26. The Book Of Marriage

English translation

3198. It was narrated that 'Aṭā' said: "We attended the funeral of Maimūnah, the wife of the Prophet ﷺ, with Ibn 'Abbās in Sarif. Ibn 'Abbās said: "This is Maimūnah; when you lift up her bier, do not rock it nor shake it. The Messenger of Allāh ﷺ had nine wives and he used to give a share of his time to eight of them and not to one." (Sahīh)

Arabic text

3196 - أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، قَالَ: أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ: حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جَنَازَةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِسَرِفَ، فَقَالَ ابْنُ عَبَّاسٍ: هَذِهِ مَيْمُونَةُ إِذَا رَفَعْتُمْ جَنَازَتَهَا، فَلَا تُزَعْزِعُوهَا، وَلَا تُزَلْزِلُوهَا، «فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ مَعَهُ تِسْعُ نِسْوَةٍ، فَكَانَ يَقْسِمُ لِثَمَانٍ، وَوَاحِدَةٌ لَمْ يَكُنْ يَقْسِمُ لَهَا»

English translation

3199. It was narrated that Ibn 'Abbās said: "When the Messenger of Allāh ﷺ died he had nine wives; he used to be intimate with all of them except one, who had given her day and night to 'Aīshah." (Sahīh)

Arabic text

3197 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ: أَنْبَأَنَا سُفْيَانُ، قَالَ: حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ عَطَاءٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ: «تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ تِسْعُ نِسْوَةٍ يُصِيبُهُنَّ إِلَّا سَوْدَةَ، فَإِنَّهَا وَهَبَتْ يَوْمَهَا وَلَيْلَتَهَا لِعَائِشَةَ»

English translation

3200. Anas narrated that the Prophet ﷺ used to go around to his wives in a single night, and at that time he had nine wives. (Sahih)

Arabic text

3198 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، عَنْ يَزِيدَ وَهُوَ ابْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، أَنَّ أَنَسًا، حَدَّثَهُمْ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَطُوفُ عَلَى نِسَائِهِ فِي اللَّيْلَةِ الْوَاحِدَةِ، وَلَهُ يَوْمَئِذٍ تِسْعُ نِسْوَةٍ»

English translation

3201. It was narrated that 'Āishah said: "I used to feel jealous of those (women) who offered themselves (in marriage) to the Prophet ﷺ and I said: 'Would a free woman offer herself?' Then Allāh, the Mighty and Sublime, revealed: 'You can postpone whom you will of them, and you may receive whom you will.'[1] I said: 'By Allāh, I see that your Lord is quick to respond to your wishes.'" (Sahih)

Arabic text

3199 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرَّمِيُّ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: كُنْتُ أَغَارُ عَلَى اللَّاتِي وَهَبْنَ أَنْفُسَهُنَّ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَقُولُ: أَوَتَهَبَ الْحُرَّةُ نَفْسَهَا، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ: {تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ} [الأحزاب: 51] قُلْتُ: «وَاللَّهِ مَا أَرَى رَبَّكَ إِلَّا يُسَارِعُ لَكَ فِي هَوَاكَ»

English translation

3202. It was narrated that Sahl bin Sa'd said: "I was among the people when a woman said: 'I offer myself (in marriage) to you, O Messenger of Allâh, see what you think of me.' A man stood up and said: 'Marry me to her.' He said: 'Go and find (something), even if it is an iron ring.' So he went, but he could not find anything, not even an iron ring. So the Messenger of Allâh ﷺ said: 'Do you have (memorized) any Sûrahs of the Qur'ân?' He said: 'Yes.' So he married him to her on the basis of what he knew of Sûrahs of the Qur'ân." (Saḥīḥ)

Arabic text

3200 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ: أَنَا فِي الْقَوْمِ إِذْ قَالَتِ امْرَأَةٌ: إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ يَا رَسُولَ اللَّهِ، فَرَأْ فِيَّ رَأْيَكَ، فَقَامَ رَجُلٌ فَقَالَ: زَوِّجْنِيهَا، فَقَالَ: «اذْهَبْ، فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ»، فَذَهَبَ فَلَمْ يَجِدْ شَيْئًا وَلَا خَاتَمًا مِنْ حَدِيدٍ، فَقَالَ رَسُولُ اللَّهِ: «أَمَعَكَ مِنْ سُوَرِ الْقُرْآنِ شَيْءٌ؟» قَالَ: نَعَمْ، قَالَ: «فَزَوَّجَهُ بِمَا مَعَهُ مِنْ سُوَرِ الْقُرْآنِ»

English translation

3203. It was narrated from 'Aishah, the wife of the Prophet ﷺ, that the Messenger of Allâh ﷺ came to her when Allâh commanded him to give his wives the choice. 'Aishah said: "The Messenger of Allâh ﷺ started with me and said: 'I am going to tell you something, but you do not have to rush until you consult your parents.'" She said: "He knew that my parents would not tell me to leave him." Then the Messenger of Allâh ﷺ said: 'O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.'[1] "I said: 'Do I need to consult my parents about this? I choose Allâh and His Messenger, and the abode of the Hereafter.'" (Sahîh)

Arabic text

3201 - أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ خَالِدٍ النَّيْسَابُورِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ أَعْيَنَ، قَالَ: حَدَّثَنَا أَبِي، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، قَالَ: حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهَا أَخْبَرَتْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَاءَهَا حِينَ أَمَرَهُ اللَّهُ أَنْ يُخَيِّرَ أَزْوَاجَهُ، قَالَتْ عَائِشَةُ: فَبَدَأَ بِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «إِنِّي ذَاكِرٌ لَكِ أَمْرًا، فَلَا عَلَيْكِ أَنْ لَا تُعَجِّلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ»، قَالَتْ: وَقَدْ عَلِمَ أَنَّ أَبَوَيَّ لَا يَأْمُرَانِي بِفِرَاقِهِ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ} [الأحزاب: 28]، فَقُلْتُ: فِي هَذَا أَسْتَأْمِرُ أَبَوَيَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ

English translation

3204. It was narrated that 'Aishah, may Allāh be pleased with her, said: "The Messenger of Allāh ﷺ gave his wives the choice (of staying with him) was it divorce?" (Saḥīḥ)

Arabic text

3202 - أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ، قَالَ: حَدَّثَنَا غُنْدَرٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، قَالَ: سَمِعْتُ أَبَا الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ: «قَدْ خَيَّرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ، أَوْكَانَ طَلَاقًا»

English translation

3205. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ gave us the choice, and we chose him, so there was no divorce." (Saḥīḥ)

Arabic text

3203 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ إِسْمَعِيلَ، عَنْ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: «خَيَّرَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاخْتَرْنَاهُ، فَلَمْ يَكُنْ طَلَاقًا»

English translation

3206. It was narrated that 'Aṭā' said: "Aishah said: 'The Messenger of Allāh ﷺ did not die until women had been made lawful to him.'" [1] (Saḥīḥ)

Arabic text

3204 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ: حَفِظْنَاهُ مِنْ عَمْرٍو، عَنْ عَطَاءٍ، قَالَ: قَالَتْ عَائِشَةُ: «مَا مَاتَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أُحِلَّ لَهُ النِّسَاءُ»

English translation

3207. It was narrated that 'Āishah said: "The Messenger of Allāh ﷺ did not die until Allāh permitted him to marry whatever women he wanted." (Sahih)

Arabic text

3205 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا أَبُو هِشَامٍ وَهُوَ الْمُغِيرَةُ بْنُ سَلَمَةَ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، قَالَتْ: «مَا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَحَلَّ اللَّهُ لَهُ أَنْ يَتَزَوَّجَ مِنَ النِّسَاءِ مَا شَاءَ»

English translation

3208. It was narrated that 'Alqamah said: "I was with Ibn Mas'ūd while he was with 'Uthmān, may Allāh be pleased with him, and 'Uthmān said: 'The Messenger of Allāh ﷺ came out to some Fityah (young men) —Abū 'Abdur-Raḥmān said, 'I did not understand (the word) Fityah as I would want' — and said: 'Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot, then fasting will be a restraint (Wijâ') for him.” (Sahih)

Arabic text

3206 - أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ، قَالَ: حَدَّثَنَا يُونُسُ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ: كُنْتُ مَعَ ابْنِ مَسْعُودٍ وَهُوَ عِنْدَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، فَقَالَ عُثْمَانُ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى فِتْيَةٍ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «فَلَمْ أَفْهَمْ فِتْيَةً كَمَا أَرَدْتُ» فَقَالَ: «مَنْ كَانَ مِنْكُمْ ذَا طَوْلٍ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ، وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَا، فَالصَّوْمُ لَهُ وِجَاءٌ»

English translation

3209. It was narrated from ‘Alqamah, that ‘Uthmân said to Ibn Mas’ûd: “Shall I arrange for you to marry a young girl?” ‘Abdullâh called ‘Alqamah and he told the people that the Prophet ﷺ said: “Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity. And whoever cannot afford it, then let him fast, for it will be restraint for him.” (Sahih)

Arabic text

3207 - أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، أَنَّ عُثْمَانَ، قَالَ لِابْنِ مَسْعُودٍ: هَلْ لَكَ فِي فَتَاةٍ أُزَوِّجُكَهَا؟ فَدَعَا عَبْدُ اللَّهِ، عَلْقَمَةَ فَحَدَّثَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «مَنِ اسْتَطَاعَ الْبَاءَةَ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ، وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ فَلْيَصُمْ، فَإِنَّهُ لَهُ وِجَاءٌ»

English translation

3210. It was narrated from ‘Alqamah and Al-Aswad that ‘Abdullâh said: “The Messenger of Allâh ﷺ said to us: ‘Whoever among you can afford it, let him get married, and whoever cannot then he should fast, for it will be a restraint (Wijâ') for him.” (Sahih) Abû ‘Abdur-Rahmân said: (The mention of) Al-Aswad in this Hadîth is not preserved.

Arabic text

3208 - أَخْبَرَنِي هَارُونُ بْنُ إِسْحَقَ الْهَمْدَانِيُّ الْكُوفِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، عَنْ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالْأَسْوَدُ، عَنْ عَبْدِ اللَّهِ، قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ، فَإِنَّهُ لَهُ وِجَاءٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «الْأَسْوَدُ فِي هَذَا الْحَدِيثِ لَيْسَ بِمَحْفُوظٍ»

English translation

3211. It was narrated that ‘Abdullâh said: “The Messenger of Allâh ﷺ said to us: ‘O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot then he should fast, for it will be a restraint (Wijâ)’ for him.” (Sahîh)

Arabic text

3209 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الْأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ الشَّبَابِ، مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَنْكِحْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ، وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَا، فَلْيَصُمْ، فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ»

English translation

3212. It was narrated that ‘Abdullâh said: “The Messenger of Allâh ﷺ said to us: ‘O young men, whoever among you can afford it, let him get married,’” and he quoted the same Hadîth. (Sahîh)

Arabic text

3210 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ الشَّبَابِ، مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ»، وَسَاقَ الْحَدِيثَ

English translation

3213. It was narrated that ‘Alqamah said: “I was walking with ‘Abdullâh in Mina and he was met by ‘Uthmân who stood with him and spoke with him. He said: ‘O Abû ‘Abdur-Raḥmân! Shall I not marry you to a young girl? Perhaps she will remind you of when you were younger?’ ‘Abdullâh said: ‘As you say that (it reminds me that) the Messenger of Allâh ﷺ said to us: O young men, whoever among you can afford it, let him get married.”’ (Sahîh)

Arabic text

3211 - أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ: كُنْتُ أَمْشِي مَعَ عَبْدِ اللَّهِ بِمِنًى، فَلَقِيَهُ عُثْمَانُ، فَقَامَ مَعَهُ يُحَدِّثُهُ فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَا أُزَوِّجُكَ جَارِيَةً شَابَّةً فَلَعَلَّهَا أَنْ تُذَكِّرَكَ بَعْضَ مَا مَضَى مِنْكَ، فَقَالَ عَبْدُ اللَّهِ: أَمَا لَئِنْ قُلْتَ ذَاكَ لَقَدْ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ الشَّبَابِ، مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ»

English translation

3214. It was narrated that Sa'd bin Abî Waqqâs said: "The Messenger of Allâh ﷺ forbade 'Uthmân to be celibate. If he had given him permission we would have castrated ourselves." (Sahîh)

Arabic text

3212 - أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ: «لَقَدْ رَدَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى عُثْمَانَ التَّبَتُّلَ»، وَلَوْ أَذِنَ لَهُ لَاخْتَصَيْنَا

English translation

3215. It was narrated from 'Aishah that the Messenger of Allâh ﷺ forbade celibacy. (Sahîh)

Arabic text

3213 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ أَشْعَثَ، عَنْ الْحَسَنِ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ التَّبَتُّلِ»

English translation

3216. It was narrated from Samurah bin Jundab that the Prophet ﷺ forbade celibacy. (Sahîh) Abû 'Abdur-Rahmân said: Qatâdah is more reliable and better preserves narrations than Ash'ath but the Hadîth of Ash'ath (here) appears to be the correct one. Allâh, Most High, knows best.

Arabic text

3214 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنَّهُ نَهَى عَنِ التَّبَتُّلِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «قَتَادَةُ أَثْبَتُ وَأَحْفَظُ مِنْ أَشْعَثَ، وَحَدِيثُ أَشْعَثَ أَشْبَهُ بِالصَّوَابِ، وَاللَّهُ تَعَالَى أَعْلَمُ»

English translation

3217. It was narrated from Abû Salamah that Abû Hurairah said: "I said: 'O Messenger of Allâh, I am a young man and I fear hardship for myself, but I cannot afford to marry; should I castrate myself?'" The Prophet ﷺ turned away from him until he said it three times. Then the Prophet ﷺ said: "O Abû Hurairah, the pen is dried concerning what you are going to face, so (it is up to you whether) you castrate yourself or not."[1] (Sahîh) Abû 'Abdur-Rahmân (An-Nasâ'î) said: Al-Awzâ'î did not hear this narration from Az-Zuhri, and this Hadîth is Sahîh, Yûnus reported it from Az-Zuhri.

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3215 - أَخْبَرَنَا يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِنِّي رَجُلٌ شَابٌّ، قَدْ خَشِيتُ عَلَى نَفْسِيَ الْعَنَتَ، وَلَا أَجِدُ طَوْلًا أَتَزَوَّجُ النِّسَاءَ، أَفَأَخْتَصِي؟ فَأَعْرَضَ عَنْهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى قَالَ ثَلَاثًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَةَ، جَفَّ الْقَلَمُ بِمَا أَنْتَ لَاقٍ، فَاخْتَصِ عَلَى ذَلِكَ، أَوْ دَعْ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «الْأَوْزَاعِيُّ لَمْ يَسْمَعْ هَذَا الْحَدِيثَ مِنَ الزُّهْرِيِّ» وَهَذَا حَدِيثٌ صَحِيحٌ قَدْ رَوَاهُ يُونُسُ، عَنِ الزُّهْرِيِّ

English translation

3218. It was narrated from Sa'd bin Hishâm that he came to the Mother of the Believers, 'Aishah. He said: "I want to ask you about celibacy, what do you think about it?" She said: "Do not do that; have you not heard that Allâh, the Mighty and Sublime, says: 'And indeed We sent Messengers before you, and made for them wives and offspring.[1] So do not be celibate.” (Sahīh)

Arabic text

3216 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، قَالَ: حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ، قَالَ: حَدَّثَنَا حُصَيْنُ بْنُ نَافِعٍ الْمَازِنِيُّ، قَالَ: حَدَّثَنِي الْحَسَنُ، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّهُ دَخَلَ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ، قَالَ: قُلْتُ: إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنِ التَّبَتُّلِ، فَمَا تَرَيْنَ فِيهِ؟ قَالَتْ: " فَلَا تَفْعَلْ، أَمَا سَمِعْتَ اللَّهَ عَزَّ وَجَلَّ يَقُولُ: {وَلَقَدْ أَرْسَلْنَا رُسُلًا مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً} [الرعد: 38] فَلَا تَتَبَتَّلْ "

English translation

3219. It was narrated from Anas that there was a group of the Companions of the Prophet ﷺ, one of whom said: “I will not marry women.” Another said: “I will not eat meat.” Another said: “I will not sleep on a bed.” Another said: “I will fast and not break my fast.” News of that reached the Messenger of Allāh ﷺ and he praised Allāh then said: “What is the matter with people who say such and such? But I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah is not of me.” (Sahīh)

Arabic text

3217 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا عَفَّانُ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ بَعْضُهُمْ: لَا أَتَزَوَّجُ النِّسَاءَ، وَقَالَ بَعْضُهُمْ: لَا آكُلُ اللَّحْمَ، وَقَالَ بَعْضُهُمْ: لَا أَنَامُ عَلَى فِرَاشٍ، وَقَالَ بَعْضُهُمْ: أَصُومُ فَلَا أُفْطِرُ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: «مَا بَالُ أَقْوَامٍ يَقُولُونَ كَذَا وَكَذَا، لَكِنِّي أُصَلِّي وَأَنَامُ، وَأَصُومُ وَأُفْطِرُ وَأَتَزَوَّجُ النِّسَاءَ، فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي»

English translation

3220. It was narrated from Abū Hurairah that the Messenger of Allâh ﷺ said: "There are three who are promised the help of Allâh: The Mukâtab[1] who wants to buy his freedom, the one who gets married seeking to keep himself chaste, and the Mujâhid who fights in the cause of Allâh." (Hasan)

Arabic text

٣٢١٨ - أَخْبَرَنَا ‌قُتَيْبَةُ قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌مُحَمَّدِ بْنِ عَجْلَانَ ، عَنْ ‌سَعِيدٍ ، عَنْ ‌أَبِي هُرَيْرَةَ : أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ حَقٌّ عَلَى اللهِ عَزَّ وَجَلَّ عَوْنُهُمُ: الْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ، وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ، وَالْمُجَاهِدُ فِي سَبِيلِ اللهِ».

English translation

3221. It was narrated that Jâbir said: "I got married then I came to the Prophet ﷺ and he said: 'Have you got married, O Jâbir?' I said: 'Yes.' He said: 'To a virgin or to a previously married woman?' I said: 'To a previously-married woman.' He said: 'Why not a virgin, so you could play with her and she could play with you?'" (Sahîh)

Arabic text

3219 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، قَالَ: تَزَوَّجْتُ فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «أَتَزَوَّجْتَ يَا جَابِرُ؟» قُلْتُ: نَعَمْ، قَالَ: «بِكْرًا أَمْ ثَيِّبًا؟» فَقُلْتُ: ثَيِّبًا، قَالَ: «فَهَلَّا بِكْرًا تُلَاعِبُهَا وَتُلَاعِبُكَ»

English translation

3222. It was narrated that Jâbir said: "The Messenger of Allâh ﷺ met me and said: 'O Jâbir, have you got married to a woman since I last saw you?' I said: 'Yes, O Messenger of Allâh ﷺ.' He said: "To a virgin or to a previously married woman?" I said: "To a previously-married woman." He said: "Why not a virgin, so she could play with you?" (Sahih)

Arabic text

٣٢٢٠ - أَخْبَرَنَا ‌الْحَسَنُ بْنُ قَزَعَةَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ وَهُوَ ابْنُ حَبِيبٍ ، عَنِ ‌ابْنِ جُرَيْجٍ ، عَنْ ‌عَطَاءٍ ، عَنْ ‌جَابِرٍ قَالَ: «لَقِيَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا جَابِرُ، هَلْ أَصَبْتَ امْرَأَةً بَعْدِي؟ قُلْتُ: نَعَمْ، يَا رَسُولَ اللهِ، قَالَ: أَبِكْرًا أَمْ أَيِّمًا؟ قُلْتُ: أَيِّمًا، قَالَ: فَهَلَّا بِكْرًا تُلَاعِبُكَ».

English translation

3223. It was narrated from 'Abdullâh bin Buraidah that his father said: "Abû Bakr and 'Umar, may Allâh be pleased with them, proposed marriage to Fâtimah but the Messenger of Allâh ﷺ said: 'She is young.' Then 'Alî proposed marriage to her and he married her to him." (Sahih)

Arabic text

3221 - أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: خَطَبَ أَبُو بَكْرٍ، وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا فَاطِمَةَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهَا صَغِيرَةٌ» فَخَطَبَهَا عَلِيٌّ، فَزَوَّجَهَا مِنْهُ

English translation

3224. It was narrated from 'Ubaidullâh bin 'Abdullâh bin 'Utbah that during the reign of Marwân, 'Abdullâh bin 'Amr bin 'Uthmân, who was a young man, issued a final divorce to the daughter of Sa'eed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fāṭimah bint Qais, sent word to her telling her to move from the house of 'Abdullāh bin 'Amr. Marwān heard of that and he sent word to the daughter of Sa'eed, telling her to go back to her home, and asking her why she had moved from her home before her Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fāṭimah bint Qais said that she had been married to Abū 'Amr bin Hāṣ, and when the Messenger of Allāh ﷺ appointed 'Alī bin Abī Tālib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Hārith bin Hishām and 'Ayyāsh bin Abī Raḥ'ah to spend on her. She sent word to Al-Hārith and 'Ayyāsh asking them what her husband had told them to spend on her, and they said: 'By Allāh, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.' She said that she came to the Messenger of Allāh ﷺ and told him about that, and he stated that they were correct. Fāṭimah said: 'Where should I move to, O Messenger of Allāh?' He said: 'Move to the home of Ibn Umm Maktūm, the blind man whom Allāh, the Mighty and Sublime, named in His Book.' Fāṭimah said: 'So I observed my Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allâh ﷺ married me to Usâmah bin Zaid.' Marwan criticized her for that and said: 'I have never heard this Hadîth from anyone before you. I will continue to follow the ruling that the people have been following.'" (Sahîh)

Arabic text

3222 - أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنْ الزُّبَيْدِيِّ، عَنْ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ: أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ طَلَّقَ وَهُوَ غُلَامٌ شَابٌّ فِي إِمَارَةِ مَرْوَانَ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ، وَأُمُّهَا بِنْتُ قَيْسٍ الْبَتَّةَ، فَأَرْسَلَتْ إِلَيْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ، تَأْمُرُهَا بِالِانْتِقَالِ مِنْ بَيْتِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، وَسَمِعَ بِذَلِكَ مَرْوَانُ، فَأَرْسَلَ إِلَى ابْنَةِ سَعِيدٍ، فَأَمَرَهَا أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا، وَسَأَلَهَا مَا حَمَلَهَا عَلَى الِانْتِقَالِ مِنْ قَبْلِ أَنْ تَعْتَدَّ فِي مَسْكَنِهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا؟ فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا أَمَرَتْهَا بِذَلِكَ، فَزَعَمَتْ فَاطِمَةُ بِنْتُ قَيْسٍ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ، فَلَمَّا أَمَّرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَى الْيَمَنِ، خَرَجَ مَعَهُ، وَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ هِيَ بَقِيَّةُ طَلَاقِهَا، وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا، فَأَرْسَلَتْ، زَعَمَتْ إِلَى الْحَارِثِ وَعَيَّاشٍ، تَسْأَلُهُمَا الَّذِي أَمَرَ لَهَا بِهِ زَوْجُهَا، فَقَالَا: وَاللَّهِ مَا لَهَا عِنْدَنَا نَفَقَةٌ إِلَّا أَنْ تَكُونَ حَامِلًا، وَمَا لَهَا أَنْ تَكُونَ فِي مَسْكَنِنَا إِلَّا بِإِذْنِنَا، فَزَعَمَتْ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ لَهُ، فَصَدَّقَهُمَا، قَالَتْ فَاطِمَةُ: فَأَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ؟ قَالَ: «انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى الَّذِي سَمَّاهُ اللَّهُ عَزَّ وَجَلَّ فِي كِتَابِهِ»، قَالَتْ فَاطِمَةُ: فَاعْتَدَدْتُ عِنْدَهُ، وَكَانَ رَجُلًا قَدْ ذَهَبَ بَصَرُهُ، فَكُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّى أَنْكَحَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُسَامَةَ بْنَ زَيْدٍ، فَأَنْكَرَ ذَلِكَ عَلَيْهَا مَرْوَانُ، وَقَالَ: لَمْ أَسْمَعْ هَذَا الْحَدِيثَ مِنْ أَحَدٍ قَبْلَكِ، وَسَآخُذُ بِالْقَضِيَّةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا «مُخْتَصَرٌ»

English translation

3225. It was narrated from 'Aîshah that Abû Hudhaifah bin 'Utbah bin Rabî'ah bin 'Abd Shams – who was one of those who had been present at Badr with the Messenger of Allâh ﷺ – adopted Sâlim and married him to his brother's daughter, Hind bint Al-Walîd bin 'Utbah bin Rabî'ah bin 'Abd Shams, and he was a freed slave of an Anshârî woman – as the Messenger of Allâh ﷺ had adopted Zaid. During the Jâhiliyyah, if a man adopted someone, the people would call him his son, and he would inherit from his legacy, until Allâh, the Mighty and Sublime, revealed about that: 'Call them by (the names of) their fathers, that is more just with Allâh. But if you know not their fathers' (names, call them) your brothers in Faith and Mawâlikûm (your freed slaves)."[1] Then if a person's father's name was not known, he would be their freed slave and brother in faith. (Sahih)

Arabic text

3223 - أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارِ بْنِ رَاشِدٍ، قَالَ: حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَنْبَأَنَا شُعَيْبٌ، عَنْ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ: أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ، كَمَا «تَبَنَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَيْدًا»، وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ، دَعَاهُ النَّاسُ ابْنَهُ، فَوَرِثَ مِنْ مِيرَاثِهِ، حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} [الأحزاب: 5] فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ «مُخْتَصَرٌ»

English translation

3226. It was narrated from 'Aishah the wife of the Prophet ﷺ, and Umm Salamah the wife of the Prophet ﷺ that Abû Hudhaifah bin 'Utbah bin Rabî'ah bin Abd Shams – who was one of those who had been present at Badr with the Messenger of Allâh ﷺ – adopted Sâlim – who was the freed slave of an Anshârî woman – as the Messenger of Allâh ﷺ had adopted Zaid bin Hârithah. Abû Hudhaifah bin 'Utbah married Sâlim to his brother's daughter Hind bint Al-Walîd bin 'Utbah bin Rabî'ah. Hind bint Al-Walîd bin 'Utbah was one of the first Muhâjir women, and at that time she was one of the best single women of the Quraish. When Allâh, the Mighty and Sublime, revealed the following concerning Zaid bin Hârithah: 'Call them by (the names of) their fathers, that is more just with Allâh. But if you know not their fathers' (names, call them) your brothers in Faith and Mawâlikûm (your freed slaves).[1] each of them went back to being called after his father, and if a person's father was unknown, he was named after his former masters. (Sahih)

Arabic text

3224 - أَخْبَرَنَا مُحَمَّدُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ، قَالَ: حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، قَالَ: قَالَ يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، وَأَخْبَرَنِي ابْنُ شِهَابٍ، قَالَ: حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، وَابْنُ عَبْدِ اللَّهِ بْنِ رَبِيعَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، تَبَنَّى سَالِمًا وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ، كَمَا «تَبَنَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَيْدَ بْنَ حَارِثَةَ» وَأَنْكَحَ أَبُو حُذَيْفَةَ بْنُ عُتْبَةَ سَالِمًا ابْنَةَ أَخِيهِ هِنْدَ ابْنَةَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ، وَكَانَتْ هِنْدُ بِنْتُ الْوَلِيدِ بْنِ عُتْبَةَ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ، وَهِيَ يَوْمَئِذٍ مِنْ أَفْضَلِ أَيَامَى قُرَيْشٍ، فَلَمَّا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي زَيْدِ بْنِ حَارِثَةَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ} [الأحزاب: 5] رُدَّ كُلُّ أَحَدٍ يَنْتَمِي مِنْ أُولَئِكَ إِلَى أَبِيهِ، فَإِنْ لَمْ يَكُنْ يُعْلَمُ أَبُوهُ، رُدَّ إِلَى مَوَالِيهِ

English translation

3227. It was narrated from Ibn Buraidah that his father said: "The Messenger of Allāh ﷺ said: The nobility of the people of this world, that which they (always) go to, is wealth."[1] (Sahih)

Arabic text

3225 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا أَبُو تُمَيْلَةَ، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحْسَابَ أَهْلِ الدُّنْيَا الَّذِي يَذْهَبُونَ إِلَيْهِ الْمَالُ»

English translation

3228. It was narrated from Jābir that he married a woman at the time of the Messenger of Allāh ﷺ, and the Prophet ﷺ met him and said: "Have you got married, O Jābir? He said: 'Yes.' He said: 'A virgin or a previously-married woman?' I said: 'A previously married woman.' He said: 'Why not a virgin who would play with you?' I said: 'O Messenger of Allāh, I have sisters, and I did not want her to come between them and I.' He said: 'That's better then. A woman may be married for her religious commitment, her wealth or her beauty. You should choose the one who is religiously committed, may your hands be rubbed with dust(may you prosper).” (Ṣāḥih)

Arabic text

3226 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّهُ تَزَوَّجَ امْرَأَةً عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَقِيَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «أَتَزَوَّجْتَ يَا جَابِرُ؟» قَالَ: قُلْتُ: نَعَمْ، قَالَ: «بِكْرًا أَمْ ثَيِّبًا» قَالَ: قُلْتُ: بَلْ ثَيِّبًا، قَالَ: «فَهَلَّا بِكْرًا تُلَاعِبُكَ»، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، كُنَّ لِي أَخَوَاتٌ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ، قَالَ: «فَذَاكَ إِذًا، إِنَّ الْمَرْأَةَ تُنْكَحُ عَلَى دِينِهَا، وَمَالِهَا، وَجَمَالِهَا، فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ»

English translation

3229. It was narrated that Ma’qil bin Yasâr said: “A man came to the Messenger of Allâh ﷺ and said: ‘I have found a woman who is from a good family and of good status, but she does not bear children, should I marry her?’ He told him not to. Then he came to him a second time and he told him not to (marry her). Then he came to him a third time and he told him not to (marry her), then he said: ‘Marry the one who is fertile and loving, for I will boast of your great numbers.’” (Hasan)

Arabic text

3228 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّيْمِيُّ، قَالَ: حَدَّثَنَا يَحْيَى هُوَ ابْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ مَرْثَدَ بْنَ أَبِي مَرْثَدٍ الْغَنَوِيَّ، وَكَانَ رَجُلًا شَدِيدًا، وَكَانَ يَحْمِلُ الْأُسَارَى مِنْ مَكَّةَ، إِلَى الْمَدِينَةِ، قَالَ: فَدَعَوْتُ رَجُلًا لِأَحْمِلَهُ، وَكَانَ بِمَكَّةَ بَغِيٌّ يُقَالُ لَهَا: عَنَاقُ، وَكَانَتْ صَدِيقَتَهُ، خَرَجَتْ فَرَأَتْ سَوَادِي فِي ظِلِّ الْحَائِطِ، فَقَالَتْ: مَنْ هَذَا مَرْثَدٌ، مَرْحَبًا وَأَهْلًا يَا مَرْثَدُ، انْطَلِقِ اللَّيْلَةَ فَبِتْ عِنْدَنَا فِي الرَّحْلِ، قُلْتُ: يَا عَنَاقُ، إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ الزِّنَا، قَالَتْ: يَا أَهْلَ الْخِيَامِ، هَذَا الدُّلْدُلُ، هَذَا الَّذِي يَحْمِلُ أُسَرَاءَكُمْ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ، فَسَلَكْتُ الْخَنْدَمَةَ، فَطَلَبَنِي ثَمَانِيَةٌ، فَجَاءُوا حَتَّى قَامُوا عَلَى رَأْسِي، فَبَالُوا، فَطَارَ بَوْلُهُمْ عَلَيَّ، وَأَعْمَاهُمُ اللَّهُ عَنِّي، فَجِئْتُ إِلَى صَاحِبِي، فَحَمَلْتُهُ، فَلَمَّا انْتَهَيْتُ بِهِ إِلَى الْأَرَاكِ، فَكَكْتُ عَنْهُ كَبْلَهُ، فَجِئْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَنْكِحُ عَنَاقَ، فَسَكَتَ عَنِّي، فَنَزَلَتْ: {الزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ} [النور: 3]، فَدَعَانِي، فَقَرَأَهَا عَلَيَّ وَقَالَ: «لَا تَنْكِحْهَا»

English translation

3230. It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that Marthad bin Abi Marthad Al-Ghanawi – a strong man who used to take the prisoners from Makkah to Al-Madīnah – said: "I arranged with a man to bring him (from Makkah to Al-Madīnah). There was a prostitute in Makkah who was called 'Anâq, and she was his friend. She came out and saw my shadow on the wall, and said: 'Who is this? Marthad? Welcome, O Marthad, come tonight and stay at our place.' I said: 'O 'Anâq, the Messenger of Allâh ﷺ has forbidden adultery.' She said: 'O people of the tents, this porcupine is the one who is taking your prisoners from Makkah to Al-Madīnah!' I headed toward (the mountain of) Al-Khandamah, and eight men came after me. They came and stood over my head, and they urinated, and their urine reached me, but Allâh caused them not to see me. Then I went to my companion (the prisoner) and brought him to Al-Arâk, where I undid his fetters. Then I came to the Messenger of Allâh ﷺ and said: 'O Messenger of Allâh, shall I marry 'Anâq?' He remained silent and did not answer me, then the following was revealed: 'And the adulteress – fornicator, none marries her except an adulterer – fornicator or an idolater.'[1] He called me and recited them to me and said: 'Do not marry her.'" (Hasan)

Arabic text

٣٢٢٨ - أَخْبَرَنَا ‌إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّيْمِيُّ، قَالَ: حَدَّثَنَا ‌يَحْيَى هُوَ ابْنُ سَعِيدٍ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ الْأَخْنَسِ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ «أَنَّ مَرْثَدَ بْنَ أَبِي مَرْثَدٍ الْغَنَوِيَّ، وَكَانَ رَجُلًا شَدِيدًا وَكَانَ يَحْمِلُ الْأُسَارَى مِنْ مَكَّةَ إِلَى الْمَدِينَةِ، قَالَ: فَدَعَوْتُ رَجُلًا لِأَحْمِلَهُ، وَكَانَ بِمَكَّةَ بَغِيٌّ يُقَالُ لَهَا: عَنَاقُ، وَكَانَتْ صَدِيقَتَهُ، خَرَجَتْ فَرَأَتْ سَوَادِي فِي ظِلِّ الْحَائِطِ، فَقَالَتْ: مَنْ هَذَا؟ مَرْثَدٌ! مَرْحَبًا وَأَهْلًا يَا مَرْثَدُ، انْطَلِقِ اللَّيْلَةَ فَبِتْ عِنْدَنَا فِي الرَّحْلِ، قُلْتُ: يَا عَنَاقُ، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ الزِّنَا، قَالَتْ: يَا أَهْلَ الْخِيَامِ هَذَا الدُّلْدُلُ، هَذَا الَّذِي يَحْمِلُ أُسَرَاءَكُمْ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ، فَسَلَكْتُ الْخَنْدَمَةَ، فَطَلَبَنِي ثَمَانِيَةٌ فَجَاءُوا حَتَّى قَامُوا عَلَى رَأْسِي فَبَالُوا، فَطَارَ بَوْلُهُمْ عَلَيَّ وَأَعْمَاهُمُ اللهُ عَنِّي، فَجِئْتُ إِلَى صَاحِبِي فَحَمَلْتُهُ، فَلَمَّا انْتَهَيْتُ بِهِ إِلَى الْأَرَاكِ فَكَكْتُ عَنْهُ كَبْلَهُ. فَجِئْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللهِ، أَنْكِحُ عَنَاقَ، فَسَكَتَ عَنِّي، فَنَزَلَتْ: {وَالزَّانِيَةُ لا يَنْكِحُهَا إِلا زَانٍ أَوْ مُشْرِكٌ}، فَدَعَانِي فَقَرَأَهَا عَلَيَّ وَقَالَ: لَا تَنْكِحْهَا».

English translation

3231. It was narrated from Ibn 'Abbās that a man came to the Messenger of Allāh ﷺ and said: "I have a wife who is one of the most beloved of the people to me, but she does not object if anyone touches her." He said: "Divorce her." He said: "I cannot do without her." He said: "Then stay with her as much as you need to." (Saḥīḥ) Abū 'Abdur-Raḥmān (An-Nasā'ī) said: This Hadīth is not reliable. 'Abdul-Karīm is not that strong (a narrator) and Hārūn bin Rī'āb is more reliable than him, and he narrated it in Mursal form. Hārūn is trustworthy, and his narration is more worthy of being considered correct than 'Abdul-Karīm's narration.

Arabic text

3229 - أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، وَغَيْرُهُ، عَنْ هَارُونَ بْنِ رِئَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، وَعَبْدِ الْكَرِيمِ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، عَبْدُ الْكَرِيمِ، يَرْفَعُهُ إِلَى ابْنِ عَبَّاسٍ، وَهَارُونُ لَمْ يَرْفَعْهُ، قَالَا: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ عِنْدِي امْرَأَةً، هِيَ مِنْ أَحَبِّ النَّاسِ إِلَيَّ، وَهِيَ لَا تَمْنَعُ يَدَ لَامِسٍ، قَالَ: «طَلِّقْهَا»، قَالَ: لَا أَصْبِرُ عَنْهَا، قَالَ: «اسْتَمْتِعْ بِهَا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «هَذَا الْحَدِيثُ لَيْسَ بِثَابِتٍ، وَعَبْدُ الْكَرِيمِ لَيْسَ بِالْقَوِيِّ، وَهَارُونُ بْنُ رِئَابٍ أَثْبَتُ مِنْهُ وَقَدْ أَرْسَلَ الْحَدِيثَ، وَهَارُونُ ثِقَةٌ، وَحَدِيثُهُ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ»

English translation

3232. It was narrated from Abû Hurairah that the Prophet ﷺ said: "Women are married for four things: Their wealth, their nobility, their beauty and their religious commitment. Choose the one who is religiously-committed, may your hands be rubbed with dust." (Sahih)

Arabic text

3230 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تُنْكَحُ النِّسَاءُ لِأَرْبَعَةٍ: لِمَالِهَا، وَلِحَسَبِهَا، وَلِجَمَالِهَا، وَلِدِينِهَا، فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ "

English translation

3233. It was narrated that Abû Hurairah said: "It was said to the Messenger of Allâh ﷺ: 'Which woman is best?' He said: 'The one makes him happy when he looks at her, obeys him when he commands her, and she does not go against his wishes with regard to herself nor her wealth.'" (Hasan)

Arabic text

3231 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ عَجْلَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّهُ إِذَا نَظَرَ، وَتُطِيعُهُ إِذَا أَمَرَ، وَلَا تُخَالِفُهُ فِي نَفْسِهَا وَمَالِهَا بِمَا يَكْرَهُ»

English translation

3234. It was narrated from 'Abdullâh bin 'Amr bin Al-'Âs that the Messenger of Allâh ﷺ said: "This world is all temporary conveniences, and the best temporary convenience of this world is a righteous woman." (Sahîh)

Arabic text

3232 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا حَيْوَةُ، وَذَكَرَ آخَرَ، أَنْبَأَنَا شُرَحْبِيلُ بْنُ شَرِيكٍ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يُحَدِّثُ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الدُّنْيَا كُلَّهَا مَتَاعٌ، وَخَيْرُ مَتَاعِ الدُّنْيَا الْمَرْأَةُ الصَّالِحَةُ»

English translation

3235. It was narrated from Anas that they said: "O Messenger of Allâh, why don't you marry a woman from the Anshâr?" He said: "They are very jealous." (Sahîh)

Arabic text

3233 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا النَّضْرُ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ إِسْحَقَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسٍ، قَالُوا: يَا رَسُولَ اللَّهِ، أَلَا تَتَزَوَّجُ مِنْ نِسَاءِ الْأَنْصَارِ؟ قَالَ: «إِنَّ فِيهِمْ لَغَيْرَةً شَدِيدَةً»

English translation

3236. It was narrated that Abū Hurairah said: "A man proposed marriage to a woman from among the Anṣār and the Messenger of Allāh ﷺ said to him: 'Have you seen her?' He said: 'No.' So he told him to look at her." (Saḥīḥ)

Arabic text

3234 - أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا مَرْوَانُ، قَالَ: حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ كَيْسَانَ عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: خَطَبَ رَجُلٌ امْرَأَةً مِنَ الْأَنْصَارِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ نَظَرْتَ إِلَيْهَا؟» قَالَ: لَا، فَأَمَرَهُ أَنْ يَنْظُرَ إِلَيْهَا

English translation

3237. It was narrated that Al-Mughīrah bin Shu'bah said: "I proposed marriage to a woman during the time of the Messenger of Allāh ﷺ, and the Prophet ﷺ said: 'Have you seen her?' I said: 'No.' He said: 'Look at her, for that is more likely to create love between you.'" (Saḥīḥ)

Arabic text

3235 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، قَالَ: حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، قَالَ: حَدَّثَنَا عَاصِمٌ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: خَطَبْتُ امْرَأَةً عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَنَظَرْتَ إِلَيْهَا؟» قُلْتُ: لَا، قَالَ: «فَانْظُرْ إِلَيْهَا، فَإِنَّهُ أَجْدَرُ أَنْ يُؤْدَمَ بَيْنَكُمَا»

English translation

3238. It was narrated from 'Urwah, that 'Aishah said: "The Messenger of Allāh ﷺ married me in Shawwāl and my marriage was consummated in Shawwāl." - 'Aishah liked for her women's marriages to be consummated in Shawwāl - "and which of his wives was more beloved to him than me?" (Sahīh)

Arabic text

3236 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي إِسْمَعِيلُ بْنُ أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: «تَزَوَّجَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَوَّالٍ، وَأُدْخِلْتُ عَلَيْهِ فِي شَوَّالٍ، وَكَانَتْ عَائِشَةُ تُحِبُّ أَنْ تُدْخِلَ نِسَاءَهَا فِي شَوَّالٍ، فَأَيُّ نِسَائِهِ كَانَتْ أَحْظَى عِنْدَهُ مِنِّي»

English translation

3239. 'Āmir bin Shurahbīl Ash-Sha'bī narrated that he heard Fāṭimah bint Qais - who was one of the first Muhājir women - say: 'Abdur-Raḥmān bin 'Awf proposed marriage to me, along with others of the Companions of Muḥammad ﷺ. And the Messenger of Allāh ﷺ proposed that I marry his freed slave, Usāmah bin Zaid. I was told that the Messenger of Allāh ﷺ had said: 'Whoever loves me, let him love Usāmah.' When the Messenger of Allāh ﷺ spoke to me I said: 'My affairs are in your hands; marry me to whomever you wish.' He said: 'Go to Umm Sharīk.' Umm Sharīk was a rich Anṣārī woman who used to spend a great deal in the cause of Allāh, and she always had a lot of guests. I said: 'I will do that.' He said: 'Do not do that, for Umm Sharīk has a lot of guests, and I would not like your Khimār to fall off, or your shins to become uncovered, and the people see something of you that you do not want them to see. Rather go to your cousin (son of your paternal uncle) 'Abdullāh bin 'Amr bin Umm Maktūm, who is a man of Banu Fīhr.' So I went to him." This is an abridged form of it. (Sahīh)

Arabic text

3237 - أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ، قَالَ: حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ: سَمِعْتُ أَبِي، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ: حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، أَنَّهُ سَمِعَ فَاطِمَةَ بِنْتَ قَيْسٍ، وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ، قَالَتْ: خَطَبَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، فِي نَفَرٍ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَخَطَبَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى مَوْلَاهُ أُسَامَةَ بْنِ زَيْدٍ، وَقَدْ كُنْتُ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ» فَلَمَّا كَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ: أَمْرِي بِيَدِكَ، فَانْكِحْنِي مَنْ شِئْتَ، فَقَالَ: «انْطَلِقِي إِلَى أُمِّ شَرِيكٍ» وَأُمُّ شَرِيكٍ امْرَأَةٌ غَنِيَّةٌ مِنَ الْأَنْصَارِ، عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ، يَنْزِلُ عَلَيْهَا الضِّيفَانُ، فَقُلْتُ: سَأَفْعَلُ، قَالَ: «لَا تَفْعَلِي، فَإِنَّ أُمَّ شَرِيكٍ كَثِيرَةُ الضِّيفَانِ، فَإِنِّي أَكْرَهُ أَنْ يَسْقُطَ عَنْكِ خِمَارُكِ، أَوْ يَنْكَشِفَ الثَّوْبُ عَنْ سَاقَيْكِ، فَيَرَى الْقَوْمُ مِنْكِ بَعْضَ مَا تَكْرَهِينَ، وَلَكِنِ انْتَقِلِي إِلَى ابْنِ عَمِّكِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ أُمِّ مَكْتُومٍ»، وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ، فَانْتَقَلْتُ إِلَيْهِ «مُخْتَصَرٌ»

English translation

3240. It was narrated from Ibn 'Umar that the Prophet @ said: "None of you should propose marriage to a woman when someone else bas alreadv oro~osed to her."

Arabic text

٣٢٣٨ - أَخْبَرَنَا ‌قُتَيْبَةُ قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ بَعْضٍ».

English translation

3241. It was narrated that Abū Hurairah said: "The Messenger of Allâh ﷻ said: 'Do not artificially inflate prices, a resident should not sell for a Bedouin, a man should not offer more for something that has already been bought by his brother, no one should propose marriage to a woman when someone else has already proposed to her, and no woman should try to bring about the divorce of her sister, in order to deprive her of the blessings that she has.'" (Ṣaḥīḥ)

Arabic text

3239 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ مُحَمَّدٌ: عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: «لَا تَنَاجَشُوا، وَلَا يَبِعْ حَاضِرٌ لِبَادٍ، وَلَا يَبِعِ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ، وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ، وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا»

English translation

3242. It was narrated from Abū Hurairah that the Prophet ﷺ said: "None of you should propose marriage to a woman when someone else has already proposed to her." (Ṣaḥīḥ)

Arabic text

3240 - أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ ابْنِ الْقَاسِمِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ»

English translation

3243. It was narrated from Abū Hurairah that the Messenger of Allâh ﷺ said: "None of you should propose marriage to a woman when someone else has already proposed to her, unless he marries (and he gives up the idea), or gives him permission." (Ṣaḥīḥ)

Arabic text

3241 - أَخْبَرَنِي يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ، حَتَّى يَنْكِحَ أَوْ يَتْرُكَ»

English translation

3244. It was narrated from Abū Hurairah that the Prophet ﷺ said: "None of you should propose marriage to a woman when someone else has already proposed to her." (Sahīh)

Arabic text

٣٢٤٢ - أَخْبَرَنَا ‌قُتَيْبَةُ قَالَ: حَدَّثَنَا ‌غُنْدَرٌ، عَنْ ‌هِشَامٍ ، عَنْ ‌مُحَمَّدٍ ، عَنْ ‌أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ».

English translation

3245. 'Abdullāh bin 'Amr used to say: "The Messenger of Allāh ﷺ forbade offering more for something that has already been bought by his brother, or for a man to propose marriage to a woman when someone else had already proposed to her, unless the previous suitor gave up the idea or gave him permission." (Sahīh)

Arabic text

3243 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ: حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ: قَالَ ابْنُ جُرَيْجٍ: سَمِعْتُ نَافِعًا، يُحَدِّثُ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيعَ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ الرَّجُلِ، حَتَّى يَتْرُكَ الْخَاطِبُ قَبْلَهُ، أَوْ يَأْذَنَ لَهُ الْخَاطِبُ»

English translation

3246. It was narrated from Muḥammad bin 'Abdur-Raḥmān bin Thawbān that they asked Fātimah bint Qais about her story and she said: "My husband divorced me three times, and he used to provide me with food that was not good." She said: "By Allâh, if I were entitled to maintenance and accommodation I would demand them and I would not accept this." The deputy said: "You are not entitled to accommodation or maintenance." She said: "I came to the Prophet ﷺ and told him about that, and he said: You are not entitled to accommodation nor maintenance; observe your Iddah in the house of so-and-so." She said: 'His Companions used to go to her. Then he said: "Observe your Iddah in the house of Ibn Umm Maktûm, who is blind, and when your Iddah is over, let me know.'" She said: "When my Iddah was over, I let him know. The Messenger of Allâh ﷺ said: 'Who has proposed marriage to you?' I said: 'Mu'âwiyah and another man from the Quraish.' He said: 'As for Mu'âwiyah, he is a boy among the Quraish and does not have anything, and as for the other he is a bad man with no goodness in him. Rather you should marry Usâmah bin Zaid.'" She said: "I did not like the idea." But he said that to her three times so she married him. (Sahih)

Arabic text

3244 - أَخْبَرَنِي حَاجِبُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ الزُّهْرِيِّ، وَيَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، أَنَّهُمَا سَأَلَا فَاطِمَةَ بِنْتَ قَيْسٍ، عَنْ أَمْرِهَا، فَقَالَتْ: طَلَّقَنِي زَوْجِي ثَلَاثًا، فَكَانَ يَرْزُقُنِي طَعَامًا فِيهِ شَيْءٌ، فَقُلْتُ: وَاللَّهِ لَئِنْ كَانَتْ لِي النَّفَقَةُ وَالسُّكْنَى لَأَطْلُبَنَّهَا وَلَا أَقْبَلُ هَذَا، فَقَالَ الْوَكِيلُ: لَيْسَ لَكِ سُكْنَى وَلَا نَفَقَةٌ، قَالَتْ: فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: «لَيْسَ لَكِ سُكْنَى وَلَا نَفَقَةٌ، فَاعْتَدِّي عِنْدَ فُلَانَةَ»، قَالَتْ: وَكَانَ يَأْتِيهَا أَصْحَابُهُ، ثُمَّ قَالَ: «اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى، فَإِذَا حَلَلْتِ فَآذِنِينِي» قَالَتْ: فَلَمَّا حَلَلْتُ آذَنْتُهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَمَنْ خَطَبَكِ؟» فَقُلْتُ: مُعَاوِيَةُ وَرَجُلٌ آخَرُ مِنْ قُرَيْشٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا مُعَاوِيَةُ، فَإِنَّهُ غُلَامٌ مِنْ غِلْمَانِ قُرَيْشٍ، لَا شَيْءَ لَهُ، وَأَمَّا الْآخَرُ، فَإِنَّهُ صَاحِبُ شَرٍّ لَا خَيْرَ فِيهِ، وَلَكِنْ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» قَالَتْ: فَكَرِهْتُهُ، فَقَالَ لَهَا ذَلِكَ ثَلَاثَ مَرَّاتٍ، فَنَكَحَتْهُ

English translation

3247. It was narrated from Fāṭimah bint Qais that Abū 'Amr bin Ḥafṣ issued a final divorce to her while he was absent. His deputy sent some barley to her but she did not like it. He said: "By Allāh, you have no rights over us." She went to the Messenger of Allāh ﷺ and told him about that, and he said: "You have no right to maintenance." He told her to observe her Iddah in the house of Umm Sharīk, then he said: "She is a woman whose house is frequented by my Companions. Observe your Iddah in the house of Ibn Umm Maktūm, for he is a blind man and you can take off your garment. And when your Iddah is over, let me know." She said: "When my Iddah was over I told him that Mu'āwiyah bin Abū Sufyān and Abū Jahm had proposed marriage to me. The Messenger of Allāh ﷺ said: 'As for Abū Jahm, his stick never leaves his shoulder,[1] and as for Mu'āwiyah he is a poor man who has no wealth. Rather you should marry Usāmah bin Zaid.' I did not like the idea, then he said: 'Marry Usāmah bin Zaid.' So I married him and Allāh created a lot of good in him, and others felt jealous of my good fortune." (Sahīh)

Arabic text

3245 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، وَاللَّفْظُ لِمُحَمَّدٍ، عَنْ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ: أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ، فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ، فَسَخِطَتْهُ، فَقَالَ: وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَيْءٍ، فَجَاءَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ: «لَيْسَ لَكِ نَفَقَةٌ»، فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ، ثُمَّ قَالَ: «تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي، فَاعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ، فَإِنَّهُ رَجُلٌ أَعْمَى، تَضَعِينَ ثِيَابَكِ، فَإِذَا حَلَلْتِ فَآذِنِينِي»، قَالَتْ: فَلَمَّا حَلَلْتُ، ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا أَبُو جَهْمٍ، فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ، وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لَا مَالَ لَهُ، وَلَكِنْ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ»، فَكَرِهْتُهُ، ثُمَّ قَالَ: «انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» فَنَكَحْتُهُ، فَجَعَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِ خَيْرًا، وَاغْتَبَطْتُ بِهِ

English translation

3248. It was narrated that Abū Hurairah said: "A man of the Anṣār came to the Messenger of Allāh ﷺ and said: 'I have married a woman.' He said: 'Did you look at her? For there is something in the eyes of the Anṣār.'" (Sahīh) Abū 'Abdur-Raḥmān (An-Nasā'ī) said: I found this Hadīth in another place, from Yazīd bin Kaisān, that Jābir bin 'Abdullāh narrated it, and what is correct is Abū Hurairah.

Arabic text

3246 - أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنِّي تَزَوَّجْتُ امْرَأَةً، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا نَظَرْتَ إِلَيْهَا، فَإِنَّ فِي أَعْيُنِ الْأَنْصَارِ شَيْئًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «وَجَدْتُ هَذَا الْحَدِيثَ فِي مَوْضِعٍ آخَرَ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ حَدَّثَ، وَالصَّوَابُ أَبُو هُرَيْرَةَ»

English translation

3249. It was narrated from Abū Hurairah that a man wanted to marry a woman and the Prophet ﷺ said: "Look at her, for there is something in the eyes of the Anšār.” (Sahīh)

Arabic text

3247 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلًا أَرَادَ أَنْ يَتَزَوَّجَ امْرَأَةً، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «انْظُرْ إِلَيْهَا، فَإِنَّ فِي أَعْيُنِ الْأَنْصَارِ شَيْئًا»

English translation

3250. It was narrated that 'Umar said: "Ḥafṣah bint 'Umar became single when (her husband) Khunais – meaning bin Ḥudhāfah – (died). He was one of the Companions of the Prophet ﷺ who had been present at Badr, and he died in Al-Madīnah. I met 'Uthmān bin 'Affān and offered Ḥafṣah in marriage to him. I said: 'If you wish, I will marry you to Ḥafṣah.' He said: 'I will think about it.' A few days passed, then I met him and he said: 'I do not want to get married at the moment.'" 'Umar said: "Then I met Abū Bakr Aṣ-Ṣiddīq, may Allāh be pleased with him, and said: 'If you wish, I will marry Ḥafṣah to you.' He did not give me any answer, and I felt more upset with him than I had with 'Uthmān, may Allāh be pleased with him. Several days passed, then the Messenger of Allāh ﷺ proposed marriage to her, and I married her to him. Abū Bakr met me and said: 'Perhaps you felt upset with me when you offered Ḥafṣah in marriage to me and I did not give you any answer?' I said: 'Yes.' He said: 'Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allāh ﷺ speak of her, and I did not want to disclose the secret of the Messenger of Allāh ﷺ; if he had left her, then I would have married her.'" (Sahīh)

Arabic text

3248 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ: تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسٍ يَعْنِي ابْنَ حُذَافَةَ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِمَّنْ شَهِدَ بَدْرًا، فَتُوُفِّيَ بِالْمَدِينَةِ، فَلَقِيتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ، فَقُلْتُ: إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ، فَقَالَ: سَأَنْظُرُ فِي ذَلِكَ، فَلَبِثْتُ لَيَالِيَ فَلَقِيتُهُ، فَقَالَ: مَا أُرِيدُ أَنْ أَتَزَوَّجَ يَوْمِي هَذَا، قَالَ عُمَرُ: فَلَقِيتُ أَبَا بَكْرٍ الصِّدِّيقَ، رَضِيَ اللَّهُ عَنْهُ فَقُلْتُ: إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ، فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا، فَكُنْتُ عَلَيْهِ أَوْجَدَ مِنِّي عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، فَلَبِثْتُ لَيَالِيَ، «فَخَطَبَهَا إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَنْكَحْتُهَا إِيَّاهُ»، فَلَقِيَنِي أَبُو بَكْرٍ فَقَالَ: لَعَلَّكَ وَجَدْتَ عَلَيَّ حِينَ عَرَضْتَ عَلَيَّ حَفْصَةَ، فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا، قُلْتُ: نَعَمْ، قَالَ: فَإِنَّهُ لَمْ يَمْنَعْنِي حِينَ عَرَضْتَ عَلَيَّ أَنْ أَرْجِعَ إِلَيْكَ شَيْئًا، إِلَّا أَنِّي «سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُهَا، وَلَمْ أَكُنْ لِأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَوْ تَرَكَهَا نَكَحْتُهَا»

English translation

3251. Thâbit Al-Bunânî said: "I was with Anas bin Mâlik and a daughter of his was with him. He said: 'A woman came to the Messenger of Allāh ﷺ and offered herself in marriage to him. She said: O Messenger of Allāh, do you want to marry me?'" (Sahīh)

Arabic text

3249 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنِي مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ أَبُو عَبْدِ الصَّمَدِ، قَالَ: سَمِعْتُ ثَابِتًا الْبُنَانِيَّ، يَقُولُ: كُنْتُ عِنْدَ أَنَسِ بْنِ مَالِكٍ، وَعِنْدَهُ ابْنَةٌ لَهُ، فَقَالَ: " جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَرَضَتْ عَلَيْهِ نَفْسَهَا، فَقَالَتْ: يَا رَسُولَ اللَّهِ، أَلَكَ فِيَّ حَاجَةٌ "

English translation

3252. It was narrated from Anas that a woman offered herself in marriage to the Prophet ﷺ. The daughter of Anas laughed and said: "How little was her modesty." Anas said: "She was better than you; she offered herself in marriage to the Prophet ﷺ." (Sahih)

Arabic text

3250 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مَرْحُومٌ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ: «أَنَّ امْرَأَةً عَرَضَتْ نَفْسَهَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» فَضَحِكَتِ ابْنَةُ أَنَسٍ، فَقَالَتْ: مَا كَانَ أَقَلَّ حَيَاءَهَا فَقَالَ أَنَسٌ: «هِيَ خَيْرٌ مِنْكِ، عَرَضَتْ نَفْسَهَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

English translation

3253. It was narrated that Anas said: "When the Tiddah of Zainab was over, the Messenger of Allāh ﷺ said to Zaid: 'Propose marriage to her on my behalf.' Zaid went and said: O Zainab, rejoice, for the Messenger of Allāh ﷺ has sent me to you to propose marriage on his behalf." She said: 'I will not do anything until I consult my Lord.' She went to her prayer place and Qur'ān was revealed, then the Messenger of Allāh ﷺ came and entered upon her without any formalities." (Sahih)

Arabic text

3251 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: لَمَّا انْقَضَتْ عِدَّةُ زَيْنَبَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِزَيْدٍ: «اذْكُرْهَا عَلَيَّ»، قَالَ زَيْدٌ: فَانْطَلَقْتُ، فَقُلْتُ: يَا زَيْنَبُ أَبْشِرِي، أَرْسَلَنِي إِلَيْكِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُكِ، فَقَالَتْ: مَا أَنَا بِصَانِعَةٍ شَيْئًا حَتَّى أَسْتَأْمِرَ رَبِّي، فَقَامَتْ إِلَى مَسْجِدِهَا، وَنَزَلَ الْقُرْآنُ، وَجَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَخَلَ بِغَيْرِ أَمْرٍ

English translation

3254. Anas bin Mâlik said: Zainab bint Jahsh used to boast to the other wives of the Prophet ﷺ and say: "Allāh married me to him from above the Heavens." And the Verse of Hijâb was revealed concerning her. (Sahih)

Arabic text

3252 - أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا عِيسَى بْنُ طَهْمَانَ أَبُو بَكْرٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ: " كَانَتْ زَيْنَبُ بِنْتُ جَحْشٍ تَفْخَرُ عَلَى نِسَاءِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، تَقُولُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ أَنْكَحَنِي مِنَ السَّمَاءِ، وَفِيهَا نَزَلَتْ آيَةُ الْحِجَابِ "

English translation

3255. It was narrated that Jâbir bin 'Abdullâh said: "The Messenger of Allāh ﷺ used to teach his Companions to perform Istikhârah in all matters, just as he used to teach them Sûrahs from the Qur'an. He said: 'If any one of you is deliberating about a decision he has to make, then let him pray two Rak'ahs of non-obligatory prayer, then say: Allâhumma innî astakhîruka bi 'ilmika wa astaqdiruka bi qudratika wa as'aluka min faḍlika, fa innaka taqdiru wa lâ aqdir, wa ta'lamu wa lâ a'lam, wa anta 'allâmu al-ghuyûb. Allâhumma in kunta ta'lamu anna hâdhal-amra khayrun li fi dîni wa ma'âshi wa 'âqibati amri (or: fi 'âjil amri wa âjilîhi) faqdurhu li wa yassirhu li thumma bârik li fihi. Allâhumma, wa in kunta ta'lamu annahu sharrun li fi dîni wa ma'âshi wa 'âqibati amri (or: fi 'âjili amri wa âjilîhi) faşrifhu 'annî waşrifnî 'anhu waqdur li al-khayr haythu kâna, thumma raḍinî bihi (O Allâh, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allâh, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it).” (Ṣaḥîḥ)

Arabic text

3253 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا ابْنُ أَبِي الْمَوَالِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا الِاسْتِخَارَةَ فِي الْأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ، يَقُولُ: " إِذَا هَمَّ أَحَدُكُمْ بِالْأَمْرِ، فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ، ثُمَّ يَقُولُ: اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَعِينُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ، وَتَعْلَمُ وَلَا أَعْلَمُ، وَأَنْتَ عَلَّامُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ: فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدِرْهُ لِي، وَيَسِّرْهُ لِي، ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ لِي فِي دِينِي، وَمَعَاشِي، وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ: فِي عَاجِلِ أَمْرِي وَآجِلِهِ -، فَاصْرِفْهُ عَنِّي، وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ، ثُمَّ أَرْضِنِي بِهِ "، قَالَ: «وَيُسَمِّي حَاجَتَهُ»

English translation

3256. It was narrated from Umm Salamah, that when her Iddah had ended, Abû Bakr sent word to her proposing marriage to her, but she did not marry him. Then the Messenger of Allâh ﷺ sent 'Umar bin Al-Khaṭṭâb with a proposal of marriage. She said: "Tell the Messenger of Allâh ﷺ that I am a jealous woman and that I have sons, and none of my guardians are present." He went to the Messenger of Allâh ﷺ and told him that. He said: "Go back to her and tell her: As for your saying that you are a jealous woman, I will pray to Allâh for you to take away your jealousy. As for your saying that you have sons, your sons will be taken care of. And as for your saying that none of your guardians are present, none of your guardians, present or absent, would object to that." She said to her son: "O 'Umar, get up and perform the marriage to the Messenger of Allâh ﷺ, so he performed the marriage." An abridged form. (Hasan)

Arabic text

3254 - أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يَزِيدُ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، حَدَّثَنِي ابْنُ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، لَمَّا انْقَضَتْ عِدَّتُهَا، بَعَثَ إِلَيْهَا أَبُو بَكْرٍ يَخْطُبُهَا عَلَيْهِ، فَلَمْ تَزَوَّجْهُ، فَبَعَثَ إِلَيْهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عُمَرَ بْنَ الْخَطَّابِ يَخْطُبُهَا عَلَيْهِ، فَقَالَتْ: أَخْبِرْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنِّي امْرَأَةٌ غَيْرَى، وَأَنِّي امْرَأَةٌ مُصْبِيَةٌ، وَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدٌ، فَأَتَى رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ: " ارْجِعْ إِلَيْهَا فَقُلْ لَهَا: أَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ غَيْرَى، فَسَأَدْعُو اللَّهَ لَكِ فَيُذْهِبُ غَيْرَتَكِ، وَأَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ مُصْبِيَةٌ، فَسَتُكْفَيْنَ صِبْيَانَكِ، وَأَمَّا قَوْلُكِ أَنْ لَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدٌ، فَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِكِ شَاهِدٌ وَلَا غَائِبٌ يَكْرَهُ ذَلِكَ "، فَقَالَتْ لِابْنِهَا: يَا عُمَرُ، قُمْ فَزَوِّجْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَزَوَّجَهُ «مُخْتَصَرٌ»

English translation

3257. It was narrated from 'Aishah that the Messenger of Allâh ﷺ married her when she was six years old, and consummated the marriage with her when she was nine. (Sahih)

Arabic text

٣٢٥٥ - أَخْبَرَنَا ‌إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: أَنْبَأَنَا ‌أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا ‌هِشَامُ بْنُ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ : «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَهَا وَهِيَ بِنْتُ سِتٍّ، وَبَنَى بِهَا وَهِيَ بِنْتُ تِسْعٍ».

English translation

3258. It was narrated that 'Aishah said: "The Messenger of Allâh ﷺ married me when I was seven years old, and he consummated the marriage with me when I was nine." (Sahih)

Arabic text

3256 - أَخْبَرَنَا مُحَمَّدُ بْنُ النَّضْرِ بْنِ مُسَاوِرٍ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: «تَزَوَّجَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِسَبْعِ سِنِينَ، وَدَخَلَ عَلَيَّ لِتِسْعِ سِنِينَ»

English translation

3259. It was narrated that Abû 'Ubaidah said: "Aishah said: "The Messenger of Allâh ﷺ married me when I was nine and I lived with him for nine years." (Sahih)

Arabic text

3257 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا عَبْثَرٌ، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَقَ، عَنْ أَبِي عُبَيْدَةَ، قَالَ: قَالَتْ عَائِشَةُ: «تَزَوَّجَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِتِسْعِ سِنِينَ وَصَحِبْتُهُ تِسْعًا»

English translation

3260. It was narrated from 'Aishah that the Messenger of Allāh ﷺ married her when she was nine and he died when she was eighteen years old. (Sahih)

Arabic text

3258 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، وَأَحْمَدُ بْنُ حَرْبٍ، قَالَا: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ، «تَزَوَّجَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ بِنْتُ تِسْعٍ، وَمَاتَ عَنْهَا وَهِيَ بِنْتُ ثَمَانِيَ عَشْرَةَ»

English translation

3261. 'Umar bin Al-Khaṭṭāb, may Allāh be pleased with him, narrated: "Hafṣah bint 'Umar became single when (her husband) Khunais bin Ḥudhāfah As-Sahmī (died). He was one of the Companions of the Prophet ﷺ, and he died in Al-Madinah." 'Umar said: "I went to 'Uthmān bin 'Affān and offered Hafṣah in marriage to him. I said: 'If you wish, I will marry you to Hafṣah bint 'Umar.' He said: 'I will think about it.' A few days passed, then I met him and he said: 'It seems that I do not want to get married at the moment.” Umar said: “Then I met Abû Bakr Aş-Siddîq, may Allâh be pleased with him, and said: ‘If you wish, I will marry Hâfşah bint Umar to you.’ Abû Bakr remained silent, and did not give me any answer, and I felt more upset with him than I had with Uthmân. Several days passed, then the Messenger of Allâh ﷺ proposed marriage to her and I married her to him. Abû Bakr met me and said: ‘Perhaps you felt upset with me when you offered Hâfşah in marriage to me, and I did not give you any answer?’ I said: ‘Yes.’ He said: ‘Nothing prevented me from giving you an answer when you made the offer to me, except the fact that I had heard the Messenger of Allâh ﷺ speak of her, and I did not want to disclose the secret of the Messenger of Allâh ﷺ. If he had left her, then I would have married her.’” (Sahîh)

Arabic text

3259 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ: حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يُحَدِّثُ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ، حَدَّثَنَا قَالَ: يَعْنِي تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ، وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتُوُفِّيَ بِالْمَدِينَةِ، قَالَ عُمَرُ: فَأَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ بِنْتَ عُمَرَ، قَالَ: قُلْتُ: إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ، قَالَ: سَأَنْظُرُ فِي أَمْرِي، فَلَبِثْتُ لَيَالِيَ ثُمَّ لَقِيَنِي، فَقَالَ: قَدْ بَدَا لِي أَنْ لَا أَتَزَوَّجَ يَوْمِي هَذَا، قَالَ عُمَرُ: فَلَقِيتُ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ، فَقُلْتُ: إِنْ شِئْتَ زَوَّجْتُكَ حَفْصَةَ بِنْتَ عُمَرَ، فَصَمَتَ أَبُو بَكْرٍ فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا، فَكُنْتُ عَلَيْهِ أَوْجَدَ مِنِّي عَلَى عُثْمَانَ، فَلَبِثْتُ لَيَالِيَ، ثُمَّ «خَطَبَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَنْكَحْتُهَا إِيَّاهُ» فَلَقِيَنِي أَبُو بَكْرٍ فَقَالَ: لَعَلَّكَ وَجَدْتَ عَلَيَّ حِينَ عَرَضْتَ عَلَيَّ حَفْصَةَ فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا، قَالَ عُمَرُ: قُلْتُ: نَعَمْ، قَالَ: فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ شَيْئًا فِيمَا عَرَضْتَ عَلَيَّ، إِلَّا أَنِّي قَدْ كُنْتُ «عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ ذَكَرَهَا، وَلَمْ أَكُنْ لِأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَوْ تَرَكَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبِلْتُهَا»

English translation

3262. It was narrated from Ibn ‘Abbâs that the Messenger of Allâh ﷺ said: “A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and a virgin should be asked for permission with regard to marriage, and her permission is her silence.” (Sahīh)

Arabic text

3260 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا، وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا، وَإِذْنُهَا صُمَاتُهَا»

English translation

3263. It was narrated from Ibn 'Abbās that the Prophet ﷺ said: “A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted, and her permission is her silence.” (Sahīh)

Arabic text

3261 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ - قَالَ: سَمِعْتُهُ مِنْهُ بَعْدَ مَوْتِ نَافِعٍ بِسَنَةٍ، وَلَهُ يَوْمَئِذٍ حَلْقَةٌ -، قَالَ: أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا، وَالْيَتِيمَةُ تُسْتَأْمَرُ، وَإِذْنُهَا صُمَاتُهَا»

English translation

3264. It was narrated from Ibn 'Abbās that the Messenger of Allāh ﷺ said: “A previously married woman has more right (to decide) about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted with regard to marriage, and her permission is her silence.” (Sahīh)

Arabic text

3262 - أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ، قَالَ: حَدَّثَنَا يَعْقُوبُ، قَالَ: حَدَّثَنِي أَبِي، عَنْ ابْنِ إِسْحَقَ، قَالَ: حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ عَبَّاسِ بْنِ رَبِيعَةَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَيِّمُ أَوْلَى بِأَمْرِهَا، وَالْيَتِيمَةُ تُسْتَأْمَرُ فِي نَفْسِهَا، وَإِذْنُهَا صُمَاتُهَا»

English translation

3265. It was narrated from Ibn 'Abbās that the Prophet ﷺ said: “The guardian has no right (to force) the previously married woman (into a marriage). And an orphan girl should be consulted, and her silence is her approval.” (Sahīh)

Arabic text

3263 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ لِلْوَلِيِّ مَعَ الثَّيِّبِ أَمْرٌ، وَالْيَتِيمَةُ تُسْتَأْمَرُ، فَصَمْتُهَا إِقْرَارُهَا»

English translation

3266. It was narrated from Ibn 'Abbâs that the Prophet ﷺ said: "A previously married woman has more right (to decide) about herself (with regard to marriage), and a virgin should be consulted by her father, and her permission is her silence." (Sahih)

Arabic text

3264 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا، وَالْبِكْرُ يَسْتَأْمِرُهَا أَبُوهَا، وَإِذْنُهَا صُمَاتُهَا»

English translation

3267. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "A previously married woman should not be married until her permission has been sought, and a virgin should not be married until her consent is sought." They said: "O Messenger of Allâh ﷺ, how does she give permission?" He said: "Her permission is if she keeps silent." (Sahih)

Arabic text

3265 - أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ: حَدَّثَنَا أَبُو إِسْمَعِيلَ، قَالَ: حَدَّثَنَا يَحْيَى، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُنْكَحُ الثَّيِّبُ حَتَّى تُسْتَأْذَنَ، وَلَا تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْمَرَ» قَالُوا: يَا رَسُولَ اللَّهِ، كَيْفَ إِذْنُهَا؟ قَالَ: «إِذْنُهَا أَنْ تَسْكُتَ»

English translation

3268. It was narrated from 'Āishah that the Prophet ﷺ said: "Seek the permission of women with regard to marriage." It was said: "What if a virgin is too shy and remains silent?" He said: "That is her permission." (Sahih)

Arabic text

3266 - أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ ابْنِ جُرَيْجٍ، قَالَ: سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، يُحَدِّثُ، عَنْ ذَكْوَانَ أَبِي عَمْرٍو، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اسْتَأْمِرُوا النِّسَاءَ فِي أَبْضَاعِهِنَّ» قِيلَ: فَإِنَّ الْبِكْرَ تَسْتَحِي وَتَسْكُتُ، قَالَ: «هُوَ إِذْنُهَا»

English translation

3269. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "A previously married woman should not be married until her consent has been sought, and a virgin should not be married until her permission has been sought." They said: "O Messenger of Allāh, what is her permission?" He said: "If she remains silent." (Sahih)

Arabic text

3267 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ وَهُوَ ابْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنِي أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُنْكَحُ الْأَيِّمُ حَتَّى تُسْتَأْمَرَ، وَلَا تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ» قَالُوا: يَا رَسُولَ اللَّهِ، كَيْفَ إِذْنُهَا؟ قَالَ: «أَنْ تَسْكُتَ»

English translation

3270. It was narrated from Khansâ' bint Khidhâm that her father married her off when she had been previously married, and she was unwilling. She went to the Messenger of Allâh ﷺ and he annulled the marriage. (Sahih)

Arabic text

3268 - أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، وَأَنْبَأَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعِ، ابْنَيْ يَزِيدَ ابْنِ جَارِيَةَ الْأَنْصَارِيِّ، عَنْ خَنْسَاءَ بِنْتِ خِذَامٍ: «أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ ثَيِّبٌ، فَكَرِهَتْ ذَلِكَ، فَأَتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرَدَّ نِكَاحَهُ»

English translation

3271. It was narrated from ‘Aishah: “A girl came to her and said: ‘My father married me to his brother’s son so that he might raise his own status thereby, and I was unwilling.’ She said: ‘Sit here until the Prophet ﷺ comes.’ Then the Messenger of Allâh ﷺ came, and I told him (what she had said). He sent word to her father, calling him, and he left the matter up to her. She said: ‘O Messenger of Allâh, I accept what my father did, but I wanted to know whether women have any say in the matter.” (Sahih)

Arabic text

3269 - أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ غُرَابٍ، قَالَ: حَدَّثَنَا كَهْمَسُ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ: أَنَّ فَتَاةً دَخَلَتْ عَلَيْهَا فَقَالَتْ: إِنَّ أَبِي زَوَّجَنِي ابْنَ أَخِيهِ لِيَرْفَعَ بِي خَسِيسَتَهُ وَأَنَا كَارِهَةٌ، قَالَتْ: اجْلِسِي حَتَّى يَأْتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَتْهُ، " فَأَرْسَلَ إِلَى أَبِيهَا فَدَعَاهُ، فَجَعَلَ الْأَمْرَ إِلَيْهَا، فَقَالَتْ: يَا رَسُولَ اللَّهِ، قَدْ أَجَزْتُ مَا صَنَعَ أَبِي، وَلَكِنْ أَرَدْتُ أَنْ أَعْلَمَ أَلِلنِّسَاءِ مِنَ الْأَمْرِ شَيْءٌ

English translation

3272. It was narrated that Abū Hurairah said: “The Messenger of Allāh ﷺ said: ‘An orphan girl should be consulted with regard to marriage, and if she remains silent, that is her permission. If she refuses then she is not to be forced.’” (Hasan)

Arabic text

3270 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تُسْتَأْمَرُ الْيَتِيمَةُ فِي نَفْسِهَا، فَإِنْ سَكَتَتْ فَهُوَ إِذْنُهَا، وَإِنْ أَبَتْ، فَلَا جَوَازَ عَلَيْهَا»

English translation

3273 It was narrated that Ibn ‘Abbās said: “The Messenger of Allāh ﷺ married Maimūnah bint Al-Hārith when he was a Muhrim. According to the Hadīth of Ya’la (one of the narrators): “In Sarif.” (Sahih)

Arabic text

3271 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ مُحَمَّدِ بْنِ سَوَاءٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، وَيَعْلَى بْنُ حَكِيمٍ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، قَالَ: «تَزَوَّجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَيْمُونَةَ بِنْتَ الْحَارِثِ، وَهُوَ مُحْرِمٌ - وَفِي حَدِيثِ يَعْلَى - بِسَرِفَ»

English translation

3274. It was narrated from Abû Ash-Sha'thâ that Ibn 'Abbâs told him: "The Prophet ﷺ married Maimûnah when he was a Muḥrim." (Saḥīḥ)

Arabic text

3272 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الشَّعْثَاءِ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»

English translation

3275. It was narrated from Ibn 'Abbâs that the Prophet ﷺ married Maimûnah when he was a Muḥrim, and she appointed Al-'Abbâs in charge of her marriage, and he married her to him. (Saḥīḥ)

Arabic text

3273 - أَخْبَرَنَا عُثْمَانُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَجَّاجِ، قَالَ: حَدَّثَنَا وُهَيْبٌ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ ابْنِ عَبَّاسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَكَحَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ، جَعَلَتْ أَمْرَهَا إِلَى الْعَبَّاسِ، فَأَنْكَحَهَا إِيَّاهُ»

English translation

3276. It was narrated from Ibn 'Abbâs that the Messenger of Allâh ﷺ married Maimûnah when he was a Muḥrim. (Saḥīḥ)

Arabic text

3274 - أَخْبَرَنَا أَحْمَدُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ وَهُوَ ابْنُ مُوسَى، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ ابْنِ عَبَّاسٍ «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»

English translation

3277. 'Uthmân bin 'Affân, may Allâh be pleased with him, said: "The Messenger of Allâh ﷺ said: 'The Muḥrim should not get married, or arrange a marriage for someone else, or propose marriage.'" (Saḥīḥ)

Arabic text

3275 - أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ ابْنِ الْقَاسِمِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، أَنَّ أَبَانَ بْنَ عُثْمَانَ، قَالَ: سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْكِحُ الْمُحْرِمُ، وَلَا يُنْكِحُ، وَلَا يَخْطُبُ»

English translation

3278. 'Uthmân bin 'Affân, may Allâh be pleased with him, narrated that the Prophet ﷺ said: "The Muḥrim should not get married, arrange a marriage for someone else, nor propose marriage." (Ṣaḥīḥ)

Arabic text

3276 - حَدَّثَنَا أَبُو الْأَشْعَثِ، قَالَ: حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ مَطَرٍ، وَيَعْلَى بْنُ حَكِيمٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ حَدَّثَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ: «لَا يَنْكِحُ الْمُحْرِمُ، وَلَا يُنْكِحُ، وَلَا يَخْطُبُ»

English translation

3279. It was narrated that 'Abdullâh said: "The Messenger of Allâh ﷺ taught us the Tashahhud for Ṣalâh and the Tashahhud upon Al-Ḥâjah."[1] He said: 'The Tashahhud upon the occasion of marriage is: Alḥamdu lillâhi nasta'īnahu wa nastaghfiruhu, wa na'ūdhu billâhi min shurûri anfusinâ, man yahdīh Illâhu falâ muḍilla lahu wa man yudlīl Illâhu falâ ḥâdiya lahu, wa ashhadu an lâ ilâha illallâh, wa ashhadu anna Muḥammadan 'abduhu wa rasûluhu (Praise be to Allāh, we seek His help and His forgiveness. We seek refuge with Allāh from the evil of our own souls. Whomsoever Allāh guides will never be led astray, and whomsoever Allāh leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allāh, and I bear witness that Muḥammad is His slave and Messenger.)' Then he recited three Verses." (Da'f)

Arabic text

3278 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ دَاوُدَ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، أَنَّ رَجُلًا كَلَّمَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْحَمْدَ لِلَّهِ، نَحْمَدُهُ وَنَسْتَعِينُهُ، مَنْ يَهْدِهِ اللَّهُ، فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلِ اللَّهُ، فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، أَمَّا بَعْدُ»

English translation

3280. It was narrated from Ibn 'Abbās that a man spoke to the Prophet ﷺ about something and the Prophet ﷺ said: "Innal-hamda lillāhi nahmaduhu wa nastanahu, man yahdih Illāhu falā muḍilla lahu wa man yuḍlil Illāhu falā hādiya lahu, wa ashhadu an lā ilāha illallāhu (waḥdahū lāsharīka lahu) wa ashhadu anna Muḥammadan 'abduhu wa rasūluhu. Amnā ba'd (Praise be to Allāh, we seek His help. Whomsoever Allāh guides will never be led astray, and whomsoever Allāh leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allāh (alone with no partners) and I bear witness that Muḥammad is His slave and Messenger. To proceed)." (Saḥīḥ)

English translation

3281. It was narrated that 'Adiyy bin Hātim said: "Two men recited a Tashahhud before the Prophet ﷺ and one of them said: 'Whoever obeys Allāh and His Messenger has been guided aright and whoever disobeys them has gone astray.' The Messenger of Allāh ﷺ said: 'What a bad speaker you are!'" (Sahīh)

Arabic text

3279 - أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ: تَشَهَّدَ رَجُلَانِ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ أَحَدُهُمَا: مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشِدَ، وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بِئْسَ الْخَطِيبُ أَنْتَ»

English translation

3282. Saḥl bin Sa'd said: "I was among the people with the Prophet ﷺ when a woman stood up and said: 'O Messenger of Allāh, she has offered herself in marriage to you, so see what you think of her.' He remained silent and the Prophet ﷺ did not give any answer. Then she stood up (again) and said: 'O Messenger of Allāh, she has offered herself in marriage to you, so see what you think of her.' A man stood up and said: 'Marry her to me, O Messenger of Allāh!' He said: 'Do you have anything?' He said: 'No.' He said: 'Go and look, even if it is just an iron ring.' So he went and looked then he came and said: 'I could not find anything, not even an iron ring.' He said: 'Have you memorized anything of the Qur'ān?' He said: 'Yes, Sūrah such-and-such and Sūrah such-and-such.' He said: 'I marry you to her on the basis of what you have memorized of the Qur'ān.'" (Sahīh)

Arabic text

3280 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ: سَمِعْتُ أَبَا حَازِمٍ، يَقُولُ: سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، يَقُولُ: إِنِّي لَفِي الْقَوْمِ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَتِ امْرَأَةٌ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ، فَرَأْ فِيهَا رَأْيَكَ، فَسَكَتَ، فَلَمْ يُجِبْهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ، ثُمَّ قَامَتْ، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ، فَرَأْ فِيهَا رَأْيَكَ، فَقَامَ رَجُلٌ، فَقَالَ: زَوِّجْنِيهَا يَا رَسُولَ اللَّهِ، قَالَ: «هَلْ مَعَكَ شَيْءٌ؟» قَالَ: لَا، قَالَ: «اذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ»، فَذَهَبَ فَطَلَبَ، ثُمَّ جَاءَ، فَقَالَ: لَمْ أَجِدْ شَيْئًا، وَلَا خَاتَمًا مِنْ حَدِيدٍ، قَالَ: «هَلْ مَعَكَ مِنَ الْقُرْآنِ شَيْءٌ؟» قَالَ: نَعَمْ، مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا، قَالَ: «قَدْ أَنْكَحْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ»

English translation

3283. It was narrated from 'Utbah bin 'Āmir that the Messenger of Allāh ﷺ said: "The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you." (Sahīh)

Arabic text

3281 - أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ: أَنْبَأَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوَفَّى بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ»

English translation

3284. It was narrated from 'Utbah bin 'Āmir that the Messenger of Allāh ﷺ said: "The conditions that are most deserving of fulfillment are those by means of which the private parts become permitted to you." (Sahīh)

Arabic text

3282 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ: سَمِعْتُ حَجَّاجًا، يَقُولُ: قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ أَبَا الْخَيْرِ، حَدَّثَهُ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوَفَّى بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ»

English translation

3285. It was narrated that 'Aishah said: "The wife of Rifâ'ah came to the Messenger of Allâh ﷺ and said: 'Rifâ'ah divorced me and made it irrevocable. Then I married 'Abdur-Rahmân bin Az-Zubair, and what he has is like the fringe of a garment.' The Messenger of Allâh ﷺ smiled and said: 'Do you want to go back to Rifâ'ah? No, not until he ('Abdur-Rahmân) tastes your sweetness and you taste his sweetness.'" (Sahih)

Arabic text

3283 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: جَاءَتِ امْرَأَةُ رِفَاعَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنَّ رِفَاعَةَ طَلَّقَنِي، فَأَبَتَّ طَلَاقِي، وَإِنِّي تَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ، وَمَا مَعَهُ إِلَّا مِثْلُ هُدْبَةِ الثَّوْبِ، فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: «لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لَا، حَتَّى يَذُوقَ عُسَيْلَتَكِ، وَتَذُوقِي عُسَيْلَتَهُ»

English translation

3286. 'Urwah narrated that Zainab bint Abî Salamah - whose mother was Umm Salamah, the wife of the Prophet ﷺ - told him that Umm Habîbah bint Abî Sufyân told her that she said: "O Messenger of Allâh, marry my sister, the daughter of Abû Sufyân." She said: "The Messenger of Allâh ﷺ said: 'Would you like that?' I said: 'Yes; I do not have you all to myself and I would like to share this goodness with my sister.' The Prophet ﷺ said: 'Your sister is not permissible for me (to marry).' I said: 'By Allāh, O Messenger of Allāh ﷺ, we have been saying that you want to marry Durrah bint Abî Salamah.' He said: 'The daughter of Umm Salamah?' I said: 'Yes.' He said: 'By Allāh, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abû Salamah and I. So do not offer your daughters or sisters to me in marriage.'" (Ṣaḥīḥ)

Arabic text

3284 - أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ: حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَنْبَأَنَا شُعَيْبٌ، قَالَ: أَخْبَرَنِي الزُّهْرِيُّ، قَالَ: أَخْبَرَنِي عُرْوَةُ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ - وَأُمُّهَا أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ، أَخْبَرَتْهَا أَنَّهَا قَالَتْ: يَا رَسُولَ اللَّهِ، أَنْكِحْ أُخْتِي بِنْتَ أَبِي سُفْيَانَ، قَالَتْ: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَوَتُحِبِّينَ ذَلِكَ؟» فَقُلْتُ: نَعَمْ، لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ يُشَارِكُنِي فِي خَيْرٍ أُخْتِي، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أُخْتَكِ لَا تَحِلُّ لِي»، فَقُلْتُ: وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنَّا لَنَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ، فَقَالَ: «بِنْتُ أُمِّ سَلَمَةَ؟» فَقُلْتُ: نَعَمْ، فَقَالَ: «وَاللَّهِ لَوْلَا أَنَّهَا رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي، إِنَّهَا لَابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ، فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ،»

English translation

3287. It was narrated from Zainab bint Abî Salamah that Umm Ḥabībah, the wife of the Prophet ﷺ said: "O Messenger of Allāh, marry the daughter of my father" – meaning her sister. The Messenger of Allāh ﷺ said: "Would you like that?" She said: "Yes; I do not have you all to myself, and I would like to share this goodness with my sister." The Prophet ﷺ said: "That is not permissible for me." Umm Ḥabībah said: "O Messenger of Allâh ﷻ, by Allâh, we have been saying that you want to marry Durrah bint Abî Salamah." He said: "The daughter of Umm Salamah?" I said: "Yes." He said: "By Allâh, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breast-fed Abû Salamah and I. So do not offer your daughters or sisters to me in marriage." (Sahîh)

Arabic text

3285 - أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّ أُمَّ حَبِيبَةَ، زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: يَا رَسُولَ اللَّهِ، أَنْكِحْ بِنْتَ أَبِي - تَعْنِي أُخْتَهَا - فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَتُحِبِّينَ ذَلِكِ؟» قَالَتْ: نَعَمْ، لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ شَرِكَتْنِي فِي خَيْرٍ أُخْتِي؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ ذَلِكَ لَا يَحِلُّ» قَالَتْ أُمُّ حَبِيبَةَ: يَا رَسُولَ اللَّهِ، وَاللَّهِ لَقَدْ تَحَدَّثْنَا أَنَّكَ تَنْكِحُ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ، فَقَالَ: «بِنْتُ أُمِّ سَلَمَةَ؟» قَالَتْ أُمُّ حَبِيبَةَ: نَعَمْ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَوَاللَّهِ لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ، إِنَّهَا لَابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ، فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ»

English translation

3288. It was narrated from 'Irâk bin Mâlik that Zainab bint Abî Salamah told him, that Umm Habîbah said to the Messenger of Allâh ﷺ: "We have been saying that you want to marry Durrah bint Abî Salamah." The Messenger of Allâh ﷺ said: "As a co-wife to Umm Salamah? Even if I were not married to Umm Salamah, she would not be permissible to me, for her father is my brother through breast-feeding." (Sahîh)

Arabic text

3286 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ، قَالَتْ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّا قَدْ تَحَدَّثْنَا أَنَّكَ نَاكِحٌ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَعَلَى أُمِّ سَلَمَةَ، لَوْ أَنِّي لَمْ أَنْكِحْ أُمَّ سَلَمَةَ مَا حَلَّتْ لِي، إِنَّ أَبَاهَا أَخِي مِنَ الرَّضَاعَةِ»

English translation

3289. It was narrated from Umm Habîbah that she said: "O Messenger of Allâh, what do you think of my sister?" He said: "What for?" She said: "For marriage." He said: "Would you like that?" She said: "Yes; I do not have you all to myself, and I would like to share this goodness with my sister." He said: "She is not permissible for me (to marry)." She said: "But I heard that you want to marry Durrah, the daughter of Umm Salamah." He said: "The daughter of Abû Salamah?" She said: "Yes." He said: "By Allâh, even if she were not my stepdaughter she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage." (Sahîh)

Arabic text

3287 - أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ، أَنَّهَا قَالَتْ: يَا رَسُولَ اللَّهِ، هَلْ لَكَ فِي أُخْتِي؟ قَالَ: «فَأَصْنَعُ مَاذَا؟» قَالَتْ: تَزَوَّجْهَا، قَالَ: «فَإِنَّ ذَلِكَ أَحَبُّ إِلَيْكِ؟» قَالَتْ: نَعَمْ، لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ يَشْرَكُنِي فِي خَيْرٍ أُخْتِي قَالَ: «إِنَّهَا لَا تَحِلُّ لِي» قَالَتْ: فَإِنَّهُ قَدْ بَلَغَنِي أَنَّكَ تَخْطُبُ دُرَّةَ بِنْتَ أُمِّ سَلَمَةَ، قَالَ: «بِنْتُ أَبِي سَلَمَةَ»، قَالَتْ: نَعَمْ، قَالَ: «وَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي مَا حَلَّتْ لِي، إِنَّهَا لَابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ»

English translation

3290. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ said: '(A man should not be married to) a woman and her paternal aunt nor to a woman and her maternal aunt at the same time.'" (Sahîh)

Arabic text

3288 - أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا، وَلَا بَيْنَ الْمَرْأَةِ وَخَالَتِهَا»

English translation

3291. Qabiṣah bin Dhu'aib said that he heard Abū Hurairah say: "The Messenger of Allāh ﷺ forbade (being married to) a woman and her paternal aunt or to a woman and her maternal aunt at the same time." (Saḥīḥ)

Arabic text

3289 - أَخْبَرَنَا مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ عَبْدِ الوَهَّابِ بْنِ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ: أَخْبَرَنِي قُبَيْصَةُ بْنُ ذُؤَيْبٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَالْمَرْأَةِ وَخَالَتِهَا»

English translation

3292. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ forbade being married to a woman and her paternal aunt or maternal aunt at the same time. (Saḥīḥ)

Arabic text

3290 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، أَنَّ جَعْفَرَ بْنَ رَبِيعَةَ، حَدَّثَهُ عَنْ عِرَاكِ بْنِ مَالِكٍ، وَعَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ «نَهَى أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ خَالَتِهَا»

English translation

3293. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ forbade being married to four kinds of women at the same time: a woman and her paternal aunt or a woman and her maternal aunt. (Saḥīḥ)

Arabic text

3291 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَهَى عَنْ أَرْبَعِ نِسْوَةٍ يُجْمَعُ بَيْنَهُنَّ: الْمَرْأَةِ وَعَمَّتِهَا، وَالْمَرْأَةِ وَخَالَتِهَا "

English translation

3294. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt." (Sahîh)

Arabic text

3292 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا اللَّيْثُ، قَالَ: أَخْبَرَنِي أَيُّوبُ بْنُ مُوسَى، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا»

English translation

3295. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt." (Sahîh)

Arabic text

3293 - أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا، أَوْ عَلَى خَالَتِهَا»

English translation

3296. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt." (Sahîh)

Arabic text

3294 - أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ: حَدَّثَنَا أَبُو إِسْمَعِيلَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ أَبَا سَلَمَةَ حَدَّثَهُ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا»

English translation

3297. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt." (Saḥīḥ)

Arabic text

3295 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَنَا مُحَمَّدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا»

English translation

3298. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt." (Saḥīḥ)

Arabic text

3296 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا الْمُعْتَمِرُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ الشَّعْبِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا، وَالْعَمَّةُ عَلَى بِنْتِ أَخِيهَا»

English translation

3299. 'Aṣim said: "I read a book to Ash-Sha'bî in which it was narrated from Jâbir that the Prophet ﷺ said: 'A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.' He said: 'I heard that from Jâbir.'" (Saḥīḥ)

Arabic text

3297 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي عَاصِمٌ، قَالَ: قَرَأْتُ عَلَى الشَّعْبِيِّ، كِتَابًا فِيهِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا، وَلَا عَلَى خَالَتِهَا» قَالَ: «سَمِعْتُ هَذَا مِنْ جَابِرٍ»

English translation

3300. Jfibir bin 'Abdullfih said: "The Messenger of AUSh @ forbade taking a woman as a co- wife t o her paternal aunt o r maternal aunt." (Sahih)

Arabic text

3298 - أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ ابْنِ الْمُبَارَكِ، عَنْ عَاصِمٍ، عَنْ الشَّعْبِيِّ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا وَخَالَتِهَا»

English translation

3301. It was narrated that Jâbir said: "The Messenger of Allâh ﷺ forbade taking a woman as a co-wife to her paternal aunt or maternal aunt." (Sahih)

Arabic text

3299 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ: حَدَّثَنَا حَجَّاجٌ، عَنْ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا، أَوْ عَلَى خَالَتِهَا»

English translation

3302. It was narrated from 'Aîshah that the Prophet ﷺ said: "What becomes unlawful (for marriage) through birth becomes unlawful through breast-feeding." (Sahih)

Arabic text

3300 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: أَنْبَأَنَا مَالِكٌ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا حَرَّمَتْهُ الْوِلَادَةُ حَرَّمَهُ الرَّضَاعُ»

English translation

3303. It was narrated from 'Āishah that her paternal uncle through breast-feeding, whose name was Aflah, asked permission to meet her, and she observed Hijab before him. The Messenger of Allāh ﷺ was told about that and he said: "Do not observe Hijab before him, for what becomes unlawful (for marriage) through breast-feeding is that which become unlawful through lineage." (Saḥīḥ)

Arabic text

3301 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ عَمَّهَا مِنَ الرَّضَاعَةِ - يُسَمَّى أَفْلَحَ - اسْتَأْذَنَ عَلَيْهَا فَحَجَبَتْهُ، فَأُخْبِرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تَحْتَجِبِي مِنْهُ، فَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ»

English translation

3304. It was narrated from 'Āishah that the Prophet ﷺ said: "What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through lineage." (Saḥīḥ)

Arabic text

3302 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ»

English translation

3305. It was narrated that 'Amrah said: "I heard 'Aishah say: The Messenger of Allāh ﷺ said: 'What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through birth.'" (Ṣaḥīḥ)

Arabic text

3303 - أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ، قَالَتْ: سَمِعْتُ عَائِشَةَ، تَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ الْوِلَادَةِ»

English translation

3306. It was narrated that 'Alī, may Allāh be pleased with him, said: "I said: 'O Messenger of Allāh, why do you choose wives from among Quraish and not from among us?' He said: 'Do you have anyone in mind?' I said: 'Yes, the daughter of Hamzah.' The Messenger of Allāh ﷺ said: 'She is not permissible for me (to marry); she is the daughter of my brother through breast-feeding.'" (Ṣaḥīḥ)

Arabic text

3304 - أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السَّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، مَا لَكَ تَنَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا؟ قَالَ: «وَعِنْدَكَ أَحَدٌ؟» قُلْتُ: نَعَمْ، بِنْتُ حَمْزَةَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهَا لَا تَحِلُّ لِي، إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ»

English translation

3307. It was narrated that Ibn 'Abbās said: "Mention was made to the Messenger of Allāh ﷺ of the daughter of Hamzah (as a potential wife). He said: 'She is the daughter of my brother through breast-feeding.'" (One of the narrators) Shu'bah said: "Qatādah heard this from Jābir bin Zaid." (Ṣaḥīḥ)

Arabic text

3305 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ: ذُكِرَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنْتُ حَمْزَةَ، فَقَالَ: «إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ» قَالَ شُعْبَةُ: هَذَا سَمِعَهُ قَتَادَةُ، مِنْ جَابِرِ بْنِ زَيْدٍ

English translation

3308. It was narrated from Ibn 'Abbâs that the daughter of Hamzah was suggested to Messenger of Allâh ﷺ (as a potential wife). He said: "She is the daughter of my brother through breast-feeding, and what becomes unlawful (for marriage) through breast-feeding is the same as that which becomes unlawful through lineage." (Sahîh)

Arabic text

3306 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ بْنِ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنْ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُرِيدَ عَلَى بِنْتِ حَمْزَةَ، فَقَالَ: «إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، وَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ»

English translation

3309. It was narrated that 'Aishah said: "One of the things that Allâh, the Mighty and Sublime, revealed" - (one of the narrators) Al-Hârith said (in his narration): "One of the things that were revealed in the Qur'ân" - "was that ten known breast-feedings make marriage prohibited, then that was abrogated and changed to five known breast-feedings. Then the Messenger of Allâh ﷺ passed away when this was something that was still being recited in the Qur'ân." (Sahîh)

Arabic text

3307 - أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ ابْنِ الْقَاسِمِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ: " كَانَ فِيمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ - وَقَالَ الْحَارِثُ: فِيمَا أُنْزِلَ مِنَ الْقُرْآنِ -: عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ، ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ، فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ مِمَّا يُقْرَأُ مِنَ الْقُرْآنِ "

English translation

3310. It was narrated from Umm Faql that the Prophet of Allāh ﷺ was asked about breast-feeding and said: "Suckling (Al-Imlājah) once or twice does not make (marriage) prohibited." And (one of the narrators) Qatādah said (in his narration): "Suckling (Al-Maṣṣah) once or twice does not make (marriage) prohibited." (Sahīh)

Arabic text

3308 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ بْنِ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، وَأَيُّوبُ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ أُمِّ الْفَضْلِ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الرَّضَاعِ، فَقَالَ: «لَا تُحَرِّمُ الْإِمْلَاجَةُ وَلَا الْإِمْلَاجَتَانِ» وَقَالَ قَتَادَةُ: الْمَصَّةُ وَالْمَصَّتَانِ

English translation

3311. It was narrated from 'Abdullāh bin Az-Zubair that the Prophet ﷺ said: "Suckling once or twice does not make (marriage) prohibited." (Sahīh)

Arabic text

3309 - أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، عَنْ يَحْيَى، عَنْ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لَا تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ»

English translation

3312. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ said: 'Suckling once or twice does not make (marriage) prohibited.'" (Sahīh)

Arabic text

3310 - أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُحَرِّمُ الْمَصَّةُ، وَالْمَصَّتَانِ»

English translation

3313. Sa'eed narrated from Qatâdah: "We wrote to Ibrâhîm bin Yazîd An-Nakha'î asking him about breast-feeding. He wrote back saying that Shuraih had narrated that 'Alî and Ibn Mas'ûd used to say: 'A little or a lot of breast-feeding makes marriage prohibited.'" In his book, it said that Abû Ash-Sha'thâ' Al-Muhâribî narrated that 'Aishah had told him that the Prophet of Allâh ﷺ used to say: "Suckling (Al-Khatfah) once or twice does not make (marriage) prohibited." (Sahîh)

Arabic text

3311 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ: حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، قَالَ: كَتَبْنَا إِلَى إِبْرَاهِيمَ بْنِ يَزِيدَ النَّخَعِيِّ، نَسْأَلُهُ عَنِ الرَّضَاعِ، فَكَتَبَ أَنَّ شُرَيْحًا، حَدَّثَنَا أَنَّ عَلِيًّا، وَابْنَ مَسْعُودٍ، كَانَا يَقُولَانِ: «يُحَرِّمُ مِنَ الرَّضَاعِ قَلِيلُهُ وَكَثِيرُهُ» وَكَانَ فِي كِتَابِهِ، أَنَّ أَبَا الشَّعْثَاءِ الْمُحَارِبِيَّ، حَدَّثَنَا أَنَّ عَائِشَةَ، حَدَّثَتْهُ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «لَا تُحَرِّمُ الْخَطْفَةُ وَالْخَطْفَتَانِ»

English translation

3314. It was narrated that Masrûq said: "Aishah said: 'The Messenger of Allâh ﷺ entered upon me and there was a man sitting with me. He got upset about that, and I saw the anger in his face.' I said: "O Messenger of Allâh, he is my brother through breast-feeding." He said: "Be careful who you count as your brothers" - or: "be careful who you count as your brothers through breast-feeding" - "for the breast-feeding (which makes marriage prohibited) is from hunger." (Sahîh)

Arabic text

3312 - أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الْأَحْوَصِ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، قَالَ: قَالَتْ عَائِشَةُ: دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعِنْدِي رَجُلٌ قَاعِدٌ، فَاشْتَدَّ ذَلِكَ عَلَيْهِ، وَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّهُ أَخِي مِنَ الرَّضَاعَةِ، فَقَالَ: " انْظُرْنَ مَا إِخْوَانُكُنَّ - وَمَرَّةً أُخْرَى: انْظُرْنَ مَنْ إِخْوَانُكُنَّ - مِنَ الرَّضَاعَةِ، فَإِنَّ الرَّضَاعَةَ مِنَ الْمَجَاعَةِ "

English translation

3315. It was narrated from ' h a h that 'Ashah told her that the Messenger of All& % -. was with her, and she heard a man asking permission to enter Hafsah's house. '&&ah said: "I said: '0 Messenger of All& @, there is a man asking permission to enter your house.' The Messenger of All& @ said: 'I think it is so-ind-so the paternal uncle of HafSah through breast- feeding.' 'hsah.said: 'If so-and-so (her own paternal uncle through breast-feeding) were alive, would he be allowed to enter upon me? The Messenger of All& &g said: 'What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through birth."' (Sahih) ti" + : G ~ L + 'p J *4> I LAUI + d

Arabic text

3313 - أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ عِنْدَهَا، وَأَنَّهَا سَمِعَتْ رَجُلًا يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ، قَالَتْ عَائِشَةُ: فَقُلْتُ: يَا رَسُولَ اللَّهِ، هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أُرَاهُ فُلَانًا لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ» قَالَتْ عَائِشَةُ: فَقُلْتُ: لَوْ كَانَ فُلَانٌ حَيًّا - لِعَمِّهَا مِنَ الرَّضَاعَةِ - دَخَلَ عَلَيَّ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا يُحَرَّمُ مِنَ الْوِلَادَةِ»

English translation

3316. It was narrated from 'Urwah that 'Aishah told him: "My paternal uncle through breast-feeding, Abū Al-Ja'd, came to me, and I sent him away. — He (one of the narrators) said: "Hishām said: 'He was Abū Al-Qu'ais.'" — "Then the Messenger of Allāh ﷺ came, and I told him. The Messenger of Allāh ﷺ said: 'Give him permission (to enter).'" (Sahīh)

Arabic text

3314 - أَخْبَرَنِي إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَطَاءٌ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، قَالَتْ: جَاءَ عَمِّي أَبُو الْجَعْدِ مِنَ الرَّضَاعَةِ، فَرَدَدْتُهُ - قَالَ: وَقَالَ هِشَامٌ: هُوَ أَبُو الْقُعَيْسِ - فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرْتُهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ائْذَنِي لَهُ»

English translation

3317. It was narrated from 'Aishah that the brother of Abū Al-Qu'ais asked permission to enter upon 'Aishah after the Verse of Hijāb had been revealed, and she refused to let him in. Mention of that was made to the Prophet ﷺ and he said: "Let him in, for he is your paternal uncle." She said: "The woman breast-fed me, not the man." He said: "He is your paternal uncle, so let him visit you." (Sahīh)

Arabic text

3315 - أَخْبَرَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنِي أَبِي، عَنْ أَيُّوبَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ: أَنَّ أَخَا أَبِي الْقُعَيْسِ اسْتَأْذَنَ عَلَى عَائِشَةَ بَعْدَ آيَةِ الْحِجَابِ فَأَبَتْ أَنْ تَأْذَنَ لَهُ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ» فَقُلْتُ: إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ، فَقَالَ: «إِنَّهُ عَمُّكِ، فَلْيَلِجْ عَلَيْكِ»

English translation

3318. It was narrated that 'Aishah said: "Aflah, the brother of Abū Al-Qu'ais, who was my paternal uncle through breast-feeding, used to ask permission to enter upon me, and I refused to let him in until the Messenger of Allāh ﷺ came, and I told him about that. He said: "Let him in, for he is your paternal uncle." 'Aishah said: "That was after the (Verse of) Hijāb had been revealed." (Saḥīḥ)

Arabic text

3316 - أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، أَنْبَأَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَيَّ، وَهُوَ عَمِّي مِنَ الرَّضَاعَةِ، فَأَبَيْتُ أَنْ آذَنَ لَهُ، حَتَّى جَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرْتُهُ، فَقَالَ: «ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ» قَالَتْ عَائِشَةُ: وَذَلِكَ بَعْدَ أَنْ نَزَلَ الْحِجَابُ

English translation

3319. It was narrated that 'Aishah said: "My paternal uncle Aflah asked permission to enter upon me after the (Verse of) Hijāb had been revealed, but I did not let him in. The Prophet ﷺ came to me and I asked him (about that) and he said: 'Let him in, for he is your paternal uncle.' I said: 'O Messenger of Allāh, the woman breast-fed me, not the man.' He said: 'Let him in, may your hands be rubbed with dust, for he is your uncle.'" (Saḥīḥ)

Arabic text

3317 - أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، عَنْ سُفْيَانَ، عَنْ الزُّهْرِيِّ، وَهِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: اسْتَأْذَنَ عَلَيَّ عَمِّي أَفْلَحُ بَعْدَمَا نَزَلَ الْحِجَابُ، فَلَمْ آذَنْ لَهُ، فَأَتَانِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُهُ، فَقَالَ: «ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ» قُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ، قَالَ: «ائْذَنِي لَهُ، تَرِبَتْ يَمِينُكِ فَإِنَّهُ عَمُّكِ»

English translation

3320. It was narrated that 'Aishah said: "Aflah, the brother of Abū Al-Qu'ais, came and asked permission to enter, and I said: 'I will not let him in until I seek the permission of the Prophet of Allāh.' When the Prophet of Allāh came, I said to him: 'Aflah, the brother of Abū Al-Qu'ais, came and asked permission to enter, but I refused to let him in.' He said: 'Let him in, for he is your paternal uncle.' I said: 'The wife of Abû Al-Qu'ais breast-fed me; the man did not breast-feed me.' He said: 'Let him in, for he is your paternal uncle.'" (Sahîh)

Arabic text

3318 - أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ: حَدَّثَنَا أَبُو الْأَسْوَدِ، وَإِسْحَقُ بْنُ بَكْرٍ، قَالَا: حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ، فَقُلْتُ: لَا آذَنُ لَهُ حَتَّى أَسْتَأْذِنَ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا جَاءَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ لَهُ: جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ، فَأَبَيْتُ أَنْ آذَنَ لَهُ، فَقَالَ: «ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ» قُلْتُ: إِنَّمَا أَرْضَعَتْنِي امْرَأَةُ أَبِي الْقُعَيْسِ وَلَمْ يُرْضِعْنِي الرَّجُلُ، قَالَ: «ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ»

English translation

3321. Zainab bint Abî Salamah said: "I heard 'Aîshah, the wife of the Prophet ﷺ say: 'Sahlah bint Suhail came to the Messenger of Allâh ﷺ and said: 'O Messenger of Allâh, I see (displeasure) in the face of Abû Hudhaifah when Sâlim enters upon me.' The Messenger of Allâh ﷺ said: 'Breast-feed him.' She said: 'He has a beard.' He said: 'Breast-feed him, and that will take away (the displeasure) in the face of Abû Hudhaifah.' She said: 'By Allâh, I never saw that on the face of Abû Hudhaifah after that.'" (Sahîh)

Arabic text

3319 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ حُمَيْدَ بْنَ نَافِعٍ، يَقُولُ: سَمِعْتُ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، تَقُولُ: سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَقُولُ: جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنِّي لَأَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ عَلَيَّ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَرْضِعِيهِ» قُلْتُ: إِنَّهُ لَذُو لِحْيَةٍ، فَقَالَ: «أَرْضِعِيهِ يَذْهَبْ مَا فِي وَجْهِ أَبِي حُذَيْفَةَ» قَالَتْ: وَاللَّهِ مَا عَرَفْتُهُ فِي وَجْهِ أَبِي حُذَيْفَةَ بَعْدُ

English translation

3322. It was narrated that 'Aîshah said: "Sahlah bint Suhail came to the Messenger of Allâh ﷺ and said: 'I see (displeasure) in the face of Abû Hudhaifah when Sâlim enters upon me.' The Messenger of Allâh ﷺ said: 'Breast-feed him.' She said: 'How can I breast-feed him when he is a grown man?' He said: 'Don't I know that he is a grown man?' Then she came after that and said: 'By the One Who sent you with the truth as a Prophet, I have never seen anything I dislike on the face of Abû Hudhaifah after that.'" (Sahîh)

Arabic text

3320 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: سَمِعْنَاهُ مِنْ عَبْدِ الرَّحْمَنِ وَهُوَ ابْنُ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ عَلَيَّ، قَالَ: «فَأَرْضِعِيهِ» قَالَتْ: وَكَيْفَ أُرْضِعُهُ وَهُوَ رَجُلٌ كَبِيرٌ؟ فَقَالَ: «أَلَسْتُ أَعْلَمُ أَنَّهُ رَجُلٌ كَبِيرٌ»، ثُمَّ جَاءَتْ بَعْدُ فَقَالَتْ: وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا، مَا رَأَيْتُ فِي وَجْهِ أَبِي حُذَيْفَةَ بَعْدُ شَيْئًا أَكْرَهُ

English translation

3323. It was narrated that 'Aishah said: "The Messenger of Allâh ﷺ commanded the wife of Abû Hudhaifah to breast-feed Sâlim, the freed slave of Abû Hudhaifah, so that the protective jealousy of Abû Hudhaifah would be dispelled. She breast-fed him when he was a man." (One of the narrators) Rabî'ah said: "That was a concession granted to Sâlim." (Sahîh)

Arabic text

3321 - أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى أَبُو الْوَزِيرِ، قَالَ: سَمِعْتُ ابْنَ وَهْبٍ، قَالَ: أَخْبَرَنِي سُلَيْمَانُ، عَنْ يَحْيَى، وَرَبِيعَةُ، عَنْ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ: «أَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ امْرَأَةَ أَبِي حُذَيْفَةَ أَنْ تُرْضِعَ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ، حَتَّى تَذْهَبَ غَيْرَةُ أَبِي حُذَيْفَةَ»، فَأَرْضَعَتْهُ وَهُوَ رَجُلٌ قَالَ رَبِيعَةُ: «فَكَانَتْ رُخْصَةً لِسَالِمٍ»

English translation

3324. It was narrated that 'Aishah said: "Sahlah came to the Messenger of Allâh ﷺ and said: 'O Messenger of Allâh, Sâlim enters upon us and he understands what men understand, and knows what men know.' He said: 'Breast-feed him, and you will become unlawful to him thereby.' (Ibn Abi Mulaikah, one of the narrators said:) For a year I did not narrate this, then I met Al-Qâsim and he said: 'Narrate it and do not worry about it.'" (Ṣaḥīḥ)

Arabic text

3322 - أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ سُفْيَانَ وَهُوَ ابْنُ حَبِيبٍ، عَنْ ابْنِ جُرَيْجٍ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ: جَاءَتْ سَهْلَةُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّ سَالِمًا يَدْخُلُ عَلَيْنَا وَقَدْ عَقَلَ مَا يَعْقِلُ الرِّجَالُ، وَعَلِمَ مَا يَعْلَمُ الرِّجَالُ، قَالَ: «أَرْضِعِيهِ، تَحْرُمِي عَلَيْهِ بِذَلِكَ» فَمَكَثْتُ حَوْلًا لَا أُحَدِّثُ بِهِ، وَلَقِيتُ الْقَاسِمَ، فَقَالَ: حَدِّثْ بِهِ، وَلَا تَهَابُهُ "

English translation

3325. It was narrated from 'Āishah that Sâlim, the freed slave of Abû Hudhaifah was with Abû Hudhaifah and his family in their house. The daughter of Suhail came to the Prophet ﷺ and said: "Sâlim has reached the age of manhood, and understands what men understand. He enters upon us, and I think that Abû Hudhaifah is not happy about that." The Prophet ﷺ said: "Breast-feed him, and you will become unlawful to him." So she breast-fed him, and the displeasure of Abû Hudhaifah disappeared. She came back to him and said: "I breast-fed him and the displeasure of Abû Hudhaifah has disappeared." (Ṣaḥīḥ)

Arabic text

3323 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الْوَهَّابِ، قَالَ: أَنْبَأَنَا أَيُّوبُ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، عَنْ الْقَاسِمِ، عَنْ عَائِشَةَ: أَنَّ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ كَانَ مَعَ أَبِي حُذَيْفَةَ وَأَهْلِهِ فِي بَيْتِهِمْ، فَأَتَتْ بِنْتُ سُهَيْلٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنَّ سَالِمًا قَدْ بَلَغَ مَا يَبْلُغُ الرِّجَالُ، وَعَقَلَ مَا عَقَلُوهُ، وَإِنَّهُ يَدْخُلُ عَلَيْنَا، وَإِنِّي أَظُنُّ فِي نَفْسِ أَبِي حُذَيْفَةَ مِنْ ذَلِكَ شَيْئًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَرْضِعِيهِ تَحْرُمِي عَلَيْهِ» فَأَرْضَعْتُهُ، فَذَهَبَ الَّذِي فِي نَفْسِ أَبِي حُذَيْفَةَ، فَرَجَعْتُ إِلَيْهِ، فَقُلْتُ: إِنِّي قَدْ أَرْضَعْتُهُ، فَذَهَبَ الَّذِي فِي نَفْسِ أَبِي حُذَيْفَةَ

English translation

3326. It was narrated that 'Urwah said: "The rest of the wives of the Prophet ﷺ refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to 'Āishah: 'By Allâh, we think that what the Messenger of

Arabic text

3324 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، وَمَالِكٌ، عَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، قَالَ: " أَبَى سَائِرُ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَدْخُلَ عَلَيْهِنَّ بِتِلْكَ الرَّضْعَةِ أَحَدٌ مِنَ النَّاسِ يُرِيدُ رَضَاعَةَ الْكَبِيرِ، وَقُلْنَ لِعَائِشَةَ: وَاللَّهِ مَا نُرَى الَّذِي أَمَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَهْلَةَ بِنْتَ سُهَيْلٍ، إِلَّا رُخْصَةً فِي رَضَاعَةِ سَالِمٍ وَحْدَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَاللَّهِ لَا يَدْخُلُ عَلَيْنَا أَحَدٌ بِهَذِهِ الرَّضْعَةِ وَلَا يَرَانَا "

English translation

3327. Zainab bint Abii Salamah narrated that her mother Umm Salamah, the wife of the Prophet B, used to say: "The rest o f the wives of the Prophet g refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to '&&ah: 'By Allih, we think that this is a concession which the Messenger of Allih g granted only to Silim. No one will enter upon us, nor see us on the basis of this type of breast- feeding."' (Sahih) ', Liljpll-L;T ,+ p9 i rtoi:,

Arabic text

3325 - أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، قَالَ: أَخْبَرَنِي أَبِي، عَنْ جَدِّي، قَالَ: حَدَّثَنِي عُقَيْلٌ، عَنْ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، أَنَّ أُمَّهُ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ، أَنَّ أُمَّهَا أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَتْ تَقُولُ: " أَبَى سَائِرُ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُدْخَلَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ، وَقُلْنَ لِعَائِشَةَ: وَاللَّهِ مَا نُرَى هَذِهِ إِلَّا رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً لِسَالِمٍ، فَلَا يَدْخُلْ عَلَيْنَا أَحَدٌ بِهَذِهِ الرَّضَاعَةِ وَلَا يَرَانَا "

English translation

3328. It was narrated from 'Āishah that Judāmah bint Wahb told her that the Messenger of Allāh ﷺ said: "I was thinking of forbidding Ghilah until I remembered that it is done by the Persians and Romans" – (one of the narrators) Ishâq said: "(They) do that – and it does not harm their children." (Sahîh)

Arabic text

3326 - أَخْبَرَنَا عُبَيْدُ اللَّهِ، وَإِسْحَقُ بْنُ مَنْصُورٍ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ جُدَامَةَ بِنْتَ وَهْبٍ، حَدَّثَتْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ حَتَّى ذَكَرْتُ أَنَّ فَارِسَ وَالرُّومَ يَصْنَعُهُ - وَقَالَ إِسْحَقُ: يَصْنَعُونَهُ - فَلَا يَضُرُّ أَوْلَادَهُمْ "

English translation

3329. It was narrated from 'Abdur-Raḥmân bin Bishr bin Mas'ûd, who attributed the Hadîth to Abû Sa'eed Al-Khudrî, that mention of that (coitus interruptus) was made to the Messenger of Allâh ﷺ and he said: "Why do you do that?" We said: "A man may have a wife, and he has intercourse with her, but he does not want her to get pregnant, or he may have a concubine, and he has intercourse with her, but he does not want her to get pregnant." He said: "It does not make any difference if you do that, for it is the matter of Al-Qadar." (Sahîh)

Arabic text

3327 - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالَا: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ، وَرَدَّ الْحَدِيثَ حَتَّى رَدَّهُ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: ذُكِرَ ذَلِكَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «وَمَا ذَاكُمْ؟» قُلْنَا: الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ فَيُصِيبُهَا وَيَكْرَهُ الْحَمْلَ، وَتَكُونُ لَهُ الْأَمَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ، قَالَ: «لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا، فَإِنَّمَا هُوَ الْقَدَرُ»

English translation

3330. It was narrated from Abû Sa'eed Az-Zuraqî that a man asked the Messenger of Allâh ﷺ about coitus interruptus and said: "My wife is breast-feeding and I do not want her to get pregnant." The Prophet ﷺ said: "What has been decreed in the womb will come to be." (Hasan)

Arabic text

3328 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْفَيْضِ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ الزُّرَقِيَّ، عَنْ أَبِي سَعِيدٍ الزُّرَقِيِّ: أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَزْلِ، فَقَالَ: إِنَّ امْرَأَتِي تُرْضِعُ وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مَا قَدْ قُدِّرَ فِي الرَّحِمِ سَيَكُونُ»

English translation

3331. It was narrated from Hajjâj bin Hajjâj that his father said: "I said: 'O Messenger of Allâh, how can I pay back the dues of the one who breast-fed me?' He said: 'By giving a male or female slave.'" (Hasan)

Arabic text

3329 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ: وَحَدَّثَنِي أَبِي، عَنْ حَجَّاجِ بْنِ حَجَّاجٍ، عَنْ أَبِيهِ، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ؟ قَالَ: «غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ»

English translation

3332. It was narrated that 'Uqbah bin Al-Hârith said: I married a woman, then a black woman came to us and said: I breast-fed you both. I went to the Prophet ﷺ and said: I married so and so and a black woman came to me and said: I breast-fed you both. He turned away from me so I came to him from the other side and said: She is lying. He said: "How can you be intimate with your wife when she says that she breast-fed you both? Leave her (divorce her)." (Sahih)

Arabic text

3330 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَنْبَأَنَا إِسْمَعِيلُ، عَنْ أَيُّوبَ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: حَدَّثَنِي عُبَيْدُ بْنُ أَبِي مَرْيَمَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ - قَالَ: وَقَدْ سَمِعْتُهُ مِنْ عُقْبَةَ، وَلَكِنِّي لِحَدِيثِ عُبَيْدٍ أَحْفَظُ -، قَالَ: تَزَوَّجْتُ امْرَأَةً، فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ، فَقَالَتْ: إِنِّي قَدْ أَرْضَعْتُكُمَا، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرْتُهُ، فَقُلْتُ: إِنِّي تَزَوَّجْتُ فُلَانَةَ بِنْتَ فُلَانٍ، فَجَاءَتْنِي امْرَأَةٌ سَوْدَاءُ، فَقَالَتْ: إِنِّي قَدْ أَرْضَعْتُكُمَا، فَأَعْرَضَ عَنِّي، فَأَتَيْتُهُ مِنْ قِبَلِ وَجْهِهِ، فَقُلْتُ: إِنَّهَا كَاذِبَةٌ، قَالَ: «وَكَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا، دَعْهَا عَنْكَ»

English translation

3333. It was narrated that Al-Barâ' said: "I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allâh ﷺ is sending me to a man who has married his father's wife after he died, to strike his neck or kill him.”” (Sahīh)

Arabic text

٣٣٣١ - أَخْبَرَنَا ‌أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ قَالَ: حَدَّثَنَا ‌أَبُو نُعَيْمٍ قَالَ: حَدَّثَنَا ‌الْحَسَنُ بْنُ صَالِحٍ، عَنِ ‌السُّدِّيِّ ، عَنْ ‌عَدِيِّ بْنِ ثَابِتٍ ، عَنِ ‌الْبَرَاءِ قَالَ: «لَقِيتُ ‌خَالِي وَمَعَهُ الرَّايَةُ فَقُلْتُ: أَيْنَ تُرِيدُ؟ قَالَ: أَرْسَلَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ مِنْ بَعْدِهِ: أَنْ أَضْرِبَ عُنُقَهُ أَوْ أَقْتُلَهُ».

English translation

3334. It was narrated from Yazīd bin Al-Barā’ that his father said: “I met my maternal uncle who was carrying a flag (for an expedition) and I said: ‘Where are you going?’ He said: ‘The Messenger of Allāh ﷺ is sending me to a man who has married his father’s wife, and he has commanded me to strike his neck (kill him) and seize his wealth.’”” (Sahīh)

Arabic text

٣٣٣٢ - أَخْبَرَنَا ‌عَمْرُو بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ جَعْفَرٍ قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ عَمْرٍو ، عَنْ ‌زَيْدٍ ، عَنْ ‌عَدِيِّ بْنِ ثَابِتٍ ، عَنْ ‌يَزِيدَ بْنِ الْبَرَاءِ ، عَنْ ‌أَبِيهِ قَالَ: «أَصَبْتُ ‌عَمِّي وَمَعَهُ رَايَةٌ فَقُلْتُ: أَيْنَ تُرِيدُ؟ فَقَالَ: بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ، فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ».

English translation

3335. It was narrated from Abū Sa'eed Al-Khudrī that the Prophet of Allāh ﷺ sent an army to Awṭās. They met the enemy, fought them, and prevailed over them. They acquired female prisoners who had husbands among the idolaters. The Muslims felt reluctant to be intimate with them. Then Allāh, the Mighty and Sublime revealed: "Also (forbidden are) women already married, except those (slaves) whom your right hands possess,[2] meaning, this is permissible for you once they have completed their Iddah. (Sahīh)

Arabic text

3333 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: " أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ جَيْشًا إِلَى أَوْطَاسٍ، فَلَقُوا عَدُوًّا فَقَاتَلُوهُمْ، وَظَهَرُوا عَلَيْهِمْ فَأَصَابُوا لَهُمْ سَبَايَا لَهُنَّ أَزْوَاجٌ فِي الْمُشْرِكِينَ، فَكَانَ الْمُسْلِمُونَ تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ} [النساء: 24] أَيْ هَذَا لَكُمْ حَلَالٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ "

English translation

3336. It was narrated from Ibn 'Umar that the Messenger of Allāh ﷺ forbade Ash-Shighâr. (Sahīh)

Arabic text

3334 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ: أَخْبَرَنِي نَافِعٌ، عَنْ ابْنِ عُمَرَ «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الشِّغَارِ»

English translation

3337. It was narrated from 'Imrân bin Huşain that the Messenger of Allâh ﷺ said: "There is no 'bringing', no 'avoidance'[1] and no Shighâr in Islam, and whoever robs, he is not one of us." (Sahîh)

Arabic text

3335 - أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا بِشْرٌ، قَالَ: حَدَّثَنَا حُمَيْدٌ، عَنْ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا جَلَبَ، وَلَا جَنَبَ، وَلَا شِغَارَ فِي الْإِسْلَامِ، وَمَنْ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا»

English translation

3338. It was narrated that Anas said: "The Messenger of Allâh ﷺ said: 'There is no 'bringing', no 'avoidance' and no Shighâr in Islam, and whoever robs, he is not one of us.'" (Sahîh) Abû 'Abdur-Rahmân said: This is a grave error and what is correct is the narration of Bishr.

Arabic text

3336 - أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ الْفَزَارِيِّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا جَلَبَ، وَلَا جَنَبَ، وَلَا شِغَارَ فِي الْإِسْلَامِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «هَذَا خَطَأٌ فَاحِشٌ وَالصَّوَابُ حَدِيثُ بِشْرٍ»

English translation

3339. It was narrated from Ibn 'Umar that the Messenger of Allâh ﷺ forbade Ash-Shighâr. Ash-Shighâr means when a man marries his daughter to another man, on the condition that that man marries his daughter to him, and no dowry is exchanged between them. (Sahîh)

Arabic text

3337 - أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ ابْنِ الْقَاسِمِ، قَالَ مَالِكٌ: حَدَّثَنِي نَافِعٌ، عَنْ ابْنِ عُمَرَ «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَهَى عَنِ الشِّغَارِ» وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ الرَّجُلَ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ ابْنَتَهُ، وَلَيْسَ بَيْنَهُمَا صَدَاقٌ "

English translation

3340. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ forbade Ash-Shighâr." (One of the narrators) Ubaidullâh said: "Ash-Shighâr means when a man gives his daughter in marriage on condition that (the other man) gives him his sister in marriage." (Sahîh)

Arabic text

3338 - أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ، قَالَا: حَدَّثَنَا إِسْحَقُ الْأَزْرَقُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ الشِّغَارِ» قَالَ عُبَيْدُ اللَّهِ: " وَالشِّغَارُ: كَانَ الرَّجُلُ يُزَوِّجُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ أُخْتَهُ "

English translation

3341. It was narrated from Sahl bin Sa'd that a woman came to the Messenger of Allâh ﷺ and said: "O Messenger of Allâh, I have come to offer myself to you (in marriage).” The Messenger of Allāh ﷺ looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: “O Messenger of Allāh, if you do not want to marry her, then marry me to her.” He said: “Do you have anything.” He said: “No, by Allāh, I do not have anything.” He said: “Look, even if it is only an iron ring.” He went, then he came back and said: “No, by Allāh, O Messenger of Allāh, not even an iron ring, but this is my Izār (lower garment)” – Sahl said: “He did not have a Ridâ (upper garment)” – “she can have half of it.” The Messenger of Allāh ﷺ said: “What could she do with your Izār? If you wear it, she will not have any of it, and if she wears it, you will not have any of it.” The man sat down for a long time, then he got up, and the Messenger of Allāh ﷺ saw him leaving, so he ordered that he be called back. When he came, he said: “What do you know of the Qur’ān?” He said: “I know Sûrah such-and-such, and Sûrah such-and-such,” and listed them. He said: “Can you recite them by heart?” He said: “Yes.” He said: “Then I marry you to her on the basis of what you know of the Qur’ān.” (Sahîh)

Arabic text

3339 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ: أَنَّ امْرَأَةً جَاءَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، جِئْتُ لِأَهَبَ نَفْسِي لَكَ، فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ، ثُمَّ طَأْطَأَ رَأْسَهُ، فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا، جَلَسَتْ، فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ، فَقَالَ: أَيْ رَسُولَ اللَّهِ، إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا، قَالَ: «هَلْ عِنْدَكَ مِنْ شَيْءٍ؟» فَقَالَ: لَا، وَاللَّهِ مَا وَجَدْتُ شَيْئًا، فَقَالَ: «انْظُرْ، وَلَوْ خَاتَمًا مِنْ حَدِيدٍ» فَذَهَبَ، ثُمَّ رَجَعَ فَقَالَ: لَا وَاللَّهِ يَا رَسُولَ اللَّهِ، وَلَا خَاتَمًا مِنْ حَدِيدٍ، وَلَكِنْ هَذَا إِزَارِي - قَالَ سَهْلٌ: مَا لَهُ رِدَاءٌ - فَلَهَا نِصْفُهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا تَصْنَعُ بِإِزَارِكَ، إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَيْءٌ، وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ مِنْهُ شَيْءٌ» فَجَلَسَ الرَّجُلُ حَتَّى طَالَ مَجْلِسُهُ، ثُمَّ قَامَ، فَرَآهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُوَلِّيًا، فَأَمَرَ بِهِ، فَدُعِيَ، فَلَمَّا جَاءَ قَالَ: «مَاذَا مَعَكَ مِنَ الْقُرْآنِ؟» قَالَ: مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا، عَدَّدَهَا، فَقَالَ: «هَلْ تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبٍ؟» قَالَ: نَعَمْ، قَالَ: «مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ»

English translation

3342. It was narrated that Anas said: "Abû Talhah married Umm Sulaim and the dowry between them was Islam. Umm Sulaim became Muslim before Abû Talhah, and he proposed to her but she said: 'I have become Muslim; if you become Muslim I will marry you.' So he became Muslim, and that was the dowry between them." (Sahih)

Arabic text

3340 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ، قَالَ: " تَزَوَّجَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ، فَكَانَ صِدَاقُ مَا بَيْنَهُمَا الْإِسْلَامَ، أَسْلَمَتْ أُمُّ سُلَيْمٍ قَبْلَ أَبِي طَلْحَةَ، فَخَطَبَهَا، فَقَالَتْ: إِنِّي قَدْ أَسْلَمْتُ، فَإِنْ أَسْلَمْتَ نَكَحْتُكَ، فَأَسْلَمَ فَكَانَ صِدَاقَ مَا بَيْنَهُمَا "

English translation

3343. It was narrated that Anas said: "Abû Talhah proposed marriage to Umm Sulaim and she said: 'By Allâh, a man like you is not to be rejected, O Abû Talhah, but you are a disbeliever and I am a Muslim, and it is not permissible for me to marry you. If you become Muslim, that will be my dowry, and I will not ask you for anything else.' So he became Muslim and that was her dowry." (one of the narrators) Thâbit said: "I have never heard of a woman whose dowry was more precious than Umm Sulaim (whose dowry was) Islam. And he consummated the marriage with her, and she bore him a child." (Hasan)

Arabic text

3341 - أَخْبَرَنَا مُحَمَّدُ بْنُ النَّضْرِ بْنِ مُسَاوِرٍ، قَالَ: أَنْبَأَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: " خَطَبَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ، فَقَالَتْ: وَاللَّهِ مَا مِثْلُكَ يَا أَبَا طَلْحَةَ يُرَدُّ، وَلَكِنَّكَ رَجُلٌ كَافِرٌ، وَأَنَا امْرَأَةٌ مُسْلِمَةٌ، وَلَا يَحِلُّ لِي أَنْ أَتَزَوَّجَكَ، فَإِنْ تُسْلِمْ فَذَاكَ مَهْرِي وَمَا أَسْأَلُكَ غَيْرَهُ، فَأَسْلَمَ فَكَانَ ذَلِكَ مَهْرَهَا " قَالَ ثَابِتٌ: «فَمَا سَمِعْتُ بِامْرَأَةٍ قَطُّ كَانَتْ أَكْرَمَ مَهْرًا مِنْ أُمِّ سُلَيْمٍ الْإِسْلَامَ، فَدَخَلَ بِهَا فَوَلَدَتْ لَهُ»

English translation

3344. It was narrated from Anas that the Messenger of Allâh ﷺ manumitted Šafiyyah and made that her dowry. (Šāḥih)

Arabic text

3342 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدُ الْعَزِيزِ يَعْنِي ابْنَ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، ح وَأَنْبَأَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَشُعَيْبٌ، عَنْ أَنَسٍ «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَعْتَقَ صَفِيَّةَ وَجَعَلَهُ صَدَاقَهَا»

English translation

3345. It was narrated from Anas that the Messenger of Allâh ﷺ manumitted Šafiyyah and made her freedom her dowry. (Šāḥih) This is the wording of Muḥammad (one of the narrators).

Arabic text

٣٣٤٣ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ رَافِعٍ قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ قَالَ: حَدَّثَنَا ‌سُفْيَانُ (ح) وَأَنْبَأَنَا ‌عَمْرُو بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا ‌أَبُو نُعَيْمٍ قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌يُونُسَ ، عَنِ ‌ابْنِ الْحَبْحَابِ ، عَنْ ‌أَنَسٍ : «أَعْتَقَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَفِيَّةَ، وَجَعَلَ عِتْقَهَا مَهْرَهَا». - وَاللَّفْظُ لِمُحَمَّدٍ -.

English translation

3346. It was narrated that Abû Mûsa said: "The Messenger of Allâh ﷺ said: 'There are three who will be given a twofold reward: A man who has a slave woman whom he disciplines and disciplines her well, and teaches and teaches her well, then he manumits her and marries her; a slave who fulfills his duty toward Allâh and toward his masters; and a believer from among the People of the Book.'" (Sahîh)

Arabic text

3344 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، قَالَ: حَدَّثَنِي صَالِحُ بْنُ صَالِحٍ، عَنْ عَامِرٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ: رَجُلٌ كَانَتْ لَهُ أَمَةٌ فَأَدَّبَهَا فَأَحْسَنَ أَدَبَهَا، وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا، وَعَبْدٌ يُؤَدِّي حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ، وَمُؤْمِنُ أَهْلِ الْكِتَابِ "

English translation

3347. It was narrated that Abû Mûsa said: "The Messenger of Allâh ﷺ said: 'Whoever manumits his female slave, then marries her, he will have two rewards.'" (Sahîh)

Arabic text

3345 - أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي زُبَيْدٍ عَبْثَرُ بْنُ الْقَاسِمِ، عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ جَارِيَتَهُ، ثُمَّ تَزَوَّجَهَا فَلَهُ أَجْرَانِ»