The Chapters On Traveling

English translation

544. Ibn 'Umar narrated: "I traveled with the Prophet ﷺ, Abū Bakr, 'Umar, and 'Uthmān; they would pray Zuhr and ʿAṣr as two Rak'ah and two Rak'ah, not praying before them nor after them." And Ibn 'Umar said: "If I was going to pray before it or after it then I would pray it complete." (Ḥasan) (He said:) There are narrations on this topic from 'Umar, 'Alī, Ibn 'Abbās, Anas, Imrān bin Ḥuṣain, and 'Āishah. Abū 'Eisā said: The Ḥadīth of Ibn 'Umar is a Ḥasan Gharīb Ḥadīth, we do not know of it in this manner except as a narration of Yaḥya bin Sulaim. Muḥammad bin Ismā'īl said: "This Ḥadīth has been reported from 'Ubaidullāh bin 'Umar, from a man from the family of Surāqah, from ('Abdullāh) Ibn 'Umar." Abū 'Eisā said: It has been reported from 'Aṭiyyah Al-'Awfī, from Ibn 'Umar, that the Prophet ﷺ would perform voluntary prayers while traveling before the prayer and after it. And it is correct that the Prophet ﷺ would shorten (the prayer) while traveling and that Abū Bakr, and 'Umar would shorten while traveling, as would 'Uthmān during the beginning of his Khalifah. This is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others. It has been reported from 'Aishah that she would complete the prayer while traveling. What is acted upon is what is reported from the Prophet ﷺ and his Companions. And it is the view of Ash-Shāfi'i, Ahmad, and Ishāq, but Ash-Shāfi'i said that shortening is a permission for a person while traveling. So, if one completes the prayer, it is acceptable from him.

Arabic text

٥٤٤ - حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَكَمِ الْوَرَّاقُ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سُلَيْمٍ ، عَنْ ‌عُبَيْدِ اللهِ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «سَافَرْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ»، وَعُمَرَ، وَعُثْمَانَ فَكَانُوا يُصَلُّونَ الظُّهْرَ وَالْعَصْرَ رَكْعَتَيْنِ رَكْعَتَيْنِ لَا يُصَلُّونَ قَبْلَهَا وَلَا بَعْدَهَا وَقَالَ عَبْدُ اللهِ: لَوْ كُنْتُ مُصَلِّيًا قَبْلَهَا أَوْ بَعْدَهَا لَأَتْمَمْتُهَا. وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَابْنِ عَبَّاسٍ وَأَنَسٍ وَعِمْرَانَ بْنِ حُصَيْنٍ وَعَائِشَةَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ يَحْيَى بْنِ سُلَيْمٍ مِثْلَ هَذَا. وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ: وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ رَجُلٍ مِنْ آلِ سُرَاقَةَ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ. وَقَدْ رُوِيَ عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَطَوَّعُ فِي السَّفَرِ قَبْلَ الصَّلَاةِ وَبَعْدَهَا، وَقَدْ صَحَّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقْصُرُ فِي السَّفَرِ وَأَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ صَدْرًا مِنْ خِلَافَتِهِ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ أَنَّهَا كَانَتْ تُتِمُّ الصَّلَاةَ فِي السَّفَرِ، وَالْعَمَلُ عَلَى مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ وَهُوَ قَوْلُ الشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ. إِلَّا أَنَّ الشَّافِعِيَّ يَقُولُ التَّقْصِيرُ رُخْصَةٌ لَهُ فِي السَّفَرِ فَإِنْ أَتَمَّ الصَّلَاةَ أَجْزَأَ عَنْهُ.

English translation

545. Abū An-Naḍrah said: "Imrān bin Ḥuṣain was asked about the traveler's prayer. He said: 'I performed Hajj with the Messenger of Allāh ﷺ, and he prayed two Rak'ah. I performed Hajj with Abū Bakr, and he prayed two Rak'ah; and with 'Umar, and he prayed two Rak'ah; and with 'Uthmān for six years of his Khilāfah, or eight years, and he prayed two Rak'ah." (Da'if) Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٥٤٥ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: أَخْبَرَنَا ‌عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ ، عَنْ ‌أَبِي نَضْرَةَ قَالَ: «سُئِلَ ‌عِمْرَانُ بْنُ حُصَيْنٍ، عَنْ صَلَاةِ الْمُسَافِرِ فَقَالَ: حَجَجْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى رَكْعَتَيْنِ» وَحَجَجْتُ مَعَ أَبِي بَكْرٍ فَصَلَّى رَكْعَتَيْنِ وَمَعَ عُمَرَ فَصَلَّى رَكْعَتَيْنِ وَمَعَ عُثْمَانَ سِتَّ سِنِينَ مِنْ خِلَافَتِهِ أَوْ ثَمَانِيَ سِنِينَ فَصَلَّى رَكْعَتَيْنِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

546. Anas bin Mālik narrated: "We prayed Zuhr as four with the Prophet ﷺ in Al-Madīnah, and 'Aṣr as two Rak'ah in Dhil-Ḥulaifah." (Ṣaḥīḥ) (Abū 'Eisā said:) This Hadīth is Ṣaḥīḥ.

Arabic text

٥٤٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌مُحَمَّدِ بْنِ الْمُنْكَدِرِ ‌وَإِبْرَاهِيمَ بْنِ مَيْسَرَةَ سَمِعَا ‌أَنَسَ بْنَ مَالِكٍ، قَالَ: «صَلَّيْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ بِالْمَدِينَةِ» أَرْبَعًا وَبِذِي الْحُلَيْفَةِ الْعَصْرَ رَكْعَتَيْنِ هَذَا حَدِيثٌ صَحِيحٌ.

English translation

547. Ibn 'Abbās narrated: "The Prophet ﷺ went from Al-Madīnah to Makkah, not fearing anyone except Allāh the Lord of the worlds, and he prayed two Rak'ah." (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is (Hasan Ṣaḥīḥ).

Arabic text

٥٤٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، عَنْ ‌مَنْصُورِ بْنِ زَاذَانَ ، عَنِ ‌ابْنِ سِيرِينَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنَ الْمَدِينَةِ» إِلَى مَكَّةَ لَا يَخَافُ إِلَّا رَبَّ الْعَالَمِينَ فَصَلَّى رَكْعَتَيْنِ هَذَا حَدِيثٌ صَحِيحٌ.

English translation

548. Yahya bin Abī Ishāq Al-Ḥaḍramī narrated that Anas bin Mālik said: "We went with the Messenger of Allāh ﷺ from Al-Maḍīnah to Makkah, and he prayed two Rak'ah." He said: "I said to Anas: 'How long did Messenger of Allāh ﷺ stay in Makkah?' He said: 'Ten (days).'" (Sahih) (He said:) There are narrations on this topic from Ibn 'Abbās, and Jābir. Abū 'Eisā said: The Ḥadīth of Anas is a Ḥasan Ṣahīh Ḥadīth. It has been reported from Ibn 'Abbās that during some of his journeys, the Prophet ﷺ stayed for nineteen (days) praying two Rak'ah. Ibn 'Abbās said: "So when we would stay somewhere for nineteen (days) we would pray two Rak'ah, and if we stayed longer than that we would complete the Ṣalāt." It has been reported that 'Alī said: "Whoever stays for ten days then he completes the Ṣalāt." It has been reported that Ibn 'Umar said: "Whoever stays for fifteen days, then he completes the Ṣalāt." Twelve has also been reported from him. It has been reported that Sa'eed bin Al-Musayyab said: "When he stays for four (days) he prays four (Rak'ah)."' That was reported from him by Qatādah, and 'Aṭā' Al-Khurāsānī. Dāwūd bin Abī Hind reported something from him that contradicts this, and the people of knowledge differed after that. As for Sufyān Ath-Thawrī and the people of Al-Kūfah, they followed the fifteen day time limit. They said if one intends to stay for fifteen days he completes the Ṣalāt. Al-Awzā'ī said: If he intends to stay for twelve days he completes the Ṣalāt. Mālik (bin Anas), Ash-Shāfī'ī, and Aḥmad said: When he intends to stay for four days, he completes the Ṣalāt. As for Ishāq, he saw that the strongest view was in the Hadīth of Ibn 'Abbās, he said: "Because he related it from the Prophet ﷺ. Then after the Prophet ﷺ, he (Ibn 'Abbās) gave the interpretation of it; that if one intends to stay for nineteen days he completes the Ṣalāt." Then the people of knowledge agree that the traveler is to shorten his prayer as long as he does not intend to stay somewhere, even if that turns into years.

Arabic text

٥٤٨ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: أَخْبَرَنَا ‌يَحْيَى بْنُ أَبِي إِسْحَاقَ الْحَضْرَمِيُّ، قَالَ: حَدَّثَنَا ‌أَنَسُ بْنُ مَالِكٍ قَالَ: «خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْمَدِينَةِ» إِلَى مَكَّةَ فَصَلَّى رَكْعَتَيْنِ قَالَ: قُلْتُ لِأَنَسٍ: كَمْ أَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ؟ قَالَ: عَشْرًا. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ. حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ أَقَامَ فِي بَعْضِ أَسْفَارِهِ تِسْعَ عَشْرَةَ يُصَلِّي رَكْعَتَيْنِ، قَالَ ابْنُ عَبَّاسٍ: فَنَحْنُ إِذَا أَقَمْنَا مَا بَيْنَنَا وَبَيْنَ تِسْعَ عَشْرَةَ صَلَّيْنَا رَكْعَتَيْنِ وَإِنْ زِدْنَا عَلَى ذَلِكَ أَتْمَمْنَا الصَّلَاةَ. وَرُوِيَ عَنْ عَلِيٍّ أَنَّهُ قَالَ: مَنْ أَقَامَ عَشْرَةَ أَيَّامٍ أَتَمَّ الصَّلَاةَ. وَرُوِيَ عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ: مَنْ أَقَامَ خَمْسَةَ عَشَرَ يَوْمًا أَتَمَّ الصَّلَاةَ. وَرُوِيَ عَنْهُ ثِنْتَيْ عَشْرَةَ، وَرُوِيَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ قَالَ: إِذَا أَقَامَ أَرْبَعًا صَلَّى أَرْبَعًا. وَرَوَى عَنْهُ ذَلِكَ قَتَادَةُ وَعَطَاءٌ الْخُرَاسَانِيُّ، وَرَوَى عَنْهُ دَاوُدُ بْنُ أَبِي هِنْدٍ خِلَافَ هَذَا، وَاخْتَلَفَ أَهْلُ الْعِلْمِ بَعْدُ فِي ذَلِكَ؛ فَأَمَّا سُفْيَانُ الثَّوْرِيُّ وَأَهْلُ الْكُوفَةِ فَذَهَبُوا إِلَى تَوْقِيتِ خَمْسَ عَشْرَةَ وَقَالُوا: إِذَا أَجْمَعَ عَلَى إِقَامَةِ خَمْسَ عَشْرَةَ أَتَمَّ الصَّلَاةَ. وَقَالَ الْأَوْزَاعِيُّ: إِذَا أَجْمَعَ عَلَى إِقَامَةِ ثِنْتَيْ عَشْرَةَ أَتَمَّ الصَّلَاةَ. وَقَالَ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ: إِذَا أَجْمَعَ عَلَى إِقَامَةِ أَرْبَعَةٍ أَتَمَّ الصَّلَاةَ. وَأَمَّا إِسْحَاقُ فَرَأَى أَقْوَى الْمَذَاهِبِ فِيهِ حَدِيثَ ابْنِ عَبَّاسٍ، قَالَ: لِأَنَّهُ رَوَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ تَأَوَّلَهُ بَعْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِذَا أَجْمَعَ عَلَى إِقَامَةِ تِسْعَ عَشْرَةَ أَتَمَّ الصَّلَاةَ. ثُمَّ أَجْمَعَ أَهْلُ الْعِلْمِ عَلَى أَنَّ الْمُسَافِرَ يَقْصُرُ مَا لَمْ يُجْمِعْ إِقَامَةً وَإِنْ أَتَى عَلَيْهِ سِنُونَ.

English translation

549. Ibn 'Abbās narrated: "The Messenger of Allāh ﷺ traveled on a journey and he prayed two Rak'ah and two Rak'ah for nineteen days." Ibn 'Abbās said: "So when we would stay somewhere for nineteen (days) we would pray two Rak'ah, and if we stayed longer than that we would complete the Ṣalāt." (Ṣaḥīh) Abū 'Eisā said: This Ḥadīth is Ḥasan Gharīb Ṣaḥīh.

Arabic text

٥٤٩ - حَدَّثَنَا ‌هَنَّادُ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنْ ‌عَاصِمٍ الْأَحْوَلِ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «سَافَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَفَرًا، فَصَلَّى تِسْعَةَ عَشَرَ يَوْمًا رَكْعَتَيْنِ رَكْعَتَيْنِ» قَالَ ابْنُ عَبَّاسٍ: فَنَحْنُ نُصَلِّي فِيمَا بَيْنَنَا وَبَيْنَ تِسْعَ عَشْرَةَ رَكْعَتَيْنِ رَكْعَتَيْنِ، فَإِذَا أَقَمْنَا أَكْثَرَ مِنْ ذَلِكَ صَلَّيْنَا أَرْبَعًا. هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ صَحِيحٌ.

English translation

550. Al-Barā' bin 'Āzib said: "I accompanied the Messenger of Allāh ﷺ on eighteen journeys, and I did not see him leave the two Rak'ah when the sun waned before Zuhr." (Ḥasan) There is something on this topic from Ibn 'Umar. Abū 'Eisā said: The Hadīth of Al-Barā' is a Gharīb Hadīth. He said: I asked Muḥammad about it, and he did not know of it except as a narration of Al-Laith bin Sa'd, and he did not know the name of Abū Bushrah Al-Ghifārī, and he considered his narrations to be Hasan. It has been reported from Ibn 'Umar that the Prophet ﷺ would not perform voluntary prayers while traveling before the (obligatory) Ṣalāt nor after it. And it has been reported from him (Ibn 'Umar) that the Prophet ﷺ would perform voluntary prayers while traveling. Then, the people of knowledge differed after the Prophet ﷺ, some of the Companions of the Prophet ﷺ thought that one could perform voluntary prayers while traveling. This is the view of Aḥmad and Iṣhāq. A group of the people of knowledge did not think that one was to pray before obligatory prayers or after them. Those who say that one is to not perform voluntary prayers while traveling mean that he should accept the permission (to not do so), and if one does perform voluntary prayers, then he would get many rewards for that. This is the view of most of the people of knowledge that prefer voluntary prayers while traveling.

Arabic text

٥٥٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنْ ‌صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ ‌أَبِي بُسْرَةَ الْغِفَارِيِّ ، عَنِ ‌الْبَرَاءِ بْنِ عَازِبٍ قَالَ: «صَحِبْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَمَانِيَةَ عَشَرَ سَفَرًا (١)» فَمَا رَأَيْتُهُ تَرَكَ الرَّكْعَتَيْنِ إِذَا زَاغَتِ الشَّمْسُ قَبْلَ الظُّهْرِ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ. حَدِيثُ الْبَرَاءِ حَدِيثٌ غَرِيبٌ. وَسَأَلْتُ مُحَمَّدًا عَنْهُ فَلَمْ يَعْرِفْهُ إِلَّا مِنْ حَدِيثِ اللَّيْثِ بْنِ سَعْدٍ وَلَمْ يَعْرِفِ اسْمَ أَبِي بُسْرَةَ الْغِفَارِيِّ وَرَآهُ حَسَنًا. وَرُوِيَ عَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَتَطَوَّعُ فِي السَّفَرِ قَبْلَ الصَّلَاةِ وَلَا بَعْدَهَا. وَرُوِيَ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَتَطَوَّعُ فِي السَّفَرِ ثُمَّ اخْتَلَفَ أَهْلُ الْعِلْمِ بَعْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. فَرَأَى بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَطَوَّعَ الرَّجُلُ فِي السَّفَرِ، وَبِهِ يَقُولُ أَحْمَدُ، وَإِسْحَاقُ. وَلَمْ تَرَ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ أَنْ يُصَلَّى قَبْلَهَا وَلَا بَعْدَهَا. وَمَعْنَى مَنْ لَمْ يَتَطَوَّعْ فِي السَّفَرِ قَبُولُ الرُّخْصَةِ، وَمَنْ تَطَوَّعَ فَلَهُ فِي ذَلِكَ فَضْلٌ كَثِيرٌ، وَهُوَ قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ: يَخْتَارُونَ التَّطَوُّعَ فِي السَّفَرِ.

English translation

551. Ibn 'Umar narrated: "I prayed Zuhr with the Prophet ﷺ on a journey as two Rak'ah, and two Rak'ah after it." (Da'if) Abū 'Eisā said: This Hadith is Hasan, and Ibn Abī Laila narrated it from 'Aṭiyah and Nāfi', from Ibn 'Umar.

Arabic text

٥٥١ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌حَفْصُ بْنُ غِيَاثٍ ، عَنِ ‌الْحَجَّاجِ ، عَنْ ‌عَطِيَّةَ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ فِي السَّفَرِ رَكْعَتَيْنِ» وَبَعْدَهَا رَكْعَتَيْنِ هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رَوَاهُ ابْنُ أَبِي لَيْلَى، عَنْ عَطِيَّةَ وَنَافِعٍ، عَنِ ابْنِ عُمَرَ.

English translation

552. Ibn 'Umar narrated: "I prayed with the Prophet ﷺ both, while a resident and while traveling. So I prayed four for Zuhr with him as a resident, and two Rak'ah after it. I prayed two Rak'ah for Zuhr with him while traveling, and two Rak'ah after it, and two Rak'ah for Asr, and he did not pray anything after it. Maghrib while a resident and traveling is the same; three Rak'ah, it is not decreased as a resident nor while traveling, It is the Witr of the day, and after it are two Rak'ah." (Da'if) Abū 'Eisā said: This Hadith is Hasan, I heard Muḥammad saying: "Ibn Abī Laila did not narrate anything more amazing to me than this (and I do not report anything from him)."

Arabic text

٥٥٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، قَالَ: حَدَّثَنَا ‌عَلِيُّ بْنُ هَاشِمٍ ، عَنِ ‌ابْنِ أَبِي لَيْلَى ، عَنْ ‌عَطِيَّةَ ‌وَنَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْحَضَرِ وَالسَّفَرِ؛ فَصَلَّيْتُ مَعَهُ فِي الْحَضَرِ الظُّهْرَ أَرْبَعًا» وَبَعْدَهَا رَكْعَتَيْنِ، وَصَلَّيْتُ مَعَهُ فِي السَّفَرِ الظُّهْرَ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ، وَالْعَصْرَ رَكْعَتَيْنِ وَلَمْ يُصَلِّ بَعْدَهَا شَيْئًا، وَالْمَغْرِبَ فِي الْحَضَرِ وَالسَّفَرِ سَوَاءً ثَلَاثَ رَكَعَاتٍ لَا يُنْقِصُ فِي حَضَرٍ وَلَا سَفَرٍ وَهِيَ وِتْرُ النَّهَارِ وَبَعْدَهَا رَكْعَتَيْنِ هَذَا حَدِيثٌ حَسَنٌ سَمِعْتُ مُحَمَّدًا يَقُولُ: مَا رَوَى ابْنُ أَبِي لَيْلَى حَدِيثًا أَعْجَبَ إِلَيَّ مِنْ هَذَا وَلَا أَرْوِي عَنْهُ شَيْئًا.

English translation

553. Mu'ādḥ bin Jabal narrated: "While the Prophet ﷺ was at the Battle of Tabūk, if he wanted to depart before the sun's decline he would delay Zuhr so that he could pray it together with ʿAṣr. If he wanted to depart after the sun's decline, he would hasten ʿAṣr to Zuhr, and pray Zuhr and ʿAṣr together, and then move out. If he wanted to depart before Maghrib he would delay Maghrib until he prayed it with Ishā, and if he wanted to depart after Maghrib he would hasten Ishā so that he would pray it along with Maghrib." (Ṣaḥīḥ) (He said:) There are narrations on this topic from 'Alī, Ibn 'Umar, Anas, 'Abdullāh bin 'Amr, 'Aishah, Ibn 'Abbās, Usāmah bin Zaid, and Jābir (bin 'Abdullāh). Abū 'Eisā said: (And the one that is Ṣaḥīḥ is from Usāmah.) And 'Alī bin Al-Madīnī reported this Hadīth from Aḥmad bin Ḥanbal, from Qutaibah.

Arabic text

٥٥٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌أَبِي الطُّفَيْلِ، عَنْ ‌مُعَاذِ بْنِ جَبَلٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي غَزْوَةِ تَبُوكَ» إِذَا ارْتَحَلَ قَبْلَ زَيْغِ الشَّمْسِ أَخَّرَ الظُّهْرَ إِلَى أَنْ يَجْمَعَهَا إِلَى الْعَصْرِ فَيُصَلِّيَهُمَا جَمِيعًا، وَإِذَا ارْتَحَلَ بَعْدَ زَيْغِ الشَّمْسِ عَجَّلَ الْعَصْرَ إِلَى الظُّهْرِ وَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا، ثُمَّ سَارَ وَكَانَ إِذَا ارْتَحَلَ قَبْلَ الْمَغْرِبِ أَخَّرَ الْمَغْرِبَ حَتَّى يُصَلِّيَهَا مَعَ الْعِشَاءِ، وَإِذَا ارْتَحَلَ بَعْدَ الْمَغْرِبِ عَجَّلَ الْعِشَاءَ فَصَلَّاهَا مَعَ الْمَغْرِبِ وَفِي الْبَابِ عَنْ عَلِيٍّ، وَابْنِ عُمَرَ، وَأَنَسٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَعَائِشَةَ، وَابْنِ عَبَّاسٍ، وَأُسَامَةَ بْنِ زَيْدٍ، وَجَابِرٍ. وَرَوَى عَلِيُّ بْنُ الْمَدِينِيِّ، عَنْ أَحْمَدَ بْنِ حَنْبَلٍ، عَنْ قُتَيْبَةَ هَذَا الْحَدِيثَ.

English translation

554. [(Another chain) Qutaibah narrated this Hadīth to us, meaning the Hadīth of Mu'ādḥ]. (Ṣaḥīḥ) The Hadīth of Mu'ādḥ is a Ḥasan Gharīb Hadīth, Qutaibah is alone with it, we do not know of anyone who reported it from Al-Laith other than him. And the Hadīth of Al-Laith from Yazīd bin Abī Ḥabīb, from Abū Tufail, from Mu'ādḥ, is a Gharīb Hadīth. What is popular among the people of knowledge is that the Hadīth of Mu'ādḥ is narrated by Abū Az-Zubair from Abū Aṭ-Tufail from Mu'ādḥ: "That during the Battle of Tabūk, the Prophet ﷺ combined Zuhr and ʿAṣr, and, Maghrib and Ishā." This was reported by Qurrah bin Khālid, Sufyān Ath-Thawri, Mālik and others – from Abū Az-Zubair Al-Makkī. The view of Ash-Shāfi'i is in accordance with this Hadīth. Ahmad and Ishāq said that there is no harm if one combines the two prayers while traveling, during the time of either of them.

Arabic text

٥٥٤ - حَدَّثَنَا ‌عَبْدُ الصَّمَدِ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا ‌زَكَرِيَّا اللُّؤْلُؤِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرٍ الْأَعْيَنُ، قَالَ: حَدَّثَنَا ‌عَلِيُّ بْنُ الْمَدِينِيِّ، قَالَ: حَدَّثَنَا ‌أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ: حَدَّثَنَا ‌قُتَيْبَةُ بِهَذَا وَحَدِيثُ مُعَاذٍ حَدِيثٌ حَسَنٌ غَرِيبٌ تَفَرَّدَ بِهِ قُتَيْبَةُ لَا نَعْرِفُ أَحَدًا رَوَاهُ عَنِ اللَّيْثِ غَيْرَهُ. وَحَدِيثُ اللَّيْثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذٍ حَدِيثٌ غَرِيبٌ، وَالْمَعْرُوفُ عِنْدَ أَهْلِ الْعِلْمِ حَدِيثُ مُعَاذٍ مِنْ حَدِيثِ أَبِي الزُّبَيْرِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَمَعَ فِي غَزْوَةِ تَبُوكَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ، رَوَاهُ قُرَّةُ بْنُ خَالِدٍ وَسُفْيَانُ الثَّوْرِيُّ وَمَالِكٌ وَغَيْرُ وَاحِدٍ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، وَبِهَذَا الْحَدِيثِ يَقُولُ الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ، يَقُولَانِ: لَا بَأْسَ أَنْ يَجْمَعَ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ فِي وَقْتِ إِحْدَاهُمَا.

English translation

555. Nāfi' narrated: "Ibn 'Umar had been requested to urgently attend to one of his wives, so he hurried en route and delayed Maghrib until the twilight disappeared, then he dismounted to combine them (the prayers). Then he informed them that the Messenger of Allāh ﷺ would do that when he was in a hurry on a trip.” (Saḥīḥ) Abū ‘Eisā said: This Hadīth is Hasan Saḥīḥ. (And the Hadīth of Al-Laith from Yazīd bin Abī Ḥabīb is a Hasan Saḥīḥ Hadīth.)

Arabic text

٥٥٥ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّهُ اسْتُغِيثَ عَلَى بَعْضِ أَهْلِهِ فَجَدَّ بِهِ السَّيْرُ فَأَخَّرَ الْمَغْرِبَ حَتَّى غَابَ الشَّفَقُ»، ثُمَّ نَزَلَ فَجَمَعَ بَيْنَهُمَا، ثُمَّ أَخْبَرَهُمْ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُ ذَلِكَ إِذَا جَدَّ بِهِ السَّيْرُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

556. ‘Abbād bin Tamīm narrated from his uncle: “The Messenger of Allāh ﷺ went out with the people to seek rain. So he led them in prayer for two Rak’ah, reciting aloud in them, turning his upper wrap around, raising his hands, requesting rain, and facing the Qiblah.” (Saḥīḥ) (He said:) There are narrations on this topic from Ibn ‘Abbās, Abū Hurairah, Anas, and Abī Al-Laḥm. Abū ‘Eisā said: The Hadīth of Abdullah bin Zaid is a Hasan Saḥīḥ Hadīth. One should act based upon this, according to the people of knowledge. It is the view of Ash-Shāfi‘ī, Aḥmad, and Ishāq. ‘Abbād bin Tamīm’s uncle’s name is ‘Abdullāh bin Zaid bin ‘Aṣim Al-Māzinī.

Arabic text

٥٥٦ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌عَبَّادِ بْنِ تَمِيمٍ ، عَنْ ‌عَمِّهِ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ بِالنَّاسِ يَسْتَسْقِي فَصَلَّى بِهِمْ رَكْعَتَيْنِ جَهَرَ بِالْقِرَاءَةِ فِيهِمَا،» وَحَوَّلَ رِدَاءَهُ وَرَفَعَ يَدَيْهِ وَاسْتَسْقَى وَاسْتَقْبَلَ الْقِبْلَةَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَآبِي اللَّحْمِ. حَدِيثُ عَبْدِ اللهِ بْنِ زَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ وَعَمُّ عَبَّادِ بْنِ تَمِيمٍ هُوَ عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيُّ.

English translation

557. 'Umayr, the freed slave of Ābī Al-Laḥm narrated from Ābī Al-Laḥm that he saw the Messenger of Allāh ﷺ at Ahjār Az-Zait,[1] supplicating for rain, and he was raising his hands in supplication. (Ṣaḥīḥ) Abū 'Eisā said: This is how Qutaibah narrated this Ḥadīth, "from Ābī Al-Laḥm" and we do not know anything he narrated from the Prophet ﷺ except for this one Ḥadīth. And 'Umayr, the freed slave of Ābī Al-Laḥm reported Aḥādīth from the Prophet ﷺ, and he was a Companion.

Arabic text

٥٥٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌خَالِدِ بْنِ يَزِيدَ ، عَنْ ‌سَعِيدِ بْنِ أَبِي هِلَالٍ، عَنْ ‌يَزِيدَ بْنِ عَبْدِ اللهِ ، عَنْ ‌عُمَيْرٍ مَوْلَى آبِي اللَّحْمِ ، عَنْ ‌آبِي اللَّحْمِ «أَنَّهُ رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ أَحْجَارِ» الزَّيْتِ يَسْتَسْقِي وَهُوَ مُقْنِعٌ بِكَفَّيْهِ يَدْعُو كَذَا قَالَ قُتَيْبَةُ فِي هَذَا الْحَدِيثِ عَنْ آبِي اللَّحْمِ، وَلَا نَعْرِفُ لَهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا هَذَا الْحَدِيثَ الْوَاحِدَ. وَعُمَيْرٌ مَوْلَى آبِي اللَّحْمِ قَدْ رَوَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَادِيثَ وَلَهُ صُحْبَةٌ.

English translation

558. It is narrated from Hishām bin Ishāq – and he was Ibn 'Abdullāh bin Kinānah – from his father who said: "Al-Walīd bin 'Uqbah, the governor of Al-Madinah, sent me to ask Ibn 'Abbās about how the Messenger of Allāh ﷺ would perform Ṣalāt Al-Istisqā'. I came to him and he said: 'The Messenger of Allāh ﷺ would go out in modest dress, humbly, imploring, until he reached the Muṣallā. He would not give this Khutbah of yours, rather, he would continue supplicating and imploring and saying the Takbir, and pray two Rak'ah, just as he would pray for the 'Eid.'" (Hasan) Abū 'Eisā said: This Ḥadīth is Hasan Ṣaḥīḥ.

Arabic text

٥٥٨ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ ‌هِشَامِ بْنِ إِسْحَاقَ وَهُوَ ابْنُ عَبْدِ اللهِ بْنِ كِنَانَةَ عَنْ ‌أَبِيهِ قَالَ: «أَرْسَلَنِي الْوَلِيدُ بْنُ عُقْبَةَ» وَهُوَ أَمِيرُ الْمَدِينَةِ إِلَى ‌ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنِ اسْتِسْقَاءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَيْتُهُ فَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مُتَبَذِّلًا مُتَوَاضِعًا مُتَضَرِّعًا حَتَّى أَتَى الْمُصَلَّى فَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ، وَلَكِنْ لَمْ يَزَلْ فِي الدُّعَاءِ وَالتَّضَرُّعِ وَالتَّكْبِيرِ، وَصَلَّى رَكْعَتَيْنِ كَمَا كَانَ يُصَلِّي فِي الْعِيدِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

559. (Another chain) from Hishām bin Ishāq bin 'Abdullāh bin Kinānah, from his father, and he mentioned a similar narration and added: "with humility" to it. (Hasan) Abū 'Eisā said: This Ḥadīth is Hasan Ṣaḥīḥ. And it is the view of Ash-Shāfi'ī, he said: "Ṣalāt Al-Istisqā' is prayed like the two 'Eid prayers. The Takbir is said seven times in the first Rak'ah, and five times in the second." And he used the Ḥadīth of Ibn 'Abbās as proof. Abū 'Eisā said: It has been reported that Mālik bin Anas said: "There is no Takbir in Ṣalāt Al-Istisqā' like that of the two 'Eid prayers." (An-Nu'mān Abū Ḥanīfah said: "Ṣalāt Al-Istisqā" is not to be prayed, nor would I tell people to turn their upper wraps around. Rather, they are to supplicate and to repent all together." Abū 'Eisā said: This contradicts the Sunnah.)

Arabic text

٥٥٩ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ كِنَانَةَ ، عَنْ ‌أَبِيهِ فَذَكَرَ نَحْوَهُ وَزَادَ فِيهِ «مُتَخَشِّعًا». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ قَوْلُ الشَّافِعِيِّ قَالَ: يُصَلِّي صَلَاةَ الِاسْتِسْقَاءِ نَحْوَ صَلَاةِ الْعِيدَيْنِ يُكَبِّرُ فِي الرَّكْعَةِ الْأُولَى سَبْعًا وَفِي الثَّانِيَةِ خَمْسًا، وَاحْتَجَّ بِحَدِيثِ ابْنِ عَبَّاسٍ. وَرُوِيَ عَنْ مَالِكِ بْنِ أَنَسٍ أَنَّهُ قَالَ: لَا يُكَبِّرُ فِي صَلَاةِ الِاسْتِسْقَاءِ كَمَا يُكَبِّرُ فِي صَلَاةِ الْعِيدَيْنِ.

English translation

560. Ibn 'Abbās narrated: "The Prophet ﷺ prayed during the eclipse. He recited, then bowed, then recited, then bowed, then recited, then bowed. (three times), then he performed two prostrations, and the next one (Rak'ah) was the same." (Ṣaḥīḥ) (He said:) There are narrations on this topic from 'Alī, 'Aishah, 'Abdullāh bin 'Amr, An-Nu'mān bin Bashīr, Al-Mughīrah bin Shu'bah, Abū Mas'ūd, Abū Bakrah, Samurah, Ibn Mas'ūd, Asmā' bint Abī Bakr (Aṣ-Ṣiddīq), Ibn 'Umar, Qabiṣah Al-Hilālī, Jābir bin 'Abdullāh, Abū Mūsā, 'Abdur-Raḥmān bin Samurah, and Ubayy bin Ka'b. Abū 'Eisā said: The Hadīth of Ibn 'Abbās is a Ḥasan Ṣaḥīḥ Hadīth. It has been reported from Ibn 'Abbās that the Prophet ﷺ prayed four bowings with four prostrations during an eclipse. This is the view of Ash-Shāfi'ī, Aḥmad, and Ishāq. He said: The people of knowledge differ over the recitation for the eclipse prayer. Some of the people of knowledge held the view that the recitation was silent if it was during the day. Some of them held the view that it was aloud just as in the case with the two 'Eid prayers and the Friday prayer. This was the view of Mālik, Aḥmad, and Ishāq, they thought that it should be aloud. Ash-Shāfi'ī said that it is not aloud. Both of these practices are correctly narrated from the Prophet ﷺ. It is correct that he prayed four bowings with four prostrations, and it is also correct that he prayed six bowings with four prostrations. This is permissible according to the people of knowledge, based upon the length of the eclipse. If the eclipse is long then he prays six bowings with four prostrations, then this is allowed. If he prays four bowings with four prostrations and lengthens his recitation in it then that is allowed. Our companions thought that the eclipse prayer was to be held in congregation during the eclipse of the sun and the moon.

Arabic text

٥٦٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ ‌طَاوُسٍ ، عَنِ ‌ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنَّهُ صَلَّى فِي كُسُوفٍ فَقَرَأَ ثُمَّ رَكَعَ، ثُمَّ قَرَأَ ثُمَّ رَكَعَ،» ثُمَّ قَرَأَ ثُمَّ رَكَعَ، ثَلَاثَ مَرَّاتٍ، ثُمَّ سَجَدَ سَجْدَتَيْنِ وَالْأُخْرَى مِثْلُهَا وَفِي الْبَابِ عَنْ عَلِيٍّ، وَعَائِشَةَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَالنُّعْمَانِ بْنِ بَشِيرٍ، وَالْمُغِيرَةِ بْنِ شُعْبَةَ، وَأَبِي مَسْعُودٍ، وَأَبِي بَكْرَةَ، وَسَمُرَةَ، وَأَبِي مُوسَى، وَابْنِ مَسْعُودٍ، وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، وَابْنِ عُمَرَ، وَقَبِيصَةَ الْهِلَالِيِّ، وَجَابِرِ بْنِ عَبْدِ اللهِ، وَعَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، وَأُبَيِّ بْنِ كَعْبٍ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ صَلَّى فِي كُسُوفٍ أَرْبَعَ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ، وَبِهِ يَقُولُ الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْقِرَاءَةِ فِي صَلَاةِ الْكُسُوفِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُسِرَّ بِالْقِرَاءَةِ فِيهَا بِالنَّهَارِ، وَرَأَى بَعْضُهُمْ: أَنْ يَجْهَرَ بِالْقِرَاءَةِ فِيهَا كَنَحْوِ صَلَاةِ الْعِيدَيْنِ وَالْجُمُعَةِ، وَبِهِ يَقُولُ مَالِكٌ، وَأَحْمَدُ، وَإِسْحَاقُ، يَرَوْنَ الْجَهْرَ فِيهَا. قَالَ الشَّافِعِيُّ: لَا يَجْهَرُ فِيهَا. وَقَدْ صَحَّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كِلْتَا الرِّوَايَتَيْنِ؛ صَحَّ عَنْهُ أَنَّهُ صَلَّى أَرْبَعَ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ، وَصَحَّ عَنْهُ أَنَّهُ صَلَّى سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ، وَهَذَا عِنْدَ أَهْلِ الْعِلْمِ جَائِزٌ عَلَى قَدْرِ الْكُسُوفِ: إِنْ تَطَاوَلَ الْكُسُوفُ فَصَلَّى سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ فَهُوَ جَائِزٌ، وَإِنْ صَلَّى أَرْبَعَ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ وَأَطَالَ الْقِرَاءَةَ فَهُوَ جَائِزٌ. وَيَرَى أَصْحَابُنَا أَنْ تُصَلَّى صَلَاةُ الْكُسُوفِ فِي جَمَاعَةٍ فِي كُسُوفِ الشَّمْسِ وَالْقَمَرِ.

English translation

561. 'Aishah narrated: "The sun was eclipsed during the time of the Messenger of Allāh ﷺ, so the Messenger of Allāh ﷺ led the people in prayer. He recited a lengthy recitation, then he bowed a lengthy bowing, then he raised his head and recited a lengthy recitation that was less than the first. Then he bowed a lengthy bowing that was less than the first. Then he raised his head and prostrated. Then he did (similar to) that in the second Rak'ah." (Ṣaḥīh) Abū 'Eisā said: This Ḥadīth is Ḥasan Ṣaḥīh. The views of Ash-Shāfi'i, Ahmad, and Ishāq are based on this Ḥadīth. They held the view that the eclipse prayer was four Rak'ah with four prostrations. Ash-Shāfi'ī said: "He recites Umm Al-Qur'ān (Al-Fātiḥah) in the first Rak'ah and something the length of Sūrat Al-Baqarah silently if it is during the day. Then he bows a lengthy bowing about the length of his recitation. Then he raises his head with the Takbīr and stays standing as he is, and he recites Umm Al-Qur'ān again and something the length of Āl 'Imrān. Then he bows a lengthy bowing about the length of his recitation. Then he raises his head, then he says (Sami' Allāhu liman ḥamidah) ('Allāh listens to those who praise Him) then he performs two complete prostrations, and he remains in each prostration for the length he remained bowing. Then he stands and recites Umm Al-Qur'ān and something the length of Sūrat An-Nisā', then he bows a lengthy bowing about the length of his recitation. Then he raises his head with the Takbīr and remains standing. Then he recites the length of Sūrat Al-Mā'idah, then he bows a lengthy bowing about the length of his recitation. Then he raises, and he says (Sami' Allāhu liman ḥamidah). ('Allāh listens to those who praise Him) Then he performs two prostrations, then he says the Tashah-hud and the Taslīm."

Arabic text

٥٦١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ أَنَّهَا قَالَتْ: «خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالنَّاسِ فَأَطَالَ الْقِرَاءَةَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ،» ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِرَاءَةَ وَهِيَ دُونَ الْأُولَى، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الْأَوَّلِ، ثُمَّ رَفَعَ رَأْسَهُ فَسَجَدَ، ثُمَّ فَعَلَ مِثْلَ ذَلِكَ فِي الرَّكْعَةِ الثَّانِيَةِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَبِهَذَا الْحَدِيثِ يَقُولُ الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ؛ يَرَوْنَ صَلَاةَ الْكُسُوفِ أَرْبَعَ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ. قَالَ الشَّافِعِيُّ: يَقْرَأُ فِي الرَّكْعَةِ الْأُولَى بِأُمِّ الْقُرْآنِ وَنَحْوًا مِنْ سُورَةِ الْبَقَرَةِ سِرًّا إِنْ كَانَ بِالنَّهَارِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا نَحْوًا مِنْ قِرَاءَتِهِ، ثُمَّ رَفَعَ رَأْسَهُ بِتَكْبِيرٍ وَثَبَتَ قَائِمًا كَمَا هُوَ وَقَرَأَ أَيْضًا بِأُمِّ الْقُرْآنِ وَنَحْوًا مِنْ آلِ عِمْرَانَ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا نَحْوًا مِنْ قِرَاءَتِهِ، ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ، ثُمَّ سَجَدَ سَجْدَتَيْنِ تَامَّتَيْنِ وَيُقِيمُ فِي كُلِّ سَجْدَةٍ نَحْوًا مِمَّا أَقَامَ فِي رُكُوعِهِ، ثُمَّ قَامَ فَقَرَأَ بِأُمِّ الْقُرْآنِ وَنَحْوًا مِنْ سُورَةِ النِّسَاءِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا نَحْوًا مِنْ قِرَاءَتِهِ ثُمَّ رَفَعَ رَأْسَهُ بِتَكْبِيرٍ وَثَبَتَ قَائِمًا، ثُمَّ قَرَأَ نَحْوًا مِنْ سُورَةِ الْمَائِدَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا نَحْوًا مِنْ قِرَاءَتِهِ، ثُمَّ رَفَعَ فَقَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ، ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ تَشَهَّدَ وَسَلَّمَ.

English translation

562. Samurah bin Jundab narrated: "The Prophet ﷺ led us in prayer during an eclipse; we did not hear his voice." (Hasan) (He said:) There is a narration on this topic from 'Aishah. Abū 'Eisā said: The Hadīth of Samurah bin Jundab is a Hasan Sahīh Gharīb Hadīth. Some of the people of knowledge followed this, and it is the view of Ash-Shāfi'ī.

Arabic text

٥٦٢ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنِ ‌الْأَسْوَدِ بْنِ قَيْسٍ ، عَنْ ‌ثَعْلَبَةَ بْنِ عِبَادٍ ، عَنْ ‌سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: «صَلَّى بِنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي كُسُوفٍ لَا نَسْمَعُ لَهُ صَوْتًا» وَفِي الْبَابِ عَنْ عَائِشَةَ. حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَهُوَ قَوْلُ الشَّافِعِيِّ.

English translation

563. 'Aishah narrated: "The Prophet ﷺ prayed the eclipse prayer, and he recited aloud in it." (Sahīh) Abū 'Eisā said: This Hadīth is Hasan Sahīh. Abū Ishāq Al-Fazārī narrated similarly from Sufyān bin Ḥusain. Mālik (bin Anas), Ahmad, and Ishāq held views according to this Hadīth.

Arabic text

٥٦٣ - حَدَّثَنَا ‌أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَبَانَ، قَالَ: حَدَّثَنَا ‌إِبْرَاهِيمُ بْنُ صَدَقَةَ ، عَنْ ‌سُفْيَانَ بْنِ حُسَيْنٍ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُرْوَةَ، عَنْ ‌عَائِشَةَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى صَلَاةَ الْكُسُوفِ وَجَهَرَ بِالْقِرَاءَةِ فِيهَا» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرَوَى أَبُو إِسْحَاقَ الْفَزَارِيُّ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ نَحْوَهُ، وَبِهَذَا الْحَدِيثِ يَقُولُ مَالِكٌ، وَأَحْمَدُ، وَإِسْحَاقُ.

English translation

564. Sālim narrated from his father: "The Prophet ﷺ prayed Ṣalāt Al-Khawf, praying one Rak'ah with one of the two groups, while the other group was facing the enemy. (When the first group finished their first Rak'ah with him), they went and took the position (of the second group, facing the enemy). Then the second group came and he led them in another Rak'ah, then he said the Taslīm to them, while the group proceeded to complete their (second) Rak'ah. Thereafter, the first group stood up to finish their (second) Rak'ah." (Ṣaḥīḥ) (He said:) There are narrations on this topic from Jābir, Ḥudhaifah, Zaid bin Thābit, Ibn 'Abbās, Abū Hurairah, Ibn Mas'ūd, Sahl bin Abī Ḥathmah, Abū 'Ayyāsh Az-Zurqī - whose name is Zaid bin Ṣāmit - and Abū Bakrah. Abū 'Eisā said: Mālik bin Anas followed the Hadīth of Sahl bin Abī Ḥathmah about Ṣalāt Al-Khawf, and it is the view of Ash-Shāfi'i. Ahmad said: "Ṣalāt Al-Khawf has been reported from the Prophet ﷺ in different ways, and I do not know anything but authentic Aḥādīth about this topic." And he preferred the Ḥadīth of Sahl bin Abī Hathmah. A similar view was expressed by Ishāq bin Ibrāhīm: "The narrations from the Prophet ﷺ about Ṣalāt Al-Khawf are confirmed." He saw that all that was reported from the Prophet ﷺ about Ṣalāt Al-Khawf then it is allowed depending upon the degree of the fear. Ishāq said: "We do not prefer the Ḥadīth of Sahl bin Abī Hathmah over the other narrations." The Ḥadīth of Ibn 'Umar is a Ḥasan Ṣaḥīḥ Ḥadīth, it has been reported similarly by Mūsā bin 'Uqbah from Nāfi', from Ibn 'Umar, from the Prophet ﷺ.

Arabic text

٥٦٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى صَلَاةَ الْخَوْفِ بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَةً» وَالطَّائِفَةُ الْأُخْرَى مُوَاجِهَةُ الْعَدُوِّ، ثُمَّ انْصَرَفُوا فَقَامُوا فِي مَقَامِ أُولَئِكَ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً أُخْرَى ثُمَّ سَلَّمَ عَلَيْهِمْ، فَقَامَ هَؤُلَاءِ فَقَضَوْا رَكْعَتَهُمْ وَقَامَ هَؤُلَاءِ فَقَضَوْا رَكْعَتَهُمْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَى مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَ هَذَا. وَفِي الْبَابِ عَنْ جَابِرٍ، وَحُذَيْفَةَ، وَزَيْدِ بْنِ ثَابِتٍ، وَابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ، وَابْنِ مَسْعُودٍ، وَسَهْلِ بْنِ أَبِي حَثْمَةَ، وَأَبِي عَيَّاشٍ الزُّرَقِيِّ وَاسْمُهُ زَيْدُ بْنُ صَامِتٍ وَأَبِي بَكْرَةَ. وَقَدْ ذَهَبَ مَالِكُ بْنُ أَنَسٍ فِي صَلَاةِ الْخَوْفِ إِلَى حَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ، وَهُوَ قَوْلُ الشَّافِعِيِّ، وَقَالَ أَحْمَدُ: قَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةُ الْخَوْفِ عَلَى أَوْجُهٍ، وَمَا أَعْلَمُ فِي هَذَا الْبَابِ إِلَّا حَدِيثًا صَحِيحًا وَأَخْتَارُ حَدِيثَ سَهْلِ بْنِ أَبِي حَثْمَةَ، وَهَكَذَا قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ: ثَبَتَتِ الرِّوَايَاتُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ الْخَوْفِ، وَرَأَى أَنَّ كُلَّ مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ الْخَوْفِ فَهُوَ جَائِزٌ، وَهَذَا عَلَى قَدْرِ الْخَوْفِ، قَالَ إِسْحَاقُ: وَلَسْنَا نَخْتَارُ حَدِيثَ سَهْلِ بْنِ أَبِي حَثْمَةَ عَلَى غَيْرِهِ مِنَ الرِّوَايَاتِ.

English translation

565. Sahl bin Abī Hathmah said about Ṣalāt Al-Khawf: "The Imām stands facing the Qiblah while a group of them stand with him, and a group is before the enemy, facing the enemy. He leads them in a Rak'ah, and they perform a bowing by themselves, and they perform two prostrations in their places. Then they go to take the position of the others and the others come (for prayers). He (the Imām) bows for one Rak'ah with them and performs two prostrations with them. That is two for him and one for them, then they perform one bowing and two prostrations.” (Saḥīh)

Arabic text

٥٦٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ ، عَنِ ‌الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ ‌صَالِحِ بْنِ خَوَّاتِ بْنِ جُبَيْرٍ، عَنْ ‌سَهْلِ بْنِ أَبِي حَثْمَةَ «أَنَّهُ قَالَ فِي صَلَاةِ الْخَوْفِ، قَالَ: يَقُومُ الْإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ وَتَقُومُ طَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ مِنْ قِبَلِ الْعَدُوِّ وَوُجُوهُهُمْ إِلَى الْعَدُوِّ» فَيَرْكَعُ بِهِمْ رَكْعَةً وَيَرْكَعُونَ لِأَنْفُسِهِمْ وَيَسْجُدُونَ لِأَنْفُسِهِمْ سَجْدَتَيْنِ فِي مَكَانِهِمْ، ثُمَّ يَذْهَبُونَ إِلَى مَقَامِ أُولَئِكَ وَيَجِيءُ أُولَئِكَ فَيَرْكَعُ بِهِمْ رَكْعَةً وَيَسْجُدُ بِهِمْ سَجْدَتَيْنِ فَهِيَ لَهُ ثِنْتَانِ وَلَهُمْ وَاحِدَةٌ، ثُمَّ يَرْكَعُونَ رَكْعَةً وَيَسْجُدُونَ سَجْدَتَيْنِ.

English translation

566. (Abū 'Eisā said:) Muḥammad bin Bash-shār said: “I asked Yahya bin Sa'eed (narrators in no. 565) about this Hadīth. So he narrated it to me from Shu'bah, from 'Abdur-Raḥmān bin Al-Qāsim, from his father, from Ṣāliḥ bin Khawwāt, from Saḥl bin Abī Hathmah, from the Prophet ﷺ – the same as the Hadīth of Yahya bin Sa'eed Al-Anṣārī. And he (Yahya) said to me: ‘Write it next to it. He did not memorize the Hadīth better though, rather it is the same Hadīth as that of Yahya bin Sa'eed Al-Anṣārī.’” (a Hadīth similar to no. 565, with a different chain of narrators) (Saḥīh) Abū 'Eisā said: This Hadīth is Hasan Saḥīh, Yahya bin Sa'eed Al-Anṣārī did not narrate it from Al-Qāsim bin Muḥammad in Marfū' form, similarly the companions of Yaḥya bin Sa'eed Al-Anṣārī reported it as Mawqūf. It is Shu'bah who narrated it in Marfū' form from 'Abdur-Raḥmān bin Al-Qāsim bin Muḥammad.

Arabic text

٥٦٦ - قَالَ ‌مُحَمَّدُ بْنُ بَشَّارٍ: سَأَلْتُ ‌يَحْيَى بْنَ سَعِيدٍ، عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِي عَنْ ‌شُعْبَةَ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ ‌أَبِيهِ ، عَنْ ‌صَالِحِ بْنِ خَوَّاتٍ ، عَنْ ‌سَهْلِ بْنِ أَبِي حَثْمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ، وَقَالَ لِي يَحْيَى: اكْتُبْهُ إِلَى جَنْبِهِ وَلَسْتُ أَحْفَظُ الْحَدِيثَ وَلَكِنَّهُ مِثْلُ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لَمْ يَرْفَعْهُ يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَهَكَذَا رَوَى أَصْحَابُ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ مَوْقُوفًا وَرَفَعَهُ شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدٍ.

English translation

567. It was reported by Mālik from Yazīd bin Rūmān, from Ṣāliḥ bin Khawwāt, from someone who prayed Ṣalāt Al-Khawf with the Prophet ﷺ, and he mentioned a similar narration. (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Ḥasan Ṣaḥīḥ. This is the view of Mālik, Ash-Shāfi'i, Aḥmad, and Ishāq. It has been reported by more than one, that the Prophet ﷺ would lead the two groups with one in one Rak'ah and one in another Rak'ah, so that would be two Rak'ah for the Prophet ﷺ and one and one for each of them. (Abū 'Eisā said: Abū 'Ayyāsh Az-Zurqī's name is Zaid bin Ṣāmit.)

Arabic text

٥٦٧ - وَرَوَى مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ مَنْ صَلَّى مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ، فَذَكَرَ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَبِهِ يَقُولُ مَالِكٌ، وَالشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ، وَرُوِيَ عَنْ غَيْرِ وَاحِدٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَةً رَكْعَةً فَكَانَتْ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ وَلَهُمْ رَكْعَةٌ رَكْعَةٌ. أَبُو عَيَّاشٍ الزُّرَقِيُّ اسْمُهُ: زَيْدُ بْنُ صَامِتٍ

English translation

568. Abū Ad-Dardā' narrated: "I performed eleven prostrations (of recitation) with the Messenger of Allāh ﷺ, among them was that which is in Sūrat An-Najm." (Da'if) (He said:) There are narrations on this topic from 'Ali, Ibn 'Abbās, Abū Hurairah, Ibn Mas'ūd, Zaid bin Thābit, and 'Amr bin Al-'Āṣ. Abū 'Eisā said: The Hadīth of Abū Ad-Dardā' is a Gharīb Hadīth, we do not know of it except as a narration of Sa'eed bin Abī Hilāl from 'Umar Ad-Dimashqī.

Arabic text

٥٦٨ - حَدَّثَنَا ‌سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ وَهْبٍ ، عَنْ ‌عَمْرِو بْنِ الْحَارِثِ، عَنْ ‌سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنْ ‌عُمَرَ الدِّمَشْقِيِّ ، عَنْ ‌أُمِّ الدَّرْدَاءِ ، عَنْ ‌أَبِي الدَّرْدَاءِ قَالَ: «سَجَدْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِحْدَى عَشْرَةَ سَجْدَةً مِنْهَا الَّتِي فِي النَّجْمِ.»

English translation

569. (Another chain in which) Abū Ad-Dardā' narrated: "I performed eleven prostrations with the Messenger of Allāh ﷺ, among them was that which is in Sūrat An-Najm." (Da'if) And this is more correct than the (previous) narration of Sufyān bin Waki' from 'Abdullāh bin Wahb.

Arabic text

٥٦٩ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ، عَنْ ‌خَالِدِ بْنِ يَزِيدَ ، عَنْ ‌سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنْ ‌عُمَرَ وَهُوَ ابْنُ حَيَّانَ الدِّمَشْقِيُّ قَالَ: سَمِعْتُ ‌مُخْبِرًا يُخْبِرُ عَنْ ‌أُمِّ الدَّرْدَاءِ ، عَنْ ‌أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ بِلَفْظِهِ. وَهَذَا أَصَحُّ مِنْ حَدِيثِ سُفْيَانَ بْنِ وَكِيعٍ عَنْ عَبْدِ اللهِ بْنِ وَهْبٍ. حَدِيثُ أَبِي الدَّرْدَاءِ حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ سَعِيدِ بْنِ أَبِي هِلَالٍ عَنْ عُمَرَ الدِّمَشْقِيِّ وَفِي الْبَابِ عَنْ عَلِيٍّ، وَابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ، وَابْنِ مَسْعُودٍ، وَزَيْدِ بْنِ ثَابِتٍ، وَعَمْرِو بْنِ الْعَاصِ.

English translation

570. Mujāhid narrated: "We were with Ibn 'Umar, and he said: 'The Messenger of Allāh ﷺ said: "Permit the women to go at night to the Masājid." His son said: 'By Allāh! We would not permit them lest they become insidious from that.' So, he ('Abdullāh) retorted: 'May Allāh do and such with you.' I say: "The Messenger of Allāh ﷺ said," and you say: "We do not permit them?"" (Sahīh) (He said:) There are narrations on this topic from Abū Hurairah, Zainab the wife of 'Abdullāh bin Mas'ud, and Zaid bin Khālid. Abū 'Eisā said: The Hadīth of Ibn 'Umar is a Hasan Sahīh Hadīth.

Arabic text

٥٧٠ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌مُجَاهِدٍ قَالَ: «كُنَّا عِنْدَ ‌ابْنِ عُمَرَ فَقَالَ»: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ايذَنُوا لِلنِّسَاءِ بِاللَّيْلِ إِلَى الْمَسَاجِدِ فَقَالَ ابْنُهُ: وَاللهِ لَا نَأْذَنُ لَهُنَّ يَتَّخِذْنَهُ دَغَلًا، فَقَالَ: فَعَلَ اللهُ بِكَ وَفَعَلَ، أَقُولُ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَتَقُولُ لَا نَأْذَنُ لَهُنَّ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَزَيْنَبَ امْرَأَةِ عَبْدِ اللهِ بْنِ مَسْعُودٍ، وَزَيْدِ بْنِ خَالِدٍ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

571. Tāriq bin 'Abdullāh Al-Muhārībī narrated that the Messenger of Allāh ﷺ said: "When you are in Salāt then do not spit on your right, but behind you or toward your left, or under your left foot." (Sahīh) (He said:) There are narrations on this topic from Abū Sa'eed, Ibn 'Umar, Anas, and Abū Hurairah. Abū 'Eisā said: the Hadīth of Tāriq is a Hasan Ṣaḥīḥ Hadīth, and it is acted upon according to the people of knowledge. (He said:) I heard Al-Jārūd saying: "I heard Waki' saying: 'Rib'i bin Ḥirāsh did not lie even once since he accepted Islām.'" (He said:) 'Abdur-Raḥmān bin Mahdī said: "The most dependable of the people of Al-Kufah is Maṣṣūr bin Al-Mu'tamir."

Arabic text

٥٧١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌رِبْعِيِّ بْنِ حِرَاشٍ ، عَنْ ‌طَارِقِ بْنِ عَبْدِ اللهِ الْمُحَارِبِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كُنْتَ فِي الصَّلَاةِ فَلَا تَبْزُقْ عَنْ يَمِينِكَ وَلَكِنْ خَلْفَكَ» أَوْ تِلْقَاءَ شِمَالِكَ أَوْ تَحْتَ قَدَمِكَ الْيُسْرَى وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ، وَابْنِ عُمَرَ، وَأَنَسٍ، وَأَبِي هُرَيْرَةَ. حَدِيثُ طَارِقٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ. وَسَمِعْتُ الْجَارُودَ يَقُولُ: سَمِعْتُ وَكِيعًا يَقُولُ: لَمْ يَكْذِبْ رِبْعِيُّ بْنُ حِرَاشٍ فِي الْإِسْلَامِ كَذْبَةً. وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ أَثْبَتُ أَهْلِ الْكُوفَةِ مَنْصُورُ بْنُ الْمُعْتَمِرِ.

English translation

572. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "To spit in the Masjid is a sin, and burying it is its atonement." (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٥٧٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

573. Abū Hurairah narrated: "We prostrated with the Messenger of Allāh ﷺ in: 'Read! In the Name of your Lord' and 'When the heaven is split asunder.'" (Sahīh)

Arabic text

٥٧٣ - حَدَّثَنَا ‌قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌أَيُّوبَ بْنِ مُوسَى ، عَنْ ‌عَطَاءِ بْنِ مِينَاءٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «سَجَدْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي {اقْرَأْ بِاسْمِ رَبِّكَ} وَ {إِذَا السَّمَاءُ انْشَقَّتْ}».

English translation

574. (Another chain in which) Abū Hurairah narrated from the Prophet ﷺ similarly. (Sahīh) In the narration of this Hadīth there are four of the Tābi'īn, one reporting from the other. Abū 'Eisā said: The Hadīth of Abū Hurairah is a Hasan Sahīh Hadīth, and it is acted upon according to most of the people of knowledge, they hold the view that there are prostrations in 'When the heaven is split asunder' and 'Read! In the Name of your Lord.'

Arabic text

٥٧٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ، عَنْ ‌أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ، عَنْ ‌عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ ‌أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ. وَفِي الْحَدِيثِ أَرْبَعَةٌ مِنَ التَّابِعِينَ بَعْضُهُمْ عَنْ بَعْضٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ، يَرَوْنَ السُّجُودَ فِي {إِذَا السَّمَاءُ انْشَقَّتْ} وَ {اقْرَأْ بِاسْمِ رَبِّكَ}.

English translation

575. Ibn 'Abbās narrated: "The Messenger of Allāh ﷺ prostrated for it – meaning (in Sūrat An-Najm – and so did the Muslims, the idolaters, the Jinns, and the people." (Sahīh) (He said:) There are narrations on this topic from Ibn Mas'ūd, and Abū Hurairah. Abū 'Eisā said: The Hadīth of Ibn 'Abbās is a Hasan Sahīh Hadīth. This is acted upon according to some of the people of knowledge. They held the view that there is a prostration in Sūrat An-Najm. Some of the people of knowledge among the Companions of the Prophet ﷺ and others said that there is no prostration in the Muṣṣal (section). This is the view of Mālik bin Anas. But the first view is more correct, and it is the view of Sufyān Ath-Thawrī, Ibn Al-Mubārak, Ash-Shāfī, Aḥmad, and Ishāq.

Arabic text

٥٧٥ - حَدَّثَنَا ‌هَارُونُ بْنُ عَبْدِ اللهِ الْبَزَّازُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنَا ‌أَبِي ، عَنْ ‌أَيُّوبَ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «سَجَدَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهَا يَعْنِي النَّجْمَ» وَالْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْجِنُّ وَالْإِنْسُ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، يَرَوْنَ السُّجُودَ فِي سُورَةِ النَّجْمِ، وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: لَيْسَ فِي الْمُفَصَّلِ سَجْدَةٌ، وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ، وَالْقَوْلُ الْأَوَّلُ أَصَحُّ وَبِهِ يَقُولُ الثَّوْرِيُّ، وَابْنُ الْمُبَارَكِ، وَالشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ.

English translation

576. Zaid bin Thābit narrated: "I recited Sūrat An-Najm to the Messenger of Allāh ﷺ, and he did not prostrate for it." (Sahih) Abū 'Eisā said: The Hadīth of Zaid bin Thābit is a Hasan Sahih Hadīth. Some of the people of knowledge gave this Hadīth some interpretation, saying that the Prophet ﷺ did not prostrate, only because Zaid bin Thābit (who recited it) did not prostrate when he was reciting it. And they say that the prostration is obligatory on anyone who hears it, and they were not given any exception (by the Prophet ﷺ) not to prostrate. And they say that if a man hears it and he does not have Wudū', then he prostrates when he has Wudū'. This is the view of Sufyān (Ath-Thawrī) and the people of Al-Kūfah, and it was the saying of Ishāq. Some of the people of knowledge say that the prostration is only for the one who wants to prostrate for it and to obtain its reward, and they are permitted to not to do so if they do not want to. They argue using the Marfū' Hadīth of Zaid bin Thābit who said: "I recited (Sūrat) An-Najm to the Messenger of Allāh ﷺ, and he did not prostrate for it.” They said: If the prostration was obligatory then the Prophet ﷺ would not have left Zaid alone until he prostrated, and the Prophet ﷺ would have prostrated, too. They also cited as proof the Hadīth of ‘Umar, that he recited an (Āyah of) prostration while on the Minbar, so he descended to prostrate. Then he recited it on the second Friday, so the people got up to prostrate and he said: “It has not been made obligatory for us, unless we want to do it” so he did not prostrate nor did they. Some of the people of knowledge followed this, and it is the view of Ash-Shāfi‘ī and Ahmad.

Arabic text

٥٧٦ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنِ ‌ابْنِ أَبِي ذِئْبٍ ، عَنْ ‌يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ ، عَنْ ‌عَطَاءِ بْنِ يَسَارٍ ، عَنْ ‌زَيْدِ بْنِ ثَابِتٍ قَالَ: «قَرَأْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّجْمَ فَلَمْ يَسْجُدْ فِيهَا» حَدِيثُ زَيْدِ بْنِ ثَابِتٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَتَأَوَّلَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ فَقَالَ: إِنَّمَا تَرَكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ السُّجُودَ؛ لِأَنَّ زَيْدَ بْنَ ثَابِتٍ حِينَ قَرَأَ فَلَمْ يَسْجُدْ لَمْ يَسْجُدِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَقَالُوا: السَّجْدَةُ وَاجِبَةٌ عَلَى مَنْ سَمِعَهَا، فَلَمْ يُرَخِّصُوا فِي تَرْكِهَا وَقَالُوا: إِنْ سَمِعَ الرَّجُلُ وَهُوَ عَلَى غَيْرِ وُضُوءٍ فَإِذَا تَوَضَّأَ سَجَدَ، وَهُوَ قَوْلُ سُفْيَانَ وَأَهْلِ الْكُوفَةِ، وَبِهِ يَقُولُ إِسْحَاقُ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِنَّمَا السَّجْدَةُ عَلَى مَنْ أَرَادَ أَنْ يَسْجُدَ فِيهَا وَالْتَمَسَ فَضْلَهَا، وَرَخَّصُوا فِي تَرْكِهَا إِنْ أَرَادَ ذَلِكَ وَاحْتَجُّوا بِالْحَدِيثِ الْمَرْفُوعِ؛ حَدِيثِ زَيْدِ بْنِ ثَابِتٍ قَالَ: قَرَأْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّجْمَ فَلَمْ يَسْجُدْ فِيهَا، فَقَالُوا: لَوْ كَانَتِ السَّجْدَةُ وَاجِبَةً لَمْ يَتْرُكِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَيْدًا حَتَّى كَانَ يَسْجُدَ وَيَسْجُدَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَاحْتَجُّوا بِحَدِيثِ عُمَرَ أَنَّهُ قَرَأَ سَجْدَةً عَلَى الْمِنْبَرِ فَنَزَلَ فَسَجَدَ ثُمَّ قَرَأَهَا فِي الْجُمُعَةِ الثَّانِيَةَ فَتَهَيَّأَ النَّاسُ لِلسُّجُودِ فَقَالَ: إِنَّهَا لَمْ تُكْتَبْ عَلَيْنَا إِلَّا أَنْ نَشَاءَ، فَلَمْ يَسْجُدْ وَلَمْ يَسْجُدُوا، فَذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَهُوَ قَوْلُ الشَّافِعِيِّ، وَأَحْمَدَ.

English translation

577. Ibn ‘Abbās narrated: “I saw the Messenger of Allāh ﷺ prostrating for (Sūrat) Ṣād.” Ibn ‘Abbās said: “It is not one of the resolute prostrations.”[1] (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ. The people of knowledge among the Companions of the Prophet ﷺ and others differed over this. Some of the people of knowledge held the view that there was a prostration in it, this is the view of Sufyān (Ath-Thawrī), Ibn Al-Mubārak, Ash-Shāfi'ī, Aḥmad, and Ishāq. Some of them said that it is only about a Prophet repenting, and they did not see that there was a prostration in it.[1]

Arabic text

٥٧٧ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌أَيُّوبَ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْجُدُ فِي {ص}» قَالَ ابْنُ عَبَّاسٍ: وَلَيْسَتْ مِنْ عَزَائِمِ السُّجُودِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي هَذَا: فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يَسْجُدَ فِيهَا، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ، وَابْنِ الْمُبَارَكِ، وَالشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ. وَقَالَ بَعْضُهُمْ: إِنَّهَا تَوْبَةُ نَبِيٍّ، وَلَمْ يَرَوُا السُّجُودَ فِيهَا.

English translation

578. Ubābah bin 'Āmir narrated: "I said: 'O Messenger of Allāh! Sūrat Al-Hajj has been esteemed by two prostrations?' He said: 'Yes, and whoever does not prostrate for them, he should not recite them.'" (Hasan) Abū 'Eisā said: The chain for this Hadīth is not strong. The people of knowledge differ over this, it is reported that 'Umar bin Al-Khaṭṭāb and Ibn 'Umar said: "Sūrat Al-Hajj has been esteemed in that it has two prostrations." This is the view of Ibn Al-Mubārak, Ash-Shāfi'i, Aḥmad, and Ishāq. Some of them held the view that there is one prostration in it, this is the view of Sufyān Ath-Thawrī, Mālik, and the people of Al-Kūfah.

Arabic text

٥٧٨ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌مِشْرَحِ بْنِ هَاعَانَ، عَنْ ‌عُقْبَةَ بْنِ عَامِرٍ قَالَ: «قُلْتُ: يَا رَسُولَ اللهِ، فُضِّلَتْ سُورَةُ الْحَجِّ» بِأَنَّ فِيهَا سَجْدَتَيْنِ، قَالَ: نَعَمْ، وَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِذَاكَ الْقَوِيِّ، وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا؛ فَرُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَابْنِ عُمَرَ أَنَّهُمَا قَالَا: فُضِّلَتْ سُورَةُ الْحَجِّ بِأَنَّ فِيهَا سَجْدَتَيْنِ، وَبِهِ يَقُولُ ابْنُ الْمُبَارَكِ، وَالشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ. وَرَأَى بَعْضُهُمْ فِيهَا سَجْدَةً، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ، وَمَالِكٍ وَأَهْلِ الْكُوفَةِ.

English translation

579. Al-Ḥasan bin Muḥammad bin 'Ubaidullāh bin Abī Yazīd said: Ibn Juraij said to me: O Ḥasan! 'Ubaidullāh bin Abī Yazīd informed me that Ibn 'Abbās said: "A man came to the Prophet ﷺ and said: 'O Messenger of Allāh! I had a dream at night while I was sleeping in which I was praying behind a tree, when I prostrated the tree prostrated along with me. Then I heard it saying: (Allāhummaṭtub lī biḥā 'indaka ajran, wa da' annī biḥā wizran, wāj'alḥā lī biḥā 'indaka dhukhran, wa taqabbalḥā minnī kamā taqabbaltāhā min 'abdiki Dāwūd.)" (O Allāh! Record for me, a reward with You for it, remove a sin from me by it, and store it away for me with You, and accept it from me as You accepted it from Your worshipper Dāwūd). Al-Ḥasan said: "Ibn Jurāij said to me: 'Your grandfather said to me: "Ibn 'Abbās said: 'So the Prophet ﷺ recited (an Āyah of) prostration then prostrated.'" (He said) "So Ibn 'Abbās said: 'I listened to him, and he was saying the same as the man informed that the tree had said.'" (Ḥasan) (He said:) There are narrations on this topic from Abū Sa'eed. Abū 'Eisā said: This Ḥadīth is (Ḥasan) Gharīb as a Ḥadīth of Ibn 'Abbās, we do not know of it except from this route.

Arabic text

٥٧٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ، قَالَ: حَدَّثَنَا ‌الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ قَالَ: قَالَ لِي ‌ابْنُ جُرَيْجٍ: يَا حَسَنُ، أَخْبَرَنِي ‌عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «جَاءَ رَجُلٌ» إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدْتُ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي، فَسَمِعْتُهَا وَهِيَ تَقُولُ: اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا، وَضَعْ عَنِّي بِهَا وِزْرًا، وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا، وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ. قَالَ: الْحَسَنُ: قَالَ لِيَ ابْنُ جُرَيْجٍ: قَالَ لِي جَدُّكَ: قَالَ ابْنُ عَبَّاسٍ: فَقَرَأَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَجْدَةً ثُمَّ سَجَدَ، فَقَالَ ابْنُ عَبَّاسٍ: فَسَمِعْتُهُ وَهُوَ يَقُولُ مِثْلَ مَا أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ، هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ.

English translation

580. 'Aishah narrated: "When the Messenger of Allāh ﷺ would prostrate (for recitation of) the Qur'ān, he would say: (Sajada wajhiya lilladhi khalaqahu wa shaqqa sam'ahu wa baṣarahu bihawlihi wa quwwatihi.) (I have prostrated my face to the One Who created it, and made its hearing and vision, through His ability and power.)" (Da'if) Abū 'Eisā said: This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٥٨٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ: حَدَّثَنَا ‌خَالِدٌ الْحَذَّاءُ ، عَنْ ‌أَبِي الْعَالِيَةِ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ: سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

581. 'Umar bin Al-Khaṭṭāb narrated that the Messenger of Allāh ﷺ said: "Whoever slept, (missing) his section or some of it, then he recited it between the Fajr prayer and the Zuhr prayer, it is written for him as if he had recited it in the night." (Sahih) Abū 'Eisā said: This Hadīth is Hasan Ṣahīh. (He said:) Abū Ṣafwān's name is 'Abdullāh bin Sa'eed Al-Makkī, and Al-Ḥumaidī and the important people report from him.

Arabic text

٥٨١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو صَفْوَانَ ، عَنْ ‌يُونُسَ ، عَنِ ‌ابْنِ شِهَابٍ أَنَّ ‌السَّائِبَ بْنَ يَزِيدَ ‌وَعُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ أَخْبَرَاهُ عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ: سَمِعْتُ ‌عُمَرَ بْنَ الْخَطَّابِ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَامَ عَنْ حِزْبِهِ» أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو صَفْوَانَ اسْمُهُ: عَبْدُ اللهِ بْنُ سَعِيدٍ الْمَكِّيُّ وَرَوَى عَنْهُ الْحُمَيْدِيُّ وَكِبَارُ النَّاسِ.

English translation

582. Abū Hurairah narrated: “Muḥammad ﷺ said: ‘Does not the one who raises his head before the Imām fear that Allāh will transform his head into a donkey’s head?’” (Ṣaḥīḥ) Qutaibah said: “Ḥammād said: ‘Muḥammad bin Ziyād said to me: He (ﷺ) only said: Does he not fear.’”[1] Abū ‘Eisā said: This Ḥadīth is Ḥasan Ṣaḥīḥ, and Muḥammad bin Ziyād is from Al-Baṣrah, and he is trustworthy, and his Kunyah is Abū Al-Ḥārīth.

Arabic text

٥٨٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌مُحَمَّدِ بْنِ زِيَادٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَا يَخْشَى الَّذِي يَرْفَعُ رَأْسَهُ قَبْلَ الْإِمَامِ أَنْ يُحَوِّلَ اللهُ رَأْسَهُ رَأْسَ حِمَارٍ» قَالَ قُتَيْبَةُ: قَالَ حَمَّادٌ: قَالَ لِي مُحَمَّدُ بْنُ زِيَادٍ: إِنَّمَا قَالَ أَمَا يَخْشَى. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمُحَمَّدُ بْنُ زِيَادٍ هُوَ بَصْرِيٌّ ثِقَةٌ يُكْنَى أَبَا الْحَارِثِ.

English translation

583. Jābir bin ‘Abdullāh narrated: “Mu’ādh bin Jabal would pray Al-Maghrib with the Messenger of Allāh ﷻ, then he would return to his people to lead them (in prayer).” (Ṣaḥīḥ) Abū ‘Eisā said: This Ḥadīth is Ḥasan Ṣaḥīḥ. This is acted upon according to our companions, Ash-Shāfi‘ī, Aḥmad, and Ishāq. They say when a man leads the people in an obligatory prayer while he has prayed it before that, then the prayer of those who prayed behind him is acceptable. They argue using the Ḥadīth of Jābir regarding the story of Mu‘ādh, and it is a Ṣaḥīḥ Ḥadīth, it has been reported through more than one route from Jābir. It has been reported that Abū Ad-Dardā’ was asked about a man who entered the Masjid while the people were praying the ‘Aṣr prayer, and he thought it was the Zuḥr prayer, and joined them. He said that his prayer was acceptable. There are those among the people of Al-Kūfah who said that when a people are lead by an Imām who is praying ‘Aṣr while they think that it is Zuḥr if he leads them and they follow him, then the prayer of the followers is invalid since the intention of the Imām differed with the intention of those being lead.

Arabic text

٥٨٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ «أَنَّ مُعَاذَ بْنَ جَبَلٍ» كَانَ يُصَلِّي مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَغْرِبَ ثُمَّ يَرْجِعُ إِلَى قَوْمِهِ فَيَؤُمُّهُمْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَصْحَابِنَا؛ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا: إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فِي الْمَكْتُوبَةِ وَقَدْ كَانَ صَلَّاهَا قَبْلَ ذَلِكَ أَنَّ صَلَاةَ مَنِ ائْتَمَّ بِهِ جَائِزَةٌ، وَاحْتَجُّوا بِحَدِيثِ جَابِرٍ فِي قِصَّةِ مُعَاذٍ، وَهُوَ حَدِيثٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ، وَرُوِيَ عَنْ أَبِي الدَّرْدَاءِ أَنَّهُ سُئِلَ عَنْ رَجُلٍ دَخَلَ الْمَسْجِدَ وَالْقَوْمُ فِي صَلَاةِ الْعَصْرِ وَهُوَ يَحْسِبُ أَنَّهَا صَلَاةُ الظُّهْرِ فَائْتَمَّ بِهِمْ، قَالَ: صَلَاتُهُ جَائِزَةٌ. وَقَدْ قَالَ قَوْمٌ مِنْ أَهْلِ الْكُوفَةِ: إِذَا ائْتَمَّ قَوْمٌ بِإِمَامٍ وَهُوَ يُصَلِّي الْعَصْرَ وَهُمْ يَحْسِبُونَ أَنَّهَا الظُّهْرُ فَصَلَّى بِهِمْ وَاقْتَدَوْا بِهِ فَإِنَّ صَلَاةَ الْمُقْتَدِي فَاسِدَةٌ إِذِ اخْتَلَفَ نِيَّةُ الْإِمَامِ وَنِيَّةُ الْمَأْمُومِ.

English translation

584. Anas bin Mālik narrated: “When we prayed behind the Prophet ﷺ in the midday heat, we would prostrate on our garments as a protection against the heat.” (Ṣāḥih) Abū ‘Eisā said: This Hadīth is Ḥasan Ṣāḥih. (He said:) There are narrations on this topic from Jābir bin ‘Abdullāh, and Ibn ‘Abbās. And Waki’ reported this Hadīth from Khālid bin ‘Abdur-Raḥmān.

Arabic text

٥٨٤ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌خَالِدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: حَدَّثَنِي ‌غَالِبٌ الْقَطَّانُ ، عَنْ ‌بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: «كُنَّا إِذَا صَلَّيْنَا خَلْفَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالظَّهَائِرِ» سَجَدْنَا عَلَى ثِيَابِنَا اتِّقَاءَ الْحَرِّ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ وَابْنِ عَبَّاسٍ، وَقَدْ رَوَى وَكِيعٌ هَذَا الْحَدِيثَ عَنْ خَالِدِ بْنِ عَبْدِ الرَّحْمَنِ.

English translation

585. Jābir bin Samurah narrated: "When the Prophet ﷺ prayed Fajr he would remain seated where he had prayed until the sun had risen." (Ṣaḥīḥ) Abū 'Eisā said: This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٥٨٥ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌سِمَاكٍ ، عَنْ ‌جَابِرِ بْنِ سَمُرَةَ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ قَعَدَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

586. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "Whoever prays Fajr in congregation, then sits remembering Allāh until the sun has risen, then he prays two Rak'ah, then for him is the reward like that of a Hajj and Umrah." He said: "The Messenger of Allāh ﷺ said: 'Complete, complete, complete.'" (Ḍa'īf) Abū 'Eisā said: This Ḥadīth is Ḥasan Gharīb. (He said:) I asked Muhammad bin Ismā'il about Abū Zilāl, and he said: "He is Muqārīb (average) in Ḥadīth." Muhammad said: "His name is Hilāl."

Arabic text

٥٨٦ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا ‌أَبُو ظِلَالٍ ، عَنْ ‌أَنَسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى الْغَدَاةَ فِي جَمَاعَةٍ ثُمَّ قَعَدَ يَذْكُرُ اللهَ حَتَّى تَطْلُعَ الشَّمْسُ ثُمَّ صَلَّى رَكْعَتَيْنِ كَانَتْ لَهُ كَأَجْرِ حَجَّةٍ وَعُمْرَةٍ». قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: تَامَّةٍ تَامَّةٍ تَامَّةٍ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ أَبِي ظِلَالٍ فَقَالَ: هُوَ مُقَارِبُ الْحَدِيثِ، قَالَ: مُحَمَّدٌ وَاسْمُهُ هِلَالٌ.

English translation

587. Ibn 'Abbās narrated: "The Messenger of Allāh ﷺ would glance toward the right and the left during Ṣalāt but he would not turn his neck to look behind him." (Ḥasan) Abū 'Eisā said: This Hadīth is Gharīb. Wakī[1] contradicted Al-Faḍl bin Mūsā (one of the narrators) in his narration.

Arabic text

٥٨٧ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ ‌وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنْ ‌عَبْدِ اللهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ ، عَنْ ‌ثَوْرِ بْنِ زَيْدٍ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَلْحَظُ فِي الصَّلَاةِ يَمِينًا وَشِمَالًا وَلَا يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ» هَذَا حَدِيثٌ غَرِيبٌ. وَقَدْ خَالَفَ وَكِيعٌ الْفَضْلَ بْنَ مُوسَى فِي رِوَايَتِهِ.

English translation

588. Sa'eed bin Abī Hind narrated from some of the companions of 'Ikrimah: "The Prophet ﷺ would glance during Ṣalāt" and he mentioned a similar narration. (Ḥasan) (He said:) There are narrations on this topic from Anas and 'Aishah.

Arabic text

٥٨٨ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌عَبْدِ اللهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ ، عَنْ ‌بَعْضِ أَصْحَابِ عِكْرِمَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَلْحَظُ فِي الصَّلَاةِ». فَذَكَرَ نَحْوَهُ. وَفِي الْبَابِ عَنْ أَنَسٍ وَعَائِشَةَ.

English translation

589. Anas narrated: "The Messenger of Allāh ﷺ said to me: 'O my son! Beware of looking around during the Ṣalāt, for indeed looking around during Ṣalāt is destruction. If you must do so, then in the voluntary (prayers), not in the obligatory (prayers).” (Da’if) Abū ‘Eisā said: this Hadīth is Hasan (Gharib)

Arabic text

٥٨٩ - حَدَّثَنَا ‌مُسْلِمُ بْنُ حَاتِمٍ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَلِيِّ بْنِ زَيْدٍ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ ‌أَنَسٍ : قَالَ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا بُنَيَّ، إِيَّاكَ وَالِالْتِفَاتَ فِي الصَّلَاةِ؛» فَإِنَّ الِالْتِفَاتَ فِي الصَّلَاةِ هَلَكَةٌ، فَإِنْ كَانَ لَا بُدَّ فَفِي التَّطَوُّعِ لَا فِي الْفَرِيضَةِ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

590. ‘Aishah narrated: "I asked the Messenger of Allāh ﷺ about looking around during the Ṣalāt. He said: 'It is a portion which the Shaitān snatches during a man's prayer.'" (Sahih) Abū ‘Eisā said: This Hadīth is Hasan Gharib.

Arabic text

٥٩٠ - حَدَّثَنَا ‌صَالِحُ بْنُ عَبْدِ اللهِ قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌مَسْرُوقٍ ، عَنْ ‌عَائِشَةَ قَالَتْ: «سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الِالْتِفَاتِ فِي الصَّلَاةِ قَالَ: هُوَ اخْتِلَاسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلَاةِ الرَّجُلِ» هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

591. Mu'ādh bin Jabal narrated that the Messenger of Allāh ﷺ said: "When one of you comes to the Ṣalāt and (finds) the Imām is in a position, then do as the Imām is doing." (Ḍa'if) Abū 'Eisā said: This Ḥadīth is Gharīb, we do not know anyone who gave it a chain except for what has been reported from this route. This is acted upon according to the people of knowledge. They say that when a man comes and the Imām is in prostration, then he is to prostrate, yet that Rak'ah will not be acceptable since he missed the bowing with the Imām. 'Abdullāh bin Al-Mubārak preferred that one prostrate with the Imām, and he mentioned that some scholars said: "Perhaps he will not raise his head from that prostration until he has been forgiven."

Arabic text

٥٩١ - حَدَّثَنَا ‌هِشَامُ بْنُ يُونُسَ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌الْمُحَارِبِيُّ ، عَنِ ‌الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌هُبَيْرَةَ ، عَنْ ‌عَلِيٍّ، وَعَنْ ‌عَمْرِو بْنِ مُرَّةَ ، عَنِ ‌ابْنِ أَبِي لَيْلَى، عَنْ ‌مُعَاذِ بْنِ جَبَلٍ قَالَا: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَتَى أَحَدُكُمُ الصَّلَاةَ وَالْإِمَامُ عَلَى حَالٍ فَلْيَصْنَعْ كَمَا يَصْنَعُ الْإِمَامُ» هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْلَمُ أَحَدًا أَسْنَدَهُ إِلَّا مَا رُوِيَ مِنْ هَذَا الْوَجْهِ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ. قَالُوا: إِذَا جَاءَ الرَّجُلُ وَالْإِمَامُ سَاجِدٌ فَلْيَسْجُدْ وَلَا تُجْزِئُهُ تِلْكَ الرَّكْعَةُ إِذَا فَاتَهُ الرُّكُوعُ مَعَ الْإِمَامِ، وَاخْتَارَ عَبْدُ اللهِ بْنُ الْمُبَارَكِ أَنْ يَسْجُدَ مَعَ الْإِمَامِ، وَذَكَرَ عَنْ بَعْضِهِمْ فَقَالَ: لَعَلَّهُ لَا يَرْفَعُ رَأْسَهُ فِي تِلْكَ السَّجْدَةِ حَتَّى يُغْفَرَ لَهُ.

English translation

592. 'Abdullāh bin Abī Qatādah narrated from his father that the Messenger of Allāh ﷺ said: "When the Iqāmah is called for the prayer, then do not stand until you see that I have come out." (Ṣaḥīḥ) (He said:) There are narrations on this topic from Anas. And the Hadīth of Anas is not preserved. Abū 'Eisā said: "The Hadīth of Abū Qatādah is a Ḥasan Ṣaḥīḥ Hadīth. There are those among the people of knowledge, among the Companions of the Prophet ﷺ and others, who dislike for the people to wait for the Imām while they are standing. Some of them said that when the Imām is in the Masjid and the Iqāmah has been called for the prayer, then they only stand when the Mu'adh-dhin says: "Qad qāmatīṣ-Ṣalāt" this is the view of Ibn Al-Mubārak.

Arabic text

٥٩٢ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي قَتَادَةَ ، عَنْ ‌أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُوا حَتَّى تَرَوْنِي خَرَجْتُ» وَفِي الْبَابِ عَنْ أَنَسٍ، وَحَدِيثُ أَنَسٍ غَيْرُ مَحْفُوظٍ. حَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ أَنْ يَنْتَظِرَ النَّاسُ الْإِمَامَ وَهُمْ قِيَامٌ، وَقَالَ بَعْضُهُمْ: إِذَا كَانَ الْإِمَامُ فِي الْمَسْجِدِ فَأُقِيمَتِ الصَّلَاةُ فَإِنَّمَا يَقُومُونَ إِذَا قَالَ الْمُؤَذِّنُ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ، وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ.

English translation

593. 'Abdullāh said: "I was praying and the Prophet ﷺ, Abū Bakr, and 'Umar were there, so when I sat, I started off with praising Allāh, then sending Ṣalāt upon the Prophet ﷺ, then supplicating for myself. So the Prophet ﷺ said: 'Ask, your request will be granted; ask, your request will be granted.'" (Ḥasan) (He said:) There are narrations on this topic from Faḍālah bin 'Ubaid. Abū 'Eisā said: The Hadīth of 'Abdullāh (bin Mas'ūd) is a Ḥasan Ṣahīh Hadīth. Aḥmad bin Ḥanbal narrated a brief version of this Hadīth from Yaḥya bin Ādam.

Arabic text

٥٩٣ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ ‌عَاصِمٍ ، عَنْ ‌زِرٍّ ، عَنْ ‌عَبْدِ اللهِ قَالَ: «كُنْتُ أُصَلِّي وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ» وَعُمَرُ مَعَهُ، فَلَمَّا جَلَسْتُ بَدَأْتُ بِالثَّنَاءِ عَلَى اللهِ، ثُمَّ الصَّلَاةِ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ دَعَوْتُ لِنَفْسِي، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: سَلْ تُعْطَهْ، سَلْ تُعْطَهْ وَفِي الْبَابِ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، حَدِيثُ عَبْدِ اللهِ بْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. هَذَا الْحَدِيثُ رَوَاهُ أَحْمَدُ بْنُ حَنْبَلٍ، عَنْ يَحْيَى بْنِ آدَمَ مُخْتَصَرًا.

English translation

594. 'Aishah narrated: "The Prophet ﷺ ordered the construction of Masājid in all Dūr and that they be kept clean and scented." (Sahih)

Arabic text

٥٩٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌عَامِرُ بْنُ صَالِحٍ الزُّبَيْرِيُّ قَالَ: حَدَّثَنَا ‌هِشَامُ بْنُ عُرْوَةَ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ قَالَتْ: «أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ وَأَنْ تُنَظَّفَ وَتُطَيَّبَ.»

English translation

595. (Another chain) from Hishām bin 'Urwah, from his father: "That the Prophet ﷺ ordered." And he mentioned similarly. (Sahih) (Abū 'Eisā said:) This is more correct than the first Hadith.

Arabic text

٥٩٥ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ ‌وَوَكِيعٌ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ، عَنْ ‌أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ فَذَكَرَ نَحْوَهُ. وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الْأَوَّلِ.

English translation

596. (Another chain) from Hishām bin 'Urwah, from his father: "That the Prophet ﷺ ordered." And he mentioned similarly. (Sahih) Sufyān said: "His saying: 'the construction of Masājid in all Dūr means 'tribes.'"

Arabic text

٥٩٦ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ، عَنْ ‌أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ، فَذَكَرَ نَحْوَهُ. وَقَالَ سُفْيَانُ: قَوْلُهُ بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ، يَعْنِي الْقَبَائِلَ.

English translation

597. Ibn 'Umar narrated that the Prophet ﷺ said: "The Ṣalāt during the night and the day is two and two." (Hasan) Abū 'Eisā said: The companions of Shu'bah differed over the Hadīth of Ibn 'Umar; some of them narrated it Marfū', and some of them Mawqūf. It was reported from 'Abdullāh Al-'Umarī, from Nāfi', from Ibn 'Umar, from the Prophet ﷺ and it is similar to this. What is Ṣahīh is the one that is reported from Ibn 'Umar, from the Prophet ﷺ that he said: "The Ṣalāt of the night is two and two." Trustworthy narrators reported it from 'Abdullāh bin 'Umar from the Prophet ﷺ and they did not mention the Ṣalāt of the night in it. It has been reported from 'Ubaidullāh, from Nāfi', from Ibn 'Umar, that he would pray during the night two and two, and during the day in fours. The people of knowledge differed about that, some of them thought that during the night and the day the Ṣalāt should be two and two, and this is the view of Ash-Shāfi'i, and Aḥmad. Some of them said that Ṣalāt in the night is two and two, and they thought that the voluntary Ṣalāt in the day is four, like the four before Zuhr or other voluntary prayers. This is the saying of Sufyān Ath-Thawrī, Ibn Al-Mubārak, and Ishāq.

Arabic text

٥٩٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌يَعْلَى بْنِ عَطَاءٍ ، عَنْ ‌عَلِيٍّ الْأَزْدِيِّ ، عَنِ ‌ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى» اخْتَلَفَ أَصْحَابُ شُعْبَةَ فِي حَدِيثِ ابْنِ عُمَرَ: فَرَفَعَهُ بَعْضُهُمْ وَأَوْقَفَهُ بَعْضُهُمْ. وَرُوِيَ عَنْ عَبْدِ اللهِ الْعُمَرِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَالصَّحِيحُ مَا رُوِيَ عَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى. وَرَوَى الثِّقَاتُ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَذْكُرُوا فِيهِ صَلَاةَ النَّهَارِ. وَقَدْ رُوِيَ عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: أَنَّهُ كَانَ يُصَلِّي بِاللَّيْلِ مَثْنَى مَثْنَى، وَبِالنَّهَارِ أَرْبَعًا. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي ذَلِكَ. فَرَأَى بَعْضُهُمْ أَنَّ صَلَاةَ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى. وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ. وَقَالَ بَعْضُهُمْ: صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَرَأَوْا صَلَاةَ التَّطَوُّعِ بِالنَّهَارِ أَرْبَعًا مِثْلَ الْأَرْبَعِ قَبْلَ الظُّهْرِ وَغَيْرِهَا مِنْ صَلَاةِ التَّطَوُّعِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَإِسْحَاقَ.

English translation

598. Āšim bin Ďamrah said: "We asked 'Alī about the prayer of the Messenger of Allāh ﷺ during the day. He said: 'You will not be able to do that.' We said: 'Whoever among is able (he will)?" So he said: 'When the sun appeared over there (east) like it appears here (west) at Asr, the Messenger of Allāh ﷺ would pray two Rak'ah.[1] And when the sun appeared over there (east) like it appears here (west) at Zuhr, he would pray four Rak'ah.[2] And he would pray four before Zuhr and two after it, and four before Asr seperating between every two Rak'ah with At-Taslim[3] upon the angels that are close (to Allāh) and those who follow them among the believers. and the Muslims." (Hasan)

Arabic text

٥٩٨ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌عَاصِمِ بْنِ ضَمْرَةَ قَالَ: «سَأَلْنَا» ‌عَلِيًّا، عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ النَّهَارِ، فَقَالَ: إِنَّكُمْ لَا تُطِيقُونَ ذَاكَ، فَقُلْنَا: مَنْ أَطَاقَ ذَاكَ مِنَّا، فَقَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَتِ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ، وَإِذَا كَانَتِ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا، وَصَلَّى أَرْبَعًا قَبْلَ الظُّهْرِ، وَبَعْدَهَا رَكْعَتَيْنِ، وَقَبْلَ الْعَصْرِ أَرْبَعًا، يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ، وَالنَّبِيِّينَ وَالْمُرْسَلِينَ، وَمَنْ تَبِعَهُمْ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ.

English translation

599. (Another chain) from 'Alī, from the Prophet ﷺ similarly (no. 598). (Hasan) Abū 'Eisā said: This Hadīth is Hasan. Ishāq bin Ibrāhīm said: "This is the best thing reported about the voluntary prayer of the Prophet ﷺ in the day." It has been reported that ('Abdullāh) Ibn Al-Mubārak considered this Hadīth weak, and he only said it was weak – according to us and Allāh knows best – because the like of this is not reported except from this route, from 'Āsim bin Ḍamrah, from 'Alī. And 'Āsim bin Ḍamrah is trustworthy according to some of the people of Hadīth. 'Alī bin Al-Madīnī said: "Yaḥya bin Sa'eed Al-Qaṭṭān said: 'Sufyān said: "We recognize the virtue of the narrations of 'Āsim bin Ḍamrah to be better than the narrations of Al-Ḥārīth."

Arabic text

٥٩٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ ‌عَلِيٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ. وَقَالَ: إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَحْسَنُ شَيْءٍ رُوِيَ فِي تَطَوُّعِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النَّهَارِ هَذَا. وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ كَانَ يُضَعِّفُ هَذَا الْحَدِيثَ وَإِنَّمَا ضَعَّفَهُ عِنْدَنَا - وَاللهُ أَعْلَمُ- لِأَنَّهُ لَا يُرْوَى مِثْلُ هَذَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا مِنْ هَذَا الْوَجْهِ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، وَعَاصِمُ بْنُ ضَمْرَةَ هُوَ ثِقَةٌ عِنْدَ بَعْضِ أَهْلِ الْحَدِيثِ. قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ: قَالَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ: قَالَ سُفْيَانُ: كُنَّا نَعْرِفُ فَضْلَ حَدِيثِ عَاصِمِ بْنِ ضَمْرَةَ عَلَى حَدِيثِ الْحَارِثِ

English translation

600. 'Aishah narrated: "The Messenger of Allāh ﷺ would not pray in women's covers." (Sahih) Abū 'Eisā said: This Hadīth is Hasan Sahih and it has been reported that the Prophet ﷺ permitted that.

Arabic text

٦٠٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ‌خَالِدُ بْنُ الْحَارِثِ ، عَنْ ‌أَشْعَثَ وَهُوَ ابْنُ عَبْدِ الْمَلِكِ عَنْ ‌مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ ‌عَبْدِ اللهِ بْنِ شَقِيقٍ ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي فِي لُحُفِ نِسَائِهِ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رُخْصَةٌ فِي ذَلِكَ.

English translation

601. 'Urwah narrated that 'Aishah said: "I came while the Messenger of Allāh ﷺ was praying in the house and the door was closed. So he walked until he opened the door for me, then he returned to his place." And she described the door to be in the direction of the Qiblah. (Da'if) Abū 'Eisā said: This Hadīth is Hasan Gharīb.

Arabic text

٦٠١ - حَدَّثَنَا ‌أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ ‌بُرْدِ بْنِ سِنَانٍ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ قَالَتْ: «جِئْتُ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي الْبَيْتِ، وَالْبَابُ عَلَيْهِ مُغْلَقٌ، فَمَشَى حَتَّى فَتَحَ لِي»، ثُمَّ رَجَعَ إِلَى مَكَانِهِ. وَوَصَفَتِ الْبَابَ فِي الْقِبْلَةِ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

602. Abū Wā'il said: "A man asked 'Abdullāh bin Mas'ūd about this phrase: 'Ghaīri āsinin'[1] or is it Yāsīn? So he said: 'You can recite all of the Qur'ān besides this [phrase]?' He said: 'Yes.' He said: 'Indeed a people recite it, disbursing it like Ad-Daqqal'[2] are dispersed, without it passing their throats. Indeed I am aware of the Sūrat that are comparable which the Messenger of Allāh ﷺ would recite together.'" He said: "So we told 'Alqamah to ask him (what they were). He said: 'Twenty Sūrat from the Mufaṣṣal from which the Prophet ﷺ would combine, reciting every two Surah in a Rak'ah.'" (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٦٠٢ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ، قَالَ: أَنْبَأَنَا ‌شُعْبَةُ ، عَنِ ‌الْأَعْمَشِ قَالَ: سَمِعْتُ ‌أَبَا وَائِلٍ قَالَ: «سَأَلَ» رَجُلٌ ‌عَبْدَ اللهِ عَنْ هَذَا الْحَرْفِ {غَيْرِ آسِنٍ} أَوْ (يَاسِنٍ) قَالَ: كُلَّ الْقُرْآنِ قَرَأْتَ غَيْرَ هَذَا؟ قَالَ: نَعَمْ، قَالَ: إِنَّ قَوْمًا يَقْرَءُونَهُ يَنْثُرُونَهُ نَثْرَ الدَّقَلِ، لَا يُجَاوِزُ تَرَاقِيَهُمْ، إِنِّي لَأَعْرِفُ السُّوَرَ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرُنُ بَيْنَهُنَّ، قَالَ: فَأَمَرْنَا عَلْقَمَةَ فَسَأَلَهُ؟ فَقَالَ: عِشْرُونَ سُورَةً مِنَ الْمُفَصَّلِ، كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرُنُ بَيْنَ كُلِّ سُورَتَيْنِ فِي رَكْعَةٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

603. Abū Hurairah narrated that the Prophet ﷺ said: "When a man performs Wudū and he performs his Wudū well, then he leaves to the Salāt, and he did not leave – or he said: He had no urge – except for it, then there is not one step that he takes except that Allāh raises him a degree from it, or removes a sin from him for it." (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٦٠٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ قَالَ: أَخْبَرَنَا ‌شُعْبَةُ ، عَنِ ‌الْأَعْمَشِ سَمِعَ ‌ذَكْوَانَ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا تَوَضَّأَ الرَّجُلُ فَأَحْسَنَ الْوُضُوءَ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ»، لَا يُخْرِجُهُ أَوْ قَالَ: لَا يَنْهَزُهُ إِلَّا إِيَّاهَا: لَمْ يَخْطُ خُطْوَةً إِلَّا رَفَعَهُ اللهُ بِهَا دَرَجَةً أَوْ حَطَّ عَنْهُ بِهَا خَطِيئَةً هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

604. Sa'd bin Ishāq bin Ka'b bin 'Ujrah narrated from his father from his grandfather who said: "The Prophet ﷺ prayed Maghrib in the Masjid of Banū 'Abdul-Ashhal, and some people stood to offer voluntary prayers, so the Prophet ﷺ said: 'This Ṣalāt is to be performed by you in your homes.' (Hasan) Abū 'Eisā said: This Ḥadīth is Ḥasan Gharīb (as a narration of Ka'b bin 'Ujrah), we do not know of it except from this route. What is Ṣaḥīḥ is what is reported from Ibn 'Umar who said: "The Messenger of Allāh ﷺ would pray two Rak'ah after Maghrib in his house." (Abū 'Eisā said;) It has been reported from Ḥudhaifah that the Prophet ﷺ prayed Maghrib, and he did not stop praying in the Masjid until he prayed the latter 'Ishā'. So in this Ḥadīth is the proof that the Prophet ﷺ prayed the two Rak'ah after Maghrib in the Masjid.

Arabic text

٦٠٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌إِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ مُوسَى، عَنْ ‌سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ قَالَ: «صَلَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَسْجِدِ بَنِي عَبْدِ الْأَشْهَلِ» الْمَغْرِبَ، فَقَامَ نَاسٌ يَتَنَفَّلُونَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: عَلَيْكُمْ بِهَذِهِ الصَّلَاةِ فِي الْبُيُوتِ هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. وَالصَّحِيحُ مَا رُوِيَ عَنِ ابْنِ عُمَرَ، قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي بَيْتِهِ. وَقَدْ رُوِيَ عَنْ حُذَيْفَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الْمَغْرِبَ، فَمَا زَالَ يُصَلِّي فِي الْمَسْجِدِ حَتَّى صَلَّى الْعِشَاءَ الْآخِرَةَ. فَفِي الْحَدِيثِ دِلَالَةٌ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي الْمَسْجِدِ.

English translation

605. Qais bin 'Āsim narrated that he accepted Islām and the Prophet ﷺ ordered him to perform Ghusl with water and Sidr. (Ṣaḥīḥ) (He said:) There is a narration on this topic from Abū Hurairah. Abū 'Eisā said: This Hadīth is Hasan, we do not know of it except from this route. It is acted upon according to the people of knowledge, they consider it recommended for a man, when he accepts Islām, to perform Ghusl and to wash his clothes.

Arabic text

٦٠٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنِ ‌الْأَغَرِّ بْنِ الصَّبَّاحِ ، عَنْ ‌خَلِيفَةَ بْنِ حُصَيْنٍ ، عَنْ ‌قَيْسِ بْنِ عَاصِمٍ : «أَنَّهُ أَسْلَمَ فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ» وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ. هَذَا حَدِيثٌ حَسَنٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ، يَسْتَحِبُّونَ لِلرَّجُلِ إِذَا أَسْلَمَ أَنْ يَغْتَسِلَ وَيَغْسِلَ ثِيَابَهُ.

English translation

606. 'Alī bin Abī Tālib (may Allāh be pleased with him) narrated that the Messenger of Allāh ﷺ said: "The screen between the eyes of the jinns and the nakedness of the children of Ādam when one of you enters the area of relieving oneself is saying: 'Bismillāh.'" (Da'if) Abū 'Eisā said: This Hadīth is Gharīb, we do not know of it except from this route, and its chain is not that strong. Something about this has been narrated from Anas from the Prophet ﷺ.

Arabic text

٦٠٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ: حَدَّثَنَا ‌الْحَكَمُ بْنُ بَشِيرِ بْنِ سَلْمَانَ، قَالَ: حَدَّثَنَا ‌خَلَّادٌ الصَّفَّارُ، عَنِ ‌الْحَكَمِ بْنِ عَبْدِ اللهِ النَّصْرِيِّ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌أَبِي جُحَيْفَةَ ، عَنْ ‌عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سِتْرُ مَا بَيْنَ أَعْيُنِ الْجِنِّ وَعَوْرَاتِ» بَنِي آدَمَ إِذَا دَخَلَ أَحَدُهُمُ الْخَلَاءَ أَنْ يَقُولَ بِسْمِ اللهِ هَذَا حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ، وَإِسْنَادُهُ لَيْسَ بِذَاكَ الْقَوِيِّ، وَقَدْ رُوِيَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فِي هَذَا.

English translation

607. 'Abdullāh bin Busr narrated that the Prophet ﷺ said: "On the Day of Resurrection, my nation will be radiant from prostrating and shining from Wudū'." (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Ḥasan Ṣaḥīḥ Gharīb from this route as a narration of 'Abdullāh bin Busr.

Arabic text

٦٠٧ - حَدَّثَنَا ‌أَبُو الْوَلِيدِ أَحْمَدُ بْنُ بَكَّارٍ الدِّمَشْقِيُّ، قَالَ: حَدَّثَنَا ‌الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ: قَالَ ‌صَفْوَانُ بْنُ عَمْرٍو: قَالَ: أَخْبَرَنِي ‌يَزِيدُ بْنُ خُمَيْرٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ بُسْرٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أُمَّتِي يَوْمَ الْقِيَامَةِ غُرٌّ» مِنَ السُّجُودِ، مُحَجَّلُونَ مِنَ الْوُضُوءِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ اللهِ بْنِ بُسْرٍ.

English translation

608. ‘Āishah narrated: “The Messenger of Allāh ﷺ would love to start with the right side when he purified himself, and when he combed, and when putting his sandals on.” (Saḥīh) Abū Ash-Sha’tā’s name is Sulaim bin Aswad Al-Muḥārībī. Abū ‘Eisā said: This Ḥadīth is Hasan Saḥīh.

Arabic text

٦٠٨ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌مَسْرُوقٍ ، عَنْ ‌عَائِشَةَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُحِبُّ التَّيَمُّنَ» فِي طُهُورِهِ إِذَا تَطَهَّرَ، وَفِي تَرَجُّلِهِ إِذَا تَرَجَّلَ، وَفِي انْتِعَالِهِ إِذَا انْتَعَلَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو الشَّعْثَاءِ اسْمُهُ: سُلَيْمُ بْنُ أَسْوَدَ الْمُحَارِبِيُّ.

English translation

609. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: The acceptable Wudū’ is with two Raṭils[1] of water.” (Da’if) Abū ‘Eisā said: This Ḥadīth is Gharib, we do not know it except as a narration of Sharik with this wording. Shu’bah reported from ‘Abdullāh bin ‘Abdullāh bin Jabr, from Anas bin Mālik: “The Prophet ﷺ would perform Wudū with a Makūk[1] and Ghusl with five Makūk.” [And it has been reported from Sufyān Ath-Thawrī, from ‘Abdullāh bin ‘Eisā, from ‘Abdullāh bin Jabr, from Anas: “The Prophet ﷺ would perform Wudū with a Mudd[2] and he would perform Ghusl with a Sā.” And this is more correct than the Hadīth of Sharīk].

Arabic text

٦٠٩ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌شَرِيكٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ عِيسَى، عَنِ ‌ابْنِ جَبْرٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُجْزِئُ فِي الْوُضُوءِ رِطْلَانِ مِنْ مَاءٍ» هَذَا حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ شَرِيكٍ عَلَى هَذَا اللَّفْظِ. وَرَوَى شُعْبَةُ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَبْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَوَضَّأُ بِالْمَكُّوكِ، وَيَغْتَسِلُ بِخَمْسَةِ مَكَاكِيَّ. وَرُوِيَ عَنْ سُفْيَانَ، عَنْ عَبْدِ اللهِ بْنِ عِيسَى، عَنْ عَبْدِ اللهِ بْنِ جَبْرٍ، عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ. وَهَذَا أَصَحُّ مِنْ حَدِيثِ شَرِيكٍ.

English translation

610. ‘Alī bin Abī Ṭālib (may Allāh be pleased with him) narrated that the Messenger of Allāh ﷺ said, about urine of a male child that suckles: “The urine of the boy is sprinkled, and the girl’s urine is washed.” Qatādah (one of the narrators) said: “This is so, as long as they do not eat, when they eat, then both of them are washed.” (Sahīh) Abū ‘Eisā said: This Hadīth is Hasan (Sahīh). Hishām Ad-Dastawā’ī narrated this Hadīth from Qatādah in Marfū’ form, but Sa'eed bin Abī 'Arūbah narrated it from Qatādah without it being Marfū'.

Arabic text

٦١٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي ‌أَبِي ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَلِيِّ بْنِ أَبِي طَالِبٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي بَوْلِ الْغُلَامِ الرَّضِيعِ: يُنْضَحُ» بَوْلُ الْغُلَامِ، وَيُغْسَلُ بَوْلُ الْجَارِيَةِ قَالَ قَتَادَةُ: وَهَذَا مَا لَمْ يَطْعَمَا، فَإِذَا طَعِمَا غُسِلَا جَمِيعًا. هَذَا حَدِيثٌ حَسَنٌ. رَفَعَ هِشَامٌ الدَّسْتُوَائِيُّ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ وَأَوْقَفَهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ وَلَمْ يَرْفَعْهُ.

English translation

611. [Shahr bin Hawshab said: "I saw Jarīr bin 'Abdullāh performing Wudū' and wiping over his Khuff." He said: "So I asked him: 'What is that?' He said: 'I saw the Prophet ﷺ performing Wudū' and he wiped over his Khuff.' So I said to him: 'Before Al-Mā'idah or after Al-Mā'idah?' He said: 'I did not accept Islām until after Al-Mā'idah.'"] (Hasan)

Arabic text

٦١١ - بَابُ مَا ذُكِرَ فِي مَسْحِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ نُزُولِ الْمَائِدَةِ (١) حَدَّثَنَا ‌قُتَيْبَةُ، حَدَّثَنَا ‌خَالِدُ بْنُ زِيَادٍ، عَنْ ‌مُقَاتِلِ بْنِ حَيَّانَ، عَنْ ‌شَهْرِ بْنِ حَوْشَبٍ، قَالَ: «رَأَيْتُ» ‌جَرِيرَ بْنَ عَبْدِ اللهِ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ، قَالَ: فَقُلْتُ لَهُ فِي ذَلِكَ، فَقَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ فَمَسَحَ عَلَى خُفَّيْهِ، فَقُلْتُ لَهُ: أَقَبْلَ الْمَائِدَةِ أَمْ بَعْدَ الْمَائِدَةِ؟ قَالَ: مَا أَسْلَمْتُ إِلَّا بَعْدَ الْمَائِدَةِ.

English translation

612. [(Another chain) from Khālid bin Ziyād[2] with similar. (Hasan) [1] Wiping over the footwear during Wudū. [2] He is one of the narrators in the previous Hadīth. Abū 'Eisā said: This Ḥadīth is Gharīb, we do not know of its like but from the narration of Muqātil bin Hayyān, from Shāhr bin Ḥawshab.

Arabic text

٦١٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ: حَدَّثَنَا ‌نُعَيْمُ بْنُ مَيْسَرَةَ النَّحْوِيُّ، عَنْ ‌خَالِدِ بْنِ زِيَادٍ نَحْوَهُ. قَالَ ‌أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ مِثْلَ هَذَا إِلَّا مِنْ حَدِيثِ مُقَاتِلِ بْنِ حَيَّانَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ.

English translation

613. 'Ammār narrated: "The Prophet ﷺ permitted the Junub when he wanted to eat, drink, or sleep, to perform Wudū' like the Wudū' for Ṣalāt." (Da'if) Abū 'Eisā said: This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٦١٣ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌قَبِيصَةُ، عَنْ ‌حَمَّادِ بْنِ سَلَمَةَ ، عَنْ ‌عَطَاءٍ الْخُرَاسَانِيِّ، عَنْ ‌يَحْيَى بْنِ يَعْمَرَ ، عَنْ ‌عَمَّارٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ لِلْجُنُبِ» إِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَشْرَبَ أَوْ يَنَامَ أَنْ يَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

614. Ka'b bin 'Ujrah narrated: "The Messenger of Allāh ﷺ said to me: 'I seek refuge in Allāh for you O Ka'b bin 'Ujrah from leaders that will be after me. Whoever comes to their doors to approve of their lies and supports them in their oppression, then he is not of me and I am not of him, and he will not meet me at the Hawd. And whoever comes to their doors, or he does not come, and he does not approve of their lies and he does not support them in their oppression, then he is from me and I am from him, and he will meet me at the Hawd. O Ka'b bin 'Ujrah! Salāt is a clear proof, and Ṣaum (fasting) is an impregnable shield, and Ṣadaqah (charity) extinguishes sins just as water extinguishes fire. O Ka'b bin 'Ujrah! There is no flesh raised that sprouts from the unlawful except that the Fire is more appropriate for it.'" (Hasan) Abū 'Eisā said: This Hadīth is Hasan Gharīb, we do not know of it from this route (except from the narration of 'Ubaidullāh bin Mūsā. Ayyūb bin 'Āīdh Aṭ-Ṭā'i was graded weak, and they said that he held the views of Irjā). I asked Muḥammad about this Hadīth and he did not know of it except as a narration of 'Ubaidullāh bin Mūsā and he considered it very much Gharīb.

Arabic text

٦١٤ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ أَبِي زِيَادٍ الْقَطَوَانِيُّ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌غَالِبٌ أَبُو بِشْرٍ، عَنْ ‌أَيُّوبَ بْنِ عَائِذٍ الطَّائِيِّ ، عَنْ ‌قَيْسِ بْنِ مُسْلِمٍ ، عَنْ ‌طَارِقِ بْنِ شِهَابٍ ، عَنْ ‌كَعْبِ بْنِ عُجْرَةَ قَالَ: «قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أُعِيذُكَ بِاللهِ يَا كَعْبُ بْنَ عُجْرَةَ» مِنْ أُمَرَاءَ يَكُونُونَ مِنْ بَعْدِي فَمَنْ غَشِيَ أَبْوَابَهُمْ فَصَدَّقَهُمْ فِي كَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ، وَلَا يَرِدُ عَلَيَّ الْحَوْضَ، وَمَنْ غَشِيَ أَبْوَابَهُمْ أَوْ لَمْ يَغْشَ وَلَمْ يُصَدِّقْهُمْ فِي كَذِبِهِمْ، وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي، وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ، يَا كَعْبُ بْنَ عُجْرَةَ! الصَّلَاةُ بُرْهَانٌ وَالصَّوْمُ جُنَّةٌ حَصِينَةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ، يَا كَعْبُ بْنَ عُجْرَةَ! إِنَّهُ لَا يَرْبُو لَحْمٌ نَبَتَ مِنْ سُحْتٍ إِلَّا كَانَتِ النَّارُ أَوْلَى بِهِ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ مُوسَى. وَأَيُّوبُ بْنُ عَائِذٍ يُضَعَّفُ وَيُقَالُ: كَانَ يَرَى رَأْيَ الْإِرْجَاءِ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلَّا مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ مُوسَى وَاسْتَغْرَبَهُ جِدًّا.

English translation

615. Muḥammad said: "Ibn Numair narrated to us from 'Ubaidullāh bin Mūsā, from Ghālib" with this (Hadīth). (Hasan)

Arabic text

٦١٥ - وَقَالَ ‌مُحَمَّدٌ: حَدَّثَنَا ‌ابْنُ نُمَيْرٍ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ مُوسَى ، عَنْ ‌غَالِبٍ بِهَذَا.

English translation

616. Sulaim bin 'Āmir narrated: "I heard Abū Umāmah saying: I heard the Messenger of Allāh ﷺ giving a Khutbah during the Farewell Hajj, and he said: 'Have Taqwā of your Lord, and pray your five (prayers), and fast your month, and pay the Zakāt on your wealth, and obey those who are in charge of you, you will enter the Paradise of your Lord.'" He said: "I said to Abū Umāmah: 'How old were you when you heard this Hadīth (from the Messenger of Allāh ﷺ)?' He said: 'I heard it when I was thrity years old.'" (Hasan) Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٦١٦ - حَدَّثَنَا ‌مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌زَيْدُ بْنُ الْحُبَابِ، قَالَ: أَخْبَرَنَا ‌مُعَاوِيَةُ بْنُ صَالِحٍ، قَالَ: حَدَّثَنِي ‌سُلَيْمُ بْنُ عَامِرٍ، قَالَ: سَمِعْتُ ‌أَبَا أُمَامَةَ يَقُولُ: «سَمِعْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ» فَقَالَ: اتَّقُوا اللهَ رَبَّكُمْ، وَصَلُّوا خَمْسَكُمْ، وَصُومُوا شَهْرَكُمْ، وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ، وَأَطِيعُوا ذَا أَمْرِكُمْ، تَدْخُلُوا جَنَّةَ رَبِّكُمْ قَالَ: فَقُلْتُ لِأَبِي أُمَامَةَ: مُنْذُ كَمْ سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذَا الْحَدِيثَ؟ قَالَ: سَمِعْتُهُ وَأَنَا ابْنُ ثَلَاثِينَ سَنَةً. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.