12. THE BOOK OF MARRIAGE

English translation

2046. It was reported from 'Alqamah, that he said: "I was once walking with 'Abdullāh bin Mas'ūd in Minā when 'Uthmān met him, and asked to talk to him privately. When 'Abdullāh saw that he had no need, he said: 'Come, O 'Alqamah,' so I came. 'Uthmān then said to him: 'O Abū 'Abdur-Rahmān, should we not get you married to a young girl, perhaps you will regain some of what you have lost!' 'Abdullāh responded: 'If you say this, then I have heard the Messenger of Allāh ﷺ say: "Whoever among you is capable of marriage should get married, for it is a cause of lowering the gaze, and a protection of one's private parts, and whoever cannot do so should fast, for it will act as a Wijā' for him.""[1]

Arabic text

2046 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ: إِنِّي لَأَمْشِي مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بِمِنًى إِذْ لَقِيَهُ عُثْمَانُ فَاسْتَخْلَاهُ فَلَمَّا رَأَى عَبْدُ اللَّهِ، أَنْ لَيْسَتْ لَهُ حَاجَةٌ قَالَ لِي: تَعَالَ يَا عَلْقَمَةُ فَجِئْتُ فَقَالَ لَهُ: عُثْمَانُ أَلَا نُزَوِّجُكَ يَا أَبَا عَبْدِ الرَّحْمَنِ بِجَارِيَةٍ بِكْرٍ لَعَلَّهُ يَرْجِعُ إِلَيْكَ مِنْ نَفْسِكَ مَا كُنْتَ تَعْهَدُ، فَقَالَ عَبْدُ اللَّهِ: لَئِنْ قُلْتَ ذَاكَ لَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ، وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ فَعَلَيْهِ بِالصَّوْمِ، فَإِنَّهُ لَهُ وِجَاءٌ»

English translation

2047. Abū Hurairah narrated that the Prophet ﷺ said: "Women are married for four (reasons): For their wealth, their nobility, their beauty, and their religion. So be successful with one of religion — may your hands be covered in dust!" (Sahīh)

Arabic text

2047 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تُنْكَحُ النِّسَاءُ لِأَرْبَعٍ: لِمَالِهَا، وَلِحَسَبِهَا، وَلِجَمَالِهَا، وَلِدِينِهَا، فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ "

English translation

2048. Jābir bin ‘Abdullāh narrated: "The Messenger of Allāh ﷺ said to me: 'Have you gotten married?' I replied: 'Yes.' He said: 'To a virgin, or one previously married?' I said: 'To one previously married.' He said: 'And why not to a virgin whom you would play with, and who would play with you?'" (Sahīh)

Arabic text

2048 - حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا الْأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَزَوَّجْتَ؟» قُلْتُ: نَعَمْ، قَالَ: «بِكْرًا أَمْ ثَيِّبًا» فَقُلْتُ: ثَيِّبًا قَالَ: «أَفَلَا بِكْرٌ تُلَاعِبُهَا وَتُلَاعِبُكَ»

English translation

2049. Ibn 'Abbās narrated: "A man came to the Prophet ﷺ and said: 'My wife does not prevent the touch of one who touches.' He replied: 'Separate from her.' He said: 'I fear that my soul will be attached to her.' He said: 'Then enjoy her.'" (Ṣaḥīḥ)

Arabic text

٢٠٤٩ - قَالَ أَبُو دَاوُدَ: كَتَبَ إِلَيَّ حُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ امْرَأَتِي لَا تَمْنَعُ يَدَ لَامِسٍ قَالَ: «غَرِّبْهَا» قَالَ: أَخَافُ أَنْ تَتْبَعَهَا نَفْسِي، قَالَ: «فَاسْتَمْتِعْ بِهَا»

English translation

2050 (A). It was reported from Mustalim bin Sa'eed the son of the sister of Maṣṣūr bin Zādhān, from Maṣṣūr, meaning Ibn Zādhān, from Mu'āwiyah bin Qurrah, from Ma'qal bin Yasār, who said: "A man came to the Prophet ﷺ and said: 'I have encountered a woman of nobility and beauty, but she cannot give birth. Should I marry her?' He said: 'No.' The man then came to him a second time, but he prohibited him. He then came for the third time, and the Prophet ﷺ said: 'Marry loving women who give birth, for I will compete with you against other nations.”

Arabic text

2050 - حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُسْتَلِمُ بْنُ سَعِيدٍ ابْنَ أُخْتِ مَنْصُورِ بْنِ زَاذَانَ، عَنْ مَنْصُورٍ يَعْنِي ابْنَ زَاذَانَ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنِّي أَصَبْتُ امْرَأَةً ذَاتَ حَسَبٍ وَجَمَالٍ، وَإِنَّهَا لَا تَلِدُ، أَفَأَتَزَوَّجُهَا، قَالَ: «لَا» ثُمَّ أَتَاهُ الثَّانِيَةَ فَنَهَاهُ، ثُمَّ أَتَاهُ الثَّالِثَةَ، فَقَالَ: «تَزَوَّجُوا الْوَدُودَ الْوَلُودَ فَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ»

English translation

2051. ‘Amr bin Shu‘aib narrated from his father, from his grandfather, that Marṭhad bin Abī Marṭhad Al-Ghanawī would transport captives from Makkah. And there was a prostitute in Makkah by the name of ‘Anāq, who was a friend of his. He narrated: "I came to the Prophet ﷺ and said: 'O Messenger of Allāh, (should I) marry 'Anāq?' But he did not say anything. Then, the Verse: And a fornicatress does not marry except a fornicator, or a pagan[1] was revealed, so he called me, recited the Verse to me, and said: 'Do not marry her.'" (Hasan)

Arabic text

2051 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّيْمِيُّ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ مَرْثَدَ بْنَ أَبِي مَرْثَدٍ الْغَنَوِيَّ كَانَ يَحْمِلُ الْأَسَارَى بِمَكَّةَ، وَكَانَ بِمَكَّةَ بَغِيٌّ يُقَالُ لَهَا: عَنَاقُ وَكَانَتْ صَدِيقَتَهُ، قَالَ: جِئْتُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَنْكِحُ عَنَاقَ؟ قَالَ : فَسَكَتَ عَنِّي، فَنَزَلَتْ: {وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ} [النور: 3] فَدَعَانِي فَقَرَأَهَا عَلَيَّ وَقَالَ: «لَا تَنْكِحْهَا»

English translation

2052. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "A flogged fornicator does not marry except one like him." (Sahih)

Arabic text

2052 - حَدَّثَنَا مُسَدَّدٌ، وَأَبُو مَعْمَرٍ، قَالَا: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ حَبِيبٍ، حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْكِحُ الزَّانِي الْمَجْلُودُ إِلَّا مِثْلَهُ». وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنِي حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ

English translation

2053. Abū Mūsā narrated that the Messenger of Allāh ﷺ said: "Whoever frees his slave girl and then marries her will obtain a double reward." (Sahih)

Arabic text

2053 - حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْثَرٌ، عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ جَارِيَتَهُ وَتَزَوَّجَهَا كَانَ لَهُ أَجْرَانِ»

English translation

2054. Anas bin Mālik narrated that the Prophet ﷺ freed Safiyah, and made that (emancipation) her dowry. (Sahih)

Arabic text

2054 - حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «أَعْتَقَ صَفِيَّةَ وَجَعَلَ عِتْقَهَا صَدَاقَهَا»

English translation

2055. 'Aishah, the wife of the Prophet ﷺ, narrated that the Prophet ﷺ said: "Foster-feeding prohibits what is prohibited by delivery." (Sahih)

Arabic text

2055 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلَادَةِ»

English translation

2056. Umm Salamah narrated: "Umm Habibah said: 'O Messenger of Allāh, are you interested in my sister?' He said: 'For what?' She said: 'To marry her.' He said: 'Your sister?' She said: 'Yes.' He said: 'Would you like that?' She said: 'I am not the only one (married) to you, and the person whom I love most to share good fortune with me is my sister.' He said: 'But she is not permitted for me.' She replied: 'But by Allāh, I have been informed that you are going to propose for Durrah — or Dhurrah, Zuhair (one of the narrators) was in doubt — bint Abī Salamah.' He said: 'The daughter of Umm Salamah?' She said: 'Yes.' He said: 'By Allāh, even if she were not my step-daughter that was living with me, even then she would not be permitted for me. She is the daughter of my foster-brother, for her father and I were both breast-fed by Thuwaibah. So do not present you daughters or sisters to me.'" (Ṣaḥīḥ)

Arabic text

2056 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ حَبِيبَةَ، قَالَتْ: يَا رَسُولَ اللَّهِ، هَلْ لَكَ فِي أُخْتِي؟ قَالَ: «فَأَفْعَلُ مَاذَا؟»، قَالَتْ: فَتَنْكِحُهَا، قَالَ: «أُخْتَكِ؟»، قَالَتْ: نَعَمْ، قَالَ: «أَوَتُحِبِّينَ ذَلِكَ؟»، قَالَتْ: لَسْتُ بِمُخْلِيَةٍ بِكَ وَأَحَبُّ مَنْ شَرِكَنِي فِي خَيْرٍ أُخْتِي، قَالَ: «فَإِنَّهَا لَا تَحِلُّ لِي»، قَالَتْ : فَوَاللَّهِ لَقَدْ أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ - أَوْ ذُرَّةَ - شَكَّ زُهَيْرٌ بِنْتَ أَبِي سَلَمَةَ، قَالَ: «بِنْتَ أُمِّ سَلَمَةَ؟»، قَالَتْ: نَعَمْ، قَالَ: «أَمَا وَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي، مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ، فَلَا تَعْرِضْنَة عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ»

English translation

2057. Aishah narrated: "Aflah bin Abi Al-Qu'ais entered upon me, so I covered myself from him. He said: 'Do you cover yourself from me, even though I am your uncle?' I said: 'How so?' He replied: 'My brother's wife breast-fed you.' I replied: 'It was the woman who breast-fed me, not the man.' When the Messenger of Allāh ﷺ came, I informed him of that, and he replied: 'He is your uncle, so he may visit you.”) (Saḥīḥ)

Arabic text

2057 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: دَخَلَ عَلَيَّ أَفْلَحُ بْنُ أَبِي الْقُعَيْسِ فَاسْتَتَرْتُ مِنْهُ، قَالَ: تَسْتَتِرِينَ مِنِّي وَأَنَا عَمُّكِ، قَالَتْ: قُلْتُ: مِنْ أَيْنَ؟ قَالَ: أَرْضَعَتْكِ امْرَأَةُ أَخِي، قَالَتْ: إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ، فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَدَّثْتُهُ، فَقَالَ: «إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ»

English translation

2058. ‘Āishah narrated: “Once the Messenger of Allāh ﷺ visited me and saw a man sitting with me.” — Hafṣ (one of the narrators) said: “He disapproved of that, and his face changed.” — “I said: ‘O Messenger of Allāh! He is my brother through fosterage.’ He replied: ‘Be careful regarding your brothers, for breast-feeding is (only established through) through hunger.’” (Saḥīḥ)

Arabic text

2058 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، ح وحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَشْعَثَ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، الْمَعْنَى وَاحِدٌ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَعِنْدَهَا رَجُلٌ، قَالَ حَفْصٌ: فَشَقَّ ذَلِكَ عَلَيْهِ، وَتَغَيَّرَ وَجْهُهُ، ثُمَّ اتَّفَقَا قَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّهُ أَخِي مِنَ الرَّضَاعَةِ، فَقَالَ: «انْظُرْنَ مَنْ إِخْوَانُكُنَّ، فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ»

English translation

2059. It was reported that Sulaimān bin Al-Mughirah narrated from Abū Mūsā, from his father, from a son of ‘Abdullāh bin Mas’ūd, from Ibn Mas’ūd, who said: “There is no fosterage except what strengthens the bones and develops flesh.” Abū Mūsā added: “Do not ask us while this (meaning ‘Abdullāh scholar is in your midst.” (Da’if)

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2059 - حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ مُطَهَّرٍ، أَنَّ سُلَيْمَانَ بْنَ الْمُغِيرَةِ، حَدَّثَهُمْ عَنْ أَبِي مُوسَى، عَنْ أَبِيهِ، عَنِ ابْنٍ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: «لَا رِضَاعَ إِلَّا مَا شَدَّ الْعَظْمَ وَأَنْبَتَ اللَّحْمَ»، فَقَالَ أَبُو مُوسَى: «لَا تَسْأَلُونَا وَهَذَا الْحَبْرُ فِيكُمْ».

English translation

2060. (Another chain) from Sulaimān bin Al-Mughīrah, from Abū Mūsā Al-Hilālī, from his father, from Ibn Mas’ūd, from the Prophet ﷺ with its meaning, and he said: “fortifies the bones.” (Da’if)

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2060 - حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ أَبِي مُوسَى الْهِلَالِيِّ، عَنْ أَبِيهِ، عَنْ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ، وَقَالَ: أَنْشَزَ الْعَظْمَ

English translation

2061. ‘Āishah and Umm Salamah both narrated: “Abū Ḥudhaifah bin ‘Utbah bin Rabī‘ah bin ‘Abdush-Shams had adopted Sālim — just as the Messenger of Allāh ﷺ had adopted Zaid — and he married him (Sālim) to his niece, Hind bint Al-Walīd bin ‘Utbah bin Rabī‘ah. Sālim was a freed slave of an Anṣārī lady. In the days of Jāhiliyyah, an adopted son would be called by his adopted father’s name, and would inherit from him. This continued until Allāh revealed: 'Name them by their father's...' up to His saying: '...your brothers in faith, and your freed slaves.'[1] So their names were then restored to their father's, and the one whose father was not known became a Mawlā and a brother in religion. The wife of Abū Hudhaifah, Sahlah bint Suhail bin 'Amr Al-Qurashī Al-Āmirī came and said: 'O Messenger of Allāh, we used to consider Sālim a son, and he would live with me and Abū Salamah in one house, and see me as I am (normally in my home). And you are aware of what Allāh has revealed regarding them (adopted children), so what do you think should be done with him (Sālim)?' He replied: 'Breast-feed him.' So she breast-fed him five breast-feedings, and he became like a foster-son to her." And so 'Āishah would follow that decision, and would command her sister's daughters and brother's daughters to breast-feed five times those whom 'Āishah wished to visit her, even if he was an adult, and they would then visit her. As for Umm Salamah and the rest of the Prophet's ﷺ wives, they refused to allow anyone to visit them after such a breast-feed, unless he was breast-fed while an infant. And they would say to 'Āishah: "By Allāh, we do not know, for this might have been a concession from the Prophet ﷺ to Sālim, specifically for him and not for anyone else." (Sahīh)

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2061 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأُمِّ سَلَمَةَ، أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، كَانَ تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوُرِّثَ مِيرَاثَهُ حَتَّى أَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى فِي ذَلِكَ {ادْعُوهُمْ لِآبَائِهِمْ} [الأحزاب: 5] إِلَى قَوْلِهِ {فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} [الأحزاب: 5] فَرُدُّوا إِلَى آبَائِهِمْ، فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ، فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ، ثُمَّ الْعَامِرِيِّ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا، وَكَانَ يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ، فِي بَيْتٍ وَاحِدٍ، وَيَرَانِي فُضْلًا، وَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ مَا قَدْ عَلِمْتَ فَكَيْفَ تَرَى فِيهِ؟ فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَرْضِعِيهِ» فَأَرْضَعَتْهُ خَمْسَ رَضَعَاتٍ فَكَانَ بِمَنْزِلَةِ وَلَدِهَا مِنَ الرَّضَاعَةِ، فَبِذَلِكَ كَانَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا تَأْمُرُ بَنَاتِ أَخَوَاتِهَا وَبَنَاتِ إِخْوَتِهَا أَنْ يُرْضِعْنَ مَنْ أَحَبَّتْ عَائِشَةُ أَنْ يَرَاهَا وَيَدْخُلَ عَلَيْهَا، وَإِنْ كَانَ كَبِيرًا خَمْسَ رَضَعَاتٍ، ثُمَّ يَدْخُلُ عَلَيْهَا وَأَبَتْ أُمُّ سَلَمَةَ وَسَائِرُ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُدْخِلْنَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ أَحَدًا مِنَ النَّاسِ، حَتَّى يَرْضَعَ فِي الْمَهْدِ، وَقُلْنَ لِعَائِشَةَ وَاللَّهِ مَا نَدْرِي لَعَلَّهَا كَانَتْ رُخْصَةً مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِسَالِمٍ دُونَ النَّاسِ

English translation

2062. It was reported from 'Amrah bint 'Abdur-Raḥmān, from 'Āishah, that she said: "Allāh had initially revealed in the Qur'ān that ten feedings prohibit (marriage); then this was abrogated with five known breast-feedings. So when the Prophet ﷺ passed away, this was recited as part of the Qur'ān." (Ṣaḥīh)

Arabic text

2062 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ: «كَانَ فِيمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ مِنَ الْقُرْآنِ عَشْرُ رَضَعَاتٍ يُحَرِّمْنَ، ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ يُحَرِّمْنَ، فَتُوُفِّيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُنَّ مِمَّا يُقْرَأُ مِنَ الْقُرْآنِ»

English translation

2063. It was reported from 'Abdullāh bin Az-Zubair, from 'Āishah, may Allāh be pleased with her, that she said: "The Messenger of Allāh ﷺ said: 'One or two of suckling does not prohibit (marriage).' (Ṣaḥīh)

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2063 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُحَرِّمُ الْمَصَّةُ وَلَا الْمَصَّتَانِ»

English translation

2064. It was reported from Hajjāj, that he said: "O Messenger of Allāh! What will remove from me the blame of breast-feeding?" He replied: "A slave — male or female." (Hasan)

Arabic text

2064 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وحَدَّثَنَا ابْنُ الْعَلَاءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حَجَّاجِ بْنِ حَجَّاجٍ، عَنْ أَبِيهِ، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعَةِ؟، قَالَ: «الْغُرَّةُ الْعَبْدُ أَوِ الْأَمَةُ». قَالَ النُّفَيْلِيُّ: حَجَّاجُ بْنُ حَجَّاجٍ الْأَسْلَمِيُّ وَهَذَا لَفْظُهُ

English translation

2065. It was reported from Dāwud bin Abī Hind, from 'Āmir, from Abū Hurairah, that the Messenger of Allāh ﷺ said: "A woman should not be married alongside her paternal aunt, nor an aunt alongside her brother's daughter, nor a woman alongside her maternal aunt, nor a maternal aunt alongside her sister's daughter. And one who is older should not be married alongside one who is younger, nor one who is younger alongside one who is older." (Sahih)

Arabic text

2065 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عَامِرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا، وَلَا الْعَمَّةُ عَلَى بِنْتِ أَخِيهَا، وَلَا الْمَرْأَةُ عَلَى خَالَتِهَا، وَلَا الْخَالَةُ عَلَى بِنْتِ أُخْتِهَا، وَلَا تُنْكَحُ الْكُبْرَى عَلَى الصُّغْرَى، وَلَا الصُّغْرَى عَلَى الْكُبْرَى»

English translation

2066. It was reported from Ibn Shihāb, who said: “Qabiṣah bin Dhuw’āib informed me that he heard Abū Hurairah saying: “The Messenger of Allāh ﷺ prohibited (that a man) combine between a woman and her maternal aunt and between a woman and her paternal aunt.” (Ṣaḥīḥ)

Arabic text

2066 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي قَبِيصَةُ بْنُ ذُؤَيْبٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَخَالَتِهَا، وَبَيْنَ الْمَرْأَةِ وَعَمَّتِهَا»

English translation

2067. It was reported from Khuṣaif, from ‘Ikrimah, from Ibn ‘Abbās, that the Prophet ﷺ disliked combining between a paternal and maternal aunt, and between two maternal aunts and two paternal aunts. (Da’if)

Arabic text

2067 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا خَطَّابُ بْنُ الْقَاسِمِ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ «كَرِهَ أَنْ يُجْمَعَ بَيْنَ الْعَمَّةِ وَالْخَالَةِ، وَبَيْنَ الْخَالَتَيْنِ وَالْعَمَّتَيْنِ»

English translation

2068. ‘Urwah bin Az-Zubair asked ‘Aishah, the wife of the Prophet ﷺ regarding the Verse: And if you fear that you will not treat orphan (girls) justly, then marry those whom you please of (other) women.[1] She replied: “O nephew, this is regarding an orphaned girl who is with her guardian, and whose wealth is joined with her guardian's wealth. So the guardian is attracted to her wealth and beauty, and wishes to marry her without being just, regarding her dowry, by giving her less than what others would give her. This Verse prohibited such guardians from marrying them except if they were just with them and gave them the highest dowry that they would otherwise get. And they were commanded to marry any woman that they pleased besides them." ‘Aishah then said: “But after this Verse, the people again asked the Messenger of Allāh ﷺ regarding them, and Allāh revealed: And they ask you regarding women. Say: ‘Allāh gives you decisive verdicts regarding them, and what has been recited to you in the Book regarding orphaned girls whom you do not give what is due to them, and desire (not) to marry them...”[1] ‘Aishah responded: “And what has been recited in the Book by Allāh is the first Verse, in which Allāh says: And if you fear that you will not treat orphan (girls) justly, then marry those whom you please of (other) women. And in the other Verse, Allāh says: ‘...desire (not) to marry them...’, which is when one does not desire to marry the orphaned girl which is under his care, when she is of little beauty and wealth. So they have been prohibited from marrying off those orphaned girls who are of little beauty and wealth except with justice. (This they have been reminded of) due to their not having any need for them.” And Yūnus said that Rabī‘ah said regarding the Verse: And if you feel that you will not be able to deal justly with orphans..., “It is as if He is saying: ‘If you fear such, then leave (marrying) them, for I have allowed four (wives) for you.’” (Ṣaḥīḥ)

Arabic text

2068 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنْ قَوْلِ اللَّهِ تَعَالَى، {وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ} [النساء: 3]، قَالَتْ: يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حِجْرِ وَلِيِّهَا فَتُشَارِكُهُ فِي مَالِهِ، فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا، فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ، فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلَّا أَنْ يُقْسِطُوا لَهُنَّ، وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ، وَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ، قَالَ عُرْوَةُ: قَالَتْ عَائِشَةُ: ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ هَذِهِ الْآيَةِ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَيَسْتَفْتُونَكَ فِي النِّسَاءِ، قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ، أَنْ تَنْكِحُوهُنَّ} [النساء: 127] قَالَتْ: وَالَّذِي ذَكَرَ اللَّهُ أَنَّهُ يُتْلَى عَلَيْهِمْ فِي الْكِتَابِ الْآيَةُ الْأُولَى الَّتِي قَالَ اللَّهُ سُبْحَانَهُ فِيهَا {وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ} [النساء: 3]. قَالَتْ عَائِشَةُ: وَقَوْلُ اللَّهِ عَزَّ وَجَلَّ فِي الْآيَةِ الْآخِرَةِ {وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ} [النساء: 127] هِيَ رَغْبَةُ أَحَدِكُمْ عَنْ يَتِيمَتِهِ الَّتِي تَكُونُ فِي حِجْرِهِ حِينَ تَكُونُ قَلِيلَةَ الْمَالِ وَالْجَمَالِ، فَنُهُوا أَنْ يَنْكِحُوا مَا رَغِبُوا فِي مَالِهَا وَجَمَالِهَا مِنْ يَتَامَى النِّسَاءِ إِلَّا بِالْقِسْطِ، مِنْ أَجْلِ رَغْبَتِهِمْ عَنْهُنَّ. قَالَ يُونُسُ: وَقَالَ رَبِيعَةُ: فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ {وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى} [النساء: 3] قَالَ: يَقُولُ: «اتْرُكُوهُنَّ إِنْ خِفْتُمْ فَقَدْ أَحْلَلْتُ لَكُمْ أَرْبَعًا»

English translation

2069. ‘Ali bin Al-Ḥusain narrated that when they returned to Al-Madinah after having been with Yazīd bin Mu‘āwiyah — at the time of the massacre of Al-Ḥusain bin ‘Ali, may Allāh be pleased with them — Al-Miswar bin Makḥramah met him and said: “Is there any need of yours that I can fulfill?” He replied: “No.” He said: “Will you give me the sword of the Messenger of Allāh ﷺ, for I fear that the people will forcibly take it away from you. I swear by Allāh, if you give it to me, they will never be able to get it until my soul is taken!” ‘Ali bin Abī Ṭalib proposed to the daughter of Abū Jahl while (he was married) to Fāṭimah, so I heard the Messenger of Allāh ﷺ saying — and I was at the time a boy who had just reached puberty — while delivering a sermon upon this very Minbar of his: 'Verily, Fāṭimah is a part of me, and I fear that she will be tested in her faith.' He then mentioned another in-law of his, from the tribe of Banū 'Abdush-Shams, and praised him highly, and said: 'He spoke to me, and told the truth, and promised me and fulfilled his promise. And I am not prohibiting something which is permitted, and neither am I permitting something which is prohibited, but, by Allāh, the daughter of the Messenger of Allāh and the daughter of the enemy of Allāh will never be combined in one place, ever.'" (Sahih)

Arabic text

2069 - حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ الدِّيْلِيُّ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ، أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حَدَّثَهُ أَنَّهُمْ حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا، لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ، فَقَالَ لَهُ : هَلْ لَكَ إِلَيَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا، قَالَ: فَقُلْتُ لَهُ: لَا، قَالَ: هَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ وَايْمُ اللَّهِ لَئِنْ أَعْطَيْتَنِيهِ لَا يُخْلَصُ إِلَيْهِ أَبَدًا حَتَّى يُبْلَغَ إِلَى نَفْسِي، إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ خَطَبَ بِنْتَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا فَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا، وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ، فَقَالَ: «إِنَّ فَاطِمَةَ مِنِّي، وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا» قَالَ: ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ فَأَحْسَنَ، قَالَ: حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَوَفَّى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلَالًا، وَلَا أُحِلُّ حَرَامًا، وَلَكِنْ وَاللَّهِ لَا تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ مَكَانًا وَاحِدًا أَبَدًا ".

English translation

2070. (Another chain) with this narration (similar to no. 2069), he said: "So 'Alī, may Allāh be pleased with him, did not pursue that proposal." (Sahih)

Arabic text

2070 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، وَعَنْ أَيُّوبَ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، بِهَذَا الْخَبَرِ قَالَ: فَسَكَتَ عَلِيٌّ عَنْ ذَلِكَ النِّكَاحِ

English translation

2071. Al-Miswar bin Makhramah narrated that he heard the Messenger of Allāh ﷺ say, while he was upon the Minbar: "Banū Hishām bin Al-Mughirah have asked my permission to marry their daughter to 'Alī bin Abī Tālib. So I will not give them permission, and again I will not give them permission, and again I will not give them permission, unless Ibn Abī Tālib wishes to divorce my daughter and marry their daughter. For my daughter is a part of me, whatever causes her doubt causes me doubt, and whatever hurts her hurts me." (Sahih)

Arabic text

٢٠٧١ - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ الْمَعْنَى - قَالَ أَحْمَدُ - حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ الْقُرَشِيُّ التَّيْمِيُّ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، حَدَّثَهُ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ يَقُولُ: «إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُونِي أَنْ يُنْكِحُوا ابْنَتَهُمْ مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ فَلَا آذَنُ، - ثُمَّ لَا آذَنُ -، ثُمَّ لَا آذَنُ إِلَّا أَنْ يُرِيدَ ابْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ فَإِنَّمَا ابْنَتِي بَضْعَةٌ مِنِّي يُرِيبُنِي مَا أَرَابَهَا وَيُؤْذِينِي مَا آذَاهَا». وَالْإِخْبَارُ فِي حَدِيثِ أَحْمَدَ

English translation

2072. Az-Zuhri narrated: "We were in the company of 'Umar bin 'Abdul-'Aziz, and began discussing Mut'ah with women. A person by the name of Rabī' bin Sabrah said: 'I testify that I heard my father say, that the Messenger of Allāh ﷺ forbade it during the Farewell Pilgrimage.'" (Da'if)

Arabic text

2072 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنِ الزُّهْرِيِّ، قَالَ: كُنَّا عِنْدَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، فَتَذَاكَرْنَا مُتْعَةَ النِّسَاءِ ، فَقَالَ لَهُ رَجُلٌ: يُقَالُ لَهُ رَبِيعُ بْنُ سَبْرَةَ: أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْهَا فِي حَجَّةِ الْوَدَاعِ»

English translation

2073. (Another chain) from Rabī' bin Sabrah (similar to no. 2072), from his father, that the Messenger of Allāh ﷺ forbade Mut'ah with women. (Saḥīh)

Arabic text

2073 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ رَبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «حَرَّمَ مُتْعَةَ النِّسَاءِ»

English translation

2074. It was reported from Nāfi', from Ibn 'Umar, that the Messenger of Allāh ﷺ forbade Shighār marriages. Musad-dad (one of the narrators) added in his narration: "So I said to Nāfi':[1] 'What is Shighār?' He said: 'A man marries his daughter and the gift (of dowry) is that he gets to marry the other man's daughter. Or he marries the sister of a man and marries him to his sister without a gift (of dowry).'" (Saḥīh)

Arabic text

2074 - حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وحَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، كِلَاهُمَا، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الشِّغَارِ». زَادَ مُسَدَّد، فِي حَدِيثِهِ قُلْتُ لِنَافِعٍ: مَا الشِّغَارُ قَالَ: يَنْكِحُ ابْنَةَ الرَّجُلِ، وَيُنْكِحُهُ ابْنَتَهُ بِغَيْرِ صَدَاقٍ، وَيَنْكِحُ أُخْتَ الرَّجُلِ، وَيُنْكِحُهُ أُخْتَهُ بِغَيْرِ صَدَاقٍ

English translation

2075. Al-A'raj narrated that Al-'Abbās bin 'Abdullāh bin Al-'Abbās married his daughter to 'Abdur-Raḥmān bin Al-Ḥakam, while 'Abdur-Raḥmān married his daughter to him (Al-'Abbās), making the two women the dowry for each other. So Mu'āwiyah wrote to Marwān commanding him to separate them, and he said in his letter: "This is the very Shighār that the Messenger of Allāh ﷺ prohibited." (Hasan)

Arabic text

2075 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزَ الْأَعْرَجُ، أَنَّ الْعَبَّاسَ بْنَ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ، أَنْكَحَ عَبْدَ الرَّحْمَنِ بْنَ الْحَكَمِ ابْنَتَهُ، وَأَنْكَحَهُ عَبْدُ الرَّحْمَنِ ابْنَتَهُ وَكَانَا جَعَلَا صَدَاقًا فَكَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ يَأْمُرُهُ بِالتَّفْرِيقِ بَيْنَهُمَا، وَقَالَ فِي كِتَابِهِ: «هَذَا الشِّغَارُ الَّذِي نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

English translation

2076. 'Alī narrated: — Ismā'īl (one of the narrators) said: "And I think it was from the Prophet ﷺ — "The one who marries in order to make a woman permissible (for her first husband) is cursed, as is the one on whose behalf it was done." (Da'if)

Arabic text

2076 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنِي إِسْمَاعِيلُ، عَنْ عَامِرٍ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ إِسْمَاعِيلُ: وَأُرَاهُ قَدْ رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ الْمُحَلِّلَ، وَالْمُحَلَّلَ لَهُ».

English translation

2077. (Another chain) from Al-Ḥārith Al-A'war, from a man among the Companions of the Prophet ﷺ — (One of the narrators in this chain) said: "We think he was 'Ali," — from the Prophet ﷺ. With its meaning (as no. 2076). (Da'if)

Arabic text

2077 - حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ حُصَيْنٍ، عَنْ عَامِرٍ، عَنِ الْحَارِثِ الْأَعْوَرِ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَرَأَيْنَا أَنَّهُ عَلِيٌّ عَلَيْهِ السَّلَام عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ

English translation

2078. It was reported from Muḥammad bin 'Aqīl, from Jābir, who said: "The Messenger of Allāh ﷺ said: 'Any slave who marries without the permission of his owner is a fornicator.'" (Da'if)

Arabic text

2078 - حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَهَذَا لَفْظُ إِسْنَادِهِ، وَكِلَاهُمَا، عَنْ وَكِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ، فَهُوَ عَاهِرٌ»

English translation

2079. It was reported from 'Abdullāh bin 'Umar, from Nāfi', from Ibn 'Umar, from the Prophet ﷺ that he said: "If a slave marries without the permission of his owner, his marriage is invalid." (Hasan) Abū Dāwūd said: This Hadīth is weak, rather, it is Mawqūf, and it is a statement of Ibn 'Umar.

Arabic text

2079 - حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا أَبُو قُتَيْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا نَكَحَ الْعَبْدُ بِغَيْرِ إِذْنِ مَوْلَاهُ فَنِكَاحُهُ بَاطِلٌ». قَالَ أَبُو دَاوُدَ: هَذَا الْحَدِيثُ ضَعِيفٌ وَهُوَ مَوْقُوفٌ وَهُوَ قَوْلُ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا

English translation

2080. It was reported from Sa'eed bin Al-Musayyab, from Abū Hurairah, that the Messenger of Allāh ﷻ said: "Let not any person give a proposal of marriage after the proposal of his brother." (Saḥīh)

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2080 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ»

English translation

2081. It was reported from Nāfi', from Ibn 'Umar, that the Messenger of Allāh ﷺ said: "Let not any of you give a proposal of marriage after the proposal of his brother, and let him not sell after his brother has sold, except with his permission." (Saḥīh)

Arabic text

2081 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ، وَلَا يَبِعْ عَلَى بَيْعِ أَخِيهِ، إِلَّا بِإِذْنِهِ»

English translation

2082. Jābir bin 'Abdullāh narrated that the Messenger of Allāh ﷺ said: "If any of you proposes for a woman, then if he is able to look at what will cause him to marry her, he should do so." Jābir added: "So I proposed for the hand of a young girl, and I would hide myself (to look at) her, until I saw of her what caused me to marry her, so I married her." (Hasan)

Arabic text

2082 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ وَاقِدِ بْنِ عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ سَعْدِ بْنِ مُعَاذٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا خَطَبَ أَحَدُكُمُ الْمَرْأَةَ، فَإِنِ اسْتَطَاعَ أَنْ يَنْظُرَ إِلَى مَا يَدْعُوهُ إِلَى نِكَاحِهَا فَلْيَفْعَلْ»، قَالَ: فَخَطَبْتُ جَارِيَةً فَكُنْتُ أَتَخَبَّأُ لَهَا حَتَّى رَأَيْتُ مِنْهَا مَا دَعَانِي إِلَى نِكَاحِهَا وَتَزَوُّجِهَا فَتَزَوَّجْتُهَا

English translation

2083. ‘Āishah narrated that the Messenger of Allāh ﷺ said: “Any woman who marries without the permission of her guardian — then her marriage is void,” (he repeated it) three times, and he added: “So if he consummated the marriage with her, she is entitled to the dowry because of what he has attained from her. And if they differ, then the Sultān is the guardian of the one who does not have one.” (Ṣaḥīḥ)

Arabic text

2083 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ مَوَالِيهَا، فَنِكَاحُهَا بَاطِلٌ»، ثَلَاثَ مَرَّاتٍ «فَإِنْ دَخَلَ بِهَا فَالْمَهْرُ لَهَا بِمَا أَصَابَ مِنْهَا، فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ».

English translation

2084. (Another chain) from 'Āishah, from the Prophet ﷺ with its meaning (similar to no. 2083). (Saḥīḥ) Abū Dāwūd said: Ja'far (one of the narrators of the last version) did not hear from Az-Zuhri, he had written to him.

Arabic text

2084 - حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ جَعْفَرٍ يَعْنِي ابْنَ رَبِيعَةَ، عَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ. قَالَ أَبُو دَاوُدَ: جَعْفَرٌ لَمْ يَسْمَعْ مِنَ الزُّهْرِيِّ كَتَبَ إِلَيْهِ

English translation

2085. Abū Mūsā narrated that the Prophet ﷺ said: "There is no marriage except with (the consent of) a guardian." (Saḥīḥ)

Arabic text

2085 - حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ، حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ، عَنْ يُونُسَ، وَإِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا نِكَاحَ إِلَّا بِوَلِيٍّ». قَالَ أَبُو دَاوُدَ: وَهُوَ يُونُسُ، عَنْ أَبِي بُرْدَةَ، وَإِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ

English translation

2086. 'Urwah bin Az-Zubair narrated that Umm Ḥabībah was married to 'Abd bin Jaḥsh, but he died, and he was of those who had emigrated to the land of Abyssinia. So An-Najāshī married her off to the Messenger of Allāh ﷺ, for she was (living) with them." (Da'īf)

Arabic text

2086 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أُمِّ حَبِيبَةَ، أَنَّهَا كَانَتْ عِنْدَ ابْنِ جَحْشٍ فَهَلَكَ عَنْهَا وَكَانَ فِيمَنْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ فَزَوَّجَهَا النَّجَاشِيُّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ عِنْدَهُمْ "

English translation

2087. Ma'qal bin Yasār narrated: "I had a sister, and suitors would come to me proposing for her. A cousin of mine came (as a suitor), so I married her to him. He then divorced her with a revocable divorce, and left her until her waiting period finished. So when suitors came for her, he too came and proposed. I said: 'By Allāh! I will never marry her to you again.' So Allāh revealed, regarding me: And if you divorce women, and they have completed their appointed terms, do not prevent them from marrying their husbands...[1] So I expiated for my oath, and married her off to him." (Sahih)

Arabic text

2087 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي أَبُو عَامِرٍ، حَدَّثَنَا عَبَّادُ بْنُ رَاشِدٍ، عَنِ الْحَسَنِ، حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ، قَالَ: كَانَتْ لِي أُخْتٌ تُخْطَبُ إِلَيَّ فَأَتَانِي ابْنُ عَمٍّ لِي فَأَنْكَحْتُهَا إِيَّاهُ، ثُمَّ طَلَّقَهَا طَلَاقًا لَهُ رَجْعَةٌ، ثُمَّ تَرَكَهَا حَتَّى انْقَضَتْ عِدَّتُهَا، فَلَمَّا خُطِبَتْ إِلَيَّ أَتَانِي يَخْطُبُهَا، فَقُلْتُ: «لَا، وَاللَّهِ لَا أُنْكِحُهَا أَبَدًا»، قَالَ: فَفِيَّ نَزَلَتْ هَذِهِ الْآيَةُ {وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ} [البقرة: 232] الْآيَةَ، قَالَ: «فَكَفَّرْتُ عَنْ يَمِينِي فَأَنْكَحْتُهَا إِيَّاهُ»

English translation

2088. It was reported from Al-Hasan, from Samurah, that the Prophet ﷺ said: "Any woman who was married off by two guardians (to two different persons) will be given (in marriage) to the first of the two. And any person who sells (an item) to two people, the item will be for the first of the two.” (Hasan)

Arabic text

2088 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، ح وحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، ح وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ الْمَعْنَى، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا، وَأَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا»

English translation

2089. It was reported from Ibn 'Abbās, regarding the Verse: “It is not permitted for you to inherit women against their will. And do not prevent them from remarrying...” Ibn 'Abbās said: “If a person died, his guardians had more right to his wife than her own guardians. If one of them wished, he would marry her, and if they wished, they would not marry her. So this Verse was revealed in regard to this practice.” (Sahih)

Arabic text

2089 - حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: الشَّيْبَانِيُّ، وَذَكَرَهُ عَطَاءٌ أَبُو الْحَسَنِ السُّوَائِيُّ، وَلَا أَظُنُّهُ إِلَّا عَنِ ابْنِ عَبَّاسٍ، فِي هَذِهِ الْآيَةِ {لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ} [النساء: 19] قَالَ: " كَانَ الرَّجُلُ إِذَا مَاتَ كَانَ أَوْلِيَاؤُهُ أَحَقَّ بِامْرَأَتِهِ مِنْ وَلِيِّ نَفْسِهَا: إِنْ شَاءَ بَعْضُهُمْ زَوَّجَهَا أَوْ زَوَّجُوهَا، وَإِنْ شَاءُوا لَمْ يُزَوِّجُوهَا فَنَزَلَتْ هَذِهِ الْآيَةُ فِي ذَلِكَ "

English translation

2090. (Another chain) from Ibn 'Abbās, who recited: “It is not permitted for you to inherit women against their will. And do not prevent them from re-marrying, in order that you may take a part of what you have given them, unless they are guilty of clear lewdness..." and said: "This (was revealed) because a person would inherit a woman from his relatives, and then prevent her from re-marrying until she died, or she gave her dowry back. So Allāh ruled regarding this act, and prohibited it." (Hasan)

Arabic text

2090 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: {لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ} [النساء: 19] «وَذَلِكَ أَنَّ الرَّجُلَ كَانَ يَرِثُ امْرَأَةَ ذِي قَرَابَتِهِ فَيَعْضُلُهَا حَتَّى تَمُوتَ أَوْ تَرُدَّ إِلَيْهِ صَدَاقَهَا، فَأَحْكَمَ اللَّهُ عَنْ ذَلِكَ وَنَهَى عَنْ ذَلِكَ»،

English translation

2091. (Another chain) from Aḍ-Ḍaḥḥāk, with its meaning (as no. 2090), and he said: "So Allāh reprimanded (them) regarding it." (Da'if)

Arabic text

2091 - حَدَّثَنَا أَحْمَدُ بْنُ شَبُّوَيْهِ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، عَنْ عِيسَى بْنِ عُبَيْدٍ، عَنْ عُبَيْدِ اللَّهِ، مَوْلَى عُمَرَ، عَنِ الضَّحَّاكِ بِمَعْنَاهُ قَالَ: فَوَعَظَ اللَّهُ ذَلِكَ

English translation

2092. It was reported from Yaḥyā from Abū Salamah, from Abū Hurairah, that the Prophet ﷺ said: "A previously married woman is not married until she commands so, and a virgin (is not married) except with her permission." They asked: "And what will (count) as her permission?" He replied: "That she remains silent." (Saḥīḥ)

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2092 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُنْكَحُ الثَّيِّبُ حَتَّى تُسْتَأْمَرَ، وَلَا الْبِكْرُ إِلَّا بِإِذْنِهَا» قَالُوا: يَا رَسُولَ اللَّهِ، وَمَا إِذْنُهَا قَالَ: «أَنْ تَسْكُتَ»

English translation

2093. (Another chain) from Yazīd, meaning Ibn Zuraī; (another chain) from Ḥammād with the same meaning, that Muḥammad bin ‘Amr narrated, that Abū Salamah narrated to them from Abū Hurairah, that the Messenger of Allāh ﷺ said: “An orphaned girl is asked regarding herself, so if she remains silent, then that is her permission. And if she refuses, then there is no means (of forcing) her.” The (wording of the) narration is that of Yazīd. (Hasan) Abū Dāwud said: It was also reported like that by Abū Khālid Sulaimān Ibn Hayyān, and Mu‘ādh bin Mu‘ādh, from Muḥammad bin ‘Amr.

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2093 - حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ، ح وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ الْمَعْنَى، حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تُسْتَأْمَرُ الْيَتِيمَةُ فِي نَفْسِهَا، فَإِنْ سَكَتَتْ فَهُوَ إِذْنُهَا، وَإِنْ أَبَتْ فَلَا جَوَازَ عَلَيْهَا». وَالْإِخْبَارُ فِي حَدِيثِ يَزِيدَ. قَالَ أَبُو دَاوُدَ: وَكَذَلِكَ رَوَاهُ أَبُو خَالِدٍ سُلَيْمَانُ بْنُ حَيَّانَ، وُمُعَاذُ بْنُ مُعَاذٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو.

English translation

2094. Muḥammad bin Al-A‘lā’ narrated to us (saying); Ibn Idrīs narrated to us, from Muḥammad bin ‘Amr, with this Hadīth — with his chain (similar to no. 2093). He added in it: “He said: ‘If she cries or is silent.’” (Hasan) Abū Dāwud said: “And the word ‘cries’ has not been preserved, and is a mistake in the Hadīth from Ibn Idrīs, or from Muḥammad bin Al-A‘lā’.” Abū Dāwud said: Abū ‘Amr Dhakwān reported it from ‘Aishah, she said: “O Messenger of Allāh, a virgin is too shy to talk!” He replied: “Her silence is her consent.”

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2094 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ زَادَ فِيهِ قَالَ: «فَإِنْ بَكَتْ أَوْ سَكَتَتْ». زَادَ بَكَتْ قَالَ أَبُو دَاوُدَ: وَلَيْسَ بَكَتْ بِمَحْفُوظٍ وَهُوَ وَهْمٌ فِي الْحَدِيثِ الْوَهْمُ مِنْ ابْنِ إِدْرِيسَ أَوْ مِنْ مُحَمَّدِ بْنِ الْعَلَاءِ. قَالَ أَبُو دَاوُدَ: وَرَوَاهُ أَبُو عَمْرٍو ذَكْوَانُ، عَنْ عَائِشَةَ قَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّ الْبِكْرَ تَسْتَحِي أَنْ تَتَكَلَّمَ؟ قَالَ: «سُكَاتُهَا إِقْرَارُهَا»

English translation

2095. It was reported from Ismā'īl bin Umayyah, who said: "A trustworthy person narrated to me from Ibn 'Umar who said that the Messenger of Allāh ﷺ said: "Ask women regarding their daughters." (Da'if)

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2095 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، حَدَّثَنِي الثِّقَةُ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «آمِرُوا النِّسَاءَ فِي بَنَاتِهِنَّ»

English translation

2096. Ibn 'Abbās narrated that a young, virgin girl came to the Prophet ﷺ and mentioned that her father married her (to someone) while she disapproved. So the Prophet ﷺ allowed her to choose. (Hasan)

Arabic text

2096 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ جَارِيَةً بِكْرًا أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ «أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ، فَخَيَّرَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ».

English translation

2097. (Another chain) from 'Ikrimah from the Prophet ﷺ, with this Hadīth (similar to no. 2096). (Hasan) Abū Dāwūd said: He did not mention Ibn 'Abbās, and this is how the people narrated it, the Mursal form is well-known.

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2097 - حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ. قَالَ أَبُو دَاوُدَ: لَمْ يَذْكُرْ ابْنَ عَبَّاسٍ وَكَذَلِكَ رَوَاهُ النَّاسُ مُرْسَلًا مَعْرُوفٌ

English translation

2098. It was reported from Malik, from 'Abdullah bin Al-Fad!, from Nãfi' bin Jubair, from Ibn 'Abbas, who said that the Messenger of Allah said: "The widow has more right regarding herself than her guardian, and the virgin is asked regarding herself. And her consent is her silence." (Sahih)

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2098 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَعَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالَا: أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا، وَإِذْنُهَا صُمَاتُهَا». وَهَذَا لَفْظُ الْقَعْنَبِيِّ،

English translation

2099. (Another chain) from Ziyād bin Sa'd, from 'Abdullāh bin Al-Faḍl, with his chain and its meaning, he said: "The previously married lady has more right regarding herself than her guardian, and the virgin's (permission) is asked by her father." (Sāḥih) Abū Dāwūd said: (The statement)"Her father" is not preserved.

Arabic text

2099 - حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، بِإِسْنَادِهِ وَمَعْنَاهُ، قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا، وَالْبِكْرُ يَسْتَأْمِرُهَا أَبُوهَا». قَالَ أَبُو دَاوُدَ: أَبُوهَا لَيْسَ بِمَحْفُوظٍ

English translation

2100. It was reported from Šāliḥ bin Kaisān, from Nāfi' bin Jubair bin Muṭ'im, from Ibn 'Abbās, that the Messenger of Allāh ﷺ said: "The guardian has no command over the previously married lady, and the orphaned girl is asked. And her silence is regarded as her consent." (Sāḥih)

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2100 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ لِلْوَلِيِّ مَعَ الثَّيِّبِ أَمْرٌ، وَالْيَتِيمَةُ تُسْتَأْمَرُ، وَصَمْتُهَا إِقْرَارُهَا»

English translation

2101. Khansā' bint (Khidhām) Al-Anṣāriyyah narrated that her father married her to someone and she had been previously married, but she did not approve of the marriage. So she went to the Messenger of Allāh ﷺ and mentioned it to him, and he cancelled the marriage. (Sahih)

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2101 - حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ ابْنَيْ يَزِيدَ الْأَنْصَارِيَّيْنِ، عَنْ خَنْسَاءَ بِنْتِ خِذَامٍ الْأَنْصَارِيَّةِ، «أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَجَاءَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ لَهُ فَرَدَّ نِكَاحَهَا»

English translation

2102. Abū Hurairah narrated that Abū Hind cupped the Prophet ﷺ on his scalp. The Prophet ﷺ said: "O Banū Bayādah, marry (your daughters) to Abū Hind, and propose to him (for his daughters)." And he added: "And if there is any good in any of the medicines that you cure yourselves with, it is in cupping." (Hasan)

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2102 - حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَبَا هِنْدٍ، حَجَمَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْيَافُوخِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا بَنِي بَيَاضَةَ أَنْكِحُوا أَبَا هِنْدٍ وَأَنْكِحُوا إِلَيْهِ» وَقَالَ: «وَإِنْ كَانَ فِي شَيْءٍ مِمَّا تَدَاوُونَ بِهِ خَيْرٌ فَالْحِجَامَةُ»

English translation

2103. Maimūnah bint Kardam narrated: "I went with my father for Hajj with the Messenger of Allāh ﷺ, and I saw the Messenger of Allāh ﷺ. My father came close to him, and he (the Prophet ﷺ) was atop a camel of his, so he stopped and listened to him, and he had a small stick with him — the type that is used to discipline schoolchildren — I heard the Bedouins and the people say: (Make way for the one) with the stick, (make way for the one) with the stick, (make way for the one) with the stick.' So my father managed to come close to him, held on to his stirrup, and testified to his (Messengership). The Prophet ﷺ stopped to listen to him, so he said: — 'I was present at the army of 'Athrān — Ibn Al-Muthanna (one of the narrators) said: "Gathrān." — Tāriq bin Al-Muraqqa' said: "Who will give me a spear, in return for its prize?" I said: "And what is its prize?" He replied: "I will marry the first daughter that is born to me to him." So I gave him my spear. Then I did not see him, until I heard that a daughter had been born to him, and had become of age. I came to him, and said: 'Prepare my wife for me (to take)!' But he swore that he would not give her to me until I gave her a new dowry — other than what I had already given him (the spear). And I too swore that I would not give him anything other than what I had already given him.” The Messenger of Allāh ﷺ asked: “And of what age is she now?” He replied: “She has now grown white hair.” The Prophet ﷺ said: “I think that you should leave her,” but this verdict startled me, and I looked at the Messenger of Allāh ﷺ. When he saw that (expression) on me, he said: “Neither you nor your companion is sinful.” (Da'if)

Arabic text

2103 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى الْمَعْنَى، قَالَا: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ بْنِ مِقْسَمٍ الثَّقَفِيُّ، مِنْ أَهْلِ الطَّائِفِ، حَدَّثَتْنِي سَارَةُ بِنْتُ مِقْسَمٍ، أَنَّهَا سَمِعَتْ مَيْمُونَةَ بِنْتَ كَرْدَمٍ، قَالَتْ: خَرَجْتُ مَعَ أَبِي فِي حَجَّةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَنَا إِلَيْهِ أَبِي وَهُوَ عَلَى نَاقَةٍ لَهُ فَوَقَفَ لَهُ وَاسْتَمَعَ مِنْهُ وَمَعَهُ دِرَّةٌ كَدِرَّةِ الْكُتَّابِ ، فَسَمِعْتُ الْأَعْرَابَ وَالنَّاسَ وَهُمْ يَقُولُونَ: الطَّبْطَبِيَّةَ الطَّبْطَبِيَّةَ الطَّبْطَبِيَّةَ، فَدَنَا إِلَيْهِ أَبِي، فَأَخَذَ بِقَدَمِهِ، فَأَقَرَّ لَهُ، وَوَقَفَ عَلَيْهِ، وَاسْتَمَعَ مِنْهُ، فَقَالَ: إِنِّي حَضَرْتُ جَيْشَ، عِثْرَانَ، قَالَ ابْنُ الْمُثَنَّى: جَيْشَ غِثْرَانَ، فَقَالَ طَارِقُ بْنُ الْمُرَقَّعِ: مَنْ يُعْطِينِي رُمْحًا، بِثَوَابِهِ؟ قُلْتُ: وَمَا ثَوَابُهُ؟ قَالَ: أُزَوِّجُهُ أَوَّلَ بِنْتٍ تَكُونُ لِي، فَأَعْطَيْتُهُ رُمْحِي، ثُمَّ غِبْتُ عَنْهُ، حَتَّى عَلِمْتُ أَنَّهُ قَدْ وُلِدَ لَهُ جَارِيَةٌ وَبَلَغَتْ، ثُمَّ جِئْتُهُ فَقُلْتُ لَهُ: أَهْلِي جَهِّزْهُنَّ إِلَيَّ، فَحَلَفَ أَنْ لَا يَفْعَلَ حَتَّى أُصْدِقَهُ صَدَاقًا جَدِيدًا غَيْرَ الَّذِي كَانَ بَيْنِي وَبَيْنَهُ، وَحَلَفْتُ لَا أُصْدِقُ غَيْرَ الَّذِي أَعْطَيْتُهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَبِقَرْنِ أَيِّ النِّسَاءِ هِيَ الْيَوْمَ» قَالَ: " قَدْ رَأَتِ الْقَتِيرَ، قَالَ: «أَرَى أَنْ تَتْرُكَهَا» قَالَ: فَرَاعَنِي ذَلِكَ، وَنَظَرْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا رَأَى ذَلِكَ مِنِّي قَالَ: «لَا تَأْثَمُ، وَلَا يَأْثَمُ صَاحِبُكَ». قَالَ أَبُو دَاوُدَ: الْقَتِيرُ الشَّيْبُ.

English translation

2104. In another version of this narration, she (Maimūnah bint Kardam) narrated: “My father participated in one of the wars of Jāhiliyyah, and the heat afflicted their feet. A person among them said: ‘Whoever gives me his sandals, I will marry the first daughter born to me to him.’ So my father took off his sandals, and threw them at him. A daughter was then born to him, and became of age...” and the rest of the narration is similar (to no. 2103), except that the phrase ‘white hair’ is not mentioned. (Da'if)

Arabic text

2104 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، أَنَّ خَالَتَهُ أَخْبَرَتْهُ عَنِ امْرَأَةٍ، قَالَتْ: هِيَ مُصَدَّقَةٌ امْرَأَةُ صِدْقٍ، قَالَتْ: بَيْنَا أَبِي فِي غَزَاةٍ فِي الْجَاهِلِيَّةِ إِذْ رَمِضُوا، فَقَالَ رَجُلٌ: مَنْ يُعْطِينِي نَعْلَيْهِ وَأُنْكِحُهُ أَوَّلَ بِنْتٍ تُولَدُ لِي؟ فَخَلَعَ أَبِي نَعْلَيْهِ فَأَلْقَاهُمَا إِلَيْهِ، فَوُلِدَتْ لَهُ جَارِيَةٌ فَبَلَغَتْ، وَذَكَرَ نَحْوَهُ، لَمْ يَذْكُرْ قِصَّةَ الْقَتِيرِ

English translation

2105. Abū Salamah narrated: “I asked ‘Aishah regarding the dowry that the Messenger of Allāh ﷺ used to give (to his wives). She replied: 'It was twelve Uwqiyyahs and a Nash.' I asked: 'And what is a Nash?' She replied: 'Half an Uqiyah.'" (Ṣaḥīḥ)

Arabic text

2105 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَزِيدُ بْنُ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، قَالَ: سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنْ صَدَاقِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: «ثِنْتَا عَشْرَةَ أُوقِيَّةً وَنَشٌّ»، فَقُلْتُ: وَمَا نَشٌّ؟ قَالَتْ: «نِصْفُ أُوقِيَّةٍ»

English translation

2106. Abū Al-'Ajfā' As-Sulamī narrated that 'Umar bin Al-Khaṭṭāb once delivered a sermon in which he said: "Verily, do not make women's dowries expensive, for had this been a means of praise in this world, or a means of pleasing Allāh, then the first person that would have done so would have been the Prophet ﷺ. But the Messenger of Allāh ﷺ did not give any of his wives more than twelve Uqiyah as dowry, nor was the dowry for any of his daughters more than that." (Ḥasan)

Arabic text

2106 - حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ، قَالَ: خَطَبَنَا عُمَرُ رَحِمَهُ اللَّهُ، فَقَالَ: «أَلَا لَا تُغَالُوا بِصُدُقِ النِّسَاءِ، فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا، أَوْ تَقْوَى عِنْدَ اللَّهِ لَكَانَ أَوْلَاكُمْ بِهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ، وَلَا أُصْدِقَتْ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً»

English translation

2107. Umm Ḥabībah narrated that she had been married to 'Ubaidullāh bin Jahsh, and he died while they were in Abyssinia. So An-Najāshī married her to the Messenger of Allāh ﷺ, and gave her four thousand Dirhams as dowry on behalf of the Prophet ﷺ, and sent her to him with Shuraḥbil bin Ḥasanah. (Da'if) Abū Dāwūd said: Ḥasanah was his mother.

Arabic text

2107 - حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ الثَّقَفِيُّ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أُمِّ حَبِيبَةَ، أَنَّهَا كَانَتْ تَحْتَ عُبَيْدِ اللَّهِ بْنِ جَحْشٍ فَمَاتَ بِأَرْضِ الْحَبَشَةِ «فَزَوَّجَهَا النَّجَاشِيُّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَمْهَرَهَا عَنْهُ أَرْبَعَةَ آلَافٍ وَبَعَثَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَ شُرَحْبِيلَ ابْنِ حَسَنَةَ». قَالَ أَبُو دَاوُدَ: حَسَنَةُ هِيَ أُمُّهُ

English translation

2108. Az-Zuhrī said: "An-Najāshī married Umm Ḥabībah bint Abī Sufyān to the Messenger of Allāh ﷺ with a dowry of four thousand Dirhams, and he wrote to the Messenger of Allāh ﷺ regarding this, and he ﷺ accepted it." (Da'if)

Arabic text

2108 - حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، «أَنَّ النَّجَاشِيَّ، زَوَّجَ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى صَدَاقِ أَرْبَعَةِ آلَافِ دِرْهَمٍ وَكَتَبَ بِذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَبِلَ»

English translation

2109. Anas narrated that the Messenger of Allāh ﷺ once saw 'Abdur-Raḥmān bin 'Awf, may Allāh be pleased with him, with some traces of saffron on him. He asked him: "What is this!?" He replied: "O Messenger of Allāh, I married a lady." He asked: "And what did you give her as dowry?" He replied: "A Nawāh of gold." So he said: "Give a feast, even if it be with one sheep." (Sahīh) Abū Dāwud said: A 'Nawāh' is five Dirhams, and a Nash is twenty, and an Uqiyyah is forty.[1]

Arabic text

2109 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَعَلَيْهِ رَدْعُ زَعْفَرَانٍ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَهْيَمْ» فَقَالَ: يَا رَسُولَ اللَّهِ ، تَزَوَّجْتُ امْرَأَةً، قَالَ: «مَا أَصْدَقْتَهَا؟» قَالَ: وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ، قَالَ: «أَوْلِمْ وَلَوْ بِشَاةٍ»

English translation

2110. It was reported from Mūsā bin Muslim Ibn Rūmān, from Abū Az-Zubair, from Jābir bin 'Abdullāh, that the Prophet ﷺ said: "Whoever gives as dowry to a woman a cupped hand's worth of barley or dates has made her permissible." (Da'if) Abū Dāwud said: 'Abdur-Raḥmān bin Mahdī reported it from Ṣāliḥ bin Rūmān, from Abū Az-Zubair, from Jābir in Mawqūf form. And Abū 'Āšim reported it from Ṣāliḥ bin Rūmān, from Abū Az-Zubair, from Jābir; he said: "During the lifetime of the Messenger of Allāh ﷺ, we would engage in Mut'ah marriages in exchange for only a handful of food (as dowry)." Abū Dāwud said: Ibn Juraij reported it from Abū Az-Zubair, from Jābir similar to the meaning of Abū 'Āšim.

Arabic text

2110 - حَدَّثَنَا إِسْحَاقُ بْنُ جِبْرَائِيلَ الْبَغْدَادِيُّ، أَخْبَرَنَا يَزِيدُ، أَخْبَرَنَا مُوسَى بْنُ مُسْلِمِ بْنِ رُومَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَعْطَى فِي صَدَاقِ امْرَأَةٍ مِلْءَ كَفَّيْهِ سَوِيقًا أَوْ تَمْرًا فَقَدْ اسْتَحَلَّ». قَالَ أَبُو دَاوُدَ: رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ صَالِحِ بْنِ رُومَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، مَوْقُوفًا. وَرَوَاهُ أَبُو عَاصِمٍ، عَنْ صَالِحِ بْنِ رُومَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: «كُنَّا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَسْتَمْتِعُ بِالْقُبْضَةِ، مِنَ الطَّعَامِ عَلَى مَعْنَى الْمُتْعَةِ». قَالَ أَبُو دَاوُدَ: رَوَاهُ ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَلَى مَعْنَى أَبِي عَاصِمٍ

English translation

2111. Sahl bin Sa'd As-Sā'idī narrated that a woman came to the Messenger of Allāh ﷺ and said: "O Messenger of Allāh, I have given myself to you as a gift." She remained standing for a long time, until a man stood up and said: "O Messenger of Allāh, marry her to me, if you do not desire her." The Messenger of Allāh ﷺ said: "Do you have any dowry to give her?" He replied: "I have only this Izār of mine." The Messenger of Allāh ﷺ said: "If you give her your Izār, you will be confined (to your house), having no Izār! So go find something else." He said: "I can't find anything." He replied: "Go find (something), even if it be an iron ring!" So he searched, but could not find anything. The Messenger of Allāh ﷺ then said to him: "Do you have anything of the Qur'ān (memorized)?" He replied: "Yes, this Sūrah, and this Sūrah," and others that he named. The Messenger of Allāh ﷺ said: "I have married her to you with what is with you of the Qur'ān." (Ṣaḥīḥ)

Arabic text

2111 - حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَاءَتْهُ امْرَأَةٌ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ، فَقَامَتْ قِيَامًا طَوِيلًا، فَقَامَ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللَّهِ، زَوِّجْنِيهَا إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ عِنْدَكَ مِنْ شَيْءٍ تُصْدِقُهَا إِيَّاهُ؟»، فَقَالَ: مَا عِنْدِي إِلَّا إِزَارِي هَذَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكَ إِنْ أَعْطَيْتَهَا إِزَارَكَ جَلَسْتَ وَلَا إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا»، قَالَ: لَا أَجِدُ شَيْئًا، قَالَ: «فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ»، فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَهَلْ مَعَكَ مِنَ الْقُرْآنِ شَيْءٌ؟»، قَالَ: نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا لِسُوَرٍ سَمَّاهَا، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ».

English translation

2112. Abū Hurairah narrated a similar incident (as no. 2111), but he (ﷺ) did not mention the Izār, nor the ring, for he said: "What have you memorized of the Qur'an?" The man replied: "Sūrat Al-Baqarah," or he said the one after it. He said: "Stand up and teach her twenty Verses, and she is your wife." (Da'if)

Arabic text

2112 - حَدَّثَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، حَدَّثَنِي أَبِي حَفْصُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنِ الْحَجَّاجِ بْنِ الْحَجَّاجِ الْبَاهِلِيِّ، عَنْ عِسْلٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، نَحْوَ هَذِهِ الْقِصَّةِ لَمْ يَذْكُرِ الْإِزَارَ وَالْخَاتَمَ، فَقَالَ: «مَا تَحْفَظُ مِنَ الْقُرْآنِ؟» قَالَ سُورَةَ الْبَقَرَةِ أَوِ الَّتِي تَلِيهَا، قَالَ: فَقُمْ فَعَلِّمْهَا عِشْرِينَ آيَةً، وَهِيَ امْرَأَتُكَ.

English translation

2113. (Another chain) from Muḥammad bin Rāshid, from Makhūl, with similar to the narration of Sahl (no. 2111). He said: "Makhūl used to say: 'This is not for anyone after the Messenger of Allāh ﷺ.'" (Hasan)

Arabic text

2113 - حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ مَكْحُولٍ، نَحْوَ خَبَرِ سَهْلٍ، قَالَ: وَكَانَ مَكْحُولٌ يَقُولُ: لَيْسَ ذَلِكَ لِأَحَدٍ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

English translation

2114. It was reported by Ash-Sha'bi, from Masrūq, from 'Abdullāh (Ibn Mas'ūd) regarding a man who married a woman, then he died, and he had not consummated it with her, nor specified a dowry: "She has a full dowry, and she must observe the waiting period, and she will get her inheritance.” Ma’qal bin Sinān then said: “I heard the Messenger of Allāh ﷺ give this same verdict in the case of Barwa’ bint Wāshiq.” (Sahīh)

Arabic text

2114 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، فِي رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ عَنْهَا، وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا الصَّدَاقَ، فَقَالَ: لَهَا الصَّدَاقُ كَامِلًا، وَعَلَيْهَا الْعِدَّةُ، وَلَهَا الْمِيرَاثُ، فَقَالَ مَعْقِلُ بْنُ سِنَانٍ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «قَضَى بِهِ فِي بِرْوَعَ بِنْتِ وَاشِقٍ».

English translation

2115. (Another chain) from Ibrāhīm, from ‘Alqamah, from ‘Abdullāh, and ‘Uthmān (the narrator) quoted similarly (as no. 2114). (Sahīh)

Arabic text

2115 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، وَسَاقَ عُثْمَانُ، مِثْلَهُ.

English translation

2116. (Another chain) from Qatādah, from Khilās, and Abū Ḥassān, from ‘Abdullāh bin ‘Utbah bin Mas’ūd, that ‘Abdullāh bin Mas’ūd was asked regarding this case (as mentioned in no. 2119), and they came to him for a month, or, many times. He then said: “I say regarding her: She will receive a dowry for an amount similar to (what) her women (normally get), neither more nor less. And she will inherit, and she must observe the waiting period. So if this (verdict) is correct, it is from Allāh, and if it is mistaken, it is from me and Shaitān, and Allāh and His Messenger are free of it.” At this, a group of people of the tribe of Ashja’ stood up, among them Al-Jarrāh and Abū Sinān; they said: “O Ibn Mas’ūd, we testify that this (verdict) was the verdict of the Messenger of Allāh ﷺ for us, regarding Barwa' bint Wāshiq. For her husband, Hilāl bin Murrah Al-Ashja'i, was in the same situation as this." At this, 'Abdullāh bin Mas'ūd was very happy, since his verdict turned out to be the same as the verdict of the Messenger of Allāh ﷺ. (Ṣaḥīḥ)

Arabic text

2116 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ خِلَاسٍ، وَأَبِي حَسَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، أُتِيَ فِي رَجُلٍ بِهَذَا الْخَبَرِ، قَالَ: فَاخْتَلَفُوا إِلَيْهِ، شَهْرًا - أَوْ قَالَ: - مَرَّاتٍ، قَالَ: فَإِنِّي أَقُولُ فِيهَا إِنَّ لَهَا صَدَاقًا كَصَدَاقِ نِسَائِهَا، لَا وَكْسَ، وَلَا شَطَطَ، وَإِنَّ لَهَا الْمِيرَاثَ وَعَلَيْهَا الْعِدَّةُ، فَإِنْ يَكُ صَوَابًا، فَمِنَ اللَّهِ وَإِنْ يَكُنْ خَطَأً فَمِنِّي وَمِنَ الشَّيْطَانِ، وَاللَّهُ وَرَسُولُهُ بَرِيئَانِ، فَقَامَ نَاسٌ مِنْ أَشْجَعَ فِيهِمُ الْجَرَّاحُ، وَأَبُو سِنَانٍ ، فَقَالُوا: يَا ابْنَ مَسْعُودٍ نَحْنُ نَشْهَدُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَاهَا فِينَا فِي بِرْوَعَ بِنْتِ وَاشِقٍ وَإِنَّ زَوْجَهَا هِلَالُ بْنُ مُرَّةَ الْأَشْجَعِيُّ كَمَا قَضَيْتَ قَالَ: فَفَرِحَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَرَحًا شَدِيدًا حِينَ وَافَقَ قَضَاؤُهُ قَضَاءَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

English translation

2117. 'Uqbah bin 'Āmir narrated that the Prophet ﷺ told a man: "Are you satisfied if I marry you to so-and-so?" He said: "Yes." And he asked the woman: "Are you satisfied if I marry so-and-so to you?" She replied: "Yes." So they were married to one another, and the man consummated the marriage without specifying the dowry amount, and he did not give her anything (as dowry). He had participated during Al-Hudaibiyyah — and everyone who had participated in Al-Hudaybiyyah had been allocated a share of (the produce of) Khaibar. So when he was about to die, he said: 'The Messenger of Allāh ﷺ married me to so-and-so, and I did not specify her dowry, nor did I give her anything, so I call you to witness that I have given her as dowry my share of Khaibar.' So she sold her share for a hundred thousand." Abū Dāwūd said: In the beginning of the Hadīth, 'Umar bin Al-Khaṭṭāb added — and his narration is more complete: "The Messenger of Allāh ﷺ said: "The best marriage is the easiest one." And the Messenger of Allāh ﷺ said to the man..." and he quoted its meaning. Abū Dāwūd said: It is feared that this Hadīth may have an addition in it, for this was not the case.

Arabic text

2117 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ الذُّهْلِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَعُمَرُ بْنُ الْخَطَّابِ، قَالَ مُحَمَّدٌ: حَدَّثَنَا أَبُو الْأَصْبَغِ الْجَزَرِيُّ عَبْدُ الْعَزِيزِ بْنُ يَحْيَى، أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ خَالِدِ بْنِ أَبِي يَزِيدَ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ: «أَتَرْضَى أَنْ أُزَوِّجَكَ فُلَانَةَ؟»، قَالَ: نَعَمْ، وَقَالَ لِلْمَرْأَةِ: «أَتَرْضَيْنَ أَنْ أُزَوِّجَكِ فُلَانًا؟»، قَالَتْ: نَعَمْ، فَزَوَّجَ أَحَدَهُمَا صَاحِبَهُ فَدَخَلَ بِهَا الرَّجُلُ وَلَمْ يَفْرِضْ لَهَا صَدَاقًا، وَلَمْ يُعْطِهَا شَيْئًا وَكَانَ مِمَّنْ شَهِدَ الْحُدَيْبِيَةَ وَكَانَ مَنْ شَهِدَ الْحُدَيْبِيَةَ لَهُ سَهْمٌ بِخَيْبَرَ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَوَّجَنِي فُلَانَةَ، وَلَمْ أَفْرِضْ لَهَا صَدَاقًا، وَلَمْ أُعْطِهَا شَيْئًا، وَإِنِّي أُشْهِدُكُمْ أَنِّي أَعْطَيْتُهَا مِنْ صَدَاقِهَا سَهْمِي بِخَيْبَرَ، فَأَخَذَتْ سَهْمًا فَبَاعَتْهُ بِمِائَةِ أَلْفٍ. قَالَ أَبُو دَاوُدَ: وَزَادَ عُمَرُ بْنُ الْخَطَّابِ، وَحَدِيثُهُ أَتَمُّ فِي أَوَّلِ الْحَدِيثِ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ النِّكَاحِ أَيْسَرُهُ»، وَقَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلرَّجُلِ ثُمَّ سَاقَ مَعْنَاهُ. قَالَ أَبُو دَاوُدَ: يُخَافُ أَنْ يَكُونَ هَذَا الْحَدِيثُ مُلْزَقًا لِأَنَّ الْأَمْرَ عَلَى غَيْرِ هَذَا

English translation

2118. It was reported from 'Abdullāh Ibn Mas'ūd, regarding Khuṭbah Al-Hājjah in a marriage or other than that — (Another chain) from 'Abdullāh, that he said: "The Messenger of Allāh ﷺ taught us Khuṭbah Al-Hājjah: 'Verily, all praise is due to Allāh. We praise Him, and seek His help, and ask for His forgiveness. And we seek refuge in Him from the evil of our souls. Whomever Allāh guides, then none can misguide him, and whomever He misguides, he will find none to guide him. And I testify that there is none has the right to be worshipped but Allāh, and I testify that Muḥammad is His slave and Messenger. O you who believe, have Taqwā of Allāh, the One by whom you ask of one another, and (be conscious of the rights of) relations of the womb. Verily, Allāh is ever watchful over you. O you who believe, have Taqwā of Allāh as is His due, and do not die except as Muslims.[1] O you who believe, have Taqwā of Allāh, and say what is true. He will make your deeds good for you, and forgive you your sins, and whoever obeys Allāh and His Messenger, then, indeed, he has achieved a great victory.”[2] (Ḍa'if) (Abū Dāwūd said:) Muḥammad bin Sulaimān (one of the narrators) did not say: “Verily.” at the beginning.

Arabic text

2118 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، فِي خُطْبَةِ الْحَاجَةِ فِي النِّكَاحِ وَغَيْرِهِ، ح، وحَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ، الْمَعْنَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْأَحْوَصِ، وَأَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: " عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُطْبَةَ الْحَاجَةِ أَنِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِهِ مِنْ شُرُورِ أَنْفُسِنَا، مَنْ يَهْدِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، يَا أَيُّهَا الَّذِينَ آمَنُوا {اتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء: 1] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران: 102] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب: 71].، لَمْ يَقُلْ مُحَمَّدُ بْنُ سُلَيْمَانَ، أَنْ

English translation

2119. (Another chain) from Ibn Mas'ūd, that whenever the Messenger of Allāh ﷺ would testify (during a Khuṭbah)...” and he mentioned similarly (to no. 2118). After his saying: “and His Messenger,” he said: “He has sent him with the truth, as a herald of glad tidings and as a warner, preceding the Day of Judgment. Whoever obeys Allāh and His Messenger has indeed acted righteously, and whoever disobeys them will only harm himself, and will not harm Allāh in the slightest.” (Da'if)

Arabic text

2119 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ عَبْدِ رَبِّهِ، عَنْ أَبِي عِيَاضٍ، عَنْ ابْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا تَشَهَّدَ ذَكَرَ نَحْوَهُ وَقَالَ: بَعْدَ قَوْلِهِ: «وَرَسُولُهُ»: «أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ، مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ، وَمَنْ يَعْصِهِمَا فَإِنَّهُ لَا يَضُرُّ إِلَّا نَفْسَهُ وَلَا يَضُرُّ اللَّهَ شَيْئًا»

English translation

2120. Ismā'il bin Ibrāhīm narrated: “I proposed to the Prophet ﷺ for (the hand of) Umāmah bint 'Abdul-Muṭṭalib, and he married me to her without delivering any sermon.” (Da'if) (Abū 'Eisā said to us: “It has reached us that Abū Dāwud was asked: 'Is this allowed?' To which he replied: 'Yes, and there are a number of Aḥādīth from the Prophet ﷺ about this.”)

Arabic text

2120 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْعَلَاءِ ابْنَ أَخِي شُعَيْبٍ الرَّازِيِّ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ رَجُلٍ، مِنْ بَنِي سُلَيْمٍ، قَالَ: «خَطَبْتُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُمَامَةَ بِنْتَ عَبْدِ الْمُطَّلِبِ فَأَنْكَحَنِي مِنْ غَيْرِ أَنْ يَتَشَهَّدَ»

English translation

2121. Aishah narrated: “The Messenger of Allāh ﷺ married me while I was a girl of seven years” — Sulaimān (one of the narrators said: “or six,” — and he consummated the marriage when I was a girl of nine.” (Sahih)

Arabic text

2121 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَأَبُو كَامِلٍ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: «تَزَوَّجَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا بِنْتُ سَبْعٍ». قَالَ سُلَيْمَانُ: أَوْ سِتٍّ وَدَخَلَ بِي وَأَنَا بِنْتُ تِسْعٍ "

English translation

2122. Umm Salamah narrated that when the Messenger of Allāh ﷺ married her, he stayed with her for three days, then said: "Let not your relatives look down upon you condescendingly! If you wish, I can spend seven days with you, but if I spend seven days, then I must spend seven with all my wives." (Sahih)

Arabic text

2122 - حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا تَزَوَّجَ أُمَّ سَلَمَةَ أَقَامَ عِنْدَهَا ثَلَاثًا، ثُمَّ قَالَ: «لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ، إِنْ شِئْتِ سَبَّعْتُ لَكِ، وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي»

English translation

2123. Anas bin Mālik narrated: "When the Messenger of Allāh ﷺ took Safiyyah (as a wife), he spent seven days with her." 'Uthmān (one of the narrators) added: "And she has been previously married." (Sahih)

Arabic text

2123 - حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ هُشَيْمٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: «لَمَّا أَخَذَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَفِيَّةَ أَقَامَ عِنْدَهَا ثَلَاثًا». زَادَ عُثْمَانُ: وَكَانَتْ ثَيِّبًا وَقَالَ: حَدَّثَنِي هُشَيْمٌ، أَخْبَرَنَا حُمَيْدٌ، أَخْبَرَنَا أَنَسٌ

English translation

2124. Abū Qilābah said that Anas bin Mālik narrated: "If a person marries a virgin while he has a wife, he should stay with her for seven days. And if he marries a non-virgin, he should stay three days with her.” (Sahīh) Abū Qilābah added: “If I state that he (Khālid Al-Ḥadhdhā, a subnarrator) narrated this from the Prophet ﷺ, it would be true, but he said: ‘The Sunnah is like that.’”

Arabic text

2124 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، وَإِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلَابَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: «إِذَا تَزَوَّجَ الْبِكْرَ عَلَى الثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا، وَإِذَا تَزَوَّجَ الثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا، وَلَوْ قُلْتُ إِنَّهُ رَفَعَهُ لَصَدَقْتُ وَلَكِنَّهُ قَالَ السُّنَّةُ كَذَلِكَ»

English translation

2125. It was reported from Ayyūb, from ‘Ikrimah, from Ibn ‘Abbās, who said: “When ‘Alī married Fāṭimah, the Messenger of Allāh ﷺ said: ‘Give her something.’ He replied: ‘I don’t have anything!’ He said: ‘Where is your Ḥuṭamī coat of mail?’”[1] (Sahīh)

Arabic text

2125 - حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالَقَانِيُّ، حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا سَعِيدٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: لَمَّا تَزَوَّجَ عَلِيٌّ فَاطِمَةَ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَعْطِهَا شَيْئًا»، قَالَ: مَا عِنْدِي شَيْءٌ، قَالَ: «أَيْنَ دِرْعُكَ الْحُطَمِيَّةُ؟»

English translation

2126. It was reported from Muḥammad bin ‘Abdur-Raḥmān bin Thawbān, from a man among the Companions of the Prophet ﷺ, that when ‘Alī married Fāṭimah, the daughter of the Messenger of Allāh ﷺ, and he wanted to go to her, the Messenger of Allāh ﷺ forbade him, until he gave her something. He said: "O Messenger of Allāh! I don't have anything." The Prophet ﷺ told him: "Give her your coat of mail," so he gave it to her, then went to her. (Da'if)

Arabic text

2126 - حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ، حَدَّثَنَا أَبُو حَيْوَةَ، عَنْ شُعَيْبٍ يَعْنِي ابْنَ أَبِي حَمْزَةَ، حَدَّثَنِي غَيْلَانُ بْنُ أَنَسٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ عَلِيًّا لَمَّا تَزَوَّجَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَرَادَ أَنْ يَدْخُلَ بِهَا، فَمَنَعَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى يُعْطِيَهَا شَيْئًا، فَقَالَ: يَا رَسُولَ اللَّهِ لَيْسَ لِي شَيْءٌ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَعْطِهَا دِرْعَكَ»، فَأَعْطَاهَا دِرْعَهُ، ثُمَّ دَخَلَ بِهَا.

English translation

2127. (Another chain) from Ghailān, from 'Ikrimah, from Ibn 'Abbās, similarly.

Arabic text

2127 - حَدَّثَنَا كَثِيرٌ يَعْنِي ابْنَ عُبَيْدٍ، حَدَّثَنَا أَبُو حَيْوَةَ، عَنْ شُعَيْبٍ، عَنْ غَيْلَانَ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، مِثْلَهُ

English translation

2128. It was reported from Khaithamah, that 'Aishah said: "The Messenger of Allāh ﷺ commanded me to send a woman to her husband before he had given her anything." (Da'if)Abū Dāwūd said: Khaithamah did not hear from 'Aishah.

Arabic text

2128 - حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، عَنْ طَلْحَةَ، عَنْ خَيْثَمَةَ، عَنْ عَائِشَةَ، قَالَتْ: «أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ أُدْخِلَ امْرَأَةً عَلَى زَوْجِهَا قَبْلَ أَنْ يُعْطِيَهَا شَيْئًا». قَالَ أَبُو دَاوُدَ: وَخَيْثَمَةُ، لَمْ يَسْمَعْ مِنْ عَائِشَةَ

English translation

2129. It was reported from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allāh ﷺ said: "Any woman who was married (by her guardian) in return for a dowry, or offering, or gift, before the actual contract, will receive it (instead of her guardians). And whatever is given (anything) after the marriage contract, then it belongs to whom it was given. And the most befitting matter which a person should be shown generosity for is his daughter or sister.” (Hasan)

Arabic text

2129 - حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا امْرَأَةٍ نُكِحَتْ عَلَى صَدَاقٍ أَوْ حِبَاءٍ أَوْ عِدَةٍ، قَبْلَ عِصْمَةِ النِّكَاحِ، فَهُوَ لَهَا وَمَا كَانَ بَعْدَ عِصْمَةِ النِّكَاحِ، فَهُوَ لِمَنْ أُعْطِيَهُ، وَأَحَقُّ مَا أُكْرِمَ عَلَيْهِ الرَّجُلُ ابْنَتُهُ أَوْ أُخْتُهُ»

English translation

2130. Abū Hurairah narrated that the Prophet ﷺ would say, when he wished to congratulate someone who got married: “Bārak Allāhu laka, wa bāraka ‘alaika, wa jama’ bainakumā fī khair” (May Allāh bless you, and (shower) His blessings upon you, and combine you together in good).” (Ṣaḥīḥ)

Arabic text

2130 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَفَّأَ الْإِنْسَانَ إِذَا تَزَوَّجَ، قَالَ: «بَارَكَ اللَّهُ لَكَ، وَبَارَكَ عَلَيْكَ، وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ»

English translation

2131. It was reported from Ibn Jurairj, from Ṣaḥwān bin Sulaim, from Sa’eed bin Al-Musayyab, from a man from the Anṣār — Ibn Abī As-Sārī (one of the narrators) said: “from the Companions of the Prophet ﷺ”, he did not say “from the Anṣār” — then they (the narrators) were in accord: “whose name was Baṣrah said: ‘I married a virgin who was still in her private compartment. When I entered upon her, I found that she was pregnant. The Prophet ﷺ said: ‘She is due her dowry because of the fact that you made her private part permissible for you, and the child will be a slave to you. And when she gives birth, lash her.’ Al-Ḥasan (one of the narrators) said: “inflict the punishment on her.” (Da'if) Abū Dāwūd said: Qatādah reported this Ḥadīth from Sa'eed bin Yazīd, from Ibn Al-Musayyab, and Yaḥyā bin Abī Kathīr reported it from Yazīd bin Nu'aim, from Sa'eed bin Al-Musayyab and 'Atā' Al-Khurāsānī, from Sa'eed bin Al-Musayyab, and they all narrated it in Mursal form from the Prophet ﷺ. And in the narration of Yaḥyā bin Abī Kathīr it says that Baṣrah bin Akṭham married a woman, and each of them said in his narration: “He made the child a slave for him.”

Arabic text

2131 - حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، وَالْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ أَبِي السَّرِيِّ الْمَعْنَى، قَالُوا: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ رَجُلٍ، مِنَ الْأَنْصَارِ، قَالَ ابْنُ أَبِي السَّرِيِّ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَلَمْ يَقُلْ: مِنَ الْأَنْصَارِ ثُمَّ اتَّفَقُوا، يُقَالُ لَهُ بَصْرَةُ، قَالَ: تَزَوَّجْتُ امْرَأَةً بِكْرًا فِي سِتْرِهَا، فَدَخَلْتُ عَلَيْهَا فَإِذَا هِيَ حُبْلَى، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَهَا الصَّدَاقُ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا، وَالْوَلَدُ عَبْدٌ لَكَ، فَإِذَا وَلَدَتْ» قَالَ الْحَسَنُ: «فَاجْلِدْهَا» وَقَالَ ابْنُ أَبِي السَّرِيِّ: " فَاجْلِدُوهَا - أَوْ قَالَ -: فَحُدُّوهَا " قَالَ أَبُو دَاوُدَ: رَوَى هَذَا الْحَدِيثَ قَتَادَةُ، عَنْ سَعِيدِ بْنِ يَزِيدَ، عَنْ ابْنِ الْمُسَيَّبِ، وَرَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ يَزِيدَ بْنِ نُعَيْمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَطَاءٍ الْخُرَاسَانِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَرْسَلُوهُ كُلُّهُمْ وَفِي حَدِيثِ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَنَّ بَصْرَةَ بْنَ أَكْثَمَ نَكَحَ امْرَأَةً وَكُلُّهُمْ، قَالَ: فِي حَدِيثِهِ جَعَلَ الْوَلَدَ عَبْدًا لَهُ.

English translation

2132. It was reported from 'Alī, meaning Ibn Al-Mubārak, from Yaḥyā, from Yazīd bin Nu'aim, from Sa'eed bin Al-Musayyab, that a person by the name of Baṣrah bin Aktham married a woman. And he mentioned (the narration, as in no. 2131, in) its meaning, and he added: "And he (ﷺ) separated between them." And the narration of Ibn Juraij is more complete. (Da'if)

Arabic text

2132 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَلِيٌّ يَعْنِي ابْنَ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ يَزِيدَ بْنِ نُعَيْمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلًا يُقَالُ لَهُ بَصْرَةُ بْنُ أَكْثَمَ، نَكَحَ امْرَأَةً، فَذَكَرَ مَعْنَاهُ زَادَ، وَفَرَّقَ بَيْنَهُمَا. وَحَدِيثُ ابْنِ جُرَيْجٍ أَتَمُّ

English translation

2133. Abū Hurairah narrated that the Prophet ﷺ said: "Whoever has two wives, and prefers one over the other, will come on the Day of Judgment with one of his two sides crooked." (Da'if)

Arabic text

2133 - حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَتْ لَهُ امْرَأَتَانِ فَمَالَ إِلَى إِحْدَاهُمَا، جَاءَ يَوْمَ الْقِيَامَةِ وَشِقُّهُ مَائِلٌ»

English translation

2134. Āishah narrated: "The Messenger of Allāh ﷺ would divide (between his wives), and be fair. And he would say: 'O Allāh! This is my division regarding what I have control over, so do not reprimand me regarding what You control and I do not control!'" (Ṣaḥīḥ) Abū Dāwud said: He (ﷺ) meant (the feelings) of the heart.

Arabic text

2134 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَطْمِيِّ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ فَيَعْدِلُ، وَيَقُولُ: «اللَّهُمَّ هَذَا قَسْمِي، فِيمَا أَمْلِكُ فَلَا تَلُمْنِي، فِيمَا تَمْلِكُ، وَلَا أَمْلِكُ». قَالَ أَبُو دَاوُدَ: يَعْنِي الْقَلْبَ

English translation

2135. It was reported from Hishām bin 'Urwah, from his father, that 'Āishah said: "O nephew! The Messenger of Allāh ﷺ would not prefer any one of us to another with regards to spending time with us. And hardly a day would go by except that he would visit all of us, and he would come close to each woman, without touching her, until he reached the one whose turn it was, then he would spend the night with her. And when Sawdah bint Zam'ah had become old, and feared that the Messenger of Allāh ﷺ would leave her, she said: 'O Messenger of Allāh! My day is for 'Āishah.' So the Messenger of Allāh ﷺ accepted that from her. And we would say, concerning that (incident), that it was regarding her, and others in her situation, for which Allāh revealed: And if a woman fears separation from her husband..."[1] (Hasan)

Arabic text

2135 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: قَالَتْ عَائِشَةُ: «يَا ابْنَ أُخْتِي كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي الْقَسْمِ، مِنْ مُكْثِهِ عِنْدَنَا، وَكَانَ قَلَّ يَوْمٌ إِلَّا وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا، فَيَدْنُو مِنْ كُلِّ امْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ، حَتَّى يَبْلُغَ إِلَى الَّتِي هُوَ يَوْمُهَا فَيَبِيتَ عِنْدَهَا» وَلَقَدْ قَالَتْ سَوْدَةُ بِنْتُ زَمْعَةَ: حِينَ أَسَنَّتْ وَفَرِقَتْ أَنْ يُفَارِقَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَا رَسُولَ اللَّهِ، يَوْمِي لِعَائِشَةَ، فَقَبِلَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهَا، قَالَتْ: نَقُولُ فِي ذَلِكَ أَنْزَلَ اللَّهُ تَعَالَى وَفِي أَشْبَاهِهَا أُرَاهُ قَالَ: {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا} [النساء: 128]

English translation

2136. It was reported from Mu'ādah, from 'Āishah, who said: "After the revelation of the Verse: 'You may distance those whom you like, and draw close to those whom you like,[1] the Messenger of Allāh ﷺ would ask permission from the one whose day it was.” Mu'ādḥah said: “I said: ‘What would you say to the Messenger of Allāh ﷺ?’ ‘Aīshah responded: ‘I would say: “If the matter is in my hands, I will not choose anyone over myself.”’ (Šāḥih)

Arabic text

2136 - حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، وَمُحَمَّدُ بْنُ عِيسَى الْمَعْنَى، قَالَا: حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ عَاصِمٍ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ، قَالَتْ: " كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَأْذِنُنَا إِذَا كَانَ فِي يَوْمِ الْمَرْأَةِ مِنَّا بَعْدَمَا نَزَلَتْ {تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ} [الأحزاب: 51] قَالَتْ مَعَاذَةُ: فَقُلْتُ لَهَا: «مَا كُنْتِ تَقُولِينَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟» قَالَتْ: كُنْتُ أَقُولُ إِنْ كَانَ ذَلِكَ إِلَيَّ لَمْ أُوثِرْ أَحَدًا عَلَى نَفْسِي

English translation

2137. It was reported from Yazīd bin Bābantūs, from ‘Aīshah, may Allāh be pleased with her, that the Messenger of Allāh ﷺ sent for all his wives — meaning during his illness — and they all gathered (round him). He said: ‘I am unable to go to all of you, so if you see fit, give me permission to remain with ‘Aīshah.’ So they all gave him permission.” (Hasan)

Arabic text

2137 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنِي أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ يَزِيدَ بْنِ بَابَنُوسَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ إِلَى النِّسَاءِ، - تَعْنِي فِي مَرَضِهِ - فَاجْتَمَعْنَ، فَقَالَ: «إِنِّي لَا أَسْتَطِيعُ أَنْ أَدُورَ بَيْنَكُنَّ، فَإِنْ رَأَيْتُنَّ أَنْ تَأْذَنَّ لِي فَأَكُونَ عِنْدَ عَائِشَةَ، فَعَلْتُنَّ فَأَذِنَّ لَهُ»

English translation

2138. It was reported from Ibn Shihāb, that ‘Urwah bin Az-Zubair narrated to him that ‘Aīshah, the wife of the Prophet ﷺ said: “When the Messenger of Allāh ﷺ desired to travel, he would cast lots between his wives, and whoever’s lot was picked would travel with him. And he would give to every wife her day and night, except for Sawdah bint Zam'ah, for she had granted her day to 'Aishah." (Sahih)

Arabic text

2138 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ، فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ، وَكَانَ يَقْسِمُ لِكُلِّ امْرَأَةٍ مِنْهُنَّ يَوْمَهَا، وَلَيْلَتَهَا غَيْرَ أَنَّ سَوْدَةَ بِنْتَ زَمْعَةَ وَهَبَتْ يَوْمَهَا لِعَائِشَةَ»

English translation

2139. 'Uqbah bin 'Āmir narrated that the Messenger of Allāh ﷺ said: "The conditions which are most obligatory on you to fulfill are those by which you have made private parts permissible." (Sahih)

Arabic text

2139 - حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّ أَحَقَّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ»

English translation

2140. Qais bin Sa'd said: "I visited Al-Hirah, and saw that its inhabitants would prostrate to their nobles. I said (to myself): 'The Messenger of Allāh ﷺ has more right that (people) prostrate to him.' So I returned to the Prophet ﷺ and said: 'I visited Al-Hirah, and saw that its inhabitants would prostrate to their nobles. And you, O Messenger of Allāh, have more right that we prostrate to you.' He replied: 'I ask you, if you passed by my grave, would you prostrate to it?' I replied: 'No.' He replied: 'Then don't do so! Were I to command any person to prostrate to another, I would have commanded the women to prostrate to their husbands due to the rights that Allāh has given them over their wives.”” (Hasan)

Arabic text

2140 - حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنْ شَرِيكٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ: أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَقُلْتُ: رَسُولُ اللَّهِ أَحَقُّ أَنْ يُسْجَدَ لَهُ، قَالَ: فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: إِنِّي أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَأَنْتَ يَا رَسُولَ اللَّهِ أَحَقُّ أَنْ نَسْجُدَ لَكَ، قَالَ: «أَرَأَيْتَ لَوْ مَرَرْتَ بِقَبْرِي أَكُنْتَ تَسْجُدُ لَهُ؟» قَالَ: قُلْتُ: لَا، قَالَ: «فَلَا تَفْعَلُوا، لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لِأَزْوَاجِهِنَّ لِمَا جَعَلَ اللَّهُ لَهُمْ عَلَيْهِنَّ مِنَ الْحَقِّ»

English translation

2141. Abū Hurairah narrated that the Prophet ﷺ said: “If a man calls his wife to bed and she refuses, and he spends the night angry at her, the angels curse her until the next morning.” (Saḥīḥ)

Arabic text

2141 - حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَأَبَتْ، فَلَمْ تَأْتِهِ فَبَاتَ غَضْبَانَ عَلَيْهَا، لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِحَ»

English translation

2142. It was reported from Hākīm bin Mu‘āwiyah Al-Qushairī, from his father, that he asked: “O Messenger of Allāh! What are the rights that our wives have over us?” He replied: “That you feed her when you eat, and clothe her when you wear clothes, and that you avoid hitting her in the face, or disgracing her, and that you avoid abandoning her except at home.” (Saḥīḥ) Abū Dāwūd said: The meaning of “disgracing her” is to say: “May Allāh disfigure you.”

Arabic text

2142 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو قَزَعَةَ الْبَاهِلِيُّ، عَنْ حَكِيمِ بْنِ مُعَاوِيَةَ الْقُشَيْرِيِّ، عَنْ أَبِيهِ، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ؟، قَالَ: «أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ، وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ، أَوِ اكْتَسَبْتَ، وَلَا تَضْرِبِ الْوَجْهَ، وَلَا تُقَبِّحْ، وَلَا تَهْجُرْ إِلَّا فِي الْبَيْتِ»، قَالَ أَبُو دَاوُدَ: " وَلَا تُقَبِّحْ أَنْ تَقُولَ: قَبَّحَكِ اللَّهُ "

English translation

2143. It was reported from Bahz bin Ḥakīm, from his father, from his grandfather, that he asked: "O Messenger of Allāh! Regarding our wives — what can we do with them, and what should we leave?" He replied: "Go to your field as and when you please. And feed her when you eat, and clothe her when you wear clothes. And do not disgrace her face, nor hit her." (Ḥasan)

Arabic text

2143 - حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، نِسَاؤُنَا مَا نَأْتِي مِنْهُنَّ وَمَا نَذَرُ، قَالَ: «ائْتِ حَرْثَكَ أَنَّى شِئْتَ، وَأَطْعِمْهَا إِذَا طَعِمْتَ، وَاكْسُهَا إِذَا اكْتَسَيْتَ، وَلَا تُقَبِّحِ الْوَجْهَ، وَلَا تَضْرِبْ». قَالَ أَبُو دَاوُدَ: رَوَى شُعْبَةُ «تُطْعِمُهَا إِذَا طَعِمْتَ وَتَكْسُوهَا إِذَا اكْتَسَيْتَ»

English translation

2144. It was reported from Sa'eed bin Ḥakīm bin Mu'āwiyah, from his father, from his grandfather, Mu'āwiyah Al-Qushairī, who said: "I went to the Messenger of Allāh ﷺ and said: 'What do you say regarding our women?' He replied: 'Give them to eat from what you eat, and clothe them with what you wear, and do not beat them, nor disgrace them.'" (Ḍa'if)

Arabic text

2144 - أَخْبَرَنِي أَحْمَدُ بْنُ يُوسُفَ الْمُهَلَّبِيُّ النَّيْسَابُورِيُّ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ رَزِينٍ، حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ دَاوُدَ الْوَرَّاقِ، عَنْ سَعِيدِ بْنِ حَكِيمِ بْنِ مُعَاوِيَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ مُعَاوِيَةَ الْقُشَيْرِيِّ، قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَقُلْتُ: مَا تَقُولُ: فِي نِسَائِنَا قَالَ: «أَطْعِمُوهُنَّ مِمَّا تَأْكُلُونَ، وَاكْسُوهُنَّ مِمَّا تَكْتَسُونَ، وَلَا تَضْرِبُوهُنَّ، وَلَا تُقَبِّحُوهُنَّ»

English translation

2145. It was reported from Hammād, from 'Alī bin Zaid, from Abū Hurrah Ar-Raqāshī, from his uncle, that the Prophet ﷺ said: "If you fear their disobedience, then abandon them in their beds." Hammād said: "Meaning with regards to intercourse." (Da'if)

Arabic text

2145 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي حُرَّةَ الرَّقَاشِيِّ، عَنْ عَمِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فَإِنْ خِفْتُمْ نُشُوزَهُنَّ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ»، قَالَ حَمَّادٌ: يَعْنِي النِّكَاحَ

English translation

2146. Iyās bin ‘Abdullāh bin Abī Dhūbāb narrated that the Messenger of Allāh ﷺ said: "Do not hit the maid-servants (the women) of Allāh." So ‘Umar came to the Messenger of Allāh ﷺ and said: "The women have become rebellious against their husbands." So he permitted them to hit them, and many women then visited the wives of the Messenger of Allāh ﷺ, complaining about their husbands. The Prophet ﷺ said, "Many women have come to the wives of Muḥammad complaining against their husbands; these men are not the best of you." (Ṣaḥīḥ)

Arabic text

2146 - حَدَّثَنَا أَحْمَدُ بْنُ أَبِي خَلَفٍ، وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَالَ ابْنُ السَّرْحِ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ: عَنْ إِيَاسِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ذُبَابٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَضْرِبُوا إِمَاءَ اللَّهِ» فَجَاءَ عُمَرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ذَئِرْنَ النِّسَاءُ عَلَى أَزْوَاجِهِنَّ، فَرَخَّصَ فِي ضَرْبِهِنَّ، فَأَطَافَ بِآلِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ طَافَ بِآلِ مُحَمَّدٍ نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ لَيْسَ أُولَئِكَ بِخِيَارِكُمْ»

English translation

2147. ‘Umar bin Al-Khaṭṭāb narrated that the Prophet ﷺ said: "No man should be asked regarding why he hit his wife.”(Hasan)

Arabic text

2147 - حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ الْأَوْدِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الْمُسْلِيِّ، عَنِ الْأَشْعَثِ بْنِ قَيْسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُسْأَلُ الرَّجُلُ فِيمَا ضَرَبَ امْرَأَتَهُ»

English translation

2148. Jarīr narrated: “I asked the Messenger of Allāh ﷺ about an unexpected glance (towards a woman).” He replied: “Turn your eyes away.” (Saḥīḥ)

Arabic text

2148 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنِي يُونُسُ بْنُ عُبَيْدٍ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ، عَنْ جَرِيرٍ، قَالَ: سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ نَظْرَةِ الْفَجْأَةِ؟ فَقَالَ: «اصْرِفْ بَصَرَكَ»

English translation

2149. Buraidah narrated that the Messenger of Allāh ﷺ said to ‘Ali: “O ‘Ali! Do not follow one glance with another, for the first one is for you, while the next one is not.” (Da‘īf)

Arabic text

2149 - حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، أَخْبَرَنَا شَرِيكٌ، عَنْ أَبِي رَبِيعَةَ الْإِيَادِيِّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعَلِيٍّ: «يَا عَلِيُّ لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ، فَإِنَّ لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ»

English translation

2150. Ibn Mas‘ūd narrated that the Messenger of Allāh ﷺ said: “Let not any woman touch another one so that she then describes her to her husband (in such detail) that it is as if he is looking at her.” (Sahih)

Arabic text

2150 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُبَاشِرُ الْمَرْأَةُ الْمَرْأَةَ، لِتَنْعَتَهَا لِزَوْجِهَا كَأَنَّمَا يَنْظُرُ إِلَيْهَا»

English translation

2151. It was reported from Abū Az-Zubair, from Jābir, that the Prophet ﷺ once saw a woman, so he went to Zainab bint Jahsh and satisfied his desires with her. He then came to his Companions and said to them: “A woman appears in the form of a Shaitān, so whoever finds any (effects) of that in him, let him go to his wife, for it will hide what is in him.” (Sahih) .

Arabic text

2151 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى امْرَأَةً فَدَخَلَ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ فَقَضَى حَاجَتَهُ مِنْهَا، ثُمَّ خَرَجَ إِلَى أَصْحَابِهِ فَقَالَ لَهُمْ: «إِنَّ الْمَرْأَةَ تُقْبِلُ فِي صُورَةِ شَيْطَانٍ، فَمَنْ وَجَدَ مِنْ ذَلِكَ شَيْئًا فَلْيَأْتِ أَهْلَهُ فَإِنَّهُ يُضْمِرُ مَا فِي نَفْسِهِ»

English translation

2152. Ibn ‘Abbās said: “I have not seen anything which is closer to the ‘minor sins’ (Al-Lamam) than what Abū Hurairah narrated from the Prophet ﷺ, that he said: “Allah has already decreed upon the son of Ādam his share of fornication, and he will attain it without doubt. So the fornication of the eyes is to see, and the fornication of the tongue is to talk, and the soul desires and aspires (for evil), but the private organ concurs with that or refuses it.” (Sahih)

Arabic text

2152 - حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، أَخْبَرَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا، أَدْرَكَ ذَلِكَ لَا مَحَالَةَ، فَزِنَا الْعَيْنَيْنِ النَّظَرُ، وَزِنَا اللِّسَانِ الْمَنْطِقُ، وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ».

English translation

2153. (Another chain) from Abū Hurairah, that the Prophet ﷺ said: “For every single son of Ādam, there is a portion of fornication assigned to him..." with a similar wording as the previous one, but he said: "And the two hands fornicate, for their fornication is to touch. And the legs fornicate, and their fornication is to walk, and the mouth fornicates, and its fornication is to kiss." (Sahih)

Arabic text

2153 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لِكُلِّ ابْنِ آدَمَ حَظُّهُ مِنَ الزِّنَا» بِهَذِهِ الْقِصَّةِ قَالَ: «وَالْيَدَانِ تَزْنِيَانِ فَزِنَاهُمَا الْبَطْشُ، وَالرِّجْلَانِ تَزْنِيَانِ فَزِنَاهُمَا الْمَشْيُ، وَالْفَمُ يَزْنِي فَزِنَاهُ الْقُبَلُ».

English translation

2154. (Another chain) from Abū Hurairah, from the Prophet ﷺ, similar (to no. 2153), except that in this one he added: "...and the fornication of the ears is to listen." (Sahih)

Arabic text

2154 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ عَجْلَانَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذِهِ الْقِصَّةِ قَالَ: «وَالْأُذُنُ زِنَاهَا الِاسْتِمَاعُ»

English translation

2155. Abū Sa'eed Al-Khudrī narrated that the Messenger of Allāh ﷺ sent an expedition to Awṭās on the Day of Hunain, and they met the enemy, fought them, and won the battle. They captured some slaves, but some of the Companions of the Messenger of Allāh ﷺ felt uncomfortable in having relations with them because of their pagan husbands. At this, Allāh revealed: "And chaste, free women, except for those whom your right hand possesses..."[1] meaning that they are allowed for you after their waiting periods have finished. (Sahih)

Arabic text

2155 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ يَوْمَ حُنَيْنٍ بَعْثًا إِلَى أَوْطَاسَ فَلَقُوا عَدُوَّهُمْ فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ أُنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ، فَأَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ} [النساء: 24] أَيْ: فَهُنَّ لَهُمْ حَلَالٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ

English translation

2156. Abū Ad-Dardā' narrated that the Messenger of Allāh ﷺ once saw a pregnant woman in one of his expeditions. He said: "Perhaps her owner touched her (sexually)?" They replied: "Yes." He said: "I want to curse him with such a curse that it will accompany him to his grave! How can he cause him (the child) to inherit from him while that is not allowed for him? And how can he use him as a servant and that is not allowed for him?" (Sahih)

Arabic text

2156 - حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مِسْكِينٌ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي غَزْوَةٍ فَرَأَى امْرَأَةً مُجِحًّا فَقَالَ: «لَعَلَّ صَاحِبَهَا أَلَمَّ بِهَا؟» قَالُوا: نَعَمْ، فَقَالَ: «لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنَةً تَدْخُلُ مَعَهُ فِي قَبْرِهِ، كَيْفَ يُوَرِّثُهُ وَهُوَ لَا يَحِلُّ لَهُ؟ وَكَيْفَ يَسْتَخْدِمُهُ وَهُوَ لَا يَحِلُّ لَهُ؟»

English translation

2157. It was reported from Abū Sa'eed Al-Khudrī, that he narrated it Marfū' (from the Prophet ﷺ), regarding the slaves that were captured at Awtās: "No pregnant (slave) shall be touched (sexually) until she gives birth. And no non-pregnant (slave) shall be touched until she menstruates once." (Da'if)

Arabic text

2157 - حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَرَفَعَهُ، أَنَّهُ قَالَ فِي سَبَايَا أَوْطَاسَ: «لَا تُوطَأُ حَامِلٌ حَتَّى تَضَعَ، وَلَا غَيْرُ ذَاتِ حَمْلٍ حَتَّى تَحِيضَ حَيْضَةً»

English translation

2158. Ruwaifi' bin Thābit Al-Ansārī narrated: "A person stood up among us to deliver a sermon, and said: 'I only say to you what I heard the Messenger of Allāh ﷺ say on the Day of Hunain. He said: "It is not permissible for a man who believes in Allāh and the Last Day that he discharges his water to a field that belongs to another" — meaning pregnant women, "and it is not permissible for a man who believes in Allāh and the Last Day that he uses a slave woman (sexually) until he confirms that she is free (of pregnancy). And it is not permissible for a man who believes in Allāh and the Last Day that he sells any spoils of war until it has been divided." (Hasan)

Arabic text

2158 - حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي مَرْزُوقٍ، عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الْأَنْصَارِيِّ، قَالَ: قَامَ فِينَا خَطِيبًا، قَالَ: أَمَا إِنِّي لَا أَقُولُ لَكُمْ إِلَّا مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: يَوْمَ حُنَيْنٍ، قَالَ: «لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْقِيَ مَاءَهُ زَرْعَ غَيْرِهِ» - يَعْنِي: إِتْيَانَ الْحَبَالَى - «وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَقَعَ عَلَى امْرَأَةٍ مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا، وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَبِيعَ مَغْنَمًا حَتَّى يُقْسَمَ».

English translation

2159. (Another chain) with this narration (similar to no. 2158), he added: "...until he confirms that she is free (of pregnancy) by one menstrual cycle." And he added: "And whoever believes in Allāh and the Last Day should not ride an animal from the spoils of the Muslims, such that when it tires he returns it to the spoils. And whoever believes in Allāh and the Last Day should not wear a garment from the spoils of the Muslims, such that when it wears out, he returns it back." (Hasan) Abū Dāwūd said: The mention of one menstrual cycle is not preserved (in this narration), and it is a mistake on the part of Abū Mu'āwiyah (one of the narrators).

Arabic text

2159 - حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ ابْنِ إِسْحَاقَ، بِهَذَا الْحَدِيثِ قَالَ: «حَتَّى يَسْتَبْرِئَهَا بِحَيْضَةٍ» زَادَ فِيهِ «بِحَيْضَةٍ». وَهُوَ وَهْمٌ مِنْ أَبِي مُعَاوِيَةَ وَهُوَ صَحِيحٌ فِي حَدِيثِ أَبِي سَعِيدٍ. زَادَ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبْ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ، حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ ". قَالَ أَبُو دَاوُدَ: الْحَيْضَةُ لَيْسَتْ بِمَحْفُوظَةٍ وَهُوَ وَهْمٌ مِنْ أَبِي مُعَاوِيَةَ

English translation

2160. It was reported from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet ﷺ said: "When one of you marries a woman, or buys a servant, let him say: 'Allāhumma! Innī as'aluka khairahā wa khaira mā jabaltahā 'alaīhi, wa a'ūdhu bika min sharrihā wa min sharri mā jabaltahā 'alaih [O Allāh! I ask You of the good in her, and the good of what You have bestowed upon her (in her character). And I seek Your refuge from her evil, and the evil of what you have bestowed upon her (in her character)].' And if he buys a mount, let him hold on to its forehead and say similarly." (Hasan) Abū Dāwūd said: Abū Sa'eed added:[1] "Then let him hold on to her forehead and supplicate for blessings" regarding the female servant.

Arabic text

2160 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَا: حَدَّثَنَا أَبُو خَالِدٍ يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ، عَنِ ابْنِ عَجْلَانَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً أَوِ اشْتَرَى خَادِمًا، فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ، وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَمِنْ شَرِّ مَا جَبَلْتَهَا عَلَيْهِ، وَإِذَا اشْتَرَى بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ». قَالَ أَبُو دَاوُدَ: زَادَ أَبُو سَعِيدٍ، ثُمَّ لِيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بِالْبَرَكَةِ فِي الْمَرْأَةِ وَالْخَادِمِ

English translation

2161. It was reported from Ibn 'Abbās, that the Prophet ﷺ said: "If only one of you were to say, when he desired to approach his wife: 'Bismillahi Allāhumma! Jannibnāsh-shaitāna wa jannibish-shaitāna mā razaqtanā (O Allāh! Cause Shaitān to be far removed from us, and cause Shaitān to be removed from anything that you provide us with) — then if a child had been willed for them from that (act), Shaitān would never be able to harm him.'") (Saḥīh)

Arabic text

2161 - حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَوْ أَنَّ أَحَدَكُمْ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ، قَالَ: بِسْمِ اللَّهِ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا، ثُمَّ قُدِّرَ أَنْ يَكُونَ بَيْنَهُمَا وَلَدٌ فِي ذَلِكَ لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا "

English translation

2162. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The one who approaches his wife in her anus is cursed." (Hasan)

Arabic text

2162 - حَدَّثَنَا هَنَّادٌ، عَنْ وَكِيعٍ، عَنْ سُفْيَانَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ الْحَارِثِ بْنِ مَخْلَدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَلْعُونٌ مَنْ أَتَى امْرَأَتَهُ فِي دُبُرِهَا»

English translation

2163. Jābir narrated: "The Jews used to say that if a man approached his wife from the vagina but from her rear, then the child will be born with a squint. At this, Allāh revealed: Your women are as a tilt to you, so approach your tilt as and when you please."[1] (Saḥīh)

Arabic text

2163 - حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ: سَمِعْتُ جَابِرًا، يَقُولُ: " إِنَّ الْيَهُودَ يَقُولُونَ: إِذَا جَامَعَ الرَّجُلُ أَهْلَهُ فِي فَرْجِهَا مِنْ وَرَائِهَا كَانَ وَلَدُهُ أَحْوَلَ، فَأَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة: 223] "

English translation

2164. It was reported from Ibn 'Abbās, that Ibn 'Umar made a mistake, and Allāh will forgive him. Rather, this (Verse was revealed) regarding a group of Anṣār — and they had been pagans, and a group of Jews — and they were People of the Scripture. The Jews would think that they were superior to them in knowledge; therefore the Anṣār would follow them in many of their ways. And of the ways of the People of the Scripture was that they would only approach their women from the side, for that is the most covered a woman can be. And this group of Anṣār had taken this act from them. As for the Quraish, they would spread their women in a manner that was objectionable to them, and would enjoy them from the front and from the back, and while lying down. So when the Muhājir arrived in Al-Madīnah, a man from among them married one of the ladies of the Anṣār, and he desired to do the same with her, but she reprimanded him, and said: 'We used to be approached from our sides, so either do the same, or don't come near me!' And their matter spread (among the people), until the Messenger of Allāh ﷺ heard of it. At this, Allāh revealed: 'Your women are as a tilth to you, so approach your tilth as and when you please...', meaning: from their fronts, and from their backs, and while they are lying down, (but as long as) it is from the place the child is born.” (Da’if)

Arabic text

2164 - حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الْأَصْبَغِ، حَدَّثَنِي مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: " إِنَّ ابْنَ عُمَرَ وَاللَّهُ يَغْفِرُ لَهُ أَوْهَمَ إِنَّمَا كَانَ هَذَا الْحَيُّ مِنَ الْأَنْصَارِ وَهُمْ أَهْلُ وَثَنٍ مَعَ هَذَا الْحَيِّ مِنْ يَهُودَ وَهُمْ أَهْلُ كِتَابٍ وَكَانُوا يَرَوْنَ لَهُمْ فَضْلًا عَلَيْهِمْ فِي الْعِلْمِ فَكَانُوا يَقْتَدُونَ بِكَثِيرٍ مِنْ فِعْلِهِمْ وَكَانَ مِنْ أَمْرِ أَهْلِ الْكِتَابِ أَنْ لَا يَأْتُوا النِّسَاءَ إِلَّا عَلَى حَرْفٍ وَذَلِكَ أَسْتَرُ مَا تَكُونُ الْمَرْأَةُ فَكَانَ هَذَا الْحَيُّ مِنَ الْأَنْصَارِ قَدْ أَخَذُوا بِذَلِكَ مِنْ فِعْلِهِمْ وَكَانَ هَذَا الْحَيُّ مِنْ قُرَيْشٍ يَشْرَحُونَ النِّسَاءَ شَرْحًا مُنْكَرًا، وَيَتَلَذَّذُونَ مِنْهُنَّ مُقْبِلَاتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ فَلَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ تَزَوَّجَ رَجُلٌ مِنْهُمُ امْرَأَةً مِنَ الْأَنْصَارِ فَذَهَبَ يَصْنَعُ بِهَا ذَلِكَ فَأَنْكَرَتْهُ عَلَيْهِ، وَقَالَتْ: إِنَّمَا كُنَّا نُؤْتَى عَلَى حَرْفٍ فَاصْنَعْ ذَلِكَ وَإِلَّا فَاجْتَنِبْنِي، حَتَّى شَرِيَ أَمْرُهُمَا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة: 223] أَيْ: مُقْبِلَاتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ يَعْنِي بِذَلِكَ مَوْضِعَ الْوَلَدِ

English translation

2165. Anas bin Mālik narrated: “When a Jewish woman would be in her menses, they would bar her from the house, and they would not eat with her, drink with her, or interact in the house with her. The Messenger of Allāh ﷺ was asked about that, at which Allāh revealed: ‘They ask you regarding menses. Say: That is an harm, so abstain from women in their menses...’ until the end of the Verse.[1] The Messenger of Allāh ﷺ then said: ‘Interact with them in their houses, and do everything except intercourse.’ The Jews then said: ‘This person does not leave any affair of ours except that he differs with us in it!’ So Usaid bin Hudaīr and ‘Abbād bin Bishr came to the Messenger of Allāh ﷺ and said: ‘O Messenger of Allāh, the Jews have said such and such, so should we not also have intercourse with them during their menses?’ At this, the face of the Messenger of Allāh ﷺ changed (in anger), until we thought that he was angry with them. So they left, and as they were leaving, a person arrived with a gift of some milk for the Messenger of Allāh ﷺ. He (the Prophet ﷺ) then called for them, so we knew that he was not angry at them.” (Saḥīḥ)

Arabic text

2165 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ الْيَهُودَ كَانَتْ إِذَا حَاضَتْ مِنْهُمُ امْرَأَةٌ أَخْرَجُوهَا مِنَ الْبَيْتِ، وَلَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا، وَلَمْ يُجَامِعُوهَا فِي الْبَيْتِ فَسُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَأَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى {وَيَسْأَلُونَكَ عَنِ المَحِيضِ، قُلْ: هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ} [البقرة: 222] إِلَى آخِرِ الْآيَةِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «جَامِعُوهُنَّ فِي الْبُيُوتِ، وَاصْنَعُوا كُلَّ شَيْءٍ غَيْرَ النِّكَاحِ» فَقَالَتِ الْيَهُودُ: مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلَّا خَالَفَنَا فِيهِ، فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ، وَعَبَّادُ بْنُ بِشْرٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَا: يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ: كَذَا وَكَذَا، أَفَلَا نَنْكِحُهُنَّ فِي الْمَحِيضِ، فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا، فَخَرَجَا، فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَبَعَثَ فِي آثَارِهِمَا، فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا

English translation

2166. ‘Āishah, may Allāh be pleased with her, narrated: “I used to sleep with the Messenger of Allāh ﷺ in one Shi‘ār[1] while I was in my menses. And if some of it (the blood) touched him, he would wash it, and not wash any other area. And if any of it reached it — meaning his garment — he would wash that area and not anything else, and then pray in it.” (Hasan)

Arabic text

2166 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ جَابِرِ بْنِ صُبْحٍ، قَالَ: سَمِعْتُ خِلَاسًا الْهَجَرِيَّ، قَالَ: سَمِعْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، تَقُولُ: «كُنْتُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَبِيتُ فِي الشِّعَارِ الْوَاحِدِ وَأَنَا حَائِضٌ طَامِثٌ، فَإِنْ أَصَابَهُ مِنِّي شَيْءٌ غَسَلَ مَكَانَهُ، وَلَمْ يَعْدُهُ، وَإِنْ أَصَابَ تَعْنِي ثَوْبَهُ مِنْهُ شَيْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ وَصَلَّى فِيهِ»

English translation

2167. Maimūnah bint Al-Hārith narrated that the Messenger of Allāh ﷺ would order his wife to wear a lower garment if he desired to embrace her while she was menstruating, and then would embrace her. (Saḥīḥ)

Arabic text

2167 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، وَمُسَدَّدٌ، قَالَا: حَدَّثَنَا حَفْصٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ خَالَتِهِ مَيْمُونَةَ بِنْتِ الْحَارِثِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «كَانَ إِذَا أَرَادَ أَنْ يُبَاشِرَ امْرَأَةً مِنْ نِسَائِهِ وَهِيَ حَائِضٌ أَمَرَهَا أَنْ تَتَّزِرَ ثُمَّ يُبَاشِرُهَا»

English translation

2168. It was reported from 'Abdul-Hamīd bin 'Abdur-Rahmān, from Miqṣam, from Ibn 'Abbās, from the Prophet ﷺ, regarding someone who approached his wife (sexually) while she was menstruating, he said: "He should give one Dinār, or half a Dinār, in charity." (Saḥīḥ)

Arabic text

2168 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، َغَيْرُهُ، عَنْ سَعِيد، حَدَّثَنِي الْحَكَمُ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مِقْسَمٍ، عَنْ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ؟ قَالَ: «يَتَصَدَّقُ بِدِينَارٍ، أَوْ بِنِصْفِ دِينَارٍ»

English translation

2169. (Another chain) from Abul-Ḥasan Al-Jazarī, from Miqṣam, from Ibn 'Abbās, that he said: "If he approached her while she was bleeding, then he pays a Dinār, and if he approached her after the bleeding had stopped, then half a Dinār." (Da'if)

Arabic text

2169 - حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ مُطَهَّرٍ، حَدَّثَنَا جَعْفَرٌ يَعْنِي ابْنَ سُلَيْمَانَ، عَنْ عَلِيِّ بْنِ الْحَكَمِ الْبُنَانِيِّ، عَنْ أَبِي الْحَسَنِ الْجَزَرِيِّ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «إِذَا أَصَابَهَا فِي الدَّمِ فَدِينَارٌ، وَإِذَا أَصَابَهَا فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ»

English translation

2170. It was reported from Qaza'ah, from Abū Sa'eed, that 'Azl (withdrawing before ejaculation) was mentioned in front of the Prophet ﷺ, and he said: "And why would one of you want to do that?" And he didn't say: "Don't do that." (He continued): "For there is no soul that will be created except that Allāh will create it.” (Ṣaḥīḥ) Abū Dāwūd said: Qaza‘ah was the freed slave of Ziyād.

Arabic text

2170 - حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالَقَانِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، ذُكِرَ ذَلِكَ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعْنِي الْعَزْلَ قَالَ: «فَلِمَ يَفْعَلُ أَحَدُكُمْ؟، وَلَمْ يَقُلْ فَلَا يَفْعَلْ أَحَدُكُمْ، فَإِنَّهُ لَيْسَتْ مِنْ نَفْسٍ مَخْلُوقَةٍ إِلَّا اللَّهُ خَالِقُهَا». قَالَ أَبُو دَاوُدَ: قَزَعَةُ: مَوْلَى زِيَادٍ

English translation

2171. It was reported from Rifā‘a, narrated from Abū Sa‘eed Al-Khudrī, that a man said: “O Messenger of Allāh! I have a slave-girl with whom I practice ‘Azl, for I would dislike for her to become pregnant, yet desire what men desire. And the Jews have said that ‘Azl is minor infanticide.” The Prophet ﷺ said: “The Jews have lied. If Allāh desired to create it, you will not be able to avert that.” (Da‘if)

Arabic text

2171 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى، أَنَّ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، حَدَّثَهُ، أَنَّ رِفَاعَةَ، حَدَّثَهُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلًا، قَالَ: يَا رَسُولَ اللَّهِ، إِنَّ لِي جَارِيَةً وَأَنَا أَعْزِلُ عَنْهَا وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ، وَأَنَا أُرِيدُ مَا يُرِيدُ الرِّجَالُ، وَإِنَّ الْيَهُودَ تُحَدِّثُ أَنَّ الْعَزْلَ مَوْءُودَةُ الصُّغْرَى قَالَ: «كَذَبَتْ يَهُودُ لَوْ أَرَادَ اللَّهُ أَنْ يَخْلُقَهُ مَا اسْتَطَعْتَ أَنْ تَصْرِفَهُ»

English translation

2172. Ibn Muḥairiz narrated: “I entered the Masjid and saw Abū Sa‘eed Al-Khudrī sitting there, so I sat next to him and asked him about ‘Azl. He said: ‘We went with the Messenger of Allāh ﷺ on the expedition of Banū Muṣṭaliq, and captured some Arab slaves. And we desired women, for being single had become difficult for us. And we also desired to ransom (these slaves), so we wished to practice ‘Azl. Then we said (to ourselves): “Will we do this while the Messenger of Allāh ﷺ is in our midst without having asked him first?” So we asked him about it, and he said: “There will be no harm upon you if you don’t do it. There is no soul that will be created until the Day of Judgment except that it shall be created.” (Sahih)

Arabic text

2172 - حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، قَالَ: دَخَلْتُ الْمَسْجِدَ فَرَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، فَجَلَسْتُ إِلَيْهِ فَسَأَلْتُهُ عَنِ العَزْلِ؟، فَقَالَ: أَبُو سَعِيدٍ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا سَبْيًا مِنْ سَبْيِ الْعَرَبِ فَاشْتَهَيْنَا النِّسَاءَ وَاشْتَدَّتْ عَلَيْنَا الْعُزْبَةُ وَأَحْبَبْنَا الْفِدَاءَ فَأَرَدْنَا أَنْ نَعْزِلَ، ثُمَّ قُلْنَا نَعْزِلُ وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَظْهُرِنَا قَبْلَ أَنْ نَسْأَلَهُ عَنْ ذَلِكَ فَسَأَلْنَاهُ عَنْ ذَلِكَ، فَقَالَ: «مَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا، مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا وَهِيَ كَائِنَةٌ»

English translation

2173. Jābir narrated that a man from the Anṣār came to the Messenger of Allāh ﷺ and said: “I own a slave-girl whom I visit (cohabit with), and I dislike that she should become pregnant.” He replied: “Practice ‘Azl if you wish, for whatever has been decreed for her will occur.” After a period of time, the man returned and said: “My slave-girl has become pregnant.” He said: “I had already informed you, whatever had been decreed for her will come to pass.” (Sahih)

Arabic text

2173 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ لِي جَارِيَةً أَطُوفُ عَلَيْهَا وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ، فَقَالَ: «اعْزِلْ عَنْهَا إِنْ شِئْتَ، فَإِنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا» قَالَ: فَلَبِثَ الرَّجُلُ ثُمَّ أَتَاهُ، فَقَالَ: إِنَّ الْجَارِيَةَ قَدْ حَمَلَتْ، قَالَ: «قَدْ أَخْبَرْتُكَ أَنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا»

English translation

2174. Abū Naḍrah narrated that a Shaikh from Ṭufāwah said: “I stayed as a guest in the house of Abū Hurairah in Al-Madinah, and I never saw any of the Companions of the Prophet ﷺ more eager to please or serve his guest than him. Once, I was with him while he was lying on a bed, and he had a bag full of pebbles, or date-pits. And there was a black slave-girl of his (sitting on the floor) below him. He would perform Tasbīh with the stones, until he had finished what was in the bag, upon which he threw the bag at her upon that the slave-girl collected them and returned the bag to him. He then said: 'Should I not tell you about the Messenger of Allāh ﷺ and I?' I said: 'Yes!' He said: 'Once, I was cleaning my teeth (with a Siwāk) in the Masjid when the Messenger of Allāh ﷺ entered and said: 'Where is the lad from Daws (Abū Hurairah)?' three times. A man said: 'O Messenger of Allāh, he is over there in the corner of the Masjid, brushing his teeth.' So he walked towards me until he reached me. He placed his hand upon me, and said some good words. I stood up, and he walked to the place where he led the prayer. He then turned to face the congregation, and there were two rows of men and one row of women, or one row of men and two rows of women. He said: 'If Shaitān causes me to forget anything in the prayer, then let the people say Tasbīh, (i.e., say, Subḥān Allāh) and let the women clap.' He then led the people in prayer, and he didn't forget anything in it. He then said: 'Stay in your places, stay in your places..." — Mūsā (one of the narrators) added: "over here. Then, he praised Allāh and glorified him, and said, 'Amma ba'du' 'As to what follows —'" then the narrators were in accord: "He then faced the men and said: 'Is there any man among you who goes to his wife, closes the door, and draws the curtain, thus screening himself with the screen of Allāh?' They said: 'Yes.' He continued: 'Then he sits afterwards and says: "I did this, I did that?"' But they, too, remained silent at that. He then turned to the women and asked: "Are they any among you who discuss this?" But they remained silent. Then a young girl who had just passed puberty rose up on one of her knees, and stood up above the rest so that the Messenger of Allāh ﷺ could see her and listen to her, and said: 'O Messenger of Allāh, verily the men talk about this, and the women talk about it.' He said: 'Do you know what the example of that is? The example of that is like a female Shaitān who meets a male Shaitān, and he uses her to satisfy his desires while people look at them. Verily, the perfume of men is that whose scent is apparent and not its color. Verily, the perfume of women is that whose color is apparent and not its scent." — Abū Dāwūd: From here I memorized it from Mu'ammal and Mūsā: "Verily, let no man (sleep) with another man in a blanket, nor a woman with another woman, except if it be her son or father," and he mentioned a third, but I forgot it, and it is in the narration of Musad-dad, but I do not remember it as precisely as I would like. Mūsā said: "Ḥammād narrated to us from Al-Juraīrī, from Abū Naḍrah, from Aṭ-Ṭufāwī." (Da'if)

Arabic text

2174 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، حَدَّثَنَا الْجُرَيْرِيُّ، ح وحَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ، ح وحَدَّثَنَا مُوسَى، حَدَّثَنَا حَمَّادٌ، كُلُّهُمْ عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، حَدَّثَنِي شَيْخٌ مِنْ طُفَاوَةَ قَالَ: تَثَوَّيْتُ أَبَا هُرَيْرَةَ بِالْمَدِينَةِ فَلَمْ أَرَ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَشَدَّ تَشْمِيرًا، وَلَا أَقْوَمَ عَلَى ضَيْفٍ مِنْهُ، فَبَيْنَمَا أَنَا عِنْدَهُ يَوْمًا، وَهُوَ عَلَى سَرِيرٍ لَهُ، وَمَعَهُ كِيسٌ فِيهِ حَصًى أَوْ نَوًى، وَأَسْفَلَ مِنْهُ جَارِيَةٌ لَهُ سَوْدَاءُ وَهُوَ يُسَبِّحُ بِهَا، حَتَّى إِذَا أَنْفَدَ مَا فِي الْكِيسِ أَلْقَاهُ إِلَيْهَا، فَجَمَعَتْهُ فَأَعَادَتْهُ فِي الْكِيسِ، فَدَفَعَتْهُ إِلَيْهِ، فَقَالَ: أَلَا أُحَدِّثُكَ عَنِّي وَعَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قُلْتُ: بَلَى، قَالَ: بَيْنَا أَنَا أُوعَكُ فِي الْمَسْجِدِ إِذْ جَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى دَخَلَ الْمَسْجِدَ، فَقَالَ: «مَنْ أَحَسَّ الْفَتَى الدَّوْسِيَّ؟» ثَلَاثَ مَرَّاتٍ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، هُوَ ذَا يُوعَكُ فِي جَانِبِ الْمَسْجِدِ، فَأَقْبَلَ يَمْشِي حَتَّى انْتَهَى إِلَيَّ، فَوَضَعَ يَدَهُ عَلَيَّ، فَقَالَ لِي مَعْرُوفًا: فَنَهَضْتُ، فَانْطَلَقَ يَمْشِي حَتَّى أَتَى مَقَامَهُ الَّذِي يُصَلِّي فِيهِ، فَأَقْبَلَ عَلَيْهِمْ وَمَعَهُ صَفَّانِ مِنْ رِجَالٍ، وَصَفٌّ مِنْ نِسَاءٍ، أَوْ صَفَّانِ مِنْ نِسَاءٍ وَصَفٌّ مِنْ رِجَالٍ، فَقَالَ: «إِنْ أَنْسَانِي الشَّيْطَانُ شَيْئًا، مِنْ صَلَاتِي فَلْيُسَبِّحِ الْقَوْمُ وَلْيُصَفِّقِ النِّسَاءُ» قَالَ: فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَنْسَ مِنْ صَلَاتِهِ شَيْئًا، فَقَالَ «مَجَالِسَكُمْ، مَجَالِسَكُمْ». زَادَ مُوسَى «هَا هُنَا» ثُمَّ حَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ «أَمَّا بَعْدُ» ثُمَّ اتَّفَقُوا: ثُمَّ أَقْبَلَ عَلَى الرِّجَالِ فَقَالَ: «هَلْ مِنْكُمُ الرَّجُلُ إِذَا أَتَى أَهْلَهُ فَأَغْلَقَ عَلَيْهِ بَابَهُ وَأَلْقَى عَلَيْهِ سِتْرَهُ وَاسْتَتَرَ بِسِتْرِ اللَّهِ» قَالُوا: نَعَمْ، قَالَ: «ثُمَّ يَجْلِسُ بَعْدَ ذَلِكَ فَيَقُولُ فَعَلْتُ كَذَا فَعَلْتُ كَذَا» قَالَ: فَسَكَتُوا، قَالَ فَأَقْبَلَ عَلَى النِّسَاءِ، فَقَالَ: «هَلْ مِنْكُنَّ مَنْ تُحَدِّثُ؟» فَسَكَتْنَ فَجَثَتْ فَتَاةٌ قَالَ مُؤَمَّلٌ، فِي حَدِيثِهِ فَتَاةٌ كَعَابٌ عَلَى إِحْدَى رُكْبَتَيْهَا وَتَطَاوَلَتْ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَرَاهَا وَيَسْمَعَ كَلَامَهَا فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّهُمْ لَيَتَحَدَّثُونَ، وَإِنَّهُنَّ لَيَتَحَدَّثْنَهُ، فَقَالَ: «هَلْ تَدْرُونَ مَا مَثَلُ ذَلِكَ؟» فَقَالَ: «إِنَّمَا مَثَلُ ذَلِكَ مَثَلُ شَيْطَانَةٍ، لَقِيَتْ شَيْطَانًا فِي السِّكَّةِ فَقَضَى مِنْهَا حَاجَتَهُ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ، أَلَا وَإِنَّ طِيبَ الرِّجَالِ مَا ظَهَرَ رِيحُهُ، وَلَمْ يَظْهَرْ لَوْنُهُ أَلَا إِنَّ طِيبَ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَلَمْ يَظْهَرْ رِيحُهُ». قَالَ أَبُو دَاوُدَ: وَمِنْ هَا هُنَا حَفِظْتُهُ عَنْ مُؤَمَّلٍ، وَمُوسَى أَلَا لَا يُفْضِيَنَّ رَجُلٌ إِلَى رَجُلٍ وَلَا امْرَأَةٌ إِلَى امْرَأَةٍ إِلَّا إِلَى وَلَدٍ أَوْ وَالِدٍ. وَذَكَرَ ثَالِثَةً فَأُنْسِيتُهَا وَهُوَ فِي حَدِيثِ مُسَدَّدٍ وَلَكِنِّي لَمْ أُتْقِنْهُ كَمَا أُحِبُّ. وقَالَ مُوسَى، حَدَّثَنَا حَمَّادٌ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنِ الطُّفَاوِيِّ