155. It was narrated from Abū Ṭalḥah that he said: “The Messenger of Allāh ﷺ said: ‘The angels do not enter a house in which there is an image.’” Busr said: “Then Zaid fell sick and we visited him, and on his door was a curtain on which there was an image. I said to ‘Ubaidullāh Al-Khawlānī, the stepson of Maimūnah – the wife of the Prophet ﷺ: ‘Didn’t Zaid tell us about images on the first day?’ ‘Ubaidullāh said: ‘Did you not hear him when he said: “Except a marking on a garment?”’” (Sahih)

Arabic text

4155 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ، عَنْ أَبِي طَلْحَةَ، أَنَّهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صلّى الله عليه وسلم قَالَ: «إِنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ»، قَالَ بُسْرٌ: ثُمَّ اشْتَكَى زَيْدٌ، فَعُدْنَاهُ، فَإِذَا عَلَى بَابِهِ سِتْرٌ فِيهِ صُورَةٌ،، فَقُلْتُ لِعُبَيْدِ اللَّهِ الْخَوْلَانِيِّ رَبِيبِ مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَلَمْ يُخْبِرْنَا زَيْدٌ عَنِ الصُّوَرِ يَوْمَ الْأَوَّلِ، فَقَالَ عُبَيْدُ اللَّهِ: أَلَمْ تَسْمَعْهُ حِينَ قَالَ: «إِلَّا رَقْمًا فِي ثَوْبٍ»

English translation

4156. It was narrated from Jābir that the Prophet ﷺ told ‘Umar bin Al-Khaṭṭāb at the time of the Conquest (of Makkah), when he was in Al-Baṭhā', to go to the Ka'bah and erase all the images in it, and the Prophet ﷺ did not enter it until all the images in it had been erased. (Hasan)

Arabic text

4156 - حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، أَنَّ إِسْمَاعِيلَ بْنَ عَبْدِ الْكَرِيمِ، حَدَّثَهُمْ، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ يَعْنِي ابْنَ عَقِيلٍ، عَنْ أَبِيهِ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنْ جَابِرٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ زَمَنَ الْفَتْحِ وَهُوَ بِالْبَطْحَاءِ أَنْ يَأْتِيَ الْكَعْبَةَ، فَيَمْحُوَ كُلَّ صُورَةٍ فِيهَا، فَلَمْ يَدْخُلْهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى مُحِيَتْ كُلَّ صُورَةٍ فِيهَا»

English translation

4157. It was narrated that Ibn 'Abbās said: "Maimūnah, the wife of the Prophet ﷺ, told me that the Prophet ﷺ said: "Jibrā'il, peace be upon him, promised me that he would meet me last night, but he did not meet me." Then he thought that it was because of a puppy that was beneath a bed of ours, and he ordered that it be taken out. Then he took a handful of water and sprinkled it on the place where it had been. When Jibril, peace be upon him, met him he said: "We (angels) do not enter a house in which there is a dog or an image." The next morning the Prophet ﷺ ordered that all dogs be killed, even those that guarded small gardens, but he left those that guarded large gardens. (Saḥih)

Arabic text

4157 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ السَّبَّاقِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَام كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ، فَلَمْ يَلْقَنِي»، ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ بِسَاطٍ لَنَا، فَأَمَرَ بِهِ فَأُخْرِجَ، ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ، فَلَمَّا لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلَام قَالَ: «إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»، فَأَصْبَحَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِقَتْلِ الْكِلَابِ، حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ، وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ

English translation

4158. Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'Jibrā'il came to me and said to me: 'I came to you last night and nothing kept me from entering but the fact that there were statues at the door, and there was a curtain in the house on which there were images, and there was a dog in the house. So tell someone to cut off the heads of the statues that are by the door of the house, so that they will become like trees, and tell someone to take down the curtain and make it into two cushions which can be placed on the floor, and on which people may step, and tell someone to take the dog out.” And the Messenger of Allāh ﷺ did that. The dog belonged to Ḥasan or Ḥusain, and it was under a bedstead (Nadd) of theirs, and he ordered that it be taken out. (Sahih) Abū Dāwūd said: An-Naḍad is something that garments are put on, that resembles a bed.

Arabic text

4158 - حَدَّثَنَا أَبُو صَالِحٍ مَحْبُوبُ بْنُ مُوسَى، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ مُجَاهِدٍ، قَالَ: حَدَّثَنَا أَبُو هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام، فَقَالَ لِي: أَتَيْتُكَ الْبَارِحَةَ فَلَمْ يَمْنَعْنِي أَنْ أَكُونَ دَخَلْتُ إِلَّا أَنَّهُ كَانَ عَلَى الْبَابِ تَمَاثِيلُ، وَكَانَ فِي الْبَيْتِ قِرَامُ سِتْرٍ فِيهِ تَمَاثِيلُ، وَكَانَ فِي الْبَيْتِ كَلْبٌ، فَمُرْ بِرَأْسِ التِّمْثَالِ الَّذِي فِي الْبَيْتِ يُقْطَعُ، فَيَصِيرُ كَهَيْئَةِ الشَّجَرَةِ، وَمُرْ بِالسِّتْرِ فَلْيُقْطَعْ، فَلْيُجْعَلْ مِنْهُ وِسَادَتَيْنِ مَنْبُوذَتَيْنِ تُوطَآَنِ، وَمُرْ بِالْكَلْبِ فَلْيُخْرَجْ "، فَفَعَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِذَا الْكَلْبُ لِحَسَنٍ - أَوْ حُسَيْنٍ - كَانَ تَحْتَ نَضَدٍ لَهُمْ، فَأُمِرَ بِهِ فَأُخْرِجَ، قَالَ أَبُو دَاوُدَ: " وَالنَّضَدُ: شَيْءٌ تُوضَعُ عَلَيْهِ الثِّيَابُ شَبَهُ السَّرِيرِ "