27. The Book Of Divorce

English translation

3418. Nâfi' narrated from 'Abdullâh, that he divorced his wife while she was menstruating. 'Umar asked the Messenger of Allâh ﷺ about that and said: "Abdullâh has divorced his wife while she was menstruating." He said: "Tell 'Abdullâh to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allâh, the Mighty and Sublime, has stated that women may be divorced." (Sahih)

Arabic text

3389 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ السَّرْخَسِيُّ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، قَالَ: أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ: أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَاسْتَفْتَى عُمَرُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ عَبْدَ اللَّهِ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَقَالَ: «مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا، ثُمَّ يَدَعْهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا هَذِهِ، ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى، فَإِذَا طَهُرَتْ فَإِنْ شَاءَ فَلْيُفَارِقْهَا قَبْلَ أَنْ يُجَامِعَهَا، وَإِنْ شَاءَ فَلْيُمْسِكْهَا، فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ»

English translation

3419. It was narrated from Ibn 'Umar that he divorced his wife while she was menstruating, during the time of the Messenger of Allāh ﷺ. 'Umar bin Al-Khaṭṭāb, may Allāh be pleased with him, asked the Messenger of Allāh ﷺ about that, and the Messenger of Allāh ﷺ said: "Tell him to take her back and keep her until she becomes pure, then menstruates again and becomes pure again. Then if he wishes he may keep her, or if he wishes, he may divorce her before he touches (has intercourse with) her. This is the time when Allāh, the Mighty and Sublime, has stated that women may be divorced." (Sāḥih)

Arabic text

3390 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ: أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ: أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مُرْهُ فَلْيُرَاجِعْهَا، ثُمَّ لِيُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ، ثُمَّ تَطْهُرَ، ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ، وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ»

English translation

3420. Sālim bin 'Abdullāh bin 'Umar narrated that 'Abdullāh bin 'Umar said: "I divorced my wife during the lifetime of the Messenger of Allāh ﷺ while she was menstruating. 'Umar mentioned that to the Messenger of Allāh ﷺ, and the Messenger of Allāh ﷺ got angry about that and said: 'Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allāh, the Mighty and Sublime, has revealed.” ‘Abdullāh bin ‘Umar said: “So I took her back, but I still counted the divorce that I had issued to her.” (Ṣaḥīḥ)

Arabic text

3391 - أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، قَالَ: حَدَّثَنَا الزُّبَيْدِيُّ، قَالَ: سُئِلَ الزُّهْرِيُّ، كَيْفَ الطَّلَاقُ لِلْعِدَّةِ؟ فَقَالَ: أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ: طَلَّقْتُ امْرَأَتِي فِي حَيَاةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ حَائِضٌ، فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَغَيَّظَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ، فَقَالَ: «لِيُرَاجِعْهَا، ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا، فَذَاكَ الطَّلَاقُ لِلْعِدَّةِ كَمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ» قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ: «فَرَاجَعْتُهَا وَحَسَبْتُ لَهَا التَّطْلِيقَةَ الَّتِي طَلَّقْتُهَا»

English translation

3421. ‘Abdullāh bin Ayman asked Ibn ‘Umar while Abū Az-Zubair was listening: “What did you think about a man who divorces his wife when she is menstruating?” He said to him: “‘Abdullāh bin ‘Umar divorced his wife when she was menstruating during the time of the Messenger of Allāh ﷺ. ‘Umar asked the Messenger of Allāh ﷺ (about that) and said: “‘Abdullāh bin ‘Umar has divorced his wife while she was menstruating.’ The Messenger of Allāh ﷺ said: ‘Let him take her back.’ So he made me take her back. He said: ‘When she becomes pure, let him divorce her or keep her.’ Ibn ‘Umar said: ‘The Prophet ﷺ said: ‘O Prophet! When you divorce women, divorce them before their 'Iddah (prescribed period) elapses.”[1] (Ṣaḥīḥ)

Arabic text

3392 - أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، عَنْ حَجَّاجٍ، قَالَ: قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، يَسْأَلُ ابْنَ عُمَرَ، وَأَبُو الزُّبَيْرِ يَسْمَعُ: كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا؟ فَقَالَ لَهُ: طَلَّقَ عَبْدُ اللَّهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لِيُرَاجِعْهَا» فَرَدَّهَا عَلَيَّ، قَالَ: «إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ» قَالَ ابْنُ عُمَرَ: فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ} [الطلاق: 1] فِي قُبُلِ عِدَّتِهِنَّ "

English translation

3422. It was narrated from Ibn 'Abbās, concerning the saying of Allāh, the Mighty and Sublime: “O Prophet! When you divorce women, divorce them at their 'Iddah (prescribed periods).”[2] Ibn 'Abbās, may Allāh be pleased with him, said: “Before their 'Iddah elapses.”[3] (Ṣaḥīḥ)

Arabic text

3393 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ الْحَكَمِ، قَالَ: سَمِعْتُ مُجَاهِدًا، يُحَدِّثُهُ، عَنْ ابْنِ عَبَّاسٍ: فِي قَوْلِهِ عَزَّ وَجَلَّ: {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ} [الطلاق: 1] قَالَ ابْنُ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ: «قُبُلِ عِدَّتِهِنَّ»

English translation

3423. It was narrated from 'Abdullāh that he said: “The Sunnah divorce is a divorce issued when she is pure (not menstruating) without having had intercourse with her. If she menstruates and becomes pure again, give her another divorce, and if she menstruates and becomes pure again, give her another divorce, then after that, she should wait for another menstrual cycle.” (Hasan) (One of the narrators) Al-A'mash said: “I asked Ibrâhîm, and he said something similar.”

Arabic text

3394 - أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ، قَالَ: حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي إِسْحَقَ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ قَالَ: «طَلَاقُ السُّنَّةِ تَطْلِيقَةٌ وَهِيَ طَاهِرٌ فِي غَيْرِ جِمَاعٍ، فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى، فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى، ثُمَّ تَعْتَدُّ بَعْدَ ذَلِكَ بِحَيْضَةٍ» قَالَ الْأَعْمَشُ: سَأَلْتُ إِبْرَاهِيمَ فَقَالَ مِثْلَ ذَلِكَ

English translation

3424. It was narrated that ‘Abdullâh said: “The Sunnah divorce is to divorce her when she is pure (not menstruating) without having had intercourse with her.” (Hasan)

Arabic text

3395 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَقَ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ: «طَلَاقُ السُّنَّةِ أَنْ يُطَلِّقَهَا طَاهِرًا فِي غَيْرِ جِمَاعٍ»

English translation

3425. It was narrated from ‘Abdullâh that he issued a divorce to his wife when she was menstruating. So ‘Umar went to inform the Prophet ﷺ about that. The Prophet ﷺ said to him: “Tell ‘Abdullâh to take her back, then, when she has performed Ghusl, let him leave her alone, until she menstruates (again). Then, when she performs Ghusl following that second period, he should not touch her until he divorces her. And if he wants to keep her, then let him keep her. That is the time when Allāh has stated that women may be divorced.” (Sahih)

Arabic text

3396 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا الْمُعْتَمِرُ، قَالَ: سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ: أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ تَطْلِيقَةً، فَانْطَلَقَ عُمَرُ فَأَخْبَرَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذَلِكَ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا، فَإِذَا اغْتَسَلَتْ فَلْيَتْرُكْهَا حَتَّى تَحِيضَ، فَإِذَا اغْتَسَلَتْ مِنْ حَيْضَتِهَا الْأُخْرَى فَلَا يَمَسَّهَا حَتَّى يُطَلِّقَهَا، فَإِنْ شَاءَ أَنْ يُمْسِكَهَا فَلْيُمْسِكْهَا، فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ»

English translation

3426. It was narrated from Ibn ‘Umar that he divorced his wife while she was menstruating. He mentioned that to the Prophet ﷺ and he said: “Tell him to take her back, then divorce her while she is pure (not menstruating) or pregnant.” (Sahih)

Arabic text

3397 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى طَلْحَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ ابْنِ عُمَرَ: أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مُرْهُ فَلْيُرَاجِعْهَا، ثُمَّ لِيُطَلِّقْهَا وَهِيَ طَاهِرٌ أَوْ حَامِلٌ»

English translation

3427. It was narrated from Ibn ‘Umar that he divorced his wife when she was menstruating, but the Messenger of Allāh ﷺ told him to take her back, and divorce her when she was pure (not menstruating). (Sahih)

Arabic text

3398 - أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عُمَرَ: أَنَّهُ «طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَرَدَّهَا عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى طَلَّقَهَا وَهِيَ طَاهِرٌ»

English translation

3428. It was narrated that Yūnus bin Jubair said: "I asked Ibn 'Umar about a man who divorced his wife while she was menstruating. He said: 'Do you know 'Abdullāh bin 'Umar?' He divorced his wife while she was menstruating, and 'Umar asked the Prophet ﷺ about that, and he told him to take her back, then wait for the right time. I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'" (Ṣaḥīh)

Arabic text

3399 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، قَالَ: سَأَلْتُ ابْنَ عُمَرَ، عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَقَالَ: هَلْ تَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ، فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَسَأَلَ عُمَرُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «فَأَمَرَهُ أَنْ يُرَاجِعَهَا، ثُمَّ يَسْتَقْبِلَ عِدَّتَهَا» فَقُلْتُ لَهُ: فَيَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ، فَقَالَ: «مَهْ، أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ»

English translation

3429. It was narrated that Yūnus bin Jubair said: "I said to Ibn 'Umar: 'A man divorced his wife while she was menstruating.' He said: 'Do you know 'Abdullāh bin 'Umar?' He divorced his wife when she was menstruating, and 'Umar went to the Prophet ﷺ and asked him about that, and he told him to take her back then wait for the right time.' I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'" (Ṣaḥīh)

Arabic text

3400 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ يُونُسَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، قَالَ: قُلْتُ لِابْنِ عُمَرَ: رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَقَالَ: أَتَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ، فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَأَتَى عُمَرُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُهُ، «فَأَمَرَهُ أَنْ يُرَاجِعَهَا، ثُمَّ يَسْتَقْبِلَ عِدَّتَهَا» قُلْتُ لَهُ: إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ وَهِيَ حَائِضٌ، أَيَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ؟ فَقَالَ: «مَهْ، وَإِنْ عَجَزَ وَاسْتَحْمَقَ»

English translation

3430. Makhramah narrated that his father said: "I heard Maḥmūd bin Labīd say: "The Messenger of Allāh ﷺ was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allāh being toyed with while I am still among you? Then a man stood up and said: 'O Messenger of Allāh, shall I kill him?'" (Sahih)

Arabic text

3401 - أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ ابْنِ وَهْبٍ، قَالَ: أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ مَحْمُودَ بْنَ لَبِيدٍ، قَالَ: أُخْبِرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثَ تَطْلِيقَاتٍ جَمِيعًا، فَقَامَ غَضْبَانًا ثُمَّ قَالَ: «أَيُلْعَبُ بِكِتَابِ اللَّهِ وَأَنَا بَيْنَ أَظْهُرِكُمْ؟» حَتَّى قَامَ رَجُلٌ وَقَالَ: يَا رَسُولَ اللَّهِ، أَلَا أَقْتُلُهُ؟

English translation

3431. Sahl bin Sa'd As-Sā'idī narrated that 'Uwaimir Al-'Ajlanī came to 'Āsim bin 'Adiy and said: "What do you think, O 'Āsim! If a man finds another man with his wife, should he kill him, and be killed in retaliation, or what should he do? O 'Āsim! Ask the Messenger of Allāh ﷺ about that for me." So 'Āsim asked the Messenger of Allāh ﷺ about that, and the Messenger of Allāh ﷺ disapproved of the question, and criticized the asking of too many questions until 'Āsim felt upset. When 'Āsim went back to his people, 'Uwaimir came to him and said: "O 'Āsim, what did the Messenger of Allāh ﷺ say to you?" 'Āsim said: "You have not brought me any good. The Messenger of Allāh ﷺ disapproved of the question you asked." 'Uwaimir said: "By Allāh, I will go and ask the Messenger of Allāh ﷺ." So he went to the Messenger of Allāh ﷺ and found him in the midst of the people. He said: "O Messenger of Allāh, what do you think if a man finds another man with his wife – should he kill him, and be killed in retaliation or what should he do?" The Messenger of Allāh ﷺ said: "Something has been revealed concerning you and your wife, so go and bring her here." Sahl said: "So they engaged in the procedure of Li'ān, and I was among the people in the presence of the Messenger of Allāh ﷺ. When 'Uwaimir finished he said: "I would have been telling lies about her, O Messenger of Allāh, if I keep her." So he divorced her thrice before the Messenger of Allāh ﷺ told him to do so. (Ṣaḥīḥ)

Arabic text

3402 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ: أَنَّ عُوَيْمِرًا الْعَجْلَانِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَقَالَ: أَرَأَيْتَ يَا عَاصِمُ لَوْ أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَيَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَرِهَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ: يَا عَاصِمُ، مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ: لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسْأَلَةَ الَّتِي سَأَلْتَ عَنْهَا، فَقَالَ عُوَيْمِرٌ: وَاللَّهِ لَا أَنْتَهِي حَتَّى أَسْأَلَ عَنْهَا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَسْطَ النَّاسِ، فَقَالَ: يَا رَسُولَ اللَّهِ، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ، فَاذْهَبْ فَأْتِ بِهَا» قَالَ سَهْلٌ: فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا فَرَغَ عُوَيْمِرٌ قَالَ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

English translation

3432. Fāṭimah bint Qais said: "I came to the Prophet ﷺ and said: 'I am the daughter of Āli Khālid and my husband, so and so, sent word to me divorcing me. I asked his family for provision and shelter but they refused.' They said: 'O Messenger of Allāh, he sent word to her divorcing her thrice.'" She said: "The Messenger of Allāh ﷺ said: 'The woman is still entitled to provision and shelter if the husband can still take her back.'"[1] (Ṣaḥīḥ)

Arabic text

3403 - أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ يَزِيدَ الْأَحْمَسِيُّ، قَالَ: حَدَّثَنَا الشَّعْبِيُّ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، قَالَتْ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: أَنَا بِنْتُ آلِ خَالِدٍ، وَإِنَّ زَوْجِي فُلَانًا أَرْسَلَ إِلَيَّ بِطَلَاقِي، وَإِنِّي سَأَلْتُ أَهْلَهُ النَّفَقَةَ وَالسُّكْنَى فَأَبَوْا عَلَيَّ، قَالُوا: يَا رَسُولَ اللَّهِ، إِنَّهُ قَدْ أَرْسَلَ إِلَيْهَا بِثَلَاثِ تَطْلِيقَاتٍ، قَالَتْ: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا النَّفَقَةُ وَالسُّكْنَى لِلْمَرْأَةِ إِذَا كَانَ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ»

English translation

3433. It was narrated from Fātimah bint Qais that the Prophet ﷺ said: "The thrice-divorced woman is not entitled to provision and shelter." (Sahih)

Arabic text

3404 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، عَنْ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُطَلَّقَةُ ثَلَاثًا لَيْسَ لَهَا سُكْنَى وَلَا نَفَقَةٌ»

English translation

3434. Fātimah bint Qais narrated that Abū 'Amr bin Ḥafṣ Al-Makhzūmī divorced her thrice. Khālid bin Al-Walīd went with a group of (the tribe of) Makhzūm to the Messenger of Allāh ﷺ and said: "O Messenger of Allāh! Abū 'Amr bin Ḥafṣ has divorced Fātimah thrice, is she entitled to provision?" He said: "She is not entitled to provision nor shelter." (Sahih)

Arabic text

3405 - أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ: حَدَّثَنَا بَقِيَّةُ، عَنْ أَبِي عَمْرٍو وَهُوَ الْأَوْزَاعِيُّ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ: أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ الْمَخْزُومِيَّ طَلَّقَهَا ثَلَاثًا، فَانْطَلَقَ خَالِدُ بْنُ الْوَلِيدِ فِي نَفَرٍ مِنْ بَنِي مَخْزُومٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَ فَاطِمَةَ ثَلَاثًا، فَهَلْ لَهَا نَفَقَةٌ؟ فَقَالَ: «لَيْسَ لَهَا نَفَقَةٌ وَلَا سُكْنَى»

English translation

3435. It was narrated from Ibn Tawûs, from his father, that Abû Aş-Şabbâ' came to Ibn 'Abbâs and said: "O Ibn 'Abbâs! Did you not know that the threefold divorce during the time of the Messenger of Allâh ﷺ and Abû Bakr, and during the early part of 'Umar's Caliphate, used to be counted as one divorce?" He said: "Yes." (Şahîh)

Arabic text

3406 - أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ، قَالَ: حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ ابْنِ جُرَيْجٍ، عَنْ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ: أَنَّ أَبَا الصَّهْبَاءِ جَاءَ إِلَى ابْنِ عَبَّاسٍ، فَقَالَ: يَا ابْنَ عَبَّاسٍ، أَلَمْ تَعْلَمْ أَنَّ الثَّلَاثَ كَانَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ، وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا تُرَدُّ إِلَى الْوَاحِدَةِ؟ قَالَ: «نَعَمْ»

English translation

3436. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ was asked about a man who divorced his wife, and she married another man who had a closed meeting with her then divorced her, before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allāh ﷺ said: 'No, not until the second one tastes her sweetness and she tastes his sweetness.'" (Da'if)

Arabic text

3407 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا، أَتَحِلُّ لِلْأَوَّلِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا، حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ»

English translation

3437. It was narrated that 'Aishah said: "The wife of Rifā'ah Al-Qurazī came to the Messenger of Allāh ﷺ and said: 'O Messenger of Allāh! I got married to 'Abdur-Raḥmān bin Az-Zabir, and what he has is like this fringe.' The Messenger of Allāh ﷺ said: 'Perhaps you want to go back to Rifā'ah? No, not until he ('Abdur-Raḥmān) tastes your sweetness and you taste his sweetness.'" (Saḥih)

Arabic text

3408 - أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ: حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، قَالَ: حَدَّثَنِي أَيُّوبُ بْنُ مُوسَى، عَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنِّي نَكَحْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ، وَاللَّهِ مَا مَعَهُ إِلَّا مِثْلُ هَذِهِ الْهُدْبَةِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لَا، حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ»

English translation

3438. It was narrated that 'Āishah said: "The wife of Rifā'ah Al-Qurazī came to the Prophet ﷺ when Abū Bakr was with him, and she said: 'O Messenger of Allāh ﷺ! I was married to Rifā'ah Al-Qurazī and he divorced me, and made it irrevocable. Then I married 'Abdur-Raḥmān bin Az-Zabir, and by Allāh, O Messenger of Allāh, what he has is like this fringe;' and she held up a fringe of her Jilbāb. Khālid bin Sa'eed was at the door and he did not let him in. He said: 'O Abū Bakr? Do you not hear this woman speaking in such an audacious manner in the presence of the Messenger of Allāh ﷺ?' He said: 'Do you want to go back to Rifā'ah? No, not until you taste his sweetness and he tastes your sweetness.'" (Sahīh)

Arabic text

3409 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ عِنْدَهُ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنِّي كُنْتُ تَحْتَ رِفَاعَةَ الْقُرَظِيِّ فَطَلَّقَنِي الْبَتَّةَ، فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ، وَإِنَّهُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا مَعَهُ إِلَّا مِثْلُ هَذِهِ الْهُدْبَةِ، وَأَخَذَتْ هُدْبَةً مِنْ جِلْبَابِهَا، وَخَالِدُ بْنُ سَعِيدٍ بِالْبَابِ، فَلَمْ يَأْذَنْ لَهُ، فَقَالَ: يَا أَبَا بَكْرٍ، أَلَا تَسْمَعُ هَذِهِ تَجْهَرُ بِمَا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لَا، حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ»

English translation

3439. Hammād bin Zaid said: "I said to Ayyūb: 'Do you know anyone who said concerning the phrase 'It is up to you' that it is equivalent to three (divorces) except Al-Ḥasan?' He said: 'No.' Then he said: 'O Allâh! Grant forgiveness, sorry.” Qatâdah narrated to me from Kathîr the freed slave of Ibn Samurah, from Abû Salamah, from Abû Hurairah, that the Prophet ﷺ said: “Three.” I met Kathîr and asked him, and he did not know of it. I went back to Qatâdah and told him, and he said: “He forgot.” (Da’if) Abû ‘Abdur-Rahmân (An-Nasâ’î) said: This Hadîth is Munkar.

Arabic text

٣٤١٠ - أَخْبَرَنَا ‌عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ قَالَ: حَدَّثَنَا ‌سُلَيْمَانُ بْنُ حَرْبٍ قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ قَالَ: «قُلْتُ ‌لِأَيُّوبَ: هَلْ عَلِمْتَ أَحَدًا قَالَ فِي أَمْرُكِ بِيَدِكِ أَنَّهَا ثَلَاثٌ غَيْرَ الْحَسَنِ؟ فَقَالَ: لَا. ثُمَّ قَالَ: اللَّهُمَّ غَفْرًا إِلَّا مَا حَدَّثَنِي ‌قَتَادَةُ ، عَنْ ‌كَثِيرٍ مَوْلَى ابْنِ سَمُرَةَ ، عَنْ ‌أَبِي سَلَمَةَ، عَنْ ‌أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: ثَلَاثٌ» فَلَقِيتُ كَثِيرًا فَسَأَلْتُهُ فَلَمْ يَعْرِفْهُ، فَرَجَعْتُ إِلَى قَتَادَةَ فَأَخْبَرْتُهُ فَقَالَ: نَسِيَ. قَالَ ‌أَبُو عَبْدِ الرَّحْمَنِ : هَذَا حَدِيثٌ مُنْكَرٌ.

English translation

3440. It was narrated that ‘Aishah said: “The wife of Rifâ’ah came to the Messenger of Allâh ﷺ and said: ‘My husband divorced me and made it irrevocable. After that I married ‘Abdur-Rahmân bin Az- Zabir and what he has is like the fringe of a garment.’ The Messenger of Allāh ﷺ smiled and said: ‘Perhaps you want to go back to Rifā’ah? No, not until he tastes your sweetness and you taste his sweetness.’” (Sahīh)

Arabic text

3411 - حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: جَاءَتِ امْرَأَةُ رِفَاعَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: إِنَّ زَوْجِي طَلَّقَنِي، فَأَبَتَّ طَلَاقِي، وَإِنِّي تَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَمَا مَعَهُ إِلَّا مِثْلُ هُدْبَةِ الثَّوْبِ، فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: «لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لَا، حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ»

English translation

3441. It was narrated from ‘Aishah that a man divorced his wife three times and she married another husband who divorced her, before having intercourse with her. The Messenger of Allāh ﷺ was asked: “Is she permissible for the first (husband to remarry her)?” He said: “No, not until he tastes her sweetness as the first tasted her sweetness.” (Sahīh)

Arabic text

3412 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنِي عُبَيْدُ اللَّهِ، قَالَ: حَدَّثَنِي الْقَاسِمُ، عَنْ عَائِشَةَ: أَنَّ رَجُلًا طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَتْ زَوْجًا فَطَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا، فَسُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَتَحِلُّ لِلْأَوَّلِ؟ فَقَالَ: «لَا، حَتَّى يَذُوقَ عُسَيْلَتَهَا كَمَا ذَاقَ الْأَوَّلُ»

English translation

3442. It was narrated from ‘Abdullāh bin ‘Abbās[1] that Al-Ghumaiṣā’ or Ar-Rumaiṣā’ came to the Prophet ﷺ complaining that her husband would not have intercourse with her. It was not long before her husband came and said: “O Messenger of Allāh, she is lying; he is having intercourse with her, but she wants to go back to her first husband.” The Messenger of Allâh ﷻ said: "She cannot do that until she tastes his sweetness."(Sahîh)

Arabic text

3413 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَنْبَأَنَا هُشَيْمٌ، قَالَ: أَنْبَأَنَا يَحْيَى بْنُ أَبِي إِسْحَقَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ: أَنَّ الْغُمَيْصَاءَ، أَوِ الرُّمَيْصَاءَ أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَشْتَكِي زَوْجَهَا أَنَّهُ لَا يَصِلُ إِلَيْهَا، فَلَمْ يَلْبَثْ أَنْ جَاءَ زَوْجُهَا، فَقَالَ: يَا رَسُولَ اللَّهِ، هِيَ كَاذِبَةٌ وَهُوَ يَصِلُ إِلَيْهَا، وَلَكِنَّهَا تُرِيدُ أَنْ تَرْجِعَ إِلَى زَوْجِهَا الْأَوَّلِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ ذَلِكَ حَتَّى تَذُوقِي عُسَيْلَتَهُ»

English translation

3443. It was narrated from Ibn 'Umar that the Prophet ﷺ said, concerning a man who had a wife and he divorced her, then she married another man who divorced her before consummating the marriage with her, and (it was asked) whether she could go back to her first husband: "No, not until she tastes his sweetness."(Sahîh)

Arabic text

3414 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، قَالَ: سَمِعْتُ سَالِمَ بْنَ رَزِينٍ، يُحَدِّثُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فِي الرَّجُلِ تَكُونُ لَهُ الْمَرْأَةُ يُطَلِّقُهَا ثُمَّ يَتَزَوَّجُهَا رَجُلٌ آخَرُ فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا، فَتَرْجِعَ إِلَى زَوْجِهَا الْأَوَّلِ؟ قَالَ: «لَا، حَتَّى تَذُوقَ الْعُسَيْلَةَ»

English translation

3444. It was narrated that Ibn 'Umar said: "The Prophet ﷺ was asked about a man who divorced his wife three times, then another man married her and he closed the door and drew the curtain, then divorced her before consummating the marriage with her. He said: "She is not permissible for the first one (to remarry her) until the second one has had intercourse with her.” (Sahīh) Abū ‘Abdur-Raḥmān (An-Nasā’ī) said: This is more worthy of being correct.

Arabic text

3415 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ رَزِينِ بْنِ سُلَيْمَانَ الْأَحْمَرِيِّ، عَنْ ابْنِ عُمَرَ، قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثَلَاثًا فَيَتَزَوَّجُهَا الرَّجُلُ، فَيُغْلِقُ الْبَابَ وَيُرْخِي السِّتْرَ، ثُمَّ يُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا؟ قَالَ: «لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يُجَامِعَهَا الْآخَرُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «هَذَا أَوْلَى بِالصَّوَابِ»

English translation

3445. It was narrated that ‘Abdullāh said: “The Messenger of Allāh ﷺ cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Ribâ and the one who pays it, and Al-Muḥallil and Al-Muḥallal Lahu.”[1] (Sahīh)

Arabic text

3416 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ سُفْيَانَ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ: «لَعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْوَاشِمَةَ وَالْمُوتَشِمَةَ، وَالْوَاصِلَةَ وَالْمَوْصُولَةَ، وَآكِلَ الرِّبَا وَمُوكِلَهُ، وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ»

English translation

3446. It was narrated from 'Aishah that when the Kilâbî woman entered upon the Prophet ﷺ she said: "I seek refuge with Allâh from you." The Messenger of Allâh ﷺ said: "You have sought refuge with One Who is Great. Go back to your family." (Sahîh)

Arabic text

3417 - أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، قَالَ: سَأَلْتُ الزُّهْرِيَّ - عَنِ الَّتِي اسْتَعَاذَتْ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، فَقَالَ: أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، أَنَّ الْكِلَابِيَّةَ لَمَّا دَخَلَتْ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: أَعُوذُ بِاللَّهِ مِنْكَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ عُذْتِ بِعَظِيمٍ، الْحَقِي بِأَهْلِكِ»

English translation

3447. It was narrated that Abû Bakr – the son of Abû Al-Jahm – said: "I heard Fâtimah bint Qais say: 'My husband sent word to me that I was divorced, so I put on my garments and went to the Prophet ﷺ. He said: 'How many times did he divorce you?' I said: 'Three.' He said: "You are not entitled to maintenance. Observe your Iddah in the house of your paternal cousin Ibn Umm Maktûm, for he is blind and you can take off your garments there. And when your Iddah is over let me know.” This is an abridgement. (Sahîh)

Arabic text

3418 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي بَكْرٍ وَهُوَ ابْنُ أَبِي الْجَهْمِ، قَالَ: سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، تَقُولُ: أَرْسَلَ إِلَيَّ زَوْجِي بِطَلَاقِي، فَشَدَدْتُ عَلَيَّ ثِيَابِي ثُمَّ أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «كَمْ طَلَّقَكِ؟» فَقُلْتُ: ثَلَاثًا، قَالَ: «لَيْسَ لَكِ نَفَقَةٌ، وَاعْتَدِّي فِي بَيْتِ ابْنِ عَمِّكِ ابْنِ أُمِّ مَكْتُومٍ، فَإِنَّهُ ضَرِيرُ الْبَصَرِ تُلْقِينَ ثِيَابَكِ عِنْدَهُ، فَإِذَا انْقَضَتْ عِدَّتُكِ فَآذِنِينِي» مُخْتَصَرٌ،

English translation

3448. A similar report was narrated from Tamîm, the freed slave of Fâtimah, from Fâtimah. (Sahîh)

Arabic text

3419 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ تَمِيمٍ، مَوْلَى فَاطِمَةَ، عَنْ فَاطِمَةَ، نَحْوَهُ

English translation

3449. It was narrated that Ibn ‘Abbâs said: “A man came to him and said: ‘I have made my wife forbidden to myself.’ He said: ‘You are lying, she is not forbidden to you.’ Then he recited this Verse: ‘O Prophet! Why do you forbid (for yourself) that which Allâh has allowed to you.’[2] (And he said): ‘You have to offer the severest form of expiation: Freeing a slave.’” (Hasan)

Arabic text

٣٤٢٠ - أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَلِيٍّ الْمَوْصِلِيُّ قَالَ: حَدَّثَنَا ‌مَخْلَدٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌سَالِمٍ ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «أَتَاهُ رَجُلٌ فَقَالَ: إِنِّي جَعَلْتُ امْرَأَتِي عَلَيَّ حَرَامًا قَالَ: كَذَبْتَ لَيْسَتْ عَلَيْكَ بِحَرَامٍ، ثُمَّ تَلَا هَذِهِ الْآيَةَ: {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} عَلَيْكَ أَغْلَظُ الْكَفَّارَةِ عِتْقُ رَقَبَةٍ».

English translation

3450. 'Ubaid bin 'Umair narrated from '&&ah, the wife of the Prophet g : "The Prophet g used to stay with Zainab bint Jah& and drink honey at her house. HafSah and I agreed that if the Prophet g came to either of us, she would say: 'I detect the smell of Maghifir (a nasty-smelling gum) on you; have you eaten Maghfifir?' He came to one of them and she said that to him. He said: 'No. rather I d r d s honev at the house of Zainab bint .I& but &, will never do it again.' Then the following - was revealed: '0 Prophet! why do ~ouforbid (for yourselfj that whichAIl8h has allowed tovou.'['] 'If you two turn in repentance to Mgh, (it will he better for you).'[21 addressing '&&ah and HafSah; 'And disclosed a matter in confidence to one of his wives."'] refers to him saying: "No, rather I draulc honey." (Salzf?~) 7 : $1 . . . ELL ry 161 :yL CSWI % g,13 sipi ry

Arabic text

٣٤٢١ - أَخْبَرَنَا ‌قُتَيْبَةُ، عَنْ ‌حَجَّاجٍ، عَنِ ‌ابْنِ جُرَيْجٍ ، عَنْ ‌عَطَاءٍ أَنَّهُ سَمِعَ ‌عُبَيْدَ بْنَ عُمَيْرٍ قَالَ: سَمِعْتُ ‌عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ وَيَشْرَبُ عِنْدَهَا عَسَلًا، فَتَوَاصَيْتُ وَحَفْصَةُ أَيَّتُنَا مَا دَخَلَ عَلَيْهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، فَدَخَلَ عَلَى إِحْدَيْهِمَا فَقَالَتْ ذَلِكَ لَهُ، فَقَالَ: بَلْ شَرِبْتُ عَسَلًا عِنْدَ زَيْنَبَ! وَقَالَ: لَنْ أَعُودَ لَهُ فَنَزَلَ: {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} {إِنْ تَتُوبَا إِلَى اللهِ} لِعَائِشَةَ وَحَفْصَةَ {وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا} لِقَوْلِهِ: بَلْ شَرِبْتُ عَسَلًا!» كُلُّهُ فِي حَدِيثِ عَطَاءٍ.

English translation

3451. & 3452. Ka'b bin Mālik narrated the Hadīth about when he stayed behind, and did not join the Messenger of Allāh ﷺ on the expedition to Tabūk. He told the story, and said: "The envoy of the Messenger of Allāh ﷺ came to me and said: 'The Messenger of Allāh ﷺ commands you to stay away from your wife.' I said: 'Shall I divorce her or what?' He said: 'No, just keep away from her and do not approach her.' I said to my wife: 'Go to your family and stay with them until Allāh, the Mighty and Sublime, decides concerning this matter.'" (Sahīh)

English translation

3451. & 3452. Ka'b bin Mālik narrated the Hadīth about when he stayed behind, and did not join the Messenger of Allāh ﷺ on the expedition to Tabūk. He told the story, and said: "The envoy of the Messenger of Allāh ﷺ came to me and said: 'The Messenger of Allāh ﷺ commands you to stay away from your wife.' I said: 'Shall I divorce her or what?' He said: 'No, just keep away from her and do not approach her.' I said to my wife: 'Go to your family and stay with them until Allāh, the Mighty and Sublime, decides concerning this matter.'" (Sahīh)

Arabic text

٣٤٢٢ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ مَكِّيِّ بْنِ عِيسَى قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ قَالَ: حَدَّثَنَا ‌يُونُسُ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ قَالَ: سَمِعْتُ ‌كَعْبَ بْنَ مَالِكٍ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، وَقَالَ فِيهِ: إِذَا رَسُولُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْتِينِي، فَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (ح) وَأَخْبَرَنِي ‌سُلَيْمَانُ بْنُ دَاوُدَ قَالَ: أَنْبَأَنَا ‌ابْنُ وَهْبٍ ، عَنْ ‌يُونُسَ ، قَالَ ‌ابْنُ شِهَابٍ: أَخْبَرَنِي ‌عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ : أَنَّ ‌عَبْدَ اللهِ بْنَ كَعْبِ بْنِ مَالِكٍ قَالَ: سَمِعْتُ ‌كَعْبَ بْنَ مَالِكٍ «يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، وَسَاقَ قِصَّتَهُ وَقَالَ: إِذَا رَسُولُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْتِي، فَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ، فَقُلْتُ: أُطَلِّقُهَا أَمْ مَاذَا؟ قَالَ: لَا، بَلِ اعْتَزِلْهَا فَلَا تَقْرَبْهَا. فَقُلْتُ لِامْرَأَتِي: الْحَقِي بِأَهْلِكِ فَكُونِي عِنْدَهُمْ حَتَّى يَقْضِيَ اللهُ عَزَّ وَجَلَّ فِي هَذَا الْأَمْرِ».

English translation

3453. 'Abdur-Raḥmān bin 'Abdullāh bin Ka'b bin Mālik narrated that his father said: "I heard my father Ka'b bin Mālik – who was one of the three whose repentance was accepted – say: 'The Messenger of Allāh ﷺ sent word to me and to my two companions saying: The Messenger of Allāh ﷺ commands you to keep away from your wives. I said to his envoy: Shall I divorce my wife, or what should I do? He said: No, just keep away from her, and do not approach her. I said to my wife: Go to your family and stay with them. So she went to them.'" (Ṣaḥīḥ)

Arabic text

3423 - أَخْبَرَنِي مُحَمَّدُ بْنُ جَبَلَةَ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدٍ، قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ أَعْيَنَ، قَالَ: حَدَّثَنَا أَبِي، عَنْ إِسْحَقَ بْنِ رَاشِدٍ، عَنْ الزُّهْرِيِّ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ أَبِي كَعْبَ بْنَ مَالِكٍ، - قَالَ: وَهُوَ أَحَدُ الثَّلَاثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ يُحَدِّثُ - قَالَ: أَرْسَلَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِلَى صَاحِبَيَّ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَأْمُرُكُمْ أَنْ تَعْتَزِلُوا نِسَاءَكُمْ»، فَقُلْتُ لِلرَّسُولِ: أُطَلِّقُ امْرَأَتِي أَمْ مَاذَا أَفْعَلُ؟ قَالَ: «لَا، بَلْ تَعْتَزِلُهَا فَلَا تَقْرَبْهَا»، فَقُلْتُ لِامْرَأَتِي: الْحَقِي بِأَهْلِكِ فَكُونِي فِيهِمْ، فَلَحِقَتْ بِهِمْ

English translation

3454. 'Abdur-Raḥmān bin 'Abdullāh bin Ka'b bin Mālik narrated that 'Abdullāh bin Ka'b said: "I heard Ka'b narrate the Hadīth about when he stayed behind and did not join the Messenger of Allāh ﷺ on the expedition to Tabūk. He said: 'The envoy of the Messenger of Allāh ﷺ came to me and said: "The Messenger of Allāh ﷺ commands you to keep away from your wife." I said: "Shall I divorce her, or what should I do?" He said: "No, just keep away from her and do not approach her." And he sent similar instructions to my two companions. I said to my wife: "Go to your family and stay with them until Allāh, the Mighty and Sublime, decides concerning this matter." They were contradicted by Ma'qil bin 'Ubaidullāh:[1] (Saḥīḥ)

Arabic text

3424 - أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ: حَدَّثَنِي عُقَيْلٌ، عَنْ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ: سَمِعْتُ كَعْبًا، يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، وَقَالَ فِيهِ: إِذَا رَسُولُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْتِينِي وَيَقُولُ: «إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ» فَقُلْتُ: أُطَلِّقُهَا أَمْ مَاذَا أَفْعَلُ؟ قَالَ: «بَلْ اعْتَزِلْهَا وَلَا تَقْرَبْهَا»، وَأَرْسَلَ إِلَى صَاحِبَيَّ بِمِثْلِ ذَلِكَ، فَقُلْتُ لِامْرَأَتِي: الْحَقِي بِأَهْلِكِ وَكُونِي عِنْدَهُمْ حَتَّى يَقْضِيَ اللَّهُ عَزَّ وَجَلَّ فِي هَذَا الْأَمْرِ «خَالَفَهُمْ مَعْقِلُ بْنُ عُبَيْدِ اللَّهِ»

English translation

3455. It was narrated from Ma'qil, from Az-Zuhrî who said: "Abdur-Raḥmân bin 'Abdullâh bin Ka'b narrated that his paternal uncle 'Ubaidullâh bin Ka'b said: 'I heard my father Ka'b say: The Messenger of Allâh ﷺ sent word to me and my two companions saying: The Messenger of Allâh ﷺ commands you to keep away from your wives. I said to the envoy: Should I divorce my wife, or what should I do? He said: No, just keep away from her and do not come near her. I said to my wife: Go to your family and stay with them until Allâh, the Mighty and Sublime, decides (concerning me). So she went to them.'" (Sahih)

Arabic text

3425 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى، قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ: حَدَّثَنَا مَعْقِلٌ، عَنْ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ عَمِّهِ عُبَيْدِ اللَّهِ بْنِ كَعْبٍ، قَالَ: سَمِعْتُ أَبِي كَعْبًا، يُحَدِّثُ قَالَ: أَرْسَلَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِلَى صَاحِبَيَّ «إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَأْمُرُكُمْ أَنْ تَعْتَزِلُوا نِسَاءَكُمْ» فَقُلْتُ لِلرَّسُولِ: أُطَلِّقُ امْرَأَتِي أَمْ مَاذَا أَفْعَلُ؟ قَالَ: «لَا، بَلْ تَعْتَزِلُهَا وَلَا تَقْرَبْهَا»، فَقُلْتُ لِامْرَأَتِي: الْحَقِي بِأَهْلِكِ فَكُونِي فِيهِمْ حَتَّى يَقْضِيَ اللَّهُ عَزَّ وَجَلَّ، فَلَحِقَتْ بِهِمْ «خَالَفَهُ مَعْمَرٌ»

English translation

3456. It was narrated from 'Abdur-Raḥmân bin Ka'b bin Mâlik that his father said: "The envoy of the Messenger of Allâh ﷺ came to me and said: 'Keep away from your wife.' I said: 'Should I divorce her?' He said: 'No, but do not approach her.'" And he (the narrator) did not mention (the words): "Go to your family." (Sahih)

Arabic text

3426 - أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ فِي حَدِيثِهِ: إِذَا رَسُولٌ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَتَانِي، فَقَالَ: «اعْتَزِلْ امْرَأَتَكَ» فَقُلْتُ: أُطَلِّقُهَا؟ قَالَ: «لَا، وَلَكِنْ لَا تَقْرَبْهَا» وَلَمْ يَذْكُرْ فِيهِ الْحَقِي بِأَهْلِكِ "

English translation

3457. It was narrated from 'Umar bin Mu'attib that Abû Hasan, the freed slave of Banu Nawfal, said: "My wife and I were slaves, and I divorced her twice, then we were both set free. I asked Ibn 'Abbâs and he said: 'If you take her back, you have two divorces left. This is how the Messenger of Allâh ﷺ ruled.'" (Da'if) Ma'mar contradicted him.[1]

Arabic text

3427 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: سَمِعْتُ يَحْيَى، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عُمَرَ بْنِ مُعَتِّبٍ، أَنَّ أَبَا حَسَنٍ، مَوْلَى بَنِي نَوْفَلٍ أَخْبَرَهُ، قَالَ: كُنْتُ أَنَا وَامْرَأَتِي مَمْلُوكَيْنِ، فَطَلَّقْتُهَا تَطْلِيقَتَيْنِ، ثُمَّ أُعْتِقْنَا جَمِيعًا، فَسَأَلْتُ ابْنَ عَبَّاسٍ، فَقَالَ: «إِنْ رَاجَعْتَهَا كَانَتْ عِنْدَكَ عَلَى وَاحِدَةٍ، قَضَى بِذَلِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» خَالَفَهُ مَعْمَرٌ "

English translation

3458. It was narrated that Abū Al-Ḥasan, the freed slave of Banu Nawfal, said: "Ibn 'Abbâs was asked about a slave who divorced his wife twice, then they were set free; could he marry her? He said: 'Yes.' He said: 'From whom (did you hear that)?' He said: 'The Messenger of Allâh ﷺ issued a Fatwa to that effect.'" (Da'if) (One of the narrators) 'Abdur-Razzâq said: "Ibn Al-Mubârak said to Ma'mar: 'Which Al-Ḥasan is this?' He has taken on a heavy burden."

Arabic text

3428 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُمَرَ بْنِ مُعَتِّبٍ، عَنْ أَبِي الْحَسَنِ، مَوْلَى بَنِي نَوْفَلٍ، قَالَ: سُئِلَ ابْنُ عَبَّاسٍ، عَنْ عَبْدٍ طَلَّقَ امْرَأَتَهُ تَطْلِيقَتَيْنِ ثُمَّ عُتِقَا، أَيَتَزَوَّجُهَا؟ قَالَ: «نَعَمْ» قَالَ: عَمَّنْ؟ قَالَ: «أَفْتَى بِذَلِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» قَالَ عَبْدُ الرَّزَّاقِ: " قَالَ ابْنُ الْمُبَارَكِ لِمَعْمَرٍ: الْحَسَنُ هَذَا مَنْ هُوَ؟ لَقَدْ حَمَلَ صَخْرَةً عَظِيمَةً "

English translation

3459. It was narrated that Kathîr bin As-Sâ'ib said: "The sons of Quraizah told me that they were presented to the Messenger of Allâh ﷺ on the Day of Quraizah, and whoever (among them) had reached puberty, or had grown pubic hair, was killed, and whoever had not reached puberty and had not grown pubic hair was left (alive)." (Saḥīḥ)

Arabic text

3429 - أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا أَسَدُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي جَعْفَرٍ الْخَطْمِيِّ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ، عَنْ كَثِيرِ بْنِ السَّائِبِ، قَالَ: حَدَّثَنِي ابْنَا قُرَيْظَةَ: «أَنَّهُمْ عُرِضُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ قُرَيْظَةَ، فَمَنْ كَانَ مُحْتَلِمًا، أَوْ نَبَتَتْ عَانَتُهُ قُتِلَ، وَمَنْ لَمْ يَكُنْ مُحْتَلِمًا، أَوْ لَمْ تَنْبُتْ عَانَتُهُ تُرِكَ»

English translation

3460. It was narrated that 'Aṭiyah Al-Qurazî said: "On the day that Sa'd passed judgment on Banu Quraizah I was a young boy and they were not sure about me, but they did not find any pubic hair, so they let me live, and here I am among you.” (Šahīh)

Arabic text

٣٤٣٠ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ ‌عَطِيَّةَ الْقُرَظِيِّ قَالَ: «كُنْتُ يَوْمَ حَكَمَ سَعْدٍ فِي بَنِي قُرَيْظَةَ غُلَامًا، فَشَكُّوا فِيَّ، فَلَمْ يَجِدُونِي أَنْبَتُّ، فَاسْتُبْقِيتُ فَهَا أَنَا ذَا بَيْنَ أَظْهُرِكُمْ».

English translation

3461. It was narrated from Ibn ‘Umar that he presented himself to the Messenger of Allāh ﷺ on the Day of Uhud when he was fourteen years old, but he did not permit him (to join the army). He presented himself on the Day of Al-Khandaq when he was fifteen years old, and he permitted him (to join the army). (Šahīh)

Arabic text

3431 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ: أَخْبَرَنِي نَافِعٌ، عَنْ ابْنِ عُمَرَ: «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَرَضَهُ يَوْمَ أُحُدٍ وَهُوَ ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَلَمْ يُجِزْهُ، وَعَرَضَهُ يَوْمَ الْخَنْدَقِ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَهُ»

English translation

3462. It was narrated from ‘Aīshah that the Prophet ﷺ said: “The pen has been lifted from three: From the sleeper until he wakes up, from the minor until he grows up, and from the insane until he comes back to his senses or recovers.” (Hasan)

Arabic text

3432 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " رُفِعَ الْقَلَمُ عَنْ ثَلَاثٍ: عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ، وَعَنِ الصَّغِيرِ حَتَّى يَكْبُرَ، وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ أَوْ يُفِيقَ "

English translation

3463. It was narrated from Abû Hurairah that – (one of the narrators) ‘Abdur-Rahmân said: “The Messenger of Allâh ﷺ – said: ‘Allâh, the Most High, has forgiven my Ummah for everything that enters the mind, so long as it is not spoken of or put into action.”’ (Sahîh)

Arabic text

3433 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ، قَالَا: حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ عَبْدُ الرَّحْمَنِ: عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ: «إِنَّ اللَّهَ تَعَالَى تَجَاوَزَ عَنْ أُمَّتِي كُلَّ شَيْءٍ حَدَّثَتْ بِهِ أَنْفُسَهَا، مَا لَمْ تَكَلَّمْ بِهِ أَوْ تَعْمَلْ»

English translation

3464. It was narrated that Abû Hurairah said: “The Messenger of Allâh ﷺ said: ‘Allâh, the Mighty and Sublime, has forgiven my Ummah for what is whispered to them or what enters their minds, so long as they do not act upon it or speak of it.”’ (Sahîh)

Arabic text

3434 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مِسْعَرٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ تَجَاوَزَ لِأُمَّتِي مَا وَسْوَسَتْ بِهِ وَحَدَّثَتْ بِهِ أَنْفُسَهَا، مَا لَمْ تَعْمَلْ أَوْ تَتَكَلَّمْ بِهِ»

English translation

3465. It was narrated from Abû Hurairah that the Prophet ﷺ said: “Allâh, the Most High, has forgiven my Ummah for whatever enters the mind, so long as it is not spoken of or put into action.” (Sahih)

Arabic text

3435 - أَخْبَرَنِي مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ شَيْبَانَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ تَعَالَى تَجَاوَزَ لِأُمَّتِي عَمَّا حَدَّثَتْ بِهِ أَنْفُسَهَا، مَا لَمْ تَكَلَّمْ أَوْ تَعْمَلْ بِهِ»

English translation

3466. It was narrated that Anas said: “The Messenger of Allāh ﷺ had a Persian neighbor who was good at making soup. He came to the Messenger of Allāh ﷺ one day when ‘Aishah was with him, and gestured to him with his hand to come. The Messenger of Allāh ﷺ gestured toward ‘Aishah – meaning: ‘What about her?’ – and the man gestured to him like this, meaning, ‘No,’ two or three times.” (Sahih)

Arabic text

3436 - أَخْبَرَنَا أَبُو بَكْرِ بْنُ نَافِعٍ، قَالَ: حَدَّثَنَا بَهْزٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ: «كَانَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَارٌ فَارِسِيٌّ طَيِّبُ الْمَرَقَةِ، فَأَتَى رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَعِنْدَهُ عَائِشَةُ، فَأَوْمَأَ إِلَيْهِ بِيَدِهِ أَنْ تَعَالَ، وَأَوْمَأَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى عَائِشَةَ أَيْ وَهَذِهِ، فَأَوْمَأَ إِلَيْهِ الْآخَرُ هَكَذَا بِيَدِهِ، أَنْ لَا مَرَّتَيْنِ أَوْ ثَلَاثًا»

English translation

3467. It was narrated that ‘Umar bin Al-Khaṭṭāb, may Allāh be pleased with him, said that the Messenger of Allāh ﷺ said: “Actions are but by intentions, and each man will have but that which he intended. Whoever emigrated for the sake of Allâh and His Messenger, his emigration was for the sake of Allâh and His Messenger, and whoever emigrated for the sake of some worldly gain or to marry some woman, his emigration was for that for which he emigrated.” (Saḥīḥ)

Arabic text

3437 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالَ: حَدَّثَنَا مَالِكٌ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ ابْنِ الْقَاسِمِ، قَالَ: أَخْبَرَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ - وَفِي حَدِيثِ الْحَارِثِ، أَنَّهُ سَمِعَ عُمَرَ - يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ، وَإِنَّمَا لِامْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ، فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ»

English translation

3468. Abū Hurairah narrated that the Messenger of Allâh ﷺ said: “Look at how Allâh diverts the insults and curses of Quraish from me. They insult ‘Mudhammam’[1] and curse ‘Mudhammam’ - but I am Muḥammad.” (Saḥīḥ)

Arabic text

3438 - أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ: حَدَّثَنِي شُعَيْبٌ، قَالَ: حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الْأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالَ: «انْظُرُوا كَيْفَ يَصْرِفُ اللَّهُ عَنِّي شَتْمَ قُرَيْشٍ وَلَعْنَهُمْ، إِنَّهُمْ يَشْتِمُونَ مُذَمَّمًا وَيَلْعَنُونَ مُذَمَّمًا وَأَنَا مُحَمَّدٌ»

English translation

3469. It was narrated that 'Āishah, the wife of the Prophet ﷺ, said: "When the Messenger of Allāh ﷺ was commanded to give his wives the choice, he started with me and said: 'I am going to say something to you and you do not have to rush (to make a decision) until you consult your parents.'" She said: "He knew that my parents would never tell me to leave him." She said: "Then he recited this Verse: 'O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.'[1] I said: 'Do I need to consult my parents concerning this? I desire Allāh, the Mighty and Sublime, and His Messenger, and the home of the Hereafter.'" 'Āishah said: "Then the wives of the Prophet ﷺ all did the same as I did, and that was not counted as a divorce, when the Messenger of Allāh ﷺ gave them the choice and they chose him.” (Sahih)

Arabic text

3439 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَنْبَأَنَا يُونُسُ بْنُ يَزِيدَ، وَمُوسَى بْنُ عُلَيٍّ، عَنْ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: لَمَّا أُمِرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ: «إِنِّي ذَاكِرٌ لَكِ أَمْرًا، فَلَا عَلَيْكِ أَنْ لَا تُعَجِّلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ»، قَالَتْ: قَدْ عَلِمَ أَنَّ أَبَوَايَ لَمْ يَكُونَا لِيَأْمُرَانِّي بِفِرَاقِهِ، قَالَتْ: ثُمَّ تَلَا هَذِهِ الْآيَةَ {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا} [الأحزاب: 28]- إِلَى قَوْلِهِ - {جَمِيلًا} [الأحزاب: 28] فَقُلْتُ: أَفِي هَذَا أَسْتَأْمِرُ أَبَوَيَّ؟ فَإِنِّي أُرِيدُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ قَالَتْ عَائِشَةُ: «ثُمَّ فَعَلَ أَزْوَاجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَ مَا فَعَلْتُ، وَلَمْ يَكُنْ ذَلِكَ حِينَ قَالَ لَهُنَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاخْتَرْنَهُ طَلَاقًا، مِنْ أَجْلِ أَنَّهُنَّ اخْتَرْنَهُ»

English translation

3470. It was narrated that ‘Āishah said: “When the following was revealed: ‘But if you desire Allāh and His Messenger,’[1] the Prophet ﷺ came and started with me. He said: ‘O ‘Āishah, I am going to say something to you and you do not have to rush (to make a decision) until you consult your parents.’” She said: “He knew, by Allāh, that my parents would never tell me to leave him. Then he recited to me: ‘O Prophet! Say to your wives: If you desire the life of this world, and its glitter.’”[2] “I said: ‘Do I need to consult my parents concerning this? I desire Allāh and His Messenger.’” (Sahih) Abū ‘Abdur-Rahmān (An-Nasā’ī) said: This is a mistake, and the first is more worthy of being correct. And Allāh, Glorious is He and Most High, knows best.

Arabic text

3440 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: لَمَّا نَزَلَتْ {إِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ} [الأحزاب: 29] دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَدَأَ بِي فَقَالَ: «يَا عَائِشَةُ، إِنِّي ذَاكِرٌ لَكِ أَمْرًا، فَلَا عَلَيْكِ أَنْ لَا تُعَجِّلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ» قَالَتْ: قَدْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَيَّ لَمْ يَكُونَا لِيَأْمُرَانِّي بِفِرَاقِهِ، فَقَرَأَ عَلَيَّ {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا} [الأحزاب: 28] فَقُلْتُ: أَفِي هَذَا أَسْتَأْمِرُ أَبَوَيَّ؟ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «هَذَا خَطَأٌ وَالْأَوَّلُ أَوْلَى بِالصَّوَابِ، وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ»

English translation

3471. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ gave us the choice and we chose him; was that a divorce?" (Sahih)

Arabic text

3441 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى هُوَ ابْنُ سَعِيدٍ، عَنْ إِسْمَعِيلَ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: «خَيَّرَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاخْتَرْنَاهُ، فَهَلْ كَانَ طَلَاقًا ‍»

English translation

3472. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ gave his wives the choice but that was not a divorce." (Sahih)

Arabic text

3442 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، قَالَ: قَالَ الشَّعْبِيُّ: عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: «قَدْ خَيَّرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ، فَلَمْ يَكُنْ طَلَاقًا»

English translation

3473. It was narrated from Masruq that 'Aishah said: "The Prophet ﷺ gave his wives the choice and that was not a divorce." (Sahih)

Arabic text

3443 - أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ: حَدَّثَنَا أَشْعَثُ وَهُوَ ابْنُ عَبْدِ الْمَلِكِ، عَنْ عَاصِمٍ، عَنْ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: «قَدْ خَيَّرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ، فَلَمْ يَكُنْ طَلَاقًا»

English translation

3474. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ gave his wives the choice; was that a divorce?" (Sahih)

Arabic text

3444 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: «قَدْ خَيَّرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ، أَفَكَانَ طَلَاقًا؟»

English translation

3475. It was narrated that 'Āishah said: "The Messenger of Allāh ﷺ gave us the choice and we chose him, and that was not counted as anything." (Ṣaḥīḥ)

Arabic text

3445 - أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الضَّعِيفُ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: «خَيَّرَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاخْتَرْنَاهُ، فَلَمْ يَعُدَّهَا عَلَيْنَا شَيْئًا»

English translation

3476. It was narrated that Al-Qāsim bin Muḥammad said: "Āishah had a male slave and a female slave. She said: 'I wanted to set them free, and I mentioned that to the Messenger of Allāh ﷺ. He said: Start with the male slave before the female slave.'" (Ḥasan)

Arabic text

3446 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا ابْنُ مَوْهَبٍ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ: كَانَ لِعَائِشَةَ، غُلَامٌ وَجَارِيَةٌ، قَالَتْ: فَأَرَدْتُ أَنْ أُعْتِقَهُمَا، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «ابْدَئِي بِالْغُلَامِ قَبْلَ الْجَارِيَةِ»

English translation

3477. It was narrated that 'Āishah, the wife of the Prophet ﷺ, said: "Three Sunan were established because of Barîrah. One of those Sunan was that she was set free and was given the choice concerning her husband; the Messenger of Allâh ﷺ said: 'Al-Wala' is to the one who set the slave free;' and the Messenger of Allâh ﷺ entered when some meat was being cooked in a pot, but bread and some condiments were brought to him. He said: 'Do I not see a pot in which some meat is being cooked?' They said: 'Yes, O Messenger of Allâh, that is meat that was given in charity to Barîrah and you do not eat (food given in) charity.' The Messenger of Allâh ﷺ said: 'It is charity for her and a gift for us.'" (Sahih)

Arabic text

3447 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ: أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: كَانَ فِي بَرِيرَةَ ثَلَاثُ سُنَنٍ، إِحْدَى السُّنَنِ أَنَّهَا أُعْتِقَتْ، فَخُيِّرَتْ فِي زَوْجِهَا، وَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَاءُ لِمَنْ أَعْتَقَ» وَدَخَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ، فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَمْ أَرَ بُرْمَةً فِيهَا لَحْمٌ؟» فَقَالُوا: بَلَى يَا رَسُولَ اللَّهِ، ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، وَأَنْتَ لَا تَأْكُلُ الصَّدَقَةَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هُوَ عَلَيْهَا صَدَقَةٌ، وَهُوَ لَنَا هَدِيَّةٌ»

English translation

3478. It was narrated that 'Aîshah said: "Three judgments were established because of Barîrah. Her masters wanted to sell her but they stipulated that Al-Wala, should still be to them. I mentioned that to the Prophet ﷺ and he said: 'Buy her and set her free, for Al-Wala, is to the one who sets the slave free.' She was set free and the Messenger of Allāh ﷺ gave her the choice, and she chose herself.[1] And she used to be given charity and she would give some of it as a gift to us. I mentioned that to the Prophet ﷺ and he said: 'Eat it for it is charity for her and a gift for us.'" (Sahīh)

Arabic text

3448 - أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ فِي بَرِيرَةَ ثَلَاثُ قَضِيَّاتٍ، أَرَادَ أَهْلُهَا أَنْ يَبِيعُوهَا وَيَشْتَرِطُوا الْوَلَاءَ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «اشْتَرِيهَا وَأَعْتِقِيهَا، فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ»، وَأُعْتِقَتْ فَخَيَّرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاخْتَارَتْ نَفْسَهَا، وَكَانَ يُتَصَدَّقُ عَلَيْهَا فَتُهْدِي لَنَا مِنْهُ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «كُلُوهُ، فَإِنَّهُ عَلَيْهَا صَدَقَةٌ، وَهُوَ لَنَا هَدِيَّةٌ»

English translation

3479. It was narrated that 'Aishah said: "I bought Barīrah and her masters stipulated that her Wala' should go to them. I mentioned that to the Prophet ﷺ and he said: 'Set her free, and Al-Wala' is to the one who pays the silver.' So I set her free and the Messenger of Allāh ﷺ called her and gave her the choice concerning her husband. She said: 'Even if you gave me such and such, I would not stay with him,' so she chose herself and her husband was a free man." (Sahīh)

Arabic text

3449 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: اشْتَرَيْتُ بَرِيرَةَ فَاشْتَرَطَ أَهْلُهَا وَلَاءَهَا، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «أَعْتِقِيهَا، فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْطَى الْوَرِقَ» قَالَتْ: فَأَعْتَقْتُهَا، فَدَعَاهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَخَيَّرَهَا مِنْ زَوْجِهَا، قَالَتْ: لَوْ أَعْطَانِي كَذَا وَكَذَا مَا أَقَمْتُ عِنْدَهُ، فَاخْتَارَتْ نَفْسَهَا، وَكَانَ زَوْجُهَا حُرًّا

English translation

3480. It was narrated from 'Aishah that she wanted to buy Barîrah, but her masters stipulated that her Wala' should go to them. She mentioned that to the Prophet ﷺ and he said: "Buy her and set her free, for Al-Wala' is to the one who sets the slave free." Some meat was brought and it was said: "This is some of that which was given in charity to Barîrah." He said: "It is charity for her and a gift for us." And the Messenger of Allâh ﷺ gave her the choice, and her husband was a free man. (Sahîh)

Arabic text

3450 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ عَائِشَةَ: أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ فَاشْتَرَطُوا وَلَاءَهَا، فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «اشْتَرِيهَا وَأَعْتِقِيهَا، فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ»، وَأُتِيَ بِلَحْمٍ، فَقِيلَ: إِنَّ هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، فَقَالَ: «هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ»، وَخَيَّرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكَانَ زَوْجُهَا حُرًّا

English translation

3481. It was narrated that 'Aishah said: "Barîrah made a contract[1] that she would be freed in return for nine Awâq, one Uqiyyah to be paid each year." She came to 'Aishah asking for help and she said: "No, not unless they agree to accept the sum in one payment, and that the Wala' will go to me." Barîrah went and spoke to her masters but they insisted that the Wala' should be for them. She came to 'Aishah and the Messenger of Allāh ﷺ came, and she told her what her masters had said. She said: "No, by Allāh, not unless Wala' is to me." The Messenger of Allāh ﷺ said: "What is this?" She said: "O Messenger of Allāh, Barīrah came to me and asked me to help her with her contract of manumission, and I said no, not unless they agree to accept the sum in one payment, and that the Wala' will be for me. She mentioned that to her masters and they insisted that the Wala' should be for them." The Messenger of Allāh ﷺ said: "Buy her, and stipulate that the Wala' is for the one who sets the slave free." Then he stood up and addressed the people and said: "What is the matter with people who stipulate conditions that are not in the Book of Allāh, the Mighty and Sublime? They say: 'I set so-and-so free but the Wala' will be to me.' Every condition that is not in the Book of Allāh, the Mighty and Sublime, is a false condition, even if there are a hundred conditions." And the Messenger of Allāh ﷺ gave her the choice with regard to her husband who was still a slave, and she chose herself. 'Urwah said: "If he had been free the Messenger of Allāh ﷺ would not have given her the choice." (Ṣaḥīḥ)

Arabic text

3451 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: كَاتَبَتْ بَرِيرَةُ عَلَى نَفْسِهَا بِتِسْعِ أَوَاقٍ، فِي كُلِّ سَنَةٍ بِأُوقِيَّةٍ، فَأَتَتْ عَائِشَةَ تَسْتَعِينُهَا، فَقَالَتْ: لَا، إِلَّا أَنْ يَشَاءُوا أَنْ أَعُدَّهَا لَهُمْ عَدَّةً وَاحِدَةً وَيَكُونُ الْوَلَاءُ لِي، فَذَهَبَتْ بَرِيرَةُ فَكَلَّمَتْ فِي ذَلِكَ أَهْلَهَا فَأَبَوْا عَلَيْهَا، إِلَّا أَنْ يَكُونَ الْوَلَاءُ لَهُمْ، فَجَاءَتْ إِلَى عَائِشَةَ وَجَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ، فَقَالَتْ لَهَا مَا قَالَ أَهْلُهَا، فَقَالَتْ: لَا هَا اللَّهِ إِذًا إِلَّا أَنْ يَكُونَ الْوَلَاءُ لِي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا هَذَا؟» فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّ بَرِيرَةَ أَتَتْنِي تَسْتَعِينُ بِي عَلَى كِتَابَتِهَا، فَقُلْتُ: لَا، إِلَّا أَنْ يَشَاءُوا أَنْ أَعُدَّهَا لَهُمْ عَدَّةً وَاحِدَةً وَيَكُونُ الْوَلَاءُ لِي، فَذَكَرَتْ ذَلِكَ لِأَهْلِهَا فَأَبَوْا عَلَيْهَا، إِلَّا أَنْ يَكُونَ الْوَلَاءُ لَهُمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ابْتَاعِيهَا وَاشْتَرِطِي لَهُمُ الْوَلَاءَ، فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ»، ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ يَقُولُونَ: أَعْتِقْ فُلَانًا وَالْوَلَاءُ لِي. كِتَابُ اللَّهِ عَزَّ وَجَلَّ أَحَقُّ، وَشَرْطُ اللَّهِ أَوْثَقُ، وَكُلُّ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ " فَخَيَّرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِنْ زَوْجِهَا وَكَانَ عَبْدًا فَاخْتَارَتْ نَفْسَهَا قَالَ عُرْوَةُ: «فَلَوْ كَانَ حُرًّا، مَا خَيَّرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

English translation

3482. It was narrated that 'Āishah, may Allâh be pleased with her, said: "The husband of Barîrah was a slave." (Sahîh)

Arabic text

3452 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا الْمُغِيرَةُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا وُهَيْبٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «كَانَ زَوْجُ بَرِيرَةَ عَبْدًا»

English translation

3483. It was narrated from 'Āishah that she bought Barîrah from some of the Anṣār who stipulated that her Wala' should go to them. The Messenger of Allâh ﷺ said: "Al-Wala' is to the one who did the favor (of setting the slave free)." The Messenger of Allâh ﷺ gave her the choice, as her husband was a slave. And she gave some meat to 'Āishah as a gift, and the Messenger of Allâh ﷺ said: "Why don't you give me some of this meat?" 'Āishah said: "It was given in charity to Barîrah." He said: "It is charity for her, and a gift for us." (Sahîh)

Arabic text

3453 - أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ: حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ عَائِشَةَ: أَنَّهَا اشْتَرَتْ بَرِيرَةَ مِنْ أُنَاسٍ مِنَ الْأَنْصَارِ فَاشْتَرَطُوا الْوَلَاءَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَاءُ لِمَنْ وَلِيَ النِّعْمَةَ» وَخَيَّرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكَانَ زَوْجُهَا عَبْدًا. وَأَهْدَتْ لِعَائِشَةَ لَحْمًا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ وَضَعْتُمْ لَنَا مِنْ هَذَا اللَّحْمِ». قَالَتْ عَائِشَةُ: تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، فَقَالَ: «هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ»

English translation

3484. Yahya bin Abī Bukair Al-Karmānī said: "Shu'bah narrated to us, from 'Abdur-Raḥmān bin Al-Qāsim, from his father, from 'Aishah. He (Shu'bah) said: "And he ('Abdur-Raḥmān) was the executor for his father." He (Shu'bah) said: "I was afraid to say to him: 'Did you hear this from your father.'" – 'Aishah said: "I asked the Messenger of Allāh ﷺ about Barīrah, as I wanted to buy her but it was stipulated that the Wala' would go to her (former) masters. He said: 'Buy her, for the Wala' is to the one who sets the slave free.' And she was given the choice, as her husband was a slave." Then he said, after that: "I do not know."[1] – "And some meat was brought to the Messenger of Allāh ﷺ and they said: 'This is some of that which was given in charity to Barīrah.' He said: 'It is charity for her and a gift for us.'" (Sahīh)

Arabic text

٣٤٥٤ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ أَبِي بُكَيْرٍ الْكَرْمَانِيُّ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ قَالَ: وَكَانَ وَصِيَّ أَبِيهِ قَالَ: وَفَرِقْتُ أَنْ أَقُولَ سَمِعْتُهُ مِنْ أَبِيكَ. قَالَتْ عَائِشَةُ: «سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَرِيرَةَ، وَأَرَدْتُ أَنْ أَشْتَرِيَهَا، وَاشْتُرِطَ الْوَلَاءُ لِأَهْلِهَا، فَقَالَ: اشْتَرِيهَا، فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ. قَالَ: وَخُيِّرَتْ، وَكَانَ زَوْجُهَا عَبْدًا، (ثُمَّ قَالَ بَعْدَ ذَلِكَ مَا أَدْرِي). وَأُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ، فَقَالُوا: هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، قَالَ: هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ».

English translation

3485. Ibn 'Abbâs said: "One morning, we saw the wives of the Prophet ﷺ weeping, and each one of them had her family with her. I entered the Masjid and found it filled with people. Then 'Umar, may Allâh be pleased with him, came, and went to the Prophet ﷺ who was in his room. He greeted him with the Salâm but no one answered. He greeted him again but no one answered. He greeted him (a third time) but no one answered. So he went back and called out: 'Bilâll!' He came to the Prophet ﷺ and said: 'Have you divorced your wives?' He said: 'No, but I have sworn an oath of abstinence from them for a month.' So he stayed away from them for twenty-nine days, then he came and went into his wives." (Šaĥīh)

Arabic text

3455 - أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا أَبُو يَعْفُورٍ، عَنْ أَبِي الضُّحَى، قَالَ: - تَذَاكَرْنَا الشَّهْرَ عِنْدَهُ، فَقَالَ بَعْضُنَا: ثَلَاثِينَ، وَقَالَ بَعْضُنَا: تِسْعًا وَعِشْرِينَ - فَقَالَ أَبُو الضُّحَى: حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ: أَصْبَحْنَا يَوْمًا وَنِسَاءُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَبْكِينَ عِنْدَ كُلِّ امْرَأَةٍ مِنْهُنَّ أَهْلُهَا، فَدَخَلْتُ الْمَسْجِدَ فَإِذَا هُوَ مَلْآنٌ مِنَ النَّاسِ، قَالَ: فَجَاءَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَصَعِدَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي عُلِّيَّةٍ لَهُ، فَسَلَّمَ عَلَيْهِ فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، فَرَجَعَ، فَنَادَى بِلَالًا، فَدَخَلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَطَلَّقْتَ نِسَاءَكَ؟ فَقَالَ: «لَا، وَلَكِنِّي آلَيْتُ مِنْهُنَّ شَهْرًا» فَمَكَثَ تِسْعًا وَعِشْرِينَ، ثُمَّ نَزَلَ فَدَخَلَ عَلَى نِسَائِهِ

English translation

3486. It was narrated that Anas said: "The Prophet ﷺ swore an oath of abstinence from his wives for a month and stayed in his room for twenty-nine days. It was said: 'O Messenger of Allāh, did you not swear an oath of abstinence for a month?' He said: "This month is twenty-nine days." (Sahīh)

Arabic text

3456 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ: آلَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ نِسَائِهِ شَهْرًا فِي مَشْرُبَةٍ لَهُ، فَمَكَثَ تِسْعًا وَعِشْرِينَ لَيْلَةً ثُمَّ نَزَلَ، فَقِيلَ: يَا رَسُولَ اللَّهِ، أَلَيْسَ آلَيْتَ عَلَى شَهْرٍ؟ قَالَ: «الشَّهْرُ تِسْعٌ وَعِشْرُونَ»

English translation

3487. It was narrated from Ibn 'Abbās that a man came to the Prophet ﷺ who had declared Zihār from his wife, then he had intercourse with her. He said: "O Messenger of Allāh, I declared Zihār on my wife, then I had intercourse with her before I offered the expiation." He said: "What made you do that, may Allāh have mercy on you?" He said: "I saw her anklets in the light of the moon." He said: "Do not approach her until you have done that which Allāh, the Mighty and Sublime, has commanded." (Sahīh)

Arabic text

3457 - أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مَعْمَرٍ، عَنْ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ: أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ ظَاهَرَ مِنَ امْرَأَتِهِ فَوَقَعَ عَلَيْهَا، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنِّي ظَاهَرْتُ مِنَ امْرَأَتِي فَوَقَعْتُ قَبْلَ أَنْ أُكَفِّرَ، قَالَ: «وَمَا حَمَلَكَ عَلَى ذَلِكَ يَرْحَمُكَ اللَّهُ؟» قَالَ: رَأَيْتُ خَلْخَالَهَا فِي ضَوْءِ الْقَمَرِ، فَقَالَ: «لَا تَقْرَبْهَا حَتَّى تَفْعَلَ مَا أَمَرَ اللَّهُ عَزَّ وَجَلَّ»

English translation

3488. It was narrated that 'Ikrimah said: "A man declared Zihar to his wife, then had intercourse with her before he had offered the expiation. He mentioned that to the Prophet ﷺ. The Prophet ﷺ said to him: 'What made you do that?' He said: 'May Allâh have mercy on you, O Messenger of Allâh. I saw her anklets, or her calves, in the light of the moon.' The Messenger of Allâh ﷺ said: 'Keep away from her until you have done that which Allâh, the Mighty and Sublime, has commanded.'" (Hasan)

Arabic text

3458 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، قَالَ: تَظَاهَرَ رَجُلٌ مِنَ امْرَأَتِهِ فَأَصَابَهَا قَبْلَ أَنْ يُكَفِّرَ، فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا حَمَلَكَ عَلَى ذَلِكَ؟» قَالَ: رَحِمَك û اللَّهُ يَا رَسُولَ اللَّهِ، رَأَيْتُ خَلْخَالَهَا أَوْ سَاقَيْهَا فِي ضَوْءِ الْقَمَرِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَاعْتَزِلْهَا حَتَّى تَفْعَلَ مَا أَمَرَكَ اللَّهُ عَزَّ وَجَلَّ»

English translation

3489. 'Ikrimah said: "A man came to the Prophet of Allâh ﷺ and said: 'O Prophet of Allâh,' and that he had declared Zihâr to his wife, then he had intercourse with her before he did what he had to do. He said: 'What made you do that?' He said: 'O Prophet of Allâh! I saw the whiteness of her calves in the moonlight.' The Prophet ﷺ said: 'Keep away until you have done what you have to do.' (One of the narrators) Ishâq said in his Hadîth: "Keep away from her until you have done what you have to do." The wording is that of Muhammad. (Hasan) Abû 'Abdur-Rahmân (An-Nasâ'î) said: The Mursal is more worthy of being considered correct than the Musnad (of this narration),[1] and Allâh, Glorious is He and Most High, knows best.

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3459 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا الْمُعْتَمِرُ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا الْمُعْتَمِرُ، قَالَ: سَمِعْتُ الْحَكَمَ بْنَ أَبَانَ، قَالَ: سَمِعْتُ عِكْرِمَةَ، قَالَ: أَتَى رَجُلٌ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا نَبِيَّ اللَّهِ، إِنَّهُ ظَاهَرَ مِنَ امْرَأَتِهِ ثُمَّ غَشِيَهَا قَبْلَ أَنْ يَفْعَلَ مَا عَلَيْهِ، قَالَ: «مَا حَمَلَكَ عَلَى ذَلِكَ؟» قَالَ: يَا نَبِيَّ اللَّهِ، رَأَيْتُ بَيَاضَ سَاقَيْهَا فِي الْقَمَرِ؟ قَالَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَاعْتَزِلْ حَتَّى تَقْضِيَ مَا عَلَيْكَ» وَقَالَ إِسْحَقُ، فِي حَدِيثِهِ: «فَاعْتَزِلْهَا حَتَّى تَقْضِيَ مَا عَلَيْكَ» وَاللَّفْظُ لِمُحَمَّدٍ قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «الْمُرْسَلُ أَوْلَى بِالصَّوَابِ مِنَ الْمُسْنَدِ، وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ»

English translation

3490. It was narrated from 'Aishah that she said: "Praise be to Allâh Whose hearing encompasses all voices. Khawlah came to the Messenger of Allâh ﷺ complaining about her husband, but I could not hear what she said. Then Allâh, the Mighty and Sublime, revealed: 'Indeed Allâh has heard the statement of her that disputes with you concerning her husband, and complains to Allâh. And Allâh hears the argument between you both.'"[2] (Ṣaḥîh)

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3460 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا جَرِيرٌ، عَنْ الْأَعْمَشِ، عَنْ تَمِيمِ بْنِ سَلَمَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: " الْحَمْدُ لِلَّهِ الَّذِي وَسِعَ سَمْعُهُ الْأَصْوَاتَ، لَقَدْ جَاءَتْ خَوْلَةُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَشْكُو زَوْجَهَا، فَكَانَ يَخْفَى عَلَيَّ كَلَامُهَا، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا} [المجادلة: 1] " الْآيَةَ

English translation

3491. It was narrated from Ayyûb, from Al-Hasan, from Abû Hurairah, that the Prophet ﷺ said: "Women who seek divorce and Khul'[1] are like the female hypocrites." Al-Hasan said: "I did not hear it from anyone other than Abû Hurairah." (Sahih) Abû 'Abdur-Rahmân (An-Nasâ'i) said: Al-Hasan did not hear anything from Abû Hurairah.

Arabic text

3461 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا الْمَخْزُومِيُّ وَهُوَ الْمُغِيرَةُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «الْمُنْتَزِعَاتُ وَالْمُخْتَلِعَاتُ هُنَّ الْمُنَافِقَاتُ» قَالَ الْحَسَنُ: " لَمْ أَسْمَعْهُ مِنْ غَيْرِ أَبِي هُرَيْرَةَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «الْحَسَنُ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ شَيْئًا»

English translation

3492. It was narrated from Yahya bin Sa'eed, from 'Amrah bint 'Abdur-Rahmân, that she told him about Ḥabîbah bint Sahl: "She was married to Thâbit bin Qais bin Shammâs. The Messenger of Allâh ﷺ went out to pray As-Subh and he found Ĥabîbah bint Sahl at his door at the end of the night. The Messenger of Allâh ﷺ said: 'Who is this?' She said: 'I am Ĥabîbah bint Sahl, O Messenger of Allâh.' He said: 'What is the matter?' She said: 'I cannot live with Thâbit bin Qais' – her husband. When Thâbit bin Qais came, the Messenger of Allâh ﷺ said to him: 'Here is Ĥabîbah bint Sahl and she has said what Allâh willed she should say.' Ĥabîbah said: 'O Messenger of Allâh, everything that he gave me is with me.' The Messenger of Allâh ﷺ said: 'Take it from her.' So he took it from her and she stayed with her family." (Ṣaḥîḥ)

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3462 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ: أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ عَنْ حَبِيبَةَ بِنْتِ سَهْلٍ: أَنَّهَا كَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ، وَأَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى الصُّبْحِ، فَوَجَدَ حَبِيبَةَ بِنْتَ سَهْلٍ عِنْدَ بَابِهِ فِي الْغَلَسِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ هَذِهِ؟» قَالَتْ: أَنَا حَبِيبَةُ بِنْتُ سَهْلٍ يَا رَسُولَ اللَّهِ، قَالَ: «مَا شَأْنُكِ؟» قَالَتْ: لَا، أَنَا وَلَا ثَابِتُ بْنُ قَيْسٍ لِزَوْجِهَا، فَلَمَّا جَاءَ ثَابِتُ بْنُ قَيْسٍ، قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَذِهِ حَبِيبَةُ بِنْتُ سَهْلٍ قَدْ ذَكَرَتْ مَا شَاءَ اللَّهُ أَنْ تَذْكُرَ» فَقَالَتْ حَبِيبَةُ: يَا رَسُولَ اللَّهِ، كُلُّ مَا أَعْطَانِي عِنْدِي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِثَابِتٍ: «خُذْ مِنْهَا»، فَأَخَذَ مِنْهَا وَجَلَسَتْ فِي أَهْلِهَا

English translation

3493. It was narrated from Ibn 'Abbâs that the wife of Thâbit bin Qais came to the Prophet ﷺ and said: "O Messenger of Allâh, I do not find any fault with Thâbit bin Qais regarding his attitude or religious commitment, but I hate Kufr after becoming Muslim." The Messenger of Allāh ﷺ said: "Will you give him back his garden?" She said: "Yes." The Messenger of Allāh ﷺ said: "Take back the garden and divorce her once." (Sahīh)

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3463 - أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ: أَنَّ امْرَأَةَ ثَابِتِ بْنِ قَيْسٍ أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، ثَابِتُ بْنُ قَيْسٍ أَمَا إِنِّي مَا أَعِيبُ عَلَيْهِ فِي خُلُقٍ وَلَا دِينٍ، وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الْإِسْلَامِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ؟» قَالَتْ: نَعَمْ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً»

English translation

3494. It was narrated that Ibn 'Abbās said: "A man came to the Messenger of Allāh ﷺ and said: 'My wife does not object if anyone touches her.' He said: 'Divorce her if you wish.' He said: 'I am afraid that I will miss her.' He said: 'Then stay with her as much as you need to.'"(Sahīh)

Arabic text

3464 - أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ امْرَأَتِي لَا تَمْنَعُ يَدَ لَامِسٍ، فَقَالَ: «غَرِّبْهَا إِنْ شِئْتَ»، قَالَ: إِنِّي أَخَافُ أَنْ تَتَّبِعَهَا نَفْسِي، قَالَ: «اسْتَمْتِعْ بِهَا»

English translation

3495. It was narrated from Ibn 'Abbās that a man said: "O Messenger of Allāh, I have a wife who does not object if anyone touches her. He said: "Divorce her." He said: "I cannot live without her." He said: "Then keep her." (Sahih) This is a mistake, and what is correct is that it is Mursal.[1]

Arabic text

3465 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: أَنْبَأَنَا هَارُونُ بْنُ رِئَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ ابْنِ عَبَّاسٍ: أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ، إِنَّ تَحْتِي امْرَأَةً لَا تَرُدُّ يَدَ لَامِسٍ، قَالَ: «طَلِّقْهَا» قَالَ: إِنِّي لَا أَصْبِرُ عَنْهَا، قَالَ: «فَأَمْسِكْهَا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «هَذَا خَطَأٌ وَالصَّوَابُ مُرْسَلٌ»

English translation

3496. It was narrated from Sahl bin Sa'd, from 'Ašim bin 'Adiyy who said: "Uwaimir, a man from Banu 'Ajlan, came and said: 'O 'Ašim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O 'Ašim, ask the Messenger of Allāh ﷺ about that for me.'" So 'Ašim asked the Messenger of Allāh ﷺ about that, and the Messenger of Allāh ﷺ disapproved of the question and criticized the asking of too many questions. Then 'Uwaimir came to him and said: "What happened, O 'Ašim?" 'Ašim said to 'Uwaimir: "What happened? You have not brought me any good. The Messenger of Allāh ﷺ disapproved of the question I asked." 'Uwaimir said: "By Allāh, I will go and ask the Messenger of Allāh ﷺ." So he went to the Messenger of Allāh ﷺ and asked him. The Messenger of Allāh ﷺ said: "Allāh the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here." Sahl said: "I was among the people in the presence of the Messenger of Allāh ﷺ and he brought her and they engaged in the procedure of Li'ān. He said: 'O Messenger of Allāh, by Allāh! If I keep her I would have been telling lies about her.' So he parted from her before the Messenger of Allāh ﷺ told him to separate from her, and that became the way of Li'ān." (Sahīh)

Arabic text

3466 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، وَإِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ عَاصِمِ بْنِ عَدِيٍّ، قَالَ: جَاءَنِي عُوَيْمِرٌ - رَجُلٌ مِنْ بَنِي الْعَجْلَانِ - فَقَالَ: أَيْ عَاصِمُ، أَرَأَيْتُمْ رَجُلًا رَأَى مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ؟ أَمْ كَيْفَ يَفْعَلُ يَا عَاصِمُ؟ سَلْ لِي رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَعَابَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ وَكَرِهَهَا، فَجَاءَهُ عُوَيْمِرٌ، فَقَالَ: مَا صَنَعْتَ يَا عَاصِمُ؟ فَقَالَ: صَنَعْتُ أَنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ، كَرِهَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ وَعَابَهَا، قَالَ عُوَيْمِرٌ: وَاللَّهِ لَأَسْأَلَنَّ عَنْ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَانْطَلَقَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيكَ وَفِي صَاحِبَتِكَ فَأْتِ بِهَا»، قَالَ سَهْلٌ: وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ بِهَا فَتَلَاعَنَا، فَقَالَ: يَا رَسُولَ اللَّهِ، وَاللَّهِ لَئِنْ أَمْسَكْتُهَا لَقَدْ كَذَبْتُ عَلَيْهَا، فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِفِرَاقِهَا، فَصَارَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ

English translation

3497. It was narrated that Ibn 'Abbās said: "The Messenger of Allāh ﷺ conducted the procedure of Li'ān between the 'Ajlanī and his wife, who was pregnant." (Sahīh)

Arabic text

3467 - حَدَّثَنَا أَحْمَدُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُقْبَةَ، عَنْ أَبِي الزِّنَادِ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ: «لَاعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الْعَجْلَانِيِّ وَامْرَأَتِهِ وَكَانَتْ حُبْلَى»

English translation

3498. It was narrated that Muḥammad said: "I asked Anas bin Mālik about that, as I thought that he had knowledge of that. He said: 'Hilāl bin Umayyah accused his wife (of committing adultery) with Sharīk bin As-Saḥmā', who was the brother of Al-Barā' bin Mālik through his mother. He was the first one who engaged in the procedure of Li'an. The Messenger of Allāh ﷺ conducted the procedure of Li'an between them, then he said: "Look and see, if she produces a child who is white, with straight hair and Qaḍiy'a eyes,[1] then he belongs to Hilāl bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As-Saḥmâ'." I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves." (Saḥih)

Arabic text

3468 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا عَبْدُ الْأَعْلَى، قَالَ: - سُئِلَ هِشَامٌ عَنِ الرَّجُلِ يَقْذِفُ امْرَأَتَهُ - فَحَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، قَالَ: سَأَلْتُ أَنَسَ بْنَ مَالِكٍ، عَنْ ذَلِكَ وَأَنَا أَرَى أَنَّ عِنْدَهُ مِنْ ذَلِكَ عِلْمًا، فَقَالَ: إِنَّ هِلَالَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ بِشَرِيكِ بْنِ السَّحْمَاءِ، وَكَانَ أَخُو الْبَرَاءِ بْنِ مَالِكٍ لِأُمِّهِ، وَكَانَ أَوَّلَ مَنْ لَاعَنَ، فَلَاعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا، ثُمَّ قَالَ: «ابْصُرُوهُ، فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ فَهُوَ لِهِلَالِ بْنِ أُمَيَّةَ، وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ بْنِ السَّحْمَاءِ»، قَالَ: فَأُنْبِئْتُ أَنَّهَا جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ

English translation

3499. It was narrated that Anas bin Mâlik said: "The first Li'an in Islam was when Hilâl bin Umayyah accused Sharik bin As-Saḥmâ' (of committing adultery) with his wife. He came to the Prophet ﷺ and told him about that. The Prophet ﷺ said: '(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.' And he repeated that several times. Hilâl said to him: 'By Allâh, O Messenger of Allâh! Allâh, the Mighty and Sublime, knows that I am telling the truth, and Allâh, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.' While they were like that, the Verse of Li'an was revealed to him: As to those who accuse their wives.[1] He called Hilâl and he bore witness four times by Allâh that he was telling the truth, and the fifth time he invoked the curse of Allâh upon him if he were lying. Then he called the woman and she bore witness four times by Allâh that he was lying. When it came to the fourth or fifth time, the Messenger of Allâh ﷺ said: 'Stop her, for it will inevitably bring the punishment of Allâh upon the liar.' She hesitated until we thought that she was going to confess, then she said: 'I will not dishonor my people today.' Then she went ahead with the oath. The Messenger of Allâh ﷺ said: 'Wait and see. If she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilâl bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharîk bin As-Saḥmâ'.' She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allâh ﷺ said: 'Had not the matter been settled by the Book of Allâh, I would have punished her severely.'" (Saḥîḥ) The Shaikh[1] said: Qadiy'a eye: Long eye lashes, not the opening of the eye or their protrusion. And Allâh, Glorious is He and Most High, knows best. (Saḥîḥ)

Arabic text

3469 - أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا مَخْلَدُ بْنُ حُسَيْنٍ الْأَزْدِيُّ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: إِنَّ أَوَّلَ لِعَانٍ كَانَ فِي الْإِسْلَامِ أَنَّ هِلَالَ بْنَ أُمَيَّةَ قَذَفَ شَرِيكَ بْنَ السَّحْمَاءِ بِامْرَأَتِهِ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِذَلِكَ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَرْبَعَةَ شُهَدَاءَ وَإِلَّا فَحَدٌّ فِي ظَهْرِكَ» يُرَدِّدُ ذَلِكَ عَلَيْهِ مِرَارًا، فَقَالَ لَهُ هِلَالٌ: وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَعْلَمُ أَنِّي صَادِقٌ، وَلَيُنْزِلَنَّ اللَّهُ عَزَّ وَجَلَّ عَلَيْكَ مَا يُبَرِّئُ ظَهْرِي مِنَ الْجَلْدِ، فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَزَلَتْ عَلَيْهِ آيَةُ اللِّعَانِ {وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ} [النور: 6] إِلَى آخِرِ الْآيَةِ، فَدَعَا هِلَالًا فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ، وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ، ثُمَّ دُعِيَتِ الْمَرْأَةُ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ، فَلَمَّا أَنْ كَانَ فِي الرَّابِعَةِ أَوِ الْخَامِسَةِ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَقِّفُوهَا فَإِنَّهَا مُوجِبَةٌ»، فَتَلَكَّأَتْ حَتَّى مَا شَكَكْنَا أَنَّهَا سَتَعْتَرِفُ، ثُمَّ قَالَتْ: لَا أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ، فَمَضَتْ عَلَى الْيَمِينِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «انْظُرُوهَا، فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ فَهُوَ لِهِلَالِ بْنِ أُمَيَّةَ، وَإِنْ جَاءَتْ بِهِ آدَمَ جَعْدًا رَبْعًا حَمْشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ بْنِ السَّحْمَاءِ»، فَجَاءَتْ بِهِ آدَمَ جَعْدًا رَبْعًا حَمْشَ السَّاقَيْنِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْلَا مَا سَبَقَ فِيهَا مِنْ كِتَابِ اللَّهِ لَكَانَ لِي وَلَهَا شَأْنٌ» قَالَ الشَّيْخُ " وَالْقَضِئُ طَوِيلُ شَعْرِ الْعَيْنَيْنِ، لَيْسَ بِمَفْتُوحِ الْعَيْنِ وَلَا جَاحِظِهِمَا، وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ

English translation

3500. It was narrated that Ibn ‘Abbâs said: “Mention of Li’ân was made in the presence of the Messenger of Allâh ﷺ and ‘šim bin ‘Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. ‘šim said: ‘I was only put to this test because of what I said.’ He took him to the Messenger of Allâh ﷺ and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built. The Messenger of Allâh ﷺ said: ‘O Allâh, make it clear to me.’ Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allâh ﷺ conducted the procedure of Li’ân between them.” A man in the gathering said to Ibn ‘Abbâs: “Was she the one of whom the Messenger of Allâh ﷺ said: ‘If I were to have stoned anyone without evidence I would have stoned this one?’” Ibn ‘Abbâs said: “No, that was a woman who used to do mischief even after becoming Muslim.” (Sahih)

Arabic text

3470 - أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ: أَنْبَأَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ: ذُكِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلًا ثُمَّ انْصَرَفَ، فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْكُو إِلَيْهِ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، قَالَ عَاصِمٌ: مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلِي: فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ، وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ، وَكَانَ الَّذِي ادَّعَى عَلَيْهِ أَنَّهُ وَجَدَهُ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا كَثِيرَ اللَّحْمِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ بَيِّنْ»، فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا، فَلَاعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ: أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ؟» قَالَ ابْنُ عَبَّاسٍ: «لَا، تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الْإِسْلَامِ الشَّرَّ»

English translation

3501. It was narrated that 'Abdullâh bin 'Abbâs said: "Mention of Li'ân was made in the presence of the Messenger of Allâh ﷺ and 'Âsim bin 'Adiyy said something about that, then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allâh ﷺ and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built, with very curly hair. The Messenger of Allâh ﷺ said: 'O Allâh, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allâh ﷺ conducted the procedure of Li'ân between them." A man in the gathering said to Ibn 'Abbâs: "Was she the one of whom the Messenger of Allâh ﷺ said: 'If I were to have stoned anyone without evidence I would have stoned this one?'" Ibn 'Abbâs said: "No, that was a woman who used to do mischief even after becoming Muslim." (Sahîh)

Arabic text

3471 - أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، عَنْ إِسْمَعِيلَ بْنِ جَعْفَرٍ، عَنْ يَحْيَى، قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ: ذُكِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلًا ثُمَّ انْصَرَفَ، فَلَقِيَهُ رَجُلٌ مِنْ قَوْمِهِ فَذَكَرَ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ، وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ، وَكَانَ الَّذِي ادَّعَى عَلَيْهِ أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا كَثِيرَ اللَّحْمِ جَعْدًا قَطَطًا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ بَيِّنْ»، فَوَضَعَتْ شَبِيهًا بِالَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا، فَلَاعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ: أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ؟» قَالَ ابْنُ عَبَّاسٍ: «لَا، تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ الشَّرَّ فِي الْإِسْلَامِ»

English translation

3502. It was narrated from Ibn 'Abbâs: "When the Prophet ﷺ commanded the two who were engaging in Li'ân to utter the fifth oath, he commanded a man to place his hand over his mouth, and he said: "It will inevitably bring the punishment upon the liar."[1](Sahîh)

Arabic text

3472 - أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَمَرَ رَجُلًا حِينَ أَمَرَ الْمُتَلَاعِنَيْنِ أَنْ يَتَلَاعَنَا، أَنْ يَضَعَ يَدَهُ عِنْدَ الْخَامِسَةِ عَلَى فِيهِ، وَقَالَ: «إِنَّهَا مُوجِبَةٌ»

English translation

3503. 'Abdul-Malik bin Abî Sulaimân said: "I heard Sa'eed bin Jubair say: 'I was asked about the two who engage in Li'ân during the governorship of Ibn Az-Zubair - should they be separated? I did not know what to say, so I got up and went to the house of Ibn 'Umar and said: "O Abû 'Abdur-Rahmân, should the two who engage in Li'ân be separated?" He said: "Yes, Subhân-Allâh! The first one who asked about that was so-and-so the son of so-and-so who said: 'O Messenger of Allâh, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?' He did not answer him, then after that, he came to him and said: 'I was tried with the matter that I asked you about, so Allâh, the Mighty and Sublime, revealed these Verses in Sûrat An-Nûr: 'And for those who accuse their wives until he reached': 'And the fifth (testimony) should be that the Wrath of Allâh be upon her if he (her husband) speaks the truth.'[1] So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: 'By the One Who sent you with the truth, I am not lying.' Then he turned to the woman and exhorted her and reminded her. She said: 'By the One Who sent you with the truth, he is lying.' So he started with the man, and he bore witness four times by Allâh that he was telling the truth, and the fifth time (he invoked) the curse of Allâh upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allâh that he was lying, and the fifth time (she invoked) the wrath of Allâh upon herself if he was telling the truth. Then he separated them.” (Sahih)

Arabic text

3473 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالَا: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، قَالَ: سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ: سُئِلْتُ عَنِ الْمُتَلَاعِنَيْنِ فِي إِمَارَةِ ابْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا؟ فَمَا دَرَيْتُ مَا أَقُولُ، فَقُمْتُ مِنْ مَقَامِي إِلَى مَنْزِلِ ابْنِ عُمَرَ، فَقُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، الْمُتَلَاعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا؟ قَالَ: نَعَمْ، سُبْحَانَ اللَّهِ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلَانُ بْنُ فُلَانٍ، فَقَالَ: يَا رَسُولَ اللَّهِ، أَرَأَيْتَ - وَلَمْ يَقُلْ عَمْرٌو، أَرَأَيْتَ - الرَّجُلَ مِنَّا يَرَى عَلَى امْرَأَتِهِ فَاحِشَةً إِنْ تَكَلَّمَ فَأَمْرٌ عَظِيمٌ - وَقَالَ عَمْرٌو: أَتَى أَمْرًا عَظِيمًا - وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ، فَلَمْ يُجِبْهُ، فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَاهُ فَقَالَ: إِنَّ الْأَمْرَ الَّذِي سَأَلْتُكَ ابْتُلِيتُ بِهِ، " فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هَؤُلَاءِ الْآيَاتِ فِي سُورَةِ النُّورِ {وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ} [النور: 6]- حَتَّى بَلَغَ - {وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ} [النور: 9] فَبَدَأَ بِالرَّجُلِ فَوَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ "، فَقَالَ: وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ، «ثُمَّ ثَنَّى بِالْمَرْأَةِ فَوَعَظَهَا وَذَكَّرَهَا»، فَقَالَتْ: وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ، «فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ، وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ، ثُمَّ ثَنَّى بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ، وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ، فَفَرَّقَ بَيْنَهُمَا»

English translation

3504. It was narrated that Sa'eed bin Jubair said: "Al-Muṣ'ab did not separate the two who engaged in Li'an." Sa'eed said: "I mentioned that to Ibn 'Umar and he said: 'The Messenger of Allâh ﷺ separated the couple from Banu 'Ajlân.'" (Sahih)

Arabic text

3474 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى وَاللَّفْظُ لَهُ قَالَا: حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: لَمْ يُفَرِّقِ الْمُصْعَبُ بَيْنَ الْمُتَلَاعِنَيْنِ. قَالَ سَعِيدٌ فَذَكَرْتُ ذَلِكَ لِابْنِ عُمَرَ، فَقَالَ: «فَرَّقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ»

English translation

3505. It was narrated from Ayyûb, that Sa'eed bin Jubair said: "I said to Ibn 'Umar: 'A man accused his wife.' He said: 'The Messenger of Allâh ﷺ separated the couple from Banu 'Ajlân and said: Allâh knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.” (One of the narrators) Ayyûb said: “Amr bin Dînâr said: ‘In this Hadîth there is something that I think you are not narrating.’ He said: ‘The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her,[1] and if you are lying then you are even less entitled to it.’” (Sahîh)

Arabic text

3475 - أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: قُلْتُ لِابْنِ عُمَرَ: رَجُلٌ قَذَفَ امْرَأَتَهُ، قَالَ: فَرَّقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ، وَقَالَ: «اللَّهُ يَعْلَمُ إِنَّ أَحَدَكُمَا كَاذِبٌ، فَهَلْ مِنْكُمَا تَائِبٌ؟» قَالَ لَهُمَا ثَلَاثًا فَأَبَيَا، فَفَرَّقَ بَيْنَهُمَا قَالَ أَيُّوبُ: وَقَالَ عَمْرُو بْنُ دِينَارٍ: " إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا لَا أَرَاكَ تُحَدِّثُ بِهِ؟ قَالَ: قَالَ الرَّجُلُ: مَالِي؟ قَالَ: لَا مَالَ لَكَ إِنْ كُنْتَ صَادِقًا فَقَدْ دَخَلْتَ بِهَا، وَإِنْ كُنْتَ كَاذِبًا فَهِيَ أَبْعَدُ مِنْكَ "

English translation

3506. It was narrated that ‘Amr said: “I heard Sa’eed bin Jubair say: ‘I asked Ibn ‘Umar about the two who engage in Li'ân.’ He said: ‘The Messenger of Allâh ﷺ said to the two who engaged in Li'ân: Your reckoning will be with Allâh. One of you is lying, and you cannot stay with her. He said: O Messenger of Allâh, my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her, then it is in return for having been allowed intimacy with her, and if you are lying then you are even less entitled to it.” (Sahih)

Arabic text

3476 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ: سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ: سَأَلْتُ ابْنَ عُمَرَ، عَنِ الْمُتَلَاعِنَيْنِ، فَقَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلْمُتَلَاعِنَيْنِ: «حِسَابُكُمَا عَلَى اللَّهِ، أَحَدُكُمَا كَاذِبٌ، وَلَا سَبِيلَ لَكَ عَلَيْهَا» قَالَ: يَا رَسُولَ اللَّهِ، مَالِي؟ قَالَ: «لَا مَالَ لَكَ إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا فَهُوَ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا، وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا فَذَاكَ أَبْعَدُ لَكَ»

English translation

3507. It was narrated that Ibn 'Umar said: “The Messenger of Allâh ﷺ conducted the procedure of Li'an between a man and his wife, and he separated them and attributed the child to his mother.” (Sahih)

Arabic text

3477 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ: «لَاعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ رَجُلٍ وَامْرَأَتِهِ، وَفَرَّقَ بَيْنَهُمَا، وَأَلْحَقَ الْوَلَدَ بِالْأُمِّ»

English translation

3508. It was narrated from Abû Hurairah that a man from Banu Fazârah came to the Messenger of Allâh ﷺ and said: “My wife has given birth to a black boy.” The Messenger of Allâh ﷺ said: "Do you have camels?" He said: "Yes." He said: "What color are they?" He said: "Red." He said: "Are there any gray ones among them?" He said: "There are some gray ones among them." He said: "Where do you think they come from?" He said: "Perhaps it is hereditary." He said: "Likewise, perhaps this is hereditary." (Sahîh)

Arabic text

3478 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ أَتَى رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ لَكَ مِنْ إِبِلٍ؟» قَالَ: نَعَمْ، قَالَ: «فَمَا أَلْوَانُهَا؟» قَالَ: حُمْرٌ، قَالَ: «فَهَلْ فِيهَا مِنْ أَوْرَقَ؟» قَالَ: إِنَّ فِيهَا لَوُرْقًا، قَالَ: «فَأَنَّى تَرَى أَتَى ذَلِكَ؟» قَالَ: عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَهَذَا عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ»

English translation

3509. It was narrated that Abû Hurairah said: "A man from Banu Fazârah came to the Prophet ﷺ and said: 'My wife has given birth to a black boy' - and he wanted to disown him. He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray ones among them?' He said: 'There are some gray camels among them.' He said: 'Why is that do you think?' He said: 'Perhaps it is hereditary.' He said: 'Perhaps this is hereditary.' And he did not permit him to disown him." (Sahîh)

Arabic text

3479 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: جَاءَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ وَهُوَ يُرِيدُ الِانْتِفَاءَ مِنْهُ، فَقَالَ: «هَلْ لَكَ مِنْ إِبِلٍ؟» قَالَ: نَعَمْ، قَالَ: «مَا أَلْوَانُهَا؟» قَالَ: حُمْرٌ، قَالَ: «هَلْ فِيهَا مِنْ أَوْرَقَ؟» قَالَ: فِيهَا ذَوْدُ وُرْقٍ، قَالَ: «فَمَا ذَاكَ تُرَى؟» قَالَ: لَعَلَّهُ أَنْ يَكُونَ نَزَعَهَا عِرْقٌ، قَالَ: «فَلَعَلَّ هَذَا أَنْ يَكُونَ نَزَعَهُ عِرْقٌ». قَالَ: فَلَمْ يُرَخِّصْ لَهُ فِي الِانْتِفَاءِ مِنْهُ

English translation

3510. It was narrated that Abû Hurairah said: "While we were with the Prophet ﷺ, a man stood up and said: 'O Messenger of Allâh, a black boy has been born to me.' The Messenger of Allâh ﷺ said: 'How did that happen?' He said: 'I do not know.' He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray camels among them?' He said: 'There are some gray camels among them.' He said: 'Where do they come from?' He said: 'I do not know O Allâh's Messenger! Perhaps it is hereditary.' He said: 'Perhaps this is also a hereditary.' Because of this, the Messenger of Allâh ﷺ decreed the following: 'It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'" (Sahih)

Arabic text

3480 - أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ: حَدَّثَنَا أَبُو حَيْوَةَ حِمْصِيٌّ، قَالَ: حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنِّي وُلِدَ لِي غُلَامٌ أَسْوَدُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَأَنَّى كَانَ ذَلِكَ؟» قَالَ: مَا أَدْرِي، قَالَ: «فَهَلْ لَكَ مِنْ إِبِلٍ؟» قَالَ: نَعَمْ، قَالَ: «فَمَا أَلْوَانُهَا؟» قَالَ: حُمْرٌ، قَالَ: «فَهَلْ فِيهَا جَمَلٌ أَوْرَقُ؟» قَالَ: فِيهَا إِبِلٌ وُرْقٌ، قَالَ: «فَأَنَّى كَانَ ذَلِكَ» قَالَ: مَا أَدْرِي يَا رَسُولَ اللَّهِ، إِلَّا أَنْ يَكُونَ نَزَعَهُ عِرْقٌ، قَالَ: «وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ»، فَمِنْ أَجْلِهِ قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، هَذَا لَا يَجُوزُ لِرَجُلٍ أَنْ يَنْتَفِيَ مِنْ وَلَدٍ وُلِدَ عَلَى فِرَاشِهِ، إِلَّا أَنْ يَزْعُمَ أَنَّهُ رَأَى فَاحِشَةً

English translation

3511. It was narrated from Abû Hurairah that he heard the Messenger of Allâh ﷺ say when the Verse of Mulâ'anah (Li'an) was revealed: "Any woman who falsely attributes a man[1] to people to whom he does not belong, has no share from Allāh, and Allāh will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allāh, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection.” (Hasan)

Arabic text

3481 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ: شُعَيْبٌ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حِينَ نَزَلَتْ آيَةُ الْمُلَاعَنَةِ: «أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ رَجُلًا لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَيْءٍ، وَلَا يُدْخِلُهَا اللَّهُ جَنَّتَهُ، وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ، احْتَجَبَ اللَّهُ عَزَّ وَجَلَّ مِنْهُ وَفَضَحَهُ عَلَى رُءُوسِ الْأَوَّلِينَ وَالْآخِرِينَ يَوْمَ الْقِيَامَةِ»

English translation

3512. It was narrated from Abū Hurairah that the Prophet ﷺ said: "The child is the bed's[2] and for the fornicator is the stone." (Sahih)

Arabic text

3482 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَأَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ»

English translation

3513. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "The child is the bed's and for the fornicator is the stone." (Sahîh)

Arabic text

3483 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّزَّاقِ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَأَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ»

English translation

3514. It was narrated that 'Aishah said: "Sa'd bin Abî Waqqâs and 'Abd bin Zam'ah disputed over a boy. Sa'd said: 'O Messenger of Allâh! This is the son of my brother 'Utbah bin Abî Waqqâs, who made me promise to look after him because he is his son. Look at whom he resembles.' 'Abd bin Zam'ah said: 'He is my brother who was born on my father's bed to his slave woman.' The Messenger of Allâh ﷺ looked to determine at whom he resembled, and saw that he resembled 'Utbah. He said: 'He is for you O 'Abd! The child is the bed's and for the fornicator is the stone. Veil yourself from him, O Sawdah bint Zam'ah.' And he never saw Sawdah again." (Sahîh)

Arabic text

3484 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي غُلَامٍ، فَقَالَ سَعْدٌ: هَذَا يَا رَسُولَ اللَّهِ ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ عَهِدَ إِلَيَّ أَنَّهُ ابْنُهُ انْظُرْ إِلَى شَبَهِهِ، وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ، فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى شَبَهِهِ فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ، فَقَالَ: «هُوَ لَكَ يَا عَبْدُ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتُ زَمْعَةَ» فَلَمْ يَرَ سَوْدَةَ قَطُّ

English translation

3515. It was narrated that 'Abdullâh bin Az-Zubair said: "Zam'ah had a slave woman with whom he used to have intercourse, but he suspected that someone else was also having intercourse with her. She gave birth to a child who resembled the one whom he suspected. Zam'ah died when she was pregnant, and Sawdah mentioned that to the Messenger of Allâh ﷺ. The Messenger of Allâh ﷺ said: 'The child is the bed's, but veil yourself from him, O Sawdah, for he is not a brother of yours.'" (Hasan)

Arabic text

3485 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ يُوسُفَ بْنِ الزُّبَيْرِ، مَوْلًى لَهُمْ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ: كَانَتْ لِزَمْعَةَ جَارِيَةٌ يَطَؤُهَا هُوَ، وَكَانَ يَظُنُّ بِآخَرَ يَقَعُ عَلَيْهَا، فَجَاءَتْ بِوَلَدٍ شِبْهِ الَّذِي كَانَ يَظُنُّ بِهِ، فَمَاتَ زَمْعَةُ وَهِيَ حُبْلَى، فَذَكَرَتْ ذَلِكَ سَوْدَةُ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَدُ لِلْفِرَاشِ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ فَلَيْسَ لَكِ بِأَخٍ»

English translation

3516. It was narrated from 'Abdullâh that the Messenger of Allâh ﷺ said: "The child is the bed's, and for the fornicator is the stone.” (Sahih) Abū ‘Abdur-Raḥmān (An-Nasā’ī) said: I do not think that this is from ‘Abdullāh bin Mas’ūd, and Allāh, Most High, knows best.

Arabic text

3486 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «وَلَا أَحْسَبُ هَذَا عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، وَاللَّهُ تَعَالَى أَعْلَمُ»

English translation

3517. It was narrated that ‘Aishah said: “Sa’d bin Abī Waqqāṣ and ‘Abd bin Zam’ah disputed concerning a son of Zam’ah. Sa’d said: ‘My brother ‘Utbah urged me, if I came to Makkah: Look for the son of the slave woman of Zam’ah, for he is my son.’ ‘Abd bin Zam’ah said: ‘He is the son of my father’s slave woman who was born on my father’s bed.’ The Messenger of Allāh ﷺ saw that he resembled ‘Utbah, but he said: ‘The child is the bed’s. Veil yourself from him, O Sawdah.’” (Sahih)

Arabic text

3487 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي ابْنِ زَمْعَةَ، قَالَ سَعْدٌ: أَوْصَانِي أَخِي عُتْبَةُ إِذَا قَدِمْتَ مَكَّةَ فَانْظُرِ ابْنَ وَلِيدَةِ زَمْعَةَ فَهُوَ ابْنِي، فَقَالَ عَبْدُ بْنُ زَمْعَةَ: هُوَ ابْنُ أَمَةِ أَبِي وُلِدَ عَلَى فِرَاشِ أَبِي، فَرَأَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَبَهًا بَيِّنًا بِعُتْبَةَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَدُ لِلْفِرَاشِ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ»

English translation

3518. It was narrated that Zaid bin Arqam said: "Three men were brought to 'Alī while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: 'Do you affirm that this child belongs to (the third man)?' And they said: 'No.' He asked another two of them: 'Do you affirm that this child belongs to (the third man)?' And they said: 'No.' So he cast lots between them, and attributed the child to the one whom the lot fell, and obliged him to pay two-thirds of the Diyah.[1] The Prophet ﷺ was told of this, and he laughed so much that his back teeth became visible." (Da'if)

Arabic text

3488 - أَخْبَرَنَا أَبُو عَاصِمٍ خُشَيْشُ بْنُ أَصْرَمَ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا الثَّوْرِيُّ، عَنْ صَالِحٍ الْهَمْدَانِيِّ، عَنْ الشَّعْبِيِّ، عَنْ عَبْدِ خَيْرٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ: " أُتِيَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بِثَلَاثَةٍ وَهُوَ بِالْيَمَنِ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ، فَسَأَلَ اثْنَيْنِ: أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ؟ قَالَا: لَا، ثُمَّ سَأَلَ اثْنَيْنِ: أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ؟ قَالَا: لَا، فَأَقْرَعَ بَيْنَهُمْ فَأَلْحَقَ الْوَلَدَ بِالَّذِي صَارَتْ عَلَيْهِ الْقُرْعَةُ، وَجَعَلَ عَلَيْهِ ثُلُثَيِ الدِّيَةِ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ»

English translation

3519. It was narrated that Zaid bin Arqam said: "While we were with the Messenger of Allāh ﷺ, a man came to him from Yemen and started telling him (about an incident) while 'Alī was still in Yemen. He said: 'O Messenger of Allāh, three men were brought to 'Alī who were disputing about a child, and they all had intercourse with a woman during a single menstrual cycle.'" And he quoted the same Hadīth. (Da'if)

Arabic text

3489 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْأَجْلَحِ، عَنِ الشَّعْبِيِّ، قَالَ: أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي الْخَلِيلِ الْحَضْرَمِيُّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ رَجُلٌ مِنَ الْيَمَنِ، فَجَعَلَ يُخْبِرُهُ وَيُحَدِّثُهُ وَعَلِيٌّ بِهَا، فَقَالَ: يَا رَسُولَ اللَّهِ، أَتَى عَلِيًّا ثَلَاثَةُ نَفَرٍ يَخْتَصِمُونَ فِي وَلَدٍ، وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ، وَسَاقَ الْحَدِيثَ

English translation

3520. It was narrated that Zaid bin Arqam said: "I was with the Messenger of Allāh ﷺ, and 'Alī, may Allāh be pleased with him, was in Yemen at that time. A man came to him and said: 'I saw 'Alī when three men were brought to him who all claimed (to be the father) of a child. 'Alī said to one of them: Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. 'Alī said: You are disputing partners. I will cast lots among you, and whoever wins the draw, the child is for him, and he has to pay two-thirds of the Diyah.' The Messenger of Allāh ﷺ laughed so much that his back teeth became visible."

Arabic text

3490 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ الْأَجْلَحِ، عَنْ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْخَلِيلِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ: كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَوْمَئِذٍ بِالْيَمَنِ، فَأَتَاهُ رَجُلٌ فَقَالَ: شَهِدْتُ عَلِيًّا أُتِيَ فِي ثَلَاثَةِ نَفَرٍ ادَّعَوْا وَلَدَ امْرَأَةٍ، فَقَالَ عَلِيٌّ لِأَحَدِهِمْ: تَدَعُهُ لِهَذَا؟ فَأَبَى وَقَالَ لِهَذَا: تَدَعُهُ لِهَذَا؟ فَأَبَى، وَقَالَ لِهَذَا: تَدَعُهُ لِهَذَا؟ فَأَبَى، قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ وَسَأَقْرَعُ بَيْنَكُمْ، فَأَيُّكُمْ أَصَابَتْهُ الْقُرْعَةُ فَهُوَ لَهُ وَعَلَيْهِ ثُلُثَا الدِّيَةِ، «فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ»

English translation

3521. It was narrated from a man from Ḥaḍramawt, that Zaid bin Arqam said: "The Messenger of Allāh ﷺ sent 'Alī to (be the governor of) Yemen, and a child was brought to him concerning whom three men were disputing." (Da'if) Then he quoted the same Hadīth. Salamah bin Kuhail contradicted them.

Arabic text

3491 - أَخْبَرَنَا إِسْحَقُ بْنُ شَاهِينٍ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ رَجُلٍ، مِنْ حَضْرَمَوْتَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيًّا عَلَى الْيَمَنِ، فَأُتِيَ بِغُلَامٍ تَنَازَعَ فِيهِ ثَلَاثَةٌ، وَسَاقَ الْحَدِيثَ، خَالَفَهُمْ سَلَمَةُ بْنُ كُهَيْلٍ،

English translation

3522. Salamah bin Kuhail said: "I heard Ash-Sha'bī narrating from Abū Al-Khalīl or Ibn Abī Al-Khalīl that three men had intercourse (with the same woman) during a single menstrual cycle;" and he mentioned something similar, but he did not mention Zaid bin Arqam or attribute anything to the Prophet ﷺ. (Da'if) Abū 'Abdur-Raḥmān (An-Nasā'ī) said: This is correct, and Allāh, Glorious is He and Most High knows best.

Arabic text

3492 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ: سَمِعْتُ الشَّعْبِيَّ، يُحَدِّثُ عَنْ أَبِي الْخَلِيلِ أَوْ ابْنِ أَبِي الْخَلِيلِ: «أَنَّ ثَلَاثَةَ نَفَرٍ اشْتَرَكُوا فِي طُهْرٍ»، فَذَكَرَ نَحْوَهُ، وَلَمْ يَذْكُرْ زَيْدَ بْنَ أَرْقَمَ وَلَمْ يَرْفَعْهُ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «هَذَا صَوَابٌ، وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ»

English translation

3523. It was narrated that 'Āishah said: "The Messenger of Allāh ﷺ came to me looking happy and cheerful, and he said: 'Did you not see that Mujazziz looked at Zaid bin Ḥārithah and Usāmah and said: These feet belong to one another.'" (Ṣaḥīḥ)

Arabic text

3493 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيَّ مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ، فَقَالَ: " أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا نَظَرَ إِلَى زَيْدِ بْنِ حَارِثَةَ وَأُسَامَةَ فَقَالَ: إِنَّ بَعْضَ هَذِهِ الْأَقْدَامِ لَمِنْ بَعْضٍ "

English translation

3524. It was narrated that 'Aishah, may Allāh be pleased with her, said: "The Messenger of Allāh ﷺ came to me one day looking happy and said: 'O 'Aishah! Did you not see that Mujazziz Al-Mudliji came to me when Usāmah bin Zaid was with me. He saw Usāmah bin Zaid and Zaid with a blanket over them; their heads were covered but their feet were exposed, and he said: These feet belong to one another.'" (Ṣaḥīḥ)

Arabic text

3494 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ مَسْرُورًا، فَقَالَ: " يَا عَائِشَةُ، أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ دَخَلَ عَلَيَّ وَعِنْدِي أُسَامَةُ بْنُ زَيْدٍ، فَرَأَى أُسَامَةَ بْنَ زَيْدٍ وَزَيْدًا وَعَلَيْهِمَا قَطِيفَةٌ وَقَدْ غَطَّيَا رُءُوسَهُمَا وَبَدَتْ أَقْدَامُهُمَا فَقَالَ: هَذِهِ أَقْدَامٌ بَعْضُهَا مِنْ بَعْضٍ "

English translation

3525. It was narrated from 'Abdul-Ḥamīd bin Salamah Al-Anṣārī, from his father, from his grandfather, that he became Muslim but his wife refused to become Muslim. A young son of theirs, who had not yet reached puberty, came, and the Prophet ﷺ seated the father on one side and the mother on the other side, and he gave him the choice. He said: "O Allāh, guide him," and (the child) went to his father. (Ḥasan)

Arabic text

3495 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ الْبَتِّيِّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سَلَمَةَ الْأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ: أَنَّهُ أَسْلَمَ وَأَبَتْ امْرَأَتُهُ أَنْ تُسْلِمَ، فَجَاءَ ابْنٌ لَهُمَا صَغِيرٌ لَمْ يَبْلُغِ الْحُلُمَ، فَأَجْلَسَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْأَبَ هَاهُنَا وَالْأُمَّ هَاهُنَا ثُمَّ خَيَّرَهُ، فَقَالَ: «اللَّهُمَّ اهْدِهِ» فَذَهَبَ إِلَى أَبِيهِ

English translation

3526. It was narrated that Abū Maimūnah said: "While I was with Abū Hurairah he said: 'A woman came to the Messenger of Allāh ﷺ and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abū 'Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allāh ﷺ said: "O boy, this is your father and this is your mother; take the hand of whichever of them you want." He took his mother's hand and she left with him.'" (Ṣaḥīḥ)

Arabic text

٣٤٩٦ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا ‌خَالِدٌ قَالَ: حَدَّثَنَا ‌ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي ‌زِيَادٌ ، عَنْ ‌هِلَالِ بْنِ أُسَامَةَ ، عَنْ ‌أَبِي مَيْمُونَةَ قَالَ: «بَيْنَا أَنَا عِنْدَ ‌أَبِي هُرَيْرَةَ فَقَالَ: إِنَّ امْرَأَةً جَاءَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: فِدَاكَ أَبِي وَأُمِّي، إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي، وَقَدْ نَفَعَنِي وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ، فَجَاءَ زَوْجُهَا وَقَالَ: مَنْ يُخَاصِمُنِي فِي ابْنِي؟ فَقَالَ: يَا غُلَامُ، هَذَا أَبُوكَ، وَهَذِهِ أُمُّكَ، فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ، فَأَخَذَ بِيَدِ أُمِّهِ فَانْطَلَقَتْ بِهِ».

English translation

3527. Ar-Rubayy' bint Mu'awwidh bin 'Afrā' narrated that Thābit bin Qais bin Shammâs hit his wife and broke her arm – her name was Jamîlah bint ‘Abdullâh bin Ubayy. Her brother came to the Messenger of Allâh ﷺ to complain about him, and the Messenger of Allâh ﷺ sent for Thâbit and said: “Take what she owes you and let her go.” He said: “Yes.” And the Messenger of Allâh ﷺ ordered her to wait for one menstrual cycle and then go to her family. (Hasan)

Arabic text

3497 - أَخْبَرَنَا أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ، قَالَ: أَخْبَرَنِي شَاذَانُ بْنُ عُثْمَانَ، أَخُو عَبْدَانَ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ الرُّبَيِّعَ بِنْتَ مُعَوِّذِ بْنِ عَفْرَاءَ، أَخْبَرَتْهُ: أَنَّ ثَابِتَ بْنَ قَيْسِ بْنِ شَمَّاسٍ ضَرَبَ امْرَأَتَهُ فَكَسَرَ يَدَهَا، وَهِيَ جَمِيلَةُ بِنْتُ عَبْدِ اللَّهِ بْنِ أُبَيٍّ، فَأَتَى أَخُوهَا يَشْتَكِيهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى ثَابِتٍ فَقَالَ لَهُ: «خُذِ الَّذِي لَهَا عَلَيْكَ وَخَلِّ سَبِيلَهَا»، قَالَ: نَعَمْ، فَأَمَرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَتَرَبَّصَ حَيْضَةً وَاحِدَةً، فَتَلْحَقَ بِأَهْلِهَا

English translation

3528. ‘Ubâdah bin Al-Walîd bin ‘Ubâdah bin Aş-Şâmit narrated from Rubayy’ bint Mu’awwidh. He said: “I said to her: ‘Tell me your Hadîth.’ She said: ‘I was separated from husband by Khul’, then I came to ‘Uthmân and asked him: What Iddah do I have to observe? He said: You do not have to observe any Iddah, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated. He said: In that I am following the ruling of the Messenger of Allâh ﷺ concerning Mariam Al-Maghâliyyah, who was married to Thâbit bin Qais and was separated by Khul’ from him.” (Hasan)

Arabic text

3498 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ: حَدَّثَنَا عَمِّي، قَالَ: حَدَّثَنَا أَبِي، عَنْ ابْنِ إِسْحَقَ، قَالَ: حَدَّثَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ رُبَيِّعَ بِنْتِ مُعَوِّذٍ، قَالَ: قُلْتُ لَهَا: حَدِّثِينِي حَدِيثَكِ، قَالَتْ: اخْتَلَعْتُ مِنْ زَوْجِي ثُمَّ جِئْتُ عُثْمَانَ، فَسَأَلْتُهُ مَاذَا عَلَيَّ مِنَ الْعِدَّةِ؟ فَقَالَ: «لَا عِدَّةَ عَلَيْكِ إِلَّا أَنْ تَكُونِي حَدِيثَةَ عَهْدٍ بِهِ، فَتَمْكُثِي حَتَّى تَحِيضِي حَيْضَةً». قَالَ: «وَأَنَا مُتَّبِعٌ فِي ذَلِكَ قَضَاءَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَرْيَمَ الْمَغَالِيَّةِ، كَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ فَاخْتَلَعَتْ مِنْهُ»

English translation

3529. It was narrated from Ibn 'Abbās with regard to Allāh's saying: "Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it."[1] and He said: "And when We change a Verse in place of another — and Allāh knows best what He sends down."[2] and He said: "Allāh blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book."[3] "The first thing that was abrogated in the Qur'an was the Qiblah." And He said: "And divorced women shall wait (as regards their marriage) for three menstrual periods."[4] and He said: "And those of your women as have passed the age of monthly courses, for them the Iddah, if you have doubt (about their periods), is three months.”[1] So (some) of that was abrogated, (according to) His, Most High, saying: “And then divorce them before you have sexual intercourse with them, no Iddah have you to count in respect of them.”[2] (Hasan)

Arabic text

3499 - أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ: حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: أَنْبَأَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ: " فِي قَوْلِهِ {مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا} [البقرة: 106] وَقَالَ: {وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ} [النحل: 101] الْآيَةَ، وَقَالَ: {يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِنْدَهُ أُمُّ الْكِتَابِ} [الرعد: 39] فَأَوَّلُ مَا نُسِخَ مِنَ الْقُرْآنِ الْقِبْلَةُ، وَقَالَ: {وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ} [البقرة: 228] وَقَالَ: {وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنْ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ} [الطلاق: 4] فَنُسِخَ مِنْ ذَلِكَ، قَالَ تَعَالَى: {وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ} [البقرة: 237] {فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا} [الأحزاب: 49] "

English translation

3530. It was narrated that Zainab bint Umm Salamah said: “Umm Habibah said: ‘I heard the Messenger of Allāh ﷺ say: It is not permissible for a woman who believes in Allāh and the Last Day to mourn for anyone who dies for more than three days, except for a husband; (she mourns for him for) four months and ten (days).’” (Sahih)

Arabic text

3500 - أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ شُعْبَةَ، قَالَ: حَدَّثَنِي حُمَيْدُ بْنُ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، قَالَتْ أُمُّ حَبِيبَةَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثَةِ أَيَّامٍ، إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا»

English translation

3531. It was narrated from Zainab bint Umm Salamah – I (the narrator) said: “From her mother?” He said: “Yes” – “that the Prophet ﷺ was asked about a woman whose husband had died but they were worried about her eyes – could she use kohl?" He said: "One of you used to stay in her house wearing her shabbiest clothes for a year, then she would come out. No, (the mourning period is) four months and ten (days)." (Sahīh)

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3501 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، قُلْتُ: عَنْ أُمِّهَا؟ قَالَ: نَعَمْ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ امْرَأَةٍ تُوُفِّيَ عَنْهَا زَوْجُهَا فَخَافُوا عَلَى عَيْنِهَا أَتَكْتَحِلُ؟ فَقَالَ: «قَدْ كَانَتْ إِحْدَاكُنَّ تَمْكُثُ فِي بَيْتِهَا فِي شَرِّ أَحْلَاسِهَا حَوْلًا، ثُمَّ خَرَجَتْ فَلَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا»

English translation

3532. It was narrated from Zainab bint Umm Salamah, that Umm Salamah and Umm Habībah said: "A woman came to the Prophet ﷺ and said: 'My daughter's husband has died, and I am worried about her eyes. Can I apply kohl to her?' The Messenger of Allāh ﷺ said: 'One of you used to stay (in mourning) for a year. Rather (the mourning period is) four months and ten (days). And when that year had passed she would go out and fling a piece of dung behind her.”[1] (Ṣaḥīḥ)

Arabic text

3502 - أَخْبَرَنِي إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا جَرِيرٌ، عَنْ يَحْيَى بْنِ سَعِيدِ بْنِ قَيْسِ بْنِ قَهْدٍ الْأَنْصَارِيِّ - وَجَدُّهُ قَدْ أَدْرَكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، وَأُمِّ حَبِيبَةَ، قَالَتَا: جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا، وَإِنِّي أَخَافُ عَلَى عَيْنِهَا أَفَأَكْحُلُهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ كَانَتْ إِحْدَاكُنَّ تَجْلِسُ حَوْلًا، وَإِنَّمَا هِيَ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا، فَإِذَا كَانَ الْحَوْلُ خَرَجَتْ وَرَمَتْ وَرَاءَهَا بِبَعْرَةٍ»

English translation

3533. It was narrated from Ṣafiyyah bint Abī ‘Ubaid that she heard Hafṣah bint ‘Umar, the wife of the Prophet ﷺ, (narrate) that the Prophet ﷺ said: “It is not permissible for a woman who believes in Allāh and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days).” (Ṣaḥīḥ)

Arabic text

3503 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ: سَمِعْتُ نَافِعًا، يَقُولُ: عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، أَنَّهَا سَمِعَتْ حَفْصَةَ بِنْتَ عُمَرَ، زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ، فَإِنَّهَا تَحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا»

English translation

3534. It was narrated from Ṣafiyyah bint Abī ‘Ubaid from one of the wives of the Prophet ﷺ, and from Umm Salamah, that the Prophet ﷺ said: “It is not permissible for a woman who believes in Allāh and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days).” (Ṣaḥīḥ)

Arabic text

3504 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، قَالَ: أَنْبَأَنَا سَعِيدٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ تَحِدُّ عَلَى مَيِّتٍ أَكْثَرَ مِنْ ثَلَاثَةِ أَيَّامٍ إِلَّا عَلَى زَوْجٍ، فَإِنَّهَا تَحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا»

English translation

3535. A similar report was narrated from Safiyyah bint Abi 'Ubaid from one of the wives of the Prophet ﷺ – and she is Umm Salamah – from the Prophet ﷺ. (Sahih)

Arabic text

3505 - أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا السَّهْمِيُّ يَعْنِي عَبْدَ اللَّهِ بْنَ بَكْرٍ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهِيَ أُمُّ سَلَمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَحْوَهُ

English translation

3536. It was narrated from Al-Miswar bin Makhramah that Subai'ah Al-Aslamiyyah gave birth one day after her husband died. She came to the Messenger of Allâh ﷺ and asked his permission to marry, and he gave her permission to marry and she married. (Sahih)

Arabic text

3506 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لِمُحَمَّدٍ، قَالَا: أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ: أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ، فَجَاءَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاسْتَأْذَنَتْ أَنْ تَنْكِحَ، «فَأَذِنَ لَهَا» فَنَكَحَتْ

English translation

3537. It was narrated from Al-Miswar bin Makhramah that the Prophet ﷺ commanded Subai'ah to get married when her Nifās[1] ended. (Sahih)

Arabic text

3507 - أَخْبَرَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دَاوُدَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَمَرَ سُبَيْعَةَ أَنْ تَنْكِحَ إِذَا تَعَلَّتْ مِنْ نِفَاسِهَا»

English translation

3538. It was narrated that Abū As-Sanābil said: "Subai'ah gave birth twenty-three or twenty-five days after her husband died, and when her Nifās ended she expressed her wish to remarry and was criticized for that. Mention of that was made to the Messenger of Allāh ﷺ and he said: "There is nothing to stop her; her term has ended." (Hasan)

Arabic text

3508 - أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ: أَخْبَرَنِي جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ الْأَسْوَدِ، عَنْ أَبِي السَّنَابِلِ، قَالَ: وَضَعَتْ سُبَيْعَةُ حَمْلَهَا بَعْدَ وَفَاةِ زَوْجِهَا بِثَلَاثَةٍ وَعِشْرِينَ أَوْ خَمْسَةٍ وَعِشْرِينَ لَيْلَةً، فَلَمَّا تَعَلَّتْ تَشَوَّفَتْ لِلْأَزْوَاجِ فَعِيبَ ذَلِكَ عَلَيْهَا، فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَا يَمْنَعُهَا، قَدْ انْقَضَى أَجَلُهَا»

English translation

3539. Abū Salamah said: "Abū Hurairah and Ibn 'Abbās differed concerning the widow who gives birth after her husband's death. Abū Hurairah said: 'She may be married.' Ibn 'Abbâs said: '(She has to wait) for the longer of the two periods.'[1] They sent word to Umm Salamah and she said: 'The husband of Subai'ah died and she gave birth fifteen days – half a month – after her husband died.' She said: 'Two men proposed marriage to her, and she was inclined toward one of them. When they feared that she was becoming single-minded (on this issue, and not consulting her family), they said: It is not permissible for you to marry. She went to the Messenger of Allâh ﷺ and he said: 'It is permissible for you to marry, so marry whomever you want.''" (Sahih)

Arabic text

3509 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي عَبْدُ رَبِّهِ بْنُ سَعِيدٍ، قَالَ: سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ: اخْتَلَفَ أَبُو هُرَيْرَةَ وَابْنُ عَبَّاسٍ فِي الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ حَمْلَهَا، قَالَ أَبُو هُرَيْرَةَ: تُزَوَّجُ، وَقَالَ ابْنُ عَبَّاسٍ: أَبْعَدَ الْأَجَلَيْنِ؟ فَبَعَثُوا إِلَى أُمِّ سَلَمَةَ، فَقَالَتْ: تُوُفِّيَ زَوْجُ سُبَيْعَةَ فَوَلَدَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِخَمْسَةَ عَشَرَ نِصْفِ شَهْرٍ، قَالَتْ: فَخَطَبَهَا رَجُلَانِ فَحَطَّتْ بِنَفْسِهَا إِلَى أَحَدِهِمَا، فَلَمَّا خَشُوا أَنْ تَفْتَاتَ بِنَفْسِهَا، قَالُوا: إِنَّكِ لَا تَحِلِّينَ، قَالَتْ: فَانْطَلَقْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ»

English translation

3540. It was narrated that Abû Salamah said: "Ibn 'Abbâs and Abû Hurairah were asked about the woman whose husband dies when she is pregnant. Ibn 'Abbâs said: '(She should wait) for the longer of the two periods.' Abû Hurairah said: 'When she gives birth it becomes permissible for her to marry.' Abû Salamah went to Umm Salamah and asked her about that, and she said: 'Subai'ah Al-Aslamiyyah gave birth half a month after her husband died, and two men proposed to her. One was young and one was old, and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there, and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allāh ﷺ and he said: It is permissible for you to marry, so marry whomever you want.” (Ṣaḥīḥ)

Arabic text

3510 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لِمُحَمَّدٍ، قَالَ: أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ: سُئِلَ ابْنُ عَبَّاسٍ، وَأَبُو هُرَيْرَةَ، عَنِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ؟ قَالَ ابْنُ عَبَّاسٍ: آخِرُ الْأَجَلَيْنِ، وَقَالَ أَبُو هُرَيْرَةَ: إِذَا وَلَدَتْ فَقَدْ حَلَّتْ، فَدَخَلَ أَبُو سَلَمَةَ إِلَى أُمِّ سَلَمَةَ، فَسَأَلَهَا عَنْ ذَلِكَ، فَقَالَتْ: وَلَدَتْ سُبَيْعَةُ الْأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِنِصْفِ شَهْرٍ، فَخَطَبَهَا رَجُلَانِ أَحَدُهُمَا شَابٌّ وَالْآخَرُ كَهْلٌ، فَحَطَّتْ إِلَى الشَّابِّ، فَقَالَ الْكَهْلُ: لَمْ تَحْلِلْ، وَكَانَ أَهْلُهَا غُيَّبًا، فَرَجَا إِذَا جَاءَ أَهْلُهَا أَنْ يُؤْثِرُوهُ بِهَا، فَجَاءَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ»

English translation

3541. Abū Salamah bin ‘Abdur-Raḥmān said: “It was said to Ibn ‘Abbās concerning a woman who gives birth one day after her husband dies: ‘Can she get married?’ He said: ‘No, not until the longer of the two periods has ended.’” He said: ‘Allāh says: And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah (prescribed period) is until they lay down their burden.’[1] He said: ‘That only applies in the case of divorce.’ Abū Hurairah said: ‘I agree with my brother’s son’ – meaning, Abū Salamah. He sent his slave Kuraib and told him: ‘Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allāh ﷺ?’ He came back and said: ‘Yes, Subai‘ah Al-Aslamiyyah gave birth twenty days after her husband died, and the Messenger of Allāh ﷺ told her to get married, and Abū As-Sanābil was one of those who proposed marriage to her.’” (Ṣaḥīḥ)

Arabic text

3511 - أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ: حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: قِيلَ لِابْنِ عَبَّاسٍ، فِي امْرَأَةٍ وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِعِشْرِينَ لَيْلَةً: أَيَصْلُحُ لَهَا أَنْ تَزَوَّجَ؟ قَالَ: «لَا، إِلَّا آخِرَ الْأَجَلَيْنِ». قَالَ: قُلْتُ: قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى: {وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق: 4] فَقَالَ: «إِنَّمَا ذَلِكَ فِي الطَّلَاقِ»، فَقَالَ أَبُو هُرَيْرَةَ: أَنَا مَعَ ابْنِ أَخِي - يَعْنِي أَبَا سَلَمَةَ - فَأَرْسَلَ غُلَامَهُ كُرَيْبًا، فَقَالَ: ائْتِ أُمَّ سَلَمَةَ، فَسَلْهَا هَلْ كَانَ هَذَا سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَجَاءَ فَقَالَ: قَالَتْ: نَعَمْ، سُبَيْعَةُ الْأَسْلَمِيَّةُ وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِعِشْرِينَ لَيْلَةً، «فَأَمَرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَزَوَّجَ» فَكَانَ أَبُو السَّنَابِلِ فِيمَنْ يَخْطُبُهَا

English translation

3542. It was narrated from Sulaimân bin Yâsir that Abû Hurairah, Ibn 'Abbâs, and Abû Salamah bin 'Abdur-Rahmân were talking about the 'Iddah of a woman whose husband dies, and she gives birth after her husband dies. Ibn 'Abbâs said: "She should observe 'Iddah for the longer of the two periods." Abû Salamah said: "No, it becomes permissible for her to marry when she has given birth." Abû Hurairah said: "I agree with my brother's son." So they sent word to Umm Salamah, the wife of the Prophet ﷺ, and she said: "Subai'ah Al-Aslamiyyah gave birth shortly after her husband died; she consulted the Messenger of Allâh ﷺ and he told her to get married." (Sahîh)

Arabic text

3512 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ أَبَا هُرَيْرَةَ وَابْنَ عَبَّاسٍ وَأَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ تَذَاكَرُوا عِدَّةَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا تَضَعُ عِنْدَ وَفَاةِ زَوْجِهَا، فَقَالَ ابْنُ عَبَّاسٍ: تَعْتَدُّ آخِرَ الْأَجَلَيْنِ، وَقَالَ أَبُو سَلَمَةَ: بَلْ تَحِلُّ حِينَ تَضَعُ، فَقَالَ أَبُو هُرَيْرَةَ: أَنَا مَعَ ابْنِ أَخِي، فَأَرْسَلُوا إِلَى أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: وَضَعَتْ سُبَيْعَةُ الْأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِيَسِيرٍ، فَاسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «فَأَمَرَهَا أَنْ تَتَزَوَّجَ»

English translation

3543. It was narrated that Umm Salamah said: "Subai'ah gave birth a few days after her husband died, and the Messenger of Allâh ﷺ told her to get married." (Sahîh)

Arabic text

3513 - أَخْبَرَنَا عَبْدُ الْأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ سُفْيَانَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ كُرَيْبٍ، عَنْ أُمِّ سَلَمَةَ، وَمُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ كُرَيْبٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: وَضَعَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِأَيَّامٍ، «فَأَمَرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَزَوَّجَ»

English translation

3544. It was narrated from Sulaimân bin Yasâr that 'Abdullâh bin 'Abbâs and Abû Salamah bin 'Abdur-Rahmân disagreed concerning a woman who gave birth one day after her husband died. 'Abdullâh bin 'Abbâs said: "(She should wait) for the longer of the two periods." Abû Salamah said: "When she has given birth, it becomes permissible for her to remarry." Abû Hurairah came and said: "I agree with my brother's son" - meaning Abû Salamah bin 'Abdur-Rahmân. They sent Kuraib, the freed slave of Ibn 'Abbâs, to Umm Salamah to ask her about that. He came back to them and told them that she said: "Subai'ah gave birth one day after her husband died;" she mentioned that to the Messenger of Allâh ﷺ and he said: "It has become permissible for you to marry." (Ṣaḥīḥ)

Arabic text

3514 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَأَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ اخْتَلَفَا فِي الْمَرْأَةِ تُنْفَسُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ، فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ: آخِرُ الْأَجَلَيْنِ، وَقَالَ أَبُو سَلَمَةَ: إِذَا نُفِسَتْ فَقَدْ حَلَّتْ، فَجَاءَ أَبُو هُرَيْرَةَ فَقَالَ: أَنَا مَعَ ابْنِ أَخِي - يَعْنِي أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ - فَبَعَثُوا كُرَيْبًا مَوْلَى ابْنِ عَبَّاسٍ، إِلَى أُمِّ سَلَمَةَ، يَسْأَلُهَا عَنْ ذَلِكَ، فَجَاءَهُمْ، فَأَخْبَرَهُمْ أَنَّهَا قَالَتْ: وَلَدَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ، فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «قَدْ حَلَلْتِ»

English translation

3545. Abû Salamah bin 'Abdur-Rahmân said: "Ibn 'Abbâs, Abû Hurairah and I were together, and Ibn 'Abbâs said: 'If a woman gives birth after her husband dies, her Iddah is the longer of the two periods.'" Abû Salamah said: "We sent Kuraib to Umm Salamah to ask her about that. He came to us and told us from her that the husband of Subai'ah died and she gave birth a few days after her husband died, and the Messenger of Allāh ﷺ told her to get married.” (Ṣaḥīḥ)

Arabic text

3515 - أَخْبَرَنَا حُسَيْنُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ، قَالَ: أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: كُنْتُ أَنَا وَابْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ، فَقَالَ ابْنُ عَبَّاسٍ: إِذَا وَضَعَتِ الْمَرْأَةُ بَعْدَ وَفَاةِ زَوْجِهَا فَإِنَّ عِدَّتَهَا آخِرُ الْأَجَلَيْنِ، فَقَالَ أَبُو سَلَمَةَ: فَبَعَثْنَا كُرَيْبًا، إِلَى أُمِّ سَلَمَةَ، يَسْأَلُهَا عَنْ ذَلِكَ، فَجَاءَنَا مِنْ عِنْدِهَا أَنَّ سُبَيْعَةَ تُوُفِّيَ عَنْهَا زَوْجُهَا، فَوَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِأَيَّامٍ، «فَأَمَرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَتَزَوَّجَ»

English translation

3546. It was narrated from Abū Salamah bin ‘Abdur-Raḥmān that Zainab bint Abī Salamah told him, from her mother, Umm Salamah, the wife of the Prophet ﷺ: “That a woman from Aslam who was called Subai‘ah was married to her husband, and he died while she was pregnant. Abū As-Sanābil bin Ba‘kak proposed to her but she refused to marry him. He said: ‘You cannot get married until you have observed Iddah for the longer of the two periods.’ Approximately twenty days later she gave birth. She went to the Messenger of Allāh ﷺ and he said: ‘Get married.’” (Ṣaḥīḥ)

Arabic text

3516 - أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ: حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ، عَنْ أُمِّهَا أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ امْرَأَةً مِنْ أَسْلَمَ يُقَالُ لَهَا: سُبَيْعَةُ كَانَتْ تَحْتَ زَوْجِهَا، فَتُوُفِّيَ عَنْهَا وَهِيَ حُبْلَى، فَخَطَبَهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ فَأَبَتْ أَنْ تَنْكِحَهُ، فَقَالَ: مَا يَصْلُحُ لَكِ أَنْ تَنْكِحِي حَتَّى تَعْتَدِّي آخِرَ الْأَجَلَيْنِ، فَمَكَثَتْ قَرِيبًا مِنْ عِشْرِينَ لَيْلَةً ثُمَّ نُفِسَتْ، فَجَاءَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «انْكِحِي»

English translation

3547. Abū Salamah bin ‘Abdur-Raḥmān said: “While Abū Hurairah and I were with Ibn ‘Abbās, a woman came and said that her husband had died while she was pregnant, then she had given birth less than four months after the day he died. Ibn ‘Abbās said: (You have to wait) for the longer of the two periods.” Abû Salamah said: “A man from among the Companions of the Prophet ﷺ told me that Subai’ah Al-Aslamiyyah came to the Messenger of Allâh ﷺ and said that her husband died while she was pregnant, and she gave birth less than four months after he died. The Messenger of Allâh ﷺ told her to get married. Abû Hurairah said: ‘And I bear witness to that.’” (Sahîh)

Arabic text

3517 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي دَاوُدُ بْنُ أَبِي عَاصِمٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ قَالَ: بَيْنَمَا أَنَا وَأَبُو هُرَيْرَةَ عِنْدَ ابْنِ عَبَّاسٍ إِذْ جَاءَتْهُ امْرَأَةٌ فَقَالَتْ: تُوُفِّيَ عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ، فَوَلَدَتْ لِأَدْنَى مِنْ أَرْبَعَةِ أَشْهُرٍ مِنْ يَوْمِ مَاتَ، فَقَالَ ابْنُ عَبَّاسٍ: آخِرُ الْأَجَلَيْنِ، فَقَالَ أَبُو سَلَمَةَ: أَخْبَرَنِي رَجُلٌ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: تُوُفِّيَ عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ، فَوَلَدَتْ لِأَدْنَى مِنْ أَرْبَعَةِ أَشْهُرٍ، «فَأَمَرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَتَزَوَّجَ» قَالَ أَبُو هُرَيْرَةَ: وَأَنَا أَشْهَدُ عَلَى ذَلِكَ

English translation

3548. Ubaidullâh bin ‘Abdullâh narrated that his father wrote to ‘Umar bin ‘Abdullâh bin Arqam Az-Zuhrî, telling him to go to Subai’ah bint Al-Ĥârith Al-Aslamiyyah and ask her about her Ĥadîth and what the Messenger of Allâh ﷺ had said to her when she consulted him. ‘Umar bin ‘Abdullâh wrote back to ‘Abdullâh bin ‘Utbah telling him that Subai’ah told him, that she was married to Sahl bin Khawlah – who was from Banu ‘Âmir bin Lu’ayy and who was one of those who had been present at Badr – and her husband died during the Farewell Pilgrimage while she was pregnant. She gave birth soon after he died, and when her Nifâs ended she adorned herself to receive proposals of marriage. Abû As-Sanâbil bin Ba’kak – a man from Banu ‘Abd Ad-Dâr – went to her and said to her: ‘Why do I see you adorned? Perhaps you want to get married, but by Allâh you will not get married until four months and ten days have passed.’ Subaî’ah said: ‘When he said that to me, I put on my clothes in the evening and went to the Messenger of Allâh ﷺ and asked him about that. He ruled that it had become permissible for me to marry when I gave birth, and he told me to get married if I wanted to.’” (Sahîh)

Arabic text

3518 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ أَرْقَمَ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الْأَسْلَمِيَّةِ، فَيَسْأَلَهَا حَدِيثَهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ اسْتَفْتَتْهُ، فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ، إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ، يُخْبِرُهُ، أَنَّ سُبَيْعَةَ، أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ بْنِ خَوْلَةَ وَهُوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا، فَتُوُفِّيَ عَنْهَا زَوْجُهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ، فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ، فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ، فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ، فَقَالَ لَهَا: مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تُرِيدِينَ النِّكَاحَ، إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا، قَالَتْ سُبَيْعَةُ: فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَيَّ ثِيَابِي حِينَ أَمْسَيْتُ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلْتُهُ عَنْ ذَلِكَ «فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي، وَأَمَرَنِي بِالتَّزْوِيجِ إِنْ بَدَا لِي»

English translation

3549. It was narrated that Yazîd bin Abî Habîb that Muḥammad bin Muslim Az-Zuhrî wrote to him mentioning that ‘Ubaidullâh bin ‘Abdullâh told him, that Zufar bin Aws bin Al-Ḥadathân An-Naşrî told him that Abû As-Sanâbil bin Ba’kak bin As-Sabbâq said to Subaî’ah Al-Aslamiyyah: “It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed.” She went to the Messenger of Allâh ﷺ and asked him about that. She said that the Messenger of Allâh ﷺ ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa’d bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allāh ﷺ. She married a young man from her people when she had given birth to (the child).” (Šahīh)

Arabic text

3519 - أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنِي أَبُو عَبْدِ الرَّحِيمِ، قَالَ: حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، قَالَ: كَتَبَ إِلَيْهِ يَذْكُرُ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ، أَنَّ زُفَرَ بْنَ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيَّ، حَدَّثَهُ: أَنَّ أَبَا السَّنَابِلِ بْنَ بَعْكَكِ بْنِ السَّبَّاقِ قَالَ لِسُبَيْعَةَ الْأَسْلَمِيَّةِ: لَا تَحِلِّينَ حَتَّى يَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا أَقْصَى الْأَجَلَيْنِ، فَأَتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَتْهُ عَنْ ذَلِكَ، فَزَعَمَتْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَفْتَاهَا أَنْ تَنْكِحَ إِذَا وَضَعَتْ حَمْلَهَا» وَكَانَتْ حُبْلَى فِي تِسْعَةِ أَشْهُرٍ حِينَ تُوُفِّيَ زَوْجُهَا، وَكَانَتْ تَحْتَ سَعْدِ بْنِ خَوْلَةَ فَتُوُفِّيَ فِي حَجَّةِ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَكَحَتْ فَتًى مِنْ قَوْمِهَا حِينَ وَضَعَتْ مَا فِي بَطْنِهَا

English translation

3550. It was narrated from ‘Ubaidullāh bin ‘Abdullāh that ‘Abdullāh bin ‘Utbah wrote to ‘Umar bin ‘Abdullāh bin Al-Arqam Az-Zuhrī, telling him: “Go to Subai‘ah bint Al-Hārith Al-Aslamiyyah, and ask her about the ruling of the Messenger of Allāh ﷺ concerning her pregnancy.” He said: “So ‘Umar bin ‘Abdullāh went to her and asked her. She told him that she was married to Sa’d bin Khawlah, who was one of the Companions of the Messenger of Allāh ﷺ who had been present at Badr. He died during the Farewell Pilgrimage, and she gave birth before four months and ten days had passed since her husband’s death. When her Nifās ended, Abū As-Sanābil – a man from Banu ‘Abd Ad-Dār – went to her and saw that she had adorned herself. He said: ‘Perhaps you want to get married before four months and ten days have passed?’ She said: ‘When I heard that from Abū As-Sanābil, I went to the Messenger of Allāh ﷺ and told him my story. The Messenger of Allāh ﷺ said: ‘It permissible for you to marry when you gave birth.’” (Šahīh)

Arabic text

3520 - أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنْ الزُّبَيْدِيِّ، عَنْ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُتْبَةَ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الْأَرْقَمِ الزُّهْرِيِّ، أَنِ ادْخُلْ عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الْأَسْلَمِيَّةِ، فَاسْأَلْهَا عَمَّا أَفْتَاهَا بِهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَمْلِهَا؟ قَالَ: فَدَخَلَ عَلَيْهَا عُمَرُ بْنُ عَبْدِ اللَّهِ فَسَأَلَهَا فَأَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ بْنِ خَوْلَةَ، وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ شَهِدَ بَدْرًا، فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ، فَوَلَدَتْ قَبْلَ أَنْ تَمْضِيَ لَهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا مِنْ وَفَاةِ زَوْجِهَا، فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا، دَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَرَآهَا مُتَجَمِّلَةً، فَقَالَ: لَعَلَّكِ تُرِيدِينَ النِّكَاحَ قَبْلَ أَنْ تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا؟ قَالَتْ: فَلَمَّا سَمِعْتُ ذَلِكَ مِنْ أَبِي السَّنَابِلِ جِئْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَدَّثْتُهُ حَدِيثِي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ حَلَلْتِ حِينَ وَضَعْتِ حَمْلَكِ»

English translation

3551. It was narrated that Muḥammad said: "I was sitting with some people in Al-Kufah in a large gathering of the Anṣâr, among whom was 'Abdur-Raḥmân bin Abî Laila. They spoke about the story of Subai'ah and I mentioned what 'Abdullâh bin 'Utbah bin Mas'ûd had said in meaning." (One the narrators) Ibn 'Awn's saying was: "when she gives birth." Ibn Abî Layla said: 'But his (paternal) uncle did not say that.' I raised my voice and said: 'Would I dare to tell lies about 'Abdullâh bin 'Utbah when he is in the vicinity of Al-Kufah?'" He said: "Then I met Mâlik and said: 'What did Ibn Mas'ûd say about the story of Subai'ah?' He said: 'He said: "Are you going to be too strict with her and not allow her the concession (with regard to the Iddah)? The shorter Surah about women (At-Ṭalâq) was revealed after the longer one (Al-Baqarah)."' (Sahîh)

Arabic text

3521 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، قَالَ: كُنْتُ جَالِسًا فِي نَاسٍ بِالْكُوفَةِ فِي مَجْلِسٍ لِلْأَنْصَارِ عَظِيمٍ فِيهِمْ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، فَذَكَرُوا شَأْنَ سُبَيْعَةَ، فَذَكَرْتُ عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ فِي مَعْنَى قَوْلِ ابْنِ عَوْنٍ: حَتَّى تَضَعَ، قَالَ ابْنُ أَبِي لَيْلَى: لَكِنَّ عَمَّهُ لَا يَقُولُ ذَلِكَ، فَرَفَعْتُ صَوْتِي وَقُلْتُ: إِنِّي لَجَرِيءٌ أَنْ أَكْذِبَ عَلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ وَهُوَ فِي نَاحِيَةِ الْكُوفَةِ؟ قَالَ: فَلَقِيتُ مَالِكًا، قُلْتُ: كَيْفَ كَانَ ابْنُ مَسْعُودٍ، يَقُولُ فِي شَأْنِ سُبَيْعَةَ؟ قَالَ: قَالَ: «أَتَجْعَلُونَ عَلَيْهَا التَّغْلِيظَ وَلَا تَجْعَلُونَ لَهَا الرُّخْصَةَ، لَأُنْزِلَتْ سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ الطُّولَى»

English translation

3552. It was narrated from 'Alqamah bin Qais that Ibn Mas'ud said: "Whoever wants, I will meet and debate with him and invoke the curse of Allâh upon those who lie. The Verse: And for those who are pregnant (whether they are divorced or their husbands are dead), their Iddah (prescribed period) is until they lay down their burden.[1] was only revealed after the Verse about women whose husbands die. 'When a woman whose husband has died gives birth, it becomes permissible for her to marry.'" (Ṣaḥīḥ) This is the wording of Maimûn (one of the narrators).

Arabic text

3522 - أَخْبَرَنِي مُحَمَّدُ بْنُ مِسْكِينِ بْنِ نُمَيْلَةَ يَمَامِيٌّ، قَالَ: أَنْبَأَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَنْبَأَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وأَخْبَرَنِي مَيْمُونُ بْنُ الْعَبَّاسِ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنِي ابْنُ شَبْرَمَةَ الْكُوفِيُّ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، أَنَّ ابْنَ مَسْعُودٍ، قَالَ: " مَنْ شَاءَ لَاعَنْتُهُ مَا أُنْزِلَتْ {وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق: 4] إِلَّا بَعْدَ آيَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا، إِذَا وَضَعَتِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا فَقَدْ حَلَّتْ " وَاللَّفْظُ لِمَيْمُونٍ

English translation

3553. It was narrated from 'Abdullâh that the shorter Sûrah, that speaks of women (Aṭ-Ṭalâq), was revealed after Al-Baqarah. (Ṣaḥīḥ)

Arabic text

3523 - أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ قَالَ: حَدَّثَنَا الْحَسَنُ وَهُوَ ابْنُ أَعْيَنَ قَالَ: حَدَّثَنَا زُهَيْرٌ، ح وأَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا أَبُو إِسْحَقَ، عَنْ الْأَسْوَدِ، وَمَسْرُوقٌ، وَعَبِيدَةُ، عَنْ عَبْدِ اللَّهِ: «أَنَّ سُورَةَ النِّسَاءِ الْقُصْرَى نَزَلَتْ بَعْدَ الْبَقَرَةِ»

English translation

3554. It was narrated from Ibn Mas'ûd, that he was asked about a man who married a woman, but did not name a Mahr or consummate the marriage before he died. Ibn Mas'ûd said: "She should have a Mahr like that of women like her, no less and no more; she has to observe the Iddah, and she is entitled to inherit." Ma'qil bin Sinân Al-Ashja'î stood up and said: "The Messenger of Allâh ﷺ passed a similar judgment among us concerning Birwa' bint Wâshiq." And Ibn Mas'ûd rejoiced at that. (Sahîh)

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3524 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ ابْنِ مَسْعُودٍ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا حَتَّى مَاتَ؟ قَالَ ابْنُ مَسْعُودٍ: «لَهَا مِثْلُ صَدَاقِ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ، وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ»، فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ، فَقَالَ: «قَضَى فِينَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَرْوَعَ بِنْتِ وَاشِقٍ امْرَأَةٍ مِنَّا مِثْلَ مَا قَضَيْتَ»، فَفَرِحَ ابْنُ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ

English translation

3555. It was narrated from 'Aîshah that the Messenger of Allâh ﷺ said: "It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband." (Sahîh)

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3525 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِامْرَأَةٍ تَحِدُّ عَلَى مَيِّتٍ أَكْثَرَ مِنْ ثَلَاثٍ إِلَّا عَلَى زَوْجِهَا»

English translation

3556. It was narrated from 'Aishah that the Prophet ﷺ said: "It is not permissible for a woman who believes in Allāh and the Last Day to mourn for more than three days, except for her husband." (Saḥīḥ)

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3526 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: حَدَّثَنَا حَبَّانُ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، قَالَ: حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تَحِدَّ فَوْقَ ثَلَاثَةِ أَيَّامٍ، إِلَّا عَلَى زَوْجٍ»

English translation

3557. It was narrated from Zainab bint Abī Salamah that Umm Ḥabībah said: "I heard the Messenger of Allāh ﷺ say on this Minbar: 'It is not permissible for any woman who believes in Allāh and His Messenger to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'" (Saḥīḥ)

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3527 - أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا اللَّيْثُ، قَالَ: حَدَّثَنِي أَيُّوبُ بْنُ مُوسَى، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّ أُمَّ حَبِيبَةَ، قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى هَذَا الْمِنْبَرِ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ أَنْ تَحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ، إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا»

English translation

3558. It was narrated from Al-Fāri'ah bint Mālik that her husband went out to pursue some slaves and they killed him. Shu'bah and Ibn Juraij said: "She was in a remote house. She came with her brothers to the Messenger of Allāh ﷺ and told him (about the situation) and he granted her a concession. When she was leaving he called her back and said: 'Stay in your house until the term prescribed is fulfilled.'" (Sahih)

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3528 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، وَابْنُ جُرَيْجٍ، وَيَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ إِسْحَقَ، عَنْ سَعْدِ بْنِ إِسْحَقَ، عَنْ زَيْنَبَ بِنْتِ كَعْبٍ، عَنْ الْفَارِعَةِ بِنْتِ مَالِكٍ: أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْلَاجٍ فَقَتَلُوهُ، - قَالَ شُعْبَةُ، وَابْنُ جُرَيْجٍ - وَكَانَتْ فِي دَارٍ قَاصِيَةٍ، فَجَاءَتْ وَمَعَهَا أَخُوهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا لَهُ فَرَخَّصَ لَهَا، حَتَّى إِذَا رَجَعَتْ دَعَاهَا فَقَالَ: «اجْلِسِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

English translation

3559. It was narrated from Al-Furā'ah bint Mālik that her husband hired some slaves to work for him and they killed him. She mentioned that to the Messenger of Allāh ﷺ and said: "I am not living in a house that belongs to him, and I do not receive maintenance from him; should I move to my family with my two orphans and stay with them?" He said: "Do that." Then he said: "What did you say?" So she told him again and he said: "Observe your Iddah where the news came to you." (Sahih)

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3529 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ يَزِيدَ بْنِ مُحَمَّدٍ، عَنْ سَعْدِ بْنِ إِسْحَقَ، عَنْ عَمَّتِهِ زَيْنَبَ بِنْتِ كَعْبٍ، عَنْ الْفُرَيْعَةِ بِنْتِ مَالِكٍ: أَنَّ زَوْجَهَا تَكَارَى عُلُوجًا لِيَعْمَلُوا لَهُ فَقَتَلُوهُ، فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَتْ: إِنِّي لَسْتُ فِي مَسْكَنٍ لَهُ وَلَا يَجْرِي عَلَيَّ مِنْهُ رِزْقٌ، أَفَأَنْتَقِلُ إِلَى أَهْلِي وَيَتَامَايَ وَأَقُومُ عَلَيْهِمْ؟ قَالَ «افْعَلِي»، ثُمَّ قَالَ: «كَيْفَ قُلْتِ؟» فَأَعَادَتْ عَلَيْهِ قَوْلَهَا، قَالَ: «اعْتَدِّي حَيْثُ بَلَغَكِ الْخَبَرُ»

English translation

3560. It was narrated from Furai'ah that her husband went out to pursue some slaves of his and he was killed on the edge of Al-Qadūm. She said: "I came to the Prophet ﷺ and mentioned moving to (join) my family." She told him about her situation. She said: "He allowed me, then, when I turned to leave, he called me back and said: 'Stay with your family until the term prescribed is fulfilled.'" (Sahih)

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3530 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ سَعْدِ بْنِ إِسْحَقَ، عَنْ زَيْنَبَ، عَنْ فُرَيْعَةَ: أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْلَاجٍ لَهُ فَقُتِلَ بِطَرَفِ الْقَدُّومِ، قَالَتْ: فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ لَهُ النُّقْلَةَ إِلَى أَهْلِي، وَذَكَرَتْ لَهُ حَالًا مِنْ حَالِهَا، قَالَتْ: فَرَخَّصَ لِي، فَلَمَّا أَقْبَلْتُ نَادَانِي فَقَالَ: «امْكُثِي فِي أَهْلِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

English translation

3561. It was narrated from Ibn 'Abbās that this Verse abrogated the woman's Iddah among her family, and she may observe her Iddah wherever she wants. That is the saying of Allāh, the Mighty and Sublime: without turning them out.[1] (Sahih)

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3531 - أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: حَدَّثَنَا وَرْقَاءُ، عَنْ ابْنِ أَبِي نَجِيحٍ، قَالَ عَطَاءٌ: عَنْ ابْنِ عَبَّاسٍ: «نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا فِي أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَاءَتْ»، وَهُوَ قَوْلُ اللَّهِ عَزَّ وَجَلَّ: {غَيْرَ إِخْرَاجٍ} [البقرة: 240]

English translation

3562. Furai'ah bint Mālik, the sister of Abū Sa'eed Al-Khudrī, said: "My husband died in Al-Qadūm, so I went to the Prophet ﷺ and told him that our house was remote." He gave her permission then he called her back and said: "Stay in your house for four months and ten days, until the term prescribed is fulfilled." (Sahih)

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3532 - أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ سَعْدِ بْنِ إِسْحَقَ، قَالَ: حَدَّثَتْنِي زَيْنَبُ بِنْتُ كَعْبٍ، قَالَتْ: حَدَّثَتْنِي فُرَيْعَةُ بِنْتُ مَالِكٍ، أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَتْ: تُوُفِّيَ زَوْجِي بِالْقَدُومِ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ لَهُ إِنَّ دَارَنَا شَاسِعَةٌ، فَأَذِنَ لَهَا، ثُمَّ دَعَاهَا فَقَالَ: «امْكُثِي فِي بَيْتِكِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

English translation

3563. It was narrated from Ĥumaid bin Nāfi' that Zainab bint Abī Salamah told him these three Hādīths. Zainab said: "I entered upon Umm Ḥabībah, the wife of the Prophet ﷺ, when her father Abū Sufyān bin Ḥarb died. Umm Ḥabībah called for some perfume and put some on a young girl, then she put some on her cheeks. Then she said: 'By Allāh, I do not have any need for perfume but I heard the Messenger of Allāh ﷺ say: It is not permissible for any woman who believes in Allāh and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.' Zainab said: "Then I went into Zainab bint Jahsh when her brother died, and she called for some perfume and put some on. Then she said: 'By Allāh, I do not have any need for perfume but I heard the Messenger of Allāh ﷺ say on the Minbar: It is not permissible for any woman who believes in Allāh and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'" Zainab said: "I heard Umm Salamah say: 'A woman came to the Messenger of Allāh ﷺ and said: O Messenger of Allāh, my daughter's husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allāh ﷺ said: No. Then he said: "It is four months and ten days. During the Jāhiliyyah one of you would throw a piece of dung at the end of the year.' Humaid said: "I said to Zainab: 'What is this throwing a piece of dung at the end of the year?' She said: 'If a woman's husband died, she would enter a small room (Hifsh) and wear her worst clothes, and she would not put on perfume or anything until a year. Then an animal would be brought, a donkey or sheep or bird, and she would end her Iddah with it (clean herself with it), and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw, then she would go back to whatever she wanted of perfume, etc.'" In the narration of Muhammad (bin Salamah) Mâlik said: Hifsh means hut. (Ṣaḥīḥ)

Arabic text

3533 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ - قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ -، قَالَ: أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا أَخْبَرَتْهُ - بِهَذِهِ الْأَحَادِيثِ الثَّلَاثَةِ -، قَالَتْ زَيْنَبُ: دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ بْنُ حَرْبٍ، فَدَعَتْ أُمُّ حَبِيبَةَ بِطِيبٍ فَدَهَنَتْ مِنْهُ جَارِيَةً، ثُمَّ مَسَّتْ بِعَارِضَيْهَا، ثُمَّ قَالَتْ: وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ، إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا» قَالَتْ زَيْنَبُ: ثُمَّ دَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ، حِينَ تُوُفِّيَ أَخُوهَا وَقَدْ دَعَتْ بِطِيبٍ وَمَسَّتْ مِنْهُ، ثُمَّ قَالَتْ: وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى الْمِنْبَرِ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ، إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا» 3533 - وَقَالَتْ زَيْنَبُ: سَمِعْتُ أُمَّ سَلَمَةَ تَقُولُ: جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنَهَا أَفَأَكْحُلُهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا»، ثُمَّ قَالَ: «إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا، وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ» قَالَ حُمَيْدٌ: فَقُلْتُ لِزَيْنَبَ: وَمَا تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ؟ قَالَتْ زَيْنَبُ: «كَانَتِ الْمَرْأَةُ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا دَخَلَتْ حِفْشًا وَلَبِسَتْ شَرَّ ثِيَابِهَا، وَلَمْ تَمَسَّ طِيبًا وَلَا شَيْئًا حَتَّى تَمُرَّ بِهَا سَنَةٌ، ثُمَّ تُؤْتَى بِدَابَّةٍ حِمَارٍ أَوْ شَاةٍ أَوْ طَيْرٍ فَتَفْتَضُّ بِهِ، فَقَلَّمَا تَفْتَضُّ بِشَيْءٍ إِلَّا مَاتَ، ثُمَّ تَخْرُجُ فَتُعْطَى بَعْرَةً فَتَرْمِي بِهَا، وَتُرَاجِعُ بَعْدُ مَا شَاءَتْ مِنْ طِيبٍ أَوْ غَيْرِهِ» قَالَ مَالِكٌ: " تَفْتَضُّ: تَمْسَحُ بِهِ " فِي حَدِيثِ مُحَمَّدٍ، قَالَ مَالِكٌ: الْحِفْشُ: الْخُصُّ "

English translation

3564. It was narrated that Umm 'Aṭīyah said: "The Messenger of Allāh ﷺ said: 'No woman should mourn for anyone who dies for more than three days, except for a husband, for whom she should mourn for four months and ten days. She should not wear garments that are dyed or patterned, or put on kohl or comb her hair, and she should not put on any perfume except when purifying herself after her period, when she may use a little of Qust or Azfar.[1] (Sahih)

Arabic text

3534 - أَخْبَرَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحِدُّ امْرَأَةٌ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ، فَإِنَّهَا تَحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا، وَلَا ثَوْبَ عَصْبٍ، وَلَا تَكْتَحِلُ، وَلَا تَمْتَشِطُ، وَلَا تَمَسُّ طِيبًا إِلَّا عِنْدَ طُهْرِهَا، حِينَ تَطْهُرُ نُبَذًا مِنْ قُسْطٍ وَأَظْفَارٍ»

English translation

3565. It was narrated from Safiyyah bint Shaibah, from Umm Salamah, the wife of the Prophet ﷺ, that the Prophet ﷺ said: "The woman whose husband has died should not wear clothes that are dyed with safflower or red clay,[2] and she should not use dye nor kohl." (Hasan)

Arabic text

3535 - أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، قَالَ: حَدَّثَنِي بُدَيْلٌ، عَنْ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُتَوَفَّى عَنْهَا زَوْجُهَا لَا تَلْبَسُ الْمُعَصْفَرَ مِنَ الثِّيَابِ، وَلَا الْمُمَشَّقَةَ، وَلَا تَخْتَضِبُ، وَلَا تَكْتَحِلُ»