The Chapters On Zakāt[1] From The Messenger of Allāh ﷺ

English translation

617. Abū Dharr narrated: "I came to the Messenger of Allāh ﷺ while he was sitting in the shade of the Ka'bah." He said: "He saw me approaching and he said: 'They are lost on the Day of Judgement! By the Lord of the Ka'bah!'" He said: "I said to myself: Woe is me! Perhaps something has been revealed about me!" He said: "So I said: 'Who are they, and may my father and mother be ransomed for you.' So the Messenger of Allāh ﷺ said: 'They are those who have much,[2] except for who says like this, and this, and this and motioned with his hand to his front, and to his right, and to his left.' Then he said: 'By the One in Whose Hand is my soul! No man will die, leaving a camel or a cow that he did not pay Zakāt on, except that it will come on the Day of Judgement larger and fatter than it was, they will tread him under their hooves and butt him with their horns, all of them; such that when the last of them has had a turn, the first returns to him, until he is judged before the people.”) (Sahīh) There is something on this topic from Abū Hurairah that is similar. And from ‘Alī bin Abī Tālib, may Allāh be pleased with him: “Cursed is the one who withholds Sadaqah”[1] and (from) Qabiṣah bin Hulb from his father, and from Jābir bin ‘Abdullāh, and ‘Abdullāh bin Mas’ūd. Abū ‘Eisā said: The Hadīth of Abū Dharr is a Hasan Sahīh Hadīth. Abū Dharr’s name is Jundab bin As-Sakan, and they say it is Ibn Junādah. (Another chain) that Aḍ-Ḍahhāk bin Al-Muzāḥim said: “Those who have much’ refers to those who have tens of thousands.” [He said: ‘Abdullāh bin Munīr is Marwazī[2] and he is a righteous man.]

Arabic text

٦١٧ - حَدَّثَنَا ‌هَنَّادُ بْنُ السَّرِيِّ قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنِ ‌الْمَعْرُورِ بْنِ سُوَيْدٍ ، عَنْ ‌أَبِي ذَرٍّ قَالَ: «جِئْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ»، قَالَ: فَرَآنِي مُقْبِلًا فَقَالَ: هُمُ الْأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ يَوْمَ الْقِيَامَةِ قَالَ: فَقُلْتُ: مَا لِي؟ لَعَلَّهُ أُنْزِلَ فِيَّ شَيْءٌ! قَالَ: قُلْتُ: مَنْ هُمْ فِدَاكَ أَبِي وَأُمِّي؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: هُمُ الْأَكْثَرُونَ إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا - فَحَثَا بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ، ثُمَّ قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ لَا يَمُوتُ رَجُلٌ فَيَدَعُ إِبِلًا أَوْ بَقَرًا لَمْ يُؤَدِّ زَكَاتَهَا إِلَّا جَاءَتْهُ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَطَؤُهُ بِأَخْفَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا، كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولَاهَا، حَتَّى يُقْضَى بَيْنَ النَّاسِ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ مِثْلُهُ، وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ: لُعِنَ مَانِعُ الصَّدَقَةِ. وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ وَجَابِرِ بْنِ عَبْدِ اللهِ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ. حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَاسْمُ أَبِي ذَرٍّ جُنْدُبُ بْنُ السَّكَنِ، وَيُقَالُ: ابْنُ جُنَادَةَ. ٦١٧ (م) - حَدَّثَنَا عَبْدُ اللهِ بْنُ مُنِيرٍ، عَنْ عُبَيْدِ اللهِ بْنِ مُوسَى، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ حَكِيمِ بْنِ الدَّيْلَمِ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ قَالَ: الْأَكْثَرُونَ أَصْحَابُ عَشَرَةِ آلَافٍ.

English translation

618. Abū Hurairah narrated that the Prophet ﷺ said: "When you pay the Zakāt you have fulfilled what is required of you." (Hasan) Abū 'Eisā said: This Hadīth is Hasan Gharīb. It has been reported from more than one route that the Prophet ﷺ mentioned the Zakāt, and a man said: "O Messenger of Allāh! Is there anything else required from me?" So he said: "No. Except for what is voluntary." Ibn Hujairah (one of the narrators) is 'Abdur-Raḥmān bin Hujairah Al-Baṣrī.

Arabic text

٦١٨ - حَدَّثَنَا ‌عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ وَهْبٍ، قَالَ: أَخْبَرَنَا ‌عَمْرُو بْنُ الْحَارِثِ، عَنْ ‌دَرَّاجٍ ، عَنِ ‌ابْنِ حُجَيْرَةَ، عَنْ ‌أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ». هَذَا حَدِيثٌ غَرِيبٌ. وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ وَجْهٍ أَنَّهُ ذَكَرَ الزَّكَاةَ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، هَلْ عَلَيَّ غَيْرُهَا؟ فَقَالَ: لَا، إِلَّا أَنْ تَتَطَوَّعَ. وَابْنُ حُجَيْرَةَ هُوَ عَبْدُ الرَّحْمَنِ بْنُ حُجَيْرَةَ الْمِصْرِيُّ.

English translation

619. Anas narrated: "We used to hope that an intelligent Beduoin would show up to question the Prophet ﷺ while we were with him. So once while we were with him, a Beduoin came, kneeling in front of the Prophet ﷺ, and he said: 'O Muḥammad, your messenger came to us and told us that you say that Allāh sent you.' So the Prophet ﷺ said: 'Yes.' He said, 'So, (swear) by the One who raised the heavens, and spread out the earth, and erected the mountains; has Allāh sent you?' The Prophet ﷺ said, 'Yes.' He said: 'Your messenger told us that you say that there are five prayers required from us in a day and a night.' The Prophet ﷺ said, 'Yes.' He said, 'By the One Who sent you, has Allāh ordered that for you?' He said, 'Yes.' He said, 'Your messenger told us that you say that we are required to fast for a month out of the year.' He said, 'He told the truth.' He said, 'By the One Who sent you, has Allāh ordered that for you?' The Prophet ﷺ said, 'Yes.' He said, 'Your messenger told us that Zakāt is taken from our wealth.' The Prophet ﷺ said, 'He told the truth.' He said, 'By the One Who sent you, has Allāh ordered you that?' The Prophet ﷺ said, 'Yes.' He said, 'Your messenger told us that you say that we are required to perform Hajj to Allāh's House if able to undertake the journey.' The Prophet ﷺ said, 'Yes.' He said, 'By the One Who sent you, has Allāh Commanded you that?' (The Prophet ﷺ said:) 'Yes.' So he said: 'By the One Who sent you with the Truth, I will not leave any of them, nor surpass them.' Then he got up quickly (leaving). The Prophet ﷺ said: 'If the Beduoin told the truth, then he will enter Paradise.'" (Sahih) Abū 'Eisā said: This Hadīth is Hasan Gharib from this route. It has been reported from Anas, from the Prophet ﷺ from routes other than this. I heard Muḥammad bin Ismā'īl saying, "Some of the people of knowledge said: 'It is understood from this Hadīth that reading before the scholar or reciting before him is allowed just like listening.' And the proof is that the Beduoin recited before the Prophet ﷺ, and the Prophet ﷺ approved of it."

Arabic text

٦١٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ إِسْمَاعِيلَ ، قَالَ: حَدَّثَنَا ‌عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ الْكُوفِيُّ ، قَالَ: حَدَّثَنَا ‌سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، عَنْ ‌ثَابِتٍ ، عَنْ ‌أَنَسٍ قَالَ: «كُنَّا نَتَمَنَّى أَنْ يَبْتَدِئَ الْأَعْرَابِيُّ الْعَاقِلُ فَيَسْأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ عِنْدَهُ، فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ أَتَاهُ أَعْرَابِيٌّ» فَجَثَا بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ، إِنَّ رَسُولَكَ أَتَانَا فَزَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ اللهَ أَرْسَلَكَ! فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: نَعَمْ. قَالَ: فَبِالَّذِي رَفَعَ السَّمَاءَ وَبَسَطَ الْأَرْضَ وَنَصَبَ الْجِبَالَ، آللهُ أَرْسَلَكَ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: نَعَمْ. قَالَ: فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ! فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: نَعَمْ. قَالَ: فَبِالَّذِي أَرْسَلَكَ، آللهُ أَمَرَكَ بِهَذَا؟ قَالَ: نَعَمْ. قَالَ: فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا صَوْمَ شَهْرٍ فِي السَّنَةِ! فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: صَدَقَ. قَالَ: فَبِالَّذِي أَرْسَلَكَ، آللهُ أَمَرَكَ بِهَذَا؟ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: نَعَمْ. قَالَ: فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا فِي أَمْوَالِنَا الزَّكَاةَ! فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: صَدَقَ. قَالَ: فَبِالَّذِي أَرْسَلَكَ، آللهُ أَمَرَكَ بِهَذَا؟ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: نَعَمْ. قَالَ: فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا الْحَجَّ إِلَى الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا! فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: نَعَمْ. قَالَ: فَبِالَّذِي أَرْسَلَكَ، آللهُ أَمَرَكَ بِهَذَا؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: نَعَمْ. فَقَالَ: وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَدَعُ مِنْهُنَّ شَيْئًا وَلَا أُجَاوِزُهُنَّ! ثُمَّ وَثَبَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنْ صَدَقَ الْأَعْرَابِيُّ دَخَلَ الْجَنَّةَ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: قَالَ بَعْضُ أَهْلِ الْحَدِيثِ: فِقْهُ هَذَا الْحَدِيثِ أَنَّ الْقِرَاءَةَ عَلَى الْعَالِمِ وَالْعَرْضَ عَلَيْهِ جَائِزٌ مِثْلُ السَّمَاعِ، وَاحْتَجَّ بِأَنَّ الْأَعْرَابِيَّ عَرَضَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَقَرَّ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

620. 'Alī narrated that the Messenger of Allāh ﷺ said: "I have exempted charity on horses and slaves. So bring charity for silver;[1] one Dirham for every forty Dirham. There is nothing for me (to collect) on one hundred and ninety Dirham, so when it reaches two hundred, then five Dirham of it (are due)." (Da'if) There are narrations on this topic from Abū Bakr Aṣ-Ṣiddīq, and 'Umar bin Ḥazm. Abū 'Eisā said: This Hadīth was reported by Al-A'mash, Abū 'Awānah and others, from Abū Ishāq, from 'Aṣim bin Ḍamrah, from 'Alī. Sufyān Ath-Thawrī, Ibn 'Uyainah and others reported it from Abū Ishāq from Al-Ḥārith, from 'Alī. He said: I asked Muḥammad bin Ismā'īl about this Hadīth, he said: "To me, both of the two chains from Abū Ishāq are authentic." This (saying of Muḥammad bin Ismā'īl Al-Bukhārī) implies that Abū Ishāq had narrated the Hadīth from both ('Aṣim ibn Ḍamrah and Al-Ḥārith).

Arabic text

٦٢٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ ‌عَلِيٍّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ عَفَوْتُ» عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ، فَهَاتُوا صَدَقَةَ الرِّقَةِ: مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا، وَلَيْسَ فِي تِسْعِينَ وَمِئَةٍ شَيْءٌ، فَإِذَا بَلَغَتْ مِئَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ. وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَعَمْرِو بْنِ حَزْمٍ. رَوَى هَذَا الْحَدِيثَ الْأَعْمَشُ وَأَبُو عَوَانَةَ وَغَيْرُهُمَا عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ. وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَابْنُ عُيَيْنَةَ وَغَيْرُ وَاحِدٍ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ: كِلَاهُمَا عِنْدِي صَحِيحٌ عَنْ أَبِي إِسْحَاقَ، يُحْتَمَلُ أَنْ يَكُونَ رُوِيَ عَنْهُمَا جَمِيعًا.

English translation

621. Az-Zuhrī narrated from Sālim from his father: "The Messenger of Allāh ﷺ had a letter written about charity, but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died, Abū Bakr implemented it until he died, as did 'Umar until he died. In it was: 'A sheep (is due) on five camels, two sheeps on ten, three sheeps on fifteen, four sheeps for twenty, a Bint Makhād[1] on twenty-five to thirty-five. When it is more than that, then a Bint Labūn,[2] (is due, till the number of the camels reaches) forty-five. When it is more than that, then a Hiqqah[3] until sixty. When it is more than that, then a Jadhah[4] until seventy-five. When it is more than that, then two Bint Labūn until ninety. When it is more than that, then two Hiqqah until one hundred and twenty. When it is more than one hundred and twenty, then a Hiqqah on every fifty, and a Bint Labūn on every forty. For sheep; one sheep (is due) for every forty sheeps until one hundred and twenty. When it is more than that, then two sheeps until two hundred. When it is more than that, then three sheeps until three hundred sheep. When it is more than three hundred sheep, then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the (property of) individuals nor separating the collective (property) fearing Sadaqah. And for whatever is mixed together that two own, then they [1] A female camel of one year. [2] A two year old female camel. [3] A three year old female camel. [4] A four year old female camel. are to refer to the total. Neither an old or defective (animal) may be taken for charity.”[1] (Hasan) Az-Zuhri said: “When the charity collector comes, he divides the sheep into three: The choicest in one-third, the average in one third, and the worst in one third. Then the charity collector takes from the average.” And Az-Zuhri did not mention cows. There are narrations on this topic from Abū Bakr Aṣ-Ṣiddīq, Bahz bin Ḥakīm from his father, from his grandfather; and, from Abū Dharr and Anas. Abū ‘Eisā said: The Ḥadīth of Ibn ‘Umar is a Hasan Ḥadīth. This Ḥadīth is acted upon according to the Fuqahā’ in general. Yunus bin Yazid and others reported this Ḥadīth from Az-Zuhri, from Sālim, and they did not narrate it in Marfū’ form. It was only narrated as Marfū’ by Sufyān bin Ḥusain.

Arabic text

٦٢١ - حَدَّثَنَا ‌زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ ‌وَإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْهَرَوِيُّ ‌وَمُحَمَّدُ بْنُ كَامِلٍ الْمَرْوَزِيُّ - الْمَعْنَى وَاحِدٌ - قَالُوا: حَدَّثَنَا ‌عَبَّادُ بْنُ الْعَوَّامِ ، عَنْ ‌سُفْيَانَ بْنِ حُسَيْنٍ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ كِتَابَ الصَّدَقَةِ فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ»، فَقَرَنَهُ بِسَيْفِهِ، فَلَمَّا قُبِضَ عَمِلَ بِهِ أَبُو بَكْرٍ حَتَّى قُبِضَ وَعُمَرُ حَتَّى قُبِضَ، وَكَانَ فِيهِ: فِي خَمْسٍ مِنَ الْإِبِلِ شَاةٌ، وَفِي عَشْرٍ شَاتَانِ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ، وَفِي خَمْسٍ وَعِشْرِينَ بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ، فَإِذَا زَادَتْ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ، فَإِذَا زَادَتْ فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ، فَإِذَا زَادَتْ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ، فَإِذَا زَادَتْ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ، فَإِذَا زَادَتْ فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِئَةٍ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِئَةٍ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ، وَفِي الشَّاءِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِئَةٍ، فَإِذَا زَادَتْ فَشَاتَانِ إِلَى مِئَتَيْنِ، فَإِذَا زَادَتْ فَثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِ مِئَةِ شَاةٍ، فَإِذَا زَادَتْ عَلَى ثَلَاثِ مِئَةِ شَاةٍ، فَفِي كُلِّ مِئَةِ شَاةٍ شَاةٌ، ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ أَرْبَعَ مِئَةِ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ مَخَافَةَ الصَّدَقَةِ، وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بِالسَّوِيَّةِ، وَلَا يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَيْبٍ. وَقَالَ الزُّهْرِيُّ: إِذَا جَاءَ الْمُصَدِّقُ قَسَّمَ الشَّاءَ أَثْلَاثًا: ثُلُثٌ خِيَارٌ، وَثُلُثٌ أَوْسَاطٌ، وَثُلُثٌ شِرَارٌ، وَأَخَذَ الْمُصَدِّقُ مِنَ الْوَسَطِ. وَلَمْ يَذْكُرِ الزُّهْرِيُّ الْبَقَرَ. وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَبَهْزِ بْنِ حَكِيمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ وَأَبِي ذَرٍّ وَأَنَسٍ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ عَامَّةِ الْفُقَهَاءِ، وَقَدْ رَوَى يُونُسُ بْنُ يَزِيدَ وَغَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ هَذَا الْحَدِيثَ وَلَمْ يَرْفَعُوهُ، وَإِنَّمَا رَفَعَهُ سُفْيَانُ بْنُ حُسَيْنٍ.

English translation

622. ‘Abdullāh bin Mas‘ūd narrated that the Prophet ﷺ said: “A Tabī[1] or a Tabī‘ah (is due) on thirty cows, and a Musinnah[2] (is due) on every forty.” (Da‘īf) There is a narration on this topic from Mu‘ādḥ bin Jabal. This is how it was reported by ‘Abdus-Salām bin Ḥarb from Khuṣaif, and ‘Abdus-Salām is trustworthy and has a good memory. Sharik reported this Hadīth from Khuṣaif, from Abū ‘Ubaidah, from his father, from ‘Abdullāh, but Abū ‘Ubaidah did not hear (narrations) from his father.

Arabic text

٦٢٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ ‌وَأَبُو سَعِيدٍ الْأَشَجُّ قَالَا: حَدَّثَنَا ‌عَبْدُ السَّلَامِ بْنُ حَرْبٍ ، عَنْ ‌خُصَيْفٍ ، عَنْ ‌أَبِي عُبَيْدَةَ، عَنْ ‌عَبْدِ اللهِ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فِي ثَلَاثِينَ مِنَ الْبَقَرِ تَبِيعٌ» أَوْ تَبِيعَةٌ، وَفِي كُلِّ أَرْبَعِينَ مُسِنَّةٌ. وَفِي الْبَابِ عَنْ مُعَاذِ بْنِ جَبَلٍ. هَكَذَا رَوَاهُ عَبْدُ السَّلَامِ بْنُ حَرْبٍ عَنْ خُصَيْفٍ، وَعَبْدُ السَّلَامِ ثِقَةٌ حَافِظٌ. وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ عَنْ خُصَيْفٍ عَنْ أَبِي عُبَيْدَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ، وَأَبُو عُبَيْدَةَ بْنُ عَبْدِ اللهِ لَمْ يَسْمَعْ مِنْ أَبِيهِ.

English translation

623. Mu‘ādḥ bin Jabal narrated: “The Prophet ﷺ sent me to Yemen and ordered me to collect a Tabī or a Tabī‘ah on every thirty cows, a Musinnah on every forty, a Dinār for every Hālīm,[3] or its equivalent of Ma‘āfir.[4]” [1] A male cow of one year, and a Tabī‘ah is the female of one year. [2] A two year old female cow. [3] “Whoever reached (the age of) discernment such that he would be judged as man, whether he had attained puberty or not, and it means taking the Jizyah from those who are not Muslim.” (Tuhfat Al-Ahwaḍhi). [4] Ma‘āfir is the name of a tribe, and here he is referring to a garment that is named after Abū 'Eisā said: This Hadīth is Ḥasan. Some of them reported this Hadīth from Sufyān, from Al-A'mash, from Abū Wā'il, from Masrūq: "The Prophet ﷺ sent Mu'ādīh to Yemen and ordered him to take..." and this is more authentic. (Da'if)

Arabic text

٦٢٣ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌سُفْيَانُ ، عَنِ ‌الْأَعْمَشِ، عَنْ ‌أَبِي وَائِلٍ ، عَنْ ‌مَسْرُوقٍ ، عَنْ ‌مُعَاذِ بْنِ جَبَلٍ قَالَ: «بَعَثَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ» فَأَمَرَنِي أَنْ آخُذَ مِنْ كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعًا أَوْ تَبِيعَةً، وَمِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً، وَمِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عِدْلَهُ مَعَافِرَ. هَذَا حَدِيثٌ حَسَنٌ. وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَأَمَرَهُ أَنْ يَأْخُذَ - وَهَذَا أَصَحُّ.

English translation

624. Muḥammad bin Bash-shār (Al-'Abdī) narrated to us, Muḥammad bin Ja'far narrated to us, from Shu'bah, from 'Amr bin Murrah who said: "I asked Abū 'Ubaidah bin 'Abdullāh: 'Did you remember anything from 'Abdullāh?' He said, 'No.'"[1] (Ṣaḥīḥ)

Arabic text

٦٢٤ - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ: سَأَلْتُ أَبَا عُبَيْدَةَ هَلْ تَذْكُرُ عَنْ عَبْدِ اللهِ شَيْئًا؟ قَالَ: لَا.

English translation

625. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ sent Mu'ād̄h to Yemen and said to him: "You are going to a people from the People of the Book, so invite them to testify that none has right to be worshipped but Allāh, and that I am the Messenger of Allāh. If they comply with that, then inform them that Allāh has made five prayers obligatory upon them in a day and a night. If they comply with that, then inform them that Allāh has ordained a charity upon their wealth, which is to be taken from the rich among them and given to the poor among them. If they comply with that, then beware of their most precious wealth, and protect yourself from the supplication of the oppressed, for there is no barrier between it and Allāh." (Ṣaḥīḥ) There is a similar narration on this from Aṣ-Ṣunābīḥī. Abū 'Eisā said: The Ḥadīth of Ibn 'Abbās is a Ḥasan Ṣaḥīḥ Ḥadīth. Abū Ma'bad's (one of the narrators) name, the freed slave of Ibn 'Abbās, is Nāfidh.

Arabic text

٦٢٥ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، قَالَ: حَدَّثَنَا ‌زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ عَبْدِ اللهِ بْنِ صَيْفِيٍّ، عَنْ ‌أَبِي مَعْبَدٍ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُعَاذًا» إِلَى الْيَمَنِ فَقَالَ لَهُ: إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ، فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةَ أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ، وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللهِ حِجَابٌ. وَفِي الْبَابِ عَنِ الصُّنَابِحِيِّ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ اسْمُهُ نَافِذٌ.

English translation

626. Abū Sa'eed Al-Khudrī narrated that the Prophet ﷺ said: "There is no charity due on less than five camels, and there is no charity due on what is less than five Uqiyah (of silver), and there is no charity due on what is less than five Wasaq." (Ṣaḥīḥ) There are narrations on this topic from Abū Hurairah, Ibn 'Umar, Jābir, and 'Abdullāh bin 'Amr.

Arabic text

٦٢٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ ‌عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ» صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عُمَرَ وَجَابِرٍ وَعَبْدِ اللهِ بْنِ عَمْرٍو.

English translation

627. (Another chain of narration that) Abū Sa'eed Al-Khudrī narrated that the Prophet ﷺ said (similar to Hadīth no. 626). (Ṣaḥīḥ) Abū 'Eisā said: The Hadīth of Abū Sa'eed is a Ḥasan Ṣaḥīḥ Hadīth. It has been reported from him through other routes also. This is acted upon according to the people of knowledge, (they say) that there is no charity due on what is less than five Wasaq and a Wasaq is sixty Ṣā's, so five Wasaq is three hundred Ṣā'. The Ṣā' of the Prophet ﷺ was five and one-third Raṭl, and the Ṣā' of the people of Al-Kūfah is eight Raṭl. There is no charity due on what is less than five Uqiyah and an Uqiyah is forty Dirham, so five Uqiyah is two hundred Dirham. There is no charity due on what is less than five camels, so when the amount reaches twenty-five, then one Bint Makhād is due, and when it is less than twenty-five camels, then for every five camels a sheep is due.

Arabic text

٦٢٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ‌وَشُعْبَةُ ‌وَمَالِكُ بْنُ أَنَسٍ ، عَنْ ‌عَمْرِو بْنِ يَحْيَى ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ عَنْ عَمْرِو بْنِ يَحْيَى. حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْهُ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنْ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَالْوَسْقُ سِتُّونَ صَاعًا، وَخَمْسَةُ أَوْسُقٍ ثَلَاثُ مِئَةِ صَاعٍ، وَصَاعُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَمْسَةُ أَرْطَالٍ وَثُلُثٌ، وَصَاعُ أَهْلِ الْكُوفَةِ ثَمَانِيَةُ أَرْطَالٍ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَالْأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا، وَخَمْسُ أَوَاقٍ مِئَتَا دِرْهَمٍ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ؛ يَعْنِي: لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الْإِبِلِ، فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ مِنَ الْإِبِلِ فَفِيهَا بِنْتُ مَخَاضٍ، وَفِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الْإِبِلِ فِي كُلِّ خَمْسٍ مِنَ الْإِبِلِ شَاةٌ.

English translation

628. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "There is no charity due from a Muslim for his horse nor his slave." (Ṣaḥīḥ) There are narrations on this topic from 'Abdullāh bin 'Amr and 'Alī. Abū 'Eīsā said: The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth. This is acted upon according to the people of knowledge, there is no charity due on a grazing horse, nor is charity due on a slave which they use as a servant, unless they are for trade, if they are for trade then Zakāt is due on their price when the Hawl[1] is fulfilled for them.

Arabic text

٦٢٨ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ ‌وَمَحْمُودُ بْنُ غَيْلَانَ ، قَالَا: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ‌وَشُعْبَةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنْ ‌سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ ‌عِرَاكِ بْنِ مَالِكٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ عَلَى الْمُسْلِمِ فِي فَرَسِهِ وَلَا فِي عَبْدِهِ صَدَقَةٌ». وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ لَيْسَ فِي الْخَيْلِ السَّائِمَةِ صَدَقَةٌ، وَلَا فِي الرَّقِيقِ إِذَا كَانُوا لِلْخِدْمَةِ صَدَقَةٌ، إِلَّا أَنْ يَكُونُوا لِلتِّجَارَةِ، فَإِذَا كَانُوا لِلتِّجَارَةِ فَفِي أَثْمَانِهِمُ الزَّكَاةُ إِذَا حَالَ عَلَيْهَا الْحَوْلُ.

English translation

629. Ibn 'Umar narrated that the Messenger of Allāh ﷺ said: "A Ziqq[2] is due for every ten Ziqq of honey." (Ḥasan) There are narrations on this topic from Abū Hurairah, Abū Sayyārah Al-Muta'i, and 'Abdullāh bin 'Amr. Abū 'Eisā said: The chain for the Hadīth of Ibn 'Umar has one person in it who has been criticized, and there is not much from the Prophet ﷺ on this topic that is correct. However, this Ĥadīth is acted upon according to most of the people of knowledge. It is the view of Aḥmad and Iṣhāq. Some of the people of knowledge say that there is nothing due on honey. [And Ṣadaqah bin ‘Abdullāh (one of the narrators) does not have a good memory, and Ṣadaqah bin ‘Abdullāh has been contradicted in narrating this Ĥadīth from Nāfi’].

Arabic text

٦٢٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، قَالَ: حَدَّثَنَا ‌عَمْرُو بْنُ أَبِي سَلَمَةَ التِّنِّيسِيُّ ، عَنْ ‌صَدَقَةَ بْنِ عَبْدِ اللهِ ، عَنْ ‌مُوسَى بْنِ يَسَارٍ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فِي الْعَسَلِ فِي كُلِّ عَشْرَةِ أَزُقٍّ زِقٌّ». وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَيَّارَةَ الْمُتَعِيِّ وَعَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ ابْنِ عُمَرَ فِي إِسْنَادِهِ مَقَالٌ، وَلَا يَصِحُّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْبَابِ كَبِيرُ شَيْءٍ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ، وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَيْسَ فِي الْعَسَلِ شَيْءٌ، وَصَدَقَةُ بْنُ عَبْدِ اللهِ لَيْسَ بِحَافِظٍ، وَقَدْ خُولِفَ صَدَقَةُ بْنُ عَبْدِ اللهِ فِي رِوَايَةِ هَذَا الْحَدِيثِ عَنْ نَافِعٍ.

English translation

630. ‘Ubaidullāh bin ‘Umar narrated that Nāfi’ said: “‘Umar bin ‘Abdul-‘Azīz asked me about charity due on honey, so I said to him: ‘We do not have honey that we could give charity from, but Al-Mughīrah bin Ḥākīm informed us that he (ﷺ) said: ‘There is no charity due on honey.’ So ‘Umar said: ‘That is fair enough for me.’ So he wrote to the people that it be lifted, meaning (the duty of paying it) from them.” (Ṣaḥīḥ)

Arabic text

٦٣٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ عُمَرَ ، عَنْ ‌نَافِعٍ قَالَ: «سَأَلَنِي» عُمَرُ بْنُ عَبْدِ الْعَزِيزِ عَنْ صَدَقَةِ الْعَسَلِ، قَالَ: قُلْتُ: مَا عِنْدَنَا عَسَلٌ نَتَصَدَّقُ مِنْهُ، وَلَكِنْ أَخْبَرَنَا ‌الْمُغِيرَةُ بْنُ حَكِيمٍ أَنَّهُ قَالَ: لَيْسَ فِي الْعَسَلِ صَدَقَةٌ، فَقَالَ عُمَرُ: عَدْلٌ مَرْضِيٌّ، فَكَتَبَ إِلَى النَّاسِ أَنْ تُوضَعَ - يَعْنِي عَنْهُمْ.

English translation

631. Ibn 'Umar narrated that the Messenger of Allāh ﷺ said: "Whoever acquires wealth, then there is no Zakāt on it until the Hawl has passed (while it is in his possession)." (Ḍa'if)

Arabic text

٦٣١ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌هَارُونُ بْنُ صَالِحٍ الطَّلْحِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ، عَنْ ‌أَبِيهِ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اسْتَفَادَ مَالًا فَلَا زَكَاةَ عَلَيْهِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ عِنْدَ رَبِّهِ». وَفِي الْبَابِ عَنْ سَرَّاءَ بِنْتِ نَبْهَانَ.

English translation

632. Ibn 'Umar said: "Whoever acquires wealth, then there is no Zakāt on it until the Hawl has passed while it is in his possession." (Abū 'Eisā said:) This is more correct than the (previous) Hadīth of 'Abdur-Raḥmān bin Zaid bin Aslam. Abū 'Eisā said: It was reported by Ayyūb, 'Ubaidullāh [bin 'Umar] and others, from Nāfi', from Ibn 'Umar in Mawqūf form. 'Abdur-Raḥmān bin Zaid bin Aslam is weak in Hadīth, Ahmad bin Ḥanbal, 'Alī bin Al-Madīnī and others among the scholars of Hadīth graded him weak. (And he) has many mistakes. It has been reported from more than one of the Companions of the Prophet ﷺ that there is no Zakāt on acquired wealth until the Hawl passes on it. This is the saying of Mālik bin Anas, Ash-Shāfi'i, Aḥmad bin Ḥanbal, and Ishāq. Some of the people of knowledge said that when one has wealth upon which Zakāt is due, then the Zakāt is required, but if he does not have any wealth besides what was acquired – and it is of the type that Zakāt is paid on – then he is not required to pay Zakāt on the acquired wealth until the Hawl has passed on it. But if he acquired wealth before the Hawl passed, then he is to pay Zakāt on the acquired wealth, along with the wealth that Zakāt is required on that he already has. This is the saying of Sufyān Ath-Thawrī and the people of Al-Kūfah.

Arabic text

٦٣٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ: حَدَّثَنَا ‌أَيُّوبُ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «مَنِ اسْتَفَادَ مَالًا فَلَا زَكَاةَ فِيهِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ عِنْدَ رَبِّهِ». وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ أَسْلَمَ. وَرَوَاهُ أَيُّوبُ وَعُبَيْدُ اللهِ بْنُ عُمَرَ وَغَيْرُ وَاحِدٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا. وَعَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ضَعِيفٌ فِي الْحَدِيثِ، ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُمَا مِنْ أَهْلِ الْحَدِيثِ، وَهُوَ كَثِيرُ الْغَلَطِ. وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا زَكَاةَ فِي الْمَالِ الْمُسْتَفَادِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ، وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِذَا كَانَ عِنْدَهُ مَالٌ تَجِبُ فِيهِ الزَّكَاةُ فَفِيهِ الزَّكَاةُ، وَإِنْ لَمْ يَكُنْ عِنْدَهُ سِوَى الْمَالِ الْمُسْتَفَادِ - مَالٌ تَجِبُ فِيهِ الزَّكَاةُ - لَمْ يَجِبْ عَلَيْهِ فِي الْمَالِ الْمُسْتَفَادِ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ، فَإِنِ اسْتَفَادَ مَالًا قَبْلَ أَنْ يَحُولَ عَلَيْهِ الْحَوْلُ فَإِنَّهُ يُزَكِّي الْمَالَ الْمُسْتَفَادَ مَعَ مَالِهِ الَّذِي وَجَبَتْ فِيهِ الزَّكَاةُ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَأَهْلُ الْكُوفَةِ.

English translation

633. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "Two Qiblahs in one land are of no benefit, and there is no Jizyah upon the Muslims." (Da'if)

Arabic text

٦٣٣ - حَدَّثَنَا ‌يَحْيَى بْنُ أَكْثَمَ ، قَالَ: حَدَّثَنَا ‌جَرِيرٌ ، عَنْ ‌قَابُوسَ بْنِ أَبِي ظِبْيَانَ ، عَنْ ‌أَبِيهِ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ وَاحِدَةٍ»، وَلَيْسَ عَلَى الْمُسْلِمِينَ جِزْيَةٌ.

English translation

634. (A similar narration as no. 633). (Da'if) There are narrations on this topic from Sa'eed bin Zaid and the grandfather of Harb bin 'Ubaidullāh Ath-Thaqafī. Abū 'Eisā said: The Hadīth of Ibn 'Abbās was reported from Qābūs bin Abī Zibyān, from his father, from the Prophet ﷺ in Mursal form. This is acted upon according to the people of knowledge in general, that the Christian, when he accepts Islām, then the Jizyah is removed from his neck.[1] As for the saying of the Prophet ﷺ: "There is no 'Ushūr Jizyah taken from the Muslims," it only refers to the individual Jizyah, and there is a Hadīth that explains this, where he (ﷺ) said: "The 'Ushūr is only required from the Jews and Christians, there is no 'Ushūr required from the Muslims."

Arabic text

٦٣٤ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌جَرِيرٌ، عَنْ ‌قَابُوسَ - بِهَذَا الْإِسْنَادِ نَحْوَهُ. وَفِي الْبَابِ عَنْ سَعِيدِ بْنِ زَيْدٍ وَجَدِّ حَرْبِ بْنِ عُبَيْدِ اللهِ الثَّقَفِيِّ. حَدِيثُ ابْنِ عَبَّاسٍ قَدْ رُوِيَ عَنْ قَابُوسَ بْنِ أَبِي ظِبْيَانَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّ النَّصْرَانِيَّ إِذَا أَسْلَمَ وُضِعَتْ عَنْهُ جِزْيَةُ رَقَبَتِهِ، وَقَوْلُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ - إِنَّمَا يَعْنِي بِهِ جِزْيَةَ الرَّقَبَةِ، وَفِي الْحَدِيثِ مَا يُفَسِّرُ هَذَا حَيْثُ قَالَ: إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى، وَلَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ.

English translation

635. 'Amr bin Al-Hārīth bin Al-Mušṭaliq narrated from the nephew of Zainab, the wife of 'Abdullāh (Ibn Mas'ūd) who said: "The Messenger of Allāh ﷺ delivered a sermon to us, and said: 'O you women! Give charity, even if it is from your jewelry, for indeed you will make up most of the people of Hell on the Day of Judgement.'" (Ṣaḥīḥ)

Arabic text

٦٣٥ - حَدَّثَنَا ‌هَنَّادٌ ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي وَائِلٍ ، عَنْ ‌عَمْرِو بْنِ الْحَارِثِ بْنِ الْمُصْطَلِقِ ، عَنِ ‌ابْنِ أَخِي زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ ، عَنْ ‌زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ قَالَتْ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا مَعْشَرَ النِّسَاءِ، تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ؛» فَإِنَّكُنَّ أَكْثَرُ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ.

English translation

636. 'Amr bin Al-Hārīth, the nephew of Zainab, the wife of 'Abdullāh, narrated that Zainab, the wife of 'Abdullāh narrated similarly from the Prophet ﷺ. (Ṣaḥīḥ) (Abū 'Eisā said:) This is more correct than the (previous) narration of Abū Mu'āwiyah. Abū Mu'āwiyah was confused in his narration, he said: "(From) 'Amr bin Al-Ĥārith, from the nephew of Zainab" but what is correct is that it is from 'Amr bin Al-Ĥārith, the nephew of Zainab. It has also been reported from 'Amr bin Shu'aib, from his father, from his grandfather, from the Prophet ﷺ that he accepted jewelry for Zakāt, but there is some disparagement related to the chain. The people of knowledge differ over that, some of the people of knowledge among the Companions of the Prophet ﷺ, and the Tābi'īn thought that Zakāt was due on jewelry that was gold or silver. This is the view of Sufyān Ath-Thawrī and 'Abdullāh bin Al-Mubārak. Some of the Companions of the Prophet ﷺ, among them Ibn 'Umar, 'Aishah, Jābir bin 'Abdullāh and Anas bin Mālik said: "There is no Zakāt due on jewelry." That was reported from some of the Fuqahā' among the Tābi'īn. This is the view of Mālik bin Anas, Ash-Shāfi'ī, Aḥmad, and Ishāq.

Arabic text

٦٣٦ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ ، عَنْ ‌شُعْبَةَ ، عَنِ ‌الْأَعْمَشِ قَالَ: سَمِعْتُ ‌أَبَا وَائِلٍ يُحَدِّثُ، عَنْ ‌عَمْرِو بْنِ الْحَارِثِ ابْنِ أَخِي زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ، عَنْ ‌زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي مُعَاوِيَةَ، وَأَبُو مُعَاوِيَةَ وَهِمَ فِي حَدِيثِهِ فَقَالَ: عَنْ عَمْرِو بْنِ الْحَارِثِ عَنِ ابْنِ أَخِي زَيْنَبَ - وَالصَّحِيحُ إِنَّمَا هُوَ عَنْ عَمْرِو بْنِ الْحَارِثِ ابْنِ أَخِي زَيْنَبَ. وَقَدْ رُوِيَ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ رَأَى فِي الْحُلِيِّ زَكَاةً. وَفِي إِسْنَادِ هَذَا الْحَدِيثِ مَقَالٌ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي ذَلِكَ؛ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالتَّابِعِينَ فِي الْحُلِيِّ زَكَاةَ مَا كَانَ مِنْهُ ذَهَبٌ وَفِضَّةٌ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَعَبْدُ اللهِ بْنُ الْمُبَارَكِ. وَقَالَ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْهُمُ: ابْنُ عُمَرَ، وَعَائِشَةُ، وَجَابِرُ بْنُ عَبْدِ اللهِ، وَأَنَسُ بْنُ مَالِكٍ: لَيْسَ فِي الْحُلِيِّ زَكَاةٌ. وَهَكَذَا رُوِيَ عَنْ بَعْضِ فُقَهَاءِ التَّابِعِينَ، وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ.

English translation

637. ‘Amr bin Shu‘aib narrated from his father, from his grandfather, that two women came to the Messenger of Allāh ﷺ, and they each had a bracelet of gold on their forearms. So he said to them: “Have you paid their Zakāt?” They said, “No.” The Messenger of Allāh ﷺ said to them: “Would you like for Allāh to fashion them into two bracelets of Fire?” They said, “No.” He said: “Then pay its Zakāt.” (Hasan) Abū ‘Eisā said: This Hadīth was also reported like this by Al-Muthanna bin Aṣ-Ṣabbāh from ‘Amr bin Shu‘aib. Al-Muthanna bin Aṣ-Ṣabbāh and Ibn Lahī‘ah (narrators in the chain of this Hadīth) are weak in Hadīth, and there is nothing correct on this chapter from the Prophet ﷺ.

Arabic text

٦٣٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ «أَنَّ امْرَأَتَيْنِ أَتَتَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَفِي أَيْدِيهِمَا سِوَارَانِ مِنْ ذَهَبٍ، فَقَالَ لَهُمَا: أَتُؤَدِّيَانِ زَكَاتَهُ؟ قَالَتَا: لَا، قَالَ: فَقَالَ لَهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَتُحِبَّانِ أَنْ يُسَوِّرَكُمَا اللهُ بِسِوَارَيْنِ» مِنْ نَارٍ؟ قَالَتَا: لَا. قَالَ: فَأَدِّيَا زَكَاتَهُ. وَهَذَا حَدِيثٌ قَدْ رَوَاهُ الْمُثَنَّى بْنُ الصَّبَّاحِ عَنْ عَمْرِو بْنِ شُعَيْبٍ نَحْوَ هَذَا. وَالْمُثَنَّى بْنُ الصَّبَّاحِ وَابْنُ لَهِيعَةَ يُضَعَّفَانِ فِي الْحَدِيثِ، وَلَا يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ.

English translation

638. ‘Eisā bin Talḥah narrated that Mu‘ādh had written to the Prophet ﷺ to ask him about greens – which is “herbs” – so he (ﷺ) said, “There is nothing due on them.” (Da‘if) Abū ‘Eisā said: The chain for this Hadīth is not Ṣaḥīḥ, Nothing authentic is reported from the Prophet ﷺ on this topic. This was only reported from Mūsā bin Talhah, from the Prophet ﷺ in Mursal form. This is acted upon according to the people of knowledge, in that there is no charity due on greens. Abū ‘Eisā said: Al-Hasan (one of the narrators) is Ibn ‘Ummārah, and he is weak according to the people of Hadīth. Shu‘bah and others considered him weak, and he was abandoned by ‘Abdullāh bin Al-Mubārak.

Arabic text

٦٣٨ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عُبَيْدٍ ، عَنْ ‌عِيسَى بْنِ طَلْحَةَ ، عَنْ ‌مُعَاذٍ «أَنَّهُ كَتَبَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُهُ عَنِ الْخُضْرَاوَاتِ وَهِيَ الْبُقُولُ، فَقَالَ: لَيْسَ فِيهَا شَيْءٌ». إِسْنَادُ هَذَا الْحَدِيثِ لَيْسَ بِصَحِيحٍ، وَلَيْسَ يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ، وَإِنَّمَا يُرْوَى هَذَا عَنْ مُوسَى بْنِ طَلْحَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ لَيْسَ فِي الْخُضْرَاوَاتِ صَدَقَةٌ. وَالْحَسَنُ هُوَ ابْنُ عُمَارَةَ، وَهُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ؛ ضَعَّفَهُ شُعْبَةُ وَغَيْرُهُ، وَتَرَكَهُ ابْنُ الْمُبَارَكِ.

English translation

639. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "For what is watered by the heavens and streams, the Ushr is due, and for what is watered by irrigation,[1] half of the Ushr." (Hasan) (He said:) There are narrations on this topic from Anas bin Mālik, Ibn ‘Umar, and Jābir. Abū ‘Eisā said: This Hadīth was narrated in Mursal form by Bukair bin 'Abdullāh Al-Ashajj, from Sulaimān bin Yasār and Busr bin Sa'eed from the Prophet ﷺ, and it is as if this narration is more correct. The Hadīth of Ibn 'Umar on this topic from the Prophet ﷺ is authentic, and it is acted upon according to the Fuqahā' in general.

Arabic text

٦٣٩ - حَدَّثَنَا ‌أَبُو مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌عَاصِمُ بْنُ عَبْدِ الْعَزِيزِ الْمَدِينِيُّ، قَالَ: حَدَّثَنَا ‌الْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ ، عَنْ ‌سُلَيْمَانَ بْنِ يَسَارٍ ‌وَبُسْرِ بْنِ سَعِيدٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ الْعُشْرُ»، وَفِيمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ. وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ وَابْنِ عُمَرَ وَجَابِرٍ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّ، وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ وَبُسْرِ بْنِ سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، وَكَأَنَّ هَذَا أَصَحُّ. وَقَدْ صَحَّ حَدِيثُ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْبَابِ، وَعَلَيْهِ الْعَمَلُ عِنْدَ عَامَّةِ الْفُقَهَاءِ.

English translation

640. Sālim narrated from his father that the Messenger of Allāh ﷺ instituted the Ushr for what was watered by the heavens and streams, or through natural channels, and half of the Ushr for what is watered by irrigation. (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٦٤٠ - حَدَّثَنَا ‌أَحْمَدُ بْنُ الْحَسَنِ ، قَالَ: حَدَّثَنَا ‌سَعِيدُ بْنُ أَبِي مَرْيَمَ ، قَالَ: حَدَّثَنَا ‌ابْنُ وَهْبٍ ، قَالَ: حَدَّثَنِي ‌يُونُسُ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنَّهُ سَنَّ فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ أَوْ كَانَ عَثَرِيًّا» الْعُشْرَ، وَفِيمَا سُقِيَ بِالنَّضْحِ نِصْفَ الْعُشْرِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

641. 'Amr bin Shu'aib narrated from his father, from his grandfather that the Prophet ﷺ addressed the people and said: "As for one who is the guardian of an orphan who has wealth, then let him do business with it and not leave it until it becomes consumed by charity." (Da'if) Abū 'Eisā said: This Hadīth was only reported through this route, and there is some criticism of its chain because Al-Muthanna bin Aṣ-Ṣabbāh was considered weak in Hadīth. Some of them reported this Hadīth from 'Amr bin Shu'aib that 'Umar bin Al-Khaṭṭāb, mentioned this Hadīth. The people of knowledge differ over this topic. More than one of the Companions of the Prophet ﷺ held the view that there was Zakāt due on the wealth of the orphan. Among them are 'Umar, 'Alī, 'Aīshah, and Ibn 'Umar. This is the saying of Mālik, Aṣh-Shāfi'ī, Aḥmad and Iṣhāq. A group of the people of knowledge said that there is no Zakāt on the orphan's wealth. This is the view of Sufyān Ath-Thawrī and 'Abdullāh bin Al-Mubārak. 'Amr bin Shu'aib is Ibn Muḥammad bin 'Abdullāh bin 'Amr bin Al-'Aṣ. Shu'aib heard from his grandfather 'Abdullāh bin 'Amr. Yahya bin Sa'eed criticized the narrations of 'Amr bin Shu'aib and said: "He is feeble." Those who considered him weak only said that because he narrated from the scroll of his grandfather 'Abdullāh bin 'Amr. As for the majority of the people of Hadīth, they use the narrations of 'Amr bin Shu'āib for proof and considered him trustworthy, among them are Aḥmad, Iṣhāq and others.

Arabic text

٦٤١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا ‌إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ‌الْمُثَنَّى بْنِ الصَّبَّاحِ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النَّاسَ فَقَالَ: «أَلَا مَنْ وَلِيَ يَتِيمًا لَهُ مَالٌ فَلْيَتَّجِرْ فِيهِ» وَلَا يَتْرُكْهُ حَتَّى تَأْكُلَهُ الصَّدَقَةُ. وَإِنَّمَا رُوِيَ هَذَا الْحَدِيثُ مِنْ هَذَا الْوَجْهِ، وَفِي إِسْنَادِهِ مَقَالٌ؛ لِأَنَّ الْمُثَنَّى بْنَ الصَّبَّاحِ يُضَعَّفُ فِي الْحَدِيثِ. وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ شُعَيْبٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ - فَذَكَرَ هَذَا الْحَدِيثَ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا الْبَابِ؛ فَرَأَى غَيْرُ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَالِ الْيَتِيمِ زَكَاةً، مِنْهُمْ: عُمَرُ، وَعَلِيٌّ، وَعَائِشَةُ، وَابْنُ عُمَرَ، وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ. وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ: لَيْسَ فِي مَالِ الْيَتِيمِ زَكَاةٌ - وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَعَبْدُ اللهِ بْنُ الْمُبَارَكِ. وَعَمْرُو بْنُ شُعَيْبٍ هُوَ ابْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ، وَشُعَيْبٌ قَدْ سَمِعَ مِنْ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو، وَقَدْ تَكَلَّمَ يَحْيَى بْنُ سَعِيدٍ فِي حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ وَقَالَ: هُوَ عِنْدَنَا وَاهٍ، وَمَنْ ضَعَّفَهُ فَإِنَّمَا ضَعَّفَهُ مِنْ قِبَلِ أَنَّهُ يُحَدِّثُ مِنْ صَحِيفَةِ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو، وَأَمَّا أَكْثَرُ أَهْلِ الْحَدِيثِ فَيَحْتَجُّونَ بِحَدِيثِ عَمْرِو بْنِ شُعَيْبٍ وَيُثْبِتُونَهُ، مِنْهُمْ أَحْمَدُ وَإِسْحَاقُ وَغَيْرُهُمَا.

English translation

642. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The injuries caused by the animal are without liability,[1] and mines are without liability, and wells are without liability, and the Khumus is due on Rikāz."[2] (Ṣaḥīḥ) (He said:) There are narrations on this topic from Anas bin Mālik, 'Abdullāh bin 'Amr, 'Ubādah bin Aṣ-Ṣāmiṭ, 'Amr bin 'Awf Al-Muzanī, and Jābir. Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٦٤٢ - حَدَّثَنَا ‌قُتَيْبَةُ ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ‌وَأَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْعَجْمَاءُ» جَرْحُهَا جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ، وَالْبِئْرُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ. وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ وَعَبْدِ اللهِ بْنِ عَمْرٍو وَعُبَادَةَ بْنِ الصَّامِتِ وَعَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ وَجَابِرٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

643. 'Abdur-Raḥmān bin Mas'ūd bin Niyār said: "Sahl bin Abī Ḥathmah came to a gathering of ours, and he narrated that the Messenger of Allāh ﷺ would say: "When you make an assessment, then take it and leave a third, if you do not leave a third, then leave a quarter." (Hasan) He said: There are narrations on this topic from 'Aishah, 'Attāb bin Asīd, and Ibn 'Abbās. Abū 'Eisā said: The Hadīth of Sahl bin Abī Khathmah is acted upon for Al-Kharṣ (assessment) according to most of the people of knowledge. The view of Aḥmad and Iṣhāq was in accordance with the Hadīth of Sahl bin Abī Khathmah.[1] Al-Kharš occurs with the appearance of the fruits of dates and grapes upon which Zakāt is due, then the Sultān sends the appraiser to make an assessment for them. And Al-Kharš is when the one looking at it considers (the amount) and says: "This amount of raisins should be taken out for this, and this amount of dried dates should be taken out for this." So he estimates it for them, and he reckons the amount that makes up the Ushr which is due from them. Then he leaves them with the fruit to do as they like. When they harvest the fruit then the Ushr is taken from it. This is how it was interpreted by some of the people of knowledge, and it is the view of Mālik, Ash-Shāfi'i, Aḥmad, and Ishāq.

Arabic text

٦٤٣ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: أَخْبَرَنَا ‌شُعْبَةُ، قَالَ: أَخْبَرَنِي ‌خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: سَمِعْتُ ‌عَبْدَ الرَّحْمَنِ بْنَ مَسْعُودِ بْنِ نِيَارٍ يَقُولُ: جَاءَ ‌سَهْلُ بْنُ أَبِي حَثْمَةَ إِلَى مَجْلِسِنَا فَحَدَّثَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا» الثُّلُثَ، فَإِنْ لَمْ تَدَعُوا الثُّلُثَ فَدَعُوا الرُّبُعَ. وَفِي الْبَابِ عَنْ عَائِشَةَ وَعَتَّابِ بْنِ أَسِيدٍ وَابْنِ عَبَّاسٍ. وَالْعَمَلُ عَلَى حَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ فِي الْخَرْصِ، وَبِحَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَالْخَرْصُ إِذَا أَدْرَكَتِ الثِّمَارُ مِنَ الرُّطَبِ وَالْعِنَبِ مِمَّا فِيهِ الزَّكَاةُ بَعَثَ السُّلْطَانُ خَارِصًا يَخْرُصُ عَلَيْهِمْ، وَالْخَرْصُ أَنْ يَنْظُرَ مَنْ يُبْصِرُ ذَلِكَ فَيَقُولُ: يَخْرُجُ مِنْ هَذَا الزَّبِيبِ كَذَا وَكَذَا، وَمِنَ التَّمْرِ كَذَا وَكَذَا، فَيُحْصِي عَلَيْهِمْ وَيَنْظُرُ مَبْلَغَ الْعُشْرِ مِنْ ذَلِكَ فَيُثْبِتُ عَلَيْهِمْ ثُمَّ يُخَلِّي بَيْنَهُمْ وَبَيْنَ الثِّمَارِ فَيَصْنَعُونَ مَا أَحَبُّوا، فَإِذَا أَدْرَكَتِ الثِّمَارُ أُخِذَ مِنْهُمُ الْعُشْرُ. هَكَذَا فَسَّرَهُ بَعْضُ أَهْلِ الْعِلْمِ، وَبِهَذَا يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ.

English translation

644. 'Attāb bin Asīd narrated that the Prophet ﷺ said about Zakāt on grape-vines: "They are to be assessed just as the date-palm is assessed. Then its Zakāt is paid in raisins just as the Zakāt for the date-palm is paid in dried dates." (Da'if) Abū 'Eisā said: This Hadīth is Hasan Gharīb. Ibn Jurāij reported this Hadīth from Ibn Shīhāb, from 'Urwah, from 'Aishah. I asked Muḥammad about this (Hadīth) and he said: "The Hadīth of Ibn Jurāij is not preserved. And the Hadīth of Sa'eed bin Al-Musayyab from 'Attāb bin Asīd (is more confirmed) and more correct.

Arabic text

٦٤٤ - حَدَّثَنَا ‌أَبُو عَمْرٍو مُسْلِمُ بْنُ عَمْرٍو الْحَذَّاءُ الْمَدِينِيُّ ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ نَافِعٍ ، عَنْ ‌مُحَمَّدِ بْنِ صَالِحٍ التَّمَّارِ ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌عَتَّابِ بْنِ أَسِيدٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَبْعَثُ عَلَى النَّاسِ مَنْ يَخْرُصُ عَلَيْهِمْ كُرُومَهُمْ وَثِمَارَهُمْ». ٦٤٤ (م) - وَبِهَذَا الْإِسْنَادِ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي زَكَاةِ الْكُرُومِ: إِنَّهَا تُخْرَصُ كَمَا يُخْرَصُ النَّخْلُ» ثُمَّ تُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَدْ رَوَى ابْنُ جُرَيْجٍ هَذَا الْحَدِيثَ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ: حَدِيثُ ابْنِ جُرَيْجٍ غَيْرُ مَحْفُوظٍ، وَحَدِيثُ ابْنِ الْمُسَيِّبِ عَنْ عَتَّابِ بْنِ أَسِيدٍ أَثْبَتُ وَأَصَحُّ.

English translation

645. Rāfi' bin Khadīj narrated: "I heard the Messenger of Allāh ﷺ saying: 'The one who works in collecting charity in truth is like the one who fights in the cause of Allāh until he returns.'" (Hasan) Abū 'Eisā said: The Hadīth of Rāfi' bin Khadīj is a Hasan (Sahih) Hadīth. Yazīd bin 'Iyyāq is weak according to the people of Hadīth, and the Hadīth of Muḥammad bin Iṣhāq is more correct.[1]

Arabic text

٦٤٥ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌يَزِيدُ بْنُ عِيَاضٍ، عَنْ ‌عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ. (ح) وَحَدَّثَنَا ‌مُحَمَّدُ بْنُ إِسْمَاعِيلَ قَالَ: حَدَّثَنَا ‌أَحْمَدُ بْنُ خَالِدٍ ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ ‌عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ ، عَنْ ‌مَحْمُودِ بْنِ لَبِيدٍ ، عَنْ ‌رَافِعِ بْنِ خَدِيجٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْعَامِلُ» عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ. حَدِيثُ رَافِعِ بْنِ خَدِيجٍ حَدِيثٌ حَسَنٌ. وَيَزِيدُ بْنُ عِيَاضٍ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ، وَحَدِيثُ مُحَمَّدِ بْنِ إِسْحَاقَ أَصَحُّ.

English translation

646. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "The one who commits transgression with charity is like the one who does not pay it." (Hasan) He said: There are narrations on this topic from Ibn 'Umar, Umm Salamah, and Abū Hurairah. Abū 'Eisā said: The Hadīth of Anas is a Gharīb Hadīth from this route. Aḥmad bin Ḥanbal has criticized Sa'd bin Sinān. This is how it was narrated by Al-Laith bin Sa'd, from Yazīd bin Abī Ḥabīb, from Sa'd bin Sinān, from Anas bin Mālik. ['Amr bin Al-Ḥārīth and Ibn Lahī'ah said: "From Yazīd bin Abī Ḥabīb, from Sinān bin Sa'd, from Anas."]. Abū 'Eisā said: I heard Muḥammad saying: "Sinān bin Sa'd is what is correct." And regarding his saying: "The one who commits transgression with charity is like the one who does not pay it" it is as if he is saying: "For the one who commits transgression is the sin just like the one who does not pay it."

Arabic text

٦٤٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌سَعْدِ بْنِ سِنَانٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُعْتَدِي» فِي الصَّدَقَةِ كَمَانِعِهَا. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأُمِّ سَلَمَةَ وَأَبِي هُرَيْرَةَ. حَدِيثُ أَنَسٍ حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، وَقَدْ تَكَلَّمَ أَحْمَدُ بْنُ حَنْبَلٍ فِي سَعْدِ بْنِ سِنَانٍ. وَهَكَذَا يَقُولُ اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ. وَيَقُولُ عَمْرُو بْنُ الْحَارِثِ وَابْنُ لَهِيعَةَ: عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ، عَنْ أَنَسٍ. وَسَمِعْتُ مُحَمَّدًا يَقُولُ: وَالصَّحِيحُ سِنَانُ بْنُ سَعْدٍ. وَقَوْلُهُ: الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا؛ يَقُولُ: عَلَى الْمُعْتَدِي مِنَ الْإِثْمِ كَمَا عَلَى الْمَانِعِ إِذَا مَنَعَ.

English translation

647. Jarīr narrated that the Prophet ﷺ said: "When the charity collector comes to you, then he should not depart from you except while pleased." (Ṣaḥīḥ)

Arabic text

٦٤٧ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌مُحَمَّدُ بْنُ يَزِيدَ ، عَنْ ‌مُجَالِدٍ ، عَنِ ‌الشَّعْبِيِّ ، عَنْ ‌جَرِيرٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَتَاكُمُ الْمُصَدِّقُ فَلَا يُفَارِقَنَّكُمْ إِلَّا عَنْ رِضًى».

English translation

648. Jarīr narrated similar (narration to no. 647 with a different chain) from the Prophet (ﷺ). (Saḥīḥ) Abū 'Eisā said: The narration of Dāwūd (this narration) from Ash-Sha'bi is more correct than the (previous) narration of Mujālid. Some of the people of knowledge considered Mujālid weak, and he was often mistaken.

Arabic text

٦٤٨ - حَدَّثَنَا ‌أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌دَاوُدَ ، عَنِ ‌الشَّعْبِيِّ ، عَنْ ‌جَرِيرٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِنَحْوِهِ. حَدِيثُ دَاوُدَ عَنِ الشَّعْبِيِّ أَصَحُّ مِنْ حَدِيثِ مُجَالِدٍ، وَقَدْ ضَعَّفَ مُجَالِدًا بَعْضُ أَهْلِ الْعِلْمِ، وَهُوَ كَثِيرُ الْغَلَطِ.

English translation

649. 'Awn bin Abī Juḥaifah narrated from his father: "The charity collector of the Prophet (ﷺ) came to us. So he took the charity from our rich to give it to our poor. I was a orphan boy, so he came to me and gave me a young she-camel from it." (Da'if) (He said:) There is a narration on this topic from Ibn 'Abbās. Abū 'Eisā said: The Hadīth of Abī Juḥaifah is a Hasan Gharib Hadīth.

Arabic text

٦٤٩ - حَدَّثَنَا ‌عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ ، قَالَ: حَدَّثَنَا ‌حَفْصُ بْنُ غِيَاثٍ ، عَنْ ‌أَشْعَثَ ، عَنْ ‌عَوْنِ بْنِ أَبِي جُحَيْفَةَ ، عَنْ ‌أَبِيهِ قَالَ: «قَدِمَ عَلَيْنَا مُصَدِّقُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخَذَ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا» فَجَعَلَهَا فِي فُقَرَائِنَا، وَكُنْتُ غُلَامًا يَتِيمًا، فَأَعْطَانِي مِنْهَا قَلُوصًا. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ. حَدِيثُ أَبِي جُحَيْفَةَ حَدِيثٌ حَسَنٌ.

English translation

650. 'Abdullāh bin Mas'ūd narrated that the Messenger of Allāh ﷺ said: "Whoever begs from the people while he has what he needs, he will come on the Day of Judgement and his begging will be scratches, or lacerations, or bite marks on his face." They said: "O Messenger of Allāh! How much is it that one needs?" He said: 'Fifty Dirham, or their value in gold.'" (Ḍa'if) He said: There is something on this topic from 'Abdullāh bin 'Amr. Abū 'Eisā said: The Hadīth of Ibn Mas'ūd is a Ḥasan Hadīth, and Shu'bah has criticized Ḥakīm bin Jubair due to this Hadīth.

Arabic text

٦٥٠ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَعَلِيُّ بْنُ حُجْرٍ ، قَالَ قُتَيْبَةُ: حَدَّثَنَا ‌شَرِيكٌ ، وَقَالَ عَلِيٌّ: أَخْبَرَنَا ‌شَرِيكٌ - وَالْمَعْنَى وَاحِدٌ - عَنْ ‌حَكِيمِ بْنِ جُبَيْرٍ ، عَنْ ‌مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَأَلَ النَّاسَ وَلَهُ مَا يُغْنِيهِ جَاءَ يَوْمَ الْقِيَامَةِ وَمَسْأَلَتُهُ فِي وَجْهِهِ خُمُوشٌ» أَوْ خُدُوشٌ أَوْ كُدُوحٌ. قِيلَ: يَا رَسُولَ اللهِ، وَمَا يُغْنِيهِ؟ قَالَ: خَمْسُونَ دِرْهَمًا، أَوْ قِيمَتُهَا مِنَ الذَّهَبِ. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ. وَقَدْ تَكَلَّمَ شُعْبَةُ فِي حَكِيمِ بْنِ جُبَيْرٍ مِنْ أَجْلِ هَذَا الْحَدِيثِ.

English translation

651. Maḥmūd bin Ghaylān narrated to us: Yahya bin Ādam narrated to us, Sufyān narrated this Hadīth to us from Ḥakīm bin Jubair. So 'Abdullāh bin 'Uthmān, the companion of Shu'bah said to him (Sufyān): "If only someone besides Ḥakīm had narrated this (Hadīth)." Sufyān said to him, "So what is with Ḥakīm; Shu'bah would not narrate from him?" He said: "Yes." So Sufyān said: "I heard Zubaid narrating this from Muḥammad bin 'Abdur-Raḥmān bin Yazīd." (Da'if)[1] This is acted upon according to some of our companions, it is the view of Ath-Thawrī, 'Abdullāh bin Al-Mubārak, Aḥmad and Ishāq. They said that when a man has fifty Dirham, then charity is not lawful for him. (He said:) Some of the people of knowledge did not follow the Hadīth of Ḥakīm bin Jubair, they were more liberal than this, saying that when he has fifty Dirham or more and he has some need, then he can accept Zakāt. This is the saying of Ash-Shāfi'i, and more than one of the people of Fiqh and knowledge.

Arabic text

٦٥١ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌حَكِيمِ بْنِ جُبَيْرٍ بِهَذَا الْحَدِيثِ، فَقَالَ لَهُ عَبْدُ اللهِ بْنُ عُثْمَانَ صَاحِبُ شُعْبَةَ: لَوْ غَيْرُ حَكِيمٍ حَدَّثَ بِهَذَا! فَقَالَ لَهُ سُفْيَانُ: وَمَا لِحَكِيمٍ لَا يُحَدِّثُ عَنْهُ شُعْبَةُ؟ قَالَ: نَعَمْ، قَالَ ‌سُفْيَانُ : سَمِعْتُ ‌زُبَيْدًا يُحَدِّثُ بِهَذَا عَنْ ‌مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَصْحَابِنَا، وَبِهِ يَقُولُ الثَّوْرِيُّ وَعَبْدُ اللهِ بْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ، قَالُوا: إِذَا كَانَ عِنْدَ الرَّجُلِ خَمْسُونَ دِرْهَمًا لَمْ تَحِلَّ لَهُ الصَّدَقَةُ. وَلَمْ يَذْهَبْ بَعْضُ أَهْلِ الْعِلْمِ إِلَى حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ، وَوَسَّعُوا فِي هَذَا وَقَالُوا: إِذَا كَانَ عِنْدَهُ خَمْسُونَ دِرْهَمًا أَوْ أَكْثَرُ وَهُوَ مُحْتَاجٌ فَلَهُ أَنْ يَأْخُذَ مِنَ الزَّكَاةِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْفِقْهِ وَالْعِلْمِ.

English translation

652. 'Abdullāh bin 'Amr narrated that the Prophet ﷺ said: "Charity is not lawful for the rich nor for the physically fit." (Hasan) (He said:) There are narrations on this topic from Abū Hurairah, Hubshī bin Junādah, and Qabiṣah bin Al-Mukhārīq. Abū 'Eisā said: The Hadīth of 'Abdullāh bin 'Amr is a Hasan Ḥadīth. This Ḥadīth has been reported with this chain from Shu'bah, from Sa'd bin Ibrāhīm, but he did not narrate it in Marfū' form. It has been related in other than this Ḥadīth from the Prophet ﷺ that: "Begging is not lawful for the rich nor for the physically fit." When there is a strong man who has needs and he does not have anything, then it is allowed for the charity collector to give him charity according to the people of knowledge. According to some of the people of knowledge, this Ḥadīth is dealing with begging.

Arabic text

٦٥٢ - حَدَّثَنَا ‌أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ سَعِيدٍ . (ح) وَحَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، قَالَ: أَخْبَرَنَا ‌سُفْيَانُ ، عَنْ ‌سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ ‌رَيْحَانَ بْنِ يَزِيدَ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرٍو ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ» وَلَا لِذِي مِرَّةٍ سَوِيٍّ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَحُبْشِيِّ بْنِ جُنَادَةَ وَقَبِيصَةَ بْنِ مُخَارِقٍ. حَدِيثُ عَبْدِ اللهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ. وَقَدْ رَوَى شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ هَذَا الْحَدِيثَ بِهَذَا الْإِسْنَادِ وَلَمْ يَرْفَعْهُ. وَقَدْ رُوِيَ فِي غَيْرِ هَذَا الْحَدِيثِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا تَحِلُّ الْمَسْأَلَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ. وَإِذَا كَانَ الرَّجُلُ قَوِيًّا مُحْتَاجًا وَلَمْ يَكُنْ عِنْدَهُ شَيْءٌ فَتُصُدِّقَ عَلَيْهِ أَجْزَأَ عَنِ الْمُتَصَدِّقِ عِنْدَ أَهْلِ الْعِلْمِ. وَوَجْهُ هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ عَلَى الْمَسْأَلَةِ.

English translation

653. Ḥubshī bin Junādah As-Salūli narrated: "During the Farewell Hajj, while the Messenger of Allāh ﷺ was standing at 'Arafat, a Bedouin came to him begging while pulling on the edge of his Ridā'. He gave him something and he left. With that, begging was made unlawful, so the Messenger of Allāh ﷺ said: 'Begging is not lawful for the rich nor for the physically fit, except for the one who is severely poor or in perilous debt. And whoever begs the people (merely) to increase his wealth, then on the Day of Judgement (the wealth he begged for) will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes, let him take a little, and whoever wishes, then let him take a lot.” (Da'if)

Arabic text

٦٥٣ - حَدَّثَنَا ‌عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ ‌مُجَالِدٍ ، عَنْ ‌عَامِرٍ الشَّعْبِيِّ ، عَنْ ‌حُبْشِيِّ بْنِ جُنَادَةَ السَّلُولِيِّ قَالَ: «سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي حَجَّةِ الْوَدَاعِ» وَهُوَ وَاقِفٌ بِعَرَفَةَ أَتَاهُ أَعْرَابِيٌّ فَأَخَذَ بِطَرَفِ رِدَائِهِ فَسَأَلَهُ إِيَّاهُ فَأَعْطَاهُ وَذَهَبَ، فَعِنْدَ ذَلِكَ حَرُمَتِ الْمَسْأَلَةُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ، إِلَّا لِذِي فَقْرٍ مُدْقِعٍ أَوْ غُرْمٍ مُفْظِعٍ، وَمَنْ سَأَلَ النَّاسَ لِيُثْرِيَ بِهِ مَالَهُ كَانَ خُمُوشًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ وَرَضْفًا يَأْكُلُهُ مِنْ جَهَنَّمَ، وَمَنْ شَاءَ فَلْيُقِلَّ، وَمَنْ شَاءَ فَلْيُكْثِرْ.

English translation

654. There is another chain with a similar narration. (Da'if) Abū 'Eisā said: This Hadīth is Gharīb from this route.

Arabic text

٦٥٤ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ ، عَنْ ‌عَبْدِ الرَّحِيمِ بْنِ سُلَيْمَانَ - نَحْوَهُ. هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

English translation

255. Abū Sa'eed Al-Khudrī narrated: "During the time of the Messenger of Allāh ﷺ, a man suffered a loss on fruits that he had sold, resulting in more debt. The Messenger of Allāh ﷺ said: 'Give him charity.' So the people gave him charity but it did not cover his debt. So the Messenger of Allāh ﷺ said to his debtors: 'Take what you have and there is nothing for you but that.'" (Sahīh) (He said:) There are narrations on this topic from 'Āishah, Juwairiyah, and Anas. Abū 'Eisā said: The Hadīth of Abū Sa'eed is a Hasan Sahīh Hadīth.

Arabic text

٦٥٥ - حَدَّثَنَا ‌قُتَيْبَةُ ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ ، عَنْ ‌بُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّ ، عَنْ ‌عِيَاضِ بْنِ عَبْدِ اللهِ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: «أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: تَصَدَّقُوا عَلَيْهِ!» فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِغُرَمَائِهِ: خُذُوا مَا وَجَدْتُمْ، وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ. وَفِي الْبَابِ عَنْ عَائِشَةَ وَجُوَيْرِيَةَ وَأَنَسٍ. حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

656. Bahz bin Ḥakīm narrated from his father, from his grandfather who said: "When something was brought to him, the Messenger of Allāh ﷺ would ask: 'Is this charity or a gift?' If they said: 'Charity.' He would not eat it, and if they said, 'A gift' he would eat it." (Hasan) (He said:) There are narrations on this topic from Salmān, Abū Hurairah, Anas, Al-Ḥasan bin 'Alī, Abū 'Amīrah the grandfather of Mu'arraf bin Wāsil, and his name is Rushaid bin Mālik, and Maimūn (bin) Mihrān, Ibn 'Abbās, 'Abdullāh bin 'Amr, and Abū Rāfi', and 'Abdur-Raḥmān bin 'Alqamah. This Hadīth has also been reported from 'Abdur-Raḥmān bin 'Alqamah, from 'Abdur-Raḥmān bin Abī 'Aqīl, from the Prophet ﷺ. The name of Bahz bin Ḥakīm's grandfather was Mu'āwīyah bin Ḥaidah Al-Qushairī. Abū 'Eisā said: The Hadīth of Bahz bin Ḥakīm is a Hasan Gharīb Hadīth.

Arabic text

٦٥٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مَكِّيُّ بْنُ إِبْرَاهِيمَ ‌وَيُوسُفُ بْنُ يَعْقُوبَ الضُّبَعِيُّ، قَالَا: حَدَّثَنَا ‌بَهْزُ بْنُ حَكِيمٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِشَيْءٍ سَأَلَ: أَصَدَقَةٌ هِيَ أَمْ هَدِيَّةٌ؟» فَإِنْ قَالُوا صَدَقَةٌ لَمْ يَأْكُلْ، وَإِنْ قَالُوا هَدِيَّةٌ أَكَلَ. وَفِي الْبَابِ عَنْ سَلْمَانَ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَالْحَسَنِ بْنِ عَلِيٍّ وَأَبِي عَمِيرَةَ جَدِّ مُعَرِّفِ بْنِ وَاصِلٍ وَاسْمُهُ رُشَيْدُ بْنُ مَالِكٍ، وَمَيْمُونٍ أَوْ مِهْرَانَ وَابْنِ عَبَّاسٍ وَعَبْدِ اللهِ بْنِ عَمْرٍو وَأَبِي رَافِعٍ وَعَبْدِ الرَّحْمَنِ بْنِ عَلْقَمَةَ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ أَيْضًا عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَقِيلٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَجَدُّ بَهْزِ بْنِ حَكِيمٍ اسْمُهُ مُعَاوِيَةُ بْنُ حَيْدَةَ الْقُشَيْرِيُّ. وَحَدِيثُ بَهْزِ بْنِ حَكِيمٍ حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

657. Abū Rāfi' (may Allāh be pleased with him) narrated that the Messenger of Allāh ﷺ sent a man from Banū Makhzūm to collect charity, so he said to Abū Rāfi': "Accompany me so that perhaps you may have some of it." So he said: "Not until I ask the Messenger of Allāh ﷺ." So he went to the Prophet ﷺ to ask him, and he said: "Charity is not lawful for us, and to be the Mawla of a people is to be the same as them." (Sahih) (Abū 'Eisā) said: This Ḥadīth is Hasan Ṣaḥīḥ. The name of Abū Rāfi', the Mawlā of the Prophet ﷺ, is Aslam, and the son of Abū Rāfi' is 'Ubaidullāh bin Abī Rāfi', the scribe of 'Alī bin Abī Tālib (may Allāh be pleased with him).

Arabic text

٦٥٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنِ ‌الْحَكَمِ ، عَنِ ‌ابْنِ أَبِي رَافِعٍ ، عَنْ ‌أَبِي رَافِعٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ رَجُلًا مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ، فَقَالَ لِأَبِي رَافِعٍ»: اصْحَبْنِي كَيْمَا تُصِيبَ مِنْهَا! فَقَالَ: لَا، حَتَّى آتِيَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَسْأَلَهُ. فَانْطَلَقَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ، فَقَالَ: إِنَّ الصَّدَقَةَ لَا تَحِلُّ لَنَا، وَإِنَّ مَوَالِيَ الْقَوْمِ مِنْ أَنْفُسِهِمْ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو رَافِعٍ مَوْلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْمُهُ أَسْلَمُ، وَابْنُ أَبِي رَافِعٍ هُوَ عُبَيْدُ اللهِ بْنُ أَبِي رَافِعٍ كَاتِبُ عَلِيِّ بْنِ أَبِي طَالِبٍ.

English translation

658. Ḥaṣṣah bint Sīrīn narrated from Ar-Rabāb, from her uncle Salmān bin 'Āmir that he related that the Prophet ﷺ said: "When one of you breaks his fast, then let him do so with dried dates, for they are blessed. Whoever does not find dates, then water, for it is purifying." And he said: "Charity given to the needy is (counted as) charity, and if it is given to relatives it is (counted as) two: charity and nurturing (the ties of kinship)." (Ṣaḥīḥ) (He said:) There are narrations on this topic from Zainab the wife of 'Abdullāh bin Mas'ūd, Jābir, and Abū Hurairah. Abū 'Eisā said: The Ḥadīth of Salmān bin 'Āmir is a Hasan Ḥadīth. Ar-Rabāb is Umm Ar- Rā'ih bint Sulaī'. This is how a similar Hadīth was reported by Sufyān Ath-Thawrī, from 'Āsim, from Hafṣah bint Sīrīn, from Ar-Rabāb, from Salmān bin 'Āmir, from the Prophet ﷺ. And Shu'bah reported it from 'Āsim, from Hafṣah bint Sīrīn, from Salmān bin 'Āmir, and he did not mention "From Ar-Rabāb" in it. The narrations of Sufyān Ath-Thawrī and Ibn 'Uyainah (narrators in the chain of this Hadīth) are more correct. Similarly, it was reported by Ibn 'Awn and Hishām bin Ḥassān from Hafṣah bint Sīrīn, from Ar-Rabāb, from Salmān bin 'Āmir.

Arabic text

٦٥٨ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عَاصِمٍ الْأَحْوَلِ، عَنْ ‌حَفْصَةَ بِنْتِ سِيرِينَ ، عَنِ ‌الرَّبَابِ ، عَنْ عَمِّهَا ‌سَلْمَانَ بْنِ عَامِرٍ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فَإِنَّهُ بَرَكَةٌ»، فَإِنْ لَمْ يَجِدْ تَمْرًا فَالْمَاءُ فَإِنَّهُ طَهُورٌ. وَقَالَ: الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ، وَهِيَ عَلَى ذِي الرَّحِمِ ثِنْتَانِ: صَدَقَةٌ وَصِلَةٌ. وَفِي الْبَابِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ بْنِ مَسْعُودٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ. حَدِيثُ سَلْمَانَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ. وَالرَّبَابُ هِيَ أُمُّ الرَّائِحِ بِنْتُ صُلَيْعٍ. وَهَكَذَا رَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ عَاصِمٍ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنِ الرَّبَابِ، عَنْ سَلْمَانَ بْنِ عَامِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَحْوَ هَذَا الْحَدِيثِ. وَرَوَى شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ سَلْمَانَ بْنِ عَامِرٍ، وَلَمْ يَذْكُرْ فِيهِ عَنِ الرَّبَابِ. وَحَدِيثُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ عُيَيْنَةَ أَصَحُّ، وَهَكَذَا رَوَى ابْنُ عَوْنٍ وَهِشَامُ بْنُ حَسَّانَ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ.

English translation

659. Fātimah bint Qais narrated that she asked – or, the Prophet ﷺ was asked – about Zakāt, and he said: "Indeed there is a duty on wealth aside from Zakāt." Then he recited this Āyah which is in Al-Baqarah: 'It is not Al-Birr (piety, righteousness) that you turn your faces.' (Al-Baqarah 2:177) (Ḍa'if)

Arabic text

٦٥٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مَدُّوَيْهِ، قَالَ: حَدَّثَنَا ‌الْأَسْوَدُ بْنُ عَامِرٍ ، عَنْ ‌شَرِيكٍ ، عَنْ ‌أَبِي حَمْزَةَ، عَنِ ‌الشَّعْبِيِّ ، عَنْ ‌فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ: «سَأَلْتُ أَوْ سُئِلَ» النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الزَّكَاةِ، فَقَالَ: إِنَّ فِي الْمَالِ لَحَقًّا سِوَى الزَّكَاةِ، ثُمَّ تَلَا هَذِهِ الْآيَةَ الَّتِي فِي الْبَقَرَةِ: {لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ} ... الْآيَةَ.

English translation

660. Fātimah bint Qais narrated that the Prophet ﷺ said: "Indeed there is a duty on wealth aside from Zakāt." (Ḍa'if) Abū 'Eisā said: The chain for this Hadīth is not that strong. Abū Hamzah Maimūn Al-A'war was graded weak, and Bayān as well as Ismā'il bin Sālim reported this Hadīth from Ash-Sha'bī as his own saying, and this is more correct.

Arabic text

٦٦٠ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌مُحَمَّدُ بْنُ الطُّفَيْلِ ، عَنْ ‌شَرِيكٍ ، عَنْ ‌أَبِي حَمْزَةَ، عَنْ ‌عَامِرٍ الشَّعْبِيِّ ، عَنْ ‌فَاطِمَةَ بِنْتِ قَيْسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ فِي الْمَالِ حَقًّا سِوَى الزَّكَاةِ». هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِذَاكَ، وَأَبُو حَمْزَةَ مَيْمُونٌ الْأَعْوَرُ يُضَعَّفُ. وَرَوَى بَيَانٌ وَإِسْمَاعِيلُ بْنُ سَالِمٍ عَنِ الشَّعْبِيِّ هَذَا الْحَدِيثَ قَوْلَهُ، وَهَذَا أَصَحُّ.

English translation

661. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "None gives charity from Tayyib[1] – and Allāh does not accept but Tayyib – but that Ar-Raḥmān accepts it with His Right (Hand). Even if it is a date, it is nurtured in the Hand of Ar-Raḥmān until it is greater than a mountain, just as one of you nurtures his foal or young camel." (Ṣaḥīḥ) (He said:) There are narrations on this topic from 'Aīshah, 'Adī bin Hātīm, Anas, 'Abdullāh bin Abī 'Awfa, (Hārīṭah bin Wahb), 'Abdur-Raḥmān bin 'Awf, and Buraidah. Abū 'Eīsā said: The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth.

Arabic text

٦٦١ - حَدَّثَنَا ‌قُتَيْبَةُ ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ ، عَنْ ‌سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ ‌سَعِيدِ بْنِ يَسَارٍ أَنَّهُ سَمِعَ ‌أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا تَصَدَّقَ» أَحَدٌ بِصَدَقَةٍ مِنْ طَيِّبٍ - وَلَا يَقْبَلُ اللهُ إِلَّا الطَّيِّبَ - إِلَّا أَخَذَهَا الرَّحْمَنُ بِيَمِينِهِ، وَإِنْ كَانَتْ تَمْرَةً تَرْبُو فِي كَفِّ الرَّحْمَنِ حَتَّى تَكُونَ أَعْظَمَ مِنَ الْجَبَلِ، كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ. وَفِي الْبَابِ عَنْ عَائِشَةَ وَعَدِيِّ بْنِ حَاتِمٍ وَأَنَسٍ وَعَبْدِ اللهِ بْنِ أَبِي أَوْفَى وَحَارِثَةَ بْنِ وَهْبٍ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَبُرَيْدَةَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

662. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Indeed Allāh accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nurture his foal, until the bite (of food) becomes as large as Uhud." The Book of Allāh, the Mighty and Sublime testifies to that: 'He accepts repentance from [1] Good and lawful. His worshippers, and accepts charity.[1] And: 'Allāh will destroy Ribā and will give increase for charity.'[2] (Abū 'Eisā) said: This Ḥadīth is (Ḥasan) Sahīh. It has been reported from 'Āishah from the Prophet ﷺ similarly. More than one of the people of knowledge have spoken about this Ḥadīth, and the narrations that resemble it about the Attributes and the Descent of the Lord, Blessed and Most High, every night to the lowest Heaven. They said: "The narrations about these are affirmed and should be believed in without misinterpreting them nor saying 'how'." It has been reported like this from Mālik (bin Anas), Sufyān bin 'Uyainah, 'Abdullāh bin Al-Mubārak; they would say about these Aḥādīth: They are conveyed without saying how. This is the view of the people of knowledge among Ahl As-Sunnah wal-Jamā'ah. As for the Jahmiyyah, they reject these narrations and they say that this is Tashbih.[3] And in other places in His Book, Allāh, Blessed and Most High is He, has mentioned the Hand, the Hearing, the Seeing, so the Jahmiyyah misinterpret these Āyāt and give them interpretations other than the interpretations of the people of knowledge. They say that Allāh did not create Ādam with His Hand, and they say the meaning of Hand is merely power. Ishāq bin Ibrāhīm said: At-Tashbih is only when one says 'Hand; like a hand or similar to a hand' or 'Hearing; like hearing or similar to hearing.' So when one says 'Hearing; like hearing or similar to hearing' then this is the Tashbih. As for when one says as Allāh (Most High) said, Hand, Hearing, Seeing, and he does not say 'how' nor say 'similar to hearing' nor 'like hearing' then this is not Tashbih. It is merely as Allāh, Blessed and Most High is He said: 'There is nothing like Him, and He is the All-Hearing, the All-Seeing.' (Ash-Shūra 42:11).

Arabic text

٦٦٢ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، قَالَ: حَدَّثَنَا ‌عَبَّادُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا ‌الْقَاسِمُ بْنُ مُحَمَّدٍ قَالَ: سَمِعْتُ ‌أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ»، فَيُرَبِّيهَا لِأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ، حَتَّى إِنَّ اللُّقْمَةَ لَتَصِيرُ مِثْلَ أُحُدٍ، وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ عَزَّ وَجَلَّ: وَ {هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ}، وَ {يَمْحَقُ اللهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ}. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا، قَالُوا: قَدْ ثَبَتَتِ الرِّوَايَاتُ فِي هَذَا، وَيُؤْمَنُ بِهَا وَلَا يُتَوَهَّمُ وَلَا يُقَالُ كَيْفَ؟ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الْأَحَادِيثِ: أَمِرُّوهَا بِلَا كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ، وَأَمَّا الْجَهْمِيَّةُ فَأَنْكَرَتْ هَذِهِ الرِّوَايَاتِ وَقَالُوا: هَذَا تَشْبِيهٌ. وَقَدْ ذَكَرَ اللهُ عَزَّ وَجَلَّ فِي غَيْرِ مَوْضِعٍ مِنْ كِتَابِهِ الْيَدَ وَالسَّمْعَ وَالْبَصَرَ، فَتَأَوَّلَتِ الْجَهْمِيَّةُ هَذِهِ الْآيَاتِ فَفَسَّرُوهَا عَلَى غَيْرِ مَا فَسَّرَ أَهْلُ الْعِلْمِ، وَقَالُوا: إِنَّ اللهَ لَمْ يَخْلُقْ آدَمَ بِيَدِهِ! وَقَالُوا: إِنَّ مَعْنَى الْيَدِ هَهُنَا الْقُوَّةُ. وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ: إِنَّمَا يَكُونُ التَّشْبِيهُ إِذَا قَالَ: يَدٌ كَيَدٍ أَوْ مِثْلُ يَدٍ، أَوْ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ، فَإِذَا قَالَ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ فَهَذَا التَّشْبِيهُ. وَأَمَّا إِذَا قَالَ كَمَا قَالَ اللهُ تَعَالَى: يَدٌ وَسَمْعٌ وَبَصَرٌ، وَلَا يَقُولُ كَيْفَ وَلَا يَقُولُ مِثْلُ سَمْعٍ وَلَا كَسَمْعٍ، فَهَذَا لَا يَكُونُ تَشْبِيهًا، وَهُوَ كَمَا قَالَ اللهُ تَعَالَى فِي كِتَابِهِ: {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ}.

English translation

663. Anas narrated that the Prophet ﷺ was asked which fast was most virtuous after Ramaḍān? He said: "Shā'bān in honor of Ramaḍān" He said: "Which charity is best?" He (ﷺ) said: "Charity in Ramaḍān." (Ḍa'if) Abū 'Eisā said: This Ḥadīth is Gharīb, and (the narrator) Ṣadaqah bin Mūsā is not that strong according to them.

Arabic text

٦٦٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا ‌مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا ‌صَدَقَةُ بْنُ مُوسَى، عَنْ ‌ثَابِتٍ ، عَنْ ‌أَنَسٍ قَالَ: «سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيُّ الصَّوْمِ أَفْضَلُ بَعْدَ رَمَضَانَ؟ فَقَالَ: شَعْبَانُ لِتَعْظِيمِ رَمَضَانَ.» قِيلَ: فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: صَدَقَةٌ فِي رَمَضَانَ. هَذَا حَدِيثٌ غَرِيبٌ، وَصَدَقَةُ بْنُ مُوسَى لَيْسَ عِنْدَهُمْ بِذَاكَ الْقَوِيِّ.

English translation

664. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "Indeed charity extinguishes the Lord's anger and it protects against the evil death."[1] (Da'if) (Abū 'Eisā said:) This Hadīth is Hasan Gharīb from this route.

Arabic text

٦٦٤ - حَدَّثَنَا ‌عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عِيسَى الْخَزَّازُ ، عَنْ ‌يُونُسَ بْنِ عُبَيْدٍ، عَنِ ‌الْحَسَنِ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الصَّدَقَةَ لَتُطْفِئُ غَضَبَ الرَّبِّ» وَتَدْفَعُ مِيتَةَ السُّوءِ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

English translation

665. 'Abdur-Raḥmān bin Bujaid narrated from his grandmother; Umm Bujaid – and she was one of those who gave the pledge to the Prophet ﷺ – she said to the Messenger of Allāh ﷺ: "There is a needy person who stands outside my door, but I cannot find anything to give to him." So the Messenger of Allāh ﷺ said to her: "If you do not find anything to give him except a burnt trotter then hand it over to him.” (Ṣaḥīḥ) (He said:) There are narrations on this topic from ‘Ali, Ḥusain bin ‘Ali, Abū Hurairah, and Abū Umāmah. Abū ‘Eisā said: The Hadīth of Umm Bujaid is a Ḥasan Hadīth.

Arabic text

٦٦٥ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنْ ‌سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ بُجَيْدٍ ، عَنْ جَدَّتِهِ ‌أُمِّ بُجَيْدٍ - وَكَانَتْ مِمَّنْ بَايَعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهَا قَالَتْ: «يَا رَسُولَ اللهِ، إِنَّ الْمِسْكِينَ لَيَقُومُ عَلَى بَابِي فَمَا أَجِدُ لَهُ شَيْئًا أُعْطِيهِ إِيَّاهُ! فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنْ لَمْ تَجِدِي شَيْئًا تُعْطِيهِ إِيَّاهُ إِلَّا ظِلْفًا مُحْرَقًا فَادْفَعِيهِ إِلَيْهِ فِي يَدِهِ». وَفِي الْبَابِ عَنْ عَلِيٍّ وَحُسَيْنِ بْنِ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ. حَدِيثُ أُمِّ بُجَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

666. Sa‘eed bin Al-Musayyab narrated from Ṣafwān bin Umayyah who said: “The Messenger of Allāh ﷺ gave to me on the Day of Ḥunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me.” (Ṣaḥīḥ) Abū ‘Eisā said: Al-Ḥasan bin ‘Ali narrated this to me, or what resembles it in the course of a discussion. He said: There is something on this topic from Abū Sa‘eed. Abū ‘Eisā said: The Hadīth of Ṣafwān was reported by Ma‘mar and others from Az-Zuhri, from Sa‘eed bin Al-Musayyab “that Ṣafwān bin Umayyah said: ‘The Messenger of Allāh ﷺ gave to me...'[1] So it is as if this narration is more correct and that it is more likely that it is (from) "Sa'eed bin Al-Musayyab, that Ṣafwān bin Umayyah". The people of knowledge differ over giving to those whose hearts are inclined (towards Islām). Most of the people of knowledge held the view that they are not to be given to, and they say that they were only those people during the time of the Messenger of Allāh ﷺ whom he would encourage to accept Islām until they accepted it. And they did not think that such people should be given from the Zakāt today. This is the saying of Sufyān Ath-Thawrī, the people of Al-Kūfah and others. And it is the view of Aḥmad and Iṣhāq. Some of them said: If there is someone today like those people, and the Imām sees that they are inclined toward Islām, then giving to them is allowed. This is the view of Ash-Shāfi'ī.

Arabic text

٦٦٦ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ ، عَنِ ‌ابْنِ الْمُبَارَكِ ، عَنْ ‌يُونُسَ بْنِ يَزِيدَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌صَفْوَانَ بْنِ أُمَيَّةَ قَالَ: «أَعْطَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ» وَإِنَّهُ لَأَبْغَضُ الْخَلْقِ إِلَيَّ، فَمَا زَالَ يُعْطِينِي حَتَّى إِنَّهُ لَأَحَبُّ الْخَلْقِ إِلَيَّ. حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ بِهَذَا أَوْ شِبْهِهِ فِي الْمُذَاكَرَةِ. وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ. حَدِيثُ صَفْوَانَ رَوَاهُ مَعْمَرٌ وَغَيْرُهُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ قَالَ: أَعْطَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَكَأَنَّ هَذَا الْحَدِيثَ أَصَحُّ وَأَشْبَهُ، إِنَّمَا هُوَ: سَعِيدُ بْنُ الْمُسَيِّبِ أَنَّ صَفْوَانَ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي إِعْطَاءِ الْمُؤَلَّفَةِ قُلُوبُهُمْ؛ فَرَأَى أَكْثَرُ أَهْلِ الْعِلْمِ أَنْ لَا يُعْطَوْا، وَقَالُوا: إِنَّمَا كَانُوا قَوْمًا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَأَلَّفُهُمْ عَلَى الْإِسْلَامِ حَتَّى أَسْلَمُوا، وَلَمْ يَرَوْا أَنْ يُعْطَوُا الْيَوْمَ مِنَ الزَّكَاةِ عَلَى مِثْلِ هَذَا الْمَعْنَى، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَغَيْرِهِمْ، وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَقَالَ بَعْضُهُمْ: مَنْ كَانَ الْيَوْمَ عَلَى مِثْلِ حَالِ هَؤُلَاءِ وَرَأَى الْإِمَامُ أَنْ يَتَأَلَّفَهُمْ عَلَى الْإِسْلَامِ فَأَعْطَاهُمْ جَازَ ذَلِكَ، وَهُوَ قَوْلُ الشَّافِعِيِّ.

English translation

667. 'Abdullāh bin Buraidah narrated from his father: "I was sitting with the Prophet ﷺ when a woman came to him and said: 'O Messenger of Allāh! I gave a slave girl to my mother in charity and she died.' He said: 'Your reward is already established, and your right to inherit her has returned it (that Sadaqah) to you.' She said: 'O Messenger of Allāh! There was a month of fasting due on her, shall I perform the fast for her?' He said: 'Fast on her behalf.' She said: 'O Messenger of Allāh! She never performed Hajj, shall I perform Hajj for her?' He said: 'Yes, perform Hajj on her behalf.'" (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Ḥasan Ṣaḥīḥ. This is not known as a narration of Buraidah except from this route. 'Abdullāh bin 'Aṭā' (one of the narrators) is trustworthy according to the people of Hadīth. This is acted upon according to most of the people of knowledge, when a person gives some charity and then he inherits it, it is lawful for him. Some of them said that charity is something that is given for Allāh, so when he inherits it, then it is obligatory for him to do the same with it (i.e. give it in charity). Sufyān Ath-Thawrī and Zuhair bin Mu'āwiyah reported this Hadīth from 'Abdullāh bin 'Aṭā'.

Arabic text

٦٦٧ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَطَاءٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ ‌أَبِيهِ قَالَ: «كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ أَتَتْهُ امْرَأَةٌ»، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ، وَإِنَّهَا مَاتَتْ. قَالَ: وَجَبَ أَجْرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ. قَالَتْ: يَا رَسُولَ اللهِ، إِنَّهَا كَانَ عَلَيْهَا صَوْمُ شَهْرٍ، أَفَأَصُومُ عَنْهَا؟ قَالَ: صُومِي عَنْهَا. قَالَتْ: يَا رَسُولَ اللهِ، إِنَّهَا لَمْ تَحُجَّ قَطُّ، أَفَأَحُجُّ عَنْهَا؟ قَالَ: نَعَمْ، حُجِّي عَنْهَا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، لَا يُعْرَفُ هَذَا مِنْ حَدِيثِ بُرَيْدَةَ إِلَّا مِنْ هَذَا الْوَجْهِ، وَعَبْدُ اللهِ بْنُ عَطَاءٍ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ؛ أَنَّ الرَّجُلَ إِذَا تَصَدَّقَ بِصَدَقَةٍ ثُمَّ وَرِثَهَا حَلَّتْ لَهُ. وَقَالَ بَعْضُهُمْ: إِنَّمَا الصَّدَقَةُ شَيْءٌ جَعَلَهَا لِلهِ، فَإِذَا وَرِثَهَا فَيَجِبُ أَنْ يَصْرِفَهَا فِي مِثْلِهِ. وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَزُهَيْرٌ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ.

English translation

668. Ibn 'Umar narrated that 'Umar gave a horse to be used in the cause of Allāh. Then he saw it being sold, so he wanted to buy it, but the Prophet ﷺ said: "Do not take back what you have given in charity." (Sahīh) Abū 'Eisā said: This Ḥadīth is Ḥasan Sahīh, and this is acted upon according to most of the people of knowledge.

Arabic text

٦٦٨ - حَدَّثَنَا ‌هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، عَنْ ‌مَعْمَرٍ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَالِمٍ ، عَنِ ‌ابْنِ عُمَرَ ، عَنْ ‌عُمَرَ أَنَّهُ «حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ» اللهِ ثُمَّ رَآهَا تُبَاعُ، فَأَرَادَ أَنْ يَشْتَرِيَهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا تَعُدْ فِي صَدَقَتِكَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ.

English translation

669. 'Ikrimah narrated from Ibn 'Abbās that a man said: "O Messenger of Allāh! My mother died, will it benefit her if I give charity on her behalf?' He said: 'Yes.' He said: 'I have a Makhraf, so bear witness that I have given it in charity on her behalf.'" (Sahīh) Abū 'Eisā said: This Hadīth is Hasan, and this is the view of the people of knowledge. They say that nothing benefits the dead except charity and supplications. Some of them reported this Hadīth from 'Amr bin Dīnār from 'Ikrimah, from the Prophet ﷺ in Mursal form. (He said:) And his saying: "I have a Makhraf" means a garden.

Arabic text

٦٦٩ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ ، قَالَ: حَدَّثَنَا ‌رَوْحُ بْنُ عُبَادَةَ ، قَالَ: حَدَّثَنَا ‌زَكَرِيَّا بْنُ إِسْحَاقَ ، قَالَ: حَدَّثَنِي ‌عَمْرُو بْنُ دِينَارٍ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ رَجُلًا» قَالَ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي تُوُفِّيَتْ، أَفَيَنْفَعُهَا إِنْ تَصَدَّقْتُ عَنْهَا؟ قَالَ: نَعَمْ. قَالَ: فَإِنَّ لِي مَخْرَفًا، فَأُشْهِدُكَ أَنِّي قَدْ تَصَدَّقْتُ بِهِ عَنْهَا. هَذَا حَدِيثٌ حَسَنٌ وَبِهِ يَقُولُ أَهْلُ الْعِلْمِ، يَقُولُونَ: لَيْسَ شَيْءٌ يَصِلُ إِلَى الْمَيِّتِ إِلَّا الصَّدَقَةُ وَالدُّعَاءُ. وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. قَالَ: وَمَعْنَى قَوْلِهِ إِنَّ لِي مَخْرَفًا يَعْنِي بُسْتَانًا.

English translation

670. Abū Umāmah Al-Bāhilī said: "During a sermon of his in the year of the Farewell Hajj, I heard the Messenger of Allāh ﷺ say: 'A woman is not to spend anything from her husband's house without her husband's permission.' They said: 'O Messenger of Allāh! What about food?' He said: 'That is our most virtuous wealth.'" (Hasan) There are narrations on this topic from Sa'd bin Abī Waqqāṣ, Asmā' bint Abī Bakr, Abū Hurairah, 'Abdullāh bin 'Amr, and 'Āishah (may Allāh be pleased with her). Abū 'Eisā said: The Hadīth of Abū Umāmah is a Ḥasan Hadīth.

Arabic text

٦٧٠ - حَدَّثَنَا ‌هَنَّادٌ ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، قَالَ: حَدَّثَنَا ‌شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلَانِيُّ ، عَنْ ‌أَبِي أُمَامَةَ الْبَاهِلِيِّ ، قَالَ: «سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ» يَقُولُ: لَا تُنْفِقُ امْرَأَةٌ شَيْئًا مِنْ بَيْتِ زَوْجِهَا إِلَّا بِإِذْنِ زَوْجِهَا. قِيلَ: يَا رَسُولَ اللهِ، وَلَا الطَّعَامُ؟ قَالَ: ذَاكَ أَفْضَلُ أَمْوَالِنَا. وَفِي الْبَابِ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللهِ بْنِ عَمْرٍو وَعَائِشَةَ. حَدِيثُ أَبِي أُمَامَةَ حَدِيثٌ حَسَنٌ.

English translation

671. 'Āishah narrated that the Prophet ﷺ said: "When a woman gives in charity from her husband's house, she will get the reward for it, and for her husband is the same as that, and for the trustee[1] is the same as that. The reward of each of them will not be decreased at all by the reward of the other, for him is what he earned, and for her is what she spent." (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Ḥasan.

Arabic text

٦٧١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌عَمْرِو بْنِ مُرَّةَ قَالَ: سَمِعْتُ ‌أَبَا وَائِلٍ يُحَدِّثُ عَنْ ‌عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا كَانَ لَهَا بِهِ أَجْرٌ، وَلِلزَّوْجِ مِثْلُ ذَلِكَ»، وَلِلْخَازِنِ مِثْلُ ذَلِكَ، وَلَا يَنْقُصُ كُلُّ وَاحِدٍ مِنْهُمْ مِنْ أَجْرِ صَاحِبِهِ شَيْئًا؛ لَهُ بِمَا كَسَبَ وَلَهَا بِمَا أَنْفَقَتْ. هَذَا حَدِيثٌ حَسَنٌ.

English translation

672. 'Āishah narrated that the Messenger of Allāh ﷺ said: "When a woman gives from her husband's home, with a good heart, not to spoil it, then she will get a reward similar to his, for her is the good she intended – and the same is for the trustee.” (Ṣaḥīḥ) Abū ‘Eisā said: This Hadīth is Ḥasan Ṣaḥīḥ. It is more correct than that narration of ‘Amr bin Murrah from Wā’il (a narrator in no. 671). ‘Amr bin Murrah did not mention “from Masrūq” in his narration.

Arabic text

٦٧٢ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌الْمُؤَمَّلُ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌أَبِي وَائِلٍ ، عَنْ ‌مَسْرُوقٍ، عَنْ ‌عَائِشَةَ ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَعْطَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا بِطِيبِ نَفْسٍ غَيْرَ مُفْسِدَةٍ كَانَ لَهَا مِثْلُ أَجْرِهِ»، لَهَا مَا نَوَتْ حَسَنًا وَلِلْخَازِنِ مِثْلُ ذَلِكَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي وَائِلٍ، وَعَمْرُو بْنُ مُرَّةَ لَا يَذْكُرُ فِي حَدِيثِهِ: عَنْ مَسْرُوقٍ.

English translation

673. Abū Sa‘eed Al-Khudrī narrated: “We would give Zakāt Al-Fitr – when the Messenger of Allāh ﷺ was among us – as a Ṣā’ of food, or a Ṣā’ of barley, or a Ṣā’ of dried dates, or a Ṣā’ of raisins, or a Ṣā’ of cheese. So we did not stop paying it (like that) until Mu‘āwiyah arrived in Al-Madinah and talked (about it). Among the things he addressed the people with, he said: ‘I see that two Mudd of the wheat of Ash-Shām are equal to a Ṣā’ of dried dates.’ So the people followed that.” Abū Sa‘eed said: “I will not stop giving it in the manner that I had been giving it.” (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Ḥasan Ṣaḥīḥ. This is acted upon according to some of the people of knowledge, they hold the view that it is a Ṣā' in all cases. This is the saying of Ash-Shāfi'ī, Aḥmad, and Ishāq. Some of the people of knowledge among the Companions of the Prophet ﷺ and others said that it is a Ṣā' for everything except for wheat, in which case half of a Ṣā' is allowed. This is the saying of Sufyān Ath-Thawrī, Ibn Al-Mubārak and the people of Al-Kūfah, they hold the view that it is half of a Ṣā' for wheat.

Arabic text

٦٧٣ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ ، عَنْ ‌عِيَاضِ بْنِ عَبْدِ اللهِ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ: «كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ - إِذْ كَانَ فِينَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَاعًا مِنْ طَعَامٍ» أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ أَقِطٍ، فَلَمْ نَزَلْ نُخْرِجُهُ حَتَّى قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَتَكَلَّمَ، فَكَانَ فِيمَا كَلَّمَ بِهِ النَّاسَ: إِنِّي لَأَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ تَعْدِلُ صَاعًا مِنْ تَمْرٍ. قَالَ: فَأَخَذَ النَّاسُ بِذَلِكَ، قَالَ أَبُو سَعِيدٍ: فَلَا أَزَالُ أُخْرِجُهُ كَمَا كُنْتُ أُخْرِجُهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ؛ يَرَوْنَ مِنْ كُلِّ شَيْءٍ صَاعًا، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: مِنْ كُلِّ شَيْءٍ صَاعٌ إِلَّا مِنَ الْبُرِّ؛ فَإِنَّهُ يُجْزِئُ نِصْفُ صَاعٍ. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ. وَأَهْلُ الْكُوفَةِ يَرَوْنَ نِصْفَ صَاعٍ مِنْ بُرٍّ.

English translation

674. 'Amr bin Shu'aib narrated from his father, from his grandfather that the Prophet ﷺ sent a caller in the roads of Makkah proclaiming: "Ṣadaqatul-Fitr is required upon every Muslim, male or female, free or slave, young or old; it is two Mudd of wheat or its equivalent as a Ṣā' of food." (Da'if) Abū 'Eisā said: This Hadīth is Ḥasan Gharīb. ('Umar bin Hārūn reported this Hadīth from Ibn Jurāij, from Al-'Abbās bin Mīnā', from the Prophet ﷺ. So he mentioned some of this Ĥadīth. Jārūd narrated it to us, (he said) ‘Umar bin Hārūn narrated it to us.)

Arabic text

٦٧٤ - حَدَّثَنَا ‌عُقْبَةُ بْنُ مُكْرَمٍ الْبَصْرِيُّ ، قَالَ: حَدَّثَنَا ‌سَالِمُ بْنُ نُوحٍ ، عَنِ ‌ابْنِ جُرَيْجٍ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُنَادِيًا فِي فِجَاجِ» مَكَّةَ: أَلَا إِنَّ صَدَقَةَ الْفِطْرِ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ؛ ذَكَرٍ أَوْ أُنْثَى، حُرٍّ أَوْ عَبْدٍ، صَغِيرٍ أَوْ كَبِيرٍ، مُدَّانِ مِنْ قَمْحٍ أَوْ سِوَاهُ صَاعٌ مِنْ طَعَامٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَرَوَى عُمَرُ بْنُ هَارُونَ هَذَا الْحَدِيثَ عَنِ ابْنِ جُرَيْجٍ، وَقَالَ: عَنِ الْعَبَّاسِ بْنِ مِينَاءَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرَ بَعْضَ هَذَا الْحَدِيثِ. ٦٧٤ (م) - حَدَّثَنَا ‌جَارُودُ ، قَالَ: حَدَّثَنَا ‌عُمَرُ بْنُ هَارُونَ - هَذَا الْحَدِيثَ.

English translation

675. Ibn ‘Umar narrated: “The Messenger of Allāh ﷺ made Ṣadaqatul-Fitr an obligation upon the male and the female, the free and the bondsmen, as a Ṣā’ of dried dates or a Ṣā’ of barley.” He said: “So the people equated that to half a Ṣā’ of wheat.” (Ṣaḥīḥ) Abū ‘Eisā said: This Ĥadīth is Ḥasan Ṣaḥīḥ. There are narrations on this topic from Abū Sā‘eed, Ibn ‘Abbās, and the grandfather of Al-Ĥārīth bin ‘Abdur-Raḥmān bin Abī Dhūbāb, and, Tha‘labah bin Abī Ṣu‘air, and ‘Abdullāh bin ‘Amr.

Arabic text

٦٧٥ - حَدَّثَنَا ‌قُتَيْبَةُ ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «فَرَضَ» رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَدَقَةَ الْفِطْرِ عَلَى الذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْمَمْلُوكِ، صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ، قَالَ: فَعَدَلَ النَّاسُ إِلَى نِصْفِ صَاعٍ مِنْ بُرٍّ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ وَجَدِّ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَثَعْلَبَةَ بْنِ أَبِي صُعَيْرٍ وَعَبْدِ اللهِ بْنِ عَمْرٍو.

English translation

676. Ibn 'Umar narrated: "The Messenger of Allāh ﷺ made Sadaqatul-Fitr of Ramaḍān an obligation – a Ṣā' of dried dates or a Ṣā' of barley – required upon every free person and slave, male and female among the Muslims." (Ṣaḥīh) Abū 'Eisā said: The Hadīth of Ibn 'Umar is a Ḥasan Ṣaḥīh Hadīth. Mālik reported the Hadīth on this topic from Nāfi', from Ibn 'Umar, from the Prophet ﷺ, and he added in it: "among the Muslims" while others reported it from Nāfi' and they did not mention "among the Muslims" in it. The people of knowledge differ over this, some of them say that when a man has some non-Muslim slaves then he does not pay Sadaqatul-Fitr on their behalf. This is the opinion of Mālik, Ash-Shāfi'i, and Aḥmad. Some of them said that he pays it on their behalf even if they are not Muslims, and this is the saying of Sufyān Ath-Thawri, Ibn Al-Mubārak and Ishāq.

Arabic text

٦٧٦ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ ، قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنْ ‌نَافِعٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ عُمَرَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَضَ» زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ، عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ، ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرَوَى مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ أَيُّوبَ، وَزَادَ فِيهِ: مِنَ الْمُسْلِمِينَ. وَرَوَاهُ غَيْرُ وَاحِدٍ عَنْ نَافِعٍ، وَلَمْ يَذْكُرْ فِيهِ: مِنَ الْمُسْلِمِينَ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا، فَقَالَ بَعْضُهُمْ: إِذَا كَانَ لِلرَّجُلِ عَبِيدٌ غَيْرُ مُسْلِمِينَ لَمْ يُؤَدِّ عَنْهُمْ صَدَقَةَ الْفِطْرِ - وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَحْمَدَ. وَقَالَ بَعْضُهُمْ: يُؤَدِّي عَنْهُمْ، وَإِنْ كَانُوا غَيْرَ مُسْلِمِينَ - وَهُوَ قَوْلُ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَإِسْحَاقَ.

English translation

677. Ibn 'Umar narrated that the Messenger of Allāh ﷺ would order paying the Zakāt before going to the Ṣalāt on the day of Fitṛ. (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Hasan Gharīb Ṣaḥīḥ. And this is what is recommended according to the people of knowledge; a man is to give Sadaqatul-Fitṛ before going to the Ṣalāt.

Arabic text

٦٧٧ - حَدَّثَنَا ‌مُسْلِمُ بْنُ عَمْرِو بْنِ مُسْلِمٍ أَبُو عَمْرٍو الْحَذَّاءُ الْمَدِينِيُّ ، قَالَ: حَدَّثَنِي ‌عَبْدُ اللهِ بْنُ نَافِعٍ ، عَنِ ‌ابْنِ أَبِي الزِّنَادِ ، عَنْ ‌مُوسَى بْنِ عُقْبَةَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَأْمُرُ بِإِخْرَاجِ الزَّكَاةِ قَبْلَ الْغُدُوِّ لِلصَّلَاةِ يَوْمَ الْفِطْرِ». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. وَهُوَ الَّذِي يَسْتَحِبُّهُ أَهْلُ الْعِلْمِ؛ أَنْ يُخْرِجَ الرَّجُلُ صَدَقَةَ الْفِطْرِ قَبْلَ الْغُدُوِّ إِلَى الصَّلَاةِ.

English translation

678. 'Alī narrated: "Al-'Abbās asked the Messenger of Allāh ﷺ about paying his charity (Zakāt) in advance before its time is due (by being in possession for a whole year), he permitted him to do that." (Da'if)

Arabic text

٦٧٨ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ ، أَخْبَرَنَا ‌سَعِيدُ بْنُ مَنْصُورٍ ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ زَكَرِيَّا ، عَنِ ‌الْحَجَّاجِ بْنِ دِينَارٍ ، عَنِ ‌الْحَكَمِ بْنِ عُتَيْبَةَ ، عَنْ ‌حُجَيَّةَ بْنِ عَدِيٍّ ، عَنْ ‌عَلِيٍّ «أَنَّ الْعَبَّاسَ» سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي تَعْجِيلِ صَدَقَتِهِ قَبْلَ أَنْ تَحِلَّ فَرَخَّصَ لَهُ فِي ذَلِكَ.

English translation

679. 'Alī narrated that the Prophet ﷺ said to 'Umar: "We have taken this year's Zakāt from Al-'Abbās in the previous year." (Da'if) He said: There is something on this topic from Ibn 'Abbās. (Abū 'Eisā said:) We do not know of the Hadīth about paying the Zakāt in advance as a narration from Isrā'īl from Al-Hajjāj bin Dīnār, except from this route. And the narration of Ismā'īl bin Zakariyyā from Al-Hajjāj is more correct to me than the narration of Isrā'īl from Al-Hajjāj bin Dīnār. This Hadīth was also reported in Mursal form by Al-Hakam bin 'Utaibah from the Prophet ﷺ. The people of knowledge have differed over paying the Zakāt in advance before the Hawl passes on it. A group of the people of knowledge held the view that it is not to be paid in advance. This was the view of Sufyān Ath-Thawrī, he said: "I would prefer that it not be paid in advance." Most of the people of knowledge said that if one pays it in advance, before the Hawl passes, then it is acceptable. This is the view of Ash-Shāfi'i, Aḥmad and Iṣhāq.

Arabic text

٦٧٩ - حَدَّثَنَا ‌الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ ، قَالَ: حَدَّثَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ ، عَنْ ‌إِسْرَائِيلَ ، عَنِ ‌الْحَجَّاجِ بْنِ دِينَارٍ ، عَنِ ‌الْحَكَمِ بْنِ جَحْلٍ ، عَنْ ‌حُجْرٍ الْعَدَوِيِّ ، عَنْ ‌عَلِيٍّ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعُمَرَ:» إِنَّا قَدْ أَخَذْنَا زَكَاةَ الْعَبَّاسِ عَامَ الْأَوَّلِ لِلْعَامِ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ. لَا أَعْرِفُ حَدِيثَ تَعْجِيلِ الزَّكَاةِ مِنْ حَدِيثِ إِسْرَائِيلَ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ إِلَّا مِنْ هَذَا الْوَجْهِ. وَحَدِيثُ إِسْمَاعِيلَ بْنِ زَكَرِيَّا عَنِ الْحَجَّاجِ عِنْدِي أَصَحُّ مِنْ حَدِيثِ إِسْرَائِيلَ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي تَعْجِيلِ الزَّكَاةِ قَبْلَ مَحِلِّهَا، فَرَأَى طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ أَنْ لَا يُعَجِّلَهَا، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ، قَالَ: أَحَبُّ إِلَيَّ أَنْ لَا يُعَجِّلَهَا. وَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ: إِنْ عَجَّلَهَا قَبْلَ مَحِلِّهَا أَجْزَأَتْ عَنْهُ، وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ.

English translation

680. Abū Hurairah narrated that he heard the Messenger of Allāh ﷺ saying: "For one of you to go out early to gather firewood and carry it on his back so that he can give charity from it and be free of need from the people, is better for him than to ask a man who may give that to him or refuse. Indeed the upper hand (giving) is more virtuous than the lower hand (receiving), and begin with (those who are) your dependants." (Ṣaḥīḥ) (He said:) There are narrations on this topic from Ḥakīm bin Ḥizām, Abū Sa'eed Al-Khudrī, Az-Zubair bin Al-'Awwām. 'Aṭīyyah As-Sa'dī, 'Abdullāh bin Mas'ūd, Mas'ūd bin 'Amr, Ibn 'Abbās, Thawbān, Ziyād bin Al-Ḥārith As-Ṣudā'ī, Anas, Ḥubshī bin Junādah, Qabiṣah bin Mukhārīq, Samurah, and Ibn 'Umar. Abū 'Eisā said: The Ḥadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Gharīb Ḥadīth, it is Gharīb as a narration of Bayān from Qais.

Arabic text

٦٨٠ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌بَيَانِ بْنِ بِشْرٍ، عَنْ ‌قَيْسِ بْنِ أَبِي حَازِمٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْتَطِبَ عَلَى ظَهْرِهِ فَيَتَصَدَّقَ مِنْهُ فَيَسْتَغْنِيَ بِهِ عَنِ النَّاسِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلًا أَعْطَاهُ أَوْ مَنَعَهُ ذَلِكَ؛» فَإِنَّ الْيَدَ الْعُلْيَا أَفْضَلُ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ. وَفِي الْبَابِ عَنْ حَكِيمِ بْنِ حِزَامٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَعَطِيَّةَ السَّعْدِيِّ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ وَمَسْعُودِ بْنِ عَمْرٍو وَابْنِ عَبَّاسٍ وَثَوْبَانَ وَزِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ وَأَنَسٍ وَحُبْشِيِّ بْنِ جُنَادَةَ وَقَبِيصَةَ بْنِ مُخَارِقٍ وَسَمُرَةَ وَابْنِ عُمَرَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ، يُسْتَغْرَبُ مِنْ حَدِيثِ بَيَانٍ عَنْ قَيْسٍ.

English translation

681. Samurah bin Jundub narrated that the Messenger of Allāh ﷺ said: "Asking is a labor that toils on a man's face, except if a man asks for something from the Sultān (ruler), or he asks for something that he cannot do without." (Sahih) Abū 'Eisā said: This Hadīth is Hasan Sahih.

Arabic text

٦٨١ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ ‌زَيْدِ بْنِ عُقْبَةَ ، عَنْ ‌سَمُرَةَ بْنِ جُنْدُبٍ ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَسْأَلَةَ كَدٌّ» يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ، إِلَّا أَنْ يَسْأَلَ الرَّجُلُ سُلْطَانًا أَوْ فِي أَمْرٍ لَا بُدَّ مِنْهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.