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73 hadiths · Full book

Chapter 1

What Has Been Related About What The Prophet ﷺ Ate Upon

Hadith 1788

DarussalamṢaḥīḥAl-AlbaniSahih
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1788. Yūnus narrated from Qatādah, that Anas said: "The Messenger of Allāh ﷺ never ate on a table, nor on small plates, nor did he eat thin bread." He (Yūnus) said: "I asked Qatādah: 'So what did he eat on?' He said: 'On these leather dining sheets.'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Hasan Gharīb. Muḥammad bin Bash-shār said: "This Yūnus is Yūnus Al-Iskāf." And 'Abdul-Wārith bin Sa'eed reported similarly from Sa'eed bin Abī 'Arūbah, from Qatādah, from Anas [from the Prophet ﷺ].

Arabic text

١٧٨٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي ‌أَبِي ، عَنْ ‌يُونُسَ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ، قَالَ: «مَا أَكَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي خِوَانٍ» وَلَا فِي سُكُرُّجَةٍ وَلَا خُبِزَ لَهُ مُرَقَّقٌ، قَالَ: فَقُلْتُ لِقَتَادَةَ: فَعَلَامَ كَانُوا يَأْكُلُونَ؟ قَالَ: عَلَى هَذِهِ السُّفَرِ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَيُونُسُ: هَذَا هُوَ يُونُسُ الْإِسْكَافُ. وَقَدْ رَوَى عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ.

Jami at-Tirmidhi · Hadith 1788

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Chapter 2

What Had Been Related About Eating Rabbit

Hadith 1789

DarussalamṢaḥīḥAl-AlbaniSahih
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1789. Hishām bin Zaid said: "I heard Anas saying: 'Once we provoked a rabbit at Marr Az-Zahrān. So the Companions of the Messenger of Allāh ﷺ rushed after it, and I caught up to it and captured it. I brought it to Abū Talhah who slaughtered it with Marwah.'[1] He sent me with its legs – or its thighs – to the Prophet ﷺ so he could eat it.'" He (Hishām) said: "I said: 'He ate it?' He said: 'He accepted it.'" (Ṣaḥīḥ) [Abū 'Eisā said:] There are narrations on this topic from Jābir, 'Ammār, Muḥammad bin Ṣafwān, and they say: Muḥammad bin Ṣaifī. This Hadīth is Hasan Ṣaḥīḥ. This is acted upon according to the people of knowledge. They saw no harm in eating rabbit. Some of the people of knowledge disliked eating rabbit, they said that it menstruates.

Arabic text

١٧٨٩ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ، قَالَ: أَخْبَرَنَا ‌شُعْبَةُ ، عَنْ ‌هِشَامِ بْنِ زَيْدِ بْنِ أَنَسٍ قَالَ: سَمِعْتُ ‌أَنَسًا يَقُولُ: «أَنْفَجْنَا» أَرْنَبًا بِمَرِّ الظَّهْرَانِ فَسَعَى أَصْحَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَلْفَهَا، فَأَدْرَكْتُهَا فَأَخَذْتُهَا فَأَتَيْتُ بِهَا أَبَا طَلْحَةَ، فَذَبَحَهَا بِمَرْوَةٍ، فَبَعَثَ مَعِي بِفَخِذِهَا أَوْ بِوَرِكِهَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَكَلَهُ، قَالَ: قُلْتُ: أَكَلَهُ؟ قَالَ: قَبِلَهُ وَفِي الْبَابِ عَنْ جَابِرٍ، وَعَمَّارٍ، وَمُحَمَّدِ بْنِ صَفْوَانَ، وَيُقَالُ مُحَمَّدُ بْنُ صَيْفِيٍّ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ لَا يَرَوْنَ بِأَكْلِ الْأَرْنَبِ بَأْسًا. وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ أَكْلَ الْأَرْنَبِ، وَقَالُوا: إِنَّهَا تُدْمِي.

Jami at-Tirmidhi · Hadith 1789

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Chapter 3

(What Has Been Related) About Eating Mastigure[1]

Hadith 1790

DarussalamSahihAl-AlbaniSahih
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1790. Ibn 'Umar narrated: "The Prophet ﷺ was asked about eating mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'" (Sahih) [He said:] There are narrations on this topic from 'Umar, Abū Sa'eed, Ibn 'Abbās, Thābit bin Wadī'ah, Jābir, and 'Abdur-Rahmān bin Ḥasanah. [Abū 'Eisā said:] This Hadīth is Hasan Sahih. The people of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet ﷺ and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbās said: "Mastigure was eaten on the dining spread of the Messenger of Allāh ﷺ, and the Messenger of Allāh ﷺ only avoided it because it was distasteful to him."

Arabic text

١٧٩٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ أَكْلِ الضَّبِّ؟ فَقَالَ: لَا آكُلُهُ وَلَا أُحَرِّمُهُ» وَفِي الْبَابِ عَنْ عُمَرَ، وَأَبِي سَعِيدٍ، وَابْنِ عَبَّاسٍ، وَثَابِتِ بْنِ وَدِيعَةَ، وَجَابِرٍ، وَعَبْدِ الرَّحْمَنِ بْنِ حَسَنَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي أَكْلِ الضَّبِّ. فَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَكَرِهَهُ بَعْضُهُمْ، وَيُرْوَى عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ: أُكِلَ الضَّبُّ عَلَى مَائِدَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِنَّمَا تَرَكَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَقَذُّرًا.

Jami at-Tirmidhi · Hadith 1790

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Chapter 4

What Has Been Related About Eating Badger

Hadith 1791

DarussalamNot foundAl-AlbaniSahih
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1791. Ibn Abī ‘Ammār said: “I asked Jābir: ‘Is badger a kind of game animal?’ He said: ‘Yes.’” He said: “I said: ‘Should I eat it?’ He said: ‘Yes.’” He said: ‘I said: ‘Did the Messenger of Allāh ﷺ say that?’ He said: ‘Yes.’” (Ṣaḥīḥ)[1] [Abū ‘Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. Some of the people of knowledge followed this. They did not see any harm in eating badger. This is the view of Aḥmad and Ishāq. A Ḥadīth has been related from the Prophet ﷺ indicating disapproval of eating badger but its chain is not strong. Some of the people of knowledge disliked eating badger. This is the view of Ibn Al-Mubārak. Yahya bin Al-Qaṭṭān said: “Jarīr bin Hāzim reported this Ḥadīth from ‘Abdullāh bin ‘Ubaid bin ‘Umar, from Ibn Abī ‘Ammār, from Jābir, from ‘Umar, as his saying. And the narration of Ibn Jurāij (a narrator in the chain of this Ḥadīth) is more correct. [And Ibn Abī ‘Ammār is ‘Abdur-Raḥmān bin ‘Abdullāh bin Abī ‘Ammār Al-Makkī].

Arabic text

١٧٩١ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: أَخْبَرَنَا ‌ابْنُ جُرَيْجٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنِ ‌ابْنِ أَبِي عَمَّارٍ قَالَ: «قُلْتُ ‌لِجَابِرٍ : الضَّبُعُ صَيْدٌ هِيَ؟ قَالَ: نَعَمْ.» قَالَ: قُلْتُ: آكُلُهَا؟ قَالَ: نَعَمْ. قَالَ قُلْتُ لَهُ: أَقَالَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: نَعَمْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَلَمْ يَرَوْا بِأَكْلِ الضَّبُعِ بَأْسًا، وَهُوَ قَوْلُ أَحْمَدَ، وَإِسْحَاقَ وَرُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثٌ فِي كَرَاهِيَةِ أَكْلِ الضَّبُعِ، وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ. وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ أَكْلَ الضَّبُعِ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ. قَالَ يَحْيَى الْقَطَّانُ: وَرَوَى جَرِيرُ بْنُ حَازِمٍ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنِ ابْنِ أَبِي عَمَّارٍ، عَنْ جَابِرٍ، عَنْ عُمَرَ قَوْلَهُ. وَحَدِيثُ ابْنِ جُرَيْجٍ أَصَحُّ. وَابْنُ أَبِي عَمَّارٍ هُوَ: عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ أَبِي عَمَّارٍ الْمَكِّيُّ.

Footnotes

1 [1] This narration preceded, see no. 851.

Jami at-Tirmidhi · Hadith 1791

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Hadith 1792

DarussalamDa'ifAl-AlbaniDa‘if
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1792. Khuzaimah bin Jaz' said: "I asked the Messenger of Allāh ﷺ about eating badger. He said: 'Does anyone eat badger?' So I asked him about eating wolf. He said: 'Does anyone who has any good in him eat wolf?'" (Da'if) [Abū 'Eisā said:] The chain for this Hadīth is not strong. We do not know of it except as a narration of Ismā'il bin Muslim from 'Abdul-Karīm Abī Umayyah. Some of the people of Hadīth have criticized Ismā'il and 'Abdul-Karīm Abī Umayyah. And he is 'Abdul-Karīm bin Qais, who is Ibn Abī Al-Mukhārīq. While 'Abdul-Karīm bin Mālik Al-Jazari is trustworthy.

Arabic text

١٧٩٢ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنْ ‌إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ ‌عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ أَبِي أُمَيَّةَ ، عَنْ ‌حِبَّانَ بْنِ جَزْءٍ ، عَنْ أَخِيهِ ‌خُزَيْمَةَ بْنِ جَزْءٍ قَالَ: «سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الضَّبُعِ: فَقَالَ: أَوَ يَأْكُلُ الضَّبُعَ أَحَدٌ»؟ وَسَأَلْتُهُ عَنِ الذِّئْبِ، فَقَالَ: أَوَ يَأْكُلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ، وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي إِسْمَاعِيلَ وَعَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ، وَهُوَ: عَبْدُ الْكَرِيمِ بْنُ قَيْسِ بْنِ أَبِي الْمُخَارِقِ، وَعَبْدُ الْكَرِيمِ بْنُ مَالِكٍ الْجَزَرِيُّ ثِقَةٌ.

Jami at-Tirmidhi · Hadith 1792

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Chapter 5

What Has Been Related About Eating Horse Meat

Hadith 1793

DarussalamSahihAl-AlbaniSahih
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1793. Jābir narrated: "The Messenger of Allāh ﷺ allowed us to eat horse meat, and he forbade us from eating donkey meat.” (Sahih) [He said:] There is something on this topic from Asmā’ bint Abī Bakr. Abū ‘Eisā said: This Hadīth is Hasan Sahih. This is how it was reported by more than one narrator; from ‘Amr bin Dīnār from Jābir. Hammād bin Zaid reported it from ‘Amr bin Dīnār from Muḥammad bin ‘Alī, from Jābir. The narration of Ibn ‘Uyainah (no. 1793) is more correct. He said: I heard Muḥammad saying: “Sufyān bin ‘Uyainah is better at memorizing than Hammād bin Zaid.”

Arabic text

١٧٩٣ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَنَصْرُ بْنُ عَلِيٍّ قَالَا: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ ، عَنْ ‌جَابِرٍ قَالَ: «أَطْعَمَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لُحُومَ الْخَيْلِ، وَنَهَانَا عَنْ لُحُومِ الْحُمُرِ» وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ، وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ جَابِرٍ، وَرِوَايَةُ ابْنِ عُيَيْنَةَ أَصَحُّ. وَسَمِعْتُ مُحَمَّدًا يَقُولُ: سُفْيَانُ بْنُ عُيَيْنَةَ أَحْفَظُ مِنْ حَمَّادِ بْنِ زَيْدٍ.

Jami at-Tirmidhi · Hadith 1793

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Chapter 6

What Has Been Related About The Meat Of Domesticated Donkey

Hadith 1794

DarussalamSahihAl-AlbaniSahih
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1794. ‘Abdullāh and Al-Ḥasan, the sons of Muḥammad bin ‘Alī, narrated from their father, that ‘Alī said: “During the time of Khaibar, the Messenger of Allāh ﷺ prohibited Mut’ah with women and eating the meat of domesticated donkeys.” (Sahih) (Another chain) And ‘Abdullāh bin Muḥammad’s Kunyah is Abū Ḥāshim. Az-Zuhrī said: “Al-Ḥasan bin Muḥammad was the more acceptable of the two.” And he mentioned similarly. Others besides Sa‘eed bin ‘Abdur-Raḥmān narrated from Ibn ‘Uyainah: “And ‘Abdullāh bin Muḥammad was the more acceptable of the two.” [Abū ‘Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ].

Arabic text

١٧٩٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ ، عَنْ ‌مَالِكِ بْنِ أَنَسٍ، عَنِ ‌الزُّهْرِيِّ، (ح) وَحَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عَبْدِ اللهِ ‌وَالْحَسَنِ ابْنَيْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ ‌أَبِيهِمَا ، عَنْ ‌عَلِيٍّ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ مُتْعَةِ النِّسَاءِ زَمَنَ خَيْبَرَ،» وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ. ١٧٩٤ (م) - حَدَّثَنَا ‌سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عَبْدِ اللهِ ، ‌وَالْحَسَنِ، هُمَا ابْنَا مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، وَعَبْدُ اللهِ بْنُ مُحَمَّدٍ يُكْنَى أَبَا هَاشِمٍ، قَالَ الزُّهْرِيُّ: وَكَانَ أَرْضَاهُمَا الْحَسَنُ بْنُ مُحَمَّدٍ، فَذَكَرَ نَحْوَهُ. وَقَالَ: غَيْرُ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ عُيَيْنَةَ، وَكَانَ أَرْضَاهُمَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1794

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Hadith 1795

DarussalamHasanAl-AlbaniHasan sahih
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1795. Abū Hurairah narrated: “On the Day of Khaibar, the Messenger of Allāh ﷺ prohibited every predator possessing canines, and the Mujath-thamah,[1] and the domestic donkey.” (Hasan) He said: There are narrations on this topic from 'Ali, Jābir, Al-Barā', Ibn Abī Awfā, Anas, Al-'Irbād bin Sāriyah, Abū Tha'labah, Ibn 'Umar, and Abū Sa'eed. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. 'Abdul-'Azīz bin Muḥammad and others reported this Ḥadīth from Muḥammad bin 'Amr, and they only mentioned one phrase: "The Messenger of Allāh ﷺ prohibited every predator possessing canines."

Arabic text

١٧٩٥ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ ، عَنْ ‌زَائِدَةَ ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ يَوْمَ خَيْبَرَ» كُلَّ ذِي نَابٍ مِنَ السِّبَاعِ، وَالْمُجَثَّمَةَ، وَالْحِمَارَ الْإِنْسِيَّ. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَجَابِرٍ، وَالْبَرَاءِ، وَابْنِ أَبِي أَوْفَى، وَأَنَسٍ، وَالْعِرْبَاضِ بْنِ سَارِيَةَ، وَأَبِي ثَعْلَبَةَ، وَابْنِ عُمَرَ، وَأَبِي سَعِيدٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرَوَى عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، وَغَيْرُهُ عَنْ مُحَمَّدِ بْنِ عَمْرٍو هَذَا الْحَدِيثَ، وَإِنَّمَا ذَكَرُوا حَرْفًا وَاحِدًا: نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ.

Footnotes

1 [1] An animal that is tied and then shot at.

Jami at-Tirmidhi · Hadith 1795

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Chapter 7

What Has Been Related About Eating From Utensils Of The Disbelievers

Hadith 1796

DarussalamṢaḥīḥAl-AlbaniSahih
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1796. Abū Tha'labah Al-Khushani narrated: "The Messenger of Allāh ﷺ was asked about the pots of the Zoroastrians. He said: 'Clean them by washing them, and then cook in them.' And he prohibited every predator possessing canines."[1] (Ṣaḥīḥ) This is a well known Ḥadīth of Abū Tha'labah, and it has been reported from him through routes other than this. And Abū Tha'labah's name is Jurṭhūm, and they say: Jurhum, and they say: Nāshib. This Hadīth has also been mentioned by Abū Qilabah from Abū Asmā' Ar-Raḥbī, from Abū Tha'labah.

Arabic text

١٧٩٦ - حَدَّثَنَا ‌زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، قَالَ: حَدَّثَنَا ‌سَلْمُ بْنُ قُتَيْبَةَ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌أَبِي قِلَابَةَ ، عَنْ ‌أَبِي ثَعْلَبَةَ قَالَ: «سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ قُدُورِ الْمَجُوسِ فَقَالَ: أَنْقُوهَا غَسْلًا، وَاطْبُخُوا فِيهَا» وَنَهَى عَنْ كُلِّ سَبُعٍ ذِي نَابٍ هَذَا حَدِيثٌ مَشْهُورٌ مِنْ حَدِيثِ أَبِي ثَعْلَبَةَ، وَرُوِيَ عَنْهُ مِنْ غَيْرِ هَذَا الْوَجْهِ. وَأَبُو ثَعْلَبَةَ اسْمُهُ: جُرْثُومٌ، وَيُقَالُ جُرْهُمٌ، وَيُقَالُ نَاشِبٌ. وَقَدْ ذُكِرَ هَذَا الْحَدِيثُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ عَنْ أَبِي ثَعْلَبَةَ.

Footnotes

1 [1] This Ḥadīth preceded under no. 1560.

Jami at-Tirmidhi · Hadith 1796

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Hadith 1797

DarussalamSahīhAl-AlbaniSahih
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1797. Abū Tha'labah Al-Khushanī narrated that he said: "O Messenger of Allāh! We live in a land of the People of the Book and we cook in their containers, and drink from their vessels." The Messenger of Allāh ﷺ said: "If you do not find other than them, then rinse them with water." Then he said: "O Messenger of Allāh! We live in a land of game, so what should we do?" He said: "When you send your trained dog, and you mentioned the Name of Allāh, and he kills it, then eat it. And when you shoot it with your bow, and you mentioned the Name of Allāh, and it is killed, then eat it." (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh.

Arabic text

١٧٩٧ - حَدَّثَنَا ‌عَلِيُّ بْنُ عِيسَى بْنِ يَزِيدَ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ مُحَمَّدٍ الْعَيْشِيُّ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، عَنْ ‌أَيُّوبَ ‌وَقَتَادَةَ ، عَنْ ‌أَبِي قِلَابَةَ، عَنْ ‌أَبِي أَسْمَاءَ الرَّحَبِيِّ ، عَنْ ‌أَبِي ثَعْلَبَةَ الْخُشَنِيِّ أَنَّهُ قَالَ: «يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ أَهْلِ الْكِتَابِ فَنَطْبُخُ فِي قُدُورِهِمْ وَنَشْرَبُ فِي آنِيَتِهِمْ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا» بِالْمَاءِ ثُمَّ قَالَ: يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ صَيْدٍ فَكَيْفَ نَصْنَعُ؟ قَالَ: إِذَا أَرْسَلْتَ كَلْبَكَ الْمُكَلَّبَ وَذَكَرْتَ اسْمَ اللهِ فَقَتَلَ فَكُلْ، وَإِنْ كَانَ غَيْرَ مُكَلَّبٍ فَذُكِّيَ فَكُلْ، وَإِذَا رَمَيْتَ بِسَهْمِكَ وَذَكَرْتَ اسْمَ اللهِ فَقَتَلَ فَكُلْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1797

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Chapter 8

What Has Been Related About The Mouse That Dies In Cooking Fat

Hadith 1798

DarussalamṢaḥīḥAl-AlbaniSahih
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1798. Ibn 'Abbās narrated from Maimūnah that a mouse fell in some cooking fat and died. So the Prophet ﷺ was asked about that and he said: "Remove it (the mouse) and what was around it and then eat it (the fat)." (Ṣaḥīḥ) [He said:] There is something on this topic from Abū Hurairah. [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. This Hadīth has been related from Az-Zuhri, from 'Ubaidullāh, from Ibn 'Abbās, saying: "The Prophet ﷺ was asked" and they did not mention Maimūnah in it. The narration of Ibn 'Abbās from Maimūnah is more correct. Ma'mar reported similar from Az-Zuhri, from Sa'eed bin Al-Musayyab, from Abū Hurairah, from the Prophet ﷺ. But this Hadīth is not preserved. [He said:] I heard Muḥammad bin Ismā'īl saying: "The Hadīth of Ma'mar from Az-Zuhri, from Sa'eed bin Al-Musayyab, from Abū Hurairah, from the Prophet ﷺ" – [and he mentioned in it: 'That he was asked about it, so he said: "When it (the cooking fat) is solid then remove it (the mouse) and what was around it. And when it is liquid then do not use it."'] This is a mistake. [Ma'mar made a mistake with it. And he said:] What is correct is the narration of Az-Zuhri from 'Ubaidullāh, from Ibn 'Abbās, from Maimūnah."

Arabic text

١٧٩٨ - حَدَّثَنَا ‌سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ ‌وَأَبُو عَمَّارٍ قَالَا: حَدَّثَنَا ‌سُفْيَانُ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُبَيْدِ اللهِ ، عَنِ ‌ابْنِ عَبَّاسٍ، عَنْ ‌مَيْمُونَةَ «أَنَّ فَأْرَةً» وَقَعَتْ فِي سَمْنٍ، فَمَاتَتْ فَسُئِلَ عَنْهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَلْقُوهَا وَمَا حَوْلَهَا وَكُلُوهُ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ مَيْمُونَةَ. وَحَدِيثُ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ أَصَحُّ. وَرَوَى مَعْمَرٌ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَهُوَ حَدِيثٌ غَيْرُ مَحْفُوظٍ. وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: وَحَدِيثُ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَذَكَرَ فِيهِ أَنَّهُ سُئِلَ عَنْهُ، فَقَالَ: إِذَا كَانَ جَامِدًا فَأَلْقُوهَا وَمَا حَوْلَهَا وَإِنْ كَانَ مَائِعًا فَلَا تَقْرَبُوهُ. هَذَا خَطَأٌ، أَخْطَأَ فِيهِ مَعْمَرٌ، قَالَ: وَالصَّحِيحُ حَدِيثُ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ.

Jami at-Tirmidhi · Hadith 1798

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Chapter 9

What Has Been Related About The Prohibition Of Eating And Drinking With The Left Hand

Hadith 1799

DarussalamṢaḥīḥAl-AlbaniSahih
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1799. 'Abdullāh bin 'Umar narrated that the Prophet ﷺ said: "Let none of you eat with his left hand nor drink with his left hand, for indeed Ash-Shaītan eats with his left hand and drinks with his left hand." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Jābir, 'Umar bin Abī Salamah, Salamah bin Al-Akwa', Anas bin Mālik, and Ḥaṣṣaḥ. [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. This is how Mālik and Ibn 'Uyainah reported it from Az-Zuhri, from Abū Bakr bin 'Ubaidullāh, from Ibn 'Umar. Ma'mar and 'Uqail reported it from Az-Zuhri, from Sālim, from Ibn 'Umar. And the narration of Mālik and Ibn 'Uyainah is more correct.

Arabic text

١٧٩٩ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ عُمَرَ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌أَبِي بَكْرِ بْنِ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌عَبْدِ اللهِ بْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَأْكُلْ أَحَدُكُمْ بِشِمَالِهِ،» وَلَا يَشْرَبْ بِشِمَالِهِ؛ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ وَفِي الْبَابِ عَنْ جَابِرٍ، وَعُمَرَ بْنِ أَبِي سَلَمَةَ، وَسَلَمَةَ بْنِ الْأَكْوَعِ، وَأَنَسِ بْنِ مَالِكٍ، وَحَفْصَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى مَالِكٌ وَابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللهِ، عَنِ ابْنِ عُمَرَ وَرَوَى مَعْمَرٌ وَعُقَيْلٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ وَرِوَايَةُ مَالِكٍ وَابْنُ عُيَيْنَةَ أَصَحُّ.

Jami at-Tirmidhi · Hadith 1799

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Hadith 1800

DarussalamṢaḥīhAl-AlbaniNot found
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1800. [Az-Zuhri narrated from Sālim, from his father, that the Messenger of Allāh ﷺ said: "When one of you eats, then let him eat with his right hand, and let him drink with his right hand, for indeed Ash-Shaitān eats with his left hand, and he drinks with his left hand."] (Ṣaḥīh)

Arabic text

١٨٠٠ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا ‌جَعْفَرُ بْنُ عَوْنٍ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ ‌مَعْمَرٍ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌سَالِمٍ، عَنْ ‌أَبِيهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ،» فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ. (١).

Jami at-Tirmidhi · Hadith 1800

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Chapter 10

What Has Been Related About Licking The Fingers (After The Meal)

Hadith 1801

DarussalamṢaḥīhAl-AlbaniSahih
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1801. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing." (Ṣaḥīh) [He said:] There are narrations on this topic from Jābir, Ka'b bin Mālik, and Anas. [Abū 'Eisā said:] This Hadīth is Ḥasan Gharīb, we do not know of it except from this route, as a narration of Suhail. [I asked Muḥammad about this Hadīth, so he said: "This is among the diverse[1] narrations of 'Abdul-'Aziz, we do not know of it except from his narration."

Arabic text

١٨٠١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ؛ فَإِنَّهُ لَا يَدْرِي فِي أَيَّتِهِنَّ الْبَرَكَةُ» وَفِي الْبَابِ عَنْ جَابِرٍ، وَكَعْبِ بْنِ مَالِكٍ، وَأَنَسٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سُهَيْلٍ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ، فَقَالَ: هَذَا حَدِيثُ عَبْدِ الْعَزِيزِ مِنَ الْمُخْتَلِفِ، لَا يُعْرَفُ إِلَّا مِنْ حَدِيثِهِ.

Jami at-Tirmidhi · Hadith 1801

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Chapter 11

What Has Been Related About The Fallen Morsel

Hadith 1802

DarussalamSahihAl-AlbaniSahih
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1802. Jābir narrated that the Prophet ﷺ said: "When one of you eats food, and he drops a piece of it, then let him remove anything suspicious from it and eat it. Do not leave it for Ash-Shaitān." (Sahih) [He said:] There is something about this from Anas.

Arabic text

١٨٠٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَسَقَطَتْ لُقْمَتُهُ فَلْيُمِطْ» مَا رَابَهُ مِنْهَا ثُمَّ لِيَطْعَمْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ وَفِي الْبَابِ عَنْ أَنَسٍ.

Jami at-Tirmidhi · Hadith 1802

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Hadith 1803

DarussalamSahīhAl-AlbaniSahih
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1803. Anas narrated: "When the Prophet ﷺ ate, he would lick his three fingers, and he said: 'If one of you drops a piece (of food) then let him remove any harm (dirt) from it and eat it, and do not leave it for Ash-Shaitān.' And he would order us to finish (clean) the dish. And he said: 'Indeed you do not know in which part of your food is the blessing.'" (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb Šahīh.

Arabic text

١٨٠٣ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَفَّانُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا ‌ثَابِتٌ، عَنْ ‌أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ إِذَا أَكَلَ طَعَامًا لَعِقَ» أَصَابِعَهُ الثَّلَاثَ، وَقَالَ: إِذَا مَا وَقَعَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ عَنْهَا الْأَذَى وَلْيَأْكُلْهَا، وَلَا يَدَعْهَا لِلشَّيْطَانِ وَأَمَرَنَا أَنْ نَسْلِتَ الصَّحْفَةَ، وَقَالَ: إِنَّكُمْ لَا تَدْرُونَ فِي أَيِّ طَعَامِكُمُ الْبَرَكَةُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Footnotes

1 [1] The meaning here is not clear, if it is correct. Some earlier publications - like Arīdat Al-Ahwadhi contain this addition, while others - like Tuhfat Al-Ahwadhi - do not. If it is correct, then "Al-Mukhtalaf" could mean "contradicted" but the statement after that indicates otherwise. In Al-'Ilal Al-Kabīr, the author quotes it as follows from Al-Bukhārī: "This Hadīth of 'Abdul-'Aziz bin Al-Mukhtār, we do not know of it except from his narration." So it appears this is what is correct and Allāh knows best.

Jami at-Tirmidhi · Hadith 1803

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Hadith 1804

DarussalamDa'ifAl-AlbaniDa‘if
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1804. Al-Mu'allā bin Rāshid narrated: "My grandmother, Umm 'Āsim narrated to me – and she was the slave woman of Sinān bin Salamah – she said: 'Nubaishah Al-Khair entered upon us while we were eating from a large bowl. He narrated to us that the Messenger of Allāh ﷺ said: "Whoever eats from a Qas'ah,[1] then licks it, the Qas'ah will seek forgiveness for him." (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know of it except through the narration of Al-Mu'allā bin Rāshid. And Yazid bin Hārūn and others among the A'immah reported this Hadīth from Al-Mu'allā bin Rāshid.

Arabic text

١٨٠٤ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ: أَخْبَرَنَا ‌أَبُو الْيَمَانِ الْمُعَلَّى بْنُ رَاشِدٍ قَالَ: حَدَّثَتْنِي جَدَّتِي ‌أُمُّ عَاصِمٍ، وَكَانَتْ أُمَّ وَلَدٍ لِسِنَانِ بْنِ سَلَمَةَ قَالَتْ: «دَخَلَ عَلَيْنَا ‌نُبَيْشَةُ الْخَيْرِ وَنَحْنُ نَأْكُلُ فِي قَصْعَةٍ، فَحَدَّثَنَا» أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ أَكَلَ فِي قَصْعَةٍ ثُمَّ لَحِسَهَا، اسْتَغْفَرَتْ لَهُ الْقَصْعَةُ هَذَا حَدِيثٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْمُعَلَّى بْنِ رَاشِدٍ، وَقَدْ رَوَى يَزِيدُ بْنُ هَارُونَ وَغَيْرُ وَاحِدٍ مِنَ الْأَئِمَّةِ عَنِ الْمُعَلَّى بْنِ رَاشِدٍ هَذَا الْحَدِيثَ.

Footnotes

1 [1] A type of large bowl.

Jami at-Tirmidhi · Hadith 1804

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Chapter 12

What Has Been Related About It Being Disliked To Eat From The Middle Of The Food

Hadith 1805

DarussalamHasanAl-AlbaniSahih
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1805. Ibn 'Abbās narrated that the Prophet ﷺ said: "Indeed the blessing descends to the middle of the food, so eat from its edges, and do not eat from its middle."(Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. It is only known through the narration of 'Aṭā' bin As-Sā'ib. Shu'bah and Ath-Thawrī reported from 'Aṭā' bin As-Sā'ib. There is something about this topic from Ibn 'Umar.

Arabic text

١٨٠٥ - حَدَّثَنَا ‌أَبُو رَجَاءٍ، قَالَ: حَدَّثَنَا ‌جَرِيرٌ، عَنْ ‌عَطَاءِ بْنِ السَّائِبِ ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ‌ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَرَكَةُ تَنْزِلُ وَسَطَ الطَّعَامِ، فَكُلُوا مِنْ حَافَتَيْهِ، وَلَا تَأْكُلُوا مِنْ وَسَطِهِ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. إِنَّمَا يُعْرَفُ مِنْ حَدِيثِ عَطَاءِ بْنِ السَّائِبِ، وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ عَنْ عَطَاءِ بْنِ السَّائِبِ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ.

Jami at-Tirmidhi · Hadith 1805

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Chapter 13

What Has Been Related About It Being Disliked To Eat Garlic And Onion

Hadith 1806

DarussalamSahihAl-AlbaniSahih
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1806. Jābir narrated that the Messenger of Allāh ﷺ said: "Whoever eats from these – the first time he said garlic, then he said – garlic, onion, and leek, then let him not approach our Masjid." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih. He said: There are narrations on this topic from 'Umar, Abū Ayyūb, Abū Hurairah, Abū Sa'eed, Jābir bin Samurah, Qurrah [bin Iyās Al-Muzanī] and Ibn 'Umar.

Arabic text

١٨٠٦ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: أَخْبَرَنَا ‌يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، عَنِ ‌ابْنِ جُرَيْجٍ، قَالَ: حَدَّثَنَا ‌عَطَاءٌ ، عَنْ ‌جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَكَلَ مِنْ هَذِهِ، قَالَ أَوَّلَ مَرَّةٍ: الثُّومِ،» ثُمَّ قَالَ: الثُّومِ وَالْبَصَلِ وَالْكُرَّاثِ، فَلَا يَقْرَبْنَا فِي مَسْجِدِنَا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ عُمَرَ، وَأَبِي أَيُّوبَ، وَأَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، وَجَابِرِ بْنِ سَمُرَةَ، وَقُرَّةَ بْنِ إِيَاسٍ الْمُزَنِيِّ، وَابْنِ عُمَرَ.

Jami at-Tirmidhi · Hadith 1806

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Hadith 1807

DarussalamSahīhAl-AlbaniSahih
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1807. [Jābir bin Samurah narrated: "The Messenger of Allāh ﷺ was staying with Abū Ayyūb. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet ﷺ did not eat from it. So Abū Ayyūb went to the Prophet ﷺ and mentioned that to him. The Prophet ﷺ said: 'It contained garlic.' So he said: 'O Messenger of Allāh! Is it unlawful?' He said: 'No. I dislike it because of its odor.'" (Sahīh) He said: This Hadīth is Hasan Sahīh].

Arabic text

١٨٠٧ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ سَمِعَ ‌جَابِرَ بْنَ سَمُرَةَ يَقُولُ: «نَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أَبِي أَيُّوبَ،» وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ، فَبَعَثَ إِلَيْهِ يَوْمًا بِطَعَامٍ، وَلَمْ يَأْكُلْ مِنْهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا أَتَى أَبُو أَيُّوبَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ فِيهِ ثُومٌ فَقَالَ: يَا رَسُولَ اللهِ أَحَرَامٌ هُوَ؟ قَالَ: لَا وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1807

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Chapter 14

What Has Been Related About The Permission To Eat Cooked Garlic

Hadith 1808

DarussalamDa'ifAl-AlbaniSahih
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1808. Sharik bin Hanbal narrated that 'Ali said: "Eating garlic was prohibited except when cooked." (Da'if)

Arabic text

١٨٠٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ مَدُّوَيْهِ، قَالَ: حَدَّثَنَا ‌مُسَدَّدٌ، قَالَ: حَدَّثَنَا ‌الْجَرَّاحُ بْنُ مَلِيحٍ وَالِدُ وَكِيعٍ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌شَرِيكِ بْنِ حَنْبَلٍ، عَنْ ‌عَلِيٍّ أَنَّهُ قَالَ: «نُهِيَ عَنْ أَكْلِ الثُّومِ إِلَّا مَطْبُوخًا».

Jami at-Tirmidhi · Hadith 1808

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Hadith 1809

DarussalamDa'ifAl-AlbaniDa‘if
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1809. Sharik bin Hanbal narrated that 'Ali said: "Eating garlic is good, except when cooked." (Da'if) [Abū 'Eisā said:] This chain for this Hadīth is not strong. It has been reported as a saying of 'Ali, and it has been reported from Sharik bin Hanbal from the Prophet ﷺ in Mursal form. Muḥammad said: "Al-Jarrāḥ bin Malīḥ (one of the narrators) is truthful, and Al-Jarrāḥ bin Aḍ-Ḍahḥāk is Muqārīb (average) in Hadīth.

Arabic text

١٨٠٩ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌شَرِيكِ بْنِ حَنْبَلٍ، عَنْ ‌عَلِيٍّ قَالَ: «أَنَّهُ كَرِهَ أَكْلَ الثُّومِ إِلَّا مَطْبُوخًا» هَذَا الْحَدِيثُ لَيْسَ إِسْنَادُهُ بِذَلِكَ الْقَوِيِّ، وَرُوِيَ عَنْ شَرِيكِ بْنِ حَنْبَلٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. قَالَ مُحَمَّدٌ: الْجَرَّاحُ بْنُ مَلِيحٍ صَدُوقٌ، وَالْجَرَّاحُ بْنُ الضَّحَّاكِ مُقَارِبُ الْحَدِيثِ.

Jami at-Tirmidhi · Hadith 1809

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Hadith 1810

DarussalamSaḥīḥAl-AlbaniHasan
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1810. 'Ubaidullāh bin Abī Buraidah narrated from his father that Umm Ayyūb informed him that the Prophet ﷺ had stayed with them, and they prepared some food for him containing some of these vegetables. But he disliked eating it, so he said to his Companions: "Eat it, for I am not like you are, I fear that I will offend my companion."[1] (Saḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Saḥīḥ Gharīb. Umm Ayyūb is the wife of Abū Ayyūb Al-Anṣārī.

Arabic text

١٨١٠ - حَدَّثَنَا ‌الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ ، عَنْ ‌أَبِيهِ أَنَّ ‌أُمَّ أَيُّوبَ أَخْبَرَتْهُ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَزَلَ عَلَيْهِمْ، فَتَكَلَّفُوا لَهُ طَعَامًا فِيهِ مِنْ بَعْضِ هَذِهِ الْبُقُولِ فَكَرِهَ أَكْلَهُ، فَقَالَ لِأَصْحَابِهِ: كُلُوهُ، فَإِنِّي لَسْتُ كَأَحَدِكُمْ إِنِّي أَخَافُ أَنْ أُوذِيَ صَاحِبِي» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. وَأُمُّ أَيُّوبَ هِيَ امْرَأَةُ أَبِي أَيُّوبَ الْأَنْصَارِيِّ.

Jami at-Tirmidhi · Hadith 1810

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Hadith 1811

DarussalamDa‘īfAl-AlbaniDa‘if chain
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1811. Abū Khaldah narrated that Abū Al-'Alīyah said: "Garlic is among the good provisions." Abū Khaldah's name is Khālid bin Dīnār, and he is trustworthy according to the people of Hadīth. He saw Anas bin Mālik and heard narrations from him. Abū Al-'Alīyah's name is Rufaī and he is Ar-Riyāḥī. ‘Abdur-Raḥmān bin Mahdī said: “Abū Khaldah was preferable, reliable.” (Da‘īf)

Arabic text

١٨١١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا ‌زَيْدُ بْنُ الْحُبَابِ ، عَنْ ‌أَبِي خَلْدَةَ، عَنْ ‌أَبِي الْعَالِيَةِ قَالَ «الثُّومُ مِنْ طَيِّبَاتِ الرِّزْقِ» وَأَبُو خَلْدَةَ اسْمُهُ: خَالِدُ بْنُ دِينَارٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ، وَقَدْ أَدْرَكَ أَنَسَ بْنَ مَالِكٍ وَسَمِعَ مِنْهُ. وَأَبُو الْعَالِيَةِ اسْمُهُ: رُفَيْعٌ هُوَ: الرِّيَاحِيُّ، قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ: كَانَ أَبُو خَلْدَةَ خِيَارًا مُسْلِمًا.

Footnotes

1 [1] Meaning Jibril, peace be upon him.

Jami at-Tirmidhi · Hadith 1811

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Chapter 15

What Has Been Related About Covering The Vessels, And Extinguishing The Torches And Fires Prior To Sleeping

Hadith 1812

DarussalamṢaḥīḥAl-AlbaniSahih
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1812. Jābir narrated that the Prophet ﷺ said: “Close the door, tie the water-skin, turn over the vessel, or cover the vessel, and extinguish the torch. Indeed Ash-Shaṭān does not open what is closed, nor undo what is fastened, nor uncover a vessel, but the small vermin may cause a fire in people’s houses.” (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn ‘Umar, Abū Hurairah, and Ibn ‘Abbās. [Abū ‘Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ, and it has been reported through other routes from Jābir.

Arabic text

١٨١٢ - حَدَّثَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكِ بْنِ أَنَسٍ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَغْلِقُوا الْبَابَ وَأَوْكِئُوا السِّقَاءَ،» وَأَكْفِئُوا الْإِنَاءَ، أَوْ خَمِّرُوا الْإِنَاءَ، وَأَطْفِئُوا الْمِصْبَاحَ، فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ غُلُقًا، وَلَا يَحُلُّ وِكَاءً وَلَا يَكْشِفُ آنِيَةً، وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَأَبِي هُرَيْرَةَ، وَابْنِ عَبَّاسٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ.

Jami at-Tirmidhi · Hadith 1812

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Hadith 1813

DarussalamSāhiḥAl-AlbaniSahih
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1813. Sālim narrated from his father, that the Messenger of Allāh ﷺ said: "Do not leave the fire (burning) in your houses when you sleep." (Sāhiḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Sāhiḥ.

Arabic text

١٨١٣ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ ‌وَغَيْرُ وَاحِدٍ ، قَالُوا حَدَّثَنَا ‌سُفْيَانُ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1813

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Chapter 16

What Has Been Related About It Being Disliked Two Take To Dates At Once

Hadith 1814

DarussalamSāhiḥAl-AlbaniSahih
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1814. Ibn 'Umar narrated: "The Messenger of Allāh ﷺ prohibited taking two dates at a time until seeking permission from one's companion." (Sāhiḥ) [He said:] There is something on this topic from Sa'd the freed slave of Abū Bakr. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Sāhiḥ.

Arabic text

١٨١٤ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو أَحْمَدَ الزُّبَيْرِيُّ ‌وَعُبَيْدُ اللهِ ، عَنِ ‌الثَّوْرِيِّ ، عَنْ ‌جَبَلَةَ بْنِ سُحَيْمٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَقْرِنَ بَيْنَ التَّمْرَتَيْنِ» حَتَّى يَسْتَأْذِنَ صَاحِبَهُ وَفِي الْبَابِ عَنْ سَعْدٍ مَوْلَى أَبِي بَكْرٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1814

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Chapter 17

What Has Been Related About Recommending Dates

Hadith 1815

DarussalamSahihAl-AlbaniSahih
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1815. 'Aishah narrated that the Prophet ﷺ said: "A house without dates, its inhabitants will be hungry.” (Sahih) [He said:] There are narrations on this topic from Salmā the wife of Abū Rāfi’. [Abū ‘Eisā said:] This Hadīth is Hasan Gharīb from this route. We do not know of it to be a narration of Hishām bin ‘Urwah except through this route. [He said: I asked Al-Bukhārī about this Hadīth and he said: “I do not know of anyone who reported it other than Yahya bin Ḥassān.”]

Arabic text

١٨١٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ الْبَغْدَادِيُّ ‌وَعَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ قَالَا: حَدَّثَنَا ‌يَحْيَى بْنُ حَسَّانَ، قَالَ: حَدَّثَنَا ‌سُلَيْمَانُ بْنُ بِلَالٍ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بَيْتٌ لَا تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ» وَفِي الْبَابِ عَنْ سَلْمَى امْرَأَةِ أَبِي رَافِعٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ إِلَّا مِنْ هَذَا الْوَجْهِ. وَسَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ: لَا أَعْلَمُ أَحَدًا رَوَاهُ غَيْرَ يَحْيَى بْنِ حَسَّانَ.

Jami at-Tirmidhi · Hadith 1815

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Chapter 18

(What Has Been Related) About Praising Allāh For The Food When One Is Finished Eating From It

Hadith 1816

DarussalamSahihAl-AlbaniSahih
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1816. Anas bin Mālik narrated that the Prophet ﷺ said: “Indeed Allāh is pleased with the slave who, upon eating his food or drinking his drink, he praises Him for it.” (Sahih) [He said:] There are narrations on this topic from ‘Uqbah bin ‘Āmir, Abū Sa’eed, ‘Āishah, Abū Ayyūb, and Abū Hurairah. [Abū ‘Eisā said:] This Hadīth is Hasan. More than one narrator has reported it from Zakariyyā bin Abī Zā'idah similarly, and we do not know of it except through the narration of Zakariyyā bin Abī Zā'idah.

Arabic text

١٨١٦ - حَدَّثَنَا ‌هَنَّادٌ ‌وَمَحْمُودُ بْنُ غَيْلَانَ قَالَا حَدَّثَنَا ‌أَبُو أُسَامَةَ ، عَنْ ‌زَكَرِيَّا بْنِ أَبِي زَائِدَةَ ، عَنْ ‌سَعِيدِ بْنِ أَبِي بُرْدَةَ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللهَ لَيَرْضَى عَنِ الْعَبْدِ أَنْ يَأْكُلَ الْأَكْلَةَ»، أَوْ يَشْرَبَ الشَّرْبَةَ فَيَحْمَدَهُ عَلَيْهَا وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ، وَأَبِي سَعِيدٍ، وَعَائِشَةَ، وَأَبِي أَيُّوبَ، وَأَبِي هُرَيْرَةَ. هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ نَحْوَهُ، وَلَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ.

Jami at-Tirmidhi · Hadith 1816

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Chapter 19

What Has Been Related About Eating With A Leper

Hadith 1817

DarussalamDaʿifAl-AlbaniDa‘if
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1817. Jābir bin [ʿAbdullāh] narrated: "The Messenger of Allāh ﷺ took the hand of a leper and put it in the Qaṣ'ah. Then he said: 'Eat in Allāh's Name, trusting in Allāh and relying upon Him.'" (Daʿif) [Abū ʿEisā said:] This is a Gharīb Hadīth, we do not know of it except through the report of Yūnus bin Muḥammad, from Al-Muṣṭafā bin Faḍālah, a Shaikh from Al-Baṣrah. There is another Shaikh from Al-Baṣrah named Al-Muṣṭafā bin Faḍālah, who is more reliable than this one and more popular. Shuʿbah reported this Hadīth from Ḥabīb bin Ash-Shahīd, from Ibn Buraidah: "That Ibn ʿUmar took the hand of a leper" and the narration of Shuʿbah is more appropriate to me and more correct.

Arabic text

١٨١٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ سَعِيدٍ الْأَشْقَرُ ‌وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَا: حَدَّثَنَا ‌يُونُسُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ‌الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ ‌حَبِيبِ بْنِ الشَّهِيدِ ، عَنْ ‌مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخَذَ بِيَدِ مَجْذُومٍ» فَأَدْخَلَهُ مَعَهُ فِي الْقَصْعَةِ ثُمَّ قَالَ: كُلْ بِسْمِ اللهِ ثِقَةً بِاللهِ وَتَوَكُّلًا عَلَيْهِ. هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ يُونُسَ بْنِ مُحَمَّدٍ، عَنِ الْمُفَضَّلِ بْنِ فَضَالَةَ، وَالْمُفَضَّلُ بْنُ فَضَالَةَ هَذَا شَيْخٌ بَصْرِيٌّ، وَالْمُفَضَّلُ بْنُ فَضَالَةَ شَيْخٌ آخَرُ مَصْرِيٌّ أَوْثَقُ مِنْ هَذَا وَأَشْهَرُ. وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ حَبِيبِ بْنِ الشَّهِيدِ عَنِ ابْنِ بُرَيْدَةَ أَنَّ عُمَرَ أَخَذَ بِيَدِ مَجْذُومٍ، وَحَدِيثُ شُعْبَةَ أَشْبَهُ عِنْدِي وَأَصَحُّ.

Jami at-Tirmidhi · Hadith 1817

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Chapter 20

What Has Been Related About: The Believer Eats With One Intestine [And The Disbeliever Eats With Seven Intestines]

Hadith 1818

DarussalamSahihAl-AlbaniSahih
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1818. Ibn 'Umar narrated that the Prophet ﷺ said: "The disbeliever eats with seven intestines and the believer eats with one intestine." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Ṣahih. [He said:] There are narrations on this topic from Abū Hurairah, Abū Sa'eed, Abū Baṣrah Al-Ghifārī, Abū Mūsā, Jahjāh Al-Ghifārī, Maimūnah, and 'Abdullāh bin 'Amr.

Arabic text

١٨١٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ»، وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، وَأَبِي نَضْرَةَ الْغِفَارِيِّ، وَأَبِي مُوسَى، وَجَهْجَاهٍ الْغِفَارِيِّ، وَمَيْمُونَةَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو.

Jami at-Tirmidhi · Hadith 1818

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Hadith 1819

DarussalamṢaḥīhAl-AlbaniSahih
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1819. Abū Hurairah narrated: "The Messenger of Allāh ﷺ had a disbeliever as a guest. So the Messenger of Allāh ﷺ ordered that a sheep be milked so he could drink. Then another was milked so he could drink, then another, so he drank until he had drunk the milk of seven sheep. Then he awoke the next morning and accepted Islam. the Messenger of Allāh ﷺ ordered that a sheep be milked so he could drink its milk, then he ordered for another but he could not finish it. So the Messenger of Allāh ﷺ said: "The believer drinks with one intestine and the disbeliever drinks with seven." (Ṣaḥīh) [Abū 'Eisā said:] This Hadīth is [Ṣaḥīh] Hāsān Gharīb as a narration of Suhail.

Arabic text

١٨١٩ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَافَهُ ضَيْفٌ» كَافِرٌ، فَأَمَرَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ، فَشَرِبَ ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلَابَ سَبْعِ شِيَاهٍ، ثُمَّ أَصْبَحَ مِنَ الْغَدِ فَأَسْلَمَ، فَأَمَرَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ، فَشَرِبَ حِلَابَهَا، ثُمَّ أَمَرَ لَهُ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ، وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ سُهَيْلٍ.

Jami at-Tirmidhi · Hadith 1819

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Chapter 21

What Has Been Related About: Food For One Is Sufficient For Two

Hadith 1820

DarussalamṢaḥīhAl-AlbaniSahih
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1820. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The food of two is sufficient for three, and the food of three is sufficient for four." (Ṣaḥīh) He said: There are narrations on this topic from Jābir, and Ibn 'Umar. Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ. It has been reported from Jābir bin 'Abdullāh and Ibn 'Umar that the Prophet ﷺ said: "The food of one is sufficient for two, and the food of two is sufficient for four, and the food of four is sufficient for eight." (Another chain) from Jābir that the Prophet ﷺ said similarly.

Arabic text

١٨٢٠ - حَدَّثَنَا ‌الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكٌ (ح) وَحَدَّثَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكٍ ، عَنْ ‌أَبِي الزِّنَادِ ، عَنِ ‌الْأَعْرَجِ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «طَعَامُ الِاثْنَيْنِ كَافِي الثَّلَاثَةِ،» وَطَعَامُ الثَّلَاثَةِ كَافِي الْأَرْبَعَةَ. وَفِي الْبَابِ عَنْ جَابِرٍ، وَابْنِ عُمَرَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرَوَى جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «طَعَامُ» الْوَاحِدِ يَكْفِي الِاثْنَيْنِ، وَطَعَامُ الِاثْنَيْنِ يَكْفِي الْأَرْبَعَةَ، وَطَعَامُ الْأَرْبَعَةِ يَكْفِي الثَّمَانِيَةَ ١٨٢٠ (م) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ ‌سُفْيَانَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي سُفْيَانَ ، عَنْ ‌جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذَا.

Jami at-Tirmidhi · Hadith 1820

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Chapter 22

What Has Been Related About Eating Locust

Hadith 1821

DarussalamṢaḥīḥAl-AlbaniSahih
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1821. Abū Ya'fūr Al-'Abdī narrated that 'Abdullāh bin Abī Awfā was asked about locust. He said: "I participated in six military expeditions with the Messenger of Allāh ﷺ, (and) we ate locust." (Ṣaḥīḥ) [Abū 'Eisā said:] This is how Sufyān bin 'Uyainah reported this Hadīth from Abū Ya'fūr. He said: "Six military expeditions," while Sufyān Ath-Thawrī reported this Hadīth from Abū Ya'fūr, and he said: "Seven military expeditions." [He said:] There are narrations on this topic from Ibn 'Umar and Jābir. [He said:] This Hadīth is Ḥasan Ṣaḥīḥ. Abū Ya'fūr's name is Wāqīd. They also call him Waqḏān. There is another Abū Ya'fūr whose name is 'Abdur-Raḥmān bin 'Ubaid bin Niṣṭas.

Arabic text

١٨٢١ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌أَبِي يَعْفُورٍ الْعَبْدِيِّ ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي أَوْفَى أَنَّهُ «سُئِلَ عَنِ الْجَرَادِ، فَقَالَ: غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سِتَّ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ». هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي يَعْفُورٍ هَذَا الْحَدِيثَ، وَقَالَ: سِتَّ غَزَوَاتٍ، وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ أَبِي يَعْفُورٍ، فَقَالَ: سَبْعَ غَزَوَاتٍ.

Jami at-Tirmidhi · Hadith 1821

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Hadith 1822

DarussalamṢaḥīḥAl-AlbaniSahih
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1822. Abū Ya'fūr narrated that Ibn Abī Awfā said: "We participated in seven military expeditions with the Messenger of Allāh ﷺ, (and) we ate locust." (Ṣaḥīḥ) [Abū 'Eisā said:] Shu'bah reported this Hadīth from Abū Ya'fūr, from Ibn Abī Awfā and said: "We participated in military expeditions with the Messenger of Allāh ﷺ, (and) we ate locust." This was narrated to us by Muḥammad bin Bash-shār (who said): "Muḥammad bin Ja'far narrated to us from Shu'bah."

Arabic text

١٨٢٢ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو أَحْمَدَ ‌وَالْمُؤَمَّلُ قَالَا: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌أَبِي يَعْفُورٍ، عَنِ ‌ابْنِ أَبِي أَوْفَى قَالَ «غَزَوْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَبْعَ غَزَوَاتٍ» نَأْكُلُ الْجَرَادَ. ١٨٢٢ (م) - وَرَوَى ‌شُعْبَةُ هَذَا الْحَدِيثَ عَنْ ‌أَبِي يَعْفُورٍ ، عَنِ ‌ابْنِ أَبِي أَوْفَى قَالَ: «غَزَوْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ». حَدَّثَنَا بِذَلِكَ ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ بِهَذَا. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَجَابِرٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو يَعْفُورٍ اسْمُهُ: وَاقِدٌ، وَيُقَالُ وَقْدَانُ أَيْضًا، وَأَبُو يَعْفُورٍ الْآخَرُ اسْمُهُ: عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ بْنِ نِسْطَاسٍ.

Jami at-Tirmidhi · Hadith 1822

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Chapter 23

What Has Been Related About Supplicating Against Locusts

Hadith 1823

DarussalamDa'ifAl-AlbaniNot found
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[1823. At-Taimī narrated from Jābir bin 'Abdullāh and Anas bin Mālik who said: "When the Messenger of Allāh ﷺ supplicated against locusts he would say: 'O Allāh! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!' So a man said: 'O Messenger of Allāh! How is it that you supplicate against one of Allāh's armies that He cut off their rear?'" He said: "So the Messenger of Allāh ﷺ said: 'They are but scattered from a fish in the ocean.'" (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb. We do not know of it except from this route. And Mūsā bin Muḥammad bin Ibrāhīm At-Taimī has been criticized. He narrates many Gharīb and Munkar narrations. His father Muḥammad bin Ibrāhīm is trustworthy, and he is from Al-Madīnah.

Arabic text

١٨٢٣ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ، قَالَ: حَدَّثَنَا ‌زِيَادُ بْنُ عَبْدِ اللهِ بْنِ عُلَاثَةَ، عَنْ ‌مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ ‌وَأَنَسِ بْنِ مَالِكٍ، قَالَا: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَعَا عَلَى الْجَرَادِ قَالَ: اللَّهُمَّ أَهْلِكِ الْجَرَادَ، اقْتُلْ كِبَارَهُ، وَأَهْلِكْ صِغَارَهُ»، وَأَفْسِدْ بَيْضَهُ، وَاقْطَعْ دَابِرَهُ وَخُذْ بِأَفْوَاهِهِمْ عَنْ مَعَاشِنَا وَأَرْزَاقِنَا إِنَّكَ سَمِيعُ الدُّعَاءِ. قَالَ: فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، كَيْفَ تَدْعُو عَلَى جُنْدٍ مِنْ أَجْنَادِ اللهِ بِقَطْعِ دَابِرِهِ؟ قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّهَا نَثْرَةُ حُوتٍ فِي الْبَحْرِ. هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. وَمُوسَى بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيُّ قَدْ تُكُلِّمَ فِيهِ وَهُوَ كَثِيرُ الْغَرَائِبِ وَالْمَنَاكِيرِ، وَأَبُوهُ مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثِقَةٌ، وَهُوَ مَدَنِيٌّ. (١)

Jami at-Tirmidhi · Hadith 1823

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Chapter 24

What Has Been Related About Consuming The Flesh Of The Jallalah[1] And Milking It

Hadith 1824

DarussalamHasanAl-AlbaniSahih
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1824. Ibn 'Umar narrated: "The Prophet ﷺ prohibited eating the Jallalah and milking it." (Hasan) [He said:] There is something on this topic from 'Abdullāh bin 'Abbās. [Abū 'Eisā said:] This Hadīth is Hasan Gharīb. Ath-Thawrī reported it from Ibn Abī Najīh, from Mujāhid, from the Prophet ﷺ in Mursal form.

Arabic text

١٨٢٤ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنِ ‌ابْنِ أَبِي نَجِيحٍ ، عَنْ ‌مُجَاهِدٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الْجَلَّالَةِ» وَأَلْبَانِهَا وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَرَوَاهُ الثَّوْرِيُّ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا.

Jami at-Tirmidhi · Hadith 1824

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Hadith 1825

DarussalamṢaḥīḥAl-AlbaniSahih
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1825. Ibn 'Abbās narrated: "The Prophet ﷺ prohibited the Mujaththamah, the milk of the Jallalah, and drinking from the spout of the water-skin." (Ṣaḥīḥ) (Another chain) from Ibn 'Abbās, from the Prophet ﷺ, with similar meaning. [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. There is something about this from 'Abdullāh bin 'Amr.

Arabic text

١٨٢٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي ‌أَبِي ، عَنْ ‌قَتَادَةَ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الْمُجَثَّمَةِ» وَلَبَنِ الْجَلَّالَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ. ١٨٢٥ (م) - قَالَ: ‌مُحَمَّدُ بْنُ بَشَّارٍ، وَحَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو.

Footnotes

1 [1] An animal that eats animal droppings. See Tuhfat Al-Ahwadhi.

Jami at-Tirmidhi · Hadith 1825

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Chapter 25

What Has Been Related About Eating Chicken

Hadith 1826

DarussalamSahīhAl-AlbaniSahih
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1826. Zahdam Al-Jarmī said: "I entered upon Abū Mūsā while he was eating chicken, and he said: 'Sit and eat, for indeed I saw the Messenger of Allāh ﷺ eating it.'" (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan. This Hadīth has been reported through other routes from Zahdam, and we do not know of it except as a narration of Zahdam. (One of the narrators) Abū Al-'Awwām is 'Imrān Al-Qaṭṭān.

Arabic text

١٨٢٦ - حَدَّثَنَا ‌زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو قُتَيْبَةَ ، عَنْ ‌أَبِي الْعَوَّامِ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌زَهْدَمٍ الْجَرْمِيِّ قَالَ: «دَخَلْتُ عَلَى ‌أَبِي مُوسَى وَهُوَ يَأْكُلُ دَجَاجَةً، فَقَالَ: ادْنُ فَكُلْ، فَإِنِّي رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُهُ» هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ زَهْدَمٍ، وَلَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ زَهْدَمٍ. وَأَبُو الْعَوَّامِ هُوَ: عِمْرَانُ الْقَطَّانُ.

Jami at-Tirmidhi · Hadith 1826

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Hadith 1827

DarussalamSahīhAl-AlbaniSahih
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1827. Zahdam narrated from Abū Mūsā who said: "I saw the Messenger of Allāh ﷺ eating chicken meat." (Sahīh) [He said:] The Hadīth has more statements than this. And this Hadīth is Hasan Sahīh. Ayyūb As-Sakhtiyānī also reported this Hadīth from Al-Qāsim At-Tamīmī, and, from Abū Qilābah, from Zahdam Al-Jarmī.

Arabic text

١٨٢٧ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌أَبِي قِلَابَةَ، عَنْ ‌زَهْدَمٍ ، عَنْ ‌أَبِي مُوسَى قَالَ «رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ لَحْمَ دَجَاجٍ» وَفِي الْحَدِيثِ كَلَامٌ أَكْثَرُ مِنْ هَذَا. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَى أَيُّوبُ السَّخْتِيَانِيُّ هَذَا الْحَدِيثَ أَيْضًا عَنِ الْقَاسِمِ التَّمِيمِيِّ وَعَنْ أَبِي قِلَابَةَ، عَنْ زَهْدَمٍ.

Jami at-Tirmidhi · Hadith 1827

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Chapter 26

What Has Been Related About Eating Bustard[1]

Hadith 1828

DarussalamDa'īfAl-AlbaniDa‘if
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1828. Ibrāhīm bin 'Umar bin Saṣīnah, narrated from his father, from his grandfather that he said: "I ate bustard meat with the Messenger of Allāh ﷺ," (Da'īf) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know of it except from this route. Ibn Abī Fudaik reported from Ibrāhīm bin 'Umar bin Saṣīnah and he has been called Buraih bin 'Umar bin Saṣīnah.

Arabic text

١٨٢٨ - حَدَّثَنَا ‌الْفَضْلُ بْنُ سَهْلٍ الْأَعْرَجُ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌إِبْرَاهِيمُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ ، عَنْ ‌إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ سَفِينَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ قَالَ: «أَكَلْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَحْمَ حُبَارَى» هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. وَإِبْرَاهِيمُ بْنُ عُمَرَ بْنِ سَفِينَةَ رَوَى عَنْهُ ابْنُ أَبِي فُدَيْكٍ، وَيُقَالُ: بُرَيْهُ بْنُ عُمَرَ بْنِ سَفِينَةَ.

Jami at-Tirmidhi · Hadith 1828

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Chapter 27

What Has Been Related About Eating Roasted Meat

Hadith 1829

DarussalamSaḥīhAl-AlbaniSahih
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1829. Umm Salamah narrated that she brought a side of roasted meat to the Messenger of Allāh ﷺ, so he ate from it and stood for Ṣalāt, and did not perform Wuḍū. (Saḥīh) [He said:] There are narrations on this topic from 'Abdullāh bin Al-Ḥārith, Al-Muḡīrah and Abū Rāfi'. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Saḥīh Gharīb from this route.

Arabic text

١٨٢٩ - حَدَّثَنَا ‌الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ: حَدَّثَنَا ‌حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ قَالَ: ‌ابْنُ جُرَيْجٍ : أَخْبَرَنِي ‌مُحَمَّدُ بْنُ يُوسُفَ أَنَّ ‌عَطَاءَ بْنَ يَسَارٍ أَخْبَرَهُ، أَنَّ ‌أُمَّ سَلَمَةَ أَخْبَرَتْهُ، «أَنَّهَا قَرَّبَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَنْبًا مَشْوِيًّا فَأَكَلَ مِنْهُ،» ثُمَّ قَامَ إِلَى الصَّلَاةِ وَمَا تَوَضَّأَ وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، وَالْمُغِيرَةِ، وَأَبِي رَافِعٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

Footnotes

1 [1] A large heavily-bodied terrestrial game bird capable of swift running and flight. See Tuhfah Al-Ahwadhi.

Jami at-Tirmidhi · Hadith 1829

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Chapter 28

What Has Been Related About It Being Disliked To Eat While Reclining[1]

Hadith 1830

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1830. Abū Juḥaifah narrated that the Messenger of Allāh ﷺ said: "As for me, I do not eat while reclining." (Saḥīh) [He said:] There are narrations on this topic from 'Ali, 'Abdullāh bin 'Amr, and 'Abdullāh bin Al-'Abbās. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Saḥīh, we do not know of it except as a narration of 'Alī bin Al-Aqmar. Zakariyyā bin Abi Zā'idah, Sufyān bin Sa'eed, and others reported this Hadīth from 'Alī bin Al-Aqmar. And Shu'bah reported this Hadīth from Sufyān Ath-Thawrī from 'Alī bin Al-Aqmar.

Arabic text

١٨٣٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌شَرِيكٌ، عَنْ ‌عَلِيِّ بْنِ الْأَقْمَرِ ، عَنْ ‌أَبِي جُحَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا أَنَا فَلَا آكُلُ مُتَّكِئًا» وَفِي الْبَابِ عَنْ عَلِيٍّ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَعَبْدِ اللهِ بْنِ عَبَّاسٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَلِيِّ بْنِ الْأَقْمَرِ، وَرَوَى زَكَرِيَّا بْنُ أَبِي زَائِدَةَ وَسُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ عَنْ عَلِيِّ بْنِ الْأَقْمَرِ هَذَا الْحَدِيثَ، وَرَوَى شُعْبَةُ عَنْ سُفْيَانَ الثَّوْرِيِّ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ الْأَقْمَرِ.

Footnotes

1 [1] There is a great deal of disagreement over the description of this reclining. However, it is safer to avoid every form of reclining since the prohibition in this narration is inclusive. See Tuhfat Al-Ahwadhi.

Jami at-Tirmidhi · Hadith 1830

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Chapter 29

What Has Been Related About: The Prophet ﷺ Liked Sweets And Honey

Hadith 1831

DarussalamSahihAl-AlbaniSahih
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1831. 'Aishah said: "The Prophet ﷺ liked sweets and honey." (Sahih) This Hadīth is Hasan Sahih Gharib. 'Alī bin Mus-hir reported it from Hishām bin 'Urwah, and there is more stated in the Hadīth than this.

Arabic text

١٨٣١ - حَدَّثَنَا ‌سَلَمَةُ بْنُ شَبِيبٍ ‌وَمَحْمُودُ بْنُ غَيْلَانَ ‌وَأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالُوا: حَدَّثَنَا ‌أَبُو أُسَامَةَ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. وَقَدْ رَوَاهُ عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، وَفِي الْحَدِيثِ كَلَامٌ أَكْثَرُ مِنْ هَذَا.

Jami at-Tirmidhi · Hadith 1831

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Chapter 30

What Has Been Related About Increasing (The Water In) The Broth

Hadith 1832

DarussalamDa'ifAl-AlbaniDa‘if
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1832. 'Alqamah bin Al-Muzani narrated from his father, who said that the Prophet ﷺ said: "When one of you buys meat, then let him increase its broth. For, if he does not find any meat you'll have broth; and it is one of the two meats.”[1] (Da'if) And there are narrations on this topic from Abū Dharr. [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know of it except through this route, as a narration of Muḥammad bin Faḍā', who is Muḥammad bin Faḍā' Al-Mu'abbar, and he has been criticized by Sulaimān bin Ḥarb. 'Alqamah bin 'Abdullāh is the brother of Bakr bin 'Abdullāh Al-Muzani.

Arabic text

١٨٣٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، قَالَ: حَدَّثَنَا ‌مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فَضَاءٍ، قَالَ: حَدَّثَنِي ‌أَبِي ، عَنْ ‌عَلْقَمَةَ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ ، عَنْ ‌أَبِيهِ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اشْتَرَى أَحَدُكُمْ لَحْمًا فَلْيُكْثِرْ مَرَقَتَهُ،» فَإِنْ لَمْ يَجِدْ لَحْمًا أَصَابَ مَرَقَةً، وَهُوَ أَحَدُ اللَّحْمَيْنِ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ. هَذَا حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُحَمَّدِ بْنِ فَضَاءٍ، وَمُحَمَّدُ بْنُ فَضَاءٍ هُوَ الْمُعَبِّرُ، وَقَدْ تَكَلَّمَ فِيهِ سُلَيْمَانُ بْنُ حَرْبٍ وَعَلْقَمَةُ بْنُ عَبْدِ اللهِ، هُوَ أَخُو بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيُّ.

Jami at-Tirmidhi · Hadith 1832

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Hadith 1833

DarussalamSahihAl-AlbaniSahih
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1833. Abū Dharr narrated that the Messenger of Allāh ﷺ said: "Let one of you not consider any good to be insignificant. If he has nothing, then let him meet his brother with a smiling face. If you buy some meat or cook something in a pot, then increase its broth, and serve some of it to your neighbor." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih. Shu'bah reported it from Abū 'Imrān Al-Jawnī.

Arabic text

١٨٣٣ - حَدَّثَنَا ‌الْحُسَيْنُ بْنُ عَلِيِّ بْنِ الْأَسْوَدِ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ، قَالَ: حَدَّثَنَا ‌إِسْرَائِيلُ ، عَنْ ‌صَالِحِ بْنِ رُسْتُمَ أَبِي عَامِرٍ الْخَزَّازِ ، عَنْ ‌أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ ‌عَبْدِ اللهِ بْنِ الصَّامِتِ ، عَنْ ‌أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحْقِرَنَّ أَحَدُكُمْ شَيْئًا مِنَ الْمَعْرُوفِ،» وَإِنْ لَمْ يَجِدْ فَلْيَلْقَ أَخَاهُ بِوَجْهٍ طَلِيقٍ، وَإِنِ اشْتَرَيْتَ لَحْمًا أَوْ طَبَخْتَ قِدْرًا فَأَكْثِرْ مَرَقَتَهُ، وَاغْرِفْ لِجَارِكَ مِنْهُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَى شُعْبَةُ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ.

Footnotes

1 [1] Because of the nutrients it contains from the meat. See Tuhfat Al-Ahwadhi.

Jami at-Tirmidhi · Hadith 1833

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Chapter 31

What Has Been Related About The Virtue Of Tharīd

Hadith 1834

DarussalamSahīhAl-AlbaniSahih
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1834. Abū Mūsā narrated that the Prophet ﷺ said: "Many a man achieved perfection, but no woman achieved perfection except for Mariam the daughter of Imrān, and Āsiyah the wife of Fir'awn. And the superiority of Āishah over other women is like the superiority of Tharīd over other foods."(Sahīh) [He said:] There is something on this topic from 'Āishah and Anas. [Abū 'Eisā said:] This Hadīth is Hasan Ṣahīh.

Arabic text

١٨٣٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌عَمْرِو بْنِ مُرَّةَ ، عَنْ ‌مُرَّةَ الْهَمْدَانِيِّ ، عَنْ ‌أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ،» وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلَّا مَرْيَمُ ابْنَةُ عِمْرَانَ، وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ، وَفَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ وَفِي الْبَابِ عَنْ عَائِشَةَ، وَأَنَسٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1834

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Chapter 32

(That He Said:) Tear The Meat (With Your Teeth)

Hadith 1835

DarussalamDa’ifAl-AlbaniDa‘if
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1835. ‘Abdullāh bin Al-Ḥārith said: “My father had me married so he invited people, and Ṣafwān bin Umayyah was among them. So he said: ‘Indeed the Messenger of Allāh ﷺ said: ‘Bite the meat (with your teeth) for indeed it is more enjoyable and more wholesome.’” (Da’if) [He said:] There are narrations on this topic from ‘Āishah and Abū Hurairah. [Abū ‘Eisā said:] We do not know of this Hadīth except through the narration of ‘Abdul-Karīm. Some of the people of knowledge have criticized ‘Abdul-Karīm Al-Mu’allim because of his memory, Ayyūb As-Sakhtiyānī was among them.

Arabic text

١٨٣٥ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ: «زَوَّجَنِي أَبِي فَدَعَا أُنَاسًا فِيهِمْ ‌صَفْوَانُ بْنُ أُمَيَّةَ، فَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: انْهَسُوا» اللَّحْمَ نَهْسًا، فَإِنَّهُ أَهْنَأُ وَأَمْرَأُ وَفِي الْبَابِ عَنْ عَائِشَةَ، وَأَبِي هُرَيْرَةَ. وَهَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ، وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَبْدِ الْكَرِيمِ الْمُعَلِّمِ، مِنْهُمْ أَيُّوبُ السَّخْتِيَانِيُّ مِنْ قِبَلِ حِفْظِهِ.

Jami at-Tirmidhi · Hadith 1835

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Chapter 33

What Has Been Related From The Prophet ﷺ Permitting One To Cut Meat With A Knife

Hadith 1836

DarussalamṢaḥīḥAl-AlbaniSahih
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1836. Ja’far bin ‘Amr bin Umayyah Aḍ-Ḍamrī narrated from his father who said that he saw the Prophet ﷺ making incisions (with a knife) into a piece of a lamb shoulder which he ate from, then he went to perform Ṣalāt without performing Wudū. (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ and there is something on this topic from Al-Mughīrah bin Shu'bah.

Arabic text

١٨٣٦ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ ، عَنْ ‌أَبِيهِ «أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ احْتَزَّ» مِنْ كَتِفِ شَاةٍ، فَأَكَلَ مِنْهَا ثُمَّ مَضَى إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ.

Jami at-Tirmidhi · Hadith 1836

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Chapter 34

What Has Been Related About Which Meat The Messenger Of Allāh ﷺ Used To Like Most

Hadith 1837

DarussalamṢaḥīḥAl-AlbaniSahih
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1837. Abū Hurairah narrated: "Some meat was brought to the Prophet ﷺ and a foreleg was presented to him, and he used to like it, so he bit from it." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn Mas'ūd, 'Aishah, 'Abdullāh bin Ja'far, and Abū 'Ubaidah. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. Abū Hayyān's (a narrator in the chain) name is Yahya bin Sa'eed bin Hayyān At-Taimī. Abū Zur'ah bin 'Amr bin Jarīr's name is Harim.

Arabic text

١٨٣٧ - حَدَّثَنَا ‌وَاصِلُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ ‌أَبِي حَيَّانَ التَّيْمِيِّ، عَنْ ‌أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَدُفِعَ إِلَيْهِ الذِّرَاعُ» وَكَانَ يُعْجِبُهُ فَنَهَسَ مِنْهَا. وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَعَائِشَةَ، وَعَبْدِ اللهِ بْنِ جَعْفَرٍ، وَأَبِي عُبَيْدَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو حَيَّانَ اسْمُهُ: يَحْيَى بْنُ سَعِيدِ بْنِ حَيَّانَ، وَأَبُو زُرْعَةَ بْنُ عَمْرِو بْنِ جَرِيرٍ اسْمُهُ: هَرِمٌ.

Jami at-Tirmidhi · Hadith 1837

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Hadith 1838

DarussalamḌaʿīfAl-AlbaniMunkar
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1838. ‘Āishah narrated: “The foreleg was not the part of the meat that the Messenger of Allāh ﷺ liked most, but he would not get meat but occasionally. So it would be hastened to him because it cooks quickly.” (Ḍaʿīf) [Abū ‘Eisā said:] This Hadīth is Ḥasan [Gharīb], we do not know of it except from this route.

Arabic text

١٨٣٨ - حَدَّثَنَا ‌الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ عَبَّادٍ أَبُو عَبَّادٍ، قَالَ: حَدَّثَنَا ‌فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ ‌عَبْدِ الْوَهَّابِ بْنِ يَحْيَى مِنْ وَلَدِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ ‌عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ ‌عَائِشَةَ قَالَتْ: «مَا كَانَ الذِّرَاعُ أَحَبَّ اللَّحْمِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،» وَلَكِنْ كَانَ لَا يَجِدُ اللَّحْمَ إِلَّا غِبًّا، فَكَانَ يَعْجَلُ إِلَيْهِ لِأَنَّهُ أَعْجَلُهَا نُضْجًا هَذَا حَدِيثٌ حَسَنٌ. لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ.

Jami at-Tirmidhi · Hadith 1838

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Chapter 35

What Has Been Related About Vinegar

Hadith 1839

DarussalamSaḥīḥAl-AlbaniSahih
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1839. Jābir narrated that the Prophet ﷺ said: “What an excellent condiment vinegar is.” (Saḥīḥ)

Arabic text

١٨٣٩ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: حَدَّثَنَا ‌مُبَارَكُ بْنُ سَعِيدٍ هُوَ أَخُو سُفْيَانَ بْنِ سَعِيدٍ الثَّوْرِيِّ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌أَبِي الزُّبَيْرِ، عَنْ ‌جَابِرٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نِعْمَ الْإِدَامُ» الْخَلُّ.

Jami at-Tirmidhi · Hadith 1839

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Hadith 1840

DarussalamSahihAl-AlbaniNot found
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1840. 'Aishah narrated that the Messenger of Allāh ﷺ said: "What an excellent condiment vinegar is." (Another chain) with similar except that he ﷺ said: "What an excellent condiment, or, (the most excellent of) condiments is vinegar." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ Gharīb from this route. It is not known as a Hadīth of Hishām bin 'Urwah except through the narration of Sulaimān bin Bilāl.

Arabic text

١٨٤٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ حَسَّانَ، قَالَ: حَدَّثَنَا ‌سُلَيْمَانُ بْنُ بِلَالٍ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نِعْمَ الْإِدَامُ» الْخَلُّ. ١٨٤٠ (م) - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌يَحْيَى بْنُ حَسَّانَ ، عَنْ ‌سُلَيْمَانَ بْنِ بِلَالٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ، إِلَّا أَنَّهُ قَالَ: «نِعْمَ الْإِدَامُ» أَوِ الْأُدُمُ الْخَلُّ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، لَا نَعْرِفُهُ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ إِلَّا مِنْ حَدِيثِ سُلَيْمَانَ بْنِ بِلَالٍ

Jami at-Tirmidhi · Hadith 1840

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Hadith 1841

DarussalamHasanAl-AlbaniHasan
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1841. Umm Hānī' bint Abī Ṭālib narrated: "The Messenger of Allāh ﷺ entered upon me and said: 'Do you have anything?' I said: 'No, except for a piece of hard bread and vinegar.' So he said: 'Bring it, for a house that has vinegar is not impoverished of condiments.'" (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb from this route. We do not know of it as a Hadīth of Umm Hānī' except through this route. [Abū Ḥamzah Ath-Thumālī's (a narrator in the chain) name is Thābit bin Abī Ṣafiyah.] And Umm Hānī' died some time after 'Alī bin Abī Ṭalib. [I asked Muḥammad about this Hadīth. He said: "I do not know of Ash-Sha'bi hearing from Umm Hānī". So I said: "How is Abū Hamzah according to you?" He said: "Aḥmad bin Ḥanbal criticized him, but he is Muqārīb (average) in Ḥadīth to me."]

Arabic text

١٨٤١ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ ‌أَبِي حَمْزَةَ الثُّمَالِيِّ ، عَنِ ‌الشَّعْبِيِّ، عَنْ ‌أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ قَالَتْ: «دَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: هَلْ عِنْدَكُمْ شَيْءٌ؟ فَقُلْتُ: لَا إِلَّا كِسَرٌ يَابِسَةٌ وَخَلٌّ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قَرِّبِيهِ فَمَا أَقْفَرَ» بَيْتٌ مِنْ أُدْمٍ فِيهِ خَلٌّ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، لَا نَعْرِفُهُ مِنْ حَدِيثِ أُمِّ هَانِئٍ إِلَّا مِنْ هَذَا الْوَجْهِ. وَأَبُو حَمْزَةَ الثُّمَالِيُّ اسْمُهُ: ثَابِتُ بْنُ أَبِي صَفِيَّةَ، وَأُمُّ هَانِئٍ مَاتَتْ بَعْدَ عَلِيِّ بْنِ أَبِي طَالِبٍ بِزَمَانٍ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ قَالَ: لَا أَعْرِفُ لِلشَّعْبِيِّ سَمَاعًا مِنْ أُمِّ هَانِئٍ، فَقُلْتُ: أَبُو حَمْزَةَ كَيْفَ هُوَ عِنْدَكَ؟ فَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ: تَكَلَّمَ فِيهِ، وَهُوَ عِنْدِي مُقَارِبُ الْحَدِيثِ.

Jami at-Tirmidhi · Hadith 1841

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Hadith 1842

DarussalamSaḥīhAl-AlbaniNot found
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1842. Jābir narrated that the Prophet ﷺ said: "What an excellent condiment vinegar is." (Saḥīh) There are narrations on this topic from 'Aishah and Umm Hānī, and this is more correct than the narration of Mubārak bin Sa'eed (no. 1839).

Arabic text

١٨٤٢ (١) - حَدَّثَنَا ‌عَبْدَةُ بْنُ عَبْدِ اللهِ الْخُزَاعِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌مُعَاوِيَةُ بْنُ هِشَامٍ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌مُحَارِبِ بْنِ دِثَارٍ ، عَنْ ‌جَابِرٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نِعْمَ الْإِدَامُ» الْخَلُّ هَذَا أَصَحُّ مِنْ حَدِيثِ مُبَارَكِ بْنِ سَعِيدٍ وَفِي الْبَابِ عَنْ عَائِشَةَ. وَأُمِّ هَانِئٍ.

Jami at-Tirmidhi · Hadith 1842

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Chapter 36

What Has Been Related About Eating Melon With Fresh Dates

Hadith 1843

DarussalamSaḥīhAl-AlbaniSahih
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1843. 'Aishah narrated: "The Prophet ﷺ would eat melon with fresh dates." (Saḥīh) [He said:] There is something about this from Anas. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Gharīb. Some of them reported it from Hishām bin 'Urwah from his father in Mursal form from the Prophet ﷺ, without mentioning "from 'Aishah" in it. And Yazīd bin Rūmān reported this Hadīth from 'Urwah, from 'Aishah.

Arabic text

١٨٤٣ - حَدَّثَنَا ‌عَبْدَةُ بْنُ عَبْدِ اللهِ الْخُزَاعِيُّ، قَالَ: حَدَّثَنَا ‌مُعَاوِيَةُ بْنُ هِشَامٍ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَأْكُلُ الْبِطِّيخَ بِالرُّطَبِ» وَفِي الْبَابِ عَنْ أَنَسٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَرَوَاهُ بَعْضُهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلٌ، وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ، وَقَدْ رَوَى يَزِيدُ بْنُ رُومَانَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ هَذَا الْحَدِيثَ.

Jami at-Tirmidhi · Hadith 1843

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Chapter 37

What Has Been Related About Eating Snake Cucumber With Fresh Dates

Hadith 1844

DarussalamSahīhAl-AlbaniSahih
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1844. 'Abdullāh bin Ja'far said: "The Messenger of Allāh ﷺ would eat snake cucumber with fresh dates." (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh Gharīb, we do not know of it except as a narration of Ibrāhīm bin Sa'd.

Arabic text

١٨٤٤ - حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، قَالَ: حَدَّثَنَا ‌إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَبْدِ اللهِ بْنِ جَعْفَرٍ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ الْقِثَّاءَ بِالرُّطَبِ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ سَعْدٍ.

Jami at-Tirmidhi · Hadith 1844

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Chapter 38

What Has Been Related About Drinking Camel Urine

Hadith 1845

DarussalamṢaḥīḥAl-AlbaniSahih
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1845. Anas narrated: "Some people from 'Urainah arrived in Al-Madīnah, and they were uncomfortable (with the climate). So the Messenger of Allāh ﷺ sent them some camels from charity. He told them: "Drink from their milk and urine." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ Gharīb as a narration of Thābit. This Ḥadīth has been reported through other routes from Anas. Abū Qilābah reported it from Anas, and Sa'eed bin Abī 'Arūbah reported it from Qatādah, from Anas.

Arabic text

١٨٤٥ - حَدَّثَنَا ‌الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ: حَدَّثَنَا ‌عَفَّانُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، قَالَ: أَخْبَرَنَا ‌حُمَيْدٌ ‌وَثَابِتٌ ‌وَقَتَادَةُ ، عَنْ ‌أَنَسٍ «أَنَّ نَاسًا مِنْ عُرَيْنَةَ» قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا فَبَعَثَهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي إِبِلِ الصَّدَقَةِ وَقَالَ: اشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ثَابِتٍ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ، رَوَاهُ أَبُو قِلَابَةَ عَنْ أَنَسٍ، وَرَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ.

Jami at-Tirmidhi · Hadith 1845

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Chapter 39

(What Has Been Related) About Wudū' Before Meals And Afterwards

Hadith 1846

DarussalamDa'ifAl-AlbaniDa‘if
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1846. Salmān said: "I read in the Tawrah that the blessing for food is in the Wudū' after it. So I mentioned that to the Prophet ﷺ, telling him what I read in the Tawrah. So the Messenger of Allāh ﷺ said: 'The food's blessing is in the Wudū' before it and the Wudū' after it.'" (Da'if) He said: There are narrations on this topic from Anas and Abū Hurairah. [Abū 'Eisā said:] We do not know of this Ḥadīth except as a narration of Qais bin Ar-Rabī'. Qais [bin Ar-Rabī'] was graded weak in Ḥadīth. Abū Hāshim Ar-Rumānī's (a narrator in the chain) name is Yahya bin Dīnār.

Arabic text

١٨٤٦ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا ‌قَيْسُ بْنُ الرَّبِيعِ (ح) وَحَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْكَرِيمِ الْجُرْجَانِيُّ ، عَنْ ‌قَيْسِ بْنِ الرَّبِيعِ الْمَعْنَى وَاحِدٌ عَنْ ‌أَبِي هَاشِمٍ -يَعْنِي الرُّمَّانِيَّ- عَنْ ‌زَاذَانَ ، عَنْ ‌سَلْمَانَ قَالَ: «قَرَأْتُ فِي التَّوْرَاةِ أَنَّ بَرَكَةَ الطَّعَامِ الْوُضُوءُ بَعْدَهُ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِمَا قَرَأْتُ فِي التَّوْرَاةِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: بَرَكَةُ الطَّعَامِ الْوُضُوءُ قَبْلَهُ» وَالْوُضُوءُ بَعْدَهُ وَفِي الْبَابِ عَنْ أَنَسٍ، وَأَبِي هُرَيْرَةَ. لَا نَعْرِفُ هَذَا الْحَدِيثَ إِلَّا مِنْ حَدِيثِ قَيْسِ بْنِ الرَّبِيعِ، وَقَيْسُ بْنُ الرَّبِيعِ يُضَعَّفُ فِي الْحَدِيثِ. وَأَبُو هَاشِمٍ الرُّمَّانِيُّ اسْمُهُ: يَحْيَى بْنُ دِينَارٍ.

Jami at-Tirmidhi · Hadith 1846

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Chapter 40

About Not Performing Wudū Before Eating

Hadith 1847

DarussalamṢaḥīḥAl-AlbaniSahih
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1847. Ibn 'Abbās narrated: "The Messenger of Allāh ﷺ came out from the toilet and some food was brought to him. They said: 'Shall we bring you some water for Wudū?' He said: 'I have only been ordered to perform Wudū' when standing for Ṣalāt.'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan [Ṣaḥīḥ]. 'Amr bin Dīnār has reported it from Sa'eed bin Al-Ḥuwaīrīth, from Ibn 'Abbās. 'Alī bin Al-Madīnī said: "Yahya bin Sa'eed said: 'Sufyān Ath-Thawrī disliked washing the hands before eating food, and he disliked placing the bread under the bowl.'"

Arabic text

١٨٤٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ ‌أَيُّوبَ ، عَنِ ‌ابْنِ أَبِي مُلَيْكَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنَ الْخَلَاءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ، فَقَالُوا: أَلَا نَأْتِيكَ بِوَضُوءٍ؟ قَالَ: إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ» هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رَوَاهُ عَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ، عَنِ ابْنِ عَبَّاسٍ، وَقَالَ عَلِيُّ ابْنُ الْمَدِينِيِّ: قَالَ يَحْيَى بْنُ سَعِيدٍ: كَانَ سُفْيَانُ الثَّوْرِيُّ يَكْرَهُ غَسْلَ الْيَدِ قَبْلَ الطَّعَامِ، وَكَانَ يَكْرَهُ أَنْ يُوضَعَ الرَّغِيفُ تَحْتَ الْقَصْعَةِ.

Jami at-Tirmidhi · Hadith 1847

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Chapter 41

What Has Been Related About The Tasmiyah For Eating

Hadith 1848

DarussalamDa'ifAl-AlbaniDa‘if
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1848. Ikrāsh bin Dhu'aib said: "Banū Murrah bin 'Ubaid sent me to bring the Sadaqah from their wealth to the Messenger of Allāh ﷺ. I arrived with him in Al-Madinah and found him sitting between the Muhājirīn and the Anṣār." He said: "Then he took my hand and brought me to the home of Umm Salamah and he said: 'Do you have any food?' So a bowl containing a lot of Tharīd with pieces of meat was brought to us, and presented for us to eat from it. So I began wandering my hand around in it while the Messenger of Allāh ﷺ ate from what was in front of him. He grabbed my right hand with his left hand, then he said: 'O Ikrāsh! Eat from one spot, for indeed the food is one.' Then a plate containing various dried dates" – or fresh dates – 'Ubaidullāh (a narrator) was not sure. He said: "I began eating what was in front of me, while the hand of the Messenger of Allāh ﷺ roamed about the plate. He said: 'O Ikrāsh! Eat from wherever you like, for indeed it is not all from the same variety.' Then water was brought, so the Messenger of Allāh ﷺ washed his hands, and with the wetness of his hands he wiped his face, his forearms, and his head, and he said: 'O Ikrāsh! This is the Wudū' for that which has been altered by fire." (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know of it except through the narration of Al-'Alā' bin Al-Faḍl, and Al-Alā' was alone with this narration, and there is more in the story in the Hadīth. [And we do not know a Hadīth from the Prophet ﷺ by 'Ikrāsh except this.]

Arabic text

١٨٤٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌الْعَلَاءُ بْنُ الْفَضْلِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي سَوِيَّةَ أَبُو الْهُذَيْلِ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ عِكْرَاشٍ ، عَنْ أَبِيهِ ‌عِكْرَاشِ بْنِ ذُؤَيْبٍ قَالَ: «بَعَثَنِي بَنُو مُرَّةَ بْنِ عُبَيْدٍ» بِصَدَقَاتِ أَمْوَالِهِمْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَدِمْتُ عَلَيْهِ الْمَدِينَةَ، فَوَجَدْتُهُ جَالِسًا بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، قَالَ: ثُمَّ أَخَذَ بِيَدِي فَانْطَلَقَ بِي إِلَى بَيْتِ أُمِّ سَلَمَةَ، فَقَالَ: هَلْ مِنْ طَعَامٍ؟ فَأُتِينَا بِجَفْنَةٍ كَثِيرَةِ الثَّرِيدِ وَالْوَذْرِ، وَأَقْبَلْنَا نَأْكُلُ مِنْهَا فَخَبَطْتُ بِيَدِي مِنْ نَوَاحِيهَا، وَأَكَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْنِ يَدَيْهِ، فَقَبَضَ بِيَدِهِ الْيُسْرَى عَلَى يَدِي الْيُمْنَى، ثُمَّ قَالَ: يَا عِكْرَاشُ، كُلْ مِنْ مَوْضِعٍ وَاحِدٍ؛ فَإِنَّهُ طَعَامٌ وَاحِدٌ ثُمَّ أُتِينَا بِطَبَقٍ فِيهِ أَلْوَانُ التَّمْرِ أَوْ مِنْ أَلْوَانِ الرُّطَبِ عُبَيْدُ اللهِ شَكَّ قَالَ: فَجَعَلْتُ آكُلُ مِنْ بَيْنِ يَدَيَّ وَجَالَتْ يَدُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الطَّبَقِ، وَقَالَ: يَا عِكْرَاشُ، كُلْ مِنْ حَيْثُ شِئْتَ؛ فَإِنَّهُ غَيْرُ لَوْنٍ وَاحِدٍ ثُمَّ أُتِينَا بِمَاءٍ فَغَسَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ، وَمَسَحَ بِبَلَلِ كَفَّيْهِ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ، وَقَالَ: يَا عِكْرَاشُ، هَذَا الْوُضُوءُ مِمَّا غَيَّرَتِ النَّارُ هَذَا حَدِيثٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْعَلَاءِ بْنِ الْفَضْلِ، وَقَدْ تَفَرَّدَ الْعَلَاءُ بِهَذَا الْحَدِيثِ، وَلَا نَعْرِفُ لِعِكْرَاشٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا هَذَا الْحَدِيثَ.

Jami at-Tirmidhi · Hadith 1848

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Chapter 42

What Has Been Related About Eating Gourd

Hadith 1849

DarussalamDa'ifAl-AlbaniDa‘if chain
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1849. Abū Tālūt said: "I entered upon Anas bin Mālik while he was eating gourd, and he was saying: 'O you tree! I do not like you but because the Messenger of Allāh ﷺ liked you.'" (Da'if) [He said:] There is something on this topic from Ḥakīm bin Jābir, from his father. [Abū 'Eisā said:] This Hadīth is Gharīb from this route.

Arabic text

١٨٤٩ - حَدَّثَنَا ‌قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌مُعَاوِيَةَ بْنِ صَالِحٍ ، عَنْ ‌أَبِي طَالُوتَ قَالَ: «دَخَلْتُ عَلَى ‌أَنَسِ بْنِ مَالِكٍ وَهُوَ يَأْكُلُ الْقَرْعَ، وَهُوَ يَقُولُ: يَا لَكِ شَجَرَةً مَا أَحَبَّكِ إِلَاَّ لِحُبِّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِيَّاكِ» وَفِي الْبَابِ عَنْ حَكِيمِ بْنِ جَابِرٍ عَنْ أَبِيهِ. هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

Jami at-Tirmidhi · Hadith 1849

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Hadith 1850

DarussalamSahīhAl-AlbaniSahih
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1850. Anas bin Mālik said: "I saw the Messenger of Allāh ﷺ taking from the sides around the dish – meaning the gourd. Since then I still like it." (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh. This Hadīth has been reported through more than one route from Anas bin Mālik.

Arabic text

١٨٥٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ مَيْمُونٍ الْمَكِّيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ: حَدَّثَنِي ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: «رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَتَبَّعُ فِي الصَّحْفَةِ يَعْنِي الدُّبَّاءَ»، فَلَا أَزَالُ أُحِبُّهُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ. وَرُوِيَ أَنَّهُ رَأَى الدُّبَّاءَ بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ: مَا هَذَا؟ قَالَ: هَذَا الدُّبَّاءُ نُكَثِّرُ بِهِ طَعَامَنَا.

Jami at-Tirmidhi · Hadith 1850

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Chapter 43

What Has Been Related About Eating Olive Oil

Hadith 1851

DarussalamSahīhAl-AlbaniSahih
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English translation

1851. 'Umar bin Al-Khaṭṭāb narrated that the Messenger of Allāh ﷺ said: "Eat olive and use its oil, for indeed it is a blessed tree." (Sahīh) [Abū 'Eisā said:] We do not know of this Hadīth except through the narration of 'Abdur-Razzāq from Ma'mar (narrators in the chain of this Hadīth). 'Abdur-Razzāq would narrate this with Idtirāb. Sometimes he mentioned in it: "From 'Umar, from the Prophet ﷺ" and sometimes he reported it indicating doubt, saying: "I think it is from 'Umar from the Prophet ﷺ." And sometimes he said: "From Zaid bin Aslam, from his father, from the Prophet ﷺ" in Mursal form. (Another chain) from Zaid bin Aslam, from his father, from the Prophet ﷺ with similar. And he did not mention "from 'Umar" in it.

Arabic text

١٨٥١ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، عَنْ ‌مَعْمَرٍ ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عُمَرَ بْنِ الْخَطَّابِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ؛» فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ، وَكَانَ عَبْدُ الرَّزَّاقِ يَضْطَرِبُ فِي رِوَايَةِ هَذَا الْحَدِيثِ، فَرُبَّمَا ذَكَرَ فِيهِ عَنْ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرُبَّمَا رَوَاهُ عَلَى الشَّكِّ فَقَالَ: أَحْسَبُهُ عَنْ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرُبَّمَا قَالَ: عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. ١٨٥١ (م) - حَدَّثَنَا ‌أَبُو دَاوُدَ سُلَيْمَانُ بْنُ مَعْبَدٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، عَنْ ‌مَعَمَرٍ ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ ، عَنْ ‌أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَلَمْ يَذْكُرْ فِيهِ عَنْ عُمَرَ

Jami at-Tirmidhi · Hadith 1851

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Hadith 1852

DarussalamṢaḥīḥAl-AlbaniSahih
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1852. Abū Asīd said: "The Prophet ﷺ said: Eat of its oil and use it (the olives), for indeed it is from a blessed tree." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Gharīb from this route. We only know of it from the narration [of Sufyān Ath-Thawrī, from] 'Abdullāh bin 'Eisā.

Arabic text

١٨٥٢ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو أَحْمَدَ الزُّبَيْرِيُّ ‌وَأَبُو نُعَيْمٍ قَالَا: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَبْدِ اللهِ بْنِ عِيسَى ، عَنْ ‌رَجُلٍ يُقَالُ لَهُ: عَطَاءٌ مِنْ أَهْلِ الشَّامِ ، عَنْ ‌أَبِي أَسِيدٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ؛» فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ عَنْ عَبْدِ اللهِ بْنِ عِيسَى.

Jami at-Tirmidhi · Hadith 1852

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Chapter 44

What Has Been Related About Eating With Slaves (And Dependents)

Hadith 1853

DarussalamSahīhAl-AlbaniSahih
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1853. Ismā'īl bin Abī Khālid narrated from his father that Abū Hurairah informed them that the Prophet ﷺ said: "When the servant of one of you has endured heat and smoke preparing his food for him, then let him take him by the hand and make him sit him down with him. If he refuses, then let him take a morsel and feed him with it.” (Sahīh) [Abū ‘Eisā said:] This Hadīth is Hasan Sahīh. Abū Khālid is the father of Ismā‘īl, his name is Sa’d.

Arabic text

١٨٥٣ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ يُخْبِرُهُمْ بِذَلِكَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا كَفَى أَحَدَكُمْ خَادِمُهُ طَعَامَهُ حَرَّهُ وَدُخَانَهُ»، فَلْيَأْخُذْ بِيَدِهِ فَلْيُقْعِدْهُ مَعَهُ، فَإِنْ أَبَى فَلْيَأْخُذْ لُقْمَةً فَلْيُطْعِمْهَا إِيَّاهُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو خَالِدٍ وَالِدُ إِسْمَاعِيلَ اسْمُهُ: سَعْدٌ.

Jami at-Tirmidhi · Hadith 1853

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Chapter 45

What Has Been Related About The Virtues Of Feeding Others

Hadith 1854

DarussalamDa‘ifAl-AlbaniDa‘if
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1845. Abū Hurairah narrated that the Prophet ﷺ said: “Spread the (greetings of) Salām, feed others, strike the heads (of the enemy disbelievers); you will inherit Paradise.” (Da‘if) He said: There are narrations on this topic from ‘Abdullāh bin ‘Amr, Ibn ‘Umar, Anas, ‘Abdus-Salām, ‘Abdur-Raḥmān bin ‘Aīsh, and Shurāih bin Hānī’ from his father. [Abū ‘Eisā said:] This Hadīth is Hasan Sahīh Gharīb as a narration of [Ibn Ziyād] from Abū Hurairah.

Arabic text

١٨٥٤ - حَدَّثَنَا ‌يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ ، عَنْ ‌مُحَمَّدِ بْنِ زِيَادٍ، عَنْ ‌أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَفْشُوا السَّلَامَ، وَأَطْعِمُوا الطَّعَامَ،» وَاضْرِبُوا الْهَامَ تُورَثُوا الْجِنَانَ وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، وَابْنِ عُمَرَ، وَأَنَسٍ، وَعَبْدِ اللهِ بْنِ سَلَامٍ، وَعَبْدِ الرَّحْمَنِ بْنِ عَائِشَةَ، وَشُرَيْحِ بْنِ هَانِئٍ عَنْ أَبِيهِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ.

Jami at-Tirmidhi · Hadith 1854

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Hadith 1855

DarussalamSahihAl-AlbaniSahih
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1855. 'Abdullāh bin 'Amr narrated that the Messenger of Allāh ﷺ said: "(All of you) worship Ar-Rahmān, feed others, spread the (greeting of) Salām, then you will enter Paradise in security." (Sahih) [He said:] This Hadīth is Hasan Sahih.

Arabic text

١٨٥٥ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌عَطَاءِ بْنِ السَّائِبِ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اعْبُدُوا الرَّحْمَنَ، وَأَطْعِمُوا الطَّعَامَ،» وَأَفْشُوا السَّلَامَ، تَدْخُلُوا الْجَنَّةَ بِسَلَامٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1855

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Chapter 46

What Has Been Related About The Virtue Of Al-'Ashā[1]

Hadith 1856

DarussalamDa'ifAl-AlbaniDa‘if
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1856. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "Take the 'Ashā' meal, even if it is just with a handful of something to fill. For indeed avoiding the 'Ashā' is from senility." (Da'if) [Abū 'Eisā said:] This Hadīth is Munkar, we do not know of it except from this route. 'Anbasah was graded weak in Hadīth. 'Abdul-Mālik bin 'Allāq is unknown.

Arabic text

١٨٥٦ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَعْلَى الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ ، عَنْ ‌عَبْدِ الْمَلِكِ بْنِ عَلَّاقٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَعَشَّوْا وَلَوْ بِكَفٍّ مِنْ حَشَفٍ؛» فَإِنَّ تَرْكَ الْعَشَاءِ مَهْرَمَةٌ هَذَا حَدِيثٌ مُنْكَرٌ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. وَعَنْبَسَةُ يُضَعَّفُ فِي الْحَدِيثِ، وَعَبْدُ الْمَلِكِ بْنُ عَلَّاقٍ مَجْهُولٌ.

Footnotes

1 [1] Dinner or supper.

Jami at-Tirmidhi · Hadith 1856

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Chapter 47

What Has Been Related About The Tasmīyah Over Food

Hadith 1857

DarussalamSahīhAl-AlbaniSahih
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1857. 'Umar bin Abī Salamah narrated that he entered upon the Messenger of Allāh ﷺ while he had some food. He said: "Sit down O my son! Mention Allāh's Name and eat with your right hand, and eat what is nearest to you." (Sahīh) [Abū 'Eisā said:] It has been reported from Hishām bin 'Urwah, from Abū Wajzah As-Sa'dī, from a man from Muzainah, from 'Umar bin Abī Salamah. The companions of Hishām bin 'Urwah differed in reporting this Hadīth. Abū Wajzah As-Sa'dī's name is Yazīd bin 'Ubaid.

Arabic text

١٨٥٧ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ الصَّبَّاحِ الْهَاشِمِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْأَعْلَى ، عَنْ ‌مَعْمَرٍ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عُمَرَ بْنِ أَبِي سَلَمَةَ «أَنَّهُ دَخَلَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ طَعَامٌ قَالَ: ادْنُ يَا بُنَيَّ وَسَمِّ اللهَ، وَكُلْ بِيَمِينِكَ،» وَكُلْ مِمَّا يَلِيكَ وَقَدْ رُوِيَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِي وَجْزَةَ السَّعْدِيِّ، عَنْ رَجُلٍ مِنْ مُزَيْنَةَ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، وَقَدِ اخْتَلَفَ أَصْحَابُ هِشَامِ بْنِ عُرْوَةَ فِي رِوَايَةِ هَذَا الْحَدِيثِ. وَأَبُو وَجْزَةَ السَّعْدِيُّ اسْمُهُ: يَزِيدُ بْنُ عُبَيْدٍ.

Jami at-Tirmidhi · Hadith 1857

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Hadith 1858

DarussalamṢaḥīḥAl-AlbaniNot found
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1858. Umm Kulthūm narrated from 'Āishah that the Messenger of Allāh ﷺ said: "When one of you eats food, then let him say: 'Bismillāh.' If he forgets in the beginning, then let him say: 'Bismillāh Fī Awwalihi Wa Ākhirih' (In the Name of Allāh in its beginning and its end.)" It is narrated with this chain of narration, from 'Āishah who said: "The Prophet ﷺ was eating food with six of his Companions. A Bedouin came and ate it in two mouthfuls. So the Messenger of Allāh ﷺ said: "As for him, had he mentioned (Allāh's Name), it would have been enough for all of you." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. [Umm Kulthūm is the daughter of Muḥammad bin Abī Bakr Aṣ-Ṣiddīq, may Allāh be pleased with them.]

Arabic text

١٨٥٨ - حَدَّثَنَا ‌أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَبَانَ قَالَ: حَدَّثَنَا ‌وَكِيعٌ، قَالَ: حَدَّثَنَا ‌هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ ‌بُدَيْلِ بْنِ مَيْسَرَةَ الْعُقَيْلِيِّ ، عَنْ ‌عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ ‌أُمِّ كُلْثُومٍ عَنْ ‌عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ: بِسْمِ اللهِ،» فَإِنْ نَسِيَ فِي أَوَّلِهِ فَلْيَقُلْ: بِسْمِ اللهِ فِي أَوَّلِهِ وَآخِرِهِ. ١٨٥٨ (م) - وَبِهَذَا الْإِسْنَادِ عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ طَعَامًا فِي سِتَّةٍ مِنْ أَصْحَابِهِ، فَجَاءَ أَعْرَابِيٌّ» فَأَكَلَهُ بِلُقْمَتَيْنِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَمَا إِنَّهُ لَوْ سَمَّى لَكَفَاكُمْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Jami at-Tirmidhi · Hadith 1858

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Chapter 48

What Has Been Related About It Being Disliked To Spend The Night While One Has A Smell On His Hand

Hadith 1859

DarussalamNot foundAl-AlbaniFabricated
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1859. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Indeed Ash-Shaītān has a sense of taste, for which he licks, so beware of him. So whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself.” (Mawḍū‘) [Abū ‘Eisā said:] This Hadīth is Gharīb from this route. It has also been reported in a narration of Suhail bin Abī Sāliḥ, from his father, from Abū Hurairah, from the Prophet ﷺ.

Arabic text

١٨٥٩ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌يَعْقُوبُ بْنُ الْوَلِيدِ الْمَدَنِيُّ ، عَنِ ‌ابْنِ أَبِي ذِئْبٍ ، عَنِ ‌الْمَقْبُرِيِّ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ حَسَّاسٌ» لَحَّاسٌ فَاحْذَرُوهُ عَلَى أَنْفُسِكُمْ، مَنْ بَاتَ وَفِي يَدِهِ رِيحُ غَمَرٍ فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَقَدْ رُوِيَ مِنْ حَدِيثِ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

Jami at-Tirmidhi · Hadith 1859

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Jami at-Tirmidhi · Hadith 1859

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Hadith 1860

DarussalamṢaḥīḥAl-AlbaniSahih
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English translation

1860. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself.” (Ṣaḥīḥ) [Abū ‘Eisā said:] This Hadīth is Hasan Gharīb, we do not know of it as a narration of Al-A‘mash except through this route. In the Name of Allāh,the Merciful, the Beneficent

Arabic text

١٨٦٠ - حَدَّثَنَا ‌أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ الْبَغْدَادِيُّ الصَّاغَانِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ الْمَدَائِنِيُّ، قَالَ: حَدَّثَنَا ‌مَنْصُورُ بْنُ أَبِي الْأَسْوَدِ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ بَاتَ وَفِي يَدِهِ رِيحُ غَمَرٍ» فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ مِنْ حَدِيثِ الْأَعْمَشِ إِلَّا مِنْ هَذَا الْوَجْهِ.

Jami at-Tirmidhi · Hadith 1860

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Jami at-Tirmidhi · Hadith 1860

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