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121 of 121 chapters

273 hadiths · Full book

Chapter 1

Wishing For Death

Hadith 1819

DarussalamSahîhAl-AlbaniSahih
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1819. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "None of you should wish for death. Either he is a doer of good, so perhaps he may do more good, or he is an evildoer but perhaps he will give up his evil ways." (Sahîh)

Arabic text

1818 - أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَتَمَنَّيَنَّ أَحَدٌ مِنْكُمُ الْمَوْتَ، إِمَّا مُحْسِنًا فَلَعَلَّهُ أَنْ يَزْدَادَ خَيْرًا، وَإِمَّا مُسِيئًا فَلَعَلَّهُ أَنْ يَسْتَعْتِبَ»

Sunan an-Nasai · Hadith 1819

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Hadith 1820

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1820. It was narrated from Abû 'Ubaid the freed slave of 'Abdur-Rahmân bin 'Awf that he heard Abû Hurairah say: "The Messenger of Allâh ﷺ said: 'None of you should wish for death. Either he is a doer of good, so if he lives he will do more good, or he is a doer of evil but perhaps he will give up his evil ways.'" (Sahîh)

Arabic text

1819 - أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ: حَدَّثَنَا بَقِيَّةُ، قَالَ: حَدَّثَنِي الزُّبَيْدِيُّ، قَالَ: حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ، إِمَّا مُحْسِنًا فَلَعَلَّهُ أَنْ يَعِيشَ يَزْدَادُ خَيْرًا وَهُوَ خَيْرٌ لَهُ، وَإِمَّا مُسِيئًا فَلَعَلَّهُ أَنْ يَسْتَعْتِبَ»

Sunan an-Nasai · Hadith 1820

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Hadith 1821

DarussalamSahîhAl-AlbaniSahih
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1821. It was narrated from Anas that the Messenger of Allâh ﷺ said: "None of you should wish for death because of some harm that befalls him, rather he should say: 'Allâhumma ahîni mâ kânatil-hayâtu khairanli wa tawaffanî idhâ kânatil-wafâtu khairanli (O Allâh, keep me alive so long as life is good for me, and cause me to die when death is good for me.)'" (Sahîh)

Arabic text

1820 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فِي الدُّنْيَا، وَلَكِنْ لِيَقُلْ: اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي "

Sunan an-Nasai · Hadith 1821

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Hadith 1822

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1822. It was narrated that Anas said: "The Messenger of Allâh ﷺ said: 'None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: Allâhumma ahîni mâ kânatil-hayâtu khairanli wa tawaffanî idhâ kânatil-wafâtu khairanli (O Allâh, keep me alive so long as life is good for me, and cause me to die when death is good for me.)'" (Sahîh)

Arabic text

1821 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ، ح وَأَنْبَأَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَا لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ، فَإِنْ كَانَ لَا بُدَّ مُتَمَنِّيًا الْمَوْتَ فَلْيَقُلْ: اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي، وَتَوَفَّنِي مَا كَانَتِ الْوَفَاةُ خَيْرًا لِي "

Sunan an-Nasai · Hadith 1822

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Chapter 2

Praying For Death

Hadith 1823

DarussalamṢaḥīḥAl-AlbaniSahih chain
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1823. It was narrated that Anas said: "The Messenger of Allāh ﷺ said: 'Do not pray for death or wish for it. Whoever insists on praying for it let him say: Allāhumma aḥīni mā kānatil-ḥayātu khairanlī wa tawaffanī idhā kānatil-wafātu khairanlī (O Allāh, keep me alive so long as life is good for me, and cause me to die when death is good for me.)'" (Ṣaḥīḥ)

Arabic text

1822 - أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ الْحَجَّاجِ وَهُوَ الْبَصْرِيُّ، عَنْ يُونُسَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَدْعُوا بِالْمَوْتِ وَلَا تَتَمَنَّوْهُ، فَمَنْ كَانَ دَاعِيًا لَا بُدَّ فَلْيَقُلْ: اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي "

Sunan an-Nasai · Hadith 1823

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Hadith 1824

DarussalamṢaḥīḥAl-AlbaniSahih
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1824. Qais said: "I entered upon Khabbāb when he had been cauterized on his stomach seven times. He said: 'Were it not that the Messenger of Allāh ﷺ forbade us to pray for death, I would have prayed for it.'" (Ṣaḥīḥ)

Arabic text

1823 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ، قَالَ: حَدَّثَنِي قَيْسٌ، قَالَ: دَخَلْتُ عَلَى خَبَّابٍ وَقَدْ اكْتَوَى فِي بَطْنِهِ سَبْعًا وَقَالَ: «لَوْلَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ دَعَوْتُ بِهِ»

Sunan an-Nasai · Hadith 1824

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Chapter 3

Remembering Death Often

Hadith 1825

DarussalamHasanAl-AlbaniHasan sahih
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1825. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'Remember often the destroyer of pleasures.'" (Hasan) Abū 'Abdur-Raḥmān (An-Nasā'ī) said: Muḥammad bin Ibrāhīm (one of the narrators) is the father of Abū Bakr Ibn Abī Shaibah.

Arabic text

1824 - أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، ح وأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: أَنْبَأَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ»،

Sunan an-Nasai · Hadith 1825

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Hadith 1826

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1826. It was narrated that Umm Salamah said: "I heard the Messenger of Allāh ﷺ say: 'When you see the dead, say something good, for the angels say Āmīn to whatever you say.' When Abū Salamah died, I said: 'O Messenger of Allāh, what should I say?' He said: 'Say: Allāhummaghfirlanaā wa lahu wa a 'qibnī minhu 'uqbāi ḥasanah (O Allāh, forgive us and him, and compensate me well for this loss.)'" Then Allāh, the Mighty and Sublime, compensated me with Muḥammad ﷺ." (Ṣaḥīḥ)

Arabic text

1825 - قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «مُحَمَّدُ بْنُ إِبْرَاهِيمَ وَالِدُ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ» أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى، عَنْ الْأَعْمَشِ، قَالَ: حَدَّثَنِي شَقِيقٌ، عَنْ أُمِّ سَلَمَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا حَضَرْتُمُ الْمَرِيضَ فَقُولُوا خَيْرًا، فَإِنَّ الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ»، فَلَمَّا مَاتَ أَبُو سَلَمَةَ، قُلْتُ: يَا رَسُولَ اللَّهِ، كَيْفَ أَقُولُ؟ قَالَ: «قُولِي اللَّهُمَّ اغْفِرْ لَنَا وَلَهُ، وَأَعْقِبْنِي مِنْهُ عُقْبَى حَسَنَةً»، فَأَعْقَبَنِي اللَّهُ عَزَّ وَجَلَّ مِنْهُ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sunan an-Nasai · Hadith 1826

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Chapter 4

Prompting The Dying Person Talqīn

Hadith 1827

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1827. It was narrated that Abū Sa'eed said: "The Messenger of Allāh ﷺ said: 'Prompt your dying ones to say Lā ilāha illallāh (there is none worthy of worship except Allāh).'" (Saḥīḥ)

Arabic text

1826 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ عُمَارَةَ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ، ح وَأَنْبَأَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَقِّنُوا مَوْتَاكُمْ لَا إِلَهَ إِلَّا اللَّهُ»

Sunan an-Nasai · Hadith 1827

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Sunan an-Nasai · Hadith 1827

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Hadith 1828

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1828. It was narrated that 'Āishah said: "The Messenger of Allāh ﷺ said: 'Prompt your dying ones to say Lā ilāha illallāh (there is none worthy of worship except Allāh).'" (Saḥīḥ)

Arabic text

1827 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنِي أَحْمَدُ بْنُ إِسْحَقَ، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا مَنْصُورُ ابْنُ صَفِيَّةَ، عَنْ أُمِّهِ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَقِّنُوا هَلْكَاكُمْ قَوْلَ لَا إِلَهَ إِلَّا اللَّهُ»

Sunan an-Nasai · Hadith 1828

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Chapter 5

The Sign Of The Death Of A Believer

Hadith 1829

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1829. It was narrated from 'Abdullāh bin Buraidah, from his father, that the Messenger of Allāh ﷺ said: "The believer dies with sweat on his forehead." (Saḥīḥ)

Arabic text

1828 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ الْمُثَنَّى بْنِ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَوْتُ الْمُؤْمِنِ بِعَرَقِ الْجَبِينِ»

Sunan an-Nasai · Hadith 1829

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Sunan an-Nasai · Hadith 1829

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Hadith 1830

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1830. It was narrated from (Ibn Buraidah) that his father said: "I heard the Messenger of Allāh ﷺ say: 'The believer dies with sweat on his forehead.'" (Saḥīḥ)

Arabic text

1829 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا كَهْمَسٌ، عَنْ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ»

Sunan an-Nasai · Hadith 1830

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Chapter 6

The Hardship Of Death

Hadith 1831

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1831. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ died while he was between my chest and my chin, and I never disliked the agony of death for anyone after I saw the Messenger of Allāh ﷺ."

Arabic text

1830 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ: حَدَّثَنِي اللَّيْثُ، قَالَ: حَدَّثَنِي ابْنُ الْهَادِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: «مَاتَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِنَّهُ لَبَيْنَ حَاقِنَتِي وَذَاقِنَتِي، فَلَا أَكْرَهُ شِدَّةَ الْمَوْتِ لِأَحَدٍ أَبَدًا بَعْدَ مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sunan an-Nasai · Hadith 1831

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Chapter 7

Dying On A Monday

Hadith 1832

DarussalamSaḥīḥAl-AlbaniSahih
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1832. It was narrated that Anas said: "The last time I saw the Messenger of Allāh ﷺ, he drew back the curtain when the people were in rows behind Abū Bakr, may Allāh be pleased with him. Abū Bakr wanted to step back, but he gestured to them to stay as they were, and let the curtain drop. He died at the end of that day, and that was a Monday." (Saḥīḥ)

Arabic text

1831 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ أَنَسٍ قَالَ: «آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَشْفُ السِّتَارَةِ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَأَرَادَ أَبُو بَكْرٍ أَنْ يَرْتَدَّ، فَأَشَارَ إِلَيْهِمْ أَنِ امْكُثُوا وَأَلْقَى السِّجْفَ، وَتُوُفِّيَ مِنْ آخِرِ ذَلِكَ الْيَوْمِ، وَذَلِكَ يَوْمُ الِاثْنَيْنِ»

Sunan an-Nasai · Hadith 1832

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Chapter 8

Dying Somewhere Other Than The Place Where One Was Born

Hadith 1833

DarussalamḤasanAl-AlbaniHasan
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1833. It was narrated that 'Abdullāh bin 'Amr said: "A man who had been born in Al-Madīnah died there, and the Messenger of Allāh ﷺ prayed for him, then he said: 'Would that he had died somewhere other than the place where he was born.' They said: 'Why is that, O Messenger of Allāh?' He said: 'If a man dies somewhere other than the place where he was born, a space in Paradise will be measured out for him equal to the distance between the place where he was born and the place where he died.'" (Ḥasan)

Arabic text

1832 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي حُيَيُّ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: مَاتَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا، فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ»، قَالُوا: وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ»

Sunan an-Nasai · Hadith 1833

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Chapter 9

The Honor With Which The Believer Is Met When His Soul Comes Out

Hadith 1834

DarussalamSahîhAl-AlbaniSahih
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1834. It was narrated from Abû Hurairah that the Prophet ﷺ said: "When the believer is dying, the angels of mercy come to him with white silk and say: 'Come out content and with the pleasure of Allâh upon you to the mercy of Allâh, fragrance and a Lord Who is not angry.' So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: 'How good is this fragrance that has come to you from the Earth!' Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: 'What happened to so-and-so, what happened to so-and-so?' They say: 'Let him be, for he was in the hardship of the world. When he says, 'Did he not come here?' They say: 'He was taken to the pit (of Hell).' When the disbeliever is dying, the angels of punishment come to him with sackcloth and say: 'Come out discontent, subject of Divine wrath, to the punishment of Allâh, the Mighty and Sublime.' So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: 'How foul is this stench!' Then they bring him to the souls of the disbelievers." (Sahîh)

Arabic text

1833 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا حُضِرَ الْمُؤْمِنُ أَتَتْهُ مَلَائِكَةُ الرَّحْمَةِ بِحَرِيرَةٍ بَيْضَاءَ فَيَقُولُونَ: اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْكِ إِلَى رَوْحِ اللَّهِ، وَرَيْحَانٍ، وَرَبٍّ غَيْرِ غَضْبَانَ، فَتَخْرُجُ كَأَطْيَبِ رِيحِ الْمِسْكِ، حَتَّى أَنَّهُ لَيُنَاوِلُهُ بَعْضُهُمْ بَعْضًا، حَتَّى يَأْتُونَ بِهِ بَابَ السَّمَاءِ فَيَقُولُونَ: مَا أَطْيَبَ هَذِهِ الرِّيحَ الَّتِي جَاءَتْكُمْ مِنَ الْأَرْضِ، فَيَأْتُونَ بِهِ أَرْوَاحَ الْمُؤْمِنِينَ فَلَهُمْ أَشَدُّ فَرَحًا بِهِ مِنْ أَحَدِكُمْ بِغَائِبِهِ يَقْدَمُ عَلَيْهِ، فَيَسْأَلُونَهُ: مَاذَا فَعَلَ فُلَانٌ؟ مَاذَا فَعَلَ فُلَانٌ؟ فَيَقُولُونَ: دَعُوهُ فَإِنَّهُ كَانَ فِي غَمِّ الدُّنْيَا، فَإِذَا قَالَ: أَمَا أَتَاكُمْ؟ قَالُوا: ذُهِبَ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ، وَإِنَّ الْكَافِرَ إِذَا احْتُضِرَ أَتَتْهُ مَلَائِكَةُ الْعَذَابِ بِمِسْحٍ فَيَقُولُونَ: اخْرُجِي سَاخِطَةً مَسْخُوطًا عَلَيْكِ إِلَى عَذَابِ اللَّهِ عَزَّ وَجَلَّ، فَتَخْرُجُ كَأَنْتَنِ رِيحِ جِيفَةٍ، حَتَّى يَأْتُونَ بِهِ بَابَ الْأَرْضِ، فَيَقُولُونَ: مَا أَنْتَنَ هَذِهِ الرِّيحَ حَتَّى يَأْتُونَ بِهِ أَرْوَاحَ الْكُفَّارِ "

Sunan an-Nasai · Hadith 1834

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Chapter 10

One Who Loves To Meet Allāh

Hadith 1835

DarussalamSaḥīḥAl-AlbaniSahih
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1835. It was narrated that Abū Hurairah said: “The Messenger of Allāh ﷺ said: ‘Whoever loves to meet Allāh, Allāh loves to meet him, and whoever hates to meet Allāh, Allāh hates to meet him.’” (One of the narrators) Shuraih said: ‘I went to Āishah and said: O mother of the believers! I heard Abū Hurairah narrate from the Messenger of Allāh ﷺ a Ḥadīth which, if that is the case, we are all doomed. She said: ‘What is that?’ He said: ‘The Messenger of Allāh ﷺ said: Whoever loves to meet Allāh, Allāh loves to meet him, and whoever hates to meet Allāh, Allāh hates to meet him. But there is no one among us who does not hate death.’ She said: ‘The Messenger of Allāh ﷺ did say that, but it is not what you think. When the eyes begin to stare, the death rattle sounds in the chest and the flesh shiver, at that point, whoever loves to meet Allāh, Allāh loves to meet him, and whoever hates to meet Allāh, Allāh hates to meet him.’” (Saḥīḥ)

Arabic text

1834 - أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي زُبَيْدٍ وَهُوَ عَبْثَرُ بْنُ الْقَاسِمِ، عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ»، قَالَ شُرَيْحٌ: فَأَتَيْتُ عَائِشَةَ، فَقُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، سَمِعْتُ أَبَا هُرَيْرَةَ يَذْكُرُ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا إِنْ كَانَ كَذَلِكَ فَقَدْ هَلَكْنَا، قَالَتْ: وَمَا ذَاكَ؟ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ»، وَلَكِنْ لَيْسَ مِنَّا أَحَدٌ إِلَّا وَهُوَ يَكْرَهُ الْمَوْتَ، قَالَتْ: «قَدْ قَالَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَ بِالَّذِي تَذْهَبُ إِلَيْهِ، وَلَكِنْ إِذَا طَمَحَ الْبَصَرُ، وَحَشْرَجَ الصَّدْرُ، وَاقْشَعَرَّ الْجِلْدُ فَعِنْدَ ذَلِكَ مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ»

Sunan an-Nasai · Hadith 1835

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Hadith 1836

DarussalamSahīhAl-AlbaniSahih chain
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1836. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'Allāh, the Most High, said: If My slave loves to meet Me, I love to meet him, and if he hates to meet Me, I hate to meet him.'" (Sahīh)

Arabic text

1835 - قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، ح وَأَنْبَأَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا الْمُغِيرَةُ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قَالَ اللَّهُ تَعَالَى: إِذَا أَحَبَّ عَبْدِي لِقَائِي أَحْبَبْتُ لِقَاءَهُ، وَإِذَا كَرِهَ لِقَائِي كَرِهْتُ لِقَاءَهُ "

Sunan an-Nasai · Hadith 1836

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Sunan an-Nasai · Hadith 1836

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Hadith 1837

DarussalamSahīhAl-AlbaniSahih
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1837. It was narrated from 'Ubâdah that the Prophet ﷺ said: "Whoever loves to meet Allāh, Allāh loves to meet him, and whoever hates to meet Allāh, Allāh hates to meet him." (Sahīh)

Arabic text

1836 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ: سَمِعْتُ أَنَسًا يُحَدِّثُ، عَنْ عُبَادَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ»

Sunan an-Nasai · Hadith 1837

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Hadith 1838

DarussalamSahīhAl-AlbaniSahih
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1838. It was narrated that 'Ubâdah bin Aṣ-Ṣāmit said: "The Messenger of Allāh ﷺ said: 'Whoever loves to meet Allāh, Allāh loves to meet him, and whoever hates to meet Allāh, Allāh hates to meet him.'" (Sahīh)

Arabic text

1837 - أَخْبَرَنَا أَبُو الْأَشْعَثِ، قَالَ: حَدَّثَنَا الْمُعْتَمِرُ، قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ»

Sunan an-Nasai · Hadith 1838

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Hadith 1839

DarussalamSahihAl-AlbaniSahih
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1839. It was narrated from ‘Aishah that the Messenger of Allāh ﷺ said: “Whoever loves to meet Allāh, Allāh loves to meet him, and whoever hates to meet Allāh, Allāh hates to meet him.” ‘Amr (one of the narrators) added in his narration: “It was said: ‘O Messenger of Allāh, does hating to meet Allāh mean hating death? For all of us hate death.’ He said: ‘That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allāh, he loves to meet Allāh and Allāh loves to meet him. But if he is given the tidings of the punishment of Allāh, he hates to meet Allāh and Allāh hates to meet him.’” (Sahih)

Arabic text

1838 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا عَبْدُ الْأَعْلَى، قَالَ: حَدَّثَنَا سَعِيدٌ، ح وأَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ» زَادَ عَمْرٌو فِي حَدِيثِهِ، فَقِيلَ: يَا رَسُولَ اللَّهِ، كَرَاهِيَةُ لِقَاءِ اللَّهِ كَرَاهِيَةُ الْمَوْتِ، كُلُّنَا نَكْرَهُ الْمَوْتَ، قَالَ: «ذَاكَ عِنْدَ مَوْتِهِ، إِذَا بُشِّرَ بِرَحْمَةِ اللَّهِ وَمَغْفِرَتِهِ أَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ، وَإِذَا بُشِّرَ بِعَذَابِ اللَّهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ»

Sunan an-Nasai · Hadith 1839

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Chapter 11

Kissing The Deceased

Hadith 1840

DarussalamSahihAl-AlbaniSahih
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1840. It was narrated from ‘Aishah that Abū Bakr kissed the Prophet between the eyes when he had died. (Sahih)

Arabic text

1839 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ، «قَبَّلَ بَيْنَ عَيْنَيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مَيِّتٌ»

Sunan an-Nasai · Hadith 1840

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Hadith 1841

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1841 It was narrated from Ibn 'Abbâs and 'Aîshah that Abû Bakr kissed the Prophet ﷺ when he had died. (Sahih)

Arabic text

1840 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالَا: حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي مُوسَى بْنُ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ ابْنِ عَبَّاسٍ، وَعَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ «قَبَّلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مَيِّتٌ»

Sunan an-Nasai · Hadith 1841

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Hadith 1842

DarussalamSahihAl-AlbaniSahih
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1842. It was narrated that 'Aîshah said that Abû Bakr came riding a horse from his home in As-Sunûh, then he dismounted and entered the Masjid. He did not speak to the people until he met 'Aîshah and the Messenger of Allâh ﷺ was covered with a Hîbrâh Burd.[1] He uncovered his face, bent over him and kissed him, and wept. Then he said: "May my father be ransomed for you. By Allâh! Allâh will never cause you to die twice; the death that was decreed for you, you have died." (Sahih)

Arabic text

1841 - أَخْبَرَنَا سُوَيْدٌ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ: قَالَ مَعْمَرٌ، وَيُونُسُ، قَالَ الزُّهْرِيُّ، وَأَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ، أَنَّ أَبَا بَكْرٍ أَقْبَلَ عَلَى فَرَسٍ مِنْ مَسْكَنِهِ بِالسُّنُحِ حَتَّى نَزَلَ، فَدَخَلَ الْمَسْجِدَ فَلَمْ يُكَلِّمِ النَّاسَ حَتَّى دَخَلَ عَلَى عَائِشَةَ وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُسَجًّى بِبُرْدٍ حِبَرَةٍ فَكَشَفَ عَنْ وَجْهِهِ، ثُمَّ أَكَبَّ عَلَيْهِ فَقَبَّلَهُ، فَبَكَى، ثُمَّ قَالَ: «بَأبِى أَنْتَ، وَاللَّهِ لَا يَجْمَعُ اللَّهُ عَلَيْكَ مَوْتَتَيْنِ أَبَدًا أَمَّا الْمَوْتَةُ الَّتِي كَتَبَ اللَّهُ عَلَيْكَ فَقَدْ مِتَّهَا»

Footnotes

1 [1] A type of cloth from Yemen, some of them say that the Hîbrâh is green.

Sunan an-Nasai · Hadith 1842

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Chapter 12

Covering The Deceased

Hadith 1843

DarussalamSahihAl-AlbaniSahih
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1843. Jâbir said: "My father was brought on the day of Uhud and he had been mutilated. He was placed in front of the Messenger of Allāh ﷺ, covered with a cloth. I wanted to uncover him but my people forbade me to do so. The Prophet ﷺ ordered that he be lifted up, and when he was lifted up, he heard the voice of a woman weeping. He said: 'Who is this?' They said: 'This is the daughter of 'Amr, or the sister of 'Amr.' He said: 'Do not weep,' or 'She should not weep, for the angels kept on shading him with their wings until he was lifted up.'" (Sahih)

Arabic text

1842 - أَخْبَرَنِي مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: سَمِعْتُ ابْنَ الْمُنْكَدِرِ، يَقُولُ: سَمِعْتُ جَابِرًا يَقُولُ: جِيءَ بَأبِي يَوْمَ أُحُدٍ وَقَدْ مُثِّلَ بِهِ، فَوُضِعَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَدْ سُجِّيَ بِثَوْبٍ، فَجَعَلْتُ أُرِيدُ أَنْ أَكْشِفَ عَنْهُ، فَنَهَانِي قَوْمِي، فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرُفِعَ، فَلَمَّا رُفِعَ سَمِعَ صَوْتَ بَاكِيَةٍ، فَقَالَ: «مَنْ هَذِهِ؟» فَقَالُوا: هَذِهِ بِنْتُ عَمْرٍو أَوْ أُخْتُ عَمْرٍو، قَالَ: «فَلَا تَبْكِي أَوْ فَلِمَ تَبْكِي مَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ»

Sunan an-Nasai · Hadith 1843

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Chapter 13

Weeping For The Deceased

Hadith 1844

DarussalamHasanAl-AlbaniSahih
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1844. It was narrated that Ibn 'Abbâs said: "When a young daughter of the Messenger of Allāh ﷺ was dying, the Messenger of Allāh ﷺ picked her up and held her to his chest, then he put his hand on her, and she died in front of the Messenger of Allâh ﷺ. Umm Ayman wept and the Messenger of Allâh ﷺ said to her: 'O Umm Ayman, are you weeping when the Messenger of Allâh ﷺ is with you?' She said: 'Why shouldn't I weep when the Messenger of Allâh ﷺ is weeping?' He said: 'I am not weeping, rather it is compassion.' Then the Messenger of Allâh ﷺ said: 'The believer is fine whatever the situation; even when his soul is being pulled from his body and he praises Allâh, the Mighty and Sublime'" (Hasan)

Arabic text

1843 - أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ قَالَ: لَمَّا حُضِرَتْ بِنْتٌ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَغِيرَةٌ فَأَخَذَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَضَمَّهَا إِلَى صَدْرِهِ، ثُمَّ وَضَعَ يَدَهُ عَلَيْهَا فَقَضَتْ وَهِيَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَبَكَتْ أُمُّ أَيْمَنَ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا أُمَّ أَيْمَنَ، أَتَبْكِينَ وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَكِ»، فَقَالَتْ: مَا لِي لَا أَبْكِي وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَبْكِي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَسْتُ أَبْكِي، وَلَكِنَّهَا رَحْمَةٌ»، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ بِخَيْرٍ عَلَى كُلِّ حَالٍ تُنْزَعُ نَفْسُهُ مِنْ بَيْنِ جَنْبَيْهِ وَهُوَ يَحْمَدُ اللَّهَ عَزَّ وَجَلَّ»

Sunan an-Nasai · Hadith 1844

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Hadith 1845

DarussalamSahihAl-AlbaniSahih
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1845. It was narrated from Anas that Fâtimah wept for the Messenger of Allâh ﷺ when he died. She said: "O my father, how close he is now to his Lord! O my father, we announce the news (of his death) to Jibrîl! O my father, Jannat Al-Firdaws is now his abode!" (Sahih)

Arabic text

1844 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ فَاطِمَةَ بَكَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ مَاتَ فَقَالَتْ: «يَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ، يَا أَبَتَاهُ إِلَى جِبْرِيلَ نَنْعَاهْ، يَا أَبَتَاهُ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ»

Sunan an-Nasai · Hadith 1845

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Hadith 1846

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1846. It was narrated from Jâbir that his father was killed on the day of Uhud. He said: "I started to uncover his face, weeping. The people told me not to do that but the Messenger of Allāh ﷺ did not forbid me. My paternal aunt started to weep, and the Messenger of Allāh ﷺ said: 'Do not weep, for angels kept on shading him with their wings until you lifted him up.'" (Sahih)

Arabic text

1845 - أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّ أَبَاهُ قُتِلَ يَوْمَ أُحُدٍ قَالَ: فَجَعَلْتُ أَكْشِفُ عَنْ وَجْهِهِ وَأَبْكِي، وَالنَّاسُ يَنْهَوْنِي، وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يَنْهَانِي، وَجَعَلَتْ عَمَّتِي تَبْكِيهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَبْكِيهِ مَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رَفَعْتُمُوهُ»

Sunan an-Nasai · Hadith 1846

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Chapter 14

Prohibition Of Weeping For The Dead

Hadith 1847

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1847. It was narrated from Jābir bin 'Abdullāh bin 'Aṭik that 'Aṭik bin Al-Hārith - who was the grandfather of 'Abdullāh bin 'Abdullāh, his mother's father - told him that Jābir bin 'Aṭik told him that the Prophet ﷺ came to visit 'Abdullāh bin Thābit (when he was sick) and found him very close to death. He called out to him and he did not respond, so the Messenger of Allāh ﷺ said: "Truly, to Allāh we belong and truly, to Him we shall return," and said: "We wanted you to live but we were overtaken by the decree of Allāh, O Abū Ar-Rabī'." The women screamed and wept, and Ibn 'Aṭik started telling them to be quiet. The Messenger of Allāh ﷺ said: "Leave them; when the inevitable comes, no one should weep." They said: "What is the inevitable, O Messenger of Allāh?" He said: "Death." His daughter said: "I had hoped that you would become a martyr, for you had prepared yourself for it." The Messenger of Allâh ﷺ said: "Allâh, the Mighty and Sublime, has rewarded him according to his intention. What do you think martyrdom is?" They said: "Being killed for the sake of Allâh." The Messenger of Allâh ﷺ said: "Martyrdom is of seven types besides being killed for the sake of Allâh. The one who dies of the plague is a martyr; the one who dies of an abdominal illness is a martyr; the one who drowns is a martyr; the one who is crushed by a falling building is a martyr; the one who dies of pleurisy is a martyr; the one who is burned to death is a martyr, and the woman who dies in pregnancy is a martyr." (Sâhîh)

Arabic text

1846 - أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ: قَرَأْتُ عَلَى مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ، أَنَّ عَتِيكَ بْنَ الْحَارِثِ، وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَبُو أُمِّهِ أَخْبَرَهُ، أَنَّ جَابِرَ بْنَ عَتِيكٍ أَخْبَرَهُ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَاءَ يَعُودُ عَبْدَ اللَّهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ عَلَيْهِ، فَصَاحَ بِهِ، فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «قَدْ غُلِبْنَا عَلَيْكَ أَبَا الرَّبِيعِ»، فَصِحْنَ النِّسَاءُ وَبَكَيْنَ، فَجَعَلَ ابْنُ عَتِيكٍ يُسَكِّتُهُنَّ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «دَعْهُنَّ فَإِذَا وَجَبَ فَلَا تَبْكِيَنَّ بَاكِيَةٌ»، قَالُوا: وَمَا الْوُجُوبُ يَا رَسُولَ اللَّهِ؟ قَالَ: «الْمَوْتُ»، قَالَتِ ابْنَتُهُ: إِنْ كُنْتُ لَأَرْجُو أَنْ تَكُونَ شَهِيدًا قَدْ كُنْتَ قَضَيْتَ جِهَازَكَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَوْقَعَ أَجْرَهُ عَلَيْهِ عَلَى قَدْرِ نِيَّتِهِ، وَمَا تَعُدُّونَ الشَّهَادَةَ؟» قَالُوا: الْقَتْلُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ: الْمَطْعُونُ شَهِيدٌ، وَالْمَبْطُونُ شَهِيدٌ، وَالْغَرِيقُ شَهِيدٌ، وَصَاحِبُ الْهَدَمِ شَهِيدٌ، وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ، وَصَاحِبُ الْحَرَقِ شَهِيدٌ، وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدَةٌ "

Sunan an-Nasai · Hadith 1847

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Hadith 1848

DarussalamṢaḥīḥAl-AlbaniSahih
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1848. It was narrated that 'Aîshah said: "When news of the death of Zaid bin Hârithah, Ja'far bin Abî Tâlib and 'Abdullâh bin Rawâhah was announced, the Messenger of Allâh ﷺ sat down and it could be seen that he was grieving. I was looking through a crack in the door, and a man came and said: 'Ja'far's womenfolk are weeping.' The Messenger of Allâh ﷺ said: 'Go and prevent them.' He went away, then he came back, and said: 'I told them not to do that, but they refused to stop.' He said: 'Go and prevent them.' He went away, then he came back, and said: 'I told them not to do that, but they refused to stop. He said: 'Throw dust in their mouths.'" ʾAishah said: "I said: 'May Allāh rub his nose in the dust, the one who is over there! You did not leave the Messenger of Allāh ﷺ alone but you were not going to do (what he told you to do).'" (Ṣaḥīḥ)

Arabic text

١٨٤٧ - أَخْبَرَنَا ‌يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ: قَالَ ‌مُعَاوِيَةُ بْنُ صَالِحٍ: وَحَدَّثَنِي ‌ يَحْيَى بْنُ سَعِيدٍ ، عَنْ ‌عَمْرَةَ ، عَنْ ‌عَائِشَةَ قَالَتْ: «لَمَّا أَتَى نَعْيُ زَيْدِ بْنِ حَارِثَةَ، وَجَعْفَرِ بْنِ أَبِي طَالِبٍ، وَعَبْدِ اللهِ بْنِ رَوَاحَةَ جَلَسَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعْرَفُ فِيهِ الْحُزْنُ، وَأَنَا أَنْظُرُ مِنْ صِئْرِ الْبَابِ، فَجَاءَهُ رَجُلٌ فَقَالَ: إِنَّ نِسَاءَ جَعْفَرٍ يَبْكِينَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: انْطَلِقْ فَانْهَهُنَّ، فَانْطَلَقَ ثُمَّ جَاءَ فَقَالَ: قَدْ نَهَيْتُهُنَّ فَأَبَيْنَ أَنْ يَنْتَهِينَ فَقَالَ: انْطَلِقْ فَانْهَهُنَّ، فَانْطَلَقَ ثُمَّ جَاءَ فَقَالَ: قَدْ نَهَيْتُهُنَّ فَأَبَيْنَ أَنْ يَنْتَهِينَ. قَالَ: فَانْطَلِقْ فَاحْثُ فِي أَفْوَاهِهِنَّ التُّرَابَ فَقَالَتْ عَائِشَةُ: فَقُلْتُ: أَرْغَمَ اللهُ أَنْفَ الْأَبْعَدِ إِنَّكَ وَاللهِ مَا تَرَكْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَا أَنْتَ بِفَاعِلٍ».

Sunan an-Nasai · Hadith 1848

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Hadith 1849

DarussalamṢaḥīḥAl-AlbaniSahih
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1849. It was narrated from Ibn 'Umar, from 'Umar, that the Prophet ﷺ said: "The deceased is punished due to the weeping of his family for him." (Ṣaḥīḥ)

Arabic text

1848 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ»

Sunan an-Nasai · Hadith 1849

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Hadith 1850

DarussalamṢaḥīḥAl-AlbaniSahih
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1850. It was narrated that 'Abdullāh bin Subāih said: "I heard Muḥammad bin Sīrīn say: 'It was mentioned in the presence of 'Imrān bin Ḥuṣain that the deceased is punished due to the weeping of the living.' 'Imrān said: "The Messenger of Allāh ﷺ said it." (Ṣaḥīḥ)

Arabic text

1849 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ صُبَيْحٍ، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ سِيرِينَ، يَقُولُ: ذُكِرَ عِنْدَ عِمْرَانَ بْنِ حُصَيْنٍ «الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ الْحَيِّ»، فَقَالَ عِمْرَانُ: قَالَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sunan an-Nasai · Hadith 1850

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Sunan an-Nasai · Hadith 1850

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Hadith 1851

DarussalamSahihAl-AlbaniSahih
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1851. It was narrated that Ibn Shihâb said: "Sâlim said: 'I heard 'Abdullâh bin 'Umar say: 'Umar said: The Messenger of Allâh ﷺ said: The deceased is punished due to his family's weeping for him.'" (Sahih)

Arabic text

1850 - أَخْبَرَنَا سُلَيْمَانُ بْنُ سَيْفٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ ابْنِ شِهَابٍ، قَالَ: قَالَ سَالِمٌ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ: قَالَ عُمَرُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يُعَذَّبُ الْمَيِّتُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ»

Sunan an-Nasai · Hadith 1851

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Chapter 15

Wailing Over The Dead

Hadith 1852

DarussalamSahihAl-AlbaniSahih chain
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1852. It was narrated from Hâkim bin Qais, that Qais bin 'Âshim said: "Do not wail over me, for no one wailed over the Messenger of Allâh ﷺ." This is an abridgment. (Sahih)

Arabic text

1851 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ حَكِيمِ بْنِ قَيْسٍ، أَنَّ قَيْسَ بْنَ عَاصِمٍ، قَالَ: «لَا تَنُوحُوا عَلَيَّ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يُنَحْ عَلَيْهِ» مُخْتَصَرٌ

Sunan an-Nasai · Hadith 1852

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Hadith 1853

DarussalamSahîhAl-AlbaniSahih
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1853. It was narrated from Anas that when the Messenger of Allâh ﷺ accepted the women's oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: "O Messenger of Allâh, there are women who helped us to mourn during the Jâhiliyyah; should we help them to mourn?" The Messenger of Allâh ﷺ said: "There is no helping to mourn in Islam." (Sahîh)

Arabic text

١٨٥٢ - أَخْبَرَنَا ‌إِسْحَاقُ قَالَ: أَنْبَأَنَا ‌عَبْدُ الرَّزَّاقِ قَالَ: حَدَّثَنَا ‌مَعْمَرٌ ، عَنْ ‌ثَابِتٍ ، عَنْ ‌أَنَسٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخَذَ عَلَى النِّسَاءِ حِينَ بَايَعَهُنَّ: أَنْ لَا يَنُحْنَ فَقُلْنَ: يَا رَسُولَ اللهِ، إِنَّ نِسَاءً أَسْعَدْنَنَا فِي الْجَاهِلِيَّةِ أَفَنُسْعِدُهُنَّ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا إِسْعَادَ فِي الْإِسْلَامِ».

Sunan an-Nasai · Hadith 1853

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Hadith 1854

DarussalamSahîhAl-AlbaniSahih
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1854. It was narrated that 'Umar said: "I heard the Messenger of Allâh ﷺ say: 'The deceased is punished in his grave due to the wailing over him.'" (Sahîh)

Arabic text

1853 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ ابْنِ عُمَرَ، عَنْ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِالنِّيَاحَةِ عَلَيْهِ»

Sunan an-Nasai · Hadith 1854

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Hadith 1855

DarussalamṢaḥīḥAl-Albaniضعيف الإسناد، ومضى المرفوع منه ص (١٥) // صحيح سنن النسائي - باختصار السند - برقم (١٧٤٥) //Al-AlbaniDa‘if chain · qualified assessment
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1855. It was narrated that 'Imrân bin Hushain said: "The deceased is punished due to his family's wailing for him." A man said to him: "A man died in Khurâsan and his family wailed for him here; will he be punished due to his family's wailing?" He said: "The Messenger of Allāh ﷺ spoke the truth and you are a liar." (Ṣaḥīḥ)

Arabic text

1854 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ: أَنْبَأَنَا هُشَيْمٌ، قَالَ: أَنْبَأَنَا مَنْصُورٌ هُوَ ابْنُ زَاذَانَ، عَنْ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: «الْمَيِّتُ يُعَذَّبُ بِنِيَاحَةِ أَهْلِهِ عَلَيْهِ» فَقَالَ لَهُ رَجُلٌ: أَرَأَيْتَ رَجُلًا مَاتَ بِخُرَاسَانَ وَنَاحَ أَهْلُهُ عَلَيْهِ هَاهُنَا، أَكَانَ يُعَذَّبُ بِنِيَاحَةِ أَهْلِهِ؟ قَالَ: صَدَقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَذَبْتَ أَنْتَ

Sunan an-Nasai · Hadith 1855

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Hadith 1856

DarussalamṢaḥīḥAl-AlbaniSahih
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1856. It was narrated that Ibn 'Umar said: "The Messenger of Allāh ﷺ said: 'The deceased is punished due to his family's weeping over him.' Mention of that was made to 'Āishah and she said: 'He is wrong; rather the Prophet ﷺ passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him.'" Then she recited: And no bearer of burdens shall bear another's burden.[1] (Ṣaḥīḥ)

Arabic text

1855 - أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ»، فَذُكِرَ ذَلِكَ لِعَائِشَةَ فَقَالَتْ: وَهِلَ، إِنَّمَا مَرَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى قَبْرٍ، فَقَالَ: «إِنَّ صَاحِبَ الْقَبْرِ لَيُعَذَّبُ، وَإِنَّ أَهْلَهُ يَبْكُونَ عَلَيْهِ»، ثُمَّ قَرَأَتْ {وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [الأنعام: 164]

Sunan an-Nasai · Hadith 1856

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Hadith 1857

DarussalamŠahīhAl-AlbaniSahih
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1857. It was narrated from 'Amrah that she heard 'Āishah say, when she was told that Ibn 'Umar said that the deceased is punished due to the weeping of the living for him, 'Āishah said: "May Allāh forgive Abū 'Abdur-Raḥmān; he is not lying, but he has forgotten or made a mistake. The Messenger of Allāh ﷺ passed by a (deceased) Jewish woman for whom people were weeping and he said: 'They are weeping for her and she is being punished.' (Šahīh)

Arabic text

1856 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ أَنَّهَا أَخْبَرَتْهُ، أَنَّهَا سَمِعَتْ عَائِشَةَ وَذُكِرَ لَهَا أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ: إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَيِّ عَلَيْهِ، قَالَتْ عَائِشَةُ: يَغْفِرُ اللَّهُ لِأَبِي عَبْدِ الرَّحْمَنِ، أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنْ نَسِيَ أَوْ أَخْطَأَ، إِنَّمَا مَرَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى يَهُودِيَّةٍ يُبْكَى عَلَيْهَا، فَقَالَ: «إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ»

Footnotes

1 [1] Fāṭir 35:18.

Sunan an-Nasai · Hadith 1857

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Hadith 1858

DarussalamŠahīhAl-AlbaniSahih
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1858. Ibn 'Abbâs said: "Aishah said: Rather the Messenger of Allâh ﷺ said: 'Allâh, the Mighty and Sublime, increases the punishment of the disbeliever due to some of his family's weeping for him.'" (Šahīh)

Arabic text

1857 - أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، قَالَ: قَصَّهُ لَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ: سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، يَقُولُ: قَالَ ابْنُ عَبَّاسٍ: قَالَتْ عَائِشَةُ: إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ يَزِيدُ الْكَافِرَ عَذَابًا بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ»

Sunan an-Nasai · Hadith 1858

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Hadith 1859

DarussalamṢaḥīḥAl-AlbaniSahih
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1859. 'Abdul-Jabbâr bin Al-Ward narrated: "I heard Ibn Abî Mulaîkah say: 'When Umm Abân died, I attended with the people. I sat in front of 'Abdullâh bin 'Umar and Ibn 'Abbâs, and the women wept. Ibn 'Umar said: 'Why don't you tell them not to weep? For I heard the Messenger of Allâh ﷺ say: The deceased is punished due to some of his family's weeping for him.'" Ibn 'Abbâs said: "Umar used to narrate something like that. I went out with 'Umar and when we got to on uninhabited area, he saw a caravan beneath a tree. He said: 'See whose caravan this is.' I went and I found Šuhaib and his family. I came back to him and said: 'O Commander of the Believers! This is Suhaib and his family.' He said: 'Bring Suhaib to me.' When we entered Al-Madinah, 'Umar was attacked and Suhaib sat by him, weeping and saying, 'O my brother, O my brother.' 'Umar said: 'O Suhaib, do not weep, for I heard the Messenger of Allāh ﷺ say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to 'Aishah and she said: 'By Allāh you are not narrating this Ḥadīth from two liars who have disbelieved, but sometimes you mishear. And in the Qur'an you have that which gives you the answer: And no bearer of burdens shall bear another's burden.[1] And the Messenger of Allāh ﷺ said: 'Allāh increases the punishment of the disbeliever because of his family's weeping for him.'" (Ṣaḥīḥ)

Arabic text

1858 - أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْوَرْدِ، سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، يَقُولُ: لَمَّا هَلَكَتْ أُمُّ أَبَانَ حَضَرْتُ مَعَ النَّاسِ، فَجَلَسْتُ بَيْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ وَابْنِ عَبَّاسٍ فَبَكَيْنَ النِّسَاءُ، فَقَالَ ابْنُ عُمَرَ: أَلَا تَنْهَى هَؤُلَاءِ عَنِ الْبُكَاءِ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ»، فَقَالَ ابْنُ عَبَّاسٍ، قَدْ كَانَ عُمَرُ، يَقُولُ بَعْضَ ذَلِكَ: خَرَجْتُ مَعَ عُمَرَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ رَأَى رَكْبًا تَحْتَ شَجَرَةٍ، فَقَالَ: انْظُرْ مَنِ الرَّكْبُ، فَذَهَبْتُ فَإِذَا صُهَيْبٌ وَأَهْلُهُ، فَرَجَعْتُ إِلَيْهِ، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، هَذَا صُهَيْبٌ وَأَهْلُهُ، فَقَالَ: عَلَيَّ بِصُهَيْبٍ، فَلَمَّا دَخَلْنَا الْمَدِينَةَ أُصِيبَ عُمَرُ، فَجَلَسَ صُهَيْبٌ يَبْكِي عِنْدَهُ يَقُولُ: وَا أُخَيَّاهُ وَا أُخَيَّاهُ، فَقَالَ عُمَرُ: يَا صُهَيْبُ لَا تَبْكِ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ» قَالَ: فَذَكَرْتُ ذَلِكَ لِعَائِشَةَ، فَقَالَتْ أَمَا وَاللَّهِ مَا تُحَدِّثُونَ هَذَا الْحَدِيثَ عَنْ كَاذِبَيْنِ مُكَذَّبَيْنِ، وَلَكِنَّ السَّمْعَ يُخْطِئُ، وَإِنَّ لَكُمْ فِي الْقُرْآنِ لَمَا يَشْفِيكُمْ {أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [النجم: 38] وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ لَيَزِيدُ الْكَافِرَ عَذَابًا بِبُكَاءِ أَهْلِهِ عَلَيْهِ»

Sunan an-Nasai · Hadith 1859

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Chapter 16

ConcessionAllowing Weeping For TheDeceased

Hadith 1860

DarussalamDa'ifAl-AlbaniDa‘if
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1860. It was narrated from Muḥammad bin 'Amr bin 'Aṭā' that Salamah bin Al-Azraq said: "I heard Abū Hurairah say: 'Someone from the family of the Messenger of Allāh ﷺ died, and the women gathered, weeping for him. 'Umar stood up and told them not to do that, and threw them out, but the Messenger of Allāh ﷺ said: "Let them be there, O 'Umar, for the eye weeps and the heart grieves, but soon we will join them." (Da'if)

Arabic text

1859 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ هُوَ ابْنُ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَنَّ سَلَمَةَ بْنَ الْأَزْرَقِ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ قَالَ: مَاتَ مَيِّتٌ مِنْ آلِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاجْتَمَعَ النِّسَاءُ يَبْكِينَ عَلَيْهِ، فَقَامَ عُمَرُ يَنْهَاهُنَّ وَيَطْرُدُهُنَّ، فَقَالَ: رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «دَعْهُنَّ يَا عُمَرُ فَإِنَّ الْعَيْنَ دَامِعَةٌ، وَالْقَلْبَ مُصَابٌ، وَالْعَهْدَ قَرِيبٌ»

Footnotes

1 [1] Fāṭir 35:18.

Sunan an-Nasai · Hadith 1860

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Chapter 17

The Calls Of The Jāhiliyyah

Hadith 1861

DarussalamSahihAl-AlbaniSahih
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1861. It was narrated that 'Abdullāh said: "The Messenger of Allāh ﷺ said: 'He is not one of us who strikes his cheeks, rends his garment, calls out the calls of the Jāhiliyyah.'" (Sahih)

Arabic text

1860 - أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: حَدَّثَنَا عِيسَى، عَنْ الْأَعْمَشِ، ح أَنْبَأَنَا الْحَسَنُ بْنُ إِسْمَعِيلَ، قَالَ: حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ الْأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدُعَاءِ الْجَاهِلِيَّةِ» وَاللَّفْظُ لِعَلِيٍّ، وَقَالَ: الْحَسَنُ بِدَعْوَى "

Sunan an-Nasai · Hadith 1861

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Chapter 18

Raising The Voice In Lamentation

Hadith 1862

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1862. It was narrated that Ṣafwān bin Muḥriz said: "Abū Mūsā fell unconscious and they wept for him. He said: 'I say to you the words of disavowal that the Messenger of Allāh ﷺ said: He is not one of us who shaves his head (as a sign of mourning), rends his garments, or raises his voice in lamentation.”” (Sahīh)

Arabic text

1861 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَوْفٍ، عَنْ خَالِدٍ الْأَحْدَبِ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، قَالَ: أُغْمِيَ عَلَى أَبِي مُوسَى فَبَكَوْا عَلَيْهِ، فَقَالَ: «أَبْرَأُ إِلَيْكُمْ كَمَا بَرِئَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْسَ مِنَّا مَنْ حَلَقَ، وَلَا خَرَقَ، وَلَا سَلَقَ»

Sunan an-Nasai · Hadith 1862

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Chapter 19

Striking The Cheeks

Hadith 1863

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1863. It was narrated from ‘Abdullāh that the Prophet ﷺ said: “He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jāhiliyyah.”” (Sahīh)

Arabic text

1862 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنِي زُبَيْدٌ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ»

Sunan an-Nasai · Hadith 1863

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Chapter 20

Shaving (As A Sign Of Mourning)

Hadith 1864

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1864. It was narrated from Abū Sakhrāh, that ‘Abdur-Raḥmān bin Yazīd and Abū Burdah said: “When Abū Mūsā was close to death, his wife started to scream.” They said: “He woke up and said: ‘Did I not tell you that I am free from what the Messenger of Allāh ﷺ is free?’” They said: “He used to narrate that the Messenger of Allāh ﷺ said: ‘I am free from the one who shaves his head, rends his garments or raises his voice in lamentation.’”” (Sahīh)

Arabic text

1863 - أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ: أَنْبَأَنَا جَعْفَرُ بْنُ عَوْنٍ، قَالَ: حَدَّثَنَا أَبُو عُمَيْسٍ، عَنْ أَبِي صَخْرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَأَبِي بُرْدَةَ، قَالَا: لَمَّا ثَقُلَ أَبُو مُوسَى أَقْبَلَتِ امْرَأَتُهُ تَصِيحُ، قَالَا: فَأَفَاقَ، فَقَالَ: أَلَمْ أُخْبِرْكِ أَنِّي بَرِيءٌ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَا: وَكَانَ يُحَدِّثُهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَنَا بَرِيءٌ مِمَّنْ حَلَقَ، وَخَرَقَ، وَسَلَقَ»

Sunan an-Nasai · Hadith 1864

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Chapter 21

Rending One's Garment

Hadith 1865

DarussalamSahîhAl-AlbaniSahih
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1865. It was narrated from 'Abdullâh that the Prophet ﷺ said: "He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jāhiliyyah." (Sahîh)

Arabic text

1864 - أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ زُبَيْدٍ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ»

Sunan an-Nasai · Hadith 1865

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Hadith 1866

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1866. It was narrated from Yazîd bin Aws, that Abû Mûsâ said he fell unconscious and an Umm Walad[1] of his wept. When he woke up, he asked her: "Have you not heard what the Messenger of Allâh ﷺ said?" She said: "He said: 'He is not one of us who raises his voice in lamentation, shaves his head, or rends his garments.'" (Sahîh)

Arabic text

1865 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ يَزِيدَ بْنِ أَوْسٍ، عَنْ أَبِي مُوسَى، أَنَّهُ أُغْمِيَ عَلَيْهِ فَبَكَتْ أُمُّ وَلَدٍ لَهُ، فَلَمَّا أَفَاقَ، قَالَ لَهَا: أَمَا بَلَغَكِ مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَسَأَلْنَاهَا: فَقَالَتْ: قَالَ: «لَيْسَ مِنَّا مَنْ سَلَقَ، وَحَلَقَ، وَخَرَقَ»

Sunan an-Nasai · Hadith 1866

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Hadith 1867

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1867. It was narrated from Umm 'Abdullâh, the wife of Abû Mûsâ, that Abû Mûsâ said: "The Messenger of Allâh ﷺ said: 'He is not one of us who shaves his head, raises his voice in lamentation or rends his garments.'" (Sahîh)

Arabic text

1866 - أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ: حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ يَزِيدَ بْنِ أَوْسٍ، عَنْ أُمِّ عَبْدِ اللَّهِ امْرَأَةِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنَّا مَنْ حَلَقَ، وَسَلَقَ، وَخَرَقَ»

Footnotes

1 [1] Umm Walad: A concubine who has borne her master a child.

Sunan an-Nasai · Hadith 1867

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Hadith 1868

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1868. It was narrated that Al-Qartha' said: "When Abû Mûsâ was close to death, his wife screamed and he said: 'Do you not know what the Messenger of Allâh ﷺ said?' She said: 'Yes.' Then she fell silent and it was said to her after that: 'What did the Messenger of Allâh ﷺ say?' She said: 'The Messenger of Allâh ﷺ cursed the one who shaves his head, raises his voice in lamentation or rends his garment.'"(Sahih)

Arabic text

1867 - أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ سَهْمِ بْنِ مِنْجَابٍ، عَنْ الْقَرْثَعِ، قَالَ: لَمَّا ثَقُلَ أَبُو مُوسَى صَاحَتْ امْرَأَتُهُ فَقَالَ: أَمَا عَلِمْتِ مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: بَلَى، ثُمَّ سَكَتَتْ، فَقِيلَ لَهَا بَعْدَ ذَلِكَ: أَيُّ شَيْءٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: «إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَعَنَ مَنْ حَلَقَ، أَوْ سَلَقَ، أَوْ خَرَقَ»

Sunan an-Nasai · Hadith 1868

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Chapter 22

The Command To Seek Reward And Be Patient At The Time Of Calamity

Hadith 1869

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1869. It was narrated that Abû 'Uthmân said: "Usâmah bin Zaid told me: 'The daughter[1] of the Prophet ﷺ sent word to him telling him: A son of mine is dying, come to us. He sent word to her, conveying his greeting of Salâm and saying: "To Allâh belongs that which He takes and that which He gives, and everything has an appointed time with Allâh. Let her be patient and seek reward." She sent word to him adjuring him to go to her. So he got up and went, accompanied by Sa'd bin 'Ubâdah, Mu'âdh bin Jabal, Ubayy bin Ka'b, Zaid bin Thâbit and some other men. The boy was lifted up to the Messenger of Allâh ﷺ, with the death rattle sounding in him, and his eyes filled with tears. Sa'd said: "O Messenger of Allâh, what is this?" He said: "This is compassion which Allâh has created in the hearts of His slaves. Allâh has mercy on His compassionate slaves." (Sahih)

Arabic text

1868 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ أَبِي عُثْمَانَ، قَالَ: حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، قَالَ: أَرْسَلَتْ بِنْتُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ أَنَّ ابْنًا لِي قُبِضَ فَأْتِنَا، فَأَرْسَلَ يَقْرَأُ السَّلَامَ وَيَقُولُ: «إِنَّ لِلَّهِ مَا أَخَذَ، وَلَهُ مَا أَعْطَى، وَكُلُّ شَيْءٍ عِنْدَ اللَّهِ بِأَجَلٍ مُسَمًّى، فَلْتَصْبِرْ وَلْتَحْتَسِبْ»، فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ لَيَأْتِيَنَّهَا، فَقَامَ وَمَعَهُ سَعْدُ بْنُ عُبَادَةَ، وَمُعَاذُ بْنُ جَبَلٍ، وَأُبَيُّ بْنُ كَعْبٍ، وَزَيْدُ بْنُ ثَابِتٍ، وَرِجَالٌ، فَرُفِعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الصَّبِيُّ وَنَفْسُهُ تَقَعْقَعُ، فَفَاضَتْ عَيْنَاهُ، فَقَالَ سَعْدٌ: يَا رَسُولَ اللَّهِ، مَا هَذَا؟ قَالَ: «هَذَا رَحْمَةٌ، يَجْعَلُهَا اللَّهُ فِي قُلُوبِ عِبَادِهِ، وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ»

Footnotes

1 [1] She was Zainab ؓ as is explicit in other reports.

Sunan an-Nasai · Hadith 1869

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Hadith 1870

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1870. It was narrated that Thâbit said: "I heard Anas say: 'The Messenger of Allâh ﷺ said: True patience is that which comes at the first blow.'" (Sahih)

Arabic text

1869 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ ثَابِتٍ، قَالَ: سَمِعْتُ أَنَسًا يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى»

Sunan an-Nasai · Hadith 1870

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Hadith 1871

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1871. Abû Iyâs – Mu'âwiyah bin Qurrah – narrated from his father that a man came to the Prophet ﷺ accompanied by a son of his. He said to him: "Do you love him?" He said: "May Allāh love you as I love him." Then he (the son) died and he noticed his absence and asked about him. He said: "Will it not make you happy to know that you will not come to any of the gates of Paradise but you will find him there, trying to open it for you?" (Sahīh)

Arabic text

١٨٧٠ - أَخْبَرَنَا ‌عَمْرُو بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا ‌ يَحْيَى قَالَ: حَدَّثَنَا ‌شُعْبَةُ قَالَ: حَدَّثَنَا ‌أَبُو إِيَاسٍ وَهُوَ - مُعَاوِيَةُ بْنُ قُرَّةَ - ، عَنْ ‌أَبِيهِ رَضِيَ اللهُ عَنْهُ «أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ ابْنٌ لَهُ فَقَالَ لَهُ: أَتُحِبُّهُ؟ فَقَالَ: أَحَبَّكَ اللهُ كَمَا أُحِبُّهُ، فَمَاتَ فَفَقَدَهُ، فَسَأَلَ عَنْهُ فَقَالَ: مَا يَسُرُّكَ أَنْ لَا تَأْتِيَ بَابًا مِنْ أَبْوَابِ الْجَنَّةِ إِلَّا وَجَدْتَهُ عِنْدَهُ يَسْعَى يَفْتَحُ لَكَ».

Sunan an-Nasai · Hadith 1871

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Chapter 23

The Reward Of One Who Is Patient And Seeks Reward

Hadith 1872

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1872. 'Amr bin Sa'eed bin Abī Ḥuṣain told us that 'Amr bin Shu'aib wrote to 'Abdullāh bin 'Abdur-Raḥmān bin Abī Ḥuṣain to offer condolences for a son of his who had died. In his letter he mentioned that he had heard his father narrate, that his grandfather, 'Abdullāh bin 'Amr bin Al-'Aṣ said: "The Messenger of Allāh ﷺ said: 'Allāh does not approve for His believing slave, if He takes away his loved one from among the people of the Earth, and he bears that with patience and seeks reward, and says that which he is commanded - any reward less than Paradise.'" (Sahīh)

Arabic text

1871 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ: أَنْبَأَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، أَنَّ عَمْرَو بْنَ شُعَيْبٍ كَتَبَ إِلَى عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ يُعَزِّيهِ بَابْنٍ لَهُ هَلَكَ وَذَكَرَ فِي كِتَابِهِ، أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ لَا يَرْضَى لِعَبْدِهِ الْمُؤْمِنِ إِذَا ذَهَبَ بِصَفِيِّهِ مِنْ أَهْلِ الْأَرْضِ فَصَبَرَ وَاحْتَسَبَ»، وَقَالَ: «مَا أُمِرَ بِهِ بِثَوَابٍ دُونَ الْجَنَّةِ»

Sunan an-Nasai · Hadith 1872

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Chapter 24

The Reward Of One Who Seeks Reward For (The Loss Of) Three Of His Own Children

Hadith 1873

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1873. It was narrated from Anas that the Messenger of Allâh ﷺ said: "Whoever seeks reward for (the loss of) three of his own children, he will enter Paradise." A woman stood up and said: "Or two?" He said: "Or two." The woman said: "I wish that I had said, 'or one.'" (Sahîh)

Arabic text

1872 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرٌو، قَالَ: حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ، عَنْ عِمْرَانَ بْنِ نَافِعٍ، عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ احْتَسَبَ ثَلَاثَةً مِنْ صُلْبِهِ دَخَلَ الْجَنَّةَ»، فَقَامَتِ امْرَأَةٌ، فَقَالَتْ: أَوِ اثْنَانِ؟ قَالَ: «أَوِ اثْنَانِ»، قَالَتِ الْمَرْأَةُ: يَا لَيْتَنِي قُلْتُ وَاحِدًا

Sunan an-Nasai · Hadith 1873

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Chapter 25

One Who Loses Three

Hadith 1874

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1874. It was narrated that Anas said: "The Messenger of Allâh ﷺ said: "There is no Muslim, three of whose children die before reaching puberty, but Allâh will admit him to Paradise by virtue of His mercy towards them." (Sahîh)

Arabic text

1873 - أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يُتَوَفَّى لَهُ ثَلَاثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ»

Sunan an-Nasai · Hadith 1874

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Hadith 1875

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1875. It was narrated that Ša'ša'ah bin Mu'āwiyah said: "I met Abū Dharr and said: 'Tell me a Hadīth.' He said: the Messenger of Allāh ﷺ said: There are no two Muslims, three of whose children die before reaching puberty, but Allāh will forgive them by virtue of His mercy towards them." (Šahīh)

Arabic text

1874 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ يُونُسَ، عَنْ الْحَسَنِ، عَنْ صَعْصَعَةَ بْنِ مُعَاوِيَةَ، قَالَ: لَقِيتُ أَبَا ذَرٍّ، قُلْتُ: حَدِّثْنِي، قَالَ: نَعَمْ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلَاثَةُ أَوْلَادٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا غَفَرَ اللَّهُ لَهُمَا بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ»

Sunan an-Nasai · Hadith 1875

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Hadith 1876

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1876. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ said: "No Muslim, three of whose children die, will be touched by the Fire, except in fulfillment of the (Divine) oath."[1] (Šahīh)

Arabic text

1875 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ ابْنِ شِهَابٍ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَمُوتُ لِأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلَاثَةٌ مِنَ الْوَلَدِ فَتَمَسَّهُ النَّارُ إِلَّا تَحِلَّةَ الْقَسَمِ»

Sunan an-Nasai · Hadith 1876

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Hadith 1877

DarussalamSahihAl-AlbaniSahih
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1877. It was narrated from Abū Hurairah that the Prophet ﷺ said: "There are no two Muslims, three of whose children die before reaching puberty, but Allāh will admit them to Paradise by virtue of His mercy toward them. It will be said to them: 'Enter Paradise.' They will say: 'Not until our parents enter.' So it will be said: 'Enter Paradise, you and your parents.'" (Sahih)

Arabic text

1876 - أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ ابْنِ عُلَيَّةَ، وَعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ، قَالَا: حَدَّثَنَا إِسْحَقُ وَهُوَ الْأَزْرَقُ، عَنْ عَوْفٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلَاثَةُ أَوْلَادٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمَا اللَّهُ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمُ الْجَنَّةَ»، قَالَ: " يُقَالُ لَهُمْ: ادْخُلُوا الْجَنَّةَ، فَيَقُولُونَ: حَتَّى يَدْخُلَ آبَاؤُنَا، فَيُقَالُ: ادْخُلُوا الْجَنَّةَ أَنْتُمْ وَآبَاؤُكُمْ "

Footnotes

1 [1] "There is not one of you but will pass over it (Hell); this is with your Lord, a Decree which must be accomplished." (Maryam 19:71).

Sunan an-Nasai · Hadith 1877

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Chapter 26

One Whose Three Children Precede (In Death)

Hadith 1878

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1878. It was narrated that Abū Hurairah said: "A woman came to the Messenger of Allāh ﷺ with a son of hers who was ill and said: 'O Messenger of Allāh, I fear for him, and I have already lost three.' The Messenger of Allāh ﷺ said: "You have a great protection against the Hellfire." (Sahih)

Arabic text

1877 - أَخْبَرَنَا إِسْحَقُ، قَالَ: أَنْبَأَنَا جَرِيرٌ، قَالَ: حَدَّثَنِي طَلْقُ بْنُ مُعَاوِيَةَ، وَحَفْصُ بْنُ غِيَاثٍ، قَالَ: حَدَّثَنِي جَدِّي طَلْقُ بْنُ مُعَاوِيَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَابْنٍ لَهَا يَشْتَكِي، فَقَالَتْ: يَا رَسُولَ اللَّهِ، أَخَافُ عَلَيْهِ وَقَدْ قَدَّمْتُ ثَلَاثَةً، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ احْتَظَرْتِ بِحِظَارٍ شَدِيدٍ مِنَ النَّارِ»

Sunan an-Nasai · Hadith 1878

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Chapter 27

Announcement Of Death

Hadith 1879

DarussalamSahīhAl-AlbaniSahih
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1879. It was narrated from Anas that the Messenger of Allāh ﷺ announced the news of the death of Zaid and Ja'far before news of them came. He announced their death and his eyes were overflowing with tears. (Sahīh)

Arabic text

1878 - أَخْبَرَنَا إِسْحَقُ، قَالَ: أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَنَسٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَعَى زَيْدًا وَجَعْفَرًا قَبْلَ أَنْ يَجِيءَ خَبَرُهُمْ، فَنَعَاهُمْ وَعَيْنَاهُ تَذْرِفَانِ»

Sunan an-Nasai · Hadith 1879

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Hadith 1880

DarussalamSahīhAl-AlbaniSahih
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1880. Abū Salamah and Ibn Al-Musayyab narrated that Abū Hurairah told them, that the Messenger of Allāh ﷺ had told them of the death of An-Najāshī, the ruler of Ethiopia, on the day that he died, and he said: "Pray for forgiveness for your brother." (Sahīh)

Arabic text

1879 - أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا يَعْقُوبُ، قَالَ: حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ ابْنِ شِهَابٍ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ، وَابْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُمَا، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَعَى لَهُمَا النَّجَاشِيَّ صَاحِبَ الْحَبَشَةِ الْيَوْمَ الَّذِي مَاتَ فِيهِ، وَقَالَ: «اسْتَغْفِرُوا لِأَخِيكُمْ»

Sunan an-Nasai · Hadith 1880

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Hadith 1881

DarussalamHasanAl-AlbaniDa‘if
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1881. Rabī'ah bin Saif Al-Mu'āfirī narrated from Abū 'Abdur-Rahmān Al-Ḥubulī, from 'Abdullāh bin 'Amr, who said: "While we were traveling with the Messenger of Allāh ﷺ, he saw a woman, and did not think that he knew her. When she was halfway to him, he stopped until she reached him, and it was Fātimah, the daughter of the Messenger of Allāh ﷺ. He said to her: 'What brought you out of your house, O Fāṭimah?' She said: 'I came to the people of this deceased one to pray for mercy for them, and to offer my condolences to them.' He said: 'Perhaps you went with them to Al-Kuda?'[1] She said: 'Allāh forbid that I should go there. I heard what you said about that.' He said: 'If you had gone there with them, you would never have seen Paradise until the grandfather of your father saw it.'" (Hasan) Abū 'Abdur-Rahmān (An-Nasā'ī) said: Rabī'ah is (a) weak (narrator).

Arabic text

1880 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ هُوَ ابْنُ يَزِيدَ الْمُقْرِئُ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِيءُ، قَالَ: حَدَّثَنَا أَبِي، قَالَ سَعِيدٌ، حَدَّثَنِي رَبِيعَةُ بْنُ سَيْفٍ الْمَعَافِرِيُّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: بَيْنَمَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ بَصُرَ بِامْرَأَةٍ لَا تَظُنُّ أَنَّهُ عَرَفَهَا، فَلَمَّا تَوَسَّطَ الطَّرِيقَ وَقَفَ حَتَّى انْتَهَتْ إِلَيْهِ، فَإِذَا فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ لَهَا: «مَا أَخْرَجَكِ مِنْ بَيْتِكِ يَا فَاطِمَةُ؟»، قَالَتْ: أَتَيْتُ أَهْلَ هَذَا الْمَيِّتِ، فَتَرَحَّمْتُ إِلَيْهِمْ، وَعَزَّيْتُهُمْ بِمَيِّتِهِمْ، قَالَ: «لَعَلَّكِ بَلَغْتِ مَعَهُمُ الْكُدَى؟»، قَالَتْ: مَعَاذَ اللَّهِ، أَنْ أَكُونَ بَلَغْتُهَا وَقَدْ سَمِعْتُكَ تَذْكُرُ فِي ذَلِكَ مَا تَذْكُرُ، فَقَالَ لَهَا: «لَوْ بَلَغْتِهَا مَعَهُمْ مَا رَأَيْتِ الْجَنَّةَ حَتَّى يَرَاهَا جَدُّ أَبِيكِ»، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «رَبِيعَةُ ضَعِيفٌ»

Sunan an-Nasai · Hadith 1881

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Chapter 28

Washing The Deceased With Water And Lote Leaves

Hadith 1882

DarussalamṢaḥīḥAl-AlbaniSahih
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1882. It was narrated from Muhammad bin Sīrīn that Umm 'Atīyyah Al-Anṣārīyyah said: "The Messenger of Allāh ﷺ entered upon us when his daughter died, and said: 'Wash her three times or five, or more if you think (that is needed), with water and lote leaves, and put some camphor in it the last time, and when you have finished call me.' When we finished we called him and he gave us his waist-wrap, and said: 'Shroud her in it.'" (Ṣaḥīḥ)

Arabic text

1881 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ أُمَّ عَطِيَّةَ الْأَنْصَارِيَّةَ قَالَتْ: دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَتِ ابْنَتُهُ، فَقَالَ: «اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا، أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ، بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَعْطَانَا حَقْوَهُ وَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ»

Footnotes

1 [1] Meaning: "the graveyard."

Sunan an-Nasai · Hadith 1882

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Chapter 29

Washing The Deceased With Warm Water

Hadith 1883

DarussalamDa'ifAl-AlbaniDa‘if chain
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1883. It was narrated from Abū Al-Ḥasan, the freed slave of Umm Qais bint Miḥṣan, that Umm Qais said: "My son died, and I felt very sad. I said to the one who was washing him: 'Do not wash my son with cold water and kill him.'" Ukāshah bin Miḥṣan went to the Messenger of Allāh ﷺ and told him what she had said, and he smiled then said: "What did she say, may Allāh give her long life?" And we do not know of any woman who lived as long as she lived.(Da'if)

Arabic text

1882 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْحَسَنِ، مَوْلَى أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، عَنْ أُمِّ قَيْسٍ قَالَتْ: تُوُفِّيَ ابْنِي فَجَزِعْتُ عَلَيْهِ، فَقُلْتُ لِلَّذِي يَغْسِلُهُ: لَا تَغْسِلِ ابْنِي بِالْمَاءِ الْبَارِدِ فَتَقْتُلَهُ، فَانْطَلَقَ عُكَّاشَةُ بْنُ مِحْصَنٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِقَوْلِهَا، فَتَبَسَّمَ، ثُمَّ قَالَ: «مَا قَالَتْ طَالَ عُمْرُهَا ‍‍‍‍»، فَلَا نَعْلَمُ امْرَأَةً عَمِرَتْ مَا عَمِرَتْ

Sunan an-Nasai · Hadith 1883

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Chapter 30

Undoing The Hair Of The Deceased

Hadith 1884

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1884. It was narrated from Ayyūb: "I heard Ḥafṣah saying: 'Umm 'Aṭīyyah said: They tied the hair of the daughter of the Prophet ﷺ in three braids.'" I said: Did they undo it, then make three braids? She[1] said: 'Yes.'" (Ṣaḥīḥ)

Arabic text

1883 - أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَجَّاجٌ، عَنْ ابْنِ جُرَيْجٍ، قَالَ أَيُّوبُ، سَمِعْتُ حَفْصَةَ، تَقُولُ: حَدَّثَتْنَا أُمُّ عَطِيَّةَ، أَنَّهُنَّ «جَعَلْنَ رَأْسَ ابْنَةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ قُرُونٍ»، قُلْتُ: نَقَضْنَهُ وَجَعَلْنَهُ ثَلَاثَةَ قُرُونٍ؟ قَالَتْ: «نَعَمْ»

Footnotes

1 [1] That is Umm 'Aṭīyyah according to Ibn Ḥajar in Fath Al-Bārī No. 1260.

Sunan an-Nasai · Hadith 1884

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Chapter 31

Starting On The Right And With The Parts Washed In Wudû' (When Washing) The Deceased

Hadith 1885

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1885. It was narrated from Umm 'Aṭiyyah that the Messenger of Allāh ﷺ said concerning the washing of his daughter: "Start on the right and the parts that were washed in Wudû'." (Ṣaḥīḥ)

Arabic text

1884 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ، عَنْ خَالِدٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي غَسْلِ ابْنَتِهِ: «ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا»

Sunan an-Nasai · Hadith 1885

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Chapter 32

Washing The Deceased An Odd Number Of Times

Hadith 1886

DarussalamSahihAl-AlbaniSahih
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1886. It was narrated that Umm 'Aṭiyyah said: "One of the daughters of the Prophet ﷺ died, and he sent word to us saying: 'Wash her with water and lotus leaves, and wash her an odd number of times, three, or five, or seven if you think (that is needed), and put some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us, and said: 'Shroud her in it.' And we combed her hair and put it in three braids, and put it behind her." (Sahih)

Arabic text

1885 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَتْنَا حَفْصَةُ، عَنْ أُمِّ عَطِيَّةَ قَالَتْ: مَاتَتْ إِحْدَى بَنَاتِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ إِلَيْنَا فَقَالَ: «اغْسِلْنَهَا بِمَاءٍ وَسِدْرٍ، وَاغْسِلْنَهَا وِتْرًا ثَلَاثًا أَوْ خَمْسًا، أَوْ سَبْعًا إِنْ رَأَيْتُنَّ ذَلِكِ، وَاجْعَلْنَ فِي الْآخِرَةِ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حَقْوَهُ وَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ، وَمَشَطْنَاهَا ثَلَاثَةَ قُرُونٍ، وَأَلْقَيْنَاهَا مِنْ خَلْفِهَا»

Sunan an-Nasai · Hadith 1886

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Chapter 33

Washing The Deceased More Than Five Times

Hadith 1887

DarussalamSahihAl-AlbaniSahih
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1887. It was narrated that Umm 'Atiyah said: "The Messenger of Allāh ﷺ entered upon us when we were washing his daughter and said: 'Wash her three times or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us and said: 'Shroud her in it.'" (Sahih)

Arabic text

1886 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، عَنْ يَزِيدَ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ قَالَتْ: دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَغْسِلُ ابْنَتَهُ، فَقَالَ: «اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا، أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ، بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ وَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ»

Sunan an-Nasai · Hadith 1887

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Chapter 34

Washing The Deceased More Than Seven Times

Hadith 1888

DarussalamŠaḥīhAl-AlbaniSahih
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1888. It was narrated that Umm 'Atiyah said: "The Messenger of Allāh ﷺ entered upon us while we were washing his daughter and said: 'Wash her three times, or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us, and said: 'Shroud her in it.'" (Šaḥīh)

Arabic text

1887 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا حَمَّادٌ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ قَالَتْ: تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ إِلَيْنَا، فَقَالَ: «اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا، أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ، بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ وَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ»

Sunan an-Nasai · Hadith 1888

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Hadith 1889

DarussalamŠaḥīhAl-AlbaniSahih
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1889. Something similar was narrated from Umm 'Aṭiyyah except, that he (the narrator) said: "Three times or five, or seven, or more than that, if you think that (is necessary)." (Šaḥīh)

Arabic text

1888 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، نَحْوَهُ غَيْرَ أَنَّهُ قَالَ: «ثَلَاثًا أَوْ خَمْسًا، أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ»

Sunan an-Nasai · Hadith 1889

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Hadith 1890

DarussalamŠaḥīhAl-AlbaniSahih
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1890. It was narrated that Umm 'Aṭiyyah said: "A daughter of the Messenger of Allāh ﷺ died and he told us to wash her. He said: 'Three times, or five, or seven, or more than that, if you think that (is necessary).' I said: 'An odd number?' He said: 'Yes, and put camphor, or some camphor, in (the water) the last time. And when you have finished, inform me.' So when we finished, we informed him, and then gave us his waist-wrap and said: 'Shroud her in it.'" (Šaḥīh)

Arabic text

1889 - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا بِشْرٌ، عَنْ سَلَمَةَ بْنِ عَلْقَمَةَ، عَنْ مُحَمَّدٍ، عَنْ بَعْضِ إِخْوَتِهِ، عَنْ أُمِّ عَطِيَّةَ قَالَتْ: تُوُفِّيَتِ ابْنَةٌ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَنَا بِغَسْلِهَا، فَقَالَ: «اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا، أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ»، قَالَتْ: قُلْتُ: وِتْرًا؟ قَالَ: «نَعَمْ، وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا، أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَعْطَانَا حِقْوَهُ وَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ»

Sunan an-Nasai · Hadith 1890

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Chapter 35

Camphor For Washing The Deceased

Hadith 1891

DarussalamSaḥīḥAl-AlbaniSahih
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1891. It was narrated from Ayyûb, from Muḥammad, that Umm 'Aṭiyyah said: "The Messenger of Allāh ﷻ came to us when we were washing his daughter. He said: 'Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in (the water) the last time. And when you have finished, inform me.' When we finished, we informed him and he threw his waist-wrap to us and said: 'Shroud her in it.'" He said: "Ḥafṣah said:[1] 'We washed her three, or five, or seven times.' Umm 'Aṭiyyah said: 'We combed her hair into three braids.'" (Saḥīḥ)

Arabic text

1890 - أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ قَالَتْ: أَتَانَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ: «اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا، أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ، بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا، أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ وَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ»، قَالَ: أَوْ قَالَتْ حَفْصَةُ: «اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا أَوْ سَبْعًا»، قَالَ: وَقَالَتْ أُمُّ عَطِيَّةَ: مَشَطْنَاهَا ثَلَاثَةَ قُرُونٍ،

Sunan an-Nasai · Hadith 1891

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Hadith 1892

DarussalamSaḥīḥAl-AlbaniSahih
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1892. Ayyûb narrated from Muḥammad, who said: "Ḥafṣah informed me that Umm 'Aṭiyyah said: 'We put her hair in three braids.'" (Saḥīḥ)

Arabic text

1891 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، قَالَ: أَخْبَرَتْنِي حَفْصَةُ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ: وَجَعَلْنَا رَأْسَهَا ثَلَاثَةَ قُرُونٍ،

Sunan an-Nasai · Hadith 1892

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Hadith 1893

DarussalamSaḥīḥAl-AlbaniSahih
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1893. Hammâd reported from Ayyûb: "And Ḥafṣah said, from Umm 'Aṭiyyah: 'We put her hair in three braids.'" (Saḥīḥ)

Arabic text

1893 - أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَجَّاجٌ، عَنْ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي أَيُّوبُ بْنُ أَبِي تَمِيمَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ سِيرِينَ، يَقُولُ: كَانَتْ أُمُّ عَطِيَّةَ امْرَأَةٌ مِنَ الْأَنْصَارِ قَدِمَتْ تُبَادِرُ ابْنًا لَهَا، فَلَمْ تُدْرِكْهُ، حَدَّثَتْنَا قَالَتْ: دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ: «اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا، أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ، بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، فَلَمَّا فَرَغْنَا أَلْقَى إِلَيْنَا حِقْوَهُ وَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ»، وَلَمْ يَزِدْ عَلَى ذَلِكَ، قَالَ: لَا أَدْرِي أَيُّ بَنَاتِهِ قَالَ: قُلْتُ: مَا قَوْلُهُ أَشْعِرْنَهَا إِيَّاهُ؟ أَتُؤَزَّرُ بِهِ؟ قَالَ: لَا أُرَاهُ إِلَّا أَنْ يَقُولَ الْفُفْنَهَا فِيهِ

Sunan an-Nasai · Hadith 1893

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Chapter 36

Shrouding

Hadith 1894

DarussalamSahîhAl-AlbaniNot found
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1894. Muhammad bin Sîrîn said: "Umm 'Aṭiyyah was a woman from among the Anṣār who told us: 'The Prophet ﷺ entered upon us while we were washing his daughter and said: "Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me." So when we finished we informed him, and he threw his waist-wrap to us and said: "Shroud her in it." And he did not add to that. He (the narrator) said: "I do not know which of his daughters that was." I said: "What did he mean by: 'Shroud her in it?' Did he mean to put it on like an Izâr?" He said: "No, I think he meant to wrap her completely." (Sahîh)

Arabic text

١٨٩٣ - أَخْبَرَنَا ‌يُوسُفُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا ‌حَجَّاجٌ ، عَنِ ‌ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِي ‌أَيُّوبُ بْنُ أَبِي تَمِيمَةَ أَنَّهُ سَمِعَ ‌مُحَمَّدَ بْنَ سِيرِينَ يَقُولُ: «كَانَتْ ‌أُمُّ عَطِيَّةَ امْرَأَةٌ مِنَ الْأَنْصَارِ قَدِمَتْ تُبَادِرُ ابْنًا لَهَا فَلَمْ تُدْرِكْهُ، حَدَّثَتْنَا قَالَتْ: دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا وَنَحْنُ نُغَسِّلُ ابْنَتَهُ فَقَالَ: اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي فَلَمَّا فَرَغْنَا أَلْقَى إِلَيْنَا حِقْوَهُ وَقَالَ: أَشْعِرْنَهَا إِيَّاهُ وَلَمْ يَزِدْ عَلَى ذَلِكَ» قَالَ: لَا أَدْرِي أَيُّ بَنَاتِهِ؟ قَالَ: قُلْتُ: مَا قَوْلُهُ أَشْعِرْنَهَا إِيَّاهُ أَتُؤَزَّرُ بِهِ؟ قَالَ: لَا أُرَاهُ إِلَّا أَنْ يَقُولَ الْفُفْنَهَا فِيهِ.

Sunan an-Nasai · Hadith 1894

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Hadith 1895

DarussalamSahîhAl-AlbaniSahih
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1895. It was narrated that Umm 'Aṭiyyah said: "One of the daughters of the Prophet ﷺ died and he said: 'Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.' We informed him, and he threw his waist-wrapper to us and said: 'Shroud her in it.'" (Sahîh)

Arabic text

1894 - أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ النَّسَائِيُّ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ قَالَتْ: تُوُفِّيَ إِحْدَى بَنَاتِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا، أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ، وَاغْسِلْنَهَا بِالسِّدْرِ وَالْمَاءِ، وَاجْعَلْنَ فِي آخِرِ ذَلِكِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، قَالَتْ: فَآذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ فَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ»

Sunan an-Nasai · Hadith 1895

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Chapter 37

The Command To Shroud Well

Hadith 1896

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1896. It was narrated that Ibn Juraij said: "Abū Az-Zubair told me that he heard Jābir say: "The Messenger of Allāh ﷺ delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allāh ﷺ rebuked (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allāh ﷺ said: When one of you wants to takes care of his brother, let him shroud him well." (Ṣaḥīḥ)

Arabic text

1895 - أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ الرَّقِّيُّ الْقَطَّانُ، وَيُوسُفُ بْنُ سَعِيدٍ، وَاللَّفْظُ لَهُ، قَالَ: أَنْبَأَنَا حَجَّاجٌ، عَنْ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ: خَطَبَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ رَجُلًا مِنْ أَصْحَابِهِ مَاتَ فَقُبِرَ لَيْلًا، وَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ، فَزَجَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقْبَرَ إِنْسَانٌ لَيْلًا إِلَّا أَنْ يُضْطَرَّ إِلَى ذَلِكَ، وَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَلِيَ أَحَدُكُمْ أَخَاهُ فَلْيُحَسِّنْ كَفْنَهُ»

Sunan an-Nasai · Hadith 1896

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Chapter 38

Which Shroud Is Better?

Hadith 1897

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1897. It was narrated from Samurah that the Prophet ﷺ said: "Wear white clothes for they are purer and better, and shroud your dead in them." (Ṣaḥīḥ)

Arabic text

1896 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: سَمِعْتُ سَعِيدَ بْنَ أَبِي عَرُوبَةَ يُحَدِّثُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ، فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ، وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»

Sunan an-Nasai · Hadith 1897

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Chapter 39

The Shroud Of The Prophet ﷺ

Hadith 1898

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1898. It was narrated that 'Aishah said: "The Prophet ﷺ was shrouded in three white Suhûl[1] garments." (Sahîh)

Arabic text

١٨٩٧ - أَخْبَرَنَا ‌إِسْحَاقُ قَالَ: أَنْبَأَنَا ‌عَبْدُ الرَّزَّاقِ قَالَ: حَدَّثَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ قَالَتْ: «كُفِّنَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثَلَاثَةِ أَثْوَابٍ سَحُولِيَّةٍ بِيضٍ».

Sunan an-Nasai · Hadith 1898

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Hadith 1899

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1899. It was narrated from 'Aishah that the Messenger of Allâh ﷺ was shrouded in three white Suhûl, garments, among which was no shirt and no turban. (Sahîh)

Arabic text

1898 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ بِيضٍ سُحُولِيَّةٍ لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَةٌ»

Sunan an-Nasai · Hadith 1899

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Hadith 1900

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1900. Hishâm narrated from his father, from 'Aishah that the Messenger of Allāh ﷺ was shrouded in three white Yemeni garments of cotton, among which was no shirt and no turban. It was mentioned to 'Āishah that they said: "He was buried in two garments and a Burd made of Hibrah." She said: "A Burd was brought, but they sent it back and did not shroud him in it." (Sahīh)

Arabic text

1899 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا حَفْصٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: «كُفِّنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثَلَاثَةِ أَثْوَابٍ بِيضٍ يَمَانِيَةٍ كُرْسُفٍ لَيْسَ فِيهَا قَمِيصٌ، وَلَا عِمَامَةٌ»، فَذُكِرَ لِعَائِشَةَ قَوْلُهُمْ فِي ثَوْبَيْنِ وَبُرْدٍ مِنْ حِبَرَةٍ، فَقَالَتْ: قَدْ أُتِيَ بِالْبُرْدِ وَلَكِنَّهُمْ رَدُّوهُ وَلَمْ يُكَفِّنُوهُ فِيهِ

Footnotes

1 [1] Named after a city in Yemen, more description follows.

Sunan an-Nasai · Hadith 1900

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Chapter 40

A Shirt As A Shroud

Hadith 1901

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1901. It was narrated that 'Abdullāh bin 'Umar said: "When 'Abdullāh bin Ubayy died, his son came to the Prophet ﷺ and said: 'Give me your shirt so that I may shroud him in it, and (come and) offer the (funeral) prayer for him, and pray for forgiveness for him.' So he gave him his shirt then he said: 'When you have finished, inform me and I will offer the (funeral) prayer for him.' But 'Umar stopped him and said: 'Hasn't Allāh forbidden you to offer the (funeral) prayer for the hypocrites?' He said: 'I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them.'"[1] So he offered the (funeral) prayer for him. Then Allâh, Most High, revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.'[1] So he stopped offering the (funeral) prayer for them." (Sahîh)

Arabic text

1900 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ: حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: اعْطِنِي قَمِيصَكَ حَتَّى أُكَفِّنَهُ فِيهِ، وَصَلِّ عَلَيْهِ، وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ قَمِيصَهُ ثُمَّ قَالَ: «إِذَا فَرَغْتُمْ فَآذِنُونِي أُصَلِّي عَلَيْهِ»، فَجَذَبَهُ عُمَرُ وَقَالَ: قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ، فَقَالَ: " أَنَا بَيْنَ خِيرَتَيْنِ، قَالَ: اسْتَغْفِرْ لَهُمْ، أَوْ لَا تَسْتَغْفِرْ لَهُمْ "، فَصَلَّى عَلَيْهِ، فَأَنْزَلَ اللَّهُ تَعَالَى: {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ} [التوبة: 84] فَتَرَكَ الصَّلَاةَ عَلَيْهِمْ

Footnotes

1 [1] At-Tawbah 9:80.

Sunan an-Nasai · Hadith 1901

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Hadith 1902

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1902. It was narrated from Sufyân, from 'Amr who said he heard Jâbir say: "The Prophet ﷺ came to the grave of 'Abdullâh bin Ubayy when he had been placed in his grave and stood over it. He commanded that he be brought out to him and placed on his knees, and he dressed him in his shirt and blew on him (for blessing). And Allâh knows best." (Sahîh)

Arabic text

1901 - أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، قَالَ: سَمِعْتُ جَابِرًا يَقُولُ: «أَتَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْرَ عَبْدِ اللَّهِ بْنِ أُبَيٍّ وَقَدْ وُضِعَ فِي حُفْرَتِهِ، فَوَقَفَ عَلَيْهِ، فَأَمَرَ بِهِ فَأُخْرِجَ لَهُ، فَوَضَعَهُ عَلَى رُكْبَتَيْهِ، وَأَلْبَسَهُ قَمِيصَهُ، وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ»، «وَاللَّهُ تَعَالَى أَعْلَمُ»

Sunan an-Nasai · Hadith 1902

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Hadith 1903

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1903. It was narrated that 'Amr heard Jâbir say: "And Al-'Abbâs was in Al-Madînah, and he asked the Anshâr for a garment to clothe him in, but they could not find a shirt that would fit him except the shirt of 'Abdullâh bin Ubayy, so they clothed him in it." (Sahîh)

Arabic text

1902 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ الْبَصْرِىُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، يَقُولُ: «وَكَانَ الْعَبَّاسُ بِالْمَدِينَةِ، فَطَلَبَتِ الْأَنْصَارُ ثَوْبًا يَكْسُونَهُ، فَلَمْ يَجِدُوا قَمِيصًا يَصْلُحُ عَلَيْهِ إِلَّا قَمِيصَ عَبْدِ اللَّهِ بْنِ أُبَيٍّ فَكَسَوْهُ إِيَّاهُ»

Footnotes

1 [1] At-Tawbah 9:84.

Sunan an-Nasai · Hadith 1903

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Hadith 1904

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1904. Khabbâb said: "We emigrated with the Messenger of Allâh ﷺ, seeking the Face of Allâh, the Most High, so our reward became due from Allâh. Some of us died without enjoying anything of his reward (in this world) among them is Mus'ab bin Umair. He was martyred on the day of Uhud and we could not find anything to shroud him in except a Namirah;[1] if we covered his head with it, his feet were uncovered, and if we covered his feet with it, his head became uncovered. The Messenger of Allâh ﷺ told us to cover his head with it and to put Idhkhir[2] over his feet. And for some of us, the fruits of our labor have ripened and we are gathering them." This is the wording of Ismâ'il (Sahîh)[3]

Arabic text

1903 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ الْأَعْمَشِ، ح وأَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، قَالَ: سَمِعْتُ الْأَعْمَشَ، قَالَ: سَمِعْتُ شَقِيقًا، قَالَ: حَدَّثَنَا خَبَّابٌ، قَالَ: «هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَبْتَغِي وَجْهَ اللَّهِ تَعَالَى، فَوَجَبَ أَجْرُنَا عَلَى اللَّهِ، فَمِنَّا مَنْ مَاتَ لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا، مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ فَلَمْ نَجِدْ شَيْئًا نُكَفِّنُهُ فِيهِ إِلَّا نَمِرَةً، كُنَّا إِذَا غَطَّيْنَا رَأْسَهُ خَرَجَتْ رِجْلَاهُ، وَإِذَا غَطَّيْنَا بِهَا رِجْلَيْهِ خَرَجَتْ رَأْسُهُ، فَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نُغَطِّيَ بِهَا رَأْسَهُ، وَنَجْعَلَ عَلَى رِجْلَيْهِ إِذْخِرًا، وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا» وَاللَّفْظُ لِإِسْمَعِيلَ "

Sunan an-Nasai · Hadith 1904

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Chapter 41

How Should The Pilgrim In Ihrâm Be Shrouded If He Dies?

Hadith 1905

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1905. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ said: 'Wash the Muḥrim in the two garments in which he entered Iḥrâm, and wash him with water and lotus leaves, and shroud him in his two garments, and do not put perfume on him nor cover his head, for he will be raised on the Day of Resurrection in Iḥrâm.'" (Sahîh)

Arabic text

١٩٠٤ - أَخْبَرَنَا ‌عُتْبَةُ بْنُ عَبْدِ اللهِ قَالَ: حَدَّثَنَا ‌يُونُسُ بْنُ نَافِعٍ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اغْسِلُوا الْمُحْرِمَ فِي ثَوْبَيْهِ اللَّذَيْنِ أَحْرَمَ فِيهِمَا، وَاغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ، وَلَا تُمِسُّوهُ بِطِيبٍ، وَلَا تُخَمِّرُوا رَأْسَهُ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُحْرِمًا».

Footnotes

1 [1] A cloak with stripes, or markings, made of wool, and mention of it preceded.

2 [2] Lemon grass.

3 [3] Imâm An-Nasâ'î had reported the Hadîth from 'Ubaidullâh bin Sa'eed and Ismâ'il bin Mas'ûd.

Sunan an-Nasai · Hadith 1905

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Chapter 42

Musk

Hadith 1906

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1906. It was narrated that Abû Sa'eed said: "The Messenger of Allâh ﷺ said: 'The best of perfume is musk.'" (Sahîh)

Arabic text

1905 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، وَشَبَابَةُ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ خُلَيْدِ بْنِ جَعْفَرٍ، سَمِعَ أَبَا نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَطْيَبُ الطِّيبِ الْمِسْكُ»

Sunan an-Nasai · Hadith 1906

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Hadith 1907

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1907. It was narrated that Abû Sa'eed said: "The Messenger of Allâh ﷺ said: 'One of the best of your perfumes is musk.'" (Sahîh)

Arabic text

1906 - أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، قَالَ: حَدَّثَنَا أُمَيَّةُ بْنُ خَالِدٍ، عَنْ الْمُسْتَمِرِّ بْنِ الرَّيَّانِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مِنْ خَيْرِ طِيبِكُمُ الْمِسْكُ»

Sunan an-Nasai · Hadith 1907

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Chapter 43

Notification Of Funerals

Hadith 1908

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1908. It was narrated from Abû Umâmah bin Sahl bin Hunaif that a poor woman fell sick and the Messenger of Allâh ﷺ was informed of her sickness. The Messenger of Allâh ﷺ used to visit the poor when they were sick and ask about them. The Messenger of Allâh ﷺ said: "If she dies, then inform me." Then her funeral took place at night and they did not like to wake the Messenger of Allâh ﷺ. When morning came, the Messenger of Allâh ﷺ was told what had happened to her. He said: "Did I not tell you to inform me?" They said: "O Messenger of Allâh, we did not like to wake you up at night." The Messenger of Allâh ﷺ went out and the people lined up by her grave and he said four Takbîrs. (Ṣaḥīḥ)

Arabic text

1907 - أَخْبَرَنَا قُتَيْبَةُ فِي حَدِيثِهِ، عَنْ مَالِكٍ، عَنْ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّهُ أَخْبَرَهُ، أَنَّ مِسْكِينَةً مَرِضَتْ، فَأُخْبِرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَرَضِهَا، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعُودُ الْمَسَاكِينَ، وَيَسْأَلُ عَنْهُمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا مَاتَتْ فَآذِنُونِي»، فَأُخْرِجَ بِجَنَازَتِهَا لَيْلًا، وَكَرِهُوا أَنْ يُوقِظُوا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُخْبِرَ بِالَّذِي كَانَ مِنْهَا، فَقَالَ: «أَلَمْ آمُرْكُمْ أَنْ تُؤْذِنُونِي بِهَا»، قَالُوا: يَا رَسُولَ اللَّهِ، كَرِهْنَا أَنْ نُوقِظَكَ لَيْلًا، فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى صَفَّ بِالنَّاسِ عَلَى قَبْرِهَا، وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ

Sunan an-Nasai · Hadith 1908

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Chapter 44

Hastening With The Janâzah

Hadith 1909

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1909. It was narrated from 'Abdullâh bin Mihrân that Abû Huraiyrah said: "I heard the Messenger of Allâh ﷺ say: 'When the righteous man is placed on his bier, he says: Take me quickly, take me quickly. And when the bad man is placed on his bier he said: Woe to me! Where are you taking me?"(Hasan)

Arabic text

1908 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مِهْرَانَ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا وُضِعَ الرَّجُلُ الصَّالِحُ عَلَى سَرِيرِهِ، قَالَ: قَدِّمُونِي قَدِّمُونِي، وَإِذَا وُضِعَ الرَّجُلُ ـ يَعْنِي السُّوءَ ـ عَلَى سَرِيرِهِ، قَالَ: يَا وَيْلِي أَيْنَ تَذْهَبُونَ بِي "

Sunan an-Nasai · Hadith 1909

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Hadith 1910

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1910. Abû Sa'eed Al-Khudrî said:"The Messenger of Allâh ﷺ said:"When the Janâzah (prepared body) is placed (on the bier) and the men lift it onto their shoulders, if it was a righteous person it says: Take me quickly, take me quickly. And if it was not a righteous person it says: Woe to me! Where are you taking me! And everything hears its voice except man, and if man heard it he would faint."(Sahîh)

Arabic text

1909 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا وُضِعَتِ الْجَنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ: قَدِّمُونِي قَدِّمُونِي، وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ، قَالَتْ: يَا وَيْلَهَا إِلَى أَيْنَ تَذْهَبُونَ بِهَا، يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ، وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصَعِقَ "

Sunan an-Nasai · Hadith 1910

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Hadith 1911

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1911. It was narrated from Abû Hurairah, who attributed it to the Prophet ﷺ: "Hasten with the Janâzah, for if it was righteous then you are taking it toward something good, and if it was otherwise, then it is an evil of which you are relieving yourselves.” (Sahīh)

Arabic text

١٩١٠ - أَخْبَرَنَا ‌قُتَيْبَةُ قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَعِيدٍ ، عَنْ ‌أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَسْرِعُوا بِالْجِنَازَةِ، فَإِنْ تَكُ صَالِحَةً فَخَيْرٌ تُقَدِّمُونَهَا إِلَيْهِ، وَإِنْ تَكُ غَيْرَ ذَلِكَ فَشَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ».

Sunan an-Nasai · Hadith 1911

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Hadith 1912

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1912. Abū Hurairah said: “I heard the Messenger of Allāh ﷺ say: ‘Hasten with the Janāzah, for if it was righteous then you are taking it toward something good, and if it was otherwise, then it is an evil of which you are relieving yourselves.”” (Sahīh)

Arabic text

1911 - أَخْبَرَنَا سُوَيْدٌ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنْ الزُّهْرِيِّ، قَالَ: حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَسْرِعُوا بِالْجَنَازَةِ فَإِنْ كَانَتْ صَالِحَةً قَدَّمْتُمُوهَا إِلَى الْخَيْرِ، وَإِنْ كَانَتْ غَيْرَ ذَلِكَ كَانَتْ شَرًّا تَضَعُونَهُ عَنْ رِقَابِكُمْ»

Sunan an-Nasai · Hadith 1912

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Hadith 1913

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1913. ‘Uyaynah bin ‘Abdur-Raḥmān bin Jawsh said: “My father told me: I witnessed the funeral of ‘Abdur-Raḥmān bin Samurah. Ziyād came out, walking in front of the bier, and some men from the family of ‘Abdur-Raḥmān and their freed slaves came out, facing the bier and walking backward, saying: ‘Slow down, slow down, may Allāh bless you.’ And they were walking slowly. Then when they were partway to Al-Mirbad,[1] Abū Bakrah joined us on his mule. When he saw what they were doing, he rushed to them on his mule, brandishing his whip, and said: 'Move on, for by the One Who honored the face of Abû Al-Qâsim ﷺ, I remember when we were with the Messenger of Allâh ﷺ, we were walking fast, so the people speeded up.'" (Sahîh)

Arabic text

1912 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: أَنْبَأَنَا عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يُونُسَ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: شَهِدْتُ جَنَازَةَ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ وَخَرَجَ زِيَادٌ يَمْشِي بَيْنَ يَدَيِ السَّرِيرِ، فَجَعَلَ رِجَالٌ مِنْ أَهْلِ عَبْدِ الرَّحْمَنِ وَمَوَالِيهِمْ يَسْتَقْبِلُونَ السَّرِيرَ وَيَمْشُونَ عَلَى أَعْقَابِهِمْ، وَيَقُولُونَ: رُوَيْدًا رُوَيْدًا بَارَكَ اللَّهُ فِيكُمْ، فَكَانُوا يَدِبُّونَ دَبِيبًا حَتَّى إِذَا كُنَّا بِبَعْضِ طَرِيقِ الْمِرْبَدِ لَحِقَنَا أَبُو بَكْرَةَ عَلَى بَغْلَةٍ، فَلَمَّا رَأَى الَّذِي يَصْنَعُونَ حَمَلَ عَلَيْهِمْ بِبَغْلَتِهِ، وَأَهْوَى إِلَيْهِمْ بِالسَّوْطِ، وَقَالَ: خَلُّوا، فَوَالَّذِي أَكْرَمَ وَجْهَ أَبِي الْقَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَقَدْ «رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِنَّا لَنَكَادُ نَرْمُلُ بِهَا رَمَلًا»، فَانْبَسَطَ الْقَوْمُ

Footnotes

1 [1] A place in Al-Baṣrah.

Sunan an-Nasai · Hadith 1913

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Hadith 1914

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1914. It was narrated that Abû Bakrah said: "I remember when we were with the Messenger of Allâh ﷺ, and we were walking fast with it (the Janâzah)."[1] This is the wording of Hushaim. (Sahîh)

Arabic text

1913 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَعِيلَ، وَهُشَيْمٌ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ قَالَ: «لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِنَّا لَنَكَادُ نَرْمُلُ بِهَا رَمَلًا» وَاللَّفْظُ حَدِيثُ هُشَيْمٍ "

Sunan an-Nasai · Hadith 1914

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Hadith 1915

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1915. It was narrated from Abû Sa'eed that the Messenger of Allâh ﷺ said: "When a funeral passes by you, stand up, and whoever follows it, let him not sit down until it is put down (in the grave)."[2] (Sahîh)

Arabic text

1914 - أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ: حَدَّثَنَا أَبُو إِسْمَعِيلَ، عَنْ يَحْيَى، أَنَّ أَبَا سَلَمَةَ حَدَّثَهُ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا مَرَّتْ بِكُمْ جَنَازَةٌ فَقُومُوا، فَمَنْ تَبِعَهَا فَلَا يَقْعُدْ حَتَّى تُوضَعَ»

Footnotes

1 [1] One of the narrators.

2 [2] The author later mentions the chapter: "Concession Allowing One To Not Stand Up" in which is the narration of 'Ali rejecting it. It is apparent that the author's view is that it is recommended to stand, but not required. Similar to this narration (1915) Ash-Shawkânî (Ad-Darâî Al-Mudîyah) said that there is a distinction between one who follows the funeral - he does not sit until the burial - and one that a funeral passes by, in which case his view is that the order to stand is abrogated. In Ar-Rawdat An-Nadiyah, Sîddîq Hasan Khan contradicted Ash-Shawkânî, considering the proofs not sufficient to claim abrogation. Shaikh Al-Albânî holds the view of abrogation (see Ahkâm Al-Jazâ'iz), as do many others. Others hold that to stand is only recommended, as appears to be the view of the author, and Imâm Ahmad said that there is no harm in standing or not. The view expressed in the comments is also a popular view.

Sunan an-Nasai · Hadith 1915

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Sunan an-Nasai · Hadith 1915

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Chapter 45

The Command To Stand Up For A Funeral

Hadith 1916

DarussalamSahīhAl-AlbaniSahih
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1916. It was narrated from 'Āmir bin Rabī'ah that the Prophet ﷺ said: "When any one of you sees a funeral and is not walking with it, let him stand up until it has passed him, or until (the body) is placed (in the grave) before it passes him." (Sahīh)

Arabic text

1915 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنْ عَامِرِ بْنِ رَبِيعَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا رَأَى أَحَدُكُمُ الْجَنَازَةَ فَلَمْ يَكُنْ مَاشِيًا مَعَهَا، فَلْيَقُمْ حَتَّى تُخَلِّفَهُ أَوْ تُوضَعَ مِنْ قَبْلِ أَنْ تُخَلِّفَهُ»

Sunan an-Nasai · Hadith 1916

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Sunan an-Nasai · Hadith 1916

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Hadith 1917

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1917. It was narrated from 'Āmir bin Rabī'ah Al-'Adawī that the Messenger of Allāh ﷺ said: "When you see a funeral, stand up until it has passed you, or (the body) is placed (in the grave)." (Sahīh)

Arabic text

1916 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عَامِرِ بْنِ رَبِيعَةَ الْعَدَوِيِّ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا حَتَّى تُخَلِّفَكُمْ أَوْ تُوضَعَ»

Sunan an-Nasai · Hadith 1917

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Hadith 1918

DarussalamSahīhAl-AlbaniSahih
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1918. It was narrated that Abū Sa'eed said: "The Messenger of Allāh ﷺ said: 'When you see a funeral, stand up, and whoever follows it, let him not sit down until (the body) is placed (in the grave).'" (Sahīh)

Arabic text

1917 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ، عَنْ هِشَامٍ، ح وأَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا، فَمَنْ تَبِعَهَا فَلَا يَقْعُدْ حَتَّى تُوضَعَ»

Sunan an-Nasai · Hadith 1918

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Hadith 1919

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1919. It was narrated that Abû Hurairah and Abû Sa'eed said: "We never saw the Messenger of Allâh ﷺ attend any funeral where he sat down until (the body) was placed (in the grave)." (Sahîh)

Arabic text

1918 - أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَجَّاجٌ، عَنْ ابْنِ جُرَيْجٍ، عَنْ ابْنِ عَجْلَانَ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، قَالَا: «مَا رَأَيْنَا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَهِدَ جَنَازَةً قَطُّ فَجَلَسَ حَتَّى تُوضَعَ»

Sunan an-Nasai · Hadith 1919

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Hadith 1920

DarussalamSahîhAl-AlbaniSahih chain
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1920. It was narrated from Abû Sa'eed that a funeral passed by the Messenger of Allâh ﷺ and he stood up. (One of the narrators) 'Amr said: "If a funeral passed by the Messenger of Allâh ﷺ he would stand up." (Sahîh)

Arabic text

1919 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا زَكَرِيَّا، عَنْ الشَّعْبِيِّ، قَالَ: قَالَ أَبُو سَعِيدٍ، ح وأَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَقَ، قَالَ: حَدَّثَنَا أَبُو زَيْدٍ سَعِيدُ بْنُ الرَّبِيعِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، قَالَ: سَمِعْتُ الشَّعْبِيَّ يُحَدِّثُ، عَنْ أَبِي سَعِيدٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرُّوا عَلَيْهِ بِجَنَازَةٍ فَقَامَ» وَقَالَ عَمْرٌو: «إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّتْ بِهِ جَنَازَةٌ فَقَامَ»

Sunan an-Nasai · Hadith 1920

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Sunan an-Nasai · Hadith 1920

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Hadith 1921

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1921. It was narrated from Yazîd bin Thâbit that they were sitting with the Messenger of Allâh ﷺ when a funeral appeared. The Messenger of Allâh ﷺ stood up, and those who were with him stood up, until it had passed by. (Sahîh)

Arabic text

1920 - أَخْبَرَنِي أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، قَالَ: حَدَّثَنَا مَرْوَانُ، قَالَ: حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، قَالَ: أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، عَنْ عَمِّهِ يَزِيدَ بْنِ ثَابِتٍ، أَنَّهُمْ «كَانُوا جُلُوسًا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَطَلَعَتْ جَنَازَةٌ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَامَ مَنْ مَعَهُ فَلَمْ يَزَالُوا قِيَامًا حَتَّى نَفَذَتْ»

Sunan an-Nasai · Hadith 1921

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Chapter 46

Standing Up For The Funerals Of The People Of Shirk

Hadith 1922

DarussalamSahīhAl-AlbaniSahih
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1922. It was narrated that 'Abdur-Raḥmān bin Abī Laila said: "Sahl bin Ḥunāif and Qais bin Sa'd bin 'Ubādah were in Al-Qādisiyah when a funeral passed by them, so they stood up and it was said to them: 'It is one of the local people.' They said: 'A funeral passed the Messenger of Allāh ﷺ and he stood up, and it was said to him: It is a Jew. He said: 'Is it not a soul?'" (Sahīh)

Arabic text

1921 - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ: كَانَ سَهْلُ ابْنُ حُنَيْفٍ، وَقَيْسُ بْنُ سَعْدِ بْنِ عُبَادَةَ بِالْقَادِسِيَّةِ، فَمُرَّ عَلَيْهِمَا بِجَنَازَةٍ، فَقَامَا، فَقِيلَ لَهُمَا: إِنَّهَا مِنْ أَهْلِ الْأَرْضِ، فَقَالَا: مُرَّ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِجَنَازَةٍ فَقَامَ، فَقِيلَ لَهُ: إِنَّهُ يَهُودِيٌّ، فَقَالَ: «أَلَيْسَتْ نَفْسًا؟»

Sunan an-Nasai · Hadith 1922

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Sunan an-Nasai · Hadith 1922

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Hadith 1923

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1923. It was narrated that Jābir bin 'Abdullāh said: "A funeral passed by us and the Messenger of Allāh ﷺ stood up and we stood with him. I said: 'O Messenger of Allāh, it is a Jewish funeral.' He said: 'Death is something terrifying, so if you see a funeral, stand up.'" This is the wording of Khālid. (Sahīh)

Arabic text

1922 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ، عَنْ هِشَامٍ، ح وأَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: مَرَّتْ بِنَا جَنَازَةٌ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقُمْنَا مَعَهُ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّمَا هِيَ جَنَازَةُ يَهُودِيَّةٍ، فَقَالَ: «إِنَّ لِلْمَوْتِ فَزَعًا، فَإِذَا رَأَيْتُمُ الْجَنَازَةَ، فَقُومُوا» اللَّفْظُ لِخَالِدٍ "

Sunan an-Nasai · Hadith 1923

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Chapter 47

ConcessionAllowing One To Not Stand Up

Hadith 1924

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1924. It was narrated that Abû Ma'mar said: "We were with 'Alî and a funeral passed by him, and they stood up for it. 'Alî said: 'What is this?' They said: 'The command of Abû Mûsâ.' He said: 'Rather the Messenger of Allâh ﷺ stood up for a Jewish funeral but he did not do it again.'" (Sahîh)

Arabic text

1923 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، قَالَ: كُنَّا عِنْدَ عَلِيٍّ فَمَرَّتْ بِهِ جَنَازَةٌ فَقَامُوا لَهَا، فَقَالَ عَلِيٌّ: مَا هَذَا؟ قَالُوا: أَمْرُ أَبِي مُوسَى، فَقَالَ: «إِنَّمَا قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِجَنَازَةِ يَهُودِيَّةٍ وَلَمْ يَعُدْ بَعْدَ ذَلِكَ»

Sunan an-Nasai · Hadith 1924

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Sunan an-Nasai · Hadith 1924

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Hadith 1925

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1925. It was narrated from Muḥammad that a funeral passed by Al-Hasan bin 'Alî and Ibn 'Abbâs. Al-Hasan stood up but Ibn 'Abbâs did not. Al-Hasan said: 'Didn't the Messenger of Allâh ﷺ stand up for the funeral of a Jew?' Ibn 'Abbâs said: 'Yes, then he sat down.'" (Sahîh)

Arabic text

1924 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، أَنَّ جَنَازَةً مَرَّتْ بِالْحَسَنِ بْنِ عَلِيٍّ وَابْنِ عَبَّاسٍ، فَقَامَ الْحَسَنُ وَلَمْ يَقُمْ ابْنُ عَبَّاسٍ، فَقَالَ الْحَسَنُ: «أَلَيْسَ قَدْ قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِجَنَازَةِ يَهُودِيٍّ؟» قَالَ ابْنُ عَبَّاسٍ: نَعَمْ، ثُمَّ جَلَسَ

Sunan an-Nasai · Hadith 1925

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Hadith 1926

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1926. It was narrated that Ibn Sirîn said: "A funeral passed by Al-Hasan bin 'Alî and Ibn 'Abbâs. Al-Hasan stood up but Ibn 'Abbâs did not. Al-Hasan said to Ibn 'Abbâs: 'Didn't the Messenger of Allâh ﷺ stand up for it?' Ibn 'Abbâs said: 'He stood up for it then he sat.'" (Sahîh)

Arabic text

1925 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: أَنْبَأَنَا مَنْصُورٌ، عَنِ ابْنِ سِيرِينَ، قَالَ: مُرَّ بِجَنَازَةٍ عَلَى الْحَسَنِ بْنِ عَلِيٍّ، وَابْنِ عَبَّاسٍ، فَقَامَ الْحَسَنُ، وَلَمْ يَقُمِ ابْنُ عَبَّاسٍ، فَقَالَ الْحَسَنُ لِابْنِ عَبَّاسٍ: «أَمَا قَامَ لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟» قَالَ ابْنُ عَبَّاسٍ: «قَامَ لَهَا ثُمَّ قَعَدَ»

Sunan an-Nasai · Hadith 1926

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Sunan an-Nasai · Hadith 1926

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Hadith 1927

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1927. It was narrated from Ibn 'Abbâs and Al-Hasan bin 'Alî that a funeral passed by them and one of them stood and the other sat. The one who stood up said: "By Allâh, I know that the Messenger of Allâh ﷺ stood up." The one who was sitting said: "I know that the Messenger of Allâh ﷺ sat." (Sahîh)

Arabic text

1926 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ ابْنِ عُلَيَّةَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي مِجْلَزٍ، عَنْ ابْنِ عَبَّاسٍ، وَالْحَسَنِ بْنِ عَلِيٍّ، مَرَّتْ بِهِمَا جَنَازَةٌ فَقَامَ أَحَدُهُمَا، وَقَعَدَ الْآخَرُ، فَقَالَ الَّذِي قَامَ: «أَمَا وَاللَّهِ، لَقَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ قَامَ»، قَالَ لَهُ الَّذِي جَلَسَ: «لَقَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ جَلَسَ»

Sunan an-Nasai · Hadith 1927

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Hadith 1928

DarussalamSahîhAl-Albaniصحيح، لكن لا يظهر أنه في حكم المرفوع، المشكاة (١٦٨٤)Al-AlbaniSahih · qualified assessment
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1928. It was narrated from Ja'far bin Muhammad from his father that Al-Hasan bin 'Alî was sitting when a funeral passed by. The people stood until the funeral had passed, and Al-Hasan said: "The funeral of a Jew passed by when the Messenger of Allâh ﷺ was sitting in its path, and he did not want the funeral of a Jew to pass over his head, so he stood up." (Sahîh)

Arabic text

1927 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ هَارُونَ الْبَلْخِيُّ، قَالَ: حَدَّثَنَا حَاتِمٌ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ الْحَسَنَ بْنَ عَلِيٍّ كَانَ جَالِسًا فَمُرَّ عَلَيْهِ بِجَنَازَةٍ، فَقَامَ النَّاسُ حَتَّى جَاوَزَتِ الْجَنَازَةُ، فَقَالَ الْحَسَنُ: «إِنَّمَا مُرَّ بِجَنَازَةِ يَهُودِيٍّ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى طَرِيقِهَا جَالِسًا، فَكَرِهَ أَنْ تَعْلُوَ رَأْسَهُ جَنَازَةُ يَهُودِيٍّ، فَقَامَ»

Sunan an-Nasai · Hadith 1928

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Hadith 1929

DarussalamSahîhAl-Albani(حديث: "... مرت به حتى توارت" ) صحيح الإسناد، (حديث: "... يهودي حتى توارت" ) صحيح أيض
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1929. Abû Az-Zubair narrated that he heard Jâbir say: "The Prophet ﷺ and his Companions stood up for the funeral of a Jew that passed by him, until it disappeared." (Sahîh)

Arabic text

1928 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ: «قَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِجَنَازَةِ يَهُودِيٍّ مَرَّتْ بِهِ حَتَّى تَوَارَتْ» وأَخْبَرَنِي أَبُو الزُّبَيْرِ أَيْضًا، أَنَّهُ سَمِعَ جَابِرًا رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «قَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ لِجَنَازَةِ يَهُودِيٍّ حَتَّى تَوَارَتْ»

Sunan an-Nasai · Hadith 1929

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Hadith 1930

DarussalamSahîhAl-AlbaniNot found
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1930. Jâbir ﷺ said: "The Prophet ﷺ and his Companions stood up for the funeral of a Jew until it disappeared." (Sahîh)

Arabic text is unavailable in this source.

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Sunan an-Nasai · Hadith 1930

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Hadith 1931

DarussalamHasanAl-AlbaniSahih chain
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1931. It was narrated from Anas that a funeral passed by the Messenger of Allâh ﷺ and he stood up. It was said: "It is the funeral of a Jew." He said: "We stood up for the angels." (Hasan)

Arabic text

1929 - أَخْبَرَنَا إِسْحَقُ، قَالَ: أَنْبَأَنَا النَّضْرُ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ جَنَازَةً مَرَّتْ بِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَامَ، فَقِيلَ: إِنَّهَا جَنَازَةُ يَهُودِيٍّ، فَقَالَ: «إِنَّمَا قُمْنَا لِلْمَلَائِكَةِ»

Sunan an-Nasai · Hadith 1931

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Chapter 48

The Believer Finds Relief In Death

Hadith 1932

DarussalamSahîhAl-AlbaniSahih
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1932. It was narrated from Abû Qatâdah bin Rib'î that he used to narrate: "A funeral passed by the Messenger of Allâh ﷺ and he said: 'He is relieved and others are relieved of him.' They said: 'What does relieved mean and what does relieved of him mean? He said: 'The believing slave is relieved of the hardships and troubles of this world, and the people, the land, the trees and the animals are relieved of the immoral slave.'" (Sahîh)

Arabic text

1930 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ أَنَّهُ كَانَ يُحَدِّثُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَالَ: «مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ»، فَقَالُوا: مَا الْمُسْتَرِيحُ وَمَا الْمُسْتَرَاحُ مِنْهُ؟ قَالَ: «الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا، وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلَادُ وَالشَّجَرُ وَالدَّوَابُّ»

Sunan an-Nasai · Hadith 1932

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Chapter 49

Being Relieved Of The Disbelievers

Hadith 1933

DarussalamSahîhAl-AlbaniSahih
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1933. It was narrated that Abû Qatâdah said: "We were sitting with the Messenger of Allâh ﷺ when a funeral appeared. The Messenger of Allâh ﷺ said: 'He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evil-doer dies, the people, the land, the trees and the animals are relieved of him.'" (Sahîh)

Arabic text

1931 - أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَهُوَ الْحَرَّانِيُّ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، حَدَّثَنِي زَيْدٌ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ مَعْبَدِ بْنِ كَعْبٍ، عَنْ أَبِي قَتَادَةَ قَالَ: كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ طَلَعَتْ جَنَازَةٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ، الْمُؤْمِنُ يَمُوتُ فَيَسْتَرِيحُ مِنْ أَوْصَابِ الدُّنْيَا وَنَصَبِهَا وَأَذَاهَا، وَالْفَاجِرُ يَمُوتُ فَيَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلَادُ وَالشَّجَرُ وَالدَّوَابُّ»

Sunan an-Nasai · Hadith 1933

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Chapter 50

Praising The Deceased

Hadith 1934

DarussalamSahîhAl-AlbaniSahih
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1934. It was narrated that Anas said: "A funeral passed by and the deceased was praised." The Prophet ﷺ said: "It is granted." Another funeral passed by and the deceased was criticized. The Prophet ﷺ said: "It is granted." 'Umar said: "May my father and mother be ransomed for you. One funeral passed by and the deceased was praised, and you said, 'It is granted,' then another funeral passed by and the deceased was criticized and you said, 'It is granted?'" He said: "Whoever is praised will be granted Paradise, and whoever is criticized will be granted Hell, You are the witnesses of Allâh on Earth." (Sahîh)

Arabic text

1932 - أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا إِسْمَعِيلُ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ قَالَ: مُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَجَبَتْ»، وَمُرَّ بِجَنَازَةٍ أُخْرَى فَأُثْنِيَ عَلَيْهَا شَرًّا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَجَبَتْ»، فَقَالَ عُمَرُ: فِدَاكَ أَبِي وَأُمِّي، مُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرًا، فَقُلْتَ: وَجَبَتْ، وَمُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا شَرًّا، فَقُلْتَ: وَجَبَتْ، فَقَالَ: «مَنْ أَثْنَيْتُمْ عَلَيْهِ خَيْرًا وَجَبَتْ لَهُ الْجَنَّةُ، وَمَنْ أَثْنَيْتُمْ عَلَيْهِ شَرًّا وَجَبَتْ لَهُ النَّارُ، أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الْأَرْضِ»

Sunan an-Nasai · Hadith 1934

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Hadith 1935

DarussalamSahihAl-AlbaniSahih
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1935. It was narrated that Abû Hurairah said: "A funeral passed by the Prophet ﷺ and they praised (the deceased). The Prophet ﷺ said: 'It is granted.' Then another funeral passed by and they criticized (the deceased). The Prophet ﷺ said: 'It is granted.' They said: 'O Messenger of Allāh, you said in both cases, 'It is granted?' The Prophet ﷺ said: 'The angels are the witnesses of Allāh in heaven, and you are the witnesses of Allāh on Earth.'"(Sahih)

Arabic text

1933 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ إِبْرَاهِيمَ بْنَ عَامِرٍ، وَجَدَّهُ أُمَيَّةُ بْنُ خَلَفٍ قَالَ: سَمِعْتُ عَامِرَ بْنَ سَعْدٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: مَرُّوا بِجَنَازَةٍ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَثْنَوْا عَلَيْهَا خَيْرًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَجَبَتْ»، ثُمَّ مَرُّوا بِجَنَازَةٍ أُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَجَبَتْ»، قَالُوا: يَا رَسُولَ اللَّهِ، قَوْلُكَ الْأُولَى وَالْأُخْرَى وَجَبَتْ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمَلَائِكَةُ شُهَدَاءُ اللَّهِ فِي السَّمَاءِ، وَأَنْتُمْ شُهَدَاءُ اللَّهِ فِي الْأَرْضِ»

Sunan an-Nasai · Hadith 1935

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Hadith 1936

DarussalamSahihAl-AlbaniSahih
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1936. It was narrated that Abū Aswad Ad-Dīlī said: "I came to Al-Madinah and sat with 'Umar bin Al-Khaṭṭāb. A funeral passed by and the deceased was praised, and 'Umar said: 'It is granted.' Then another passed by and the deceased was praised, and 'Umar said: 'It is granted.' Then a third passed by, and the deceased was criticized, and 'Umar said: 'It is granted.' I said: 'What is granted, O commander of the believers?' He said: 'I said what the Messenger of Allāh ﷺ said: Any Muslim for whom four people bear witness and say good things, Allāh will admit him to Paradise.' We said: 'Or three?' He said: 'Or three.' We said: 'Or two?' He said: 'Or two.'(Sahih)

Arabic text

1934 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، وَعَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَا: حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِي الْأَسْوَدِ الدِّيْلِيِّ، قَالَ: أَتَيْتُ الْمَدِينَةَ فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ، فَمُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا، فَقَالَ عُمَرُ: وَجَبَتْ، ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا، فَقَالَ عُمَرُ: وَجَبَتْ، ثُمَّ مُرَّ بِالثَّالِثِ فَأُثْنِيَ عَلَى صَاحِبِهَا شَرًّا فَقَالَ عُمَرُ: وَجَبَتْ، فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ: قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ قَالُوا خَيْرًا أَدْخَلَهُ اللَّهُ الْجَنَّةَ»، قُلْنَا: أَوْ ثَلَاثَةٌ؟ قَالَ: «أَوْ ثَلَاثَةٌ»، قُلْنَا: أَوِ اثْنَانِ، قَالَ: «أَوِ اثْنَانِ»

Sunan an-Nasai · Hadith 1936

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Chapter 51

The Prohibition Of Saying Anything But Good About The Deceased

Hadith 1937

DarussalamSahihAl-AlbaniSahih
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1937. It was narrated that 'Aishah said: "Something bad was said in the presence of the Prophet ﷺ about a person who had died. He said: 'Do not say anything but good about your dead.'"(Sahih)

Arabic text

1935 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنِي أَحْمَدُ بْنُ إِسْحَقَ، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ قَالَتْ: ذُكِرَ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَالِكٌ بِسُوءٍ فَقَالَ: «لَا تَذْكُرُوا هَلْكَاكُمْ إِلَّا بِخَيْرٍ»

Sunan an-Nasai · Hadith 1937

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Chapter 52

Prohibition Of Verbally Abusing The Dead

Hadith 1938

DarussalamSahihAl-AlbaniSahih
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1938. It was narrated that 'Aishah said: "The Messenger of Allāh ﷺ said: 'Do not verbally abuse the dead, for they have reached the consequences of what they did.'"(Sahih)

Arabic text

1936 - أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ بِشْرٍ وَهُوَ ابْنُ الْمُفَضَّلِ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ الْأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسُبُّوا الْأَمْوَاتَ فَإِنَّهُمْ قَدْ أَفْضَوْا إِلَى مَا قَدَّمُوا»

Sunan an-Nasai · Hadith 1938

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Hadith 1939

DarussalamSahīhAl-AlbaniSahih
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1939. It was narrated that 'Abdullāh bin Abī Bakr said: "I heard Anas bin Mālik say: The Messenger of Allāh ﷺ said: 'The dead person is followed by three: His family, his wealth and his deeds. Then two of them come back: His family and his wealth, and there remain only his deeds.'" (Sahīh)

Arabic text

1937 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَتْبَعُ الْمَيِّتَ ثَلَاثَةٌ: أَهْلُهُ وَمَالُهُ وَعَمَلُهُ، فَيَرْجِعُ اثْنَانِ أَهْلُهُ وَمَالُهُ، وَيَبْقَى وَاحِدٌ عَمَلُهُ "

Sunan an-Nasai · Hadith 1939

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Hadith 1940

DarussalamHasanAl-AlbaniSahih
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1940. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ said: "The believer owes six duties toward his fellow believer: To visit him when he is sick, to attend his funeral when he dies, to accept his invitation, to greet him with Salām when he meets him, to reply to him (say: Yarhamuk Allāh, may Allāh have mercy on you) when he sneezes and to be sincere to him, whether he is absent or present." (Hasan)

Arabic text

1938 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ: يَعُودُهُ إِذَا مَرِضَ، وَيَشْهَدُهُ إِذَا مَاتَ، وَيُجِيبُهُ إِذَا دَعَاهُ، وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ، وَيُشَمِّتُهُ إِذَا عَطَسَ، وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ "

Sunan an-Nasai · Hadith 1940

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Chapter 53

The Command To Attend Funerals

Hadith 1941

DarussalamŠâhîhAl-AlbaniSahih
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1941. It was narrated that Al-Barâ' bin 'Âzib said: "The Messenger of Allâh ﷺ commanded us to do seven things, and forbade us from seven things. He commanded us to visit the sick, to reply (say: Yarhamuk Allâh, may Allâh have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salâm, to accept invitations, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayâthir,[1] the Qasiyyah,[2] Al-Istabraq, silk and Ad-Dîbâj."[3] (Šâhîh)

Arabic text

1939 - أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، ح وَأَنْبَأَنَا هَنَّادُ بْنُ السَّرِيِّ فِي حَدِيثِهِ، عَنْ أَبِي الْأَحْوَصِ، عَنْ أَشْعَثَ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدٍ ـ قَالَ هَنَّادٌ ـ: قَالَ الْبَرَاءُ بْنُ عَازِبٍ: ـ وَقَالَ سُلَيْمَانُ ـ: عَنْ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِسَبْعٍ، وَنَهَانَا عَنْ سَبْعٍ: أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ، وَتَشْمِيتِ الْعَاطِسِ، وَإِبْرَارِ الْقَسَمِ، وَنُصْرَةِ الْمَظْلُومِ، وَإِفْشَاءِ السَّلَامِ، وَإِجَابَةِ الدَّاعِي، وَاتِّبَاعِ الْجَنَائِزِ، وَنَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ، وَعَنْ آنِيَةِ الْفِضَّةِ، وَعَنِ الْمَيَاثِرِ، وَالْقَسِّيَّةِ، وَالْإِسْتَبْرَقِ، وَالْحَرِيرِ، وَالدِّيبَاجِ "

Sunan an-Nasai · Hadith 1941

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Chapter 54

The Virtue Of Following The Janazah

Hadith 1942

DarussalamSahihAl-AlbaniSahih
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1942. It was narrated that Al Musayyab bin Râfi' said: "I heard Al-Barâ' bin 'Âzib say: The Messenger of Allâh ﷺ said: 'whoever follows a Janâzah until the prayer is offered, he will have one Qirât of reward and whoever walks with the funeral until (the body) is buried will have two Qirâts of reward, and a Qirât is like Uhud.'" (Sahih)

Arabic text

1940 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا عَبْثَرٌ، عَنْ بُرْدٍ، أَخِي يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ الْمُسَيَّبِ بْنِ رَافِعٍ، قَالَ: سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَبِعَ جَنَازَةً حَتَّى يُصَلَّى عَلَيْهَا كَانَ لَهُ مِنَ الْأَجْرِ قِيرَاطٌ، وَمَنْ مَشَى مَعَ الْجَنَازَةِ حَتَّى تُدْفَنَ كَانَ لَهُ مِنَ الْأَجْرِ قِيرَاطَانِ، وَالْقِيرَاطُ مِثْلُ أُحُدٍ»

Footnotes

1 [1] Silk cushions stuffed with cotton that were placed under the rider on the saddle.

2 [2] Linen clothes containing silk brought from an Egyptian town.

3 [3] See No. 1561.

Sunan an-Nasai · Hadith 1942

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Hadith 1943

DarussalamSahihAl-AlbaniSahih
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1943. It was narrated that 'Abdullâh bin Al-Mughaffal said: "The Messenger of Allâh ﷺ said: 'Whoever follows a Janâzah until it is finished, he will have two Qirâts, and whoever goes back before it is finished, he will have one Qirât.'" (Sahih)

Arabic text

1941 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا أَشْعَثُ، عَنْ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُغَفَّلِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَبِعَ جِنَازَةً حَتَّى يُفْرَغَ مِنْهَا فَلَهُ قِيرَاطَانِ، فَإِنْ رَجَعَ قَبْلَ أَنْ يُفْرَغَ مِنْهَا فَلَهُ قِيرَاطٌ»

Sunan an-Nasai · Hadith 1943

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Chapter 55

The Place For Riders When Following The Janâzah

Hadith 1944

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1944. It was narrated that Al-Mughîrah bin Shu'bah said: "The Messenger of Allâh ﷺ said: 'The riders should move behind the Janâzah and the pedestrain may walk wherever he wishes, and the (funeral) prayer should be offered for a child.'" (Hasan)

Arabic text

1942 - أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ وَاصِلٍ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللَّهِ، وَأَخُوهُ الْمُغِيرَةُ جَمِيعًا، عَنْ زِيَادِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «الرَّاكِبُ خَلْفَ الْجَنَازَةِ، وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا، وَالطِّفْلُ يُصَلَّى عَلَيْهِ»

Sunan an-Nasai · Hadith 1944

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Chapter 56

The Place For Pedestrians When Following Janazah

Hadith 1945

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1945. It was narrated that Al-Mughirah bin Shu'bah said: "The Messenger of Allâh ﷺ said: The rider should travel behind the Janazah and the pedestrian may travel wherever he wishes, and the (funeral) prayer should be offered for a child." (Hasan)

Arabic text

1943 - أَخْبَرَنِي أَحْمَدُ بْنُ بَكَّارٍ الْحَرَّانِيُّ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، عَنْ سَعِيدٍ الثَّقَفِيِّ، عَنْ عَمِّهِ زِيَادِ بْنِ جُبَيْرِ بْنِ حَيَّةَ، عَنْ أَبِيهِ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الرَّاكِبُ خَلْفَ الْجَنَازَةِ، وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا، وَالطِّفْلُ يُصَلَّى عَلَيْهِ»

Sunan an-Nasai · Hadith 1945

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Hadith 1946

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1946. It was narrated from Sâlim that his father saw the Messenger of Allâh ﷺ, Abû Bakr and 'Umar, may Allâh be pleased with them, walking in front of the Janazah. (Hasan)

Arabic text

1944 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ حُجْرٍ، وَقُتَيْبَةُ، عَنْ سُفْيَانَ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ «رَأَى رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَبَا بَكْرٍ، وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يَمْشُونَ أَمَامَ الْجَنَازَةِ»

Sunan an-Nasai · Hadith 1946

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Hadith 1947

DarussalamHasanAl-AlbaniSahih
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1947. Sâlim narrated that his father told him that he saw the Prophet ﷺ, Abû Bakr, 'Umar and 'Uthmân walking in front of the Janâzah. (Hasan) Abû 'Abdur-Raḥmân (An-Nasâ'î) said: This is a mistake, what is correct is that it is Mursal.[1]

Arabic text

1945 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا هَمَّامٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، وَمَنْصُورٌ، وَزِيَادٌ، وَبَكْرٌ هُوَ ابْنُ وَائِلٍ كُلُّهُمْ ذَكَرُوا، أَنَّهُمْ سَمِعُوا مِنَ الزُّهْرِيِّ يُحَدِّثُ، أَنَّ سَالِمًا أَخْبَرَهُ، أَنَّ أَبَاهُ أَخْبَرَهُ، أَنَّهُ «رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ يَمْشُونَ بَيْنَ يَدَيِ الْجَنَازَةِ»، بَكْرٌ وَحْدَهُ لَمْ يَذْكُرْ عُثْمَانَ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «هَذَا خَطَأٌ وَالصَّوَابُ مُرْسَلٌ»

Sunan an-Nasai · Hadith 1947

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Chapter 57

The Command To Pray For The Deceased

Hadith 1948

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1948. It was narrated that 'Imrân bin Ḥuṣain said: "The Messenger of Allâh ﷺ said: 'Your brother has died, so get up and pray for him.'" (Sahîh)

Arabic text

1946 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، وَعَمْرُو بْنُ زُرَارَةَ النَّيْسَابُورِيُّ، قَالَا: حَدَّثَنَا إِسْمَعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَخَاكُمْ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ»

Footnotes

1 [1] Meaning that in this narration, what is correct is that it is a report of Sâlim, rather than a report of 'Abdullâh bin 'Umar, attributed to the Messenger ﷺ.

Sunan an-Nasai · Hadith 1948

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Chapter 58

(Funeral) Prayer For Boys

Hadith 1949

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1949. The mother of the believers, 'Aishah, said: "One of the children of the Anṣār (who had died) was brought to the Messenger of Allâh ﷺ so he prayed for him." 'Aishah said: "How fortunate he is, one of the little birds of Paradise. He never did any evil or reached the age of puberty." He said: "It is better not to say anything, O 'Aishah. Allâh, the Mighty and Sublime, created Paradise and created people for it, He created them in the loins of their fathers. And He created Hell and created people for it, and He created them in the loins of their fathers." (Sahih)

Arabic text

1947 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عَمَّتِهِ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ خَالَتِهَا أُمِّ الْمُؤْمِنِينَ عَائِشَةَ قَالَتْ: أُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِصَبِيٍّ مِنْ صِبْيَانِ الْأَنْصَارِ، فَصَلَّى عَلَيْهِ، قَالَتْ عَائِشَةُ: فَقُلْتُ: طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ، لَمْ يَعْمَلْ سُوءًا وَلَمْ يُدْرِكْهُ، قَالَ: «أَوَ غَيْرُ ذَلِكَ يَا عَائِشَةُ، خَلَقَ اللَّهُ عَزَّ وَجَلَّ الْجَنَّةَ وَخَلَقَ لَهَا أَهْلًا، وَخَلَقَهُمْ فِي أَصْلَابِ آبَائِهِمْ، وَخَلَقَ النَّارَ وَخَلَقَ لَهَا أَهْلًا، وَخَلَقَهُمْ فِي أَصْلَابِ آبَائِهِمْ»

Sunan an-Nasai · Hadith 1949

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Chapter 59

(Funeral) Prayer For Children

Hadith 1950

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1950. It was narrated from Al- Mughîrah bin Shu'bah that the Messenger of Allâh ﷺ said: "The rider should move behind the Janâzah and the pedestrain may walk wherever he wishes, and the (funeral) prayer should be offered for a child." (Hasan)

Arabic text

1948 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللَّهِ، قَالَ: سَمِعْتُ زِيَادَ بْنَ جُبَيْرٍ يُحَدِّثُ، عَنْ أَبِيهِ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّهُ ذَكَرَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الرَّاكِبُ خَلْفَ الْجَنَازَةِ، وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا، وَالطِّفْلُ يُصَلَّى عَلَيْهِ»

Sunan an-Nasai · Hadith 1950

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Chapter 60

The Children Of The Idolaters

Hadith 1951

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1951. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ was asked about the children of the idolaters and he said: 'Allâh knows best what they would have done.'" (Sahih)

Arabic text

1949 - أَخْبَرَنَا إِسْحَقُ، قَالَ: أَنْبَأَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَوْلَادِ الْمُشْرِكِينَ، فَقَالَ: «اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ»

Sunan an-Nasai · Hadith 1951

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Hadith 1952

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1952. It was narrated from Abû Hurairah that the Prophet ﷺ was asked about the children of the idolaters, and he said: "Allâh knows best what they would have done." (Sahih)

Arabic text

1950 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسٍ هُوَ ابْنُ سَعْدٍ، عَنْ طَاوُسٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ أَوْلَادِ الْمُشْرِكِينَ، فَقَالَ: «اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ»

Sunan an-Nasai · Hadith 1952

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Hadith 1953

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1953. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ was asked about the children of the idolators and he said: 'Allāh created them when He created them, and He knows best what they would have done.'" (Sahīh)

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1951 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَوْلَادِ الْمُشْرِكِينَ، فَقَالَ: «خَلَقَهُمُ اللَّهُ حِينَ خَلَقَهُمْ وَهُوَ يَعْلَمُ بِمَا كَانُوا عَامِلِينَ»

Sunan an-Nasai · Hadith 1953

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Hadith 1954

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1954. It was narrated that Ibn 'Abbās said: "The Messenger of Allāh ﷺ was asked about the children of the idolators and he said: 'Allāh knows best what they would have done.'" (Sahīh)

Arabic text

1952 - أَخْبَرَنِي مُجَاهِدُ بْنُ مُوسَى، عَنْ هُشَيْمٍ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَرَارِيِّ الْمُشْرِكِينَ، فَقَالَ: «اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ»

Sunan an-Nasai · Hadith 1954

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Chapter 61

Offering The Funeral Prayer For Martyrs

Hadith 1955

DarussalamṢāḥihAl-AlbaniSahih
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1955. It was narrated from Shaddād bin Al-Hād that a man from among the Bedouins came to the Prophet ﷺ and believed in him and followed him, then he said: "I will emigrate with you." The Prophet ﷺ told one of his Companions to look after him. During one battle the Prophet ﷺ got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: "What is this?" They said: "A share that the Prophet ﷺ has allocated to you.” He took it and brought it to the Prophet ﷺ and said: “What is this?” He said: “I allocated it to you.” He said: “It is not for this that I followed you. Rather I followed you so that I might be shot here – and he pointed to his throat – with an arrow and die and enter Paradise.” He said: “If you are sincere toward Allāh, Allāh will fulfill your wish.” Shortly after that they got up to fight the enemy, then he was brought to the Prophet ﷺ; he had been shot by an arrow in the place he had pointed to. The Prophet ﷺ said: “Is it him?” They said: “Yes.” He said: “He was sincere toward Allāh and Allāh fulfilled his wish.” Then the Prophet ﷺ shrouded him in his own cloak and put him in front of him and offered the (funeral) prayer for him. During his supplication he said: “O Allāh, this is Your slave who went out as a emigrant (Muhājir) for Your sake and was killed as a martyr; I am a witness to that.” (Ṣāḥih)

Arabic text

1953 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، أَنَّ ابْنَ أَبِي عَمَّارٍ أَخْبَرَهُ، عَنْ شَدَّادِ بْنِ الْهَادِ، أَنَّ رَجُلًا مِنَ الْأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَآمَنَ بِهِ وَاتَّبَعَهُ، ثُمَّ قَالَ: أُهَاجِرُ مَعَكَ، فَأَوْصَى بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْضَ أَصْحَابِهِ، فَلَمَّا كَانَتْ غَزْوَةٌ غَنِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَبْيًا، فَقَسَمَ وَقَسَمَ لَهُ، فَأَعْطَى أَصْحَابَهُ مَا قَسَمَ لَهُ، وَكَانَ يَرْعَى ظَهْرَهُمْ، فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ، فَقَالَ: مَا هَذَا؟، قَالُوا: قِسْمٌ قَسَمَهُ لَكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخَذَهُ فَجَاءَ بِهِ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: مَا هَذَا؟ قَالَ: «قَسَمْتُهُ لَكَ»، قَالَ: مَا عَلَى هَذَا اتَّبَعْتُكَ، وَلَكِنِّي اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى إِلَى هَاهُنَا، وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ، فَأَمُوتَ فَأَدْخُلَ الْجَنَّةَ فَقَالَ: «إِنْ تَصْدُقِ اللَّهَ يَصْدُقْكَ»، فَلَبِثُوا قَلِيلًا ثُمَّ نَهَضُوا فِي قِتَالِ الْعَدُوِّ، فَأُتِيَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحْمَلُ قَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَهُوَ هُوَ؟» قَالُوا: نَعَمْ، قَالَ: «صَدَقَ اللَّهَ فَصَدَقَهُ»، ثُمَّ كَفَّنَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جُبَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَدَّمَهُ فَصَلَّى عَلَيْهِ، فَكَانَ فِيمَا ظَهَرَ مِنْ صَلَاتِهِ: «اللَّهُمَّ هَذَا عَبْدُكَ خَرَجَ مُهَاجِرًا فِي سَبِيلِكَ فَقُتِلَ شَهِيدًا أَنَا شَهِيدٌ عَلَى ذَلِكَ»

Sunan an-Nasai · Hadith 1955

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Hadith 1956

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1956. It was narrated from 'Uqbah that the Messenger of Allāh ﷺ went out one day and offered the funeral prayer for the people of Uḥud, then he went to the Minbar and said: "I am your predecessor and I am a witness over you." (Saḥīḥ)

Arabic text

1954 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلَاتَهُ عَلَى الْمَيِّتِ، ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ: «إِنِّي فَرَطٌ لَكُمْ وَأَنَا شَهِيدٌ عَلَيْكُمْ»

Sunan an-Nasai · Hadith 1956

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Chapter 62

Not Offering The Funeral Prayer For Them (Matyrs)

Hadith 1957

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1957. It was narrated from 'Abdur-Raḥmān bin Ka'b bin Mālik that Jābir bin 'Abdullāh told him that the Messenger of Allāh ﷺ put two men from those who had been slain in Uḥud in one shroud, then he would ask which of them had learned more Qur'ān and when one of them was pointed out, he would put him in the Lahd (grave) first. He said: "I am a witness to these." And he ordered that they be buried with their blood, and that the funeral prayer should not be offered, and they should not be washed. (Saḥīḥ)

Arabic text

1955 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ أَخْبَرَهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ، ثُمَّ يَقُولُ: «أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ؟» فَإِذَا أُشِيرَ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ، قَالَ: «أَنَا شَهِيدٌ عَلَى هَؤُلَاءِ» وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ، وَلَمْ يُصَلِّ عَلَيْهِمْ، وَلَمْ يُغَسَّلُوا

Sunan an-Nasai · Hadith 1957

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Chapter 63

Not Offering The Funeral Prayer For One Who Has Been Stoned To Death

Hadith 1958

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1958. It was narrated from Jâbir bin 'Abdullâh that a man from Aslam came to the Prophet ﷺ and confessed to committing Zina, and he ﷺ turned away from him. He admitted it again, and he turned away from him. He admitted it again, and he turned away from him. Then when he had testified against himself four times, the Prophet ﷺ said: "Are you crazy?" He said: "No." He said: "Have you been married?" He said: "Yes." So the Prophet ﷺ ordered that he be stoned. When the stones struck him, he ran away, but they caught up with him and stoned him and he died. Then the Prophet ﷺ spoke well of him but he did not pray for him. (Sahih)

Arabic text

1956 - أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى، وَنُوحُ بْنُ حَبِيبٍ، قَالَا: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلًا مِنْ أَسْلَمَ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاعْتَرَفَ بِالزِّنَا، فَأَعْرَضَ عَنْهُ، ثُمَّ اعْتَرَفَ، فَأَعْرَضَ عَنْهُ، ثُمَّ اعْتَرَفَ، فَأَعْرَضَ عَنْهُ حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَبِكَ جُنُونٌ؟»، قَالَ: لَا، قَالَ: «أَحْصَنْتَ؟» قَالَ: نَعَمْ فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرُجِمَ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ، فَرَّ فَأُدْرِكَ فَرُجِمَ فَمَاتَ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خَيْرًا»، وَلَمْ يُصَلِّ عَلَيْهِ

Sunan an-Nasai · Hadith 1958

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Chapter 64

Offering The Funeral Prayer For One Who Was Stoned To Death

Hadith 1959

DarussalamṢaḥīḥAl-AlbaniSahih
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1959. It was narrated from 'Imrân bin Ḥuṣain that a woman from Juhainah came to the Messenger of Allâh ﷺ and said: "I have committed Zina." And she was pregnant. He handed her over to her guardian and said: "Look after her, and when she has given birth, bring her to me." When she gave birth, he brought her to him. He ordered that her garment be wrapped around her, then he stoned her, then he offered the funeral prayer for her. 'Umar said to him: "Are you praying for her even though she committed Zina?" He said: "She has repented in a manner that, if it were to be shared among seventy of the people of Al-Madînah it would suffice them. Have you ever seen repentance better than the one who sacrificed herself for the sake of Allâh, the Mighty and Sublime?" (Ṣaḥīḥ)

Arabic text

1957 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ أَتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: إِنِّي زَنَيْتُ، وَهِيَ حُبْلَى، فَدَفَعَهَا إِلَى وَلِيِّهَا فَقَالَ: «أَحْسِنْ إِلَيْهَا، فَإِذَا وَضَعَتْ فَأْتِنِي بِهَا»، فَلَمَّا وَضَعَتْ جَاءَ بِهَا، فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا، ثُمَّ رَجَمَهَا، ثُمَّ صَلَّى عَلَيْهَا، فَقَالَ لَهُ عُمَرُ: أَتُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ، فَقَالَ: «لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، وَهَلْ وَجَدْتَ تَوْبَةً أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ عَزَّ وَجَلَّ»

Sunan an-Nasai · Hadith 1959

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Chapter 65

Offering The Funeral Prayer For One Who Was Unjust In His Bequests

Hadith 1960

DarussalamSahihAl-AlbaniSahih
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1960. It was narrated from 'Imrân bin Ḥuṣain that a man freed six slaves of his when he was dying, and he did not have any wealth apart from them. News of that reached the Prophet ﷺ and he was angry about that. He said: "I was thinking of not offering the funeral prayer for him." Then he called the slaves and divided them into three groups. He cast lots among them, then freed two and left four as slaves. (Sahih)

Arabic text

١٩٥٨ - أَخْبَرَنَا ‌عَلِيُّ بْنُ حُجْرٍ قَالَ: أَنْبَأَنَا ‌هُشَيْمٌ، عَنْ ‌مَنْصُورٍ - وَهُوَ ابْنُ زَاذَانَ - ، عَنِ ‌الْحَسَنِ ، عَنْ ‌عِمْرَانَ بْنِ حُصَيْنٍ «أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ، وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَغَضِبَ مِنْ ذَلِكَ وَقَالَ: لَقَدْ هَمَمْتُ أَنْ لَا أُصَلِّيَ عَلَيْهِ ثُمَّ دَعَا مَمْلُوكِيهِ فَجَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ، ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً».

Sunan an-Nasai · Hadith 1960

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Chapter 66

Offering The Funeral Prayer For The One Who Stole From The Spoils Of War

Hadith 1961

DarussalamHasanAl-AlbaniDa‘if
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1961. It was narrated that Zaid bin Khâlid said: "A man died at Khaibar and the Messenger of Allâh ﷺ said: 'Pray for your companion; he stole from the spoils war.' We inspected his luggage and found some of the beads of the Jews that were not even worth two Dirhams." (Hasan)

Arabic text

1959 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ قَالَ: مَاتَ رَجُلٌ بِخَيْبَرَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا عَلَى صَاحِبِكُمْ إِنَّهُ غَلَّ فِي سَبِيلِ اللَّهِ»، فَفَتَّشْنَا مَتَاعَهُ فَوَجَدْنَا فِيهِ خَرَزًا مِنْ خَرَزِ يَهُودَ مَا يُسَاوِي دِرْهَمَيْنِ

Sunan an-Nasai · Hadith 1961

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Chapter 67

Offering The Funeral Prayer For The One Who Owes A Debt

Hadith 1962

DarussalamSahihAl-AlbaniSahih
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1962. 'Abdullâh bin Abî Qatadâh narrated from his father that a man was brought to the Prophet ﷺ for him to offer the funeral prayer, and he said: "Pray for your companion, for he owes a debt." Abû Qatâdah said: "I will pay it." The Prophet ﷺ said: "In full?" He said: "In full." So he prayed for him. (Sahih)

Arabic text

1960 - أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ يُحَدِّثُ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِرَجُلٍ مِنَ الْأَنْصَارِ لِيُصَلِّيَ عَلَيْهِ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا عَلَى صَاحِبِكُمْ فَإِنَّ عَلَيْهِ دَيْنًا»، قَالَ: أَبُو قَتَادَةَ هُوَ عَلَيَّ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بِالْوَفَاءِ»، قَالَ: بِالْوَفَاءِ، فَصَلَّى عَلَيْهِ

Sunan an-Nasai · Hadith 1962

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Hadith 1963

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1963. Salamah - meaning, bin Al-Akwa' - said: "A Janâzah was brought to the Prophet ﷺ and they said: 'O Prophet of Allâh, pray for him.' He said: 'Did he leave any debt behind?' They said: 'Yes.' He said: 'Did he leave anything?' They said: 'No.' He said: 'Pray for your companion.' A man among the Ansâr who was called Abû Qatâdah said: 'Pray for him, and I will pay off his debt.' So he prayed for him." (Sahih)

Arabic text

1961 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالَا: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، قَالَ: حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْأَكْوَعِ قَالَ: أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِجَنَازَةٍ، فَقَالُوا: يَا نَبِيَّ اللَّهِ، صَلِّ عَلَيْهَا، قَالَ: «هَلْ تَرَكَ عَلَيْهِ دَيْنًا؟»، قَالُوا: نَعَمْ، قَالَ: «هَلْ تَرَكَ مِنْ شَيْءٍ؟» قَالُوا: لَا، قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ» قَالَ رَجُلٌ مِنَ الْأَنْصَارِ يُقَالُ لَهُ: أَبُو قَتَادَةَ: صَلِّ عَلَيْهِ وَعَلَيَّ دَيْنُهُ، فَصَلَّى عَلَيْهِ

Sunan an-Nasai · Hadith 1963

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Hadith 1964

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1964. It was narrated that Jâbir said: "The Prophet ﷺ would not pray for a man who owed a debt. A deceased person was brought to him and he said: 'Does he owe any debt?' They said: 'Yes, he owes two Dînârs.' He said: 'Pray for your companion.' Abû Qatâdah said: 'I will pay them, O Messenger of Allâh.' So he prayed for him. Then, when Allâh made His Messenger ﷺ rich through conquest, he said: 'I am closer to each believer than his own self. Whoever leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs.'" (Sahih)

Arabic text

1962 - أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ الْقُوْمَسِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي عَلَى رَجُلٍ عَلَيْهِ دَيْنٌ، فَأُتِيَ بِمَيْتٍ، فَسَأَلَ: «أَعَلَيْهِ دَيْنٌ؟» قَالُوا: نَعَمْ، عَلَيْهِ دِينَارَانِ، قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ»، قَالَ أَبُو قَتَادَةَ: هُمَا عَلَيَّ يَا رَسُولَ اللَّهِ، فَصَلَّى عَلَيْهِ، فَلَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ، مَنْ تَرَكَ دَيْنًا فَعَلَيَّ، وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ»

Sunan an-Nasai · Hadith 1964

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Hadith 1965

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1965. It was narrated from Abû Hurairah that if a believer died with debts outstanding, the Messenger of Allâh ﷺ would ask whether he had left behind anything to pay off his debts. If they said yes, he would pray for him, but if they said no, he would say: "Pray for your companion." Then, when Allâh made His Messenger ﷺ rich through conquest, he said: "I am closer to the believers than their own selves. Whoever dies and leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs.” (Sahih)

Arabic text

1963 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، وَابْنُ أَبِي ذِئْبٍ، عَنْ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا تُوُفِّيَ الْمُؤْمِنُ وَعَلَيْهِ دَيْنٌ سَأَلَ: «هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ؟» فَإِنْ قَالُوا: نَعَمْ صَلَّى عَلَيْهِ، وَإِنْ قَالُوا: لَا، قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ»، فَلَمَّا فَتَحَ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَيَّ قَضَاؤُهُ، وَمَنْ تَرَكَ مَالًا فَهُوَ لِوَرَثَتِهِ»

Sunan an-Nasai · Hadith 1965

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Chapter 68

Not Offering The Funeral Prayer For The One Who Killed Himself

Hadith 1966

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1966. It was narrated from Jâbir bin Samurah that a man killed himself with an arrowhead and the Messenger of Allâh ﷺ said: “As for me, I will not pray for him.” (Sahih)

Arabic text

1964 - أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ، قَالَ: أَنْبَأَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرٌ، قَالَ: حَدَّثَنَا سِمَاكٌ، عَنْ ابْنِ سَمُرَةَ، أَنَّ رَجُلًا قَتَلَ نَفْسَهُ بِمَشَاقِصَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا أَنَا فَلَا أُصَلِّي عَلَيْهِ»

Sunan an-Nasai · Hadith 1966

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Hadith 1967

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1967. It was narrated from Abû Hurairah that the Prophet ﷺ said: “Whoever throws himself down from a mountain and kills himself, he will be in the Fire of Hell, throwing himself down forever and ever. Whoever sips poison and kills himself, he will be in the Fire of Hell with his poison in his hand, sipping it forever and ever. And whoever kills himself with a piece of iron” – then I missed something, (one of the narrators) Khâlid said – “will have his piece of iron in his hand, stabbing himself in the stomach in the Fire of Hell, forever and ever.” (Sahîh)

Arabic text

1965 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، سَمِعْتُ ذَكْوَانَ يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَرَدَّى مِنْ جَبَلٍ، فَقَتَلَ نَفْسَهُ فَهُوَ فِي نَارِ جَهَنَّمَ يَتَرَدَّى خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ تَحَسَّى سُمًّا فَقَتَلَ نَفْسَهُ فَسُمُّهُ فِي يَدِهِ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ ـ ثُمَّ انْقَطَعَ عَلَيَّ شَيْءٌ خَالِدٌ يَقُولُ ـ كَانَتْ حَدِيدَتُهُ فِي يَدِهِ يَجَأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا»

Sunan an-Nasai · Hadith 1967

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Chapter 69

Offering The Funeral Prayer For The Hypocrites

Hadith 1968

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1968. It was narrated that 'Umar bin Al-Khaṭṭāb said: “When ‘Abdullâh bin Ubayy bin Salûl died, the Messenger of Allâh ﷺ was called upon to offer the funeral prayer for him. When the Messenger of Allâh ﷺ stood up (to offer the prayer), I got up quickly and said: ‘O Messenger of Allâh! Are you going to pray for Ibn Ubayy when he said such-and-such on such-and-such an occasion?’ And I started to list all the things that he had said. The Messenger of Allâh ﷺ smiled and said: ‘Leave me alone, O ‘Umar.’ When I spoke too much he said: ‘I have been given the choice and I have chosen (to offer the prayer for him). If I knew that he could be forgiven by asking Allâh’s forgiveness more than seventy times, I would have done so.’ The Messenger of Allâh ﷺ offered the funeral prayer for him, then left. A short while later, the two Verses from Sûrah Barâ' were revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allâh and His Messenger, and died while they were rebellious.'[1] Later I was astonished by my audacity toward the Messenger of Allâh ﷺ on that day. And Allâh and His Messenger know best." (Sahîh)

Arabic text

1966 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنْ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ دُعِيَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيُصَلِّيَ عَلَيْهِ، فَلَمَّا قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَثَبْتُ إِلَيْهِ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، تُصَلِّي عَلَى ابْنِ أُبَيٍّ وَقَدْ؟ قَالَ: يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا أُعَدِّدُ عَلَيْهِ، فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «أَخِّرْ عَنِّي يَا عُمَرُ»، فَلَمَّا أَكْثَرْتُ عَلَيْهِ، قَالَ: «إِنِّي قَدْ خُيِّرْتُ فَاخْتَرْتُ، فَلَوْ عَلِمْتُ أَنِّي لَوْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ عَلَيْهَا»، فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ انْصَرَفَ، فَلَمْ يَمْكُثْ إِلَّا يَسِيرًا حَتَّى نَزَلَتِ الْآيَتَانِ مِنْ بَرَاءَةَ {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ} [التوبة: 84]، فَعَجِبْتُ بَعْدُ مِنْ جُرْأَتِي عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ وَاللَّهُ وَرَسُولُهُ أَعْلَمُ

Sunan an-Nasai · Hadith 1968

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Chapter 70

Offering The Funeral Prayer In The Masjid

Hadith 1969

DarussalamNot foundAl-AlbaniSahih
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1969. It was narrated that 'k&ali said: "The Messenger of Allih i g did not offer the funeral ~ r a v e r for Suhail bin Baidi' anywhere but in the Masjid." (Salzih) g

Arabic text

1967 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ حُجْرٍ، قَالَا: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الْوَاحِدِ بْنِ حَمْزَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ قَالَتْ: «مَا صَلَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلَّا فِي الْمَسْجِدِ»

Sunan an-Nasai · Hadith 1969

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Hadith 1970

DarussalamSahihAl-AlbaniSahih
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1970. It was narrated from 'Abdul-Wâhid bin Hamzah that 'Abbâd bin 'Abdullâh bin Az-Zubair told him that 'Aîshah said: "The Messenger of Allâh ﷺ did not offer the funeral prayer for Suhail bin Baidâ' anywhere but inside the Masjid." (Sahih)

Arabic text

1968 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ الْوَاحِدِ بْنِ حَمْزَةَ، أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَخْبَرَهُ، أَنَّ عَائِشَةَ قَالَتْ: «مَا صَلَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلَّا فِي جَوْفِ الْمَسْجِدِ»

Sunan an-Nasai · Hadith 1970

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Chapter 71

Offering The Funeral Prayer At Night

Hadith 1971

DarussalamṢaḥīḥAl-AlbaniSahih
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1971. Abû Umâmah bin Sahl bin Hunaif said: "A poor woman in Al-'Awâlî fell sick and the Prophet ﷺ used to ask them about her. He said: 'If she dies, do not bury her until I have offered the funeral prayer for her.' She died and they brought her to Al-Madînah after dark, and they found that the Messenger of Allâh ﷺ had gone to sleep. They did not like to wake him up, so they offered the funeral prayer for her and buried her in Baqî' Al-Gharqad. The next morning they came and the Messenger of Allâh ﷺ asked them about her. They said: 'She has been buried, O Messenger of Allâh. We came to you and found you sleeping, and we did not like to wake you up.' He said: 'Let's go.' He set out walking and they went with him and showed him her grave. The Messenger of Allāh ﷺ stood and they formed rows behind him, and he offered the funeral prayer for her, saying the Takbīr four times." (Ṣaḥīḥ)

Arabic text

1969 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: حَدَّثَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ أَنَّهُ قَالَ: اشْتَكَتِ امْرَأَةٌ بِالْعَوالِي مِسْكِينَةٌ، فَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُهُمْ عَنْهَا، وَقَالَ: «إِنْ مَاتَتْ فَلَا تَدْفِنُوهَا حَتَّى أُصَلِّيَ عَلَيْهَا»، فَتُوُفِّيَتْ، فَجَاءُوا بِهَا إِلَى الْمَدِينَةِ بَعْدَ الْعَتَمَةِ، فَوَجَدُوا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ نَامَ، فَكَرِهُوا أَنْ يُوقِظُوهُ، فَصَلَّوْا عَلَيْهَا وَدَفَنُوهَا بِبَقِيعِ الْغَرْقَدِ، فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَاءُوا فَسَأَلَهُمْ عَنْهَا، فَقَالُوا: قَدْ دُفِنَتْ يَا رَسُولَ اللَّهِ، وَقَدْ جِئْنَاكَ فَوَجَدْنَاكَ نَائِمًا فَكَرِهْنَا أَنْ نُوقِظَكَ، قَالَ: «فَانْطَلِقُوا»، فَانْطَلَقَ يَمْشِي وَمَشَوْا مَعَهُ حَتَّى أَرَوْهُ قَبْرَهَا، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَصَفُّوا وَرَاءَهُ، فَصَلَّى عَلَيْهَا وَكَبَّرَ أَرْبَعًا

Sunan an-Nasai · Hadith 1971

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Chapter 72

Forming Rows To Offer The Funeral Prayer

Hadith 1972

DarussalamṢaḥīḥAl-AlbaniSahih
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1972. It was narrated from Jābir that the Messenger of Allāh ﷺ said: "Your brother An-Najāshī has died, so get up and offer the funeral prayer for him." He stood up and put us in rows as is done for the funeral prayer, and we prayed for him. (Ṣaḥīḥ)

Arabic text

1970 - أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ، فَقُومُوا فَصَلُّوا عَلَيْهِ»، فَقَامَ فَصَفَّ بِنَا كَمَا يُصَفُّ عَلَى الْجَنَازَةِ وَصَلَّى عَلَيْهِ

Sunan an-Nasai · Hadith 1972

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Hadith 1973

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1973. It was narrated from Abū Hurairah that the Prophet ﷺ announced the death of An-Najāshī to the people on the day that he died, then he took them out to the prayer place and put them in rows and offered the funeral prayer for him, saying the Takbīr four times. (Ṣaḥīḥ)

Arabic text

1971 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَالِكٍ، عَنْ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَعَى لِلنَّاسِ النَّجَاشِيَّ الْيَوْمَ الَّذِي مَاتَ فِيهِ، ثُمَّ خَرَجَ بِهِمْ إِلَى الْمُصَلَّى، فَصَفَّ بِهِمْ فَصَلَّى عَلَيْهِ وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ»

Sunan an-Nasai · Hadith 1973

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Hadith 1974

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1974. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ announced the death of An-Najâshî to his Companions in Al-Madînah, so they formed rows behind him and he offered the funeral prayer for him, saying the Takbîr four times." (Sahîh) Abû 'Abdur-Rahmân (An-Nasâ'î) said: I did not understand "Ibn Al-Musayyab" as I wanted to.[1]

Arabic text

1972 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ ابْنِ الْمُسَيَّبِ، وَأَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: «نَعَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّجَاشِيَّ لِأَصْحَابِهِ بِالْمَدِينَةِ، فَصَفُّوا خَلْفَهُ، فَصَلَّى عَلَيْهِ، وَكَبَّرَ أَرْبَعًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «ابْنُ الْمُسَيَّبِ إِنِّي لَمْ أَفْهَمْهُ كَمَا أَرَدْتَ»

Sunan an-Nasai · Hadith 1974

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Hadith 1975

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1975. It was narrated from Jâbir that the Messenger of Allâh ﷺ said: "Your brother has died, so get up and offer the funeral prayer for him." So we formed two rows to pray for him. (Sahîh)

Arabic text

1973 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَنْبَأَنَا إِسْمَعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَخَاكُمْ قَدْ مَاتَ، فَقُومُوا فَصَلُّوا عَلَيْهِ»، فَصَفَفْنَا عَلَيْهِ صَفَّيْنِ

Sunan an-Nasai · Hadith 1975

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Hadith 1976

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1976. It was narrated that Jâbir said: "I was in the second row on the day the Messenger of Allâh ﷺ offered the funeral prayer for An-Najâshî." (Sahîh)

Arabic text

1974 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، سَمِعْتُ شُعْبَةَ، يَقُولُ: ـ السَّاعَةَ يَخْرُجُ السَّاعَةَ يَخْرُجُ ـ حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: «كُنْتُ فِي الصَّفِّ الثَّانِي يَوْمَ صَلَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى النَّجَاشِيِّ»

Footnotes

1 [1] Who was one of the two who narrated it from Abâ Hurairah. And the meaning is that when it was narrated to An-Nasâ'î, he did not hear it clearly or was not sure that his Shaikh said "Ibn Al-Musayyab."

Sunan an-Nasai · Hadith 1976

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Hadith 1977

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1977. It was narrated that Imrân bin Ḥusain said: "The Messenger of Allāh ﷺ said to us: 'Your brother An-Najāshī has died, so get up and offer the funeral prayer for him.' So we got up and formed rows to pray for him, as rows are formed to pray for the dead, and he led us in praying for him as people pray for the dead." (Ṣaḥīḥ)

Arabic text

1975 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا يُونُسُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ، فَقُومُوا فَصَلُّوا عَلَيْهِ»، قَالَ: فَقُمْنَا فَصَفَفْنَا عَلَيْهِ كَمَا يُصَفُّ عَلَى الْمَيِّتِ، وَصَلَّيْنَا عَلَيْهِ كَمَا يُصَلَّى عَلَى الْمَيِّتِ

Sunan an-Nasai · Hadith 1977

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Chapter 73

Offering The Funeral Prayer While Standing

Hadith 1978

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1978. It was narrated that Samurah said: "I offered the funeral prayer with the Messenger of Allāh ﷺ for Umm Ka'b who had died in childbirth, and the Messenger of Allāh ﷺ stood in line at her mid-section to pray." (Ṣaḥīḥ)

Arabic text

1976 - أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنَا حُسَيْنٌ، عَنْ ابْنِ بُرَيْدَةَ، عَنْ سَمُرَةَ، قَالَ: «صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أُمِّ كَعْبٍ مَاتَتْ فِي نِفَاسِهَا، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ فِي وَسَطِهَا»

Sunan an-Nasai · Hadith 1978

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Chapter 74

Combining The Funerals Of A Boy And A Woman

Hadith 1979

DarussalamHasanAl-AlbaniSahih
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1979. It was narrated that 'Ammār said: "The Janazah of a boy and a woman were brought. The boy was placed closer to the people and the woman was placed beyond him, and the funeral prayer was offered for them. Among the people were Abū Sa'eed Al-Khudrī, Ibn 'Abbās, Abū Qatādah and Abū Hurairah. I asked them about that and they said: "(It is) Sunnah." (Hasan)

Arabic text

1977 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا سَعِيدٌ، قَالَ: حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَمَّارٍ قَالَ: «حَضَرَتْ جَنَازَةُ صَبِيٍّ وَامْرَأَةٍ، فَقُدِّمَ الصَّبِيُّ مِمَّا يَلِي الْقَوْمَ، وَوُضِعَتِ الْمَرْأَةُ وَرَاءَهُ، فَصَلَّى عَلَيْهِمَا»، وَفِي الْقَوْمِ أَبُو سَعِيدٍ الْخُدْرِيُّ، وَابْنُ عَبَّاسٍ، وَأَبُو قَتَادَةَ، وَأَبُو هُرَيْرَةَ فَسَأَلْتُهُمْ عَنْ ذَلِكَ، فَقَالُوا: «السُّنَّةُ»

Sunan an-Nasai · Hadith 1979

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Chapter 75

Combining The Funerals Of Men And Women

Hadith 1980

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1980. Ibn Juraij said: "I heard Nāfi' claim that Ibn 'Umar offered the funeral prayer for nine together. He put the men closer to the Imām and the women closer to the Qiblah, and he placed them (the women) in one row. And the body of Umm Kulthûm bint 'Alî the wife of 'Umar bin Al-Khaṭṭâb, and a son of hers called Zaid were placed together. The Imâm that day was Sa'eed bin Al-'Âs and among the people were Ibn 'Umar, Abû Hurairah, Abû Sa'eed and Abû Qatâdah. The boy was placed closer to the Imâm. A man said something objecting to that, so I looked at Ibn 'Abbâs, Abû Hurairah, Abû Sa'eed and Abû Qatâdah and said: 'What is this?' They said: 'It is the Sunnah.'" (Saḥīḥ)

Arabic text

١٩٧٨ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ رَافِعٍ قَالَ: أَنْبَأَنَا ‌عَبْدُ الرَّزَّاقِ قَالَ: أَنْبَأَنَا ‌ابْنُ جُرَيْجٍ قَالَ: سَمِعْتُ ‌نَافِعًا يَزْعُمُ «أَنَّ ‌ابْنَ عُمَرَ صَلَّى عَلَى تِسْعِ جَنَائِزَ جَمِيعًا، فَجَعَلَ الرِّجَالَ يَلُونَ الْإِمَامَ وَالنِّسَاءَ يَلِينَ الْقِبْلَةَ، فَصَفَّهُنَّ صَفًّا وَاحِدًا، وَوُضِعَتْ جِنَازَةُ أُمِّ كُلْثُومِ بِنْتِ عَلِيٍّ امْرَأَةِ عُمَرَ بْنِ الْخَطَّابِ وَابْنٍ لَهَا يُقَالُ لَهُ: زَيْدٌ وُضِعَا جَمِيعًا، وَالْإِمَامُ يَوْمَئِذٍ سَعِيدُ بْنُ الْعَاصِ، وَفِي النَّاسِ ابْنُ عُمَرَ، وَأَبُو هُرَيْرَةَ، وَأَبُو سَعِيدٍ، وَأَبُو قَتَادَةَ، فَوُضِعَ الْغُلَامُ مِمَّا يَلِي الْإِمَامَ فَقَالَ رَجُلٌ: فَأَنْكَرْتُ ذَلِكَ فَنَظَرْتُ إِلَى ‌ابْنِ عَبَّاسٍ ، ‌وَأَبِي هُرَيْرَةَ ، ‌وَأَبِي سَعِيدٍ ، ‌وَأَبِي قَتَادَةَ فَقُلْتُ: مَا هَذَا؟ قَالُوا: هِيَ السُّنَّةُ».

Sunan an-Nasai · Hadith 1980

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Hadith 1981

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1981. It was narrated from Samurah bin Jundab that the Messenger of Allâh ﷺ offered the funeral prayer for a mother who had died in childbirth, and he stood in line with her middle. (Saḥīḥ)

Arabic text

1979 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَنْبَأَنَا ابْنُ الْمُبَارَكِ، وَالْفَضْلُ بْنُ مُوسَى، ح وأَخْبَرَنَا سُوَيْدٌ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حُسَيْنٍ الْمُكْتِبِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَى أُمِّ فُلَانٍ مَاتَتْ فِي نِفَاسِهَا، فَقَامَ فِي وَسَطِهَا»

Sunan an-Nasai · Hadith 1981

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Chapter 76

The Number Of Takbîrs In The Funeral Prayer

Hadith 1982

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1982. It was narrated from Abû Hurairah that the Messenger of Allāh ﷺ announced the death of An-Najāshī to the people, and he led them out and arranged them in rows, and said the Takbīr four times. (Ṣaḥīḥ)

Arabic text

1980 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ ابْنِ شِهَابٍ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَعَى لِلنَّاسِ النَّجَاشِيَّ، وَخَرَجَ بِهِمْ فَصَفَّ بِهِمْ، وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ»

Sunan an-Nasai · Hadith 1982

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Hadith 1983

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1983. It was narrated that Abū Umāmah bin Saḥl said: "A woman from among the people of Al-'Awālī fell sick and the Prophet ﷺ was the best in visiting the sick. He said: 'When she dies, inform me.' She died at night and they buried her without telling the Prophet ﷺ. The following morning he asked about her and they said: 'We did not like to wake you, O Messenger of Allāh ﷺ.' So he went to her grave and offered the funeral prayer for her and said the Takbīr four times." (Ṣaḥīḥ)

Arabic text

1981 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ قَالَ: مَرِضَتِ امْرَأَةٌ مِنْ أَهْلِ الْعَوَالِي، وَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ شَيْءٍ عِيَادَةً لِلْمَرِيضِ، فَقَالَ: «إِذَا مَاتَتْ فَآذِنُونِي»، فَمَاتَتْ لَيْلًا، فَدَفَنُوهَا وَلَمْ يُعْلِمُوا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا أَصْبَحَ سَأَلَ عَنْهَا، فَقَالُوا: كَرِهْنَا أَنْ نُوقِظَكَ يَا رَسُولَ اللَّهِ، فَأَتَى قَبْرَهَا، فَصَلَّى عَلَيْهَا وَكَبَّرَ أَرْبَعًا

Sunan an-Nasai · Hadith 1983

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Hadith 1984

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1984. It was narrated from Abū Laila that Zaid bin Arqam offered the funeral prayer and said the Takbīr five times, and said that the Messenger of Allāh ﷺ had said the Takbīr like this. (Ṣaḥīḥ)

Arabic text

1982 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ، عَنْ ابْنِ أَبِي لَيْلَى، أَنَّ زَيْدَ بْنَ أَرْقَمَ صَلَّى عَلَى جَنَازَةٍ فَكَبَّرَ عَلَيْهَا خَمْسًا، وَقَالَ: «كَبَّرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sunan an-Nasai · Hadith 1984

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Chapter 77

Supplication

Hadith 1985

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1985. It was narrated that 'Awf bin Mâlik said: "I heard the Messenger of Allâh ﷺ offer the funeral prayer and say: Allâhumma ighfir lahu warhamhu wa a'fu 'anhu wa 'âfhihi, wa akrim nuzulahu wa wassi' mudkhalahu waghsilhu bi-mâ' waththalin wa-barad, wa naqqihi min al-khaṭāyâ kamâ yunaqqa ath-thawb al-abyaḍ min ad-danas. Wa abdilhu dâran khairan min dârihi wa ahlân khayran min ahlhihi, wa zawjan khayran min zawjihi. Wa qîhi 'adhâb al-qabri wa 'adhâb an-nâr (O Allâh, forgive him and have mercy on him, forgive him and keep him safe and sound, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a wife better than his wife. Protect him from the torment of the grave and the torment of Hell-fire)."1 'Awf said: "I wished that I was that deceased person because of the supplication that the Messenger of Allâh ﷺ said for that deceased person."2 (Šâhîh)

Arabic text

1983 - أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، عَنْ ابْنِ وَهْبٍ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي حَمْزَةَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَى جَنَازَةٍ يَقُولُ: «اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ، وَاعْفُ عَنْهُ وَعَافِهِ، وَأَكْرِمْ نُزُلَهُ، وَوَسِّعْ مُدْخَلَهُ، وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ، وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ، وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ، وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ، وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ، وَقِهِ عَذَابَ الْقَبْرِ، وَعَذَابَ النَّارِ»، قَالَ عَوْفٌ: فَتَمَنَّيْتُ أَنْ لَوْ كُنْتُ الْمَيِّتَ لِدُعَاءِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِذَلِكَ الْمَيِّتِ

Sunan an-Nasai · Hadith 1985

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Hadith 1986

DarussalamṢaḥīḥAl-AlbaniSahih
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1986. It was narrated that Jubair bin Nufair Al-Ḥadramī said: "I heard 'Awf bin Mālik say: 'I heard the Messenger of Allāh ﷺ offering the funeral prayer for one who had died, and I heard him say in his supplication: Allāhummaghfir lahu warḥamhu wa 'āfihi, wa a'fu 'anhu, wa akrim nuzulahu wa wassi' mudkhalahu waghsilhu bil-mā' wath-thalji wal-barad, wa naqqihi min al-khaṭayā kamā naqqaitathawb al-abyaḍ min ad-danas. Wa abdilhu dāran khairan min dārihi, wa aḥlan khayran min aḥlihi, wa zawjan khayran min zawjihi. Wa adkhilahul-jannah wa najjihi min an-nār" (O Allāh, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as you cleanse a white garment of dirt. O Allāh, give him a house better than his house and a family better than his family and a wife better than his wife, and admit him to Paradise and save him from Hellfire.)" Or he said: "Wa a'idhhu min 'adhāb al-qabr (And protect him from the torment of the grave.)" (Ṣaḥīḥ)

Arabic text

1984 - أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ الْكَلَاعِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ، قَالَ: سَمِعْتُ عَوْفَ بْنَ مَالِكٍ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى مَيِّتٍ فَسَمِعْتُ فِي دُعَائِهِ وَهُوَ يَقُولُ: " اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ، وَعَافِهِ وَاعْفُ عَنْهُ، وَأَكْرِمْ نُزُلَهُ، وَوَسِّعْ مُدْخَلَهُ، وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ، وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنَ الدَّنَسِ، وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ، وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ، وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ، وَأَدْخِلْهُ الْجَنَّةَ وَنَجِّهِ مِنَ النَّارِ ـ أَوْ قَالَ ـ: وَأَعِذْهُ مِنْ عَذَابِ الْقَبْرِ "

Sunan an-Nasai · Hadith 1986

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Hadith 1987

DarussalamHasanAl-AlbaniSahih
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1987. It was narrated from 'Amr bin Maimūn from 'Abdullāh bin Rubayy'ah As-Sulamî, who was also one of the Companions of Allâh's Messenger ﷺ, from 'Ubaid bin Khâlid As-Sulamî, that the Messenger of Allâh ﷺ established the bond of brotherhood between two men. One of them was killed and the other died after him. We offered the funeral prayer for him, and the Prophet ﷺ said: "What did you say?" They said: "O Allâh, forgive him; O Allâh, have mercy on him; O Allâh, join him with his companion." The Prophet ﷺ said: "Where is his Salâh in comparison to his companion's Salâh? Where are his deeds in comparison to his companion's deeds? Indeed the difference between them is as great as that between heaven and Earth." (One of the narrators) 'Amr bin Maimûn said: "I was happy with that because he raised it for me."[1] (Hasan)

Arabic text

١٩٨٥ - أَخْبَرَنَا ‌سُوَيْدُ بْنُ نَصْرٍ قَالَ: أَنْبَأَنَا ‌عَبْدُ اللهِ قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌عَمْرِو بْنِ مُرَّةَ قَالَ: سَمِعْتُ ‌عَمْرَو بْنَ مَيْمُونٍ يُحَدِّثُ عَنْ ‌عَبْدِ اللهِ بْنِ رَبِيعَةَ السُّلَمِيِّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنْ ‌عُبَيْدِ بْنِ خَالِدٍ السُّلَمِيِّ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آخَى بَيْنَ رَجُلَيْنِ فَقُتِلَ أَحَدُهُمَا وَمَاتَ الْآخَرُ بَعْدَهُ فَصَلَّيْنَا عَلَيْهِ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَا قُلْتُمْ؟ قَالُوا: دَعَوْنَا لَهُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ اللَّهُمَّ أَلْحِقْهُ بِصَاحِبِهِ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَأَيْنَ صَلَاتُهُ بَعْدَ صَلَاتِهِ وَأَيْنَ عَمَلُهُ بَعْدَ عَمَلِهِ، فَلَمَا بَيْنَهُمَا كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» قَالَ عَمْرُو بْنُ مَيْمُونٍ: أَعْجَبَنِي لِأَنَّهُ أَسْنَدَ لِي .

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1 [1] It appears that he means, the one whom he narrated it from was a Companion, so he was pleased that he heard it from a Companion. And Allâh knows best.

Sunan an-Nasai · Hadith 1987

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Hadith 1988

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1988. It was narrated from Abû Ibrâhîm Al-Anshârî, from his father, that he heard the Prophet ﷺ say, when offering the funeral prayer for one who had died: Allâhummighfir lihâyyinâ wa mayyitinâ wa shâhidinâ wa ghâ'ibinâ wa dhakarinâ wa unthânâ wa saghîrinâ wa kabîrinâ (O Allâh, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old). (Sahîh)

Arabic text

1986 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي إِبْرَاهِيمَ الْأَنْصَارِيِّ، عَنْ أَبِيه، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي الصَّلَاةِ عَلَى الْمَيِّتِ: «اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا، وَشَاهِدِنَا وَغَائِبِنَا، وَذَكَرِنَا وَأُنْثَانَا، وَصَغِيرِنَا وَكَبِيرِنَا»

Sunan an-Nasai · Hadith 1988

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Hadith 1989

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1989. It was narrated that Talhah bin 'Abdullâh bin 'Awf said: "I offered the funeral prayer behind Ibn 'Abbâs. He recited Fâtihat Al-Kitâb and a Sûrah, which he recited loudly, such that we could hear him. When he finished I took him by the hand and asked him. He said: '(It is) Sunnah and the truth.'" (Sahîh)

Arabic text

1987 - أَخْبَرَنَا الْهَيْثَمُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ وَهُوَ ابْنُ سَعْدٍ، قَالَ: حَدَّثَنَا أَبِي، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، قَالَ: صَلَّيْتُ خَلْفَ ابْنِ عَبَّاسٍ عَلَى جَنَازَةٍ، فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ، وَسُورَةٍ وَجَهَرَ حَتَّى أَسْمَعَنَا، فَلَمَّا فَرَغَ أَخَذْتُ بِيَدِهِ، فَسَأَلْتُهُ فَقَالَ: «سُنَّةٌ وَحَقٌّ»

Sunan an-Nasai · Hadith 1989

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Hadith 1990

DarussalamṢaḥīḥAl-AlbaniSahih
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1990. It was narrated that Talhah bin 'Abdullâh said: "I offered the funeral prayer behind Ibn 'Abbâs and I heard him reciting Fâtiḥat Al-Kitâb. When he finished I took him by the hand and asked him: 'Did you recite?' He said: 'Yes, it is the truth and the Sunnah.'" (Ṣaḥīḥ)

Arabic text

1988 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ، قَالَ: صَلَّيْتُ خَلْفَ ابْنِ عَبَّاسٍ عَلَى جَنَازَةٍ فَسَمِعْتُهُ يَقْرَأُ بِفَاتِحَةِ الْكِتَابِ، فَلَمَّا انْصَرَفَ أَخَذْتُ بِيَدِهِ، فَسَأَلْتُهُ فَقُلْتُ: تَقْرَأُ، قَالَ: «نَعَمْ، إِنَّهُ حَقٌّ وَسُنَّةٌ»

Sunan an-Nasai · Hadith 1990

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Hadith 1991

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1991. It was narrated that Abû Umâmah said: "The Sunnah, when offering the funeral prayer, is to recite Umm Al-Qur'ân (the Essence of the Qur'ân) quietly in the first Takbîr, then to say three (more) Takbûs and to say the Taslîm after the last one." (Ṣaḥīḥ)

Arabic text

1989 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ أَنَّهُ قَالَ: «السُّنَّةُ فِي الصَّلَاةِ عَلَى الْجَنَازَةِ أَنْ يَقْرَأَ فِي التَّكْبِيرَةِ الْأُولَى بِأُمِّ الْقُرْآنِ مُخَافَتَةً، ثُمَّ يُكَبِّرَ ثَلَاثًا، وَالتَّسْلِيمُ عِنْدَ الْآخِرَةِ»

Sunan an-Nasai · Hadith 1991

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Hadith 1992

DarussalamṢaḥīḥAl-AlbaniNot found
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1992. A similar report was narrated from Ad-Daḥḥâk bin Qais Ad-Dimashqî. (Ṣaḥīḥ)

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1990 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ سُوَيْدٍ الدِّمَشْقِيِّ الْفِهْرِيِّ، عَنْ الضَّحَّاكِ بْنِ قَيْسٍ الدِّمَشْقِيِّ بِنَحْوِ ذَلِكَ

Sunan an-Nasai · Hadith 1992

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Chapter 78

The Virtue Of The One For Whom One Hundred People Offer The Funeral Prayer

Hadith 1993

DarussalamSahihAl-AlbaniSahih
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1993. It was narrated from 'Aishah that the Prophet ﷺ said: "There is no deceased person for whom a group of Muslims whose number reaches one hundred, offers the funeral prayer, interceding for him; but their intercession for him will be accepted." (One of the narrators) Sallâm said: "I narrated it to Shu'ayb bin Al-Habhab and he said: 'Anas bin Mâlik narrated it to me from the Prophet ﷺ.'" (Sahih)

Arabic text

1991 - أَخْبَرَنَا سُوَيْدٌ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ سَلَّامِ بْنِ أَبِي مُطِيعٍ الدِّمَشْقِيِّ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، رَضِيعِ عَائِشَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ مَيِّتٍ يُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً يَشْفَعُونَ إِلَّا شُفِّعُوا فِيهِ»، قَالَ سَلَّامٌ: فَحَدَّثْتُ بِهِ شُعَيْبَ بْنَ الْحَبْحَابِ فَقَالَ: حَدَّثَنِي بِهِ أَنَسُ بْنُ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sunan an-Nasai · Hadith 1993

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Hadith 1994

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1994. It was narrated from 'Aishah that the Prophet ﷺ said: "No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding for him, but their intercession for him will be accepted." (Sahih)

Arabic text

1992 - أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ: أَنْبَأَنَا إِسْمَعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، رَضِيعٍ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَيُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ فَيَبْلُغُوا أَنْ يَكُونُوا مِائَةً، فَيَشْفَعُوا إِلَّا شُفِّعُوا فِيهِ»

Sunan an-Nasai · Hadith 1994

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Hadith 1995

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1995. Abû Bakkâr Al-Ḥakam bin Farrûkh said: "Abû Al-Maliḥ led us in offering the funeral prayer and we thought that he had said the Takbîr, but he turned to us and said: 'Make your rows straight and intercede properly.' Abû Al-Maliḥ said: Abdullâh – meaning Ibn Salîṭ – narrated to me that one of the Mothers of the believers, Maimûnah the wife of the Prophet ﷺ, said: The Prophet ﷺ told me: ‘There is no deceased person for whom a group of people offers the funeral prayer, but their intercession for him will be accepted.’ I asked Abû Al-Malîḥ about the (number of that) group and he said: ‘Forty.’ (Hasan)

Arabic text

1993 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا مُحَمَّدُ بْنُ سَوَاءٍ أَبُو الْخَطَّابِ، قَالَ: حَدَّثَنَا أَبُو بَكَّارٍ الْحَكَمُ بْنُ فَرُّوخَ، قَالَ: صَلَّى بِنَا أَبُو الْمَلِيحِ عَلَى جَنَازَةٍ فَظَنَنَّا أَنَّهُ قَدْ كَبَّرَ، فَأَقْبَلَ عَلَيْنَا بِوَجْهِهِ، فَقَالَ: أَقِيمُوا صُفُوفَكُمْ وَلْتَحْسُنْ شَفَاعَتُكُمْ، قَالَ أَبُو الْمَلِيحِ، حَدَّثَنِي عَبْدُ اللَّهِ وَهُوَ ابْنُ سَلِيطٍ، عَنْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ وَهِيَ مَيْمُونَةُ زَوْجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: أَخْبَرَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ مَيِّتٍ يُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ إِلَّا شُفِّعُوا فِيهِ»، فَسَأَلْتُ أَبَا الْمَلِيحِ عَنِ الْأُمَّةِ: فَقَالَ: أَرْبَعُونَ

Sunan an-Nasai · Hadith 1995

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Chapter 79

The Reward Of The One Who Offers The Funeral Prayer

Hadith 1996

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1996. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ said: 'Whoever offers the funeral prayer will have one Qirât and whoever stays until (the body) is placed in the Lahd will have two Qirâts, and the two Qirâts are like two great mountains.'" (Sahîh)

Arabic text

1994 - أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ، وَمَنِ انْتَظَرَهَا حَتَّى تُوضَعَ فِي اللَّحْدِ فَلَهُ قِيرَاطَانِ، وَالْقِيرَاطَانِ مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ»

Sunan an-Nasai · Hadith 1996

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Sunan an-Nasai · Hadith 1996

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Hadith 1997

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1997. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ said: 'Whoever attends a funeral until the prayer is offered will have one Qirât and whoever attends until (the body) is buried will have two Qirâts.'" It was said: "What are the two Qirâts, O Messenger of Allâh?" He said: "Like two great mountains." (Sahîh)

Arabic text

1995 - أَخْبَرَنَا سُوَيْدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنْ الزُّهْرِيِّ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّحْمَنِ الْأَعْرَجُ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ شَهِدَ جَنَازَةً حَتَّى يُصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ، وَمَنْ شَهِدَ حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ»، قِيلَ: وَمَا الْقِيرَاطَانِ يَا رَسُولَ اللَّهِ؟ قَالَ: «مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ»

Sunan an-Nasai · Hadith 1997

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Hadith 1998

DarussalamSahîhAl-AlbaniSahih
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1998. It was narrated from Abû Hurairah that the Messenger of Allâh ﷺ said: "Whoever follows the funeral of a Muslim man, seeking reward, and offers the prayer and buries him, will have two Qirâts. And whoever offers the funeral prayer then goes back before the burial, then he returns with one Qirât of reward." (Sahîh)

Arabic text

1996 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ عَوْفٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَبِعَ جَنَازَةَ رَجُلٍ مُسْلِمٍ احْتِسَابًا فَصَلَّى عَلَيْهَا وَدَفَنَهَا فَلَهُ قِيرَاطَانِ، وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بِقِيرَاطٍ مِنَ الْأَجْرِ»

Sunan an-Nasai · Hadith 1998

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Hadith 1999

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1999. It was narrated that Abû Hurairah said: "The Messenger of Allâh ﷺ said: 'Whoever follows a funeral and offers the funeral prayer then leaves, will have one Qirât of reward. And whoever follows it and offers the funeral prayer then stays until the burial is completed will have two Qirâts of reward, both of which are greater than Uḥud.'" (Sahîh)

Arabic text

1997 - أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، قَالَ: حَدَّثَنَا مَسْلَمَةُ بْنُ عَلْقَمَةَ، قَالَ: أَنْبَأَنَا دَاوُدُ، عَنْ عَامِرٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَبِعَ جَنَازَةً فَصَلَّى عَلَيْهَا ثُمَّ انْصَرَفَ فَلَهُ قِيرَاطٌ مِنَ الْأَجْرِ، وَمَنْ تَبِعَهَا فَصَلَّى عَلَيْهَا ثُمَّ قَعَدَ حَتَّى يُفْرَغَ مِنْ دَفْنِهَا فَلَهُ قِيرَاطَانِ مِنَ الْأَجْرِ، كُلُّ وَاحِدٍ مِنْهُمَا أَعْظَمُ مِنْ أُحُدٍ»

Sunan an-Nasai · Hadith 1999

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Chapter 80

Sitting Before The Body Is Placed In The Grave

Hadith 2000

DarussalamSahīhAl-AlbaniSahih
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2000. It was narrated that Abū Sa'eed said: "The Messenger of Allāh ﷺ said: 'If you see a funeral, then stand up, and whoever follows it, then let him not sit down until (the body) is placed in the grave.'" (Sahīh)

Arabic text

1998 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ هِشَامٍ، وَالْأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا رَأَيْتُمُ الْجَنَازَةَ، فَقُومُوا وَمَنْ تَبِعَهَا فَلَا يَقْعُدَنَّ حَتَّى تُوضَعَ»

Sunan an-Nasai · Hadith 2000

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Chapter 81

Standing For Funerals

Hadith 2001

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2001. It was narrated from 'Alī bin Abī Tālib that mention was made of standing at the funeral until the body is placed in the grave. 'Alī bin Abī Tālib said: "The Messenger of Allāh ﷺ stood, then he sat down." (Sahīh)

Arabic text

1999 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ وَاقِدٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ ذُكِرَ الْقِيَامُ عَلَى الْجَنَازَةِ حَتَّى تُوضَعَ، فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ: «قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَعَدَ»

Sunan an-Nasai · Hadith 2001

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Hadith 2002

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2002. It was narrated that 'Alī said: "I saw the Messenger of Allāh ﷺ stand so we stood, and we saw him sit, so we sat." (Sahīh)

Arabic text

2000 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ، عَنْ عَلِيٍّ قَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ فَقُمْنَا وَرَأَيْنَاهُ قَعَدَ فَقَعَدْنَا»

Sunan an-Nasai · Hadith 2002

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Hadith 2003

DarussalamHasanAl-AlbaniSahih
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2003. It was narrated that Al-Barā' said: "We went out with the Messenger of Allāh ﷺ for a funeral, and when we reached the grave the Lahd had not yet been prepared. He sat, and we sat around him, as if there were birds on our heads.”[1] (Hasan)

Arabic text

2001 - أَخْبَرَنَا هَارُونُ بْنُ إِسْحَقَ، قَالَ: حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زَاذَانَ، عَنْ الْبَرَاءِ قَالَ: «خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ، فَلَمَّا انْتَهَيْنَا إِلَى الْقَبْرِ وَلَمْ يُلْحَدْ، فَجَلَسَ وَجَلَسْنَا حَوْلَهُ كَأَنَّ عَلَى رُءُوسِنَا الطَّيْرَ»

Sunan an-Nasai · Hadith 2003

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Chapter 82

Burying The Martyr In His Blood

Hadith 2004

DarussalamSahihAl-AlbaniSahih
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2004. It was narrated that ‘Abdullāh bin Tha’labah said: “The Messenger of Allāh ﷺ said, concerning those who had been slain at Uhud: ‘Wrap them up in their clothes that are stained with blood, for there is no wound that is sustained for the sake of Allāh, but it will come bleeding on the Day of Resurrection; its color will be the color of blood, but its fragrance will be the fragrance of musk.’” (Sahih)

Arabic text

٢٠٠٢ - أَخْبَرَنَا ‌هَنَّادٌ ، عَنِ ‌ابْنِ الْمُبَارَكِ ، عَنْ ‌مَعْمَرٍ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عَبْدِ اللهِ بْنِ ثَعْلَبَةَ قَالَ: «قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِقَتْلَى أُحُدٍ: زَمِّلُوهُمْ بِدِمَائِهِمْ، فَإِنَّهُ لَيْسَ كَلْمٌ يُكْلَمُ فِي اللهِ إِلَّا يَأْتِي يَوْمَ الْقِيَامَةِ يَدْمَى لَوْنُهُ لَوْنُ الدَّمِ وَرِيحُهُ رِيحُ الْمِسْكِ».

Sunan an-Nasai · Hadith 2004

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Chapter 83

Where Should The Martyr Be Buried?

Hadith 2005

DarussalamNot foundAl-AlbaniDa‘if chain
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2005. It was narrated that a man : called 'Ubaidulliih bin Mu'ayyah said: "Two Muslim men were killed , on the day of At-TPif, and they : were taken to the Messenger of Alliih @. He commanded that they be buried where they were killed." ~4 fin Mu'ayyah was born during the time of the Messenger of Alliih @. (Hasan)

Arabic text

2003 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ السَّائِبِ، عَنْ رَجُلٍ، يُقَالُ لَهُ: عُبَيْدُ اللَّهِ بْنُ مُعَيَّةَ، قَالَ: أُصِيبَ رَجُلَانِ مِنَ الْمُسْلِمِينَ يَوْمَ الطَّائِفِ فَحُمِلَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «فَأَمَرَ أَنْ يُدْفَنَا حَيْثُ أُصِيبَا»، وَكَانَ ابْنُ مُعَيَّةَ وُلِدَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sunan an-Nasai · Hadith 2005

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Hadith 2006

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2006. It was narrated from Jâbir bin 'Abdullâh that the Prophet ﷺ commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madînah. (Sahîh)

Arabic text

2004 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا الْأَسْوَدُ بْنُ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُرَدُّوا إِلَى مَصَارِعِهِمْ»، وَكَانُوا قَدْ نُقِلُوا إِلَى الْمَدِينَةِ

Sunan an-Nasai · Hadith 2006

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Hadith 2007

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2007. It was narrated from Jâbir that the Prophet ﷺ said: "Bury the slain where they fell." (Sahîh)

Arabic text

2005 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِىِّ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ادْفِنُوا الْقَتْلَى فِي مَصَارِعِهِمْ»

Sunan an-Nasai · Hadith 2007

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Chapter 84

Burying An Idolater

Hadith 2008

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2008. It was narrated that 'Alī said: "I said to the Prophet ﷺ: 'Your paternal uncle, the old misguided man has died. Who will bury him?' He said: 'Go and bury your father, then do not do anything until you come to me.' So I buried him then I came, and he told me to perform Ghusl and he prayed for me, and he mentioned a supplication that I do not remember." (Hasan)

Arabic text

2006 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي أَبُو إِسْحَقَ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ، عَنْ عَلِيٍّ قَالَ: قُلْتُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ مَاتَ فَمَنْ يُوَارِيهِ؟ قَالَ: «اذْهَبْ فَوَارِ أَبَاكَ، وَلَا تُحْدِثَنَّ حَدَثًا حَتَّى تَأْتِيَنِي»، فَوَارَيْتُهُ ثُمَّ جِئْتُ، فَأَمَرَنِي فَاغْتَسَلْتُ، وَدَعَا لِي، وَذَكَرَ دُعَاءً لَمْ أَحْفَظْهُ

Sunan an-Nasai · Hadith 2008

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Chapter 85

The Lahd (Niche) And The Ditch

Hadith 2009

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2009. It was narrated that Sa'd said: "Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allāh ﷺ." (Sahih)

Arabic text

2007 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ إِسْمَعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ قَالَ: «أَلْحِدُوا لِي لَحْدًا، وَانْصِبُوا عَلَيَّ نَصْبًا كَمَا فُعِلَ بِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

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Hadith 2010

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2010. It was narrated from 'Āmir bin Sa'd that when Sa'd was dying he said: "Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allāh ﷺ." (Sahīh)

Arabic text

2008 - أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ إِسْمَعِيلَ بْنِ مُحَمَّدٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، أَنَّ سَعْدًا لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ: «أَلْحِدُوا لِي لَحْدًا، وَانْصِبُوا عَلَيَّ نَصْبًا، كَمَا فُعِلَ بِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sunan an-Nasai · Hadith 2010

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Hadith 2011

DarussalamDa'ifAl-AlbaniSahih
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2011. It was narrated from Sa'eed bin Jubair that Ibn 'Abbās said: The Messenger of Allāh ﷺ said: "The niche is for us and the ditch is for others." (Da'if)

Arabic text

2009 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ أَبُو عَبْدِ الرَّحْمَنِ الْأَذْرَمِيُّ، عَنْ حَكَّامِ بْنِ سَلْمٍ الرَّازِيِّ، عَنْ عَلِيِّ بْنِ عَبْدِ الْأَعْلَى، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللَّحْدُ لَنَا، وَالشَّقُّ لِغَيْرِنَا»

Sunan an-Nasai · Hadith 2011

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Chapter 86

It Is Recommended To Make The Grave Deep

Hadith 2012

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2012. It was narrated that Hishām bin 'Āmir said: "We complained to the Messenger of Allāh ﷺ on the day of Uhud, saying: 'O Messenger of Allāh ﷺ, it is too difficult for us to dig a grave for each person.' The Messenger of Allāh ﷺ said: 'Dig graves and make them good and deep, and bury two or three in one grave.' They said: 'Who should we put in first, O Messenger of Allāh ﷺ?' He said: 'Put in first the one who knew more Qur'ān.'" He said: "My father was the third of three in one grave." (Sahīh)

Arabic text

2010 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا إِسْحَقُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ هِشَامِ بْنِ عَامِرٍ، قَالَ: شَكَوْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ، فَقُلْنَا: يَا رَسُولَ اللَّهِ، الْحَفْرُ عَلَيْنَا لِكُلِّ إِنْسَانٍ شَدِيدٌ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «احْفِرُوا وَأَعْمِقُوا وَأَحْسِنُوا، وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ فِي قَبْرٍ وَاحِدٍ»، قَالُوا: فَمَنْ نُقَدِّمُ يَا رَسُولَ اللَّهِ؟ قَالَ: «قَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»، قَالَ: فَكَانَ أَبِي ثَالِثَ ثَلَاثَةٍ فِي قَبْرٍ وَاحِدٍ

Sunan an-Nasai · Hadith 2012

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Chapter 87

It Is Recommended To Make The Grave Wide

Hadith 2013

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2013. It was narrated from Sa'eed bin Hishām bin 'Āmir that his father said: "On the day of Uhud some of the people among the Muslims were killed, and people were wounded. The Messenger of Allāh ﷺ said: 'Dig graves and make them wide, and bury two or three in a grave, and put the one who knew more Qur'ān in first.'" (Sahīh)

Arabic text

2011 - أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: سَمِعْتُ حُمَيْدَ بْنَ هِلَالٍ، عَنْ سَعْدِ بْنِ هِشَامِ بْنِ عَامِرٍ، عَنْ أَبِيهِ، قَالَ: لَمَّا كَانَ يَوْمُ أُحُدٍ أُصِيبَ مَنْ أُصِيبَ مِنَ الْمُسْلِمِينَ، وَأَصَابَ النَّاسَ جِرَاحَاتٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «احْفِرُوا وَأَوْسِعُوا، وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ فِي الْقَبْرِ، وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»

Sunan an-Nasai · Hadith 2013

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Chapter 88

Placing A Cloth In The Laid

Hadith 2014

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2014. It was narrated that Ibn 'Abbâs said: "When the Messenger of Allâh ﷺ was buried, a red velvet cloak was placed beneath him." (Sahih)

Arabic text

2012 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، عَنْ يَزِيدَ وَهُوَ ابْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «جُعِلَ تَحْتَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ دُفِنَ قَطِيفَةٌ حَمْرَاءُ»

Sunan an-Nasai · Hadith 2014

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Chapter 89

The Times During Which It Is Prohibited To Bury The Dead

Hadith 2015

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2015. 'Uqbah bin 'Âmir Al-Juhânî said: "There are three times at which the Messenger of Allâh ﷺ forbade us to pray or to bury our dead: When the sun has risen fully until it is higher, when it reaches its zenith until it has passed the zenith, and when the sun starts to set." (Sahih)

Arabic text

2013 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا مُوسَى بْنُ عَلِيِّ بْنِ رَبَاحٍ، قَالَ: سَمِعْتُ أَبِي، قَالَ: سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ قَالَ: " ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبُرَ فِيهِنَّ مَوْتَانَا: حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ، وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَزُولَ الشَّمْسُ، وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ "

Sunan an-Nasai · Hadith 2015

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Hadith 2016

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2016. Jâbir said: "The Messenger of Allâh ﷺ delivered a Khutbah and mentioned a man among his Companions who had died and had been buried at night in a shroud that was not sufficient. The Messenger of Allâh ﷺ reprimanded them, telling them not to bury a person at night except in cases of emergency." (Sahīh)

Arabic text

2014 - أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ الْقَطَّانُ الرَّقِّيُّ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ: «خَطَبَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ رَجُلًا مِنْ أَصْحَابِهِ مَاتَ فَقُبِرَ لَيْلًا، وَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ، فَزَجَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقْبَرَ إِنْسَانٌ لَيْلًا إِلَّا أَنْ يُضْطَرَّ إِلَى ذَلِكَ»

Sunan an-Nasai · Hadith 2016

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Chapter 90

Burying A Number Of People In One Grave

Hadith 2017

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2017. It was narrated that Hishâm bin 'Âmir said: "On the day of Uḥud the people were exhausted. The Prophet ﷺ said: 'Dig graves and make them wide, and bury two or three in a grave.' They said: 'O Messenger of Allâh ﷺ, who should we 'put in first?' He said: 'Put in first the one who knew the Qur'ân most.'" (Sahīh)

Arabic text

2015 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ هِشَامِ بْنِ عَامِرٍ قَالَ: لَمَّا كَانَ يَوْمُ أُحُدٍ أَصَابَ النَّاسَ جَهْدٌ شَدِيدٌ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «احْفِرُوا وَأَوْسِعُوا، وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ فِي قَبْرٍ»، فَقَالُوا: يَا رَسُولَ اللَّهِ، فَمَنْ نُقَدِّمُ؟ قَالَ: «قَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»

Sunan an-Nasai · Hadith 2017

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Hadith 2018

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2018. It was narrated from Sa'd bin Hishâm bin 'Âmir that his father said: "Many people were wounded on the day of Uḥud and complaints were made to the Messenger of Allāh ﷺ about that. He said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'ān most.'" (Sahīh)

Arabic text

2016 - أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ: أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ سَعْدِ بْنِ هِشَامِ بْنِ عَامِرٍ، عَنْ أَبِيهِ قَالَ: اشْتَدَّ الْجِرَاحُ يَوْمَ أُحُدٍ فَشُكِيَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «احْفِرُوا وَأَوْسِعُوا وَأَحْسِنُوا، وَادْفِنُوا فِي الْقَبْرِ الِاثْنَيْنِ وَالثَّلَاثَةَ، وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»

Sunan an-Nasai · Hadith 2018

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Hadith 2019

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2019. It was narrated from Hishām bin 'Āmir that the Messenger of Allāh ﷺ said: "Dig graves and dig them well, and bury two or three (together), and put in first the one who knew the Qur'ān most." (Sahīh)

Arabic text

2017 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَبِي الدَّهْمَاءِ، عَنْ هِشَامِ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «احْفِرُوا وَأَحْسِنُوا، وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ، وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»

Sunan an-Nasai · Hadith 2019

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Chapter 91

Who Should Be Put In First?

Hadith 2020

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2020. It was narrated that Hishām bin 'Āmir said: "My father was killed on the day of Uhud, and the Prophet ﷺ said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'ān most.' My father was the third of three, and the one who knew the Qur'ān most was placed (in the grave) first." (Sahīh)

Arabic text

2018 - حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ هِشَامِ بْنِ عَامِرٍ قَالَ: قُتِلَ أَبِي يَوْمَ أُحُدٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «احْفِرُوا وَأَوْسِعُوا وَأَحْسِنُوا، وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ فِي الْقَبْرِ، وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا»، فَكَانَ أَبِي ثَالِثَ ثَلَاثَةٍ، وَكَانَ أَكْثَرَهُمْ قُرْآنًا فَقُدِّمَ

Sunan an-Nasai · Hadith 2020

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Chapter 92

Bringing The Deceased Out Of The Lahd After He Has Been Placed Therein

Hadith 2021

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2021. Jâbir said: "The Prophet ﷺ came to 'Abdullâh bin Ubayy after he had been placed in his grave, and commanded that he be brought out. He placed him on his knees and blew on him and clothed him in his shirt. And Allâh knows best." (Sahîh)

Arabic text

2019 - قَالَ الْحَارِثُ بْنُ مِسْكِينٍ: قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ سُفْيَانَ، قَالَ: سَمِعَ عَمْرٌو، جَابِرًا يَقُولُ: «أَتَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدَ اللَّهِ بْنَ أُبَيٍّ بَعْدَ مَا أُدْخِلَ فِي قَبْرِهِ فَأَمَرَ بِهِ فَأُخْرِجَ، فَوَضَعَهُ عَلَى رُكْبَتَيْهِ، وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ، وَأَلْبَسَهُ قَمِيصَهُ» وَاللَّهُ أَعْلَمُ "

Sunan an-Nasai · Hadith 2021

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Hadith 2022

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2022. Jâbir said: "The Prophet ﷺ commanded that 'Abdullâh bin Ubayy be brought out of his grave, then he placed his head on his knees and blew on him and put his shirt on him." Jâbir said: "And he prayed for him. And Allâh knows best." (Sahîh)

Arabic text

2020 - أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ: سَمِعْتُ جَابِرًا يَقُولُ: «إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِعَبْدِ اللَّهِ بْنِ أُبَيٍّ فَأَخْرَجَهُ مِنْ قَبْرِهِ، فَوَضَعَ رَأْسَهُ عَلَى رُكْبَتَيْهِ، فَتَفَلَ فِيهِ مِنْ رِيقِهِ، وَأَلْبَسَهُ قَمِيصَهُ»، قَالَ جَابِرٌ: وَصَلَّى عَلَيْهِ «وَاللَّهُ أَعْلَمُ»

Sunan an-Nasai · Hadith 2022

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Chapter 93

Bringing The Deceased Out Of The Grave After He Has Been Buried Therein

Hadith 2023

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2023. It was narrated that Jâbir said: "A man was buried with my father in the same grave, and I felt restless until I brought him out and buried him on his own.” (Sahih)

Arabic text

2021 - أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، عَنْ سَعِيدِ بْنِ عَامِرٍ، عَنْ شُعْبَةَ، عَنْ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ قَالَ: «دُفِنَ مَعَ أَبِي رَجُلٌ فِي الْقَبْرِ فَلَمْ يَطِبْ قَلْبِي حَتَّى أَخْرَجْتُهُ وَدَفَنْتُهُ عَلَى حِدَةٍ»

Sunan an-Nasai · Hadith 2023

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Chapter 94

Praying At The Grave

Hadith 2024

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2024. It was narrated from Yazīd bin Thâbit that they went out with the Messenger of Allāh ﷺ one day and he saw a new grave. He said: “What is this?” They said: “This is so-and-so, the freed slave woman of Banu so-and-so” – whom Messenger of Allāh ﷺ knew – “she died at midday and we did not like to wake you up when you were fasting and taking a nap.” The Messenger of Allāh ﷺ stood (for prayer) and the people formed rows behind him. He said four Takbīrs over her then he said: “If anyone among you dies while I am still among you, inform me, for my prayer for him is a mercy.” (Sahih)

Arabic text

2022 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ عَمِّهِ يَزِيدَ بْنِ ثَابِتٍ، أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَرَأَى قَبْرًا جَدِيدًا، فَقَالَ: «مَا هَذَا؟» قَالُوا: هَذِهِ فُلَانَةُ مَوْلَاةُ بَنِي فُلَانٍ، فَعَرَفَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مَاتَتْ ظُهْرًا وَأَنْتَ نَائِمٌ قَائِلٌ فَلَمْ نُحِبَّ أَنْ نُوقِظَكَ بِهَا، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَصَفَّ النَّاسَ خَلْفَهُ، وَكَبَّرَ عَلَيْهَا أَرْبَعًا، ثُمَّ قَالَ: «لَا يَمُوتُ فِيكُمْ مَيِّتٌ مَا دُمْتُ بَيْنَ أَظْهُرِكُمْ إِلَّا آذَنْتُمُونِي بِهِ، فَإِنَّ صَلَاتِي لَهُ رَحْمَةٌ»

Sunan an-Nasai · Hadith 2024

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Hadith 2025

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2025. It was narrated from Sulaimān Ash-Shaibānī from Ash- Sha'bi: "Some people passed by an isolated grave with the Messenger of Allāh ﷺ and he led them in prayer and they formed rows behind him." I said: "Who was that O Abū 'Amr?" He said: "Ibn 'Abbās." (Sahīh)

Arabic text

2023 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ الشَّيْبَانِيِّ، عَنْ الشَّعْبِيِّ، أَخْبَرَنِي مَنْ «مَرَّ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى قَبْرٍ مُنْتَبِذٍ، فَأَمَّهُمْ، وَصَفَّ خَلْفَهُ»، قُلْتُ: مَنْ هُوَ يَا أَبَا عَمْرٍو؟ قَالَ: ابْنُ عَبَّاسٍ

Sunan an-Nasai · Hadith 2025

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Hadith 2026

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2026. Ash-Shaibānī narrated that Ash-Sha'bi said: "Someone who saw the Prophet ﷺ pass by an isolated grave told me that he offered the funeral prayer there and his Companions formed rows behind him." It was said: "Who told you this?" He said: "Ibn 'Abbās." (Sahīh)

Arabic text

2024 - أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: الشَّيْبَانِيُّ أَنْبَأَنَا، عَنْ الشَّعْبِيِّ، قَالَ: أَخْبَرَنِي مَنْ رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «مَرَّ بِقَبْرٍ مُنْتَبِذٍ فَصَلَّى عَلَيْهِ، وَصَفَّ أَصْحَابَهُ خَلْفَهُ»، قِيلَ مَنْ حَدَّثَكَ؟ قَالَ: ابْنُ عَبَّاسٍ

Sunan an-Nasai · Hadith 2026

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Hadith 2027

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2027. It was narrated from Jābir that the Prophet ﷺ prayed at the grave of a woman after she had been buried. (Sahīh)

Arabic text

2025 - أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا زَيْدُ بْنُ عَلِيٍّ وَهُوَ أَبُو أُسَامَةَ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ حَبِيبِ بْنِ أَبِي مَرْزُوقٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَى قَبْرِ امْرَأَةٍ بَعْدَ مَا دُفِنَتْ»

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Chapter 95

Riding After Finishing The Funeral

Hadith 2028

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2028. It was narrated that Jābir bin Samurah said: "The Messenger of Allāh ﷺ went out to the funeral of Ibn Ad-Daḥdāḥ, and when he came back an unsaddled horse was brought to him, so he rode and we walked with him.” (Sahīh)

Arabic text

2026 - أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ، وَيَحْيَى بْنُ آدَمَ، قَالَ: حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: «خَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى جَنَازَةِ أَبِي الدَّحْدَاحِ، فَلَمَّا رَجَعَ أُتِيَ بِفَرَسٍ مُعْرَوْرًى، فَرَكِبَ وَمَشَيْنَا مَعَهُ»

Sunan an-Nasai · Hadith 2028

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Chapter 96

Making The Grave Larger

Hadith 2029

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2029. It was narrated that Jâbir said: “The Messenger of Allâh ﷺ forbade building over graves, making them larger or plastering over them.” (One of two narrators) Sulaimân bin Mûsâ added: “Or writing on them.” (Sahīh)

Arabic text

2027 - أَخْبَرَنَا هَارُونُ بْنُ إِسْحَقَ، قَالَ: حَدَّثَنَا حَفْصٌ، عَنْ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، وَأَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُبْنَى عَلَى الْقَبْرِ، أَوْ يُزَادَ عَلَيْهِ، أَوْ يُجَصَّصَ» زَادَ سُلَيْمَانُ بْنُ مُوسَى: «أَوْ يُكْتَبَ عَلَيْهِ»

Sunan an-Nasai · Hadith 2029

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Chapter 97

Building Over Graves

Hadith 2030

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2030. Jâbir said: “The Messenger of Allâh ﷺ forbade plastering over graves, building over them or sitting on them.” (Sahīh)

Arabic text

2028 - أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَجَّاجٌ، عَنْ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ تَقْصِيصِ الْقُبُورِ، أَوْ يُبْنَى عَلَيْهَا، أَوْ يَجْلِسَ عَلَيْهَا أَحَدٌ»

Sunan an-Nasai · Hadith 2030

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Chapter 98

Plastering Over Graves

Hadith 2031

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2031. It was narrated that Jâbir said: "The Messenger of Allâh ﷺ forbade plastering over graves." (Sahîh)

Arabic text

2029 - أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ تَجْصِيصِ الْقُبُورِ»

Sunan an-Nasai · Hadith 2031

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Chapter 99

Leveling Graves If They Have Been Made High

Hadith 2032

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2032. Thumâmah bin Shufa narrated: "We were with Faḍâlah bin 'Ubaid in the land of the Romans, and a companion of ours died. Faḍâlah ordered that his grave be made level, then he said: 'I heard the Messenger of Allâh ﷺ commanding that it be made level.'" (Sahîh)

Arabic text

2030 - أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ ثُمَامَةَ بْنَ شُفَيٍّ حَدَّثَهُ، قَالَ: كُنَّا مَعَ فَضَالَةَ بْنِ عُبَيْدٍ بِأَرْضِ الرُّومِ، فَتُوُفِّيَ صَاحِبٌ لَنَا فَأَمَرَ فَضَالَةُ بِقَبْرِهِ فَسُوِّيَ ثُمَّ قَالَ: «سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ بِتَسْوِيَتِهَا»

Sunan an-Nasai · Hadith 2032

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Hadith 2033

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2033. 'Alī ۝ said: "Shall I not send you on the same mission as the Messenger of Allāh ۝ sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it." (Sahīh)

Arabic text

2031 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي الْهَيَّاجِ، قَالَ: قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: أَلَا أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «لَا تَدَعَنَّ قَبْرًا مُشْرِفًا إِلَّا سَوَّيْتَهُ، وَلَا صُورَةً فِي بَيْتٍ إِلَّا طَمَسْتَهَا»

Sunan an-Nasai · Hadith 2033

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Chapter 100

Visiting Graves

Hadith 2034

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2034. It was narrated from 'Abdullāh bin Buraidah that his father said: "The Messenger of Allāh ۝ said: 'I forbade you to visit graves but now visit them; and I forbade you to eat the sacrificial meat after three days, but now keep it as long as you want; and I forbade you to make Nabīd in anything but a water-skin but now drink it from any kind of container, but do not drink intoxicants.'" (Sahīh)

Arabic text

2032 - أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ ابْنِ فُضَيْلٍ، عَنْ أَبِي سِنَانٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا، وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ، فَامْسِكُوا مَا بَدَا لَكُمْ، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلَّا فِي سِقَاءٍ فَاشْرَبُوا فِي الْأَسْقِيَةِ كُلِّهَا وَلَا تَشْرَبُوا مُسْكِرًا»

Sunan an-Nasai · Hadith 2034

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Hadith 2035

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2035. 'Abdullāh bin Buraidah narrated from his father that he was in a gathering where the Messenger of Allāh ۝ was present and he said: "I used to forbid you to eat the sacrificial meat for more than three days, but now eat it, give it to others and store it for as long as you want. And I told you not to make Nabīdh in these containers: Ad-Dubbâ, Al-Muzaqqat, An-Naqīr, and Al-Hantam.[1] But now make Nabīdh in whatever you want, but avoid everything that intoxicates. And I forbade you to visit graves, but now whoever wants to visit them, let him do so, but do not utter anything which is not suitable.” (Sahīh)

Arabic text

٢٠٣٣ - أَخْبَرَنِي ‌مُحَمَّدُ بْنُ قُدَامَةَ قَالَ: حَدَّثَنَا ‌جَرِيرٌ ، عَنْ ‌أَبِي فَرْوَةَ ، عَنِ ‌الْمُغِيرَةِ بْنِ سُبَيْعٍ ، حَدَّثَنِي ‌عَبْدُ اللهِ بْنُ بُرَيْدَةَ ، عَنْ ‌أَبِيهِ أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «إِنِّي كُنْتُ نَهَيْتُكُمْ أَنْ تَأْكُلُوا لُحُومَ الْأَضَاحِيِّ إِلَّا ثَلَاثًا فَكُلُوا وَأَطْعِمُوا وَادَّخِرُوا مَا بَدَا لَكُمْ، وَذَكَرْتُ لَكُمْ أَنْ لَا تَنْتَبِذُوا فِي الظُّرُوفِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ، انْتَبِذُوا فِيمَا رَأَيْتُمْ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ، وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَمَنْ أَرَادَ أَنْ يَزُورَ فَلْيَزُرْ، وَلَا تَقُولُوا هُجْرًا».

Sunan an-Nasai · Hadith 2035

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Chapter 101

Visiting The Grave Of An Idolater

Hadith 2036

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2036. It was narrated that Abū Hurairah said: “The Messenger of Allāh ﷺ visited the grave of his mother and wept, and caused those around him to weep. He said: ‘I asked my Lord for permission to pray for forgiveness for her and He did not give me permission, and I asked Him for permission to visit her grave and He gave me permission, so visit the graves, for they will remind you of death.’” (Sahīh)

Arabic text

2034 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: زَارَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْرَ أُمِّهِ، فَبَكَى وَأَبْكَى مَنْ حَوْلَهُ، وَقَالَ: «اسْتَأْذَنْتُ رَبِّي عَزَّ وَجَلَّ فِي أَنْ أَسْتَغْفِرَ لَهَا فَلَمْ يُؤْذَنْ لِي، وَاسْتَأْذَنْتُ فِي أَنْ أَزُورَ قَبْرَهَا فَأَذِنَ لِي، فَزُورُوا الْقُبُورَ فَإِنَّهَا تُذَكِّرُكُمُ الْمَوْتَ»

Sunan an-Nasai · Hadith 2036

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Chapter 102

The Prohibition Of Asking For Forgiveness For The Idolaters

Hadith 2037

DarussalamSahīhAl-AlbaniSahih
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2037. It was narrated from Sa'eed bin Al-Musayyab that his father said: "When Abū Tālib was dying, the Prophet ﷺ came to him and found Abū Jahl and 'Abdullāh bin Abī Umayyah with him. He said: 'O uncle, say Lā ilāha illallāh (there is none worthy of worship except Allāh), a word with which I will defend you before Allāh.' Abū Jahl and 'Abdullāh bin Abī Umayyah said: 'O Abū Tālib, are you turning away from the religion of 'Abdul-Muṭṭalib?' They kept on speaking to him until the last thing that he said was: 'The religion of 'Abdul-Muṭṭalib.' Then the Prophet ﷺ said: 'I will keep on asking for Allāh's forgiveness for you unless I am forbidden to do so.' Then the following was revealed: It is not (proper) for the Prophet and those who believe to ask Allāh's forgiveness for the idolators..[1] And the following was revealed: Verily, you (O Muḥammad) guide not whom you like."[2] (Sahīh)

Arabic text

2035 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِيهِ قَالَ: لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ دَخَلَ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعِنْدَهُ أَبُو جَهْلٍ، وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ، فَقَالَ: " أَيْ عَمِّ قُلْ: لَا إِلَهَ إِلَّا اللَّهُ، كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ عَزَّ وَجَلَّ "، فَقَالَ لَهُ أَبُو جَهْلٍ، وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ: يَا أَبَا طَالِبٍ، أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ؟ فَلَمْ يَزَالَا يُكَلِّمَانِهِ حَتَّى كَانَ آخِرُ شَيْءٍ كَلَّمَهُمْ بِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْكَ»، فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} [التوبة: 113] وَنَزَلَتْ {إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ} [القصص: 56]

Footnotes

1 [1] Ad-Dubbâ is the gourd container, Al-Muzaqqat is a bowl coated with pitch, Al-Hantam is a type of earthenware whose description is obscure, and An-Naqīr is a piece of date-palm trunk hollowed into a bowl. See No. 1868 in Sunan At-Tirmidhī.

Sunan an-Nasai · Hadith 2037

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Hadith 2038

DarussalamDa'ifAl-AlbaniHasan
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2038. It was narrated that 'Alī said: "I heard a man praying for forgiveness for his parents who were idolators, and I said: 'Are you praying for forgiveness for them even though they are idolators? He said: 'Didn't Ibrâhîm pray for forgiveness for his father?' I went to the Prophet ﷺ and told him about that, then the following was revealed: And Ibrâhîm's (Abraham) invoking (of Allâh) for his father's forgiveness was only because of a promise he (Ibrâhîm) had made to him (his father)."[1] (Da'if)

Arabic text

٢٠٣٦ - أَخْبَرَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌أَبِي الْخَلِيلِ ، عَنْ ‌عَلِيٍّ قَالَ: «سَمِعْتُ رَجُلًا يَسْتَغْفِرُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقُلْتُ: أَتَسْتَغْفِرُ لَهُمَا وَهُمَا مُشْرِكَانِ؟! فَقَالَ: أَوَ لَمْ يَسْتَغْفِرْ إِبْرَاهِيمُ لِأَبِيهِ. فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهُ فَنَزَلَتْ: {وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لأَبِيهِ إِلا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ}».

Footnotes

1 [1] At-Tawbah 9:113.

2 [2] Al-Qaṣaṣ 28:56.

Sunan an-Nasai · Hadith 2038

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Chapter 103

The Order To Seek Forgiveness For The Believers

Hadith 2039

DarussalamSahīhAl-AlbaniSahih
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2039. Muḥammad bin Qais bin Makhramah said: "Aîshah said: 'Shall I not tell you about me and about the Prophet ﷺ?' We said: 'Yes.' She said: 'When it was my night when he was with me' – meaning the Prophet ﷺ – 'he came back (from Ishâ' prayer), put his sandals by his feet and spread the edge of his Izâr on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his cloak slowly, then opened the door slowly and went out slowly. I covered my head, put on my veil and tightened my waist wrapper, then I followed his steps until he came to Al-Baqi'. He raised his hands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: 'Why are you out of breath?' I said: '(It is) nothing.' He said: 'Tell me, or the Subtle, the All-Aware will tell me.' I said: 'O Messenger of Allāh, may my father and mother be ransomed for you,' and I told him (the whole story). He said: 'So you were the black shape that I saw in front of me?' I said, 'Yes.' He struck me on the chest, which caused me pain, then he said: 'Did you think that Allāh and His Messenger would deal unjustly with you?' I said: 'Whatever the people conceal, Allāh knows it.' He said: 'Jibrīl came to me when I saw you, but he did not enter upon me because you were not fully dressed. He called me but he concealed that from you, and I answered him, but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up, and I was afraid that you would be frightened. He told me to go to Al-Baqi' and pray for forgiveness for them.' I said: 'What should I say, O Messenger of Allāh?' He said: 'Say: Peace be upon the inhabitants of this place among the believers and Muslims. May Allāh have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allāh wills.” (Sahīh)

Arabic text

2037 - أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَجَّاجٌ، عَنْ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ يَقُولُ: سَمِعْتُ عَائِشَةَ تُحَدِّثُ، قَالَتْ: أَلَا أُحَدِّثُكُمْ عَنِّي، وَعَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قُلْنَا: بَلَى، قَالَتْ: لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي ـ تَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ، وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ، فَلَمْ يَلْبَثْ إِلَّا رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ، ثُمَّ انْتَعَلَ رُوَيْدًا، وَأَخَذَ رِدَاءَهُ رُوَيْدًا، ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا، وَخَرَجَ رُوَيْدًا، وَجَعَلْتُ دِرْعِي فِي رَأْسِي، وَاخْتَمَرْتُ، وَتَقَنَّعْتُ إِزَارِي، وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ، فَرَفَعَ يَدَيْهِ ثَلَاثَ مَرَّاتٍ، فَأَطَالَ ثُمَّ انْحَرَفَ، فَانْحَرَفْتُ، فَأَسْرَعَ، فَأَسْرَعْتُ، فَهَرْوَلَ فَهَرْوَلْتُ، فَأَحْضَرَ فَأَحْضَرْتُ، وَسَبَقْتُهُ فَدَخَلْتُ فَلَيْسَ إِلَّا أَنْ اضْطَجَعْتُ، فَدَخَلَ فَقَالَ: «مَا لَكِ يَا عَائِشَةُ حَشْيَا رَابِيَةً؟»، قَالَتْ: لَا، قَالَ: «لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ»، قُلْتُ: يَا رَسُولَ اللَّهِ، بَأبِي أَنْتَ وَأُمِّي، فَأَخْبَرْتُهُ الْخَبَرَ، قَالَ: «فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي؟» قَالَتْ: نَعَمْ، فَلَهَزَنِي فِي صَدْرِي لَهْزَةً أَوْجَعَتْنِي، ثُمَّ قَالَ: «أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ؟»، قُلْتُ: مَهْمَا يَكْتُمُ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ، قَالَ: «فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ، وَلَمْ يَدْخُلْ عَلَيَّ، وَقَدْ وَضَعْتِ ثِيَابَكِ، فَنَادَانِي فَأَخْفَى مِنْكِ، فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ، فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ، وَكَرِهْتُ أَنْ أُوقِظَكِ، وَخَشِيتُ أَنْ تَسْتَوْحِشِي، فَأَمَرَنِي أَنْ آتِيَ الْبَقِيعَ، فَأَسْتَغْفِرَ لَهُمْ»، قُلْتُ: كَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ؟ قَالَ: «قُولِي السَّلَامُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، يَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ»

Footnotes

1 [1] At-Tawbah 9:114.

2 [2] See No. 1483.

Sunan an-Nasai · Hadith 2039

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Hadith 2040

DarussalamHasanAl-AlbaniDa‘if chain
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2040. It was narrated that ‘Alqamah bin Abī ‘Alqamah, from his mother, that she heard ‘Aishah say: “The Messenger of Allāh ﷺ got up one night and got dressed, then he went out. I told my slave girl Barīrah to follow him, so she followed him until he came to Al-Baqī’. Then he stood near it for as long as Allāh willed that he should stand, then he left. Barīrah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: ‘I was sent to the people of Al-Baqī’ to pray for them.’” (Hasan)

Arabic text

2038 - أَخْبَرَنِي مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ، عَنْ ابْنِ الْقَاسِمِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ: قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فَلَبِسَ ثِيَابَهُ، ثُمَّ خَرَجَ، قَالَتْ: فَأَمَرْتُ جَارِيَتِي بَرِيرَةَ تَتْبَعُهُ، فَتَبِعَتْهُ حَتَّى جَاءَ الْبَقِيعَ، فَوَقَفَ فِي أَدْنَاهُ مَا شَاءَ اللَّهُ أَنْ يَقِفَ، ثُمَّ انْصَرَفَ، فَسَبَقَتْهُ بَرِيرَةُ، فَأَخْبَرَتْنِي، فَلَمْ أَذْكُرْ لَهُ شَيْئًا حَتَّى أَصْبَحْتُ، ثُمَّ ذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: «إِنِّي بُعِثْتُ إِلَى أَهْلِ الْبَقِيعِ لِأُصَلِّيَ عَلَيْهِمْ»

Sunan an-Nasai · Hadith 2040

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Hadith 2041

DarussalamShâhîhAl-AlbaniSahih
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2041. It was narrated that ‘Aishah said that every time it was her night for the Messenger of Allāh ﷺ to stay with her, he would go out at the end of the night to Al-Baqī’ and say: “As-salāmu ‘alaykum dāra qawmin mu’mīnīn, wa innā wa iyâkum mutawâ'idûn ghadan wa mutawâkilûn, wa innâ in shâ' Allâhu bikum lâhiqûn. Allâhummaghfir li ahli baqî'il-gharqad. (Peace be upon you, O abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness).[1] Soon we will join you, if Allâh willing. O Allâh, forgive the people of Baqî Al-Gharqad.)" (Shâhîh)

Arabic text

٢٠٣٩ - أَخْبَرَنَا ‌عَلِيُّ بْنُ حُجْرٍ قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ قَالَ: حَدَّثَنَا ‌شَرِيكٌ وَهُوَ ابْنُ أَبِي نَمِرٍ ، عَنْ ‌عَطَاءٍ ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كُلَّمَا كَانَتْ لَيْلَتُهَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ فِي آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ: السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا وَإِيَّاكُمْ مُتَوَاعِدُونَ غَدًا أَوْ مُوَاكِلُونَ وَإِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَاحِقُونَ اللَّهُمَّ اغْفِرْ لِأَهْلِ بَقِيعِ الْغَرْقَدِ».

Sunan an-Nasai · Hadith 2041

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Hadith 2042

DarussalamShâhîhAl-AlbaniSahih
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2042. It was narrated from Sulaimân bin Buraidah, from his father, that when the Messenger of Allâh ﷺ came to the graveyard he would say: "As-salâmu 'alaykum ahli ad-diyâri min al-mu'minîn wal-muslimîn wa innâ in shâ' Allâhu bikum lâhiqûn. Antum lanâ faratun wa nahnu lakum taba'un, as'alullâhal-'âfiyata lanâ wa lakum. (Peace be upon the inhabitants of this place among the believers and Muslims. Soon we will join you, if Allâh willing. You have gone on ahead of us and we will follow you. I ask Allâh to keep us and you safe and sound.)" (Shâhîh)

Arabic text

2040 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَتَى عَلَى الْمَقَابِرِ فَقَالَ: «السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ، أَنْتُمْ لَنَا فَرَطٌ وَنَحْنُ لَكُمْ تَبَعٌ، أَسْأَلُ اللَّهَ الْعَافِيَةَ لَنَا وَلَكُمْ»

Footnotes

1 [1] See the wording of Muslim; No. 2255; "What you were promised will come to you soon, after some delay..." which is the more popularly reported and preserved wording.

Sunan an-Nasai · Hadith 2042

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Hadith 2043

DarussalamSahîhAl-AlbaniSahih
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2043. It was narrated that Abû Hurairah said: "When An-Najâshî died, the Prophet ﷺ said: 'Pray for forgiveness for him.'" (Sahîh)

Arabic text

2041 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: لَمَّا مَاتَ النَّجَاشِيُّ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اسْتَغْفِرُوا لَهُ»

Sunan an-Nasai · Hadith 2043

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Hadith 2044

DarussalamSahîhAl-AlbaniSahih
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2044. It was narrated that Abû Hurairah said that the Messenger of Allâh ﷺ announced the death of An-Najâshî, the ruler of Ethiopia, to them on the day that he died, and said: "Pray for forgiveness for your brother." (Sahîh)

Arabic text

2042 - أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا يَعْقُوبُ، قَالَ: حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ ابْنِ شِهَابٍ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ، وَابْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُمَا، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَعَى لَهُمُ النَّجَاشِيَّ صَاحِبَ الْحَبَشَةِ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ، فَقَالَ: «اسْتَغْفِرُوا لِأَخِيكُمْ»

Sunan an-Nasai · Hadith 2044

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Chapter 104

The Stern Warning Against Putting Lamps On Graves

Hadith 2045

DarussalamDa'ifAl-AlbaniDa‘if
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2045. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ cursed women who visit graves, and those who take them as Masjids[1] and put lamps on them." (Da'if)

Arabic text

2043 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، عَنْ أَبِي صَالِحٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «لَعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَائِرَاتِ الْقُبُورِ، وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ»

Footnotes

1 [1] The chain of the narration is weak. As for taking graves as Masjids, see chapter No. 106; as for women visiting graves - and that the curse is mentioned, it is narrated by other Companions, see Ibn Mâjah Nos. 1574 and 1576, and No. 1056 of At-Tirmidhî, see No. 225 of Ad-Da'ifah for details.

Sunan an-Nasai · Hadith 2045

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Chapter 105

The SternWarning Concerning SittingOn Graves

Hadith 2046

DarussalamSahīhAl-AlbaniSahih
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2046. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'If any one of you were to sit on a live coal until it burns his garment, that would be better for him than sitting on a grave.'" (Sahīh)

Arabic text

2044 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، عَنْ وَكِيعٍ، عَنْ سُفْيَانَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ يَجْلِسَ أَحَدُكُمْ عَلَى جَمْرَةٍ حَتَّى تَحْرُقَ ثِيَابَهُ خَيْرٌ لَهُ مِنْ أَنْ يَجْلِسَ عَلَى قَبْرٍ»

Sunan an-Nasai · Hadith 2046

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Hadith 2047

DarussalamHasanAl-AlbaniSahih
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2047. It was narrated from 'Amr bin Hazm that the Messenger of Allāh ﷺ said: "Do not sit on graves." (Hasan)

Arabic text

2045 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ: حَدَّثَنَا اللَّيْثُ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ ابْنِ أَبِي هِلَالٍ، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ النَّضْرِ بْنِ عَبْدِ اللَّهِ السَّلَمِيِّ، عَنْ عَمْرِو بْنِ حَزْمٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَقْعُدُوا عَلَى الْقُبُورِ»

Sunan an-Nasai · Hadith 2047

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Chapter 106

Taking Graves As Masjids

Hadith 2048

DarussalamṢaḥīḥAl-AlbaniSahih
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2048. It was narrated from 'Āishah that the Prophet ﷺ said: "May Allāh curse people who take the graves of their prophets as Masjids." (Ṣaḥīḥ)

Arabic text

2046 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ قَوْمًا اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»

Sunan an-Nasai · Hadith 2048

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Hadith 2049

DarussalamṢaḥīḥAl-AlbaniSahih
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2049. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ said: "May Allāh curse the Jews and Christians who took the graves of their prophets as Masjids." (Ṣaḥīḥ)

Arabic text

2047 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى صَاعِقَةُ، قَالَ: حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، قَالَ: حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»

Sunan an-Nasai · Hadith 2049

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Chapter 107

It Is Disliked To Walk Between Graves Wearing Sibtiyah Sandals[1]

Hadith 2050

DarussalamSaḥīḥAl-AlbaniHasan
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2050. It was narrated that Bashîr bin Al-Khaṣāṣiyyah said: "I was walking with the Messenger of Allāh ﷺ and he passed by the graves of the Muslims and said: 'They died before a great deal of evil came to them.' Then he passed by the graves of the idolators and said: 'They died before a great deal of good came to them.' Then he turned, and he saw a man walking between the graves in his sandals and he said: 'O you with the Sibtiyah sandals, take them off.'" (Saḥīḥ)

Arabic text

2048 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ الْأَسْوَدِ بْنِ شَيْبَانَ وَكَانَ ثِقَةً، عَنْ خَالِدِ بْنِ سُمَيْرٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، أَنَّ بَشِيرَ ابْنَ الْخَصَاصِيَةِ قَالَ: كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَمَرَّ عَلَى قُبُورِ الْمُسْلِمِينَ، فَقَالَ: «لَقَدْ سَبَقَ هَؤُلَاءِ شَرًّا كَثِيرًا»، ثُمَّ مَرَّ عَلَى قُبُورِ الْمُشْرِكِينَ، فَقَالَ: «لَقَدْ سَبَقَ هَؤُلَاءِ خَيْرًا كَثِيرًا»، فَحَانَتْ مِنْهُ الْتِفَاتَةٌ، فَرَأَى رَجُلًا يَمْشِي بَيْنَ الْقُبُورِ فِي نَعْلَيْهِ، فَقَالَ: «يَا صَاحِبَ السِّبْتِيَّتَيْنِ أَلْقِهِمَا»

Footnotes

1 [1] See No. 1483.

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Chapter 108

Leniency With Regard To Footwear Other Than Sibtiyah Sandals

Hadith 2051

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2051. It was narrated from Anas that the Prophet ﷺ said: "When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals." (Saḥīḥ)

Arabic text

2049 - أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي عُبَيْدِ اللَّهِ الْوَرَّاقُ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ»

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Chapter 109

The Questioning In The Grave

Hadith 2052

DarussalamSahīhAl-AlbaniSahih
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2052. Anas bin Mālik said: "The Prophet of Allāh ﷺ said: 'When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angels come to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: "I bear witness that he is the slave of Allāh and His Messenger. Then it is said to him: Look at your place in Hell, which Allāh has replaced for you with a place in Paradise. The Prophet ﷺ said: 'And he sees them both.'" (Sahīh)

Arabic text

2050 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَقَ، قَالَا: حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ شَيْبَانَ، عَنْ قَتَادَةَ، أَنْبَأَنَا أَنَسُ بْنُ مَالِكٍ قَالَ: قَالَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ»، قَالَ: " فَيَأْتِيهِ مَلَكَانِ، فَيُقْعِدَانِهِ فَيَقُولَانِ لَهُ: مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ فَأَمَّا الْمُؤْمِنُ، فَيَقُولُ: أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ، فَيُقَالُ لَهُ: انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ قَدْ أَبْدَلَكَ اللَّهُ بِهِ مَقْعَدًا مِنَ الْجَنَّةِ "، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَيَرَاهُمَا جَمِيعًا»

Sunan an-Nasai · Hadith 2052

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Chapter 110

The Questioning Of The Disbeliever

Hadith 2053

DarussalamSahihAl-AlbaniSahih
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2053. It was narrated from Anas that the Prophet ﷺ said: "When a person is put in his grave and his companions leave him, he hears the sound of their sandals. Two angels come to him, making him sit up, and say to him: 'What did you say about this man (Muḥammad ﷺ)?' As for the believer, he says: 'I bear witness that he is the slave of Allāh and His Messenger.' It is said to him: 'Look at your place in Hell; Allāh has replaced it for you with a place better than it.'" The Messenger of Allâh ﷻ said: "Then he sees them both." As for the disbeliever or the hypocrite, it is said to him: 'What did you say about this man?' He says: 'I do not know; I used to say what the people said.' It is said to him: 'You did not understand and you did not follow those who had understanding.' Then he is dealt a blow between his ears and the man utters a scream which everything near him hears, except for the two races."[1] (Sahih)

Arabic text

2051 - أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي عُبَيْدِ اللَّهِ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ، أَتَاهُ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولَانِ لَهُ: مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ: أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ، فَيُقَالُ لَهُ: انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ قَدْ أَبْدَلَكَ اللَّهُ بِهِ مَقْعَدًا خَيْرًا مِنْهُ " قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَيَرَاهُمَا جَمِيعًا، وَأَمَّا الْكَافِرُ أَوِ الْمُنَافِقُ، فَيُقَالُ لَهُ: مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ فَيَقُولُ: لَا أَدْرِي، كُنْتُ أَقُولُ كَمَا يَقُولُ النَّاسُ، فَيُقَالُ لَهُ: لَا دَرَيْتَ وَلَا تَلَيْتَ، ثُمَّ يُضْرَبُ ضَرْبَةً بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً يَسْمَعُهَا مَنْ يَلِيهِ غَيْرُ الثَّقَلَيْنِ "

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Chapter 111

One Who Dies From An Abdominal Illness

Hadith 2054

DarussalamNot foundAl-AlbaniSahih
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2054. 'Abdull&h bin Y a d r said: "I was sitling with Sulaimsn bin Sard and Q s l i d bin 'Urfutah, and they said that a man had died as a result of abdominal illness. They wanted to attend his funeral, and one of them said to the other: 'Didn't the Messenger of All& say: Whoever is killed by an abdomiilal illness, he will not be punished in his grave? The other said: 'Yes."' (Sahib) ['I Meaning Ji~mns and humans The disease of the stomach refers to diarrhea or cholera. Accidental death was deemed martyrdom and diarrhoea or cholera were shown as preventions of the punishment of the grave.

Arabic text

2052 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، قَالَ: أَخْبَرَنِي جَامِعُ بْنُ شَدَّادٍ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَسَارٍ، قَالَ: كُنْتُ جَالِسًا وَسُلَيْمَانُ بْنُ صُرَدٍ وخَالِدُ بْنُ عُرْفُطَةَ، فَذَكَرُوا أَنَّ رَجُلًا تُوُفِّيَ مَاتَ بِبَطْنِهِ، فَإِذَا هُمَا يَشْتَهِيَانِ أَنْ يَكُونَا شُهَدَاءَ جَنَازَتِهِ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ: أَلَمْ يَقُلْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَقْتُلْهُ بَطْنُهُ، فَلَنْ يُعَذَّبَ فِي قَبْرِهِ» فَقَالَ الْآخَرُ: بَلَى

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Chapter 112

The Martyr

Hadith 2055

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2055. It was narrated from Râshid bin Sa'd, that a man among the Companions of the Prophet ﷺ said: "O Messenger of Allâh, why will the believers be tested in their graves except the martyr?" He said: "The flashing of the swords above his head is trial enough." (Sahih)

Arabic text

2053 - أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ: حَدَّثَنَا حَجَّاجٌ، عَنْ لَيْثِ بْنِ سَعْدٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، أَنَّ صَفْوَانَ بْنَ عَمْرٍو حَدَّثَهُ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ، مَا بَالُ الْمُؤْمِنِينَ يُفْتَنُونَ فِي قُبُورِهِمْ إِلَّا الشَّهِيدَ؟ قَالَ: «كَفَى بِبَارِقَةِ السُّيُوفِ عَلَى رَأْسِهِ فِتْنَةً»

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Hadith 2056

DarussalamSahihAl-AlbaniSahih
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2056. It was narrated that Šafwân bin Umayyah said: "The plague, abdominal illness, drowning and dying in childbirth are martyrdom." (One of the narrators) said: Abû 'Uthmân narrated this to us several times, and on one occasion he attributed it to the Prophet ﷺ. (Sahih)

Arabic text

2054 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، عَنْ عَامِرِ بْنِ مَالِكٍ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ قَالَ: «الطَّاعُونُ، وَالْمَبْطُونُ، وَالْغَرِيقُ، وَالنُّفَسَاءُ شَهَادَةٌ»، قَالَ: وَحَدَّثَنَا أَبُو عُثْمَانَ مِرَارًا، وَرَفَعَهُ مَرَّةً إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

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Chapter 113

The Squeezing Of The Grave

Hadith 2057

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2057. It was narrated from Ibn 'Umar that the Messenger of Allâh ﷺ said: "This[1] is the one at whose death the Throne shook, the gates of heaven were opened for him and seventy thousand angels attended his funeral. It squeezed him once then released him." (Sahîh)

Arabic text

2055 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ، قَالَ: حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَذَا الَّذِي تَحَرَّكَ لَهُ الْعَرْشُ، وَفُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ، وَشَهِدَهُ سَبْعُونَ أَلْفًا مِنَ الْمَلَائِكَةِ، لَقَدْ ضُمَّ ضَمَّةً، ثُمَّ فُرِّجَ عَنْهُ»

Sunan an-Nasai · Hadith 2057

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Chapter 114

The Punishment In The Grave

Hadith 2058

DarussalamSahîhAl-AlbaniSahih
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2058. It was narrated that Al-Barâ' said about Allâh will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter[2] "It was revealed concerning the torment of the grave." (Sahîh)

Arabic text

2056 - أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ خَيْثَمَةَ، عَنْ الْبَرَاءِ قَالَ: {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} [إبراهيم: 27]، قَالَ: «نَزَلَتْ فِي عَذَابِ الْقَبْرِ»

Sunan an-Nasai · Hadith 2058

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Hadith 2059

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2059. It was narrated from Al-Barâ' bin 'Azib that the Prophet ﷺ said: "Allāh will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter."[1] This was revealed concerning the torment in the grave. It will be said to him (the deceased): "Who is your Lord?" And he will say: "My Lord is Allāh and my Prophet is Muḥammad ﷺ." That is what is (the meaning of) His saying: Allāh will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter." (Sahih)

Arabic text

٢٠٥٧ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا ‌مُحَمَّدٌ قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ ‌سَعْدِ بْنِ عُبَيْدَةَ ، عَنِ ‌الْبَرَاءِ بْنِ عَازِبٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «{يُثَبِّتُ اللهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} قَالَ: نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ: مَنْ رَبُّكَ؟ فَيَقُولُ: رَبِّيَ اللهُ، وَدِينِي دِينُ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَلِكَ قَوْلُهُ: {يُثَبِّتُ اللهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ}».

Footnotes

1 [1] Sa'd bin Mu'adh ؓ.

2 [2] Ibrâhîm 14:27.

Sunan an-Nasai · Hadith 2059

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Hadith 2060

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2060. It was narrated from Anas that the Prophet ﷺ heard a sound from a grave and said: "When did this man die?" They said: "He died during the Jāhilīyyah." So he was delighted and said: "Were it not that you would not bury one another, I would have prayed to Allāh to make you hear the torment of the grave." (Sahih)

Arabic text

2058 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمِعَ صَوْتًا مِنْ قَبْرٍ فَقَالَ: «مَتَى مَاتَ هَذَا؟» قَالُوا: مَاتَ فِي الْجَاهِلِيَّةِ، فَسُرَّ بِذَلِكَ، وَقَالَ: «لَوْلَا أَنْ لَا تَدَافَنُوا لَدَعَوْتُ اللَّهَ أَنْ يُسْمِعَكُمْ عَذَابَ الْقَبْرِ»

Sunan an-Nasai · Hadith 2060

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Hadith 2061

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2061. It was narrated that Abū Ayyūb said: "The Messenger of Allāh ﷺ went out after the sun had set, and heard a sound. He said: '(It is) Jews being tormented in their graves.'" (Sahîh)

Arabic text

2059 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ: أَخْبَرَنِي عَوْنُ بْنُ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، عَنْ الْبَرَاءِ بْنِ عَازِبِ، عَنْ أَبِي أَيُّوبَ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ مَا غَرَبَتِ الشَّمْسُ فَسَمِعَ صَوْتًا فَقَالَ: «يَهُودُ تُعَذَّبُ فِي قُبُورِهَا»

Footnotes

1 [1] Ibrāhīm 14:27.

Sunan an-Nasai · Hadith 2061

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Chapter 115

Seeking Refuge With Allāh From The Torment Of The Grave

Hadith 2062

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2062. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ used to say: "Allāhumma innī a'ūdhu bika min 'adhābil-qabrī wa a'ūdhu bika min 'adhābin-nār, wa a'ūdhu bika min fitnatil-mahyā wal-mamāt, wa a'ūdhu bika min fitnatil-masīhid-dajjāl (O Allāh, I seek refuge with you from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trials of life and death, and I seek refuge with You from the trial of the Dajjāl)." (Sahîh)

Arabic text

2060 - أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ: حَدَّثَنَا أَبُو إِسْمَعِيلَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ أَبَا سَلَمَةَ حَدَّثَهُ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ»

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Hadith 2063

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2063. It was narrated that Abū Hurairah said: "I heard the Messenger of Allāh ﷺ after that seeking refuge with Allāh from the torment of the grave." (Sahîh)

Arabic text

2061 - أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الْأَسْوَدِ بْنِ عَمْرٍو، عَنْ ابْنِ وَهْبٍ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ يَزِيدَ، عَنْ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: «سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ يَسْتَعِيذُ مِنْ عَذَابِ الْقَبْرِ»

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Hadith 2064

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2064. ‘Urwah bin Az-Zubair (narrated) that he heard Asmā’ bint Abī Bakr say: “The Messenger of Allāh ﷺ stood up and mentioned the trial with which a person will be tested in his grave. When he mentioned that the people became restless, which prevented me from understanding what the Messenger of Allāh ﷺ had said. When they settled down, I said to a man who was near me: ‘May Allāh bless you, what did the Messenger of Allāh ﷺ say at the end?’ He said: ‘It has been revealed to me that you will be tested in your graves with a trial close to that of the Dajjāl.’” (Sahīh)

Arabic text

2062 - أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ ابْنِ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ تَقُولُ: قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْفِتْنَةَ الَّتِي يُفْتَنُ بِهَا الْمَرْءُ فِي قَبْرِهِ، فَلَمَّا ذَكَرَ ذَلِكَ ضَجَّ الْمُسْلِمُونَ ضَجَّةً حَالَتْ بَيْنِي وَبَيْنَ أَنْ أَفْهَمَ كَلَامَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا سَكَنَتْ ضَجَّتُهُمْ قُلْتُ لِرَجُلٍ قَرِيبٍ مِنِّي: أَيْ بَارَكَ اللَّهُ لَكَ، مَاذَا قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ قَوْلِهِ؟ قَالَ: «قَدْ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا مِنْ فِتْنَةِ الدَّجَّالِ»

Sunan an-Nasai · Hadith 2064

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Hadith 2065

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2065. It was narrated from ‘Abdullāh bin ‘Abbās that the Messenger of Allāh ﷺ used to teach them this supplication as he taught them Sûrahs of the Qur'ân: Allâhumma innâ na'ûdhu bika min 'adhâbil-jahannam wa a'ûdhu bika min 'adhâbil-qabrî wa a'ûdhu bika min fitnatil-masîhid-dajjâl, wa a'ûdhu bika min fitnatil-mahyâ wal-mamât (O Allâh, I seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the trial of Al-Masîhid-Dajjâl, and I seek refuge with You from the trials of life and death).” (Sahîh)

Arabic text

٢٠٦٣ - أَخْبَرَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكٍ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌طَاوُسٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَبَّاسٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ قُولُوا: اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ».

Sunan an-Nasai · Hadith 2065

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Hadith 2066

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2066. It was narrated that 'Aîshah said: “The Messenger of Allâh ﷺ came to me and there was a Jewish woman with me who was saying: 'You will be tested in your graves.' The Messenger of Allâh ﷺ got upset and said: 'Rather the Jews will be tested.'” 'Aîshah said: “A few nights later, the Messenger of Allâh ﷺ said: 'It has been revealed to me that you will be tested in your graves.'” 'Aîshah said: “Afterward I heard the Messenger of Allâh ﷺ seeking refuge with Allâh from the torment of the grave.” (Sahîh)

Arabic text

2064 - أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ ابْنِ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، قَالَ: حَدَّثَنِي عُرْوَةُ، أَنَّ عَائِشَةَ قَالَتْ: دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعِنْدِي امْرَأَةٌ مِنَ الْيَهُودِ وَهِيَ تَقُولُ: إِنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ، فَارْتَاعَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «إِنَّمَا تُفْتَنُ يَهُودُ»، وَقَالَتْ عَائِشَةُ: فَلَبِثْنَا لَيَالِيَ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهُ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ»، قَالَتْ عَائِشَةُ: فَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدُ يَسْتَعِيذُ مِنْ عَذَابِ الْقَبْرِ

Sunan an-Nasai · Hadith 2066

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Hadith 2067

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2067. It was narrated from 'Aishah that the Prophet ﷺ used to seek refuge with Allāh from the torment of the grave and the trial of the Dajjāl, and he said: "You will be tested in your graves." (Sahīh)

Arabic text

2065 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَسْتَعِيذُ مِنْ عَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ الدَّجَّالِ، وَقَالَ: «إِنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ»

Sunan an-Nasai · Hadith 2067

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Hadith 2068

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2068. It was narrated from 'Aishah that a Jewish woman came to her and asked her to give her something, so 'Aishah gave her something, and she said: "May Allāh protect you from the torment of the grave." 'Aishah said: "She made me worried, until the Messenger of Allāh ﷺ came and I mentioned that to him. He said: "They are tormented in their graves with a torment that the animals hear." (Sahīh)

Arabic text

2066 - أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، دَخَلَتْ يَهُودِيَّةٌ عَلَيْهَا فَاسْتَوْهَبَتْهَا شَيْئًا، فَوَهَبَتْ لَهَا عَائِشَةُ، فَقَالَتْ: أَجَارَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ، قَالَتْ عَائِشَةُ: فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ، حَتَّى جَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: «إِنَّهُمْ لَيُعَذَّبُونَ فِي قُبُورِهِمْ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ»

Sunan an-Nasai · Hadith 2068

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Hadith 2069

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2069. It was narrated that 'Aishah said: "Two of the old Jewish women of Al-Madīnah came to me and said: 'The people of the graves are tormented in their graves.' But I did not believe them, and I did not want to believe them. They left and the Messenger of Allāh ﷺ entered upon me, and I said: 'O Messenger of Allāh, two of the old Jewish women of Al-Madīnah said that the people of the graves are tormented in their graves.' He said: "They spoke the truth. They are tormented in a manner that all the animals can hear." And I never saw him offer any Salâh but he sought refuge with Allâh from the torment of the grave." (Sahîh)

Arabic text

٢٠٦٧ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ قُدَامَةَ قَالَ: حَدَّثَنَا ‌جَرِيرٌ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌أَبِي وَائِلٍ ، عَنْ ‌مَسْرُوقٍ ، عَنْ ‌عَائِشَةَ قَالَتْ: «دَخَلَتْ عَلَيَّ عَجُوزَتَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا: إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ، فَكَذَّبْتُهُمَا وَلَمْ أُنْعِمْ أَنْ أُصَدِّقَهُمَا فَخَرَجَتَا، وَدَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ عَجُوزَتَيْنِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ قَالَتَا: إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ، قَالَ: صَدَقَتَا إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ كُلُّهَا. فَمَا رَأَيْتُهُ صَلَّى صَلَاةً إِلَّا تَعَوَّذَ مِنْ عَذَابِ الْقَبْرِ».

Sunan an-Nasai · Hadith 2069

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Chapter 116

Placing Palm Stalks On The Grave

Hadith 2070

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2070. The Messenger of Allâh ﷺ passed by one of the gardens of Makkah or Al-Madînah and heard the sound of two men being tormented in their graves. The Messenger of Allâh ﷺ said: "They are being punished but they are not being punished for anything that was difficult to avoid." Then he said: "Indeed, one of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk around spreading gossip." Then he called for a palm stalk which he broke in two and placed a piece of it on each grave. It was said to him: "O Messenger of Allâh, why did you do that?" He said: "May it be reduced for them so long as this does not dry out" or: "until this dries out." (Sahîh)

Arabic text

٢٠٦٨ - أَخْبَرَنَا ‌مُحَمَّدُ بْنُ قُدَامَةَ قَالَ: حَدَّثَنَا ‌جَرِيرٌ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌مُجَاهِدٍ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «مَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحَائِطٍ مِنْ حِيطَانِ مَكَّةَ أَوِ الْمَدِينَةِ سَمِعَ صَوْتَ إِنْسَانَيْنِ يُعَذَّبَانِ فِي قُبُورِهِمَا فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ ثُمَّ قَالَ: بَلَى كَانَ أَحَدُهُمَا لَا يَسْتَبْرِئُ مِنْ بَوْلِهِ وَكَانَ الْآخَرُ يَمْشِي بِالنَّمِيمَةِ. ثُمَّ دَعَا بِجَرِيدَةٍ فَكَسَرَهَا كِسْرَتَيْنِ فَوَضَعَ عَلَى كُلِّ قَبْرٍ مِنْهُمَا كِسْرَةً، فَقِيلَ لَهُ: يَا رَسُولَ اللهِ، لِمَ فَعَلْتَ هَذَا؟ قَالَ: لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا، أَوْ إِلَى أَنْ يَيْبَسَا».

Sunan an-Nasai · Hadith 2070

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Hadith 2071

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2071. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷻ passed by two graves and said: "They are being punished but they are not being punished for anything that was difficult to avoid. One of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk about spreading gossip." Then he took a fresh palm stalk and broke it in half, and planted one half on each grave. They said: "O Messenger of Allâh, why did you do that?" He said: "May it be reduced for them so long as this does not dry out." (Sahîh)

Arabic text

٢٠٦٩ - أَخْبَرَنَا ‌هَنَّادُ بْنُ السَّرِيِّ فِي حَدِيثِهِ، عَنْ ‌أَبِي مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌مُجَاهِدٍ ، عَنْ ‌طَاوُسٍ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «مَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَبْرَيْنِ فَقَالَ: إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحَدُهُمَا فَكَانَ لَا يَسْتَبْرِئُ مِنْ بَوْلِهِ، وَأَمَّا الْآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ، ثُمَّ أَخَذَ جَرِيدَةً رَطْبَةً، فَشَقَّهَا نِصْفَيْنِ ثُمَّ غَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً، فَقَالُوا: يَا رَسُولَ اللهِ، لِمَ صَنَعْتَ هَذَا؟ فَقَالَ: لَعَلَّهُمَا أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا».

Sunan an-Nasai · Hadith 2071

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Hadith 2072

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2072. It was narrated from Ibn 'Umar that the Prophet ﷺ said: "When one of you dies he is shown his place morning and evening. If he is one of the people of Paradise then he is one of the people of Paradise, and if he is one of the people of Hell, then he is one of the people of Hell, until Allâh, the Mighty and Sublime, raises him up on the Day of Resurrection." (Sahîh)

Arabic text

2070 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ، إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ، حَتَّى يَبْعَثَهُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ»

Sunan an-Nasai · Hadith 2072

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Hadith 2073

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2073. It was narrated from Ibn 'Umar that the Messenger of Allâh ﷺ said: "When one of you dies, he is shown his place morning and evening. If he is one of the people of Hell it is said: "This is your place, until Allâh, the Mighty and Sublime, raises you up on the Day of Resurrection.”) (Sahih)

Arabic text

2071 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا الْمُعْتَمِرُ، قَالَ: سَمِعْتُ عُبَيْدَ اللَّهِ يُحَدِّثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُعْرَضُ عَلَى أَحَدِكُمْ إِذَا مَاتَ مَقْعَدُهُ مِنَ الْغَدَاةِ وَالْعَشِيِّ، فَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ، قِيلَ: هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ "

Sunan an-Nasai · Hadith 2073

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Hadith 2074

DarussalamSahihAl-AlbaniSahih
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2074. It was narrated from Ibn 'Umar that the Messenger of Allāh ﷺ said: “When one of you dies, he is shown his place morning and evening. If he is one of the people of Paradise then he is one of the people of Paradise, and if he is one of the people of Hell then he is one of the people of Hell. It is said: ‘This is your place, until Allāh, the Mighty and Sublime, raises you up on the Day of Resurrection.’”) (Sahih)

Arabic text

2072 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ، عَنْ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا مَاتَ أَحَدُكُمْ عُرِضَ عَلَى مَقْعَدِهِ بِالْغَدَاةِ وَالْعَشِيِّ، إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ، فَيُقَالُ: هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ "

Sunan an-Nasai · Hadith 2074

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Chapter 117

The Souls Of The Believers

Hadith 2075

DarussalamDa’ifAl-AlbaniSahih
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2075. Ka'b bin Mālik used to narrate that the Messenger of Allāh ﷺ said: “The soul of the believer is (like a bird) flying among the trees of Paradise, until Allâh, the Mighty and Sublime, sends it back to his body on the Day of Resurrection.” (Da’if)

Arabic text

2073 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ أَنَّهُ أَخْبَرَهُ، أَنَّ أَبَاهُ كَعْبَ بْنَ مَالِكٍ كَانَ يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا نَسَمَةُ الْمُؤْمِنِ طَائِرٌ فِي شَجَرِ الْجَنَّةِ حَتَّى يَبْعَثَهُ اللَّهُ عَزَّ وَجَلَّ إِلَى جَسَدِهِ يَوْمَ الْقِيَامَةِ»

Sunan an-Nasai · Hadith 2075

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Hadith 2076

DarussalamSahihAl-AlbaniSahih
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2076. It was narrated that Anas said: "We were with 'Umar between Makkah and Al-Madinah, when he started to tell us about the people of Badr. He said: 'The Messenger of Allâh ﷺ showed us the day before where they (the disbelievers) would fall. He said: This is the place where so-and-so will fall tomorrow, if Allâh wills.' 'Umar said: 'By the One Who sent him with the truth! They did not miss those places. They were placed in a well and the Prophet ﷺ came to them and called out: O so-and-so, son of so-and-so! O so-and-so, son of so-and-so! Have you found what your Lord promised to be true? For I have found what Allâh promised me to be true.' 'Umar said: 'Are you speaking to bodies in which there are no souls?' He said: 'You do not hear what I say any better than they do.'"[1] (Sahih)

Arabic text

2074 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا سُلَيْمَانُ وَهُوَ ابْنُ الْمُغِيرَةِ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ قَالَ: كُنَّا مَعَ عُمَرَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ أَخَذَ يُحَدِّثُنَا عَنْ أَهْلِ بَدْرٍ، فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيُرِينَا مَصَارِعَهُمْ بِالْأَمْسِ، قَالَ: «هَذَا مَصْرَعُ فُلَانٍ إِنْ شَاءَ اللَّهُ غَدًا»، قَالَ عُمَرُ: وَالَّذِي بَعَثَهُ بِالْحَقِّ مَا أَخْطَئُوا تِيكَ، فَجُعِلُوا فِي بِئْرٍ، فَأَتَاهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَادَى: «يَا فُلَانُ بْنَ فُلَانٍ، يَا فُلَانُ بْنَ فُلَانٍ، هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا؟ فَإِنِّي وَجَدْتُ مَا وَعَدَنِي اللَّهُ حَقًّا»، فَقَالَ: عُمَرُ: تُكَلِّمُ أَجْسَادًا لَا أَرْوَاحَ فِيهَا، فَقَالَ: «مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ»

Footnotes

1 [1] Meaning; this is part of their torment, as being questioned about him ﷺ occurs to everyone in their grave.

Sunan an-Nasai · Hadith 2076

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Hadith 2077

DarussalamSahihAl-AlbaniSahih
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2077. It was narrated that Anas said: "During the night, the Muslims heard the Messenger of Allāh ﷺ standing and calling out at the well of Badr: 'O Abū Jahl bin Hishām! O Shaibah bin Rabī'ah! O 'Utbah bin Rabī'ah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.' They said: 'O Messenger of Allāh, are you calling out to people who have turned into rotten corpses?' He said: 'You do not hear what I say any better than they do, but they cannot answer.'" (Sahih)

Arabic text

2075 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: سَمِعَ الْمُسْلِمُونَ مِنَ اللَّيْلِ بِبِئْرِ بَدْرٍ وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَائِمٌ يُنَادِي: «يَا أَبَا جَهْلِ بْنَ هِشَامٍ، وَيَا شَيْبَةُ بْنَ رَبِيعَةَ، وَيَا عُتْبَةُ بْنَ رَبِيعَةَ، وَيَا أُمَيَّةَ بْنَ خَلَفٍ، هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا؟ فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا»، قَالُوا: يَا رَسُولَ اللَّهِ، أَوَ تُنَادِي قَوْمًا قَدْ جَيَّفُوا؟ فَقَالَ: «مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ، وَلَكِنَّهُمْ لَا يَسْتَطِيعُونَ أَنْ يُجِيبُوا»

Sunan an-Nasai · Hadith 2077

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Hadith 2078

DarussalamSahīhAl-AlbaniSahih
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2078. It was narrated from Ibn 'Umar that the Prophet ﷺ stood at the well of Badr and said: "Have you found what your Lord promised to be true?" He said: "They can hear what I am saying to them now." Mention of that was made to 'Āishah and she said: "Ibn 'Umar is mistaken. Rather the Messenger of Allāh ﷺ said: 'Now they know that what I used to say to them is the truth.' Then she recited: So verily, you (O Muḥammad) cannot make the dead to hear., until she recited the verse.”[1] (Sahīh)

Arabic text

2076 - أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، قَالَ: حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَفَ عَلَى قَلِيبِ بَدْرٍ، فَقَالَ: «هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا؟»، قَالَ: «إِنَّهُمْ لَيَسْمَعُونَ الْآنَ مَا أَقُولُ لَهُمْ»، فَذُكِرَ ذَلِكَ لِعَائِشَةَ، فَقَالَتْ: وَهِلَ ابْنُ عُمَرَ، إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهُمُ الْآنَ يَعْلَمُونَ أَنَّ الَّذِي كُنْتُ أَقُولُ لَهُمْ هُوَ الْحَقُّ»، ثُمَّ قَرَأَتْ قَوْلَهُ {إِنَّكَ لَا تُسْمِعُ الْمَوْتَى} [النمل: 80] حَتَّى قَرَأَتِ الْآيَةَ

Sunan an-Nasai · Hadith 2078

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Hadith 2079

DarussalamSahīhAl-AlbaniSahih
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2079. It was narrated that Abū Hurairah said: “The Messenger of Allāh ﷺ said: ‘The whole of the son of Adam will be consumed by the earth, except for the tailbone, from which he was created and from which he will be created anew.’” (Sahīh)

Arabic text

2077 - أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، وَمُغِيرَةُ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ بَنِي آدَمَ» ـ وَفِي حَدِيثِ مُغِيرَةَ ـ: «كُلُّ ابْنِ آدَمَ يَأْكُلُهُ التُّرَابُ إِلَّا عَجْبَ الذَّنَبِ مِنْهُ خُلِقَ، وَفِيهِ يُرَكَّبُ»

Sunan an-Nasai · Hadith 2079

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Hadith 2080

DarussalamSahīhAl-AlbaniHasan sahih
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2080. It was narrated from Abū Hurairah that the Messenger of Allāh ﷺ said: “Allāh, the Mighty and Sublime, says: ‘The son of Adam denied Me and he had no right to do so. And the son of Adam reviled Me and he had no right to do so. As for his denying Me, it is his saying that I will not resurrect him as I created him in the beginning, but resurrecting him is not more difficult for Me than creating him in the first place. And as for his reviling Me, it is his saying that Allāh has taken a son, but I am Allāh, the One, the Self-Sufficient Master, I beget not nor was I begotten, and there is none co-equal or comparable unto Me.” (Sahīh)

Arabic text

2078 - أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ عَجْلَانَ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " قَالَ اللَّهُ عَزَّ وَجَلَّ: كَذَّبَنِي ابْنُ آدَمَ، وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يُكَذِّبَنِي، وَشَتَمَنِي ابْنُ آدَمَ، وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يَشْتُمَنِي، أَمَّا تَكْذِيبُهُ إِيَّايَ، فَقَوْلُهُ: إِنِّي لَا أُعِيدُهُ كَمَا بَدَأْتُهُ، وَلَيْسَ آخِرُ الْخَلْقِ بِأَعَزَّ عَلَيَّ مِنْ أَوَّلِهِ، وَأَمَّا شَتْمُهُ إِيَّايَ، فَقَوْلُهُ: اتَّخَذَ اللَّهُ وَلَدًا وَأَنَا اللَّهُ الْأَحَدُ الصَّمَدُ، لَمْ أَلِدْ وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ "

Footnotes

1 [1] Ar-Rum 30:52.

Sunan an-Nasai · Hadith 2080

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Hadith 2081

DarussalamSahīhAl-AlbaniSahih
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2081. It was narrated that Abū Hurairah said: “I heard the Messenger of Allāh ﷺ say: There was a man who wronged himself greatly, and when he was dying he said to his family: When I am dead, burn my body then grind my bones and scatter me in the wind and at sea, for by Allāh, if Allāh gets hold of me, He will punish me in a way that He will not punish anyone else. So his family did that, but Allāh, the Mighty and Sublime, said to everything that had taken any part of him to give up what it had taken. Then there he was, standing. Allāh, the Mighty and Sublime, said: What made you do what you did? He said: Fear of You. So Allāh forgave him.” (Sahīh)

Arabic text

٢٠٧٩ - أَخْبَرَنَا ‌كَثِيرُ بْنُ عُبَيْدٍ قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ حَرْبٍ ، عَنِ ‌الزُّبَيْدِيِّ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَسْرَفَ عَبْدٌ عَلَى نَفْسِهِ حَتَّى حَضَرَتْهُ الْوَفَاةُ قَالَ لِأَهْلِهِ: إِذَا أَنَا مُتُّ فَأَحْرِقُونِي، ثُمَّ اسْحَقُونِي، ثُمَّ اذْرُونِي فِي الرِّيحِ فِي الْبَحْرِ، فَوَاللهِ لَئِنْ قَدَرَ اللهُ عَلَيَّ لَيُعَذِّبَنِّي عَذَابًا لَا يُعَذِّبُهُ أَحَدًا مِنْ خَلْقِهِ. قَالَ: فَفَعَلَ أَهْلُهُ ذَلِكَ قَالَ اللهُ - عَزَّ وَجَلَّ -: لِكُلِّ شَيْءٍ أَخَذَ مِنْهُ شَيْئًا أَدِّ مَا أَخَذْتَ فَإِذَا هُوَ قَائِمٌ قَالَ اللهُ - عَزَّ وَجَلَّ -: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ: خَشْيَتُكَ، فَغَفَرَ اللهُ لَهُ».

Sunan an-Nasai · Hadith 2081

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Hadith 2082

DarussalamSāhīhAl-AlbaniSahih
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2082. It was narrated from Hudhaifah that the Messenger of Allāh ﷺ said: "There was a man among those who came before you who thought badly of his deeds, so when death was approaching he said to his family: 'When I am dead, burn my body and grind up my bones, then scatter me in the sea, for if Allāh gets hold of me, He will never forgive me.' But Allāh commanded the angels to seize his soul. He said to him: 'What made you do what you did?' He said: 'O Lord, I only did it because I feared You.' So Allāh forgave him." (Sāhīh)

Arabic text

2080 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يُسِيءُ الظَّنَّ بِعَمَلِهِ، فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ لِأَهْلِهِ: إِذَا أَنَا مُتُّ فَأَحْرِقُونِي، ثُمَّ اطْحَنُونِي، ثُمَّ اذْرُونِي فِي الْبَحْرِ، فَإِنَّ اللَّهَ إِنْ يَقْدِرْ عَلَيَّ لَمْ يَغْفِرْ لِي، قَالَ: فَأَمَرَ اللَّهُ عَزَّ وَجَلَّ الْمَلَائِكَةَ فَتَلَقَّتْ رُوحَهُ، قَالَ لَهُ: مَا حَمَلَكَ عَلَى مَا فَعَلْتَ؟ قَالَ: يَا رَبِّ، مَا فَعَلْتُ إِلَّا مِنْ مَخَافَتِكَ، فَغَفَرَ اللَّهُ لَهُ "

Sunan an-Nasai · Hadith 2082

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Chapter 118

The Resurrection

Hadith 2083

DarussalamSāhīhAl-AlbaniSahih
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2083. It was narrated that Ibn 'Abbās said: "I heard the Messenger of Allāh ﷺ delivering a Khutbah from the Minbar and he said: 'You will meet Allāh barefoot, naked and uncircumcised.'" (Sāhīh)

Arabic text

٢٠٨١ - وَأَخْبَرَنَا ‌قُتَيْبَةُ قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَمْرٍو ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ عَلَى الْمِنْبَرِ يَقُولُ: إِنَّكُمْ مُلَاقُو اللهَ - عَزَّ وَجَلَّ - حُفَاةً عُرَاةً غُرْلًا».

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Hadith 2084

DarussalamSahihAl-AlbaniSahih
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2084. It was narrated from Ibn 'Abbās that the Prophet ﷺ said: "The people will be gathered on the Day of Resurrection naked and uncircumcised. The first one to be clothed will be Ibrāhīm ﷺ." Then he recited: As We began the first creation, We shall repeat it[1](Sahih)

Arabic text

2082 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي الْمُغِيرَةُ بْنُ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ عُرَاةً غُرْلًا، وَأَوَّلُ الْخَلَائِقِ يُكْسَى إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ»، ثُمَّ قَرَأَ: {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ} [الأنبياء: 104]

Sunan an-Nasai · Hadith 2084

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Hadith 2085

DarussalamSahihAl-AlbaniSahih
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2085. It was narrated from 'Aîshah that the Messenger of Allâh ﷺ said: "The people will be raised up on the Day of Resurrection barefoot, naked and uncircumcised." 'Aîshah said: "What about their 'Awrahs?" He said: "Every man that day will have enough to make him careless of others."[2] (Sahih)

Arabic text

2083 - أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، قَالَ: حَدَّثَنَا بَقِيَّةُ، قَالَ: أَخْبَرَنِي الزُّبَيْدِيُّ، قَالَ: أَخْبَرَنِي الزُّهْرِيُّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُبْعَثُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلًا»، فَقَالَتْ عَائِشَةُ: فَكَيْفَ بِالْعَوْرَاتِ؟ قَالَ: {لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ} [عبس: 37]

Sunan an-Nasai · Hadith 2085

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Hadith 2086

DarussalamSahihAl-AlbaniSahih
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2086. It was narrated from 'Aîshah that the Prophet ﷺ said: "You will be gathered (on the Day of Resurrection) barefoot and naked.” I said: “Men and women looking at one another?” He said: “The matter will be too difficult for people to pay attention to that.” (Sahih)

Arabic text

2084 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا أَبُو يُونُسَ الْقُشَيْرِيُّ، قَالَ: حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّكُمْ تُحْشَرُونَ حُفَاةً عُرَاةً»، قُلْتُ: الرِّجَالُ وَالنِّسَاءُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ؟ قَالَ: «إِنَّ الْأَمْرَ أَشَدُّ مِنْ أَنْ يُهِمَّهُمْ ذَلِكَ»

Footnotes

1 [1] Al-Anbiya' 21:104.

2 [2] Abasa 80:37.

Sunan an-Nasai · Hadith 2086

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Hadith 2087

DarussalamSahihAl-AlbaniSahih
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2087. It was narrated that Abū Hurairah said: “The Messenger of Allāh ﷺ said: ‘The people will be gathered on the Day of Resurrection in three ways. (The first will be) those who have the hope (of Paradise) and the fear (of punishment). (The second will be) those who come riding two on a camel, or three on a camel, or four on a camel, or ten on a camel. And the rest of them will be gathered by the Fire which will accompany them, stopping with them where they rest in the afternoon, and staying with them where they stop overnight, and staying with them wherever they are in the morning, and in the evening.’” (Sahih)

Arabic text

2085 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ: حَدَّثَنَا أَبُو هِشَامٍ، قَالَ: حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ عَلَى ثَلَاثِ طَرَائِقَ: رَاغِبِينَ رَاهِبِينَ، اثْنَانِ عَلَى بَعِيرٍ، وَثَلَاثَةٌ عَلَى بَعِيرٍ، وَأَرْبَعَةٌ عَلَى بَعِيرٍ، وَعَشْرَةٌ عَلَى بَعِيرٍ، وَتَحْشُرُ بَقِيَّتَهُمُ النَّارُ تَقِيلُ مَعَهُمْ حَيْثُ قَالُوا، وَتَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا، وَتُصْبِحُ مَعَهُمْ حَيْثُ أَصْبَحُوا، وَتُمْسِي مَعَهُمْ حَيْثُ أَمْسَوْا "

Sunan an-Nasai · Hadith 2087

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Hadith 2088

DarussalamHasanAl-AlbaniDa‘if
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2088. It was narrated that Abû Dharr said: "The truthful one whom people believe ﷺ told me: 'The people will be gathered in three groups: A group who will be riding, well fed and well clothed; a group whom the angels will drag on their faces and whom the fire will drive; and a group who will be walking with difficulty. Allâh will send a disease to kill all the riding beasts and none will remain, until a man would give a garden for a she-camel but he will not be able to have it.'" (Hasan)

Arabic text

2086 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ الْوَلِيدِ بْنِ جُمَيْعٍ، قَالَ: حَدَّثَنَا أَبُو الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، عَنْ أَبِي ذَرٍّ قَالَ: إِنَّ الصَّادِقَ الْمَصْدُوقَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنِي: " أَنَّ النَّاسَ يُحْشَرُونَ ثَلَاثَةَ أَفْوَاجٍ: فَوْجٌ رَاكِبِينَ طَاعِمِينَ كَاسِينَ، وَفَوْجٌ تَسْحَبُهُمُ الْمَلَائِكَةُ عَلَى وُجُوهِهِمْ وَتَحْشُرُهُمُ النَّارُ، وَفَوْجٌ يَمْشُونَ وَيَسْعَوْنَ يُلْقِي اللَّهُ الْآفَةَ عَلَى الظَّهْرِ فَلَا يَبْقَى، حَتَّى إِنَّ الرَّجُلَ لَتَكُونُ لَهُ الْحَدِيقَةُ يُعْطِيهَا بِذَاتِ الْقَتَبِ لَا يَقْدِرُ عَلَيْهَا "

Sunan an-Nasai · Hadith 2088

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Chapter 119

The First One To Be Clothed

Hadith 2089

DarussalamSahîhAl-AlbaniNot found
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2089. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ stood up to give an admonition and he said: 'O people, you will be gathered to Allâh naked.'" (One of the narrators) Abû Dâwûd said: "Barefoot and uncircumcised." (The narrators) Wakî and Wahb said: "Naked and uncircumcised: As We began the first creation, We shall repeat it."[1] The first one to be clothed on the Day of Resurrection will be Ibrâhîm, peace be upon him. Then some men from among my Ummah will be brought and will be taken toward the left.[1] I will say: 'O Lord, my companions.' It will be said: 'You do not know what they innovated after you were gone.' And I shall say what the righteous slave said: 'And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things. If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.'[2] And it will be said: 'These people kept turning away since you left them.'" (Sahîh)

Arabic text

2088 - أَخْبَرَنَا هَارُونُ بْنُ زَيْدٍ وَهُوَ ابْنُ أَبِي الزَّرْقَاءِ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا خَالِدُ بْنُ مَيْسَرَةَ، قَالَ: سَمِعْتُ مُعَاوِيَةَ بْنَ قُرَّةَ، عَنْ أَبِيهِ، قَالَ: كَانَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا جَلَسَ يَجْلِسُ إِلَيْهِ نَفَرٌ مِنْ أَصْحَابِهِ، وَفِيهِمْ رَجُلٌ لَهُ ابْنٌ صَغِيرٌ يَأْتِيهِ مِنْ خَلْفِ ظَهْرِهِ، فَيُقْعِدُهُ بَيْنَ يَدَيْهِ، فَهَلَكَ فَامْتَنَعَ الرَّجُلُ أَنْ يَحْضُرَ الْحَلْقَةَ لِذِكْرِ ابْنِهِ، فَحَزِنَ عَلَيْهِ، فَفَقَدَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَالِي لَا أَرَى فُلَانًا؟» قَالُوا: يَا رَسُولَ اللَّهِ، بُنَيُّهُ الَّذِي رَأَيْتَهُ هَلَكَ، فَلَقِيَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ عَنْ بُنَيِّهِ، فَأَخْبَرَهُ أَنَّهُ هَلَكَ، فَعَزَّاهُ عَلَيْهِ، ثُمَّ قَالَ: «يَا فُلَانُ، أَيُّمَا كَانَ أَحَبُّ إِلَيْكَ أَنْ تَمَتَّعَ بِهِ عُمُرَكَ، أَوْ لَا تَأْتِي غَدًا إِلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ إِلَّا وَجَدْتَهُ قَدْ سَبَقَكَ إِلَيْهِ يَفْتَحُهُ لَكَ»، قَالَ: يَا نَبِيَّ اللَّهِ، بَلْ يَسْبِقُنِي إِلَى بَابِ الْجَنَّةِ فَيَفْتَحُهَا لِي لَهُوَ أَحَبُّ إِلَيَّ، قَالَ: «فَذَاكَ لَكَ»

Footnotes

1 [1] Al-Anbiyâ' 21:104.

Sunan an-Nasai · Hadith 2089

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Chapter 120

Condolences

Hadith 2090

DarussalamNot foundAl-AlbaniNot found
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2090. Mu'iwiyah bin Qurrah narrated that his father said: "When the Prophet of Alla g sat, some of his companions wodd sit with him. Among - them was man who had a little son who used to come to him from behind, and he would make him sit in front of him. He (the child) died, and the man stopped attending the circle because it reminded him of his son, ['I Meaning, toward Hell. and made hiin feel sad. The Pro~het % missed him and said: 'wiy do I n o t see so-and-so?' They said: '0 Messenger of Allih, his son whom you saw has died.' The Prophet @ met him and asked him 3 about his son, and he told hi that he had died. H e offered his condolences and said: '0 so-and- so, which would you l i e better, to enjoy his company aU your life, or 3 to come to any of the gates of Resurrection, and find that he arrived there before you, and he is opening the gate for you?' He said: '0 Prophet of AUih! For him to get to the gate of Paradise before me and open it for me is dearer to me.' He said: 'You will have that."' (Sahi!~)

Arabic text

٢٠٨٨ - أَخْبَرَنَا ‌هَارُونُ بْنُ زَيْدٍ وَهُوَ ابْنُ أَبِي الزَّرْقَاءِ قَالَ: حَدَّثَنَا ‌أَبِي قَالَ: حَدَّثَنَا ‌خَالِدُ بْنُ مَيْسَرَةَ قَالَ: سَمِعْتُ ‌مُعَاوِيَةَ بْنَ قُرَّةَ ، عَنْ ‌أَبِيهِ قَالَ: «كَانَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا جَلَسَ يَجْلِسُ إِلَيْهِ نَفَرٌ مِنْ أَصْحَابِهِ، وَفِيهِمْ رَجُلٌ لَهُ ابْنٌ صَغِيرٌ يَأْتِيهِ مِنْ خَلْفِ ظَهْرِهِ فَيُقْعِدُهُ بَيْنَ يَدَيْهِ، فَهَلَكَ فَامْتَنَعَ الرَّجُلُ أَنْ يَحْضُرَ الْحَلْقَةَ لِذِكْرِ ابْنِهِ فَحَزِنَ عَلَيْهِ. فَفَقَدَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا لِي لَا أَرَى فُلَانًا؟ قَالُوا: يَا رَسُولَ اللهِ، بُنَيُّهُ الَّذِي رَأَيْتَهُ هَلَكَ، فَلَقِيَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ عَنْ بُنَيِّهِ فَأَخْبَرَهُ أَنَّهُ هَلَكَ، فَعَزَّاهُ عَلَيْهِ، ثُمَّ قَالَ: يَا فُلَانُ، أَيُّمَا كَانَ أَحَبُّ إِلَيْكَ؛ أَنْ تَمَتَّعَ بِهِ عُمُرَكَ، أَوْ لَا تَأْتِي غَدًا إِلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ إِلَّا وَجَدْتَهُ قَدْ سَبَقَكَ إِلَيْهِ يَفْتَحُهُ لَكَ؟ قَالَ: يَا نَبِيَّ اللهِ، بَلْ يَسْبِقُنِي إِلَى بَابِ الْجَنَّةِ فَيَفْتَحُهَا لِي لَهُوَ أَحَبُّ إِلَيَّ. قَالَ: فَذَاكَ لَكَ».

Sunan an-Nasai · Hadith 2090

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Chapter 121

Another Kind (Of Condolence)

Hadith 2091

DarussalamSahîhAl-AlbaniSahih
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English translation

2091. It was narrated that Abū Hurairah said: "The angel of death was sent to Mūsā, peace be upon him, and when he came to him, he slapped him and put his eye out. He went back to his Lord and said: 'You sent me to a slave who does not want death.' Allāh, the Mighty and Sublime, restored his eye and said: 'Go back to him and tell him to put his hand on the back of a bull, and for every hair that his hand covers he will have one year.' He said: 'O Lord, then what?' He said: 'Death.' He said: 'Let me go now.' And he (Mûsâ) asked his Lord to bring him within a stone's throw of the Holy Land, the distance of a stone's throw. The Messenger of Allâh ﷺ said: 'If I were there, I would show you his grave, beside the road beneath a red dune.'" (Sahîh)

Arabic text

2089 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، عَنْ عَبْدِ الرَّزَّاقِ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: " أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى عَلَيْهِ السَّلَامُ، فَلَمَّا جَاءَهُ صَكَّهُ، فَفَقَأَ عَيْنَهُ، فَرَجَعَ إِلَى رَبِّهِ، فَقَالَ: أَرْسَلْتَنِي إِلَى عَبْدٍ لَا يُرِيدُ الْمَوْتَ، فَرَدَّ اللَّهُ عَزَّ وَجَلَّ إِلَيْهِ عَيْنَهُ، وَقَالَ: ارْجِعْ إِلَيْهِ، فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَى مَتْنِ ثَوْرٍ، فَلَهُ بِكُلِّ مَا غَطَّتْ يَدُهُ بِكُلِّ شَعْرَةٍ سَنَةٌ، قَالَ: أَيْ رَبِّ، ثُمَّ مَهْ؟ قَالَ: الْمَوْتُ، قَالَ: فَالْآنَ، فَسَأَلَ اللَّهَ عَزَّ وَجَلَّ أَنْ يُدْنِيَهُ مِنَ الْأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ "، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَلَوْ كُنْتُ ثَمَّ، لَأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ تَحْتَ الْكَثِيبِ الْأَحْمَرِ»

Sunan an-Nasai · Hadith 2091

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Sunan an-Nasai · Hadith 2091

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Sources & notes