The Book Of Oaths(Qasâmah)[1] RetaliationAnd Blood Money

English translation

4710. It was narrated that Ibn 'Abbâs said: "The first instance of Qasâmah during the Jâhiliyyah involved a man from Banu Hâshim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels, and another man from Banu Hâshim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me.' So he gave him a rope and he tied his bag with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is this camel, out of all of them, not hobbled?' He said: 'There is no rope for it.' He said: 'Where is its rope?' He said: 'A man from Banu Hâshim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: "Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope." He struck him with a stick, which led to his death. Then a man from Yemen passed by him (the man from Banu Hâshim, just before he died) and he (the Hâshimî man) said: 'Are you going to attend the Pilgrimage?' He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime?' He said: 'Yes.' He said: 'If you attend the Pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hâshim! If they respond, then ask for Abû Tâlib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him came, Abû Tâlib went to him and said: 'What happened to our companion?' He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you.' Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the Pilgrimage. He said: 'O family of Quraish!' And they said: 'Here is Quraish.' He said: 'O family of Banu Hâshim!' They said: 'Here are Banu Hâshim.' He said: 'Where is Abû Tâlib?' He said: 'Here is Abû Tâlib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abû Tâlib went to him and said: 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake; or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation.' He went to his people and told them about that, and they said: 'We will swear the oath.' Then a woman from Banu Hâshim, who was married to one of their men and had borne him a child, came to Abû Tâlib and said: 'O Abû Tâlib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath.' So he excused him. Then one of the men came to him and said: 'O Abû Tâlib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath.' So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath." Ibn 'Abbâs said: "By the One in Whose hand is my soul, by the time a year had passed, none of those forty-eight men remained alive." (Sahîh)

Arabic text

4706 - أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا قَطَنٌ أَبُو الْهَيْثَمِ، قَالَ: حَدَّثَنَا أَبُو يَزِيدَ الْمَدَنِيُّ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ قَالَ: " أَوَّلُ قَسَامَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ، كَانَ رَجُلٌ مِنْ بَنِي هَاشِمٍ اسْتَأْجَرَ رَجُلًا مِنْ قُرَيْشٍ، مِنْ فَخِذِ أَحَدِهِمْ قَالَ: فَانْطَلَقَ مَعَهُ فِي إِبِلِهِ، فَمَرَّ بِهِ رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ، فَقَالَ: أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لَا تَنْفِرُ الْإِبِلُ، فَأَعْطَاهُ عِقَالًا يَشُدُّ بِهِ عُرْوَةَ جُوَالِقِهِ، فَلَمَّا نَزَلُوا، وَعُقِلَتْ الْإِبِلُ إِلَّا بَعِيرًا وَاحِدًا، فَقَالَ الَّذِي اسْتَأْجَرَهُ: مَا شَأْنُ هَذَا الْبَعِيرِ، لَمْ يُعْقَلْ مِنْ بَيْنِ الْإِبِلِ؟ قَالَ: لَيْسَ لَهُ عِقَالٌ قَالَ: فَأَيْنَ عِقَالُهُ؟ قَالَ: مَرَّ بِي رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَاسْتَغَاثَنِي، فَقَالَ: أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي، لَا تَنْفِرُ الْإِبِلُ، فَأَعْطَيْتُهُ عِقَالًا فَحَذَفَهُ بِعَصًا كَانَ فِيهَا أَجَلُهُ، فَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ: أَتَشْهَدُ الْمَوْسِمَ؟ قَالَ: مَا أَشْهَدُ، وَرُبَّمَا شَهِدْتُ، قَالَ: هَلْ أَنْتَ مُبَلِّغٌ عَنِّي رِسَالَةً مَرَّةً مِنَ الدَّهْرِ؟ قَالَ: نَعَمْ. قَالَ: إِذَا شَهِدْتَ الْمَوْسِمَ فَنَادِ: يَا آلَ قُرَيْشٍ، فَإِذَا أَجَابُوكَ، فَنَادِ: يَا آلَ هَاشِمٍ، فَإِذَا أَجَابُوكَ، فَسَلْ عَنْ أَبِي طَالِبٍ، فَأَخْبِرْهُ أَنَّ فُلَانًا قَتَلَنِي فِي عِقَالٍ، وَمَاتَ الْمُسْتَأْجَرُ، فَلَمَّا قَدِمَ الَّذِي اسْتَأْجَرَهُ، أَتَاهُ أَبُو طَالِبٍ فَقَالَ: مَا فَعَلَ صَاحِبُنَا؟ قَالَ: مَرِضَ، فَأَحْسَنْتُ الْقِيَامَ عَلَيْهِ، ثُمَّ مَاتَ، فَنَزَلْتُ، فَدَفَنْتُهُ، فَقَالَ كَانَ ذَا أَهْلَ ذَاكَ مِنْكَ، فَمَكُثَ حِينًا، ثُمَّ إِنَّ الرَّجُلَ الْيَمَانِيَّ الَّذِي كَانَ أَوْصَى إِلَيْهِ أَنْ يُبَلِّغَ عَنْهُ، وَافَى الْمَوْسِمَ، قَالَ: يَا آلَ قُرَيْشٍ، قَالُوا: هَذِهِ قُرَيْشٌ، قَالَ: يَا آلَ بَنِي هَاشِمٍ، قَالُوا: هَذِهِ بَنُو هَاشِمٍ، قَالَ: أَيْنَ أَبُو طَالِبٍ؟ قَالَ: هَذَا أَبُو طَالِبٍ، قَالَ: أَمَرَنِي فُلَانٌ أَنْ أُبَلِّغَكَ رِسَالَةً، أَنَّ فُلَانًا قَتَلَهُ فِي عِقَالٍ، فَأَتَاهُ أَبُو طَالِبٍ، فَقَالَ: اخْتَرْ مِنَّا إِحْدَى ثَلَاثٍ إِنْ شِئْتَ أَنْ تُؤَدِّيَ مِائَةً مِنَ الْإِبِلِ، فَإِنَّكَ قَتَلْتَ صَاحِبَنَا خَطَأً، وَإِنْ شِئْتَ يَحْلِفْ خَمْسُونَ مِنْ قَوْمِكَ أَنَّكَ لَمْ تَقْتُلْهُ، فَإِنْ أَبَيْتَ قَتَلْنَاكَ بِهِ. فَأَتَى قَوْمَهُ فَذَكَرَ ذَلِكَ لَهُمْ، فَقَالُوا: نَحْلِفُ، فَأَتَتْهُ امْرَأَةٌ مِنْ بَنِي هَاشِمٍ كَانَتْ تَحْتَ رَجُلٍ مِنْهُمْ قَدْ وَلَدَتْ لَهُ. فَقَالَتْ: يَا أَبَا طَالِبٍ، أُحِبُّ أَنْ تُجِيزَ ابْنِي هَذَا بِرَجُلٍ مِنَ الْخَمْسِينَ، وَلَا تُصْبِرْ يَمِينَهُ، فَفَعَلَ، فَأَتَاهُ رَجُلٌ مِنْهُمْ، فَقَالَ: يَا أَبَا طَالِبٍ، أَرَدْتَ خَمْسِينَ رَجُلًا أَنْ يَحْلِفُوا مَكَانَ مِائَةٍ مِنَ الْإِبِلِ، يُصِيبُ كُلَّ رَجُلٍ بَعِيرَانِ فَهَذَانِ بَعِيرَانِ فَاقْبَلْهُمَا عَنِّي، وَلَا تُصْبِرْ يَمِينِي حَيْثُ تُصْبَرُ الْأَيْمَانُ، فَقَبِلَهُمَا، وَجَاءَ ثَمَانِيَةٌ وَأَرْبَعُونَ رَجُلًا حَلَفُوا، قَالَ ابْنُ عَبَّاسٍ: «فَوَالَّذِي نَفْسِي بِيَدِهِ مَا حَالَ الْحَوْلُ وَمِنَ الثَّمَانِيَةِ وَالْأَرْبَعِينَ عَيْنٌ تَطْرِفُ»

English translation

4711. Abû Salamah and Sulaimân bin Yasâr narrated from one of the Companions of the Messenger of Allâh ﷺ, one of the Ansâr, that the Messenger of Allâh ﷺ approved of Qasâmah as it had been during the Jâhiliyyah. (Sâhîh)

Arabic text

4707 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَيُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، قَالَ: أَحْمَدُ بْنُ عَمْرٍو قَالَ: أَخْبَرَنِي أَبُو سَلَمَةَ، وَسُلَيْمَانُ بْنُ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَنْصَارِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَقَرَّ الْقَسَامَةَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ»

English translation

4712. It was narrated from Abû Salamah and Sulaimân bin Yasâr, from some of the Companions of the Messenger of Allâh ﷺ, that Qasâmah existed during the Jâhiliyyah and the Messenger of Allâh ﷺ approved of it as it had been during the Jâhiliyyah, and he ruled accordingly among some of the Anshâr concerning a victim whom they claimed the Jews of Khaibar had killed. (Sâhîh) Ma'mar contradicted the two of them.

Arabic text

٤٧٠٨ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ هَاشِمٍ قَالَ: حَدَّثَنَا ‌الْوَلِيدُ قَالَ: حَدَّثَنَا ‌الْأَوْزَاعِيُّ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌أَبِي سَلَمَةَ ‌وَسُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ ‌أُنَاسٍ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنَّ الْقَسَامَةَ كَانَتْ فِي الْجَاهِلِيَّةِ فَأَقَرَّهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ، وَقَضَى بِهَا بَيْنَ أُنَاسٍ مِنَ الْأَنْصَارِ فِي قَتِيلٍ ادَّعَوْهُ عَلَى يَهُودِ خَيْبَرَ». خَالَفَهُمَا مَعْمَرٌ.

English translation

4713. It was narrated that Ibn Al-Mûsâyyab said: "Qasâmah existed during the Jâhiliyyah, then the Messenger of Allâh ﷺ confirmed it in the case of an Anshârî who was found slain in the dry well of the Jews, and Anshâr said: "The Jews killed our companion." (Sahîh)

Arabic text

4709 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ ابْنِ الْمُسَيَّبِ قَالَ: «كَانَتِ الْقَسَامَةُ فِي الْجَاهِلِيَّةِ، ثُمَّ أَقَرَّهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْأَنْصَارِيِّ الَّذِي وُجِدَ مَقْتُولًا فِي جُبِّ الْيَهُودِ» فَقَالَتِ الْأَنْصَارُ: الْيَهُودُ قَتَلُوا صَاحِبَنَا

English translation

4714. It was narrated from Sahl bin Abî Hathmah that 'Abdullâh bin Sahl and Muḥayyṣah set out for Khaibar because of some problem that had arisen. Someone came to Muḥayyṣah and he told him that 'Abdullâh bin Sahl had been killed and thrown into a pit, or a well. He came to the Jews and said: "By Allâh, you killed him." They said: "By Allâh, we did not kill him." Then he went back to the Messenger of Allâh ﷺ and told him about that. Then he and Ḥuwayyṣah – his brother who was older than him – and 'Abdur-Raḥmân bin Sahl, came (to the Prophet ﷺ). Muḥayyṣah, who was the one who had been at Khaibar, began to speak, but the Messenger of Allâh ﷺ said: "Let the elder speak first." So Ḥuwayyṣah spoke, then Muḥayyṣah spoke. The Messenger of Allâh ﷺ said: "Either (the Jews) will pay the Diyah for your companion, or war will be declared on them." The Messenger of Allâh ﷺ sent a letter to that effect (to the Jews) and they wrote back saying: "By Allâh, we did not kill him." The Messenger of Allâh ﷺ said to Huwayyâh, Muḥayyâh and 'Abdur-Raḥmân: "Will you swear an oath establishing your claim to the blood money of your companion?" They said: "No." He said: "Should the Jews swear an oath for you?" They said: "They are not Muslims." So the Messenger of Allâh ﷺ paid (the Diyah) himself, and he sent one hundred she-camels to their abodes. Sahl said: "A red she-camel from among them kicked me." (Sahl)

Arabic text

4710 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَنْصَارِيِّ، أَنَّ سَهْلَ بْنَ أَبِي حَثْمَةَ أَخْبَرَهُ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ، وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمَا، فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ: أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ، فَأَتَى يَهُودَ فَقَالَ: أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ، فَقَالُوا: وَاللَّهِ مَا قَتَلْنَاهُ، ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ ذَلِكَ لَهُ، ثُمَّ أَقْبَلَ هُوَ وَحُوَيِّصَةُ وَهُوَ أَخُوهُ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَبِّرْ كَبِّرْ» وَتَكَلَّمَ حُوَيِّصَةُ، ثُمَّ تَكَلَّمَ مُحَيِّصَةُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِمَّا أَنْ يَدُوا صَاحِبَكُمْ، وَإِمَّا أَنْ يُؤْذَنُوا بِحَرْبٍ» فَكَتَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ، فَكَتَبُوا: إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ: «تَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ؟» قَالُوا: لَا، قَالَ: «فَتَحْلِفُ لَكُمْ يَهُودُ؟» قَالُوا: لَيْسُوا مُسْلِمِينَ. فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بِمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ، قَالَ سَهْلٌ: لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ

English translation

4715. It was narrated from Abû Laila bin 'Abdullâh bin 'Abdur-Raḥmân bin Sahl, from Sahl bin Abî Ḥathmah, that he informed him, and some men among the elders of his people, that 'Abdullâh bin Sahl and Muḥayyâh set out for Khaibar because of some problem that had arisen. Someone came to Muḥayyâh, and he told him that 'Abdullâh bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: "By Allâh, you killed him." They said: "By Allâh, we did not kill him." Then he went back to his people and told them about that. Then he and his brother Huwayysah, who was older than him, and 'Abdur-Raḥmân bin Sahl, came (to the Prophet ﷺ). Muḥayyṣah, who was the one who had been at Khaibar, began to speak, but the Messenger of Allâh ﷺ said: "Let the elder speak first." So Huwayyṣah spoke, then Muḥayyṣah spoke. The Messenger of Allâh ﷺ said: "Either (the Jews) will pay the Diyah for your companion, or war will be declared on them." The Messenger of Allâh ﷺ sent a letter to that effect (to the Jews) and they wrote back saying: "By Allâh, we did not kill him." The Messenger of Allâh ﷺ said to Huwayyṣah, Muḥayyṣah and 'Abdur-Raḥmân: "Will you swear an oath establishing your claim to the blood money of your companion?" They said: "No." He said: "Should the Jews swear an oath for you?" They said: "They are not Muslims." So the Messenger of Allâh ﷺ paid it himself, and he sent one hundred she-camels to their abodes. Sahl said: "A red she-camel from among them kicked me." (Sahîh)

Arabic text

4711 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ: أَنْبَأَنَا ابْنُ الْقَاسِمِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ وَرِجَالٌ كُبَرَاءُ مِنْ قَوْمِهِ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ، فَأَتَى مُحَيِّصَةُ فَأَخْبَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ، فَأَتَى يَهُودَ. وَقَالَ: أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ، قَالُوا: وَاللَّهِ مَا قَتَلْنَاهُ. فَأَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ، فَذَكَرَ لَهُمْ، ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِمُحَيِّصَةَ: «كَبِّرْ كَبِّرْ» يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ، ثُمَّ تَكَلَّمَ مُحَيِّصَةُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِمَّا أَنْ يَدُوا صَاحِبَكُمْ، وَإِمَّا أَنْ يُؤْذَنُوا بِحَرْبٍ»، فَكَتَبَ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ، فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ: «أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ؟» قَالُوا: لَا. قَالَ: «فَتَحْلِفُ لَكُمْ يَهُودُ» قَالُوا: لَيْسُوا بِمُسْلِمِينَ فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بِمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ، قَالَ سَهْلٌ: لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ

English translation

4716. It was narrated from Yahya, from Bushair bin Yasâ, from Sahl bin Abî Ḥathmah who said – and I think he said: and from Râfî bin Khadîj, the two of them said – : “Abdullâh bin Sahl bin Zaid and Muḥayyṣah bin Mas’ûd went out until when they reached Khaibar, they went their separate ways. Then Muḥayyṣah found ‘Abdullâh bin Sahl slain, so he buried him. Then he came to the Messenger of Allâh ﷺ, along with Huwayyṣah bin Mas’ûd and ‘Abdur-Raḥmân bin Sahl, who was the youngest of them. ‘Abdur-Raḥmân started to speak before his two companions, but the Messenger of Allâh ﷺ said to him: “Let the elder speak first.” So he fell silent and his two companions spoke, then he spoke with them. They told the Messenger of Allâh ﷺ about the killing of ‘Abdullâh bin Sahl, and he said to them: “Will you swear fifty oaths, then you will receive compensation, or be entitled to retaliate?” They said: “How can we swear an oath when we did not witness what happened?” He said: “Then can the Jews swear fifty oaths declaring their innocence?” They said: “How can we accept the oath of a disbelieving people?” When the Messenger of Allâh ﷺ saw that, he paid the blood money (himself). (Sahîh)

Arabic text

4712 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ: وَحَسِبْتُ قَالَ: وَعَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّهُمَا قَالَا: خَرَجَ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَالِكَ، ثُمَّ إِذَا بِمُحَيِّصَةَ يَجِدُ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَتِيلًا فَدَفَنَهُ، ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ أَصْغَرَ الْقَوْمِ، فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ قَبْلَ صَاحِبَيْهِ. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَبِّرِ الْكُبْرَ فِي السِّنِّ» فَصَمَتَ وَتَكَلَّمَ صَاحِبَاهُ، ثُمَّ تَكَلَّمَ مَعَهُمَا، فَذَكَرُوا لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقْتَلَ عَبْدِ اللَّهِ بْنِ سَهْلٍ، فَقَالَ لَهُمْ: «أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ؟» قَالُوا: كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ؟ قَالَ: «فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا» قَالُوا: وَكَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ عَقْلَهُ

English translation

4717. It was narrated from Sahl bin Abî Ḥathmah and Râfî bin Khadîj that Muḥayyṣah bin Mas’ûd and ‘Abdullâh bin Sahl went to Khaibar for some need they had there, and they parted among the palm trees. 'Abdullâh bin Sahl was killed, and his brother 'Abdur-Rahmân bin Sahl, and Ḥuwayyṣah, and Muḥayyṣah, his paternal cousins, came to the Messenger of Allâh ﷺ. 'Abdur-Rahmân spoke about his brother's case, but he was the youngest of them, so the Messenger of Allâh ﷺ said: "Let the elders speak first." So they spoke about their companion, and the Messenger of Allâh ﷺ said: "Let fifty of you swear an oath." They said: "O Messenger of Allâh, it is something that we did not witness; how can we swear an oath?" He said: "Then let the Jews swear fifty oaths to their innocence." They said: "O Messenger of Allâh, (they are) a disbelieving people." So the Messenger of Allâh ﷺ paid the blood money himself. Sahl said: "I entered a Mirbad of theirs, and one of those camels kicked me." (Sahîh)

Arabic text

4713 - أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ: أَنْبَأَنَا حَمَّادٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، وَرَافِعِ بْنِ خَدِيجٍ، أَنَّهُمَا حَدَّثَاهُ، أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ وَعَبْدَ اللَّهِ بْنَ سَهْلٍ أَتَيَا خَيْبَرَ فِي حَاجَةٍ لَهُمَا، فَتَفَرَّقَا فِي النَّخْلِ، فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ، فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا عَمِّهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ، وَهُوَ أَصْغَرُ مِنْهُمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْكُبْرَ» لِيَبْدَأِ الْأَكْبَرُ فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ كَلِمَةً مَعْنَاهَا: «يُقْسِمُ خَمْسُونَ مِنْكُمْ» فَقَالُوا: يَا رَسُولَ اللَّهِ، أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ؟ قَالَ: «فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ» قَالُوا: يَا رَسُولَ اللَّهِ، قَوْمٌ كُفَّارٌ، فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ قِبَلِهِ، قَالَ: سَهْلٌ فَدَخَلْتُ مِرْبَدًا لَهُمْ فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الْإِبِلِ

English translation

4718. It was narrated from Sahl bin Abî Ḥathmah that 'Abdullâh bin Sahl and Muḥayyṣah bin Mas'ūd bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separate ways to go about their business, then Muḥayyṣah came upon 'Abdullâh bin Sahl lying dead in a pool of blood. He buried him, then he came to Al-Madinah. 'Abdur-Rahmân bin Sahl, Ḥuwayyṣah, and Muḥayyṣah came to the Messenger of Allâh ﷺ, and 'Abdur-Rahmân started to speak, but he was the youngest of them, so the Messenger of Allâh ﷺ said: "Let the elders speak first." So he fell silent and they (the other two) spoke. The Messenger of Allâh ﷺ said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allâh, how can we swear an oath when we did not witness, and did not see (what happened)?" He said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allâh, how can we accept the oath of a disbelieving people?" So the Messenger of Allâh ﷺ paid the blood money himself. (Sahih) . ٦٩١٧، ح ١

Arabic text

4714 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا بِشْرٌ وَهُوَ ابْنُ الْمُفَضَّلِ قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ، وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ، أَنَّهُمَا أَتَيَا خَيْبَرَ وَهُوَ يَوْمَئِذٍ صُلْحٌ، فَتَفَرَّقَا لِحَوَائِجِهِمَا، فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلًا، فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ، فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ وَهُوَ أَحْدَثُ الْقَوْمِ سِنًّا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَبِّرْ الْكُبْرَ» فَسَكَتَ، فَتَكَلَّمَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَحْلِفُونَ بِخَمْسِينَ يَمِينًا مِنْكُمْ، فَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ؟» قَالُوا: يَا رَسُولَ اللَّهِ، كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ؟ قَالَ: «تُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا» قَالُوا: يَا رَسُولَ اللَّهِ، كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَعَقَلَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ

English translation

4719. It was narrated that Sahl bin Abi Hathmah said: "Abdullâh bin Sahl and Muḥayyâsh bin Mas'ûd bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separate ways to go about their business, then Muḥayyâsh came upon 'Abdullâh bin Sahl lying dead in a pool of blood. He buried him, then he came to Al-Madînâh. 'Abdur-Rahmân bin Sahl and Huḥayyâsh, and Muḥayyâsh, the two sons of Mas'ûd, came to the Messenger of Allâh ﷺ, and 'Abdur-Rahmân started to speak, but the Messenger of Allâh ﷺ said: "Let the elders speak first," for he was the youngest of them. So he fell silent and they (the other two) spoke. The Messenger of Allâh ﷺ said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allâh, how can we swear an oath when we did not witness and did not see (what happened)?" He said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allâh, how can we accept the oath of a disbelieving people?" So the Messenger of Allâh ﷺ paid the blood money himself. (Sahîh)

Arabic text

4715 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ: انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ وَهِيَ يَوْمَئِذٍ صُلْحٌ، فَتَفَرَّقَا فِي حَوَائِجِهِمَا، فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلًا، فَدَفَنَهُ، ثُمَّ قَدِمَ الْمَدِينَةَ، فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَبِّرْ الْكُبْرَ» وَهُوَ أَحْدَثُ الْقَوْمِ، فَسَكَتَ، فَتَكَلَّمَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَحْلِفُونَ بِخَمْسِينَ يَمِينًا مِنْكُمْ، وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ؟» فَقَالُوا: يَا رَسُولَ اللَّهِ، كَيْفَ نَحْلِفُ، وَلَمْ نَشْهَدْ، وَلَمْ نَرَ؟ فَقَالَ: «أَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ؟» فَقَالُوا: يَا رَسُولَ اللَّهِ، كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَعَقَلَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ

English translation

4720. It was narrated from Sahl bin Abî Hathmah that 'Abdullâh bin Sahl Al-Anshârî and Muḥayyâh bin Mas'ûd went out to Khaibar and went their separate ways to go about their business. 'Abdullâh bin Sahl Al-Anshârî was killed, and Muḥayyâh, 'Abdur-Rahmân, who was the brother of the victim, and Huwayyâh, came to the Messenger of Allâh ﷺ. 'Abdur-Rahmân started to speak, but the Prophet ﷺ said to him: "Let the elders speak first." So Muḥayyâh and Huwayyâh spoke and told him about the case of 'Abdullâh bin Sahl. The Messenger of Allâh ﷺ said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "How can we swear an oath when we did not witness (what happened) and we were not there?" The Messenger of Allâh ﷺ said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allâh, how can we accept the oath of a disbelieving people?" So the Messenger of Allâh ﷺ paid the blood money himself. (One of the narrators) Bushair said: "Sahl bin Abî Ḥathmah told me: 'One of those camels kicked me in a Mirbad of ours.'" (Šahîh)

Arabic text

4716 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ: أَخْبَرَنِي بُشَيْرُ بْنُ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ الْأَنْصَارِيَّ، وَمُحَيِّصَةَ بْنَ مَسْعُودٍ، خَرَجَا إِلَى خَيْبَرَ، فَتَفَرَّقَا فِي حَاجَتِهِمَا، فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ الْأَنْصَارِيُّ، فَجَاءَ مُحَيِّصَةُ وَعَبْدُ الرَّحْمَنِ أَخُو الْمَقْتُولِ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى أَتَوْا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْكُبْرَ الْكُبْرَ» فَتَكَلَّمَ مُحَيِّصَةُ وَحُوَيِّصَةُ، فَذَكَرُوا شَأْنَ عَبْدِ اللَّهِ بْنِ سَهْلٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَحْلِفُونَ خَمْسِينَ يَمِينًا، فَتَسْتَحِقُّونَ قَاتِلَكُمْ؟» قَالُوا: كَيْفَ نَحْلِفُ، وَلَمْ نَشْهَدْ، وَلَمْ نَحْضُرْ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا» قَالُوا: يَا رَسُولَ اللَّهِ، كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ قَالَ: فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: بُشَيْرٌ قَالَ لِي سَهْلُ بْنُ أَبِي حَثْمَةَ: لَقَدْ رَكَضَتْنِي فَرِيضَةٌ مِنْ تِلْكَ الْفَرَائِضِ فِي مِرْبَدٍ لَنَا

English translation

4721. It was narrated that Sahl bin Abî Ḥathmah said: "Abdullâh bin Sahl was found slain, and his brother, and two paternal uncles, Ḥuwayyṣah and Huwayisah, who were the paternal uncles of 'Abdullâh bin Sahl, came to the Messenger of Allâh ﷺ. 'Abdur-Raḥmân started to speak, but the Messenger of Allâh ﷺ said: "Let the elders speak first." They said: "O Messenger of Allâh, we found 'Abdullâh bin Sahl slain in one of the dry wells of Khaibar." The Prophet ﷺ said: "Whom do you suspect?" They said: "We suspect the Jews." He said: "Will you swear fifty oaths saying that the Jews killed him?" They said: "How can we swear an oath about something that we did not see?" He said: "Then can the Jews swear fifty oaths declaring that they did not kill him?" They said: "How can we accept their oaths, when they are Mushrikân?" So the Messenger of Allâh ﷺ paid the blood money himself. (Šahîh) Mâlik narrated this in Mursal form.

Arabic text

4717 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ: وُجِدَ عَبْدُ اللَّهِ بْنُ سَهْلٍ قَتِيلًا، فَجَاءَ أَخُوهُ وَعَمَّاهُ حُوَيِّصَةُ وَمُحَيِّصَةُ وَهُمَا عَمَّا عَبْدِ اللَّهِ بْنِ سَهْلٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْكُبْرَ الْكُبْرَ» قَالَا: يَا رَسُولَ اللَّهِ، إِنَّا وَجَدْنَا عَبْدَ اللَّهِ بْنَ سَهْلٍ قَتِيلًا فِي قَلِيبٍ مِنْ بَعْضِ قُلُبِ خَيْبَرَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَتَّهِمُونَ؟» قَالُوا: نَتَّهِمُ الْيَهُودَ. قَالَ: «أَفَتُقْسِمُونَ خَمْسِينَ يَمِينًا أَنَّ الْيَهُودَ قَتَلَتْهُ؟» قَالُوا: وَكَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَ؟ قَالَ: «فَتُبَرِّئُكُمُ الْيَهُودُ بِخَمْسِينَ أَنَّهُمْ لَمْ يَقْتُلُوهُ» قَالُوا: وَكَيْفَ نَرْضَى بِأَيْمَانِهِمْ وَهُمْ مُشْرِكُونَ؟ فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ أَرْسَلَهُ مَالِكُ بْنُ أَنَسٍ

English translation

4722. It was narrated from Bushair bin Yasâr that ‘Abdullâh bin Sahl Al-Anşârî and Muḥayyşah bin Mas’ûd went out to Khaibar, where they went their separate ways to go about their business. ‘Abdullâh bin Sahl was killed, and Muḥayyşah came (to Madinah) and went with his brother Ḥuwayyşah and ‘Abdur-Raḥmân bin Sahl to the Messenger of Allâh ﷺ. ‘Abdur-Raḥmân started to speak, because of his position as brother (of the slain man) but the Messenger of Allâh ﷺ said: “Let the elders speak first.” So Ḥuwayyşah and Muḥayyşah spoke, and told him about what happened to ‘Abdullâh bin Sahl. The Messenger of Allâh ﷺ said to them: “Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?” (In his narration) Mâlik said: “Yahya said: ‘Bushair said that the Messenger of Allâh ﷺ paid the blood money himself, but Sa’eed bin ‘Ubaid Aṭ-Ṭâ’î disagreed with them (in reporting that).”’ (Sahîh) ٨٧٨.

Arabic text

4718 - قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّهُ أَخْبَرَهُ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ الْأَنْصَارِيَّ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ، فَتَفَرَّقَا فِي حَوَائِجِهِمَا، فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ، فَقَدِمَ مُحَيِّصَةُ، فَأَتَى هُوَ وَأَخُوهُ حُوَيِّصَةُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ لِمَكَانِهِ مِنْ أَخِيهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَبِّرْ كَبِّرْ» فَتَكَلَّمَ حُوَيِّصَةُ وَمُحَيِّصَةُ، فَذَكَرُوا شَأْنَ عَبْدِ اللَّهِ بْنِ سَهْلٍ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَحْلِفُونَ خَمْسِينَ يَمِينًا، وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ؟» قَالَ مَالِكٌ: قَالَ يَحْيَى: فَزَعَمَ بُشَيْرٌ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَدَاهُ مِنْ عِنْدِهِ «خَالَفَهُمْ سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ»

English translation

4723. It was narrated from Sa’eed bin ‘Ubaid Aṭ-Ṭâ’î from Bushair bin Yasâr who said: “A man from among the Anşâr who was called Sahl bin Abî Hathmah told him that some of his people went to Khaibar, where they went their separate ways. Then they found one of their number slain. They said to those in whose land they found him: 'You killed our companion!' They said: 'We did not kill him and we do not know who killed him.' They went to the Prophet of Allâh ﷺ and said: 'O Prophet of Allâh, we went to Khaibar and we found one of our number slain.' The Messenger of Allâh ﷺ said: 'Let the elders speak first.' And he said to them: 'Bring proof of the one whom you suspect killed him.' They said: 'We do not have any proof.' He said: 'Then let them swear an oath to you.' They said: 'We will not accept the oath of the Jews.' The Messenger of Allâh ﷺ did not want his blood to have been shed with no justice done, so he paid a Diyah of one hundred camels from the Sadaqah.' 'Amr bin Shu'aib differed with them. (Sahîh)

Arabic text

4719 - أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، زَعَمَ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ: سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ، أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَى خَيْبَرَ، فَتَفَرَّقُوا فِيهَا فَوَجَدُوا أَحَدَهُمْ قَتِيلًا، فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ: قَتَلْتُمْ صَاحِبَنَا. قَالُوا: مَا قَتَلْنَاهُ، وَلَا عَلِمْنَا قَاتِلًا. فَانْطَلَقُوا إِلَى نَبِيِّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: يَا نَبِيَّ اللَّهِ، انْطَلَقْنَا إِلَى خَيْبَرَ فَوَجَدْنَا أَحَدَنَا قَتِيلًا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْكُبْرَ الْكُبْرَ» فَقَالَ لَهُمْ: «تَأْتُونَ بِالْبَيِّنَةِ عَلَى مَنْ قَتَلَ؟». قَالُوا: مَا لَنَا بَيِّنَةٌ. قَالَ: «فَيَحْلِفُونَ لَكُمْ». قَالُوا: لَا نَرْضَى بِأَيْمَانِ الْيَهُودِ، وَكَرِهَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْطُلَ دَمُهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ «خَالَفَهُمْ عَمْرُو بْنُ شُعَيْبٍ»

English translation

4724. It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the younger son of Muḥayyṣah was found slain one morning at the gates of Khaibar. The Messenger of Allâh ﷺ said: "Bring two witnesses to (say) who killed him, and he will hand him over to you." He said: "O Messenger of Allâh, where shall I get two witnesses? He was found slain in the morning at their gates.” He said: “Will you swear fifty oaths?” He said: “O Messenger of Allâh ﷺ, how can I swear concerning something I do not know?” The Messenger of Allâh ﷺ said: “Then will you accept fifty oaths from them?” He said: “O Messenger of Allâh, how can we accept their oaths when they are Jews?” So the Messenger of Allâh ﷺ told them (the Jews) to pay the Diyah and he would help them with half.” (Hasan)

Arabic text

4720 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ ابْنَ مُحَيِّصَةَ الْأَصْغَرَ أَصْبَحَ قَتِيلًا عَلَى أَبْوَابِ خَيْبَرَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَقِمْ شَاهِدَيْنِ عَلَى مَنْ قَتَلَهُ، أَدْفَعْهُ إِلَيْكُمْ بِرُمَّتِهِ» قَالَ: يَا رَسُولَ اللَّهِ، وَمِنْ أَيْنَ أُصِيبُ شَاهِدَيْنِ، وَإِنَّمَا أَصْبَحَ قَتِيلًا عَلَى أَبْوَابِهِمْ؟ قَالَ: «فَتَحْلِفُ خَمْسِينَ قَسَامَةً» قَالَ: يَا رَسُولَ اللَّهِ، وَكَيْفَ أَحْلِفُ عَلَى مَا لَا أَعْلَمُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَنَسْتَحْلِفُ مِنْهُمْ خَمْسِينَ قَسَامَةً» فَقَالَ: يَا رَسُولَ اللَّهِ، كَيْفَ نَسْتَحْلِفُهُمْ وَهُمُ الْيَهُودُ؟ فَقَسَمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دِيَتَهُ عَلَيْهِمْ وَأَعَانَهُمْ بِنِصْفِهَا

English translation

4725. It was narrated from 'Abdullâh that the Messenger of Allâh ﷺ said: “It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion.” (Sahih)

Arabic text

4721 - أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ، النَّفْسُ بِالنَّفْسِ، وَالثَّيِّبُ الزَّانِي، وَالتَّارِكُ دِينَهُ الْمُفَارِقُ»

English translation

4726. It was narrated that Abû Hurairah said: "A man was killed during the time of the Messenger of Allâh ﷺ, and the killer was brought to the Prophet ﷺ. He handed him over to the heir of the victim, but the killer said: 'O Messenger of Allâh, by Allâh I did not mean to kill him.' The Messenger of Allâh ﷺ said to the next of kin: 'If he is telling the truth and you kill him, you will go to the Fire.' So he let him go. He had been tied with a string and he went out dragging his string, so he became known as Dhul-Nis'ah (the one with the string). (Sâhîh)

Arabic text

4722 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، وَأَحْمَدُ بْنُ حَرْبٍ، وَاللَّفْظُ لِأَحْمَدَ قَالَا: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قُتِلَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرُفِعَ الْقَاتِلُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَفَعَهُ إِلَى وَلِيِّ الْمَقْتُولِ. فَقَالَ الْقَاتِلُ: يَا رَسُولَ اللَّهِ، لَا وَاللَّهِ مَا أَرَدْتُ قَتْلَهُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِوَلِيِّ الْمَقْتُولِ: «أَمَا إِنَّهُ إِنْ كَانَ صَادِقًا، ثُمَّ قَتَلْتَهُ، دَخَلْتَ النَّارَ فَخَلَّى سَبِيلَهُ» قَالَ: وَكَانَ مَكْتُوفًا بِنِسْعَةٍ، فَخَرَجَ يَجُرُّ نِسْعَتَهُ، فَسُمِّيَ ذَا النِّسْعَةِ

English translation

4727. It was narrated from 'Alqamah bin Wâ'il Al-Ĥadramî that his father said: "A man who had killed someone was brought to the Messenger of Allâh ﷺ, and he was brought by the heir of the victim. The Messenger of Allâh ﷺ said to him: 'Will you forgive him?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Go away.' Then when he went away, he called him back and said: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Go away.' Then when he had gone he said: 'If you forgive him, he will carry your sin and the sin of your companion (the victim).' So he forgave him and let him go." He said: "And I saw him dragging his string." (Ṣaḥīḥ)

Arabic text

4723 - أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا إِسْحَقُ، عَنْ عَوْفٍ الْأَعْرَابِيِّ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ الْحَضْرَمِيِّ، عَنْ أَبِيهِ قَالَ: جِيءَ بِالْقَاتِلِ الَّذِي قَتَلَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، جَاءَ بِهِ وَلِيُّ الْمَقْتُولِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَعْفُو؟» قَالَ: لَا، قَالَ: «أَتَقْتُلُ؟» قَالَ: نَعَمْ. قَالَ: «اذْهَبْ» فَلَمَّا ذَهَبَ دَعَاهُ، قَالَ: «أَتَعْفُو؟» قَالَ: لَا. قَالَ: «أَتَأْخُذُ الدِّيَةَ؟» قَالَ: لَا. قَالَ: «أَتَقْتُلُ؟» قَالَ: نَعَمْ. قَالَ: «اذْهَبْ» فَلَمَّا ذَهَبَ قَالَ: «أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ، فَإِنَّهُ يَبُوءُ بِإِثْمِكَ وَإِثْمِ صَاحِبِكَ» فَعَفَا عَنْهُ، فَأَرْسَلَهُ قَالَ: فَرَأَيْتُهُ يَجُرُّ نِسْعَتَهُ

English translation

4728. It was narrated that Wâ'il said: "I saw the Messenger of Allâh ﷺ when the heir of a victim brought the killer, leading him by a string. The Messenger of Allâh ﷺ said to the heir of the victim: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away (to kill him).' When he took him and turned away, he turned to those who were with him, and called him back, and said to him: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' Then the Messenger of Allâh ﷺ said: 'If you forgive him, he will carry your sin and the sin of your companion (the victim).' So he forgave him and left him, and I saw him dragging his string." (Sahih)

Arabic text

4724 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفِ بْنِ أَبِي جَمِيلَةَ، قَالَ: حَدَّثَنِي حَمْزَةُ أَبُو عُمَرَ الْعَائِذِيُّ قَالَ: حَدَّثَنَا عَلْقَمَةُ بْنُ وَائِلٍ، عَنْ وَائِلٍ قَالَ: شَهِدْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ جِيءَ بِالْقَاتِلِ يَقُودُهُ وَلِيُّ الْمَقْتُولِ فِي نِسْعَةٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِوَلِيِّ الْمَقْتُولِ: «أَتَعْفُو؟» قَالَ: لَا، قَالَ: «أَتَأْخُذُ الدِّيَةَ؟» قَالَ: لَا، قَالَ: «فَتَقْتُلُهُ؟» قَالَ: نَعَمْ قَالَ: «اذْهَبْ بِهِ». فَلَمَّا ذَهَبَ بِهِ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ، فَقَالَ لَهُ: «أَتَعْفُو؟» قَالَ: لَا، قَالَ: «أَتَأْخُذُ الدِّيَةَ؟» قَالَ: لَا، قَالَ: «فَتَقْتُلُهُ؟» قَالَ: نَعَمْ، قَالَ: «اذْهَبْ بِهِ». فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ: «أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِكَ» فَعَفَا عَنْهُ وَتَرَكَهُ، فَأَنَا رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ

English translation

4729. A similar report was narrated from 'Alqamah bin Wâ'il from his father, from the Prophet ﷺ. Yahya (one of the narrators) said: "He is better than him."[1] (Sahih)

Arabic text

4725 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا يَحْيَى قَالَ: حَدَّثَنَا جَامِعُ بْنُ مَطَرٍ الْحَبَطِيُّ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ، قَالَ يَحْيَى وَهُوَ أَحْسَنُ مِنْهُ

English translation

4730. It was narrated from 'Alqamah bin Wâ'il that his father said: "I was sitting with the Messenger of Allâh ﷺ when a man came with a string around his neck and said: 'O Messenger of Allâh, this man and my brother were digging a hole, and he raised his pickax and struck his companion in the head, killing him.' The Prophet ﷺ said: 'Forgive him,' but he refused and said: 'O Prophet of Allâh, this man and my brother were digging a hole, and he raised his pickax and struck his companion in the head, killing him.' The Prophet ﷺ said: 'Forgive him,' but he refused, then he stood up and said: 'O Messenger of Allâh, this man and my brother were digging a hole, and he raised his pickax and struck his companion in the head, killing him.' The Prophet ﷺ said: 'Forgive him,' but he refused. He (the Prophet ﷺ) said: 'Go, but if you kill him, you will be like him.' So he took him out, and they called out to him: 'Didn't you hear what the Messenger of Allâh ﷺ said?' So he came back and he said: 'If I kill him will I be like him?' He said: 'Yes. Forgive him.' Then he went out, dragging his string, until he disappeared from our view." (Ṣaḥīḥ)

Arabic text

4726 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا حَفْصُ بْنُ عُمَرَ وَهُوَ الْحَوْضِيُّ قَالَ: حَدَّثَنَا جَامِعُ بْنُ مَطَرٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ قَالَ: كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَاءَ رَجُلٌ فِي عُنُقِهِ نِسْعَةٌ. فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّ هَذَا وَأَخِي كَانَا فِي جُبٍّ يَحْفِرَانِهَا، فَرَفَعَ الْمِنْقَارَ فَضَرَبَ بِهِ رَأْسَ صَاحِبِهِ فَقَتَلَهُ. فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اعْفُ عَنْهُ» فَأَبَى وَقَالَ: يَا نَبِيَّ اللَّهِ، إِنَّ هَذَا وَأَخِي كَانَا فِي جُبٍّ يَحْفِرَانِهَا، فَرَفَعَ الْمِنْقَارَ فَضَرَبَ بِهِ رَأْسَ صَاحِبِهِ فَقَتَلَهُ، فَقَالَ: «اعْفُ عَنْهُ» فَأَبَى ثُمَّ قَامَ. فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّ هَذَا وَأَخِي كَانَا فِي جُبٍّ يَحْفِرَانِهَا، فَرَفَعَ الْمِنْقَارَ - أُرَاهُ قَالَ: - فَضَرَبَ رَأْسَ صَاحِبِهِ فَقَتَلَهُ. فَقَالَ: «اعْفُ عَنْهُ» فَأَبَى، قَالَ: «اذْهَبْ إِنْ قَتَلْتَهُ كُنْتَ مِثْلَهُ» فَخَرَجَ بِهِ حَتَّى جَاوَزَ، فَنَادَيْنَاهُ، أَمَا تَسْمَعُ مَا يَقُولُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَجَعَ. فَقَالَ: «إِنْ قَتَلْتُهُ كُنْتُ مِثْلَهُ» قَالَ: نَعَمْ أَعْفُ، فَخَرَجَ يَجُرُّ نِسْعَتَهُ حَتَّى خَفِيَ عَلَيْنَا

English translation

4731. 'Alqamah bin Wâ'il narrated from his father that he was sitting with the Messenger of Allâh ﷺ when a man came leading another man by a string. He said: "O Messenger of Allâh, this man killed my brother." The Messenger of Allâh ﷺ said to him: "Did you kill him?" He said: "O Messenger of Allâh, even if he did not confess I would have brought proof against him." He said: "Yes, I killed him." He said: "How did you kill him?" He said: "He and I were chopping firewood from a tree and he insulted me, so I got angry and struck him with the ax on the forehead." The Messenger of Allâh ﷺ said: "Do you have any wealth with which you can pay the Diyah to save yourself?" He said: "O Messenger of Allâh, I do not have anything but my ax and my clothes." The Messenger of Allâh ﷺ said to him: "Do you think your people will pay to save you?" He said: "I am too insignificant to them for that." He threw the string to the man and said: "Here, take him." When he turned to go, the Messenger of Allâh ﷺ said: "If he kills him, he will be like him." They caught up with the man, and said: "Woe to you! The Messenger of Allâh ﷺ said: 'If he kills him, he will be like him.'" So he went back to the Messenger of Allâh ﷺ and said: "O Messenger of Allâh, I have been told that you said: 'If he kills him, he will be like him.' But I only took him because you told me to. He said: 'Don't you want him to carry your sin and the sin of your companion (the victim)?" He said: 'Yes, if that is the case.' He said: 'And that is how it is.'" (Sahîh)

Arabic text

4727 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا حَاتِمٌ، عَنْ سِمَاكٍ، ذَكَرَ أَنَّ عَلْقَمَةَ بْنَ وَائِلٍ، أَخْبَرَهُ، عَنْ أَبِيهِ: أَنَّهُ كَانَ قَاعِدًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ رَجُلٌ يَقُودُ آخَرَ بِنِسْعَةٍ فَقَالَ: يَا رَسُولَ اللَّهِ، قَتَلَ هَذَا أَخِي. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَقَتَلْتَهُ؟» قَالَ: يَا رَسُولَ اللَّهِ، لَوْ لَمْ يَعْتَرِفْ، أَقَمْتُ عَلَيْهِ الْبَيِّنَةَ؟ قَالَ: نَعَمْ قَتَلْتُهُ. قَالَ: «كَيْفَ قَتَلْتَهُ؟» قَالَ: كُنْتُ أَنَا وَهُوَ نَحْتَطِبُ مِنْ شَجَرَةٍ، فَسَبَّنِي، فَأَغْضَبَنِي، فَضَرَبْتُ بِالْفَأْسِ عَلَى قَرْنِهِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ لَكَ مِنْ مَالٍ تُؤَدِّيهِ عَنْ نَفْسِكَ؟» قَالَ: يَا رَسُولَ اللَّهِ، مَالِي إِلَّا فَأْسِي وَكِسَائِي، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتُرَى قَوْمَكَ يَشْتَرُونَكَ؟» قَالَ: أَنَا أَهْوَنُ عَلَى قَوْمِي مِنْ ذَاكَ، فَرَمَى بِالنِّسْعَةِ إِلَى الرَّجُلِ. فَقَالَ: «دُونَكَ صَاحِبَكَ». فَلَمَّا وَلَّى قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ»، فَأَدْرَكُوا الرَّجُلَ فَقَالُوا: وَيْلَكَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ» فَرَجَعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ، حُدِّثْتُ أَنَّكَ قُلْتَ إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ، وَهَلْ أَخَذْتُهُ إِلَّا بِأَمْرِكَ. فَقَالَ: «مَا تُرِيدُ أَنْ يَبُوءَ بِإِثْمِكَ، وَإِثْمِ صَاحِبِكَ» قَالَ: بَلَى. قَالَ: «فَإِنْ ذَاكَ». قَالَ: ذَلِكَ كَذَلِكَ

English translation

4732. It was narrated from Simâk bin Harb that 'Alqamah bin Wâ'il told him that his father said: "I was sitting with the Messenger of Allâh ﷺ when a man came leading another" (and he narrated) a similar report. (Sahih)

Arabic text

4728 - أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ قَالَ: حَدَّثَنَا أَبِي قَالَ: حَدَّثَنَا أَبُو يُونُسَ، عَنْ سِمَاكِ بْنِ حَرْبٍ أَنَّ عَلْقَمَةَ بْنَ وَائِلٍ حَدَّثَهُ، أَنَّ أَبَاهُ حَدَّثَهُ قَالَ: إِنِّي لَقَاعِدٌ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ رَجُلٌ يَقُودُ آخَرَ نَحْوَهُ

English translation

4733. It was narrated from 'Alqamah bin Wâ'il that his father told them that a man who had killed another man was brought to the Prophet ﷺ and he handed him over to the heir of the victim to kill him. Then the Prophet ﷺ said to those who were sitting with him: "The killer and the slain will both be in Fire." A man went after him and told him that, and when he told him that, he left him (let him go). He (the narrator) said: "I saw him dragging his string when he let him go. I mentioned that to Habîb and he said: 'Sa'eed bin Ashwa' told me that the Prophet ﷺ commanded the man to forgive him.'" (Sahih)

Arabic text

4729 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، عَنْ أَبِي عَوَانَةَ، عَنْ إِسْمَعِيلَ بْنِ سَالِمٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، أَنَّ أَبَاهُ حَدَّثَهُمْ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِرَجُلٍ قَدْ قَتَلَ رَجُلًا، فَدَفَعَهُ إِلَى وَلِيِّ الْمَقْتُولِ يَقْتُلُهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِجُلَسَائِهِ: «الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ» قَالَ: فَاتَّبَعَهُ رَجُلٌ، فَأَخْبَرَهُ، فَلَمَّا أَخْبَرَهُ تَرَكَهُ. قَالَ: فَلَقَدْ رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ حِينَ تَرَكَهُ يَذْهَبُ فَذَكَرْتُ ذَلِكَ لِحَبِيبٍ فَقَالَ: حَدَّثَنِي سَعِيدُ بْنُ أَشْوَعَ قَالَ: وَذَكَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ الرَّجُلَ بِالْعَفْوِ

English translation

4734. It was narrated from Anas bin Mâlik that a man brought the killer of his kinsman to the Messenger of Allâh ﷺ and the Prophet ﷺ said: "Forgive him." But he refused. He said: "Take the Diyah," but he refused. He said: "Go and kill him then, for you are just like him." So he went away, but some people caught up with the man and told him that the Messenger of Allâh ﷺ had said: "Kill him for you are just like him." So he let him go, and the man passed by me dragging his string. (Sahîh)

Arabic text

4730 - أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، قَالَ: حَدَّثَنَا ضَمْرَةُ، عَنْ عَبْدِ اللَّهِ بْنِ شَوْذَبٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلًا أَتَى بِقَاتِلِ وَلِيِّهِ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اعْفُ عَنْهُ» فَأَبَى. فَقَالَ: «خُذِ الدِّيَةَ» فَأَبَى. قَالَ: «اذْهَبْ فَاقْتُلْهُ، فَإِنَّكَ مِثْلُهُ» فَذَهَبَ فَلُحِقَ الرَّجُلُ، فَقِيلَ لَهُ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اقْتُلْهُ فَإِنَّكَ مِثْلُهُ» فَخَلَّى سَبِيلَهُ، فَمَرَّ بِي الرَّجُلُ وَهُوَ يَجُرُّ نِسْعَتَهُ

English translation

4735. It was narrated from 'Abdullâh bin Buraidah, from his father, that a man came to the Prophet ﷺ and said: "This man killed my brother." He said: "Go and kill him as he killed your brother." The man said to him: "Fear Allâh and let me go, for that will bring you a greater reward and will be better for you and your brother on the Day of Resurrection." So he let him go. The Prophet ﷺ was told about that, so he asked him about it, and he told him what he had said. He said: "Pardoning him would be better for you than what he would have done for you on the Day of Resurrection when he said: 'O Lord, ask him why he killed me.'" (Hasan)

Arabic text

4731 - أَخْبَرَنَا الْحَسَنُ بْنُ إِسْحَقَ الْمَرْوَزِيُّ، قَالَ: حَدَّثَنِي خَالِدُ بْنُ خِدَاشٍ، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَعِيلَ، عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ هَذَا الرَّجُلَ قَتَلَ أَخِي، قَالَ: «اذْهَبْ فَاقْتُلْهُ كَمَا قَتَلَ أَخَاكَ». فَقَالَ لَهُ الرَّجُلُ: اتَّقِ اللَّهَ، وَاعْفُ عَنِّي، فَإِنَّهُ أَعْظَمُ لِأَجْرِكَ، وَخَيْرٌ لَكَ وَلِأَخِيكَ يَوْمَ الْقِيَامَةِ، قَالَ: فَخَلَّى عَنْهُ. قَالَ: فَأُخْبِرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَهُ، فَأَخْبَرَهُ بِمَا قَالَ لَهُ، قَالَ: " فَأَعْنَفَهُ أَمَا إِنَّهُ كَانَ خَيْرًا مِمَّا هُوَ صَانِعٌ بِكَ يَوْمَ الْقِيَامَةِ، يَقُولُ: يَا رَبِّ، سَلْ هَذَا فِيمَ قَتَلَنِي "

English translation

4736. It was narrated from Simâk, from 'Ikrimah, that Ibn 'Abbâs said: "There were (the two tribes of) Quraizah and An-Naḏîr, and An-Naḏîr was nobler than Quraizah. If a man of Quraizah killed a man of An-Naḏîr, he would be killed in return, but if a man of An-Naḏîr killed a man of Quraizah, he would pay a Diyah of one hundred Wasqs of dates. When the Prophet ﷺ was sent, a man of An-Naḏîr killed a man of Quraizah, and they said: 'Hand him over to us and we will kill him.' They said: 'Between us and you (as judge) is the Prophet ﷺ.' So they came to him, then the following was revealed: "And if you judge, judge with justice between them."[3] Al-Qist (justice) means a soul for a soul. Then the following was revealed: "Do they then seek the judgment of (the days of) Ignorance?"[4] (Da'if)

Arabic text

4732 - أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ: أَنْبَأَنَا عَلِيٌّ وَهُوَ بْنُ صَالِحٍ عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنْ ابنِ عَبَّاسٍ قَالَ: كَانَ قُرَيْظَةُ وَالنَّضِيرُ وَكَانَ النَّضِيرُ أَشْرَفَ مِنْ قُرَيْظَةَ وَكَانَ إِذَا قَتَلَ رَجُلٌ مِنْ قُرَيْظَةَ رَجُلًا مِنَ النَّضِيرِ قُتِلَ بِهِ، وَإِذَا قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلًا مِنْ قُرَيْظَةَ أَدَّى مِائَةَ وَسْقٍ مِنْ تَمْرٍ، فَلَمَّا بُعِثَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلًا مِنْ قُرَيْظَةَ فَقَالُوا: ادْفَعُوهُ إِلَيْنَا نَقْتُلْهُ. فَقَالُوا: بَيْنَنَا وَبَيْنَكُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَوْهُ فَنَزَلَتْ: " {وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ} [المائدة: 42] " وَالْقِسْطُ: النَّفْسُ بِالنَّفْسِ، ثُمَّ نَزَلَتْ: " {أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ} [المائدة: 50] "

English translation

4737. It was narrated from Dâwud bin Al-Ḥuṣain, from 'Ikrimah, from Ibn 'Abbâs, that the Verses in Al-Mâ'idah, in which Allâh, the Mighty and Sublime, says: "Either judge between them, or turn away from them. If you turn away from them up to: those who act justly."[1] – were revealed concerning the matter of blood money between An-Naḍîr and Quraizah. That was because the slain of An-Naḍîr were of noble status, so the blood money would be paid in full for them, but for Banu Quraizah only half of the blood money would be paid. They referred the matter to the Messenger of Allâh ﷺ for judgment, then Allâh, the Mighty and Sublime, revealed that concerning them, so the Messenger of Allâh ﷺ told them to do the right thing and he made the blood money equal. (Da'if)

Arabic text

4733 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ، قَالَ: حَدَّثَنَا عَمِّي، قَالَ: حَدَّثَنَا أَبِي، عَنْ ابْنِ إِسْحَقَ، أَخْبَرَنِي دَاوُدُ بْنُ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ: «أَنَّ الْآيَاتِ الَّتِي فِي الْمَائِدَةِ الَّتِي قَالَهَا اللَّهُ عَزَّ وَجَلَّ»: {فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ} [المائدة: 42] إِلَى {الْمُقْسِطِينَ} [المائدة: 42] «إِنَّمَا نَزَلَتْ فِي الدِّيَةِ بَيْنَ النَّضِيرِ وَبَيْنَ قُرَيْظَةَ وَذَلِكَ أَنَّ قَتْلَى النَّضِيرِ كَانَ لَهُمْ شَرَفٌ يُودَوْنَ الدِّيَةَ كَامِلَةً، وَأَنَّ بَنِي قُرَيْظَةَ كَانُوا يُودَوْنَ نِصْفَ الدِّيَةِ فَتَحَاكَمُوا فِي ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ذَلِكَ فِيهِمْ، فَحَمَلَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْحَقِّ فِي ذَلِكَ فَجَعَلَ الدِّيَةَ سَوَاءً»

English translation

4738. It was narrated that Qais bin 'Ubâd said: "Al-Ashtar and I went to 'Alî, may Allâh be pleased with him, and said: 'Did the Prophet of Allâh ﷺ tell you anything that he did not tell to all the people?' He said: 'No, except what is in this letter of mine.' He brought out a letter from the sheath of his sword and it said therein: 'The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect. Whoever commits an offense then the blame is on himself, and whoever gives sanctuary to an offender, then upon him will be the curse of Allâh, the angels and all the people.' (Sâhîh)

Arabic text

4734 - أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ: انْطَلَقْتُ أَنَا وَالْأَشْتَرُ إِلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقُلْنَا: هَلْ عَهِدَ إِلَيْكَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً؟ قَالَ: لَا، إِلَّا مَا كَانَ فِي كِتَابِي هَذَا، فَأَخْرَجَ كِتَابًا مِنْ قِرَابِ سَيْفِهِ، فَإِذَا فِيهِ «الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ، وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ، وَلَا ذُو عَهْدٍ بِعَهْدِهِ، مَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»

English translation

4739. It was narrated from 'Alî, may Allâh be pleased with him, that the Prophet ﷺ said: "The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect." (Sâhîh)

Arabic text

4735 - أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا الْقَوَارِيرِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَامِرٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ، يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ، لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ»

English translation

4740. It was narrated from Samurah that the Messenger of Allâh ﷺ said: "Whoever kills his slave, we will kill him; whoever mutilates (his slave), we will mutilate him, and whoever castrates (his slave), we will castrate him." (Hasan)

Arabic text

٤٧٣٦ - أَخْبَرَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ - هُوَ الْمَرْوَزِيُّ - قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ قَالَ: حَدَّثَنَا ‌هِشَامٌ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ، وَمَنْ جَدَعَهُ جَدَعْنَاهُ، وَمَنْ أَخْصَاهُ أَخْصَيْنَاهُ».

English translation

4741. It was narrated from Samurah that the Prophet ﷺ said: "Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him." (Hasan)

Arabic text

4737 - أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ، وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ»

English translation

4742. It was narrated that Samurah said: "The Prophet ﷺ said: 'Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him.'" (Hasan)

Arabic text

4738 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ، وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ»

English translation

4743. 'Amr bin Dînâr narrated that he heard Tâwûs narrate from Ibn 'Abbâs, from 'Umar, may Allâh be pleased with him, that he asked about the ruling of the Messenger of Allâh ﷺ concerning that. Hamal bin Mâlik stood up and said: "I was married to two women, and one of them struck the other with a tent pole and killed her and her fetus. The Prophet ﷺ ruled that a slave be given (as Diyah) for her fetus and that she be killed (for killing the other woman)." (Sahîh)

Arabic text

4739 - أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنْ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ طَاوُسًا، يُحَدِّثُ، عَنْ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ: " نَشَدَ قَضَاءَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ، فَقَامَ حَمَلُ بْنُ مَالِكٍ فَقَالَ: «كُنْتُ بَيْنَ حُجْرَتَيِ امْرَأَتَيْنِ، فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِمِسْطَحٍ، فَقَتَلَتْهَا وَجَنِينَهَا، فَقَضَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِهَا بِغُرَّةٍ وَأَنْ تُقْتَلَ بِهَا»

English translation

4744. It was narrated from Anas that a Jew killed a young girl for her jewelry, so the Messenger of Allâh ﷺ killed him in retaliation for her. (Sahîh)

Arabic text

4740 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا عَبْدَةُ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، رَضِيَ اللَّهُ عَنْهُ: «أَنَّ يَهُودِيًّا قَتَلَ جَارِيَةً عَلَى أَوْضَاحٍ لَهَا، فَأَقَادَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَا»

English translation

4745. It was narrated from Anas bin Mâlik that a Jew took some jewelry from a girl, then he crushed her head between two rocks. They found her as she was breathing her last, and they took her around among the people (saying): "Was it this one? Was it this one?" (When) she said yes, the Messenger of Allâh ﷺ ordered that his head be crushed between two rocks. (Sâhîh)

Arabic text

4741 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا أَبُو هِشَامٍ، قَالَ: حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ: " أَنَّ يَهُودِيًّا أَخَذَ أَوْضَاحًا مِنْ جَارِيَةٍ، ثُمَّ رَضَخَ رَأْسَهَا بَيْنَ حَجَرَيْنِ، فَأَدْرَكُوهَا وَبِهَا رَمَقٌ، فَجَعَلُوا يَتَّبِعُونَ بِهَا النَّاسَ، هُوَ هَذَا، هُوَ هَذَا، قَالَتْ: نَعَمْ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ "

English translation

4746. It was narrated that Anas bin Mâlik said: "A girl went out wearing some jewelry and a Jew caught her, crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last, and she was brought to the Messenger of Allâh ﷺ who said: 'Who killed you? Was it so and so?' She gestured no with her head, and he continued asking until he named the Jew, and she gestured yes with her head. He was caught and he confessed (to his crime), then the Messenger of Allâh ﷺ ordered that his head be crushed between two rocks." (Sâhîh)

Arabic text

4742 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ، فَأَخَذَهَا يَهُودِيٌّ فَرَضَخَ رَأْسَهَا، وَأَخَذَ مَا عَلَيْهَا مِنَ الْحُلِيِّ، فَأُدْرِكَتْ وَبِهَا رَمَقٌ، فَأُتِيَ بِهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ قَتَلَكِ فُلَانٌ؟» قَالَتْ بِرَأْسِهَا: لَا. قَالَ: «فُلَانٌ؟» قَالَ: حَتَّى سَمَّى الْيَهُودِيَّ، قَالَتْ بِرَأْسِهَا: نَعَمْ. فَأُخِذَ فَاعْتَرَفَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ

English translation

4747. It was narrated from 'Aishah, the Mother of the Believers, that the Messenger of Allâh ﷺ said: "It is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married, who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allâh, the Mighty and Sublime, and His Messenger, who is to be killed, crucified or banished from the land.” (Sâhîh)

Arabic text

4743 - أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي أَبِي، قَال: حَدَّثَنِي إِبْرَاهِيمُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَا يَحِلُّ قَتْلُ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثِ خِصَالٍ: زَانٍ مُحْصَنٌ فَيُرْجَمُ، وَرَجُلٌ يَقْتُلُ مُسْلِمًا مُتَعَمِّدًا، وَرَجُلٌ يَخْرُجُ مِنَ الْإِسْلَامِ فَيُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ، فَيُقْتَلُ أَوْ يُصَلَّبُ، أَوْ يُنْفَى مِنَ الْأَرْضِ "

English translation

4748. It was narrated that Ash-Sha'bi said: "I heard Abû Juhaifah say: 'We asked 'Alî: "Do you have anything from the Messenger of Allâh ﷺ apart from the Qur'ân?" He said: "No, by the One who splits the seeds and creates the soul, unless Allâh gives a slave understanding of His Book, or except this sheet." I said: "What is in the sheet?" He said: "In it are (the regulations concerning) blood money and the freeing of captives, and (the rule) that no Muslim should be killed for killing a disbeliever." (Sâhîh)

Arabic text

4744 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، عَنْ الشَّعْبِيِّ، قَالَ: سَمِعْتُ أَبَا جُحَيْفَةَ يَقُولُ: سَأَلْنَا عَلِيًّا فَقُلْنَا: هَلْ عِنْدَكُمْ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ سِوَى الْقُرْآنِ؟ فَقَالَ: «لَا، وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ، إِلَّا أَنْ يُعْطِيَ اللَّهُ عَزَّ وَجَلَّ عَبْدًا فَهْمًا فِي كِتَابِهِ أَوْ مَا فِي هَذِهِ الصَّحِيفَةِ» قُلْتُ: وَمَا فِي الصَّحِيفَةِ؟ قَالَ: «فِيهَا الْعَقْلُ، وَفِكَاكُ الْأَسِيرِ، وَأَنْ لَا يُقْتَلَ مُسْلِمٌ بِكَافِرٍ»

English translation

4749. It was narrated that Abî Hassân said: "Alî said: 'The Messenger of Allâh ﷺ did not tell me anything that he did not tell the people, except what is in a sheet in the sheath of my sword.' They did not leave him alone until he brought out the sheet, and in it (were the words): 'The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them, and they are one against others. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect.' (Sahih)

Arabic text

٤٧٤٥ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا ‌الْحَجَّاجُ بْنُ مِنْهَالٍ قَالَ: حَدَّثَنَا ‌هَمَّامٌ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَبِي حَسَّانَ قَالَ: قَالَ ‌عَلِيٌّ : «مَا عَهِدَ إِلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ دُونَ النَّاسِ إِلَّا فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي - فَلَمْ يَزَالُوا بِهِ حَتَّى أَخْرَجَ الصَّحِيفَةَ، فَإِذَا فِيهَا: الْمُؤْمِنُونَ تَكَافَؤُ دِمَاؤُهُمْ، يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ، وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ، لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ».

English translation

4750. It was narrated from Al-Ashhtar that he said to 'Alî: "What the people have been hearing from you has become widespread. If the Messenger of Allâh ﷺ told you anything, then tell us." He said: "The Messenger of Allâh ﷺ did not tell me anything that he did not tell the people, except that in the sheath of my sword there is a sheet, in which it says: 'The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect.'" It is an abridgement of it. (Sahih)

Arabic text

٤٧٤٦ - أَخْبَرَنَا ‌أَحْمَدُ بْنُ حَفْصٍ قَالَ: حَدَّثَنِي ‌أَبِي قَالَ: حَدَّثَنِي ‌إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنِ ‌الْحَجَّاجِ بْنِ الْحَجَّاجِ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَبِي حَسَّانَ الْأَعْرَجِ ، عَنِ ‌الْأَشْتَرِ أَنَّهُ قَالَ ‌لِعَلِيٍّ : «إِنَّ النَّاسَ قَدْ تَفَشَّغَ بِهِمْ مَا يَسْمَعُونَ، فَإِنْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَهِدَ إِلَيْكَ عَهْدًا فَحَدِّثْنَا بِهِ. قَالَ: مَا عَهِدَ إِلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَهْدًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ، غَيْرَ أَنَّ فِي قِرَابِ سَيْفِي صَحِيفَةً. فَإِذَا فِيهَا: الْمُؤْمِنُونَ تَتَكَافَؤُ دِمَاؤُهُمْ، يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ، لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ» - مُخْتَصَرٌ.

English translation

4751. Abû Bakrah said: "The Messenger of Allâh ﷺ said: 'Whoever kills a Mu'âhad with no justification, Allâh will forbid Paradise to him.'" (Sahîh)

Arabic text

4747 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ عُيَيْنَةَ، قَالَ: أَخْبَرَنِي أَبِي قَالَ: قَالَ أَبُو بَكْرَةَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ مُعَاهِدًا فِي غَيْرِ كُنْهِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ»

English translation

4752. It was narrated that Abû Bakrah said: The Messenger of Allâh ﷺ said: "Whoever kills a Mu'âhad with no justification, Allâh will forbid Paradise to him and he will not even smell its fragrance." (Sahîh)

Arabic text

4748 - أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ، عَنْ يُونُسَ، عَنْ الْحَكَمِ بْنِ الْأَعْرَجِ، عَنْ الْأَشْعَثِ بْنِ ثُرْمُلَةَ، عَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ نَفْسًا مُعَاهِدَةً بِغَيْرِ حِلِّهَا، حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشُمَّ رِيحَهَا»

English translation

4753. It was narrated from Al-Qâsim bin Al-Mukhaimirah, from a man among the Companions of the Prophet ﷺ, that the Prophet ﷺ said: "Whoever kills a man from among Ahl Adh-Dhimmah,[2] he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years." (Sahîh)

Arabic text

4749 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا النَّضْرُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ هِلَالِ بْنِ يَسَافٍ، عَنْ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَتَلَ رَجُلًا مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ، وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا»

English translation

4754. It was narrated that 'Abdullâh bin 'Amr said: "The Messenger of Allâh ﷺ said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years.'" (Sahih)

Arabic text

4750 - أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ دُحَيْمٌ قَالَ: حَدَّثَنَا مَرْوَانُ، قَالَ: حَدَّثَنَا الْحَسَنُ وَهُوَ ابْنُ عَمْرٍو عَنْ مُجَاهِدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ قَتِيلًا مِنْ أَهْلِ الذِّمَّةِ، لَمْ يَجِدْ رِيحَ الْجَنَّةِ، وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا»

English translation

4755. It was narrated from 'Imrân bin Huşain that a slave belonging to some poor people cut off the ear of a slave belonging to some rich people. They came to the Prophet ﷺ but he did not give them anything. (Da'if)

Arabic text

4751 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، «أَنَّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ، فَأَتَوْا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَجْعَلْ لَهُمْ شَيْئًا»

English translation

4756. It was narrated from Anas that the Messenger of Allâh ﷺ ruled that Qisâs should be given for a tooth. The Messenger of Allâh ﷺ said: "What Allâh has decreed is retaliation." (Sahîh)

Arabic text

4752 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا أَبُو خَالِدٍ سُلَيْمَانُ بْنُ حَيَّانَ قَالَ: حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالْقِصَاصِ فِي السِّنِّ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كِتَابُ اللَّهِ الْقِصَاصُ»

English translation

4757. It was narrated from Samurah that the Messenger of Allâh ﷺ said: "Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him." (Hasan)

Arabic text

4753 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ، وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ»

English translation

4758. It was narrated from Samurah that the Prophet of Allâh ﷺ said: "Whoever castrates his slave, we will castrate him, and whoever mutilates his slave, we will mutilate him." This is the wording of Ibn Bashshâr (one of the narrators). (Hasan)

Arabic text

4754 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالَا: حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ خَصَى عَبْدَهُ خَصَيْنَاهُ، وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ»، «وَاللَّفْظُ لِابْنِ بَشَّارٍ»

English translation

4759. It was narrated from Anas that the sister of Ar-Ruba' Umm Hârithah injured a person and they referred the dispute to the Messenger of Allâh ﷺ. The Messenger of Allâh ﷺ said: "Retaliation, retaliation ( Qisâs )." Umm Ar-Rabi' said: 'O Messenger of Allâh, how could retaliation be carried out against so and so? No, by Allâh, retaliation will never be carried out against her!' The Messenger of Allâh ﷺ said: "Subhân Allâh, O Umm Ar-Rabi'! Retaliation is something that is decreed by Allâh." She said: "No, by Allâh, retaliation will never be carried out against her!" And she carried on until they accepted Diyah (blood money). He (the Prophet ﷺ) said: "There are among the slaves of Allâh who, if they swear by Allâh, Allâh fulfills their oath." (Sahîh)

Arabic text

4755 - أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا عَفَّانُ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أُخْتَ الرُّبَيِّعِ أُمَّ حَارِثَةَ جَرَحَتْ إِنْسَانًا، فَاخْتَصَمُوا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْقِصَاصَ الْقِصَاصَ» فَقَالَتْ أُمُّ الرَّبِيعِ: يَا رَسُولَ اللَّهِ، أَيُقْتَصُّ مِنْ فُلَانَةَ؟ لَا وَاللَّهِ لَا يُقْتَصُّ مِنْهَا أَبَدًا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «سُبْحَانَ اللَّهِ، يَا أُمَّ الرَّبِيعِ، الْقِصَاصُ كِتَابُ اللَّهِ» قَالَتْ: لَا وَاللَّهِ لَا يُقْتَصُّ مِنْهَا أَبَدًا، فَمَا زَالَتْ حَتَّى قَبِلُوا الدِّيَةَ قَالَ: «إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ»

English translation

4760. Anas narrated that his paternal aunt broke the front tooth of a girl and the Prophet of Allâh ﷺ decreed retaliation. Her brother, Anas bin An-Nadr, said: “Will you break the front tooth of so and so? No, by the One Who sent you with the truth, the front tooth of so and so will not be broken!” Before that, they had asked her family for forgiveness and blood money. When her brother – who was the paternal uncle of Anas and was martyred at Uhud – swore that oath, the people agreed to forgive. The Prophet ﷺ said: “There are among the slaves of Allâh who, if they swear by Allâh, Allâh fulfills their oath.” (Sahîh)

Arabic text

4756 - أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، وَإِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا بِشْرٌ، عَنْ حُمَيْدٍ قَالَ: ذَكَرَ أَنَسٌ أَنَّ عَمَّتَهُ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، فَقَضَى نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْقِصَاصِ، فَقَالَ أَخُوهَا أَنَسُ بْنُ النَّضْرِ: أَتُكْسَرُ ثَنِيَّةُ فُلَانَةَ، لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ ثَنِيَّةُ فُلَانَةَ. قَالَ: وَكَانُوا قَبْلَ ذَلِكَ، سَأَلُوا أَهْلَهَا الْعَفْوَ وَالْأَرْشَ، فَلَمَّا حَلَفَ أَخُوهَا وَهُوَ عَمُّ أَنَسٍ، وَهُوَ الشَّهِيدُ يَوْمَ أُحُدٍ، رَضِيَ الْقَوْمُ بِالْعَفْوِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ»

English translation

4761. It was narrated that Anas said: “Ar-Rubaî broke the front tooth of a girl, and they asked them (her people) to forgive her, but they refused. They offered them blood money, but they refused. Then they went to the Prophet ﷺ and he decreed retaliation. Anas bin An-Nadr said: “O Messenger of Allâh, will you break the front tooth of Ar-Rubaî? No, by the One Who sent you with the truth, it will not be broken!” He said: “O Anas, what Allâh has decreed is retaliation.” But the people agreed to forgive her. He (the Prophet ﷺ) said: “There are among the slaves of Allâh who, if they swear by Allâh, Allâh fulfills their oath.” (Sahîh)

Arabic text

4757 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ قَالَ: كَسَرَتِ الرُّبَيِّعُ ثَنِيَّةَ جَارِيَةٍ، فَطَلَبُوا إِلَيْهِمُ الْعَفْوَ، فَأَبَوْا، فَعُرِضَ عَلَيْهِمُ الْأَرْشُ، فَأَبَوْا، فَأَتَوُا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِالْقِصَاصِ، قَالَ أَنَسُ بْنُ النَّضْرِ: يَا رَسُولَ اللَّهِ، تُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ. قَالَ: يَا أَنَسُ، كِتَابُ اللَّهِ الْقِصَاصُ فَرَضِيَ الْقَوْمُ، وَعَفَوْا. فَقَالَ: «إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ»

English translation

4762. It was narrated from 'Imrân bin Ḥusain that a man bit the hand of another man, who pulled his hand away, and the man's front tooth (or front teeth) fell out. He complained about that to the Messenger of Allâh ﷺ, and the Messenger of Allâh ﷺ said: "What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?" (Sahîh)

Arabic text

4758 - أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ أَبُو الْجَوْزَاءِ، قَالَ: أَنْبَأَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنْ ابْنِ عَوْنٍ، عَنْ ابْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهُ، فَسَقَطَتْ ثَنِيَّتُهُ، أَوْ قَالَ ثَنَايَاهُ، فَاسْتَعْدَى عَلَيْهِ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا تَأْمُرُنِي، تَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَدَعَ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ، إِنْ شِئْتَ فَادْفَعْ إِلَيْهِ يَدَكَ حَتَّى يَقْضَمَهَا ثُمَّ انْتَزِعْهَا إِنْ شِئْتَ»

English translation

4763. It was narrated from 'Imrân bin Ḥusain that a man bit another man on the forearm; he pulled it away and a front tooth fell out. The matter was referred to the Messenger of Allâh ﷺ and he canceled (the Diyah) and said: "Did you want to bite your brother's flesh as a stallion bites?" (Sahîh)

Arabic text

4759 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا عَضَّ آخَرَ عَلَى ذِرَاعِهِ فَاجْتَذَبَهَا، فَانْتَزَعَتْ ثَنِيَّتَهُ، فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَبْطَلَهَا وَقَالَ: «أَرَدْتَ أَنْ تَقْضَمَ لَحْمَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ؟»

English translation

4764. It was narrated that Imrân bin Ḥusain said: "Ya'la fought with a man, and one of them bit the other, who pulled his hand away from his mouth, and a front tooth fell out. They referred their dispute to the Messenger of Allâh ﷺ and he said: 'Would one of you bite his brother as a stallion bites? There is no Diyah for that.'" (Sahîh)

Arabic text

4760 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَاتَلَ يَعْلَى رَجُلًا فَعَضَّ أَحَدُهُمَا صَاحِبَهُ، فَانْتَزَعَ يَدَهُ مِنْ فِيهِ، فَنَدَرَتْ ثَنِيَّتُهُ، فَاخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ؟ لَا دِيَةَ لَهُ»

English translation

4765. It was narrated from Imrân bin Ḥusain that Ya'la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet ﷺ said: "There is no Diyah for you." (Sahîh)

Arabic text

4761 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ يَعْلَى قَالَ: فِي الَّذِي عَضَّ فَنَدَرَتْ ثَنِيَّتُهُ، إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا دِيَةَ لَكَ»

English translation

4766. It was narrated from Imrân bin Ḥusain that a man bit another man in the forearm, and his front tooth fell out, so he went to the Prophet ﷺ and told him about that. He said: "Do you want to bite your brother's forearm as a stallion bites?" And he judged it to be invalid. (Sahîh)

Arabic text

4762 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا أَبُو هِشَامٍ، قَالَ: حَدَّثَنَا أَبَانُ، قَالَ: حَدَّثَنَا قَتَادَةُ، قَالَ: حَدَّثَنَا زُرَارَةُ بْنُ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا عَضَّ ذِرَاعَ رَجُلٍ، فَانْتَزَعَ ثَنِيَّتَهُ، فَانْطَلَقَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ: «أَرَدْتَ أَنْ تَقْضَمَ ذِرَاعَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ؟» فَأَبْطَلَهَا

English translation

4767. It was narrated from Ya'la bin Munyah that he fought a man and one of them bit the other, who pulled his forearm away from his mouth, and a front tooth fell out. The matter was referred to the Prophet ﷺ and he said: "Would one of you bite his brother as a young camel bites?" And judged it to be invalid. (Sahîh)

Arabic text

4763 - أَخْبَرَنَا مَالِكُ بْنُ الْخَلِيلِ، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنْ يَعْلَى ابْنِ مُنْيَةَ، أَنَّهُ قَاتَلَ رَجُلًا، فَعَضَّ أَحَدُهُمَا صَاحِبَهُ، فَانْتَزَعَ يَدَهُ مِنْ فِيهِ، فَقَلَعَ ثَنِيَّتَهُ، فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْبَكْرُ؟» فَأَبْطَلَهَا

English translation

4768. It was narrated from Ya'la bin Munyah that a man from Banu Tamâm fought with another man, and he bit his hand, so he pulled it away and a front tooth fell out. They referred the dispute to the Messenger of Allâh ﷺ, who said: "Would one of you bite his brother as a young camel bites?" and he thwarted it, meaning he judged it to be invalid. (Sahîh)

Arabic text

4764 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ، قَالَ: حَدَّثَنَا جَدِّي، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنْ يَعْلَى ابْنِ مُنْيَةَ، أَنَّ رَجُلًا مِنْ بَنِي تَمِيمٍ قَاتَلَ رَجُلًا، فَعَضَّ يَدَهُ، فَانْتَزَعَهَا فَأَلْقَى ثَنِيَّتَهُ، فَاخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْبَكْرُ؟» فَأَطَلَّهَا أَيْ أَبْطَلَهَا

English translation

4769. It was narrated from Ṣafwân bin 'Abdullâh that his two paternal uncles, Salamah and Ya'la, the sons of Umayyah, said: "We went out with the Messenger of Allâh ﷺ on the campaign of Tabûk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet ﷺ, seeking blood money, but he said: "Would one of you go to his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that." And the Messenger of Allâh ﷺ juddged it to be invalid. (Hasan)

Arabic text

4765 - أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ: أَنْبَأَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا مُحَمَّدٌ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ، عَنْ عَمَّيْهِ سَلَمَةَ، وَيَعْلَى ابْنَيْ أُمَيَّةَ قَالَا: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، وَمَعَنَا صَاحِبٌ لَنَا، فَقَاتَلَ رَجُلًا مِنَ الْمُسْلِمِينَ، فَعَضَّ الرَّجُلُ ذِرَاعَهُ، فَجَذَبَهَا مِنْ فِيهِ فَطَرَحَ ثَنِيَّتَهُ، فَأَتَى الرَّجُلُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَلْتَمِسُ الْعَقْلَ، فَقَالَ: «يَنْطَلِقُ أَحَدُكُمْ إِلَى أَخِيهِ فَيَعَضُّهُ كَعَضِيضِ الْفَحْلِ، ثُمَّ يَأْتِي يَطْلُبُ الْعَقْلَ لَا عَقْلَ لَهَا» فَأَبْطَلَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

English translation

4770. It was narrated from Šafwân bin Ya'la, from his father, that a man bit the hand of another man and his front tooth fell out. He came to the Prophet ﷺ but he considered it in vain. (Sahih)

Arabic text

4766 - أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ: «أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ، فَانْتُزِعَتْ ثَنِيَّتُهُ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَهْدَرَهَا»

English translation

4771. It was narrated from Ya'la that he hired a worker who fought with a man and bit his hand, and his front tooth fell out. So he referred the dispute to the Prophet ﷺ who said: "Do you want to bite his hand as a stallion bites?" (Sahih)

Arabic text

4767 - أَخْبَرَنَا عَبْدُ الْجَبَّارِ مَرَّةً أُخْرَى، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ يَعْلَى، وَابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ يَعْلَى: أَنَّهُ اسْتَأْجَرَ أَجِيرًا فَقَاتَلَ رَجُلًا، فَعَضَّ يَدَهُ، فَانْتُزِعَتْ ثَنِيَّتُهُ، فَخَاصَمَهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «أَيَدَعُهَا يَقْضَمُهَا كَقَضْمِ الْفَحْلِ؟»

English translation

4772. It was narrated from Šafwân bin Ya'la that his father said: "I went on the campaign to Tabûk with the Messenger of Allâh ﷺ, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet ﷺ and told him about that, but the Prophet ﷺ considered it to be in vain. (Sahih)

Arabic text

4768 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا سُفْيَانُ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ قَالَ: «غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ فَاسْتَأْجَرْتُ أَجِيرًا فَقَاتَلَ أَجِيرِي رَجُلًا، فَعَضَّ الْآخَرُ، فَسَقَطَتْ ثَنِيَّتُهُ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ، فَأَهْدَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

English translation

4773. It was narrated that Ya'la bin Umayyah said: "I went on a campaign with the Messenger of Allâh ﷺ in the Army of Hardship,[1] and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet ﷺ who considered the tooth to be in vain, and said: "Would he put his hand in your mouth for you to bite it?" (Sahih)

Arabic text

4769 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ قَالَ: أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَطَاءٌ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ يَعْلَى بْنِ أُمَيَّةَ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَيْشَ الْعُسْرَةِ، وَكَانَ أَوْثَقَ عَمَلٍ لِي فِي نَفْسِي، وَكَانَ لِي أَجِيرٌ فَقَاتَلَ إِنْسَانًا، فَعَضَّ أَحَدُهُمَا إِصْبَعَ صَاحِبِهِ، فَانْتَزَعَ إِصْبَعَهُ، فَأَنْدَرَ ثَنِيَّتَهُ فَسَقَطَتْ، فَانْطَلَقَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَهْدَرَ ثَنِيَّتَهُ وَقَالَ: «أَفَيَدَعُ يَدَهُ فِي فِيكَ تَقْضَمُهَا؟»

English translation

4774. A similar report to that of the one who bit (another man) and his front tooth fell out was narrated from Ibn Ya'la from his father, in which the Prophet ﷺ said: "There is no Diyah for you." (Sahih)

Arabic text

4770 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ فِي حَدِيثِ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنْ ابْنِ يَعْلَى، عَنْ أَبِيهِ، بِمِثْلِ الَّذِي عَضَّ، فَنَدَرَتْ ثَنِيَّتُهُ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا دِيَةَ لَكَ»

English translation

4775. It was narrated from Šafwân bin Ya'la bin Munyah that a hired man of Ya'la bin Munyah was bitten by another on his forearm, and he pulled it away from his mouth. The matter was referred to the Prophet ﷺ, as his front tooth had fallen out, but the Messenger of Allâh ﷺ considered it an invalid claim, and said: "No; should he put (his forearm) in your mouth for you to bite it as a stallion bites?" (Sahih)

Arabic text

4771 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى ابْنِ مُنْيَةَ: أَنَّ أَجِيرًا لِيَعْلَى ابْنِ مُنْيَةَ عَضَّ آخَرُ ذِرَاعَهُ، فَانْتَزَعَهَا مِنْ فِيهِ، فَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ سَقَطَتْ ثَنِيَّتُهُ، فَأَبْطَلَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «أَيَدَعُهَا فِي فِيكَ تَقْضَمُهَا كَقَضْمِ الْفَحْلِ؟»

English translation

4776. It was narrated from Šafwân bin Ya'la that his father went on the campaign of Tabûk with the Messenger of Allâh ﷺ, and he hired a man who fought with another man. The man bit his forearm, and when it hurt him, he pulled it away, and the man's front tooth fell out. The matter was referred to the Messenger of Allâh who said: "Would one of you deliberately bite his brother as a stallion bites?" And he judged it to be invalid. (Saḥīḥ)

Arabic text

4772 - أَخْبَرَنِي أَبُو بَكْرِ بْنُ إِسْحَقَ، قَالَ: حَدَّثَنَا أَبُو الْجَوَّابِ، قَالَ: حَدَّثَنَا عَمَّارٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ الْحَكَمِ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى: أَنَّ أَبَاهُ غَزَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ فَاسْتَأْجَرَ أَجِيرًا، فَقَاتَلَ رَجُلًا، فَعَضَّ الرَّجُلُ ذِرَاعَهُ، فَلَمَّا أَوْجَعَهُ نَتَرَهَا فَأَنْدَرَ ثَنِيَّتَهُ، فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَعْمِدُ أَحَدُكُمْ، فَيَعَضُّ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ» فَأَبْطَلَ ثَنِيَّتَهُ

English translation

4777. It was narrated that Abû Sa'eed Al-Khudrî said: "While the Messenger of Allâh ﷺ was distributing something, a man came and leaned over him, and the Messenger of Allâh ﷺ hit him with a stick that he had with him. The man went out, and the Messenger of Allâh ﷺ said: 'Come and ask for retaliation.' He said: 'No, I pardon you, O Messenger of Allâh.'" (Da'if)

Arabic text

4773 - أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبِيدَةَ بْنِ مُسَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: بَيْنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ شَيْئًا، أَقْبَلَ رَجُلٌ فَأَكَبَّ عَلَيْهِ فَطَعَنَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعُرْجُونٍ كَانَ مَعَهُ، فَخَرَجَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَعَالَ فَاسْتَقِدْ»، قَالَ: بَلْ قَدْ عَفَوْتُ يَا رَسُولَ اللَّهِ

English translation

4778. It was narrated that Abû Sa'eed Al-Khudrî said: "While the Messenger of Allâh ﷺ was distributing something, a man came and leaned over him, and the Messenger of Allâh ﷺ hit him with a stick that he had with him. The man shouted, and the Messenger of Allâh ﷺ said: 'Come and ask for retaliation.' He said: 'No, I pardon you, O Messenger of Allâh.'" (Da'if)

Arabic text

4774 - أَخْبَرَنَا أَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ، قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، أَنْبَأَنَا أَبِي قَالَ: سَمِعْتُ يَحْيَى يُحَدِّثُ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبِيدَةَ بْنِ مُسَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: بَيْنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ شَيْئًا إِذْ أَكَبَّ عَلَيْهِ رَجُلٌ، فَطَعَنَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعُرْجُونٍ كَانَ مَعَهُ، فَصَاحَ الرَّجُلُ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَعَالَ فَاسْتَقِدْ» قَالَ: بَلْ عَفَوْتُ يَا رَسُولَ اللَّهِ

English translation

4779. Ibn 'Abbâs narrated that a man slandered one of his forefathers from the time of the Jâhiliyyah, and Al-'Abbâs slapped him. His people came and said: "Let him slap him as he slapped him," and they prepared for quarrel. News of that reached the Prophet ﷺ, and he ascended the Minbar and said: "O people, which of the people of the Earth do you know to be the most noble before Allâh?" They said: "You." He said: "Al-'Abbâs belongs to me and I to him. Do not defame our dead or offend our living." Those people came and said: "O Messenger of Allâh, we seek refuge with Allâh from your anger; pray to Allâh to forgive us." (Da'if)

Arabic text

4775 - أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: أَنْبَأَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ عَبْدِ الْأَعْلَى، أَنَّهُ سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ: أَخْبَرَنِي ابْنُ عَبَّاسٍ، أَنَّ رَجُلًا وَقَعَ فِي أَبٍ كَانَ لَهُ فِي الْجَاهِلِيَّةِ، فَلَطَمَهُ الْعَبَّاسُ، فَجَاءَ قَوْمُهُ فَقَالُوا: لَيَلْطِمَنَّهُ كَمَا لَطَمَهُ، فَلَبِسُوا السِّلَاحَ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَصَعِدَ الْمِنْبَرَ فَقَالَ: «أَيُّهَا النَّاسُ، أَيُّ أَهْلِ الْأَرْضِ تَعْلَمُونَ أَكْرَمُ عَلَى اللَّهِ عَزَّ وَجَلَّ؟» فَقَالُوا: أَنْتَ. فَقَالَ: «إِنَّ الْعَبَّاسَ مِنِّي وَأَنَا مِنْهُ، لَا تَسُبُّوا مَوْتَانَا، فَتُؤْذُوا أَحْيَاءَنَا» فَجَاءَ الْقَوْمُ فَقَالُوا: يَا رَسُولَ اللَّهِ، نَعُوذُ بِاللَّهِ مِنْ غَضَبِكَ، اسْتَغْفِرْ لَنَا

English translation

4780. It was narrated that Abû Hurairah said: "We would sit with the Messenger of Allâh ﷺ in the Masjid and when he stood up, we would stand up too. One day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Ridâ' (upper-wrap) from behind. His Ridâ' was of rough material, and that left a red mark on his neck. He said: 'O Muḥammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!' The Messenger of Allâh ﷺ said: 'No, and I pray for Allâh's forgiveness. I will not load anything (onto your camels) until you let me retaliate for your pulling roughly (on my cloak and leaving a mark on) my neck.' The Bedouin said: 'No, by Allâh, I will not let you retaliate.' The Messenger of Allâh ﷺ said that three times, and each time the man said: 'No, by Allâh, I will not let you retaliate.' When we heard what the Bedouin said, we turned toward him quickly. The Messenger of Allâh ﷺ turned to us and said: 'I urge anyone who hears me not to leave his place until I give him permission.' Then the Messenger of Allâh ﷺ said: 'O so and so, load one of his camels with barley and the other with dates.' Then the Messenger of Allâh ﷺ said: 'Leave.'" (Da'if)

Arabic text

4776 - أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، قَالَ: حَدَّثَنِي الْقَعْنَبِيُّ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ هِلَالٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كُنَّا نَقْعُدُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ، فَإِذَا قَامَ قُمْنَا، فَقَامَ يَوْمًا وَقُمْنَا مَعَهُ حَتَّى لَمَّا بَلَغَ وَسَطَ الْمَسْجِدِ أَدْرَكَهُ رَجُلٌ فَجَبَذَ بِرِدَائِهِ مِنْ وَرَائِهِ، وَكَانَ رِدَاؤُهُ خَشِنًا، فَحَمَّرَ رَقَبَتَهُ، فَقَالَ: يَا مُحَمَّدُ، احْمِلْ لِي عَلَى بَعِيرَيَّ هَذَيْنِ، فَإِنَّكَ لَا تَحْمِلُ مِنْ مَالِكَ وَلَا مِنْ مَالِ أَبِيكَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا، وَأَسْتَغْفِرُ اللَّهَ، لَا أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِمَّا جَبَذْتَ بِرَقَبَتِي» فَقَالَ الْأَعْرَابِيُّ: لَا وَاللَّهِ لَا أُقِيدُكَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ: لَا وَاللَّهِ لَا أُقِيدُكَ، فَلَمَّا سَمِعْنَا قَوْلَ الْأَعْرَابِيِّ، أَقْبَلْنَا إِلَيْهِ سِرَاعًا، فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «عَزَمْتُ عَلَى مَنْ سَمِعَ كَلَامِي أَنْ لَا يَبْرَحَ مَقَامَهُ حَتَّى آذَنَ لَهُ» فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ مِنَ الْقَوْمِ: «يَا فُلَانُ، احْمِلْ لَهُ عَلَى بَعِيرٍ شَعِيرًا، وَعَلَى بَعِيرٍ تَمْرًا» ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «انْصَرِفُوا»

English translation

4781. It was narrated from Abû Firâs that 'Umar said: "I saw the Messenger of Allâh ﷺ allowing others to seek retaliation against him." (Da'if)

Arabic text

4777 - أَخْبَرَنَا مُؤَمَّلُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا أَبُو مَسْعُودٍ سَعِيدُ بْنُ إِيَاسٍ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي فِرَاسٍ، أَنَّ عُمَرَ قَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقِصُّ مِنْ نَفْسِهِ»

English translation

4782. It was narrated from 'Aishah that the Messenger of Allâh ﷺ sent Abû Jahm bin Hudhaifah to collect Zakâh and a man argued with him about his Sadaqah, so Abû Jahm struck him. They came to the Prophet ﷺ and he said: "Diyah, O Messenger of Allâh." He said: "You will have such and such," but they did not accept it. The Messenger of Allâh ﷺ said: "You will have such and such," and they accepted it. The Messenger of Allâh ﷺ said: "I am going to address the people and tell them that you accepted it." They said: "Yes." So the Prophet ﷺ addressed (the people) and said: "These people came to me seeking compensation, and I offered them such and such, and they accepted." They said: "No." The Muhâjirûn wanted to attack them, but the Messenger of Allâh ﷺ ordered them to refrain, so they refrained. Then he called them and said: "Do you accept?" They said: "Yes." He said: "I am going to address the people and tell them that you accepted it." They said: "Yes." So the Prophet ﷺ addressed (the people), then he said: "Do you accept?" They said: "Yes." (Da'if)

Arabic text

4778 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا، فَلَاحَّهُ رَجُلٌ فِي صَدَقَتِهِ، فَضَرَبَهُ أَبُو جَهْمٍ فَأَتَوْا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: الْقَوَدُ يَا رَسُولَ اللَّهِ، فَقَالَ: «لَكُمْ كَذَا وَكَذَا» فَلَمْ يَرْضَوْا بِهِ. فَقَالَ: «لَكُمْ كَذَا وَكَذَا» فَرَضُوا بِهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ» قَالُوا: نَعَمْ، فَخَطَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «إِنَّ هَؤُلَاءِ أَتَوْنِي يُرِيدُونَ الْقَوَدَ، فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا فَرَضُوا» قَالُوا: لَا فَهَمَّ الْمُهَاجِرُونَ بِهِمْ، فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَكُفُّوا، فَكَفُّوا، ثُمَّ دَعَاهُمْ قَالَ: «أَرَضِيتُمْ؟» قَالُوا: نَعَمْ. قَالَ: «فَإِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ» قَالُوا: نَعَمْ، فَخَطَبَ النَّاسَ ثُمَّ قَالَ: «أَرَضِيتُمْ؟» قَالُوا: نَعَمْ

English translation

4783. It was narrated from Anas, that a Jew saw some jewelry on a girl, so he killed her with a rock. She was brought to the Prophet as she was breathing her last, and he said: "Did so and so kill you?" – Shu'bah (one of the narrators) gestured with his head, to show that she had gestured no. – He said: "Did so and so kill you?" – Shu'bah (one of the narrators) gestured with his head to show that she had gestured no. – He said: "Did so and so kill you?" – Shu'bah (one of the narrators) gestured with his head to show that she had gestured yes. – So the Messenger of Allâh ﷺ called for him, and killed him with two rocks. (Sahîh)

Arabic text

4779 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسٍ: أَنَّ يَهُودِيًّا رَأَى عَلَى جَارِيَةٍ أَوْضَاحًا فَقَتَلَهَا بِحَجَرٍ، فَأُتِيَ بِهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبِهَا رَمَقٌ، فَقَالَ: «أَقَتَلَكِ فُلَانٌ؟» فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا أَنْ: لَا فَقَالَ: «أَقَتَلَكِ فُلَانٌ؟» فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا أَنْ: لَا، قَالَ: «أَقْتَلَكِ فُلَانٌ؟» فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا أَنْ: نَعَمْ، فَدَعَا بِهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَتَلَهُ بَيْنَ حَجَرَيْنِ

English translation

4784. It was narrated from Qais that the Messenger of Allâh ﷺ sent a detachment of troops to some people of Khath'am, who sought to protect themselves by prostrating (to demonstrate that they were Muslims), but they were killed. The Messenger of Allâh ﷺ ruled that half the Diyah should be paid, and said: "I am innocent of any Muslim who (lives with) a Mushrik." Then the Messenger of Allâh ﷺ said: 'Their fires should not be visible to one another.'" (Da'if)

Arabic text

4780 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا أَبُو خَالِدٍ، عَنْ إِسْمَعِيلَ، عَنْ قَيْسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ سَرِيَّةً إِلَى قَوْمٍ مِنْ خَثْعَمَ، فَاسْتَعْصَمُوا بِالسُّجُودِ، فَقُتِلُوا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنِصْفِ الْعَقْلِ وَقَالَ: «إِنِّي بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مَعَ مُشْرِكٍ» ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا لَا تَرَاءَى نَارَاهُمَا»

English translation

4785. It was narrated that Ibn ‘Abbâs said: “There was Qisâs among the Children of Israel, but Diyah was unknown among them. Then Allâh, the Mighty and Sublime, revealed: “Al-Qisâs (the law of equality in punishment) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female...” up to His saying: “But if the killer is forgiven by the brother (or the relatives) of the killed against blood money, then adhering to it with fairness and payment of the blood money to the heir should be made in fairness.”[2] Forgiveness means accepting the Diyah in the case of deliberate killing. Adhering to it in fairness means asking him to pay the Diyah in a fair manner, and payment in fairness means giving the Diyah in a fair manner. This is an alleviation and a mercy from your Lord,[1] means: This is easier than that which was prescribed for those who came before you, which was Qisâs and not Diyah.” (Sahîh)

Arabic text

4781 - قَالَ: الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ مُجَاهِدٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «كَانَ فِي بَنِي إِسْرَائِيلَ الْقِصَاصُ وَلَمْ تَكُنْ فِيهِمُ الدِّيَةُ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ»: {كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى} [البقرة: 178] إِلَى قَوْلِهِ {فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ} [البقرة: 178] " فَالْعَفْوُ: أَنْ يَقْبَلَ الدِّيَةَ فِي الْعَمْدِ، وَاتِّبَاعٌ بِمَعْرُوفٍ يَقُولُ: يَتَّبِعُ هَذَا بِالْمَعْرُوفِ، وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ، وَيُؤَدِّي هَذَا بِإِحْسَانٍ ذَلِكَ "، {تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ} [البقرة: 178] «مِمَّا كُتِبَ عَلَى مَنْ كَانَ قَبْلَكُمْ، إِنَّمَا هُوَ الْقِصَاصُ لَيْسَ الدِّيَةَ»

English translation

4786. It was narrated that Mujâhid said: “Al-Qisâs (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free[2] The rule for the Children of Israel was Qisâs, and not Diyah. Then Allâh, the Mighty and Sublime, revealed the Diyah to them, and He revealed this ruling to this Ummah as an alleviation of the ruling that applied to the Children of Israel.” (Sahîh). ٦٩٨٤ ح: في الكبرى، وهو في السابق، [صحيح] انظر الحديث السابق، وهو في الكبرى، ح: ٦٩٨٤.

Arabic text

4782 - أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا وَرْقَاءُ، عَنْ عَمْرٍو، عَنْ مُجَاهِدٍ قَالَ: {كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ} [البقرة: 178] " قَالَ: «كَانَ بَنُو إِسْرَائِيلَ عَلَيْهِمُ الْقِصَاصُ وَلَيْسَ عَلَيْهِمُ الدِّيَةُ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِمُ الدِّيَةَ، فَجَعَلَهَا عَلَى هَذِهِ الْأُمَّةِ تَخْفِيفًا عَلَى مَا كَانَ عَلَى بَنِي إِسْرَائِيلَ»

English translation

4787. It was narrated that Anas said: “A case requiring Qisâs was brought to the Messenger of Allâh ﷺ, and he enjoined them to pardon.” (Sahîh)

Arabic text

4783 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ وَهُوَ ابْنُ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيُّ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَنَسٍ قَالَ: «أُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قِصَاصٍ فَأَمَرَ فِيهِ بِالْعَفْوِ»

English translation

4788. It was narrated that Anas bin Mâlik said: "No case requiring Qisâs was ever brought to the Messenger of Allâh ﷺ but he would enjoin pardoning." (Ṣaḥîḥ)

Arabic text

4784 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَبَهْزُ بْنُ أَسَدٍ، وَعَفَّانُ بْنُ مُسْلِمٍ، قَالُوا: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ الْمُزَنِيُّ، قَالَ: حَدَّثَنَا عَطَاءُ بْنُ أَبِي مَيْمُونَةَ، وَلَا أَعْلَمُهُ إِلَّا عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: «مَا أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ فِيهِ قِصَاصٌ إِلَّا أَمَرَ فِيهِ بِالْعَفْوِ»

English translation

4789. Abû Hurairah said: "The Messenger of Allâh ﷺ said: 'If a person's relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom.'" (Ṣaḥîḥ)

Arabic text

4785 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَشْعَثَ، قَالَ: حَدَّثَنَا أَبُو مُسْهِرٍ قَالَ: حَدَّثَنَا إِسْمَاعِيلُ وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ سَمَاعَةَ، قَالَ: أَنْبَأَنَا الْأَوْزَاعِيُّ قَالَ: أَخْبَرَنِي يَحْيَى، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ: حَدَّثَنِي أَبُو هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ، إِمَّا أَنْ يُقَادَ وَإِمَّا أَنْ يُفْدَى»

English translation

4790. Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'If a person's relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom.'" (Ṣaḥīḥ)

Arabic text

4786 - أَخْبَرَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدَ، قَالَ: أَخْبَرَنِي أَبِي قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، قَالَ: حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ: حَدَّثَنَا أَبُو هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ، إِمَّا أَنْ يُقَادَ وَإِمَّا أَنْ يُفْدَى»

English translation

4791. Abū Salamah narrated that the Messenger of Allāh ﷺ said: "If a person's relative is killed..." In Mursal form. (Ṣaḥīḥ)

Arabic text

4787 - أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، قَالَ: أَنْبَأَنَا ابْنُ عَائِذٍ، قَالَ: حَدَّثَنَا يَحْيَى هُوَ ابْنُ حَمْزَةَ قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قُتِلَ لَهُ قَتِيلٌ» مُرْسَلٌ "

English translation

4792. It was narrated from 'Aishah that the Messenger of Allāh ﷺ said: "And it is upon those (relatives) of the killed one to block (any punishment) the first (in line) then the first, even if that one is a woman." (Ḍa'if)

Arabic text

4788 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا الْوَلِيدُ، عَنْ الْأَوْزَاعِيِّ، قَالَ: حَدَّثَنِي حِصْنٌ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ، ح وَأَنْبَأَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا الْوَلِيدُ، قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، قَالَ: حَدَّثَنِي حِصْنٌ، أَنَّهُ سَمِعَ أَبَا سَلَمَةَ يُحَدِّثُ، عَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وَعَلَى الْمُقْتَتِلِينَ أَنْ يَنْحَجِزُوا الْأَوَّلَ فَالْأَوَّلَ، وَإِنْ كَانَتِ امْرَأَةٌ»

English translation

4793. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ said: 'Whoever is killed in the blind or by something thrown,[1] while between them is a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allâh, the Angels, and all the people, and Šarf nor ʿAdl will be accepted from him."[2] (Šahîh)

Arabic text

4789 - أَخْبَرَنَا هِلَالُ بْنُ الْعَلَاءِ بْنِ هِلَالٍ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ: أَنْبَأَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ طَاوُسٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا تَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ سَوْطٍ أَوْ بِعَصًا فَعَقْلُهُ عَقْلُ خَطَإٍ، وَمَنْ قَتَلَ عَمْدًا فَقَوَدُ يَدِهِ، فَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

English translation

4794. It was narrated that Ibn 'Abbâs, who attributed it to the Prophet ﷺ, said: "Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allâh, the Angels and all the people, and Allâh will not accept any Sharf nor 'Adl from him." (Sahîh)

Arabic text

4790 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنْ ابْنِ عَبَّاسٍ يَرْفَعُهُ قَالَ: «مَنْ قُتِلَ فِي عِمِّيَّةٍ أَوْ رِمِّيَّةٍ بِحَجَرٍ أَوْ سَوْطٍ أَوْ عَصًا فَعَقْلُهُ عَقْلُ الْخَطَإِ، وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ، وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا» كَمْ دِيَةُ شِبْهِ الْعَمْدِ، وَذِكْرُ الِاخْتِلَافِ عَلَى أَيُّوبَ فِي حَدِيثِ الْقَاسِمِ بْنِ رَبِيعَةَ فِيهِ

English translation

4795. It was narrated from Al-Qâsim bin Rabî'ah, from 'Abdullâh bin 'Amr, that the Prophet ﷺ said: "The accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs.” (Sahîh)

Arabic text

4791 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «قَتِيلُ الْخَطَإِ شِبْهِ الْعَمْدِ بِالسَّوْطِ أَوِ الْعَصَا، مِائَةٌ مِنَ الْإِبِلِ أَرْبَعُونَ مِنْهَا فِي بُطُونِهَا أَوْلَادُهَا»

English translation

4796. It was narrated from Al-Qâsim bin Rabî'ah that the Messenger of Allâh ﷺ delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal form. (Sahîh)

Arabic text

4792 - أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ: «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ يَوْمَ الْفَتْحِ» مُرْسَلٌ

English translation

4797. It was narrated from 'Abdullâh bin 'Amr that the Prophet ﷺ said: "Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs.” (Sahîh)

Arabic text

4793 - أَخْبَرَنِي يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ: أَنْبَأَنَا حَمَّادٌ، عَنْ خَالِدٍ يَعْنِي الْحَذَّاءَ، عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ عُقْبَةَ بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا وَإِنَّ قَتِيلَ الْخَطَإِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا، مِائَةٌ مِنَ الْإِبِلِ أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا»

English translation

4798. It was narrated from 'Uqbah bin Aws, that a man from among the Companions of the Prophet ﷺ said: "The Prophet ﷺ delivered a speech on the Day of the Conquest of Makkah and said: 'Indeed the accidental killing, which seems intentional, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies.” (Sahîh)

Arabic text

4794 - حَدَّثَنَا مُحَمَّدُ بْنُ كَامِلٍ، قَالَ: حَدَّثَنَا هُشَيْمٌ، عَنْ خَالِدٍ، عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ عُقْبَةَ بْنِ أَوْسٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: خَطَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ: «أَلَا وَإِنَّ قَتِيلَ الْخَطَإِ شِبْهِ الْعَمْدِ بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ، مِائَةٌ مِنَ الْإِبِلِ، فِيهَا أَرْبَعُونَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهُنَّ خَلِفَةٌ»

English translation

4799. It was narrated from ‘Uqbah bin ‘Aws, that the Messenger of Allâh ﷺ said: “Indeed the accidental killing, the killing with a whip or stick, for it (the Diyah) is one hundred camels – a severe penalty – of which forty should be (she-camels) with their young in their wombs.” (Sahîh)

Arabic text

4795 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ ابْنِ أَبِي عَدِيٍّ، عَنْ خَالِدٍ، عَنْ الْقَاسِمِ، عَنْ عُقْبَةَ بْنِ أَوْسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا إِنَّ قَتِيلَ الْخَطَإِ قَتِيلَ السَّوْطِ وَالْعَصَا، فِيهِ مِائَةٌ مِنَ الْإِبِلِ مُغَلَّظَةٌ، أَرْبَعُونَ مِنْهَا فِي بُطُونِهَا أَوْلَادُهَا»

English translation

4800. It was narrated from Ya‘qûb bin Aws, from a man among the Companions of the Prophet ﷺ that when the Messenger of Allâh ﷺ entered Makkah on the Day of the Conquest, he said: “Indeed, every accidental killing on purpose, or resembling on purpose – killing with a whip or stick, for it are forty (she-camels) with their young in their wombs.” (Sahîh)

Arabic text

4796 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ يَعْقُوبَ بْنِ أَوْسٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ قَالَ: «أَلَا وَإِنَّ كُلَّ قَتِيلِ خَطَإِ الْعَمْدِ، أَوْ شِبْهِ الْعَمْدِ قَتِيلِ السَّوْطِ وَالْعَصَا، مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا»

English translation

4801. It was narrated from Ya‘qûb bin Aws that a man from among the Companions of the Prophet ﷺ told him, that when the Messenger of Allâh ﷺ came to Makkah, in the Year of the Conquest, he said: "Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs." (Sahih)

Arabic text

4797 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ يَعْقُوبَ بْنِ أَوْسٍ، أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدَّثَهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ مَكَّةَ عَامَ الْفَتْحِ قَالَ: «أَلَا وَإِنَّ قَتِيلَ الْخَطَإِ الْعَمْدِ قَتِيلَ السَّوْطِ وَالْعَصَا، مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا»

English translation

4802. It was narrated from Ya'qûb bin Aws that a man from among the Companions of the Prophet ﷺ narrated to him that the Prophet ﷺ entered Makkah during the Year of the Conquest, and said: "Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs." (Sahih)

Arabic text

4798 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ: أَنْبَأَنَا يَزِيدُ، عَنْ خَالِدٍ، عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ يَعْقُوبَ بْنِ أَوْسٍ: أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدَّثَهُ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ قَالَ: «أَلَا وَإِنَّ قَتِيلَ الْخَطَإِ الْعَمْدِ قَتِيلَ السَّوْطِ وَالْعَصَا، مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا»

English translation

4803. It was narrated that Ibn 'Umar said: "The Messenger of Allâh ﷺ stood up on the Day of the Conquest of Makkah, on the steps of Ka'bah. He praised and glorified Allâh, then he said: 'Praise be to Allâh Who has fulfilled His promise, granted victory to His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels – a severe penalty – of which forty should be pregnant she-camels with their young in their wombs.'" (Da'if)

Arabic text

4799 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا ابْنُ جُدْعَانَ، سَمِعَهُ مِنَ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ ابْنِ عُمَرَ قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ عَلَى دَرَجَةِ الْكَعْبَةِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، وَقَالَ: «الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ، أَلَا إِنَّ قَتِيلَ الْعَمْدِ الْخَطَإِ بِالسَّوْطِ وَالْعَصَا شِبْهِ الْعَمْدِ، فِيهِ مِائَةٌ مِنَ الْإِبِلِ مُغَلَّظَةٌ، مِنْهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلَادُهَا»

English translation

4804. It was narrated from Al-Qâsim bin Rabî'ah that the Messenger of Allâh ﷺ said: "The accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels) with their young in their wombs." (Sahîh)

Arabic text

4800 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا حُمَيْدٌ، عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْخَطَأُ شِبْهُ الْعَمْدِ - يَعْنِي بِالْعَصَا وَالسَّوْطِ - مِائَةٌ مِنَ الْإِبِلِ، مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا»

English translation

4805. It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allâh ﷺ said: "Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makhâd, thirty Bint Labûn, thirty Hîqqah and ten Bin Labûn."[1] The Messenger of Allâh ﷺ used to fix the value (of the Diyah for accidental killing) among town-dwellers at four hundred Dînârs or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dînârs would rise, and when prices fell the value in Dînârs would fall. At the time of the Messenger of Allâh ﷺ the value was between four hundred and eight hundred Dînârs, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allāh ﷺ ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. The Messenger of Allāh ﷺ ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the ʿAṣabah. And the Messenger of Allāh ﷺ ruled that if a woman commits murder then her ʿAṣabah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer. (Hasan)

Arabic text

4801 - أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِائَةٌ مِنَ الْإِبِلِ ثَلَاثُونَ بِنْتَ مَخَاضٍ، وَثَلَاثُونَ بِنْتَ لَبُونٍ، وَثَلَاثُونَ حِقَّةً، وَعَشَرَةُ بَنِي لَبُونٍ ذُكُورٍ» قَالَ: وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَ مِائَةِ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ، وَيُقَوِّمُهَا عَلَى أَهْلِ الْإِبِلِ، إِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا، وَإِذَا هَانَتْ نَقَصَ مِنْ قِيمَتِهَا عَلَى نَحْوِ الزَّمَانِ، مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مَا بَيْنَ الْأَرْبَعِ مِائَةِ دِينَارٍ إِلَى ثَمَانِ مِائَةِ دِينَارٍ أَوْ عِدْلِهَا مِنَ الْوَرِقِ، قَالَ: وَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ، وَمَنْ كَانَ عَقْلُهُ فِي الشَّاةِ أَلْفَيْ شَاةٍ، وَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ عَلَى فَرَائِضِهِمْ، فَمَا فَضَلَ فَلِلْعَصَبَةِ، وَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَعْقِلَ عَلَى الْمَرْأَةِ عَصَبَتُهَا مَنْ كَانُوا، وَلَا يَرِثُونَ مِنْهُ شَيْئًا إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا، وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا وَهُمْ يَقْتُلُونَ قَاتِلَهَا

English translation

4806. Ibn Mas'ūd said: "The Messenger of Allāh ﷺ ruled that the Diyah for accidental killing is twenty Bint Makhâd, twenty Bin Makhâd, twenty Bint Labûn, twenty Jadh'ah, and twenty Hiqqah." (Da'if)

Arabic text

4802 - أَخْبَرَنَا عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ حَجَّاجٍ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، عَنْ خِشْفِ بْنِ مَالِكٍ قَالَ: سَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُ: «قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دِيَةَ الْخَطَإِ عِشْرِينَ بِنْتَ مَخَاضٍ، وَعِشْرِينَ ابْنَ مَخَاضٍ ذُكُورًا، وَعِشْرِينَ بِنْتَ لَبُونٍ، وَعِشْرِينَ جَذَعَةً، وَعِشْرِينَ حِقَّةً»

English translation

4807. It was narrated that Ibn 'Abhh said: '2 man killed another m a n during t h e time of t h e Messenger of All21 @, and the Prophet g set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so e x c e ~ t that All& and His Messenger had enriched them of His ~ o u n t ~ . [ - " concerning them taking the Djah." (Hasan) ~ h i ; is the wording of Abii Dawkd. [I1 At-Tarvbah 974.

Arabic text

4803 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ مُعَاذِ بْنِ هَانِئٍ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، ح وأَخْبَرَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «قَتَلَ رَجُلٌ رَجُلًا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دِيَتَهُ اثْنَيْ عَشَرَ أَلْفًا» وَذَكَرَ قَوْلَهُ: {إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ} [التوبة: 74] فِي أَخْذِهِمُ الدِّيَةَ وَاللَّفْظُ لِأَبِي دَاوُدَ

English translation

4808. It was narrated from Ibn 'Abbâs that the Prophet ﷺ ruled that twelve thousand (should be given) as Diyah. (Hasan)

Arabic text

4804 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَيْمُونٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، سَمِعْنَاهُ مَرَّةً يَقُولُ: عَنْ ابْنِ عَبَّاسٍ: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِاثْنَيْ عَشَرَ أَلْفًا يَعْنِي فِي الدِّيَةِ»

English translation

4809. It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "The Messenger of Allâh ﷺ said: "The blood money of a woman (in the event of injury) is like the blood money of a man, up to one-third of the Diyah (for her life)." (Da'if)

Arabic text

4805 - أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، قَالَ: حَدَّثَنَا ضَمْرَةُ، عَنْ إِسْمَعِيلَ بْنِ عَيَّاشٍ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ: قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَقْلُ الْمَرْأَةِ مِثْلُ عَقْلِ الرَّجُلِ حَتَّى يَبْلُغَ الثُّلُثَ مِنْ دِيَتِهَا»

English translation

4810 It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "The Messenger of Allâh ﷺ said: "The blood money for Ahl Adh- Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians.” (Hasan)

Arabic text

4806 - أَخْبَرَنَا عُمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، وَذَكَرَ كَلِمَةً مَعْنَاهَا عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ: قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَقْلُ أَهْلِ الذِّمَّةِ نِصْفُ عَقْلِ الْمُسْلِمِينَ وَهُمُ الْيَهُودُ وَالنَّصَارَى»

English translation

4811. It was narrated from 'Amr bin Shu'aib, from his father, from 'Abdullâh bin 'Amr, that the Messenger of Allâh ﷺ said: "The blood money for a disbeliever is half the blood money for the believer." (Hasan)

Arabic text

4807 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عَقْلُ الْكَافِرِ نِصْفُ عَقْلِ الْمُؤْمِنِ»

English translation

4812. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ ruled that the Diyah for a Mukâtab who is killed should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom)." (Da'if)

Arabic text

4808 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ: قَالَ: «قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْمُكَاتَبِ يُقْتَلُ بِدِيَةِ الْحُرِّ عَلَى قَدْرِ مَا أَدَّى»

English translation

4813. It was narrated from Ibn 'Abbâs that the Prophet of Allâh ﷺ ruled that the Diyah for a Mukâtab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom). (Da'if)

Arabic text

4809 - أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ: حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الطَّائِفِيُّ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ: «أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي الْمُكَاتَبِ أَنْ يُودَى بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ»

English translation

4814. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ ruled that in the case of a Mukâtab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom).” (Da'if)

Arabic text

4810 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يَعْلَى، عَنْ الْحَجَّاجِ الصَّوَّافِ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْمُكَاتَبِ يُودَى بِقَدْرِ مَا أَدَّى مِنْ مُكَاتَبَتِهِ دِيَةَ الْحُرِّ، وَمَا بَقِيَ دِيَةَ الْعَبْدِ»

English translation

4815. It was narrated from Ibn 'Abbâs that the Prophet ﷺ said: "The Mukâtab is free to the extent that he has paid off (toward buying his freedom); the Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom).” (Sahih)

Arabic text

4811 - أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ النَّقَّاشِ، قَالَ: حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ هَارُونَ، قَالَ: أَنْبَأَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ خِلَاسٍ، عَنْ عَلِيٍّ، وَعَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُكَاتَبُ يَعْتِقُ بِقَدْرِ مَا أَدَّى، وَيُقَامُ عَلَيْهِ الْحَدُّ بِقَدْرِ مَا عَتَقَ مِنْهُ، وَيَرِثُ بِقَدْرِ مَا عَتَقَ مِنْهُ»

English translation

4816. It was narrated from Ibn 'Abbâs that a Mukâtab was killed at the time of the Messenger of Allâh ﷺ and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom). (Sahîh)

Arabic text

4812 - أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الْأَشْعَثِيُّ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، وَعَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ: «أَنَّ مُكَاتَبًا قُتِلَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ أَنْ يُودَى مَا أَدَّى دِيَةَ الْحُرِّ، وَمَالًا دِيَةَ الْمَمْلُوكِ»

English translation

4817. It was narrated from 'Abdullâh bin Buraidah, from his father, that a woman threw some pebbles and stuck another woman, and she miscarried. The Messenger of Allâh ﷺ stipulated (a Diyah of) fifty sheep for her child. And on that day, he forbade throwing pebbles. (Sahîh) Abû Nu'aim narrated it in Mursal form.

Arabic text

4813 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، وَإِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، قَالَا: حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ: «أَنَّ امْرَأَةً حَذَفَتْ امْرَأَةً فَأَسْقَطَتْ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي وَلَدِهَا خَمْسِينَ شَاةً، وَنَهَى يَوْمَئِذٍ عَنِ الْخَذْفِ» أَرْسَلَهُ أَبُو نَعِيمٍ "

English translation

4818. 'Abdullâh bin Buraidah narrated that a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the Prophet ﷺ and he set the blood money for her child at five hundred sheep. And on that day, he forbade throwing pebbles. (Sahih) Abû 'Abdur-Rahmân (An-Nasâ'î) said: This is an error, and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from 'Abdullâh bin Buraidah, from 'Abdullâh bin Mughaffal.

Arabic text

4814 - أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَبُو نَعِيمٍ، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ: «أَنَّ امْرَأَةً خَذَفَتْ امْرَأَةً، فَأَسْقَطَتِ الْمَخْذُوفَةُ، فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَعَلَ عَقْلَ وَلَدِهَا خَمْسَ مِائَةٍ مِنَ الْغُرِّ، وَنَهَى يَوْمَئِذٍ عَنِ الْخَذْفِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «هَذَا وَهْمٌ وَيَنْبَغِي أَنْ يَكُونَ أَرَادَ مِائَةً مِنَ الْغُرِّ، وَقَدْ رُوِيَ النَّهْيُ عَنِ الْخَذْفِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ»

English translation

4819. It was narrated from 'Abdullâh bin Mughaffal that he saw a man throwing pebbles and he said: "Do not throw pebbles, for the Prophet of Allâh ﷺ forbade throwing pebbles," or "he disliked the throwing of pebbles." Kahmas (one of the narrators) was not sure. (Sahih)

Arabic text

4815 - أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: أَنْبَأَنَا كَهْمَسٌ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ أَنَّهُ رَأَى رَجُلًا يَخْذِفُ فَقَالَ: لَا تَخْذِفْ، فَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْهَى عَنِ الْخَذْفِ أَوْ يَكْرَهُ الْخَذْفَ " شَكَّ كَهْمَسٌ

English translation

4820. Hamal bin Mâlik said: "The Messenger of Allâh ﷺ ruled that a slave (should be given as Diyah) for a fetus." Tâwûs said: "A horse would do in place of a slave." (Sahih)

Arabic text

4816 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، أَنَّ عُمَرَ اسْتَشَارَ النَّاسَ فِي الْجَنِينِ، فَقَالَ حَمَلُ بْنُ مَالِكٍ: «قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنِينِ غُرَّةً» قَالَ طَاوُسٌ: «إِنَّ الْفَرَسَ غُرَّةٌ»

English translation

4821. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ ruled that a male or female slave should be given (as Diyah) to a woman of Banu Lihyân whose child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allâh ﷺ ruled that her estate belonged to her children and husband, and that the blood money was to be paid by her 'Aşabah." (Sâhîh)

Arabic text

4817 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: «قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةِ عَبْدٍ أَوْ أَمَةٍ، ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَى عَلَيْهَا بِالْغُرَّةِ، تُوُفِّيَتْ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا، وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا»

English translation

4822. It was narrated that Abû Hurairah said: "Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allâh ﷺ, and the Messenger of Allâh ﷺ ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her 'Aqilah (male relatives on the father's side), and he made her children and those who were with them her heirs. Ĥamal bin Mâlik bin An-Nâbighah Al-Hudhâlif said: "O Messenger of Allâh, how can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Messenger of Allâh ﷺ said: "This is one of the brothers of the soothsayers" because of the rhyming way in which he spoke. (Sâhîh)

Arabic text

4818 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ أَنَّهُ قَالَ: اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ، فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ - وَذَكَرَ كَلِمَةً مَعْنَاهَا - فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا، فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ، وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ، فَقَالَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ: يَا رَسُولَ اللَّهِ، كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ، وَلَا أَكَلْ، وَلَا نَطَقَ، وَلَا اسْتَهَلَّ، فَمِثْلُ ذَلِكَ يُطَلَّ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ»

English translation

4823. It was narrated from Abû Hurairah that there were two women of Hudhail during the time of the Messenger of Allâh ﷺ, one of whom threw something at the other and caused her to miscarry. The Messenger of Allâh ﷺ ruled that (Diyah of) a male or female slave be paid for that. (Sâhîh)

Arabic text

4819 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي مَالِكٌ، عَنْ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَمَتْ إِحْدَاهُمَا الْأُخْرَى، فَطَرَحَتْ جَنِينَهَا، فَقَضَى فِيهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ "

English translation

4824. It was narrated from Sa'eed bin Al-Mûsâyyab that the Messenger of Allâh ﷺ ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: "How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Messenger of Allâh ﷺ said: "This is one of the soothsayers." (Sahih)

Arabic text

4820 - قَالَ: الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ، وَأَنَا أَسْمَعُ، عَنْ ابْنِ الْقَاسِمِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قَضَى عَلَيْهِ: كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ، وَلَا أَكَلْ، وَلَا اسْتَهَلَّ، وَلَا نَطَقَ، فَمِثْلُ ذَلِكَ يُطَلَّ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا هَذَا مِنَ الْكُهَّانِ»

English translation

4825. It was narrated from Al-Mughîrah bin Shu'bah that a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet ﷺ, and the Messenger of Allâh ﷺ ruled that the ʿAṣabah of the killer should pay the Diyah, and a slave (should be paid) for the fetus. Her ʿAṣabah said: "Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Prophet ﷺ said: "Rhyming verse like the verse of the Bedouins." (Sahih)

Arabic text

4821 - أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ: حَدَّثَنَا خَلَفٌ وَهُوَ ابْنُ تَمِيمٍ قَالَ: حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ امْرَأَةً ضَرَبَتْ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا، وَهِيَ حُبْلَى، فَأُتِيَ فِيهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى عَصَبَةِ الْقَاتِلَةِ بِالدِّيَةِ، وَفِي الْجَنِينِ غُرَّةً، فَقَالَ عَصَبَتُهَا: أَدِي مَنْ لَا طَعِمَ، وَلَا شَرِبَ، وَلَا صَاحَ فَاسْتَهَلَّ، فَمِثْلُ هَذَا يُطَلَّ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟»

English translation

4826. It was narrated that Al-Mughîrah bin Shu'bah said: "A woman struck her co-wife, who was pregnant, with a tent pole and killed her. The Messenger of Allâh ﷺ ruled that the ʿAṣabah of the killer was to pay the Diyah and to give a slave (as Diyah for) the child in her womb. One of the ʿAṣabah of the killer said: 'Am I to pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.' The Messenger of Allâh ﷺ said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah." (Sahîh)

Arabic text

4822 - أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ الْخُزَاعِيِّ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ وَهِيَ حُبْلَى فَقَتَلَتْهَا، فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ، وَغُرَّةً لِمَا فِي بَطْنِهَا، فَقَالَ رَجُلٌ مِنْ عَصَبَةِ الْقَاتِلَةِ: أَنَغْرَمُ دِيَةَ مَنْ لَا أَكَلْ، وَلَا شَرِبَ، وَلَا اسْتَهَلَّ، فَمِثْلُ ذَلِكَ يُطَلَّ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟» فَجَعَلَ عَلَيْهِمُ الدِّيَةَ

English translation

4827. It was narrated from Al-Mughîrah bin Shu'bah that there were two co-wives, one of whom struck the other with a tent pole and killed her. The Messenger of Allâh ﷺ ruled that the Diyah was to be paid by the ʿAṣabah of the killer, and that a slave should be given (as Diyah) for the child in her womb. The Bedouin said: "Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.” He said: “Rhyming verse like the verse of the Jâhiliyyah,” and he ruled that a slave should be given (as Diyah) for the child in her womb. (Sahîh)

Arabic text

4823 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ ضَرَّتَيْنِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ، فَقَتَلَتْهَا، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالدِّيَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ، وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ، فَقَالَ الْأَعْرَابِيُّ: تُغَرِّمُنِي مَنْ لَا أَكَلْ، وَلَا شَرِبَ، وَلَا صَاحَ فَاسْتَهَلَّ، فَمِثْلُ ذَلِكَ يُطَلَّ؟ فَقَالَ: «سَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ؟» وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ

English translation

4828. It was narrated that Al-Mughîrah bin Shu'bah said: “A woman of Banu Lihyân struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allâh ﷺ ruled that the Diyah was to be paid by the ‘Aşabah of the killer, and that a slave should be given (as Diyah) for the child in her womb.” (Sahîh)

Arabic text

4824 - أَخْبَرَنَا عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: «ضَرَبَتِ امْرَأَةٌ مِنْ بَنِي لِحْيَانَ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ فَقَتَلَتْهَا، وَكَانَ بِالْمَقْتُولَةِ حَمْلٌ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى عَصَبَةِ الْقَاتِلَةِ بِالدِّيَةِ، وَلِمَا فِي بَطْنِهَا بِغُرَّةٍ»

English translation

4829. It was narrated from Al-Mughîrah bin Shu'bah that two women were married to a man of Hudhail, and one of them threw a tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet ﷺ and they said: “How can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked.” He said: “Rhyming verse like the verse of the Bedouins?” And he ruled that the ‘Aqilah of the women should give a slave (as Diyah). (Sahîh)

Arabic text

4825 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ، فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ، فَاخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا: كَيْفَ نَدِي مَنْ لَا صَاحَ، وَلَا اسْتَهَلَّ، وَلَا شَرِبَ، وَلَا أَكَلْ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ» فَقَضَى بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ

English translation

4830. It was narrated from Al-Mughîrah bin Shu'bah that a man of Hudhail had two wives, and one of them threw a tent pole at the other and caused her to miscarry. It was said: "What do you think of one who neither ate or drank, or shouted nor cried (at the moment of birth)?" He said: "Rhyming verse like the verse of the Bedouins." And the Messenger of Allâh ﷺ ruled that a male or female slave should be given (as Diyah) for him (the unborn child), to be paid by the Âqilah of the woman. (Sahîh) Al-A'mash reported it in Mursal form.

Arabic text

4826 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ: سَمِعْتُ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ رَجُلًا مِنْ هُذَيْلٍ كَانَ لَهُ امْرَأَتَانِ، فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ الْفُسْطَاطِ فَأَسْقَطَتْ، فَقِيلَ: أَرَأَيْتَ مَنْ لَا أَكَلْ، وَلَا شَرِبَ، وَلَا صَاحَ فَاسْتَهَلَّ؟ فَقَالَ: «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ» فَقَضَى فِيهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ، وَجُعِلَتْ عَلَى عَاقِلَةِ الْمَرْأَةِ «أَرْسَلَهُ الْأَعْمَشُ»

English translation

4831. It was narrated from Al-A'mash, from Ibrâhîm who said: "I woman struck her co-wife, who was pregnant, with a rock and killed her. The Messenger of Allâh ﷺ ruled that a slave should be given (as Diyah) for the child in her womb, and that her Diyah should be paid by her Âsabah. They said: 'Should we be penalized for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.' He said: 'Rhyming verse like the verse of the Bedouins? It is what I say to you.'" (Sahîh)

Arabic text

4827 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا مُصْعَبٌ، قَالَ: حَدَّثَنَا دَاوُدُ، عَنْ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ قَالَ: ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِحَجَرٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا، فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا فِي بَطْنِهَا غُرَّةً، وَجَعَلَ عَقْلَهَا عَلَى عَصَبَتِهَا، فَقَالُوا: نُغَرَّمُ مَنْ لَا شَرِبَ، وَلَا أَكَلْ، وَلَا اسْتَهَلَّ، فَمِثْلُ ذَلِكَ يُطَلَّ؟ فَقَالَ: «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ هُوَ مَا أَقُولُ لَكُمْ»

English translation

4832. It was narrated that Ibn 'Abbâs said: "There were two women neighbors between whom there was some trouble. One of them threw a rock at the other and she miscarried a boy – whose hair had already grown – who was born dead, and the woman died too. He ruled that the ‘Aqilah had to pay the Diyah. Her paternal uncle said: ‘O Messenger of Allâh, she miscarried a boy whose hair had grown.’ The father of the killer said: ‘He is lying. By Allâh he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.’ The Prophet ﷺ said: ‘Rhyming verse like the verse of the Jâhiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy.’” Ibn ‘Abbâs said: “One of them was Mulaikah and the other was Umm Ghaffif.” (Da’if)

Arabic text

4828 - أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ: حَدَّثَنَا عَمْرٌو، عَنْ أَسْبَاطَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ قَالَ: كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ، فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلَامًا، قَدْ نَبَتَ شَعْرُهُ مَيْتًا، وَمَاتَتِ الْمَرْأَةُ، فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ فَقَالَ عَمُّهَا: إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلَامًا قَدْ نَبَتَ شَعْرُهُ، فَقَالَ أَبُو الْقَاتِلَةِ: إِنَّهُ كَاذِبٌ، إِنَّهُ وَاللَّهِ مَا اسْتَهَلَّ، وَلَا شَرِبَ، وَلَا أَكَلْ، فَمِثْلُهُ يُطَلَّ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ، وَكِهَانَتِهَا إِنَّ فِي الصَّبِيِّ غُرَّةً» قَالَ ابْنُ عَبَّاسٍ: كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ، وَالْأُخْرَى أُمَّ غَطِيفٍ "

English translation

4833. Jâbir said: “The Messenger of Allâh ﷺ ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (patron) without the permission (of his former master who set him free).” (Sahîh)

Arabic text

4829 - أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ: حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ: «كَتَبَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى كُلِّ بَطْنٍ عُقُولَةً، وَلَا يَحِلُّ لِمَوْلًى أَنْ يَتَوَلَّى مُسْلِمًا بِغَيْرِ إِذْنِهِ»

English translation

4834. It was narrated from ‘Amr bin Shu'aib, from his father, that his grandfather said: "The Messenger of Allâh ﷺ said: 'Whoever practices medicine when he is not known for that, he is liable.'" (Da'if)

Arabic text

4830 - أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، وَمُحَمَّدُ بْنُ مُصَفَّى، قَالَا: حَدَّثَنَا الْوَلِيدُ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ فَهُوَ ضَامِنٌ»

English translation

4835. A similar report was narrated from 'Amr bin Shu'aib, from his father, from his grandfather. (Da'if)

Arabic text

4831 - أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا الْوَلِيدُ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ جَدِّهِ مِثْلَهُ سَوَاءً

English translation

4836. It was narrated that Abû Rimthah said: "I came to the Prophet ﷺ with my father and he said: 'Who is this with you?' He said: 'My son, I bear witness (that he is my son).' He said: 'You cannot be affected by his sin or he by yours.'" (Sahih)

Arabic text

4832 - أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ أَبْجَرَ، عَنْ إِيَادِ بْنِ لَقِيطٍ، عَنْ أَبِي رِمْثَةَ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَ أَبِي فَقَالَ: «مَنْ هَذَا مَعَكَ؟» قَالَ: ابْنِي، أَشْهَدُ بِهِ، قَالَ: «أَمَا إِنَّكَ لَا تَجْنِي عَلَيْهِ، وَلَا يَجْنِي عَلَيْكَ»

English translation

4837. It was narrated that Tha'labah bin Zahdam Al-Yarbû' said: "The Messenger of Allâh ﷺ was delivering a speech to some people of Anṣâr and they said: 'O Messenger of Allâh, these are Banu Tha'labah bin Yarbû' who killed so and so during the Jâhilîyyah.' The Prophet ﷺ said, raising his voice: 'No soul is affected by the sin of another.'" (Sahîh)

Arabic text

4833 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَشْعَثَ، عَنْ الْأَسْوَدِ بْنِ هِلَالٍ، عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ الْيَرْبُوعِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ فِي أُنَاسٍ مِنَ الْأَنْصَارِ، فَقَالُوا: يَا رَسُولَ اللَّهِ، هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلَانًا فِي الْجَاهِلِيَّةِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهَتَفَ بِصَوْتِهِ: «أَلَا لَا تَجْنِي نَفْسٌ عَلَى الْأُخْرَى»

English translation

4838. It was narrated that Tha'labah bin Zahdam said: "Some people from Banu Tha'labah came to the Prophet ﷺ when he was delivering a speech and a man said: 'O Messenger of Allâh, these are Banu Tha'labah bin Yarbû' who killed so and so' - one of the Companions of the Prophet ﷺ. The Prophet ﷺ said: 'No soul is affected by the sin of another.'" (Sahîh)

Arabic text

4834 - أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ الْأَسْوَدِ بْنِ هِلَالٍ، عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ قَالَ: انْتَهَى قَوْمٌ مِنْ بَنِي ثَعْلَبَةَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَخْطُبُ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلَانًا - رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»

English translation

4839. It was narrated that Ash'ath bin Abî Ash-Sha'thâ' said: "I heard Al-Aswad bin Hilâl narrate from a man of Banu Tha'labah bin Yarbû' that some people from Banu Tha'labah came to the Prophet ﷺ, and a man said: "O Messenger of Allâh, these are Banu Tha'labah bin Yarbû' who killed so and so' - a man from among the Companions of the Prophet ﷺ. The Prophet ﷺ said: 'No soul is affected by the sin of another.'" (Sahîh)

Arabic text

4835 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: أَنْبَأَنَا شُعْبَةُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، قَالَ: سَمِعْتُ الْأَسْوَدَ بْنَ هِلَالٍ، يُحَدِّثُ، عَنْ رَجُلٍ مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ، أَنَّ نَاسًا مِنْ بَنِي ثَعْلَبَةَ أَتَوْا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلَانًا - رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»

English translation

4840. It was narrated from Al-Aswad bin Hilâl - who met the Prophet ﷺ - from a man from Banu Tha'labah bin Yarbû', that some people from Banu Tha'labah killed a man from among the Companions of the Messenger of Allâh ﷺ. A man from among the Companions of the Messenger of Allâh ﷺ said: "O Messenger of Allâh, these are Banu Tha'labah who killed so and so." The Messenger of Allâh ﷺ said: "No soul is affected by the sin of another." Shu'bah (one of the narrators) said: "That means: No soul is responsible for the sin of another. And Allâh knows best." (Sahîh)

Arabic text

4836 - أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا أَبُو عَتَّابٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ الْأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ الْأَسْوَدِ بْنِ هِلَالٍ، وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ رَجُلٍ مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ أَنَّ نَاسًا مِنْ بَنِي ثَعْلَبَةَ أَصَابُوا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يَا رَسُولَ اللَّهِ، هَؤُلَاءِ بَنُو ثَعْلَبَةَ قَتَلَتْ فُلَانًا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى» قَالَ شُعْبَةُ: «أَيْ لَا يُؤْخَذُ أَحَدٌ بِأَحَدٍ وَاللَّهُ تَعَالَى أَعْلَمُ»

English translation

4841. It was narrated from Al-Ash'ath bin Sulaim, from his father, that a man from among Banu Tha'labah bin Yarbû' said: "I came to the Prophet ﷺ when he was speaking, and a man said: 'O Messenger of Allâh, these are Banu Tha'labah bin Yarbû' who killed so and so.' The Messenger of Allâh ﷺ said: 'No,' meaning no soul is affected by the sin of another." (Sahîh)

Arabic text

4837 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ الْأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَكَلَّمُ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ الَّذِينَ أَصَابُوا فُلَانًا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَا يَعْنِي -: «لَا تَجْنِي نَفْسٌ عَلَى نَفْسٍ»

English translation

4842. It was narrated from Ash'ath, from his father, that a man from among Banu Tha'labah bin Yarbû said: "We came to the Messenger of Allâh ﷺ when he was speaking to the people, and some people stood up and said: 'O Messenger of Allâh, these are Banu Tha'labah who killed so and so.' The Messenger of Allâh ﷺ said: 'No soul is affected by the sin of another.'" (Sahih)

Arabic text

4838 - أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ، عَنْ أَبِي الْأَحْوَصِ، عَنْ أَشْعَثَ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ بَنِي يَرْبُوعٍ قَالَ: أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُكَلِّمُ النَّاسَ، فَقَامَ إِلَيْهِ نَاسٌ فَقَالُوا: يَا رَسُولَ اللَّهِ، هَؤُلَاءِ بَنُو فُلَانٍ الَّذِينَ قَتَلُوا فُلَانًا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»

English translation

4843. It was narrated from Târiq and Muḥârîbî that a man said: "O Messenger of Allâh, these are Banu Tha'labah who killed so and so during the Jâhiliyyah; avenge us!" He raised his arms until the whiteness of his armpits could be seen and said: "No mother's sin can affect her child," twice. (Sahih)

Arabic text

4839 - أَخْبَرَنَا يُوسُفُ بْنُ عِيسَى، قَالَ: أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ: أَنْبَأَنَا يَزِيدُ وَهُوَ ابْنُ زِيَادِ بْنِ أَبِي الْجَعْدِ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ طَارِقٍ الْمُحَارِبِيِّ، أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ، هَؤُلَاءِ بَنُو ثَعْلَبَةَ الَّذِينَ قَتَلُوا فُلَانًا فِي الْجَاهِلِيَّةِ، فَخُذْ لَنَا بِثَأْرِنَا، فَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ، وَهُوَ يَقُولُ: «لَا تَجْنِي أُمٌّ عَلَى وَلَدٍ» مَرَّتَيْنِ

English translation

4844. It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allâh ﷺ ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out. (Hasan)

Arabic text

4840 - أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، قَالَ: أَنْبَأَنَا ابْنُ عَائِذٍ، قَالَ: حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، قَالَ: أَخْبَرَنِي الْعَلَاءُ وَهُوَ ابْنُ الْحَارِثِ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ: «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي الْعَيْنِ الْعَوْرَاءِ السَّادَّةِ لِمَكَانِهَا إِذَا طُمِسَتْ بِثُلُثِ دِيَتِهَا، وَفِي الْيَدِ الشَّلَّاءِ إِذَا قُطِعَتْ بِثُلُثِ دِيَتِهَا، وَفِي السِّنِّ السَّوْدَاءِ إِذَا نُزِعَتْ بِثُلُثِ دِيَتِهَا»

English translation

4845. It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: The Messenger of Allâh ﷺ said: "For teeth (the Diyah is) five camels." (Hasan)

Arabic text

4841 - أَخْبَرَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا عَبَّادٌ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فِي الْأَسْنَانِ خَمْسٌ مِنَ الْإِبِلِ»

English translation

4846. It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: The Messenger of Allâh ﷺ said: "For teeth (the Diyah is) the same, five camels for each." (Hasan)

Arabic text

4842 - أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا حَفْصُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ مَطَرٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْأَسْنَانُ سَوَاءٌ خَمْسًا خَمْسًا»

English translation

4847. It was narrated from Abû Mûsâ that the Prophet ﷺ said: "For fingers (the Diyah is) ten (camels) each." (Sahih)

Arabic text

4843 - أَخْبَرَنَا أَبُو الْأَشْعَثِ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ مَسْرُوقِ بْنِ أَوْسٍ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فِي الْأَصَابِعِ عَشْرٌ عَشْرٌ»

English translation

4848. It was narrated from Abû Mûsâ Al-Ash'arî that the Prophet of Allâh ﷺ said: "Fingers are the same, (the Diyah is) ten (camels)." (Sâhîh)

Arabic text

4844 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ غَالِبٍ التَّمَّارِ، عَنْ مَسْرُوقِ بْنِ أَوْسٍ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَصَابِعُ سَوَاءٌ عَشْرًا»

English translation

4849. It was narrated that Abû Mûsâ said: "The Messenger of Allâh ﷺ ruled that the fingers are the same and (the Diyah is) ten camels for each." (Sâhîh)

Arabic text

4845 - أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا حَفْصٌ وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْبَلْخِيُّ عَنْ سَعِيدٍ، عَنْ غَالِبٍ التَّمَّارِ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ مَسْرُوقِ بْنِ أَوْسٍ، عَنْ أَبِي مُوسَى قَالَ: «قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ الْأَصَابِعَ سَوَاءٌ عَشْرًا عَشْرًا مِنَ الْإِبِلِ»

English translation

4850. It was narrated from Sa'eed bin Al-Mûsâyyab that when the letter was found that was with the family of 'Amr bin Hazm, which they said the Messenger of Allâh ﷺ had written to them, they found in it, with regard to fingers, that the Diyah was ten (camels) for each. (Sahîh)

Arabic text

4846 - أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ: أَنَّهُ لَمَّا وُجِدَ الْكِتَابُ الَّذِي عِنْدَ آلِ عَمْرِو بْنِ حَزْمٍ الَّذِي ذَكَرُوا، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ لَهُمْ وَجَدُوا فِيهِ: «وَفِيمَا هُنَالِكَ مِنَ الْأَصَابِعِ عَشْرًا عَشْرًا»

English translation

4851. It was narrated from Ibn 'Abbâs that the Prophet ﷺ said: "This and this are the same," meaning the little finger and the thumb. (Sahîh)

Arabic text

4847 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنِي قَتَادَةُ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَذِهِ وَهَذِهِ سَوَاءٌ» يَعْنِي الْخِنْصَرَ وَالْإِبْهَامَ

English translation

4852. It was narrated from Ibn 'Abbâs: "This and this are the same: The little finger and the thumb." (Sahîh)

Arabic text

4848 - أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ: «فَهَذِهِ وَهَذِهِ سَوَاءٌ الْإِبْهَامُ وَالْخِنْصَرُ»

English translation

4853. It was narrated that Ibn 'Abbâs said: "The (Diyah for) fingers is ten each." (Sahîh)

Arabic text

4849 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «الْأَصَابِعُ عَشْرٌ عَشْرٌ»

English translation

4854. It was narrated that 'Abdullâh bin 'Amr said: "When the Messenger of Allâh ﷺ conquered Makkah, he said in his Khutbah: "(The Diyah for fingers is ten each.” (Hasan)

Arabic text

4850 - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ أَبَاهُ حَدَّثَهُ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: لَمَّا افْتَتَحَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ قَالَ فِي خُطْبَتِهِ: «وَفِي الْأَصَابِعِ عَشْرٌ عَشْرٌ»

English translation

4855. It was narrated from ‘Amr bin Shu’âib, from his father, from his grandfather, that the Messenger of Allâh ﷺ said in his Khutbah, while he was leaning with his back against the Ka’bah: “The fingers are the same.” (Hasan)

Arabic text

4851 - أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا هَمَّامٌ، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، وَابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي خُطْبَتِهِ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ: «الْأَصَابِعُ سَوَاءٌ»

English translation

4856. It was narrated from ‘Amr bin Shu’âib that his father told him that ‘Abdullâh bin ‘Amr said: “When the Messenger of Allâh ﷺ conquered Makkah, he said in his Khutbah: ‘For any wound that exposes the bone, the Diyah is five (camels) each.’” (Hasan)

Arabic text

4852 - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ أَبَاهُ حَدَّثَهُ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: لَمَّا افْتَتَحَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ قَالَ فِي خُطْبَتِهِ: «وَفِي الْمَوَاضِحِ خَمْسٌ خَمْسٌ»

English translation

4857. It was narrated from Abû Bakr bin Muḥammad bin 'Amr bin Hazm, from his father, from his grandfather, that the Messenger of Allâh ﷺ wrote a letter to the people of Yemen, included in which were the rules of inheritance, the Sunan and the (rules concerning) blood money. He sent it with 'Amr bin Hazm and it was read to the people of Yemen. Its contents were as follows: "From Muḥammad the Prophet ﷺ to Shurahbîl bin 'Abd Kulâl, Nu'aim bin 'Abd Kulâl, Al-Hârith bin 'Abd Kulâl, Qail[1] Dhil-Ru'ain,[2] Mu'âfir[3] and Ḥamdân.[4] to proceed" - And in this letter it said that whoever kills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, Diyah must be paid. For the tongue, Diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the penis, Diyah must be paid; for the backbone, Diyah must be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of the Diyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the Diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth, five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman, and those who deal in gold must pay one thousand Dinârs. (Da'if) Muḥammad bin Bakkâr bin Bilâl differed with him:

Arabic text

4853 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ: حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ: " أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى أَهْلِ الْيَمَنِ كِتَابًا فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ، وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ، فَقُرِأتْ عَلَى أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهَا: «مِنْ مُحَمَّدٍ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلَالٍ، وَنُعَيْمِ بْنِ عَبْدِ كُلَالٍ، وَالْحَارِثِ بْنِ عَبْدِ كُلَالٍ قَيْلِ ذِيِ رُعَيْنٍ وَمَعَافِرَ وَهَمْدَانَ أَمَّا بَعْدُ»، وَكَانَ فِي كِتَابِهِ «أَنَّ مَنْ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ، فَإِنَّهُ قَوَدٌ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ، وَأَنَّ فِي النَّفْسِ الدِّيَةَ مِائَةً مِنَ الْإِبِلِ، وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ، وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ، وَفِي الذَّكَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ، وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ، وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ، وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ، وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ، وَفِي كُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الْإِبِلِ، وَفِي السِّنِّ خَمْسٌ مِنَ الْإِبِلِ، وَفِي الْمُوضِحَةِ خَمْسٌ مِنَ الْإِبِلِ، وَأَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ وَعَلَى أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ»، «خَالَفَهُ مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ»

English translation

4858. It was narrated from Abî Bakr bin Muḥammad bin 'Amr bin Ḥazm, from his father, from his grandfather, that the Messenger of Allâh ﷻ wrote a letter to the people of Yemen included in which were the rules of inheritance, the Sunan and the (rules concerning) blood money. He sent it with 'Amr bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar, except that he said: "And for one eye, half the Diyah must be paid; for one hand, half the Diyah must be paid; for one foot, half the Diyah must be paid." (Da'if) Abû 'Abdur-Rahmân (An-Nasâ'î) said: This is more likely what is correct, and Allâh knows best. Sulaimân bin Arqam (one of its narrators) is abandoned in Hadîth, and Yûnus has reported this Hadîth from Az-Zuhrî in Mursal form:

Arabic text

4854 - أَخْبَرَنَا الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ الْعَنْسِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ أَرْقَمَ، قَالَ: حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى أَهْلِ الْيَمَنِ بِكِتَابٍ فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ، وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ، فَقُرِئَ عَلَى أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهُ - فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ: «وَفِي الْعَيْنِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ، وَفِي الْيَدِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «وَهَذَا أَشْبَهُ بِالصَّوَابِ وَاللَّهُ أَعْلَمُ» وَسُلَيْمَانُ بْنُ أَرْقَمَ مَتْرُوكُ الْحَدِيثِ، وَقَدْ رَوَى هَذَا الْحَدِيثَ يُونُسُ، عَنِ الزُّهْرِيِّ مُرْسَلًا "

English translation

4859. It was narrated that Ibn Shihâb said: "I read the letter of the Messenger of Allâh ﷺ which he wrote for 'Amr bin Hazm when he sent him to govern Najrân. The letter was with Abû Bakr bin Hazm. The Messenger of Allâh ﷺ wrote this: 'A statement from Allâh and His Messenger: O you who believe! Fulfill (your) obligations,[1] and he wrote the Verses until he reached: Verily, Allâh is Swift in reckoning.[2] Then he wrote: "This is the book of retaliation: For a soul, one hundred camels," and so on. (Hasan)

Arabic text

4855 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنْ ابْنِ شِهَابٍ، قَالَ: قَرَأْتُ كِتَابَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِي كَتَبَ لِعَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ عَلَى نَجْرَانَ، وَكَانَ الْكِتَابُ عِنْدَ أَبِي بَكْرِ بْنِ حَزْمٍ، فَكَتَبَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ} [المائدة: 1] وَكَتَبَ الْآيَاتِ مِنْهَا حَتَّى بَلَغَ {إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ} [آل عمران: 199] ثُمَّ كَتَبَ: هَذَا كِتَابُ الْجِرَاحِ فِي النَّفْسِ مِائَةٌ مِنَ الْإِبِلِ " نَحْوَهُ

English translation

4860. It was narrated that Az-Zuhrî said: "Abû Bakr bin Hâzm brought me a letter on a piece of leather (which was) from the Messenger of Allâh ﷺ: 'This is a statement from Allâh and His Messenger: 'O you who believe! Fulfill (your) obligations.'[1] And he quoted some Verses from it. Then he said: 'For a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah; for a stab wound that penetrates deeply, one-third of the Diyah; for a blow that breaks a bone, fifteen camels; for fingers, ten each; for teeth, five each; for a wound that exposes the bone, five.'" (Da'if)

Arabic text

4856 - أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا سَعِيدٌ وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ عَنْ الزُّهْرِيِّ، قَالَ: جَاءَنِي أَبُو بَكْرِ بْنُ حَزْمٍ بِكِتَابٍ فِي رُقْعَةٍ مِنْ أَدَمٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ} [المائدة: 1] فَتَلَا مِنْهَا آيَاتٍ ثُمَّ قَالَ: «فِي النَّفْسِ مِائَةٌ مِنَ الْإِبِلِ، وَفِي الْعَيْنِ خَمْسُونَ، وَفِي الْيَدِ خَمْسُونَ، وَفِي الرِّجْلِ خَمْسُونَ، وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ، وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ، وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ فَرِيضَةً، وَفِي الْأَصَابِعِ عَشْرٌ عَشْرٌ، وَفِي الْأَسْنَانِ خَمْسٌ خَمْسٌ، وَفِي الْمُوضِحَةِ خَمْسٌ»

English translation

4861. It was narrated from 'Abdullâh bin Abî Bakr bin Muḥammad bin 'Amr bin Hazm that his father said: "The letter which the Messenger of Allâh ﷺ wrote to 'Amr bin Hazm concerning blood money: 'For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels; for a blow to the head that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every finger, ten camels; for a tooth, five; and for a wound that exposes the bone, five.” (Ṣaḥīḥ)

Arabic text

4857 - قَالَ: الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ ابْنِ الْقَاسِمِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ قَالَ: الْكِتَابُ الَّذِي كَتَبَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعَمْرِو بْنِ حَزْمٍ فِي الْعُقُولِ: «إِنَّ فِي النَّفْسِ مِائَةً مِنَ الْإِبِلِ، وَفِي الْأَنْفِ إِذَا أُوعِيَ جَدْعًا مِائَةً مِنَ الْإِبِلِ، وَفِي الْمَأْمُومَةِ ثُلُثُ النَّفْسِ، وَفِي الْجَائِفَةِ مِثْلُهَا، وَفِي الْيَدِ خَمْسُونَ، وَفِي الْعَيْنِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ، وَفِي كُلِّ إِصْبَعٍ مِمَّا هُنَالِكَ عَشْرٌ مِنَ الْإِبِلِ، وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ»