19. The Chapters On Military Expeditions From The Messenger Of Allāh ﷺ

English translation

1548. Abū Al-Bakhtarī narrated: "An army from the armies of the Muslims, whose commander was Salmān Al-Fārīsī, besieged one of the Persian castles. They said: 'O Abū 'Abdullāh! Should we charge them?' He said: 'Leave me to call them (to Islām) as I heard the Messenger of Allāh ﷺ call them.' So Salmān went to them and said: 'I am only a man from among you, a Persian, and you see that the 'Arabs obey me. If you become Muslims then you will have the likes of what we have, and from you will be required that which is required from us. If you refuse, and keep your religion, then we will leave you to it, and you will give us the Jizyah from your hands while you are submissive' - He said to them in Persian: 'And you are other than praiseworthy' - 'and if you refuse then we will equally resist you.' They said: 'We will not give you the Jizyah, we will fight you instead.' So they said: 'O Abū 'Abdullāh! Should we charge them?" He said: "No." He said: "So for three days he called them to the same (things), and then he said: 'Charge them.'" He said: "So we charged them, and we conquered that castle." (Da'if) [He said:] There are narrations on this topic from An-Nu'mān bin Muqarrin, Ibn 'Umar, and Ibn 'Abbās. The Hadīth of Salmān is a Hasan Hadīth, we do not know of it except as a narration of 'Aṭā' bin As-Sā'ib. I heard Muḥammad saying: "Abū Al-Bakhtārī did not see Salmān because he did not see 'Ali, and Salmān died before 'Ali." Some of the people of knowledge among the Companions of the Prophet ﷺ and others followed this Hadīth. They held the view of calling (the enemy to Islām) before fighting. This is the view of Ishāq bin Ibrāhīm. He said: "If they are first called then that is good, since it will be more intimidating." Some of the people of knowledge said there is no calling today. Aḥmad said: "I do not know of anyone who calls today." Ash-Shāfī'i said: "The enemy is not fought until they call them, unless they are in too much of a rush to do that, if it is not done, then the invitation would have been conveyed to them (previously)."

Arabic text

١٥٤٨ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌عَطَاءِ بْنِ السَّائِبِ، عَنْ ‌أَبِي الْبَخْتَرِيِّ «أَنَّ جَيْشًا مِنْ جُيُوشِ الْمُسْلِمِينَ كَانَ أَمِيرَهُمْ ‌سَلْمَانُ الْفَارِسِيُّ حَاصَرُوا قَصْرًا مِنْ قُصُورِ فَارِسَ» فَقَالُوا: يَا أَبَا عَبْدِ اللهِ أَلَا نَنْهَدُ إِلَيْهِمْ؟ قَالَ: دَعُونِي أَدْعُهُمْ كَمَا سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدْعُوهُمْ، فَأَتَاهُمْ سَلْمَانُ فَقَالَ لَهُمْ: إِنَّمَا أَنَا رَجُلٌ مِنْكُمْ فَارِسِيٌّ تَرَوْنَ الْعَرَبَ يُطِيعُونَنِي، فَإِنْ أَسْلَمْتُمْ فَلَكُمْ مِثْلُ الَّذِي لَنَا وَعَلَيْكُمْ مِثْلُ الَّذِي عَلَيْنَا، وَإِنْ أَبَيْتُمْ إِلَّا دِينَكُمْ تَرَكْنَاكُمْ عَلَيْهِ وَأَعْطُونَا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ. قَالَ: وَرَطَنَ إِلَيْهِمْ بِالْفَارِسِيَّةِ وَأَنْتُمْ غَيْرُ مَحْمُودِينَ، وَإِنْ أَبَيْتُمْ نَابَذْنَاكُمْ عَلَى سَوَاءٍ، قَالُوا: مَا نَحْنُ بِالَّذِي نُعْطِي الْجِزْيَةَ، وَلَكِنَّا نُقَاتِلُكُمْ، فَقَالُوا: يَا أَبَا عَبْدِ اللهِ أَلَا نَنْهَدُ إِلَيْهِمْ؟ قَالَ: لَا، فَدَعَاهُمْ ثَلَاثَةَ أَيَّامٍ إِلَى مِثْلِ هَذَا، ثُمَّ قَالَ: انْهَدُوا إِلَيْهِمْ، قَالَ: فَنَهَدْنَا إِلَيْهِمْ فَفَتَحْنَا ذَلِكَ الْقَصْرَ. وَفِي الْبَابِ عَنْ بُرَيْدَةَ، وَالنُّعْمَانِ بْنِ مُقَرِّنٍ، وَابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ. وَحَدِيثُ سَلْمَانَ حَدِيثٌ حَسَنٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَطَاءِ بْنِ السَّائِبِ. وَسَمِعْتُ مُحَمَّدًا يَقُولُ: أَبُو الْبَخْتَرِيِّ لَمْ يُدْرِكْ سَلْمَانَ لِأَنَّهُ لَمْ يُدْرِكْ عَلِيًّا، وَسَلْمَانُ مَاتَ قَبْلَ عَلِيٍّ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ إِلَى هَذَا، وَرَأَوْا أَنْ يُدْعَوْا قَبْلَ الْقِتَالِ، وَهُوَ قَوْلُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، قَالَ: إِنْ تُقُدِّمَ إِلَيْهِمْ فِي الدَّعْوَةِ فَحَسَنٌ يَكُونُ ذَلِكَ أَهْيَبَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَا دَعْوَةَ الْيَوْمَ، وَقَالَ أَحْمَدُ: لَا أَعْرِفُ الْيَوْمَ أَحَدًا يُدْعَى. وَقَالَ الشَّافِعِيُّ: لَا يُقَاتَلُ الْعَدُوُّ حَتَّى يُدْعَوْا إِلَّا أَنْ يَعْجَلُوا عَنْ ذَلِكَ، فَإِنْ لَمْ يَفْعَلْ فَقَدْ بَلَغَتْهُمُ الدَّعْوَةُ.

English translation

1549. Ibn ‘Āšim Al-Muzanī narrated from his father – and he was a Companion – who said: “When the Messenger of Allāh ﷺ dispatched an army or battalion, he would say to them: ‘If you see a Masjid, or hear someone calling the Adhān, then do not kill anyone.’” (Da’if) This Hadīth is Gharīb, and it is a Hadīth of Ibn ‘Uyainah.

Arabic text

١٥٤٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى الْعَدَنِيُّ الْمَكِّيُّ، وَيُكْنَى بِأَبِي عَبْدِ اللهِ الرَّجُلِ الصَّالِحِ هُوَ ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عَبْدِ الْمَلِكِ بْنِ نَوْفَلِ بْنِ مُسَاحِقٍ ، عَنِ ‌ابْنِ عِصَامٍ الْمُزَنِيِّ ، عَنْ ‌أَبِيهِ وَكَانَتْ لَهُ صُحْبَةٌ، قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا بَعَثَ جَيْشًا أَوْ سَرِيَّةً يَقُولُ لَهُمْ: إِذَا رَأَيْتُمْ مَسْجِدًا أَوْ سَمِعْتُمْ مُؤَذِّنًا فَلَا تَقْتُلُوا أَحَدًا» هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَهُوَ حَدِيثُ ابْنِ عُيَيْنَةَ.

English translation

1550. Anas narrated: “When the Messenger of Allāh ﷺ set out for Khaibar, he approached it at night and when he came to a people during the night, he would not attack them until morning. So when the morning came, the Jews came out with their shovels and baskets, then when they saw him, they said: 'Muḥammad! By Allāh Muḥammad has come with the Khamīs (an army).' So the Messenger of Allāh ﷺ said: 'Allāhu Akbar! Khaibar is destroyed, for whenever we approach the land of a people – then what an evil morning for those who have been warned.'"[1] (Saḥīh)

Arabic text

١٥٥٠ - حَدَّثَنَا ‌الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، حَدَّثَنِي ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌حُمَيْدٍ ، عَنْ ‌أَنَسٍ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ خَرَجَ إِلَى خَيْبَرَ» أَتَاهَا لَيْلًا، وَكَانَ إِذَا جَاءَ قَوْمًا بِلَيْلٍ لَمْ يُغِرْ عَلَيْهِمْ حَتَّى يُصْبِحَ، فَلَمَّا أَصْبَحَ خَرَجَتْ يَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ، فَلَمَّا رَأَوْهُ قَالُوا: مُحَمَّدٌ وَافَقَ وَاللهِ مُحَمَّدٌ الْخَمِيسَ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ {فَسَاءَ صَبَاحُ الْمُنْذَرِينَ}.

English translation

1551. Abū Ṭalḥah narrated: "When the Prophet ﷺ overtook a people he would stay at the outskirts of their city for three nights." (Saḥīh) This Hadīth is Hasan Saḥīh. The (previous) narration of Humaid from Anas is a Hasan Saḥīh Hadīth. Some of the people of knowledge permitted the surprise attack during the night. Some of them disliked it. Aḥmad and Ishāq said that there is no harm in attacking the enemy during the night. And the meaning of: "Muḥammad has come with the Khamīs" it means the army is with him.

Arabic text

١٥٥١ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَمُحَمَّدُ بْنُ بَشَّارٍ قَالَا: حَدَّثَنَا ‌مُعَاذُ بْنُ مُعَاذٍ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ، عَنْ ‌أَبِي طَلْحَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ إِذَا ظَهَرَ عَلَى قَوْمٍ أَقَامَ بِعَرْصَتِهِمْ ثَلَاثًا». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَحَدِيثُ حُمَيْدٍ عَنْ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ فِي الْغَارَةِ بِاللَّيْلِ، وَأَنْ يَبِيتُوا، وَكَرِهَهُ بَعْضُهُمْ. وَقَالَ أَحْمَدُ وَإِسْحَاقُ: لَا بَأْسَ أَنْ يُبَيَّتَ الْعَدُوُّ لَيْلًا. وَمَعْنَى قَوْلِهِ: وَافَقَ مُحَمَّدٌ الْخَمِيسَ، يَعْنِي بِهِ الْجَيْشَ.

English translation

1552. Ibn 'Umar narrated: "The Messenger of Allāh ﷺ burnt the palm trees of Banī Naḏir and cut them down at Al-Buwaīrah. So Allāh revealed: Whatever you cut down of their palm trees, or you left them standing on their trunks, then it was by the permission of Allāh, and in order to disgrace the rebellious."[1] (Sahīh) There is something on this topic from Ibn 'Abbās. And this Hadīth is Hasan Sahīh. Some of the people of knowledge followed this, and they did not see any harm in cutting down the trees and destroying the fortresses. Some of them disliked that. This is the view of Al-Awzā'ī. Al-Awzā'ī said: "Abū Bakr Aṣ-Ṣiddīq prohibited [Yazīd] from cutting fruit-bearing trees or destroying buildings, and the Muslims acted accordingly afterwards." Ash-Shāfī'ī said: "There is no harm in burning in the land of the enemy, nor cutting down the trees and fruit-bearing trees." Aḥmad said: "There may be places in which they have no choice about that. But as for haphazardly, then there should be no burning." Iṣhāq said: "Burning is Sunnah when it will be more offensive to them."

Arabic text

١٥٥٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَرَّقَ نَخْلَ بَنِي النَّضِيرِ» وَقَطَعَ، وَهِيَ الْبُوَيْرَةُ، فَأَنْزَلَ اللهُ {مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللهِ وَلِيُخْزِيَ الْفَاسِقِينَ} وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ إِلَى هَذَا وَلَمْ يَرَوْا بَأْسًا بِقَطْعِ الْأَشْجَارِ وَتَخْرِيبِ الْحُصُونِ. وَكَرِهَ بَعْضُهُمْ ذَلِكَ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ، قَالَ الْأَوْزَاعِيُّ: وَنَهَى أَبُو بَكْرٍ الصِّدِّيقُ يَزِيدَ أَنْ يَقْطَعَ شَجَرًا مُثْمِرًا أَوْ يُخَرِّبَ عَامِرًا، وَعَمِلَ بِذَلِكَ الْمُسْلِمُونَ بَعْدَهُ. وَقَالَ الشَّافِعِيُّ: لَا بَأْسَ بِالتَّحْرِيقِ فِي أَرْضِ الْعَدُوِّ وَقَطْعِ الْأَشْجَارِ وَالثِّمَارِ. وَقَالَ أَحْمَدُ: وَقَدْ تَكُونُ فِي مَوَاضِعَ لَا يَجِدُونَ مِنْهُ بُدًّا، فَأَمَّا بِالْعَبَثِ فَلَا تُحَرَّقْ. وَقَالَ إِسْحَاقُ: التَّحْرِيقُ سُنَّةٌ إِذَا كَانَ أَنْكَى فِيهِمْ.

English translation

1553. Abū Umāmah narrated that the Prophet ﷺ said: "Verily, Allāh has honored me over the Prophets" – or, he said: "My nation over the nations, and He has made the spoils of war lawful for us." (Hasan) There are narrations on this topic from 'Alī, Abū Dharr, 'Abdullāh bin 'Amr, Abū Mūsā, and Ibn 'Abbās. [Abū 'Eisā said:] The Hadīth of Abū Umāmah is a Hasan Ṣaḥīḥ Hadīth. They say that this Sayyār (a narrator) is Sayyār the freed slave of Banū Mu'āwiyah. Sulaimān At-Taimī, 'Abdullāh bin Bahīr and others reported from him. (Another chain) from Abū Hurairah who narrated that the Prophet ﷺ said: "I have been honored over the Prophets with six (things): I have been given Jawāmi' Al-Kalam,[1] I have been aided by fright, the spoils of war have been made lawful for me, the earth has been made as a Masjid and purifier for me, and I have been sent to all creatures, and with me Prophethood is sealed."[2] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

١٥٥٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، قَالَ: حَدَّثَنَا ‌أَسْبَاطُ بْنُ مُحَمَّدٍ ، عَنْ ‌سُلَيْمَانَ التَّيْمِيِّ، عَنْ ‌سَيَّارٍ ، عَنْ ‌أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللهَ فَضَّلَنِي عَلَى الْأَنْبِيَاءِ أَوْ قَالَ: أُمَّتِي عَلَى الْأُمَمِ -» وَأَحَلَّ لَنَا الْغَنَائِمَ وَفِي الْبَابِ عَنْ عَلِيٍّ، وَأَبِي ذَرٍّ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَأَبِي مُوسَى، وَابْنِ عَبَّاسٍ. حَدِيثُ أَبِي أُمَامَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَسَيَّارٌ هَذَا يُقَالُ لَهُ: سَيَّارٌ مَوْلَى بَنِي مُعَاوِيَةَ، وَرَوَى عَنْهُ سُلَيْمَانُ التَّيْمِيُّ وَعَبْدُ اللهِ بْنُ بَحِيرٍ وَغَيْرُ وَاحِدٍ. ١٥٥٣ (م) - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنِ ‌الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فُضِّلْتُ عَلَى الْأَنْبِيَاءِ بِسِتٍّ؛» أُعْطِيتُ جَوَامِعَ الْكَلِمِ، وَنُصِرْتُ بِالرُّعْبِ، وَأُحِلَّتْ لِيَ الْغَنَائِمُ، وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا، وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً، وَخُتِمَ بِيَ النَّبِيُّونَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1554. Ibn ‘Umar narrated: “The Messenger of Allāh ﷺ divided the spoils as two shares for the horse and one share for the man.” (Ṣaḥīḥ) (Another chain) with similar meaning. There are narrations on this topic from Mujammi’ bin Jāriyah, Ibn ‘Abbās, and Ibn Abī ‘Amrah from his father. This Hadīth of Ibn ‘Umar is a Hasan Ṣaḥīḥ Hadīth. This is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others. This is the view of Sufyān Ath-Thawri, Al-Awzā’i, Mālik bin Anas, Ibn Al-Mubārak, Ash-Shāfi’i, Aḥmad, and Ishaq. They said that the horseman gets three shares, one share is for him and two shares for his horse. The foot soldiers get one share.

Arabic text

١٥٥٤ - حَدَّثَنَا ‌أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ ‌وَحُمَيْدُ بْنُ مَسْعَدَةَ قَالَا: حَدَّثَنَا ‌سُلَيْمُ بْنُ أَخْضَرَ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَسَمَ فِي النَّفَلِ لِلْفَرَسِ بِسَهْمَيْنِ،» وَلِلرَّجُلِ بِسَهْمٍ. ١٥٥٤ (م) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ ‌سُلَيْمِ بْنِ أَخْضَرَ نَحْوَهُ. وَفِي الْبَابِ عَنْ مُجَمِّعِ بْنِ جَارِيَةَ، وَابْنِ عَبَّاسٍ، وَابْنِ أَبِي عَمْرَةَ عَنْ أَبِيهِ. وَحَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالْأَوْزَاعِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، قَالُوا: لِلْفَارِسِ ثَلَاثَةُ أَسْهُمٍ؛ سَهْمٌ لَهُ وَسَهْمَانِ لِفَرَسِهِ، وَلِلرَّاجِلِ سَهْمٌ

English translation

1555. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "The best companions are four, the best Sarāyā (military unit) is four hundred, the best army is four thousand, and twelve thousand will not be beaten due to being too few." (Ḍa'if) This Hadīth is Ḥasan Gharīb, it was not narrated with a chain by anyone important besides Jarīr bin Hāzim, and this Hadīth was only reported from Az-Zuhrī, from the Prophet ﷺ in Mursal form. Ḥibbān bin 'Alī Al-'Anazī reported it from 'Uqail, from Az-Zuhrī, from 'Ubaidullāh, from Ibn 'Abbās, from the Prophet ﷺ, and Al-Laith bin Sa'd reported it from Sa'd, from 'Uqail, from Az-Zuhrī, from the Prophet ﷺ in Mursal form.

Arabic text

١٥٥٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى الْأَزْدِيُّ الْبَصْرِيُّ ‌وَأَبُو عَمَّارٍ وَغَيْرُ وَاحِدٍ قَالُوا: حَدَّثَنَا ‌وَهْبُ بْنُ جَرِيرٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌يُونُسَ بْنِ يَزِيدَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ،» وَخَيْرُ السَّرَايَا أَرْبَعُ مِائَةٍ، وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلَافٍ، وَلَا يُغْلَبُ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا يُسْنِدُهُ كَبِيرُ أَحَدٍ غَيْرُ جَرِيرِ بْنِ حَازِمٍ، وَإِنَّمَا رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، وَقَدْ رَوَاهُ حِبَّانُ بْنُ عَلِيٍّ الْعَنَزِيُّ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا.

English translation

1556. Yazīd bin Hurmuz narrated that Najdah Al-Ḥarūrī wrote to Ibn 'Abbās asking if the Messenger of Allāh ﷺ would fight along with women, and if he would fix a share of the spoils of war for them. Ibn 'Abbās wrote to him: "You wrote to me asking me if the Messenger of Allāh ﷺ would fight along with women. He did fight along with them, as they would treat the wounded. They received something from the spoils of war, but as for their share, then he did not fix a share for them." (Sahih) There is something on this topic from Anas and Umm 'Aṭiyah. This Ḥadīth is Hasan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyān Ath-Thawrī and Ash-Shāfi'ī. Some of them said that a share is given to the woman and the boy, and this is the view of Al-Awzā'ī. Al-Awzā'ī said: "The Prophet ﷺ gave a portion to the boys at Khaibar, and the A'immah of the Muslims gave a portion to every child born in the land of war." Al-Awzā'ī said: "The Prophet ﷺ gave a portion to the women at Khaibar, and that was followed by the Muslims after him." This was narrated to us by 'Alī bin Khashram (who said): "Eisā bin Yūnus narrated this to us from Al-Awzā'ī." The meaning of his saying: "They received something from the spoils of war" it is said that he conferred something on them (the women) from the spoils of war.

Arabic text

١٥٥٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ ‌جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ ‌أَبِيهِ ، عَنْ ‌يَزِيدَ بْنِ هُرْمُزَ «أَنَّ نَجْدَةَ الْحَرُورِيَّ» كَتَبَ إِلَى ‌ابْنِ عَبَّاسٍ يَسْأَلُهُ هَلْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ، وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ؟ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ كَتَبْتَ إِلَيَّ تَسْأَلُنِي: هَلْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ؟ وَكَانَ يَغْزُو بِهِنَّ فَيُدَاوِينَ الْمَرْضَى وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ، وَأَمَّا يُسْهِمُ فَلَمْ يَضْرِبْ لَهُنَّ بِسَهْمٍ وَفِي الْبَابِ عَنْ أَنَسٍ، وَأُمِّ عَطِيَّةَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ. وَقَالَ بَعْضُهُمْ: يُسْهَمُ لِلْمَرْأَةِ وَالصَّبِيِّ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ، قَالَ الْأَوْزَاعِيُّ: وَأَسْهَمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلصِّبْيَانِ بِخَيْبَرَ، وَأَسْهَمَتْ أَئِمَّةُ الْمُسْلِمِينَ لِكُلِّ مَوْلُودٍ وُلِدَ فِي أَرْضِ الْحَرْبِ. قَالَ الْأَوْزَاعِيُّ: وَأَسْهَمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلنِّسَاءِ بِخَيْبَرَ، وَأَخَذَ بِذَلِكَ الْمُسْلِمُونَ بَعْدَهُ، حَدَّثَنَا بِذَلِكَ عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَوْزَاعِيِّ بِهَذَا. وَمَعْنَى قَوْلِهِ: وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ، يَقُولُ: يُرْضَخُ لَهُنَّ بِشَيْءٍ مِنَ الْغَنِيمَةِ يُعْطَيْنَ شَيْئًا.

English translation

1557. 'Umayr, the freed slave of Ābil-Laḥm said: "I participated at Khaibar with my masters. They spoke about me to the Messenger of Allāh ﷺ and told him that I was a slave." He said: "So he ordered me to take up the sword, and I found myself dragging it, so he ordered that I be given something from the goods. I presented a Ruqyah that I used to treat the possessed with, so he ordered me leave some of it and keep some of it." [1] (Ṣaḥīḥ) There is something on this topic from Ibn 'Abbās. This Ḥadīth is Ḥasan Ṣaḥīḥ. This is acted upon according to some of the people of knowledge. A (complete) portion is not given to the slave, but something is conferred upon him. This is the view of Ath-Thawri, Ah-Shāfi'i, Ahmad, and Ishāq.

Arabic text

١٥٥٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ ‌مُحَمَّدِ بْنِ زَيْدٍ، عَنْ ‌عُمَيْرٍ مَوْلَى آبِي اللَّحْمِ قَالَ: «شَهِدْتُ خَيْبَرَ» مَعَ سَادَتِي فَكَلَّمُوا فِيَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَلَّمُوهُ أَنِّي مَمْلُوكٌ، قَالَ: فَأَمَرَ بِي فَقُلِّدْتُ السَّيْفَ، فَإِذَا أَنَا أَجُرُّهُ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ، وَعَرَضْتُ عَلَيْهِ رُقْيَةً كُنْتُ أَرْقِي بِهَا الْمَجَانِينَ، فَأَمَرَنِي بِطَرْحِ بَعْضِهَا وَحَبْسِ بَعْضِهَا وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ لَا يُسْهَمُ لِلْمَمْلُوكِ، وَلَكِنْ يُرْضَخُ لَهُ بِشَيْءٍ، وَهُوَ قَوْلُ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ.

English translation

1558. 'Aishah narrated that the Messenger of Allāh ﷺ advanced towards Badr till he reached Harrah Al-Wabr[1] where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet ﷺ said to him: "Do you believe in Allāh and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater." (Sahih) The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not receive a share, even if they were to fight along with the Muslims against the enemy. Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims. It has been related by Az-Zuhri, that the Prophet ﷺ gave a portion to some people among the Jews who fought along with him. This was narrated to us by Qutaibah (who said): "Abdul-Wāriḥ bin Sa'eed narrated to us from 'Urwah bin Thābit, from Az-Zuhri." [This Hadīth is Hasan Gharīb].

Arabic text

١٥٥٨ - حَدَّثَنَا ‌الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنِ ‌الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللهِ، عَنْ ‌عَبْدِ اللهِ بْنِ نِيَارٍ الْأَسْلَمِيِّ ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى بَدْرٍ،» حَتَّى إِذَا كَانَ بِحَرَّةِ الْوَبَرَةِ، لَحِقَهُ رَجُلٌ مِنَ الْمُشْرِكِينَ يُذْكَرُ مِنْهُ جُرْأَةً وَنَجْدَةً، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: تُؤْمِنُ بِاللهِ وَرَسُولِهِ؟ قَالَ: لَا. قَالَ: ارْجِعْ فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ وَفِي الْحَدِيثِ كَلَامٌ أَكْثَرُ مِنْ هَذَا. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، قَالُوا: لَا يُسْهَمُ لِأَهْلِ الذِّمَّةِ، وَإِنْ قَاتَلُوا مَعَ الْمُسْلِمِينَ الْعَدُوَّ. وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُسْهَمَ لَهُمْ إِذَا شَهِدُوا الْقِتَالَ مَعَ الْمُسْلِمِينَ. وَيُرْوَى عَنِ الزُّهْرِيِّ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَسْهَمَ لِقَوْمٍ مِنَ الْيَهُودِ قَاتَلُوا» مَعَهُ. ١٥٥٨ (م) - حَدَّثَنَا بِذَلِكَ ‌قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ ‌عَزْرَةَ بْنِ ثَابِتٍ، عَنِ ‌الزُّهْرِيِّ.

English translation

1559. Abū Mūsā narrated: "I arrived upon the Messenger of Allāh ﷺ at Khaibar along with a group of the Ash'arī tribe. He gave us shares along with those that conquered it." (Ṣaḥīḥ) This Hadīth is Hasan Ṣaḥīḥ Gharīb. This is acted upon according to some of the people of knowledge. Al-Awzā'ī said: "Whoever meets up with the Muslims before the horses', share is distributed, then he is given a share." [And Buraid's (a narrator) Kunyah is Abū Buraidah and he is trustworthy. Sufyān Ath-Thawri, Ibn 'Uyainah and others report from him].

Arabic text

١٥٥٩ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌حَفْصُ بْنُ غِيَاثٍ، قَالَ: حَدَّثَنَا ‌بُرَيْدُ بْنُ عَبْدِ اللهِ بْنِ أَبِي بُرْدَةَ ، عَنْ جَدِّهِ ‌أَبِي بُرْدَةَ ، عَنْ ‌أَبِي مُوسَى قَالَ: «قَدِمْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَفَرٍ مِنَ الْأَشْعَرِيِّينَ» خَيْبَرَ فَأَسْهَمَ لَنَا مَعَ الَّذِينَ افْتَتَحُوهَا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. قَالَ الْأَوْزَاعِيُّ: مَنْ لَحِقَ بِالْمُسْلِمِينَ قَبْلَ أَنْ يُسْهَمَ لِلْخَيْلِ أُسْهِمَ لَهُ. وَبُرَيْدٌ يُكْنَى أَبَا بُرْدَةَ، وَهُوَ ثِقَةٌ، وَرَوَى عَنْهُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ عُيَيْنَةَ وَغَيْرُهُمَا.

English translation

1560. Abū Tha'labah Al-Khushanī narrated: "The Messenger of Allāh ﷺ was asked about the pots of the Zorastrians. He said: 'Clean them by washing them, and then cook in them.' And he prohibited every predator [and] possessor of canines." (Sahih) This Hadīth has been reported through routes other than this from Abū Tha'labah. Abū Idrīs Al-Khawlanī reported it from Abū Tha'labah. Abū Qilābah did not hear from Abū Tha'labah, he only reported it from Abū Asmā', from Abū Tha'labah. (Another chain) from Abū Idrīs Al-Khawlanī 'Āī'dhullāh bin 'Ubaidullāh who said: "I heard Abū Tha'labah Al-Khushanī saying: 'I went to the Messenger of Allāh ﷺ and said: "O Messenger of Allāh! We live in a land of the People of the Book and we eat from their containers." He said: "If you find other containers than do not eat from them. If you do not find them, then wash them and eat from them." [Abū 'Eisā said:] This Ḥadīth is Hasan Ṣaḥīḥ.

Arabic text

١٥٦٠ - حَدَّثَنَا ‌زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو قُتَيْبَةَ سَلْمُ بْنُ قُتَيْبَةَ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌أَبِي قِلَابَةَ ، عَنْ ‌أَبِي ثَعْلَبَةَ الْخُشَنِيِّ قَالَ «سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ قُدُورِ الْمَجُوسِ فَقَالَ: أَنْقُوهَا غَسْلًا،» وَاطْبُخُوا فِيهَا، وَنَهَى عَنْ كُلِّ سَبُعٍ وَذِي نَابٍ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي ثَعْلَبَةَ. وَرَوَاهُ أَبُو إِدْرِيسَ الْخَوْلَانِيُّ، عَنْ أَبِي ثَعْلَبَةَ وَأَبُو قِلَابَةَ لَمْ يَسْمَعْ مِنْ أَبِي ثَعْلَبَةَ، إِنَّمَا رَوَاهُ عَنْ أَبِي أَسْمَاءَ عَنْ أَبِي ثَعْلَبَةَ. ١٥٦٠ (م) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌ابْنُ الْمُبَارَكِ ، عَنْ ‌حَيْوَةَ بْنِ شُرَيْحٍ قَالَ: سَمِعْتُ ‌رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ يَقُولُ أَخْبَرَنِي ‌أَبُو إِدْرِيسَ الْخَوْلَانِيُّ عَائِذُ اللهِ بْنُ عُبَيْدِ اللهِ، قَالَ: سَمِعْتُ ‌أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ: «أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ كِتَابٍ نَأْكُلُ فِي آنِيَتِهِمْ؟ قَالَ: إِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلَا تَأْكُلُوا فِيهَا،» فَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا وَكُلُوا فِيهَا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1561. 'Ubādah bin Aṣ-Ṣāmiṭ narrated: "The Prophet ﷺ used to confer a fourth of the spoils of war in the early part of the expedition, and a third during the return." (Ṣaḥīḥ) There are narrations on this topic from Ibn 'Abbās, Ḥabīb bin Maslamah, Ma'n bin Yazīd, Ibn 'Umar, and Salamah bin Al-Akwa'. The Ḥadīth of 'Ubādah is a Hasan Ḥadīth. This Ḥadīth has also been reported from Abū Salām from a man among the Companions of the Prophet ﷺ. (Another chain) from Ibn 'Abbās that the Prophet ﷺ took his sword Dhul-Fiqār on the Day of Badr, and it is the one that he saw in the dream on the Day of Uḥud. This Ḥadīth is Hasan Gharīb. We only know of it from this route through the report of Ibn Abī Az-Zinād. The people of knowledge differ over giving the Nafl from the Khumus. Mālik bin Anas said: "It has not reached me that the Messenger of Allāh ﷺ gave the Nafl during every expedition, but it has been conveyed to me that he gave the Nafl in some of them. That is only done according to the discretion of the Imām during the beginning of the division of the spoils or the end of it." Ibn Maṣṣūr said: "I said to Aḥmad: 'The Prophet ﷺ gave the Nafl when he divided the fourth, after the Khumus, and when he was returning (he gave) the third from the Khumus.' So he said: 'The Khumus is taken, and then the Nafl is given from what remains, nothing beyond this.'" [Abū 'Eisā said:] This Hadīth is (understood) as Ibn Musayyab said: "The Nafl is from the Khumus." Ishāq said as he said.

Arabic text

١٥٦١ - حَدَّثَنِي ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ، عَنْ ‌سُلَيْمَانَ بْنِ مُوسَى ، عَنْ ‌مَكْحُولٍ ، عَنْ ‌أَبِي سَلَّامٍ ، عَنْ ‌أَبِي أُمَامَةَ ، عَنْ ‌عُبَادَةَ بْنِ الصَّامِتِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يُنَفِّلُ فِي الْبَدْأَةِ» الرُّبُعَ، وَفِي الْقُفُولِ الثُّلُثَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَحَبِيبِ بْنِ مَسْلَمَةَ، وَمَعْنِ بْنِ يَزِيدَ، وَابْنِ عُمَرَ، وَسَلَمَةَ بْنِ الْأَكْوَعِ. وَحَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي سَلَّامٍ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. ١٥٦١ (م) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي الزِّنَادِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَنَفَّلَ سَيْفَهُ ذَا الْفَقَارِ» يَوْمَ بَدْرٍ، وَهُوَ الَّذِي رَأَى فِيهِ الرُّؤْيَا يَوْمَ أُحُدٍ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ أَبِي الزِّنَادِ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي النَّفَلِ مِنَ الْخُمُسِ، فَقَالَ مَالِكُ بْنُ أَنَسٍ: لَمْ يَبْلُغْنِي أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَفَّلَ فِي مَغَازِيهِ كُلِّهَا، وَقَدْ بَلَغَنِي أَنَّهُ نَفَّلَ فِي بَعْضِهَا، وَإِنَّمَا ذَلِكَ عَلَى وَجْهِ الِاجْتِهَادِ مِنَ الْإِمَامِ فِي أَوَّلِ الْمَغْنَمِ وَآخِرِهِ. قَالَ ابْنُ مَنْصُورٍ: قُلْتُ لِأَحْمَدَ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَفَّلَ إِذَا فَصَلَ بِالرُّبُعِ بَعْدَ الْخُمُسِ، وَإِذَا قَفَلَ بِالثُّلُثِ بَعْدَ الْخُمُسِ؟ فَقَالَ: يُخْرِجُ الْخُمُسَ ثُمَّ يُنَفِّلُ مِمَّا بَقِيَ وَلَا يُجَاوِزُ هَذَا. وَهَذَا الْحَدِيثُ عَلَى مَا قَالَ ابْنُ الْمُسَيِّبِ، النَّفَلُ مِنَ الْخُمُسِ، قَالَ إِسْحَاقُ: كَمَا قَالَ.

English translation

1562. Abū Qatādah narrated that the Messenger of Allāh ﷺ said: "Whoever kills someone in battle, having a proof for that, then his goods are his." (Ṣaḥīḥ) [Abū 'Eisā said:] There is a story with this Hadīth. (Another chain) with similar meaning. There are narrations on this topic from 'Awf bin Mālik, Khālid bin Al-Wālid, Anas, and Samurah. This Hadīth is Ḥasan Ṣaḥīḥ. Abū Muḥammad is Nāfi' the freed slave of Abū Qatādah. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of Al-Awzā'ī, Ash-Shāfi'ī and Aḥmad. Some of the people of knowledge said that the Imām takes Khumus from those goods. Ath-Thawrī said: "The Nafl is when the Imām says: 'Whoever got something, then it is his. And whoever killed a fighter, then his goods are his.' So it is allowed, and there is no Khumus taken from it." Ishāq said: "The goods are for the one who did the killing, unless it is something that is a large amount." So he saw that the Imām could take the Khumus from that, just as 'Umar bin Al-Khaṭṭāb did.

Arabic text

١٥٦٢ - حَدَّثَنَا ‌الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ ، عَنْ ‌عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ ‌أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ ، عَنْ ‌أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» وَفِي الْحَدِيثِ قِصَّةٌ. ١٥٦٢ (م) - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ. وَفِي الْبَابِ عَنْ عَوْفِ بْنِ مَالِكٍ، وَخَالِدِ بْنِ الْوَلِيدِ، وَأَنَسٍ، وَسَمُرَةَ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو مُحَمَّدٍ هُوَ: نَافِعٌ مَوْلَى أَبِي قَتَادَةَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ. وَهُوَ قَوْلُ الْأَوْزَاعِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لِلْإِمَامِ أَنْ يُخْرِجَ مِنَ السَّلَبِ الْخُمُسَ. وَقَالَ الثَّوْرِيُّ: النَّفَلُ أَنْ يَقُولَ الْإِمَامُ: مَنْ أَصَابَ شَيْئًا فَهُوَ لَهُ وَمَنْ قَتَلَ قَتِيلًا فَلَهُ سَلَبُهُ، فَهُوَ جَائِزٌ، وَلَيْسَ فِيهِ الْخُمُسُ. وَقَالَ إِسْحَاقُ: السَّلَبُ لِلْقَاتِلِ إِلَّا أَنْ يَكُونَ شَيْئًا كَثِيرًا فَرَأَى الْإِمَامُ أَنْ يُخْرِجَ مِنْهُ الْخُمُسَ، كَمَا فَعَلَ عُمَرُ بْنُ الْخَطَّابِ

English translation

1563. Abū Sa'eed Al-Khudrī narrated: "The Messenger of Allāh ﷺ prohibited selling the spoils of war until it has been distributed." (Hasan) There is something on this topic from Abū Hurairah. [Abū 'Eisā said:] This Hadīth is Gharīb.

Arabic text

١٥٦٣ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ ‌جَهْضَمِ بْنِ عَبْدِ اللهِ ، عَنْ ‌مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ ‌مُحَمَّدِ بْنِ زَيْدٍ ، عَنْ ‌شَهْرِ بْنِ حَوْشَبٍ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ شِرَاءِ الْمَغَانِمِ حَتَّى تُقْسَمَ». وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ. وَهَذَا حَدِيثٌ غَرِيبٌ.

English translation

1564. Umm Ḥabibah bint 'Irbād bin Sāriyah narrated from her father who told her that the Messenger of Allāh ﷺ prohibited intercourse with female prisoners, until they deliver what is in their wombs.” (Hasan) [Abū ‘Eisā said:] There is something on this topic from Ruwaifi’ bin Thābit, and the Hadīth of ‘Irbāḍ is a Gharīb Hadīth. This is acted upon according to the people of knowledge. Al-Awzā’ī said: “When a man purchases a slave girl from the captives and she is pregnant, then it has been related from ‘Umar bin Al-Khaṭṭāb that he said: ‘Do not have intercourse with the pregnant woman until she gives birth.’” Al-Awzā’ī said: “As for the free women, then the Sunnah about them has passed, in that the Iddah be observed.” All of this was narrated to me by ‘Alī bin Khushram who said: “‘Eisā bin Yūnus narrated to us from Al-Awzā’ī.”

Arabic text

١٥٦٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو عَاصِمٍ النَّبِيلُ ، عَنْ ‌وَهْبٍ أَبِي خَالِدٍ قَالَ: حَدَّثَتْنِي ‌أُمُّ حَبِيبَةَ بِنْتُ عِرْبَاضِ بْنِ سَارِيَةَ أَنَّ ‌أَبَاهَا أَخْبَرَهَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى أَنْ تُوطَأَ السَّبَايَا حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ» وَفِي الْبَابِ عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ. وَحَدِيثُ عِرْبَاضٍ حَدِيثٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ. وَقَالَ الْأَوْزَاعِيُّ: إِذَا اشْتَرَى الرَّجُلُ الْجَارِيَةَ مِنَ السَّبْيِ وَهِيَ حَامِلٌ فَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ: لَا تُوطَأُ حَامِلٌ حَتَّى تَضَعَ. قَالَ الْأَوْزَاعِيُّ: وَأَمَّا الْحَرَائِرُ فَقَدْ مَضَتِ السُّنَّةُ فِيهِنَّ بِأَنْ أُمِرْنَ بِالْعِدَّةِ. كُلُّ هَذَا حَدَّثَنِي عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنِ الْأَوْزَاعِيِّ.

English translation

1565. Qabiṣah bin Hulb narrated from his father, who said: “I asked the Prophet ﷺ about the food of the Christians. He ﷺ said: ‘Do not allow food to put uneasiness in your chest similar to the doubts of Christianity about it.” (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan. (Another chain) with similar narration. This is acted upon according to the people of knowledge regarding the permission for the food of the People of the Book.

Arabic text

١٥٦٥ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ ، عَنْ ‌شُعْبَةَ قَالَ: أَخْبَرَنِي ‌سِمَاكُ بْنُ حَرْبٍ قَالَ: سَمِعْتُ ‌قَبِيصَةَ بْنَ هُلْبٍ يُحَدِّثُ، عَنْ ‌أَبِيهِ قَالَ: «سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ طَعَامِ النَّصَارَى فَقَالَ: لَا يَتَخَلَّجَنَّ» فِي صَدْرِكَ طَعَامٌ ضَارَعْتَ فِيهِ النَّصْرَانِيَّةَ هَذَا حَدِيثٌ حَسَنٌ. ١٥٦٥ (م ١) - قَالَ ‌مَحْمُودًا، وَقَالَ ‌عُبَيْدُ اللهِ بْنُ مُوسَى ، عَنْ ‌إِسْرَائِيلَ ، عَنْ ‌سِمَاكٍ ، عَنْ ‌قَبِيصَةَ ، عَنْ ‌أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مِثْلَهُ. ١٥٦٥ (م ٢) - قَالَ ‌مَحْمُودٌ : وَقَالَ ‌وَهْبُ بْنُ جَرِيرٍ ، عَنْ ‌شُعْبَةَ، عَنْ ‌سِمَاكٍ ، عَنْ ‌مُرَيِّ بْنِ قَطَرِيٍّ ، عَنْ ‌عَدِيِّ بْنِ حَاتِمٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مِثْلَهُ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنَ الرُّخْصَةِ فِي طَعَامِ أَهْلِ الْكِتَابِ

English translation

1566. Abū Ayyūb narrated that he heard the Messenger of Allāh ﷺ say: “Whoever separates between a mother and her child, then Allāh will separate between him and his beloved on the Day of Judgement.” (Hasan) [Abū ‘Eisā said:] There is something on this topic from ‘Alī. This Hadīth is Hasan Gharīb. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. They dislike separating the captives; the mother and her child, the son and the father, and brothers.

Arabic text

١٥٦٦ - حَدَّثَنَا ‌عُمَرُ بْنُ حَفْصِ بْنِ عُمَرَ الشَّيْبَانِيُّ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ: أَخْبَرَنِي ‌حُيَيٌّ ، عَنْ ‌أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ ‌أَبِي أَيُّوبَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فَرَّقَ اللهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ الْقِيَامَةِ» وَفِي الْبَابِ عَنْ عَلِيٍّ. وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ كَرِهُوا التَّفْرِيقَ بَيْنَ السَّبْيِ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا، وَبَيْنَ الْوَلَدِ وَالْوَالِدِ. وَبَيْنَ الْإِخْوَةِ.

English translation

1567. 'Ali narrated that the Messenger of Allāh ﷺ said that Jibrā'il had indeed descended upon him to say to him: "Tell them – meaning your Companions – to choose regarding the captives of Badr, between either killing them or ransoming them, so that the amount killed by them will correspond similarly to them." So they said: "Ransom, even though some of us may be killed." (Da'if) There are narrations on this topic from Ibn Mas'ūd, Anas, Abū Barzah, and Jubair bin Muṭ'im. [Abū 'Eisā said:] This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Zā'idah. Abū Usāmah reported similar to this from Hishām, from Ibn Sirīn, from 'Abīdah, from 'Ali, from the Prophet ﷺ. Ibn 'Awn reported it from Ibn Sīrīn, from 'Abidah, from 'Ali, from the Prophet ﷺ in Mursal form. Abū Dāwūd Al-Hafrī's (a narrator in this chain) name is 'Umar bin Sa'd.

Arabic text

١٥٦٧ - حَدَّثَنَا ‌أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ وَاسْمُهُ: أَحْمَدُ بْنُ عَبْدِ اللهِ الْهَمْدَانِيُّ ‌وَمَحْمُودُ بْنُ غَيْلَانَ، قَالَا: حَدَّثَنَا ‌أَبُو دَاوُدَ الْحَفَرِيُّ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ ، عَنْ ‌سُفْيَانَ بْنِ سَعِيدٍ ، عَنْ ‌هِشَامٍ ، عَنِ ‌ابْنِ سِيرِينَ ، عَنْ ‌عَبِيدَةَ ، عَنْ ‌عَلِيٍّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ جِبْرَائِيلَ» هَبَطَ عَلَيْهِ فَقَالَ لَهُ خَيِّرْهُمْ - يَعْنِي أَصْحَابَكَ - فِي أُسَارَى بَدْرٍ الْقَتْلَ أَوِ الْفِدَاءَ عَلَى أَنْ يُقْتَلَ مِنْهُمْ قَابِلٌ مِثْلُهُمْ قَالُوا: الْفِدَاءَ وَيُقْتَلُ مِنَّا وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَأَنَسٍ، وَأَبِي بَرْزَةَ، وَجُبَيْرِ بْنِ مُطْعِمٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ الثَّوْرِيِّ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ ابْنِ أَبِي زَائِدَةَ، وَرَوَى أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. وَرَوَى ابْنُ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. وَأَبُو دَاوُدَ الْحَفَرِيُّ اسْمُهُ: عُمَرُ بْنُ سَعْدٍ.

English translation

1568. 'Imrān bin Ḥuṣain narrated that the Prophet ﷺ ransomed two men from the Muslims with a man from the idolaters. (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. The paternal uncle of Abū Al-Muḥallab's name is 'Abdur-Raḥmān bin 'Amr, and they also say it was Mu'āwiyah bin 'Amr. And Abū Qilābah's name is 'Abdullāh bin Zaid Al-Jarmī (narrator in the chain). This is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others. It is for the Imām to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming. Al-Awzā'ī said: "It has been conveyed to me, that this Āyah is abrogated: Thereafter (is the time) either for generosity (to free them without ransom) or ransom.[1] it was abrogated by: And kill them wherever you find them.."[2] This was narrated to us by Hannād (who said): "Ibn Al-Mubārak narrated to us, from Al-Awzā'ī." Ishāq bin Manšūr said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishāq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."

Arabic text

١٥٦٨ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، قَالَ: حَدَّثَنَا ‌أَيُّوبُ ، عَنْ ‌أَبِي قِلَابَةَ، عَنْ ‌عَمِّهِ ، عَنْ ‌عِمْرَانَ بْنِ حُصَيْنٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ بِرَجُلٍ مِنَ الْمُشْرِكِينَ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَعَمُّ أَبِي قِلَابَةَ هُوَ: أَبُو الْمُهَلَّبِ، وَاسْمُهُ: عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو، وَيُقَالُ مُعَاوِيَةُ بْنُ عَمْرٍو. وَأَبُو قِلَابَةَ اسْمُهُ: عَبْدُ اللهِ بْنُ زَيْدٍ الْجَرْمِيُّ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، أَنَّ لِلْإِمَامِ أَنْ يَمُنَّ عَلَى مَنْ شَاءَ مِنَ الْأُسَارَى، وَيَقْتُلَ مَنْ شَاءَ مِنْهُمْ وَيَفْدِي مَنْ شَاءَ. وَاخْتَارَ بَعْضُ أَهْلِ الْعِلْمِ الْقَتْلَ عَلَى الْفِدَاءِ. وَقَالَ الْأَوْزَاعِيُّ: بَلَغَنِي أَنَّ هَذِهِ الْآيَةَ مَنْسُوخَةٌ قَوْلُهُ تَعَالَى: {فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً} نَسَخَتْهَا {وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ} حَدَّثَنَا بِذَلِكَ هَنَّادٌ، قَالَ: حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الْأَوْزَاعِيِّ قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ: قُلْتُ لِأَحْمَدَ: إِذَا أُسِرَ الْأَسِيرُ يُقْتَلُ أَوْ يُفَادَى أَحَبُّ إِلَيْكَ؟ قَالَ: إِنْ قَدَرُوا أَنْ يُفَادُوا فَلَيْسَ بِهِ بَأْسٌ، وَإِنْ قُتِلَ فَمَا أَعْلَمُ بِهِ بَأْسًا. قَالَ إِسْحَاقُ: الْإِثْخَانُ أَحَبُّ إِلَيَّ إِلَّا أَنْ يَكُونَ مَعْرُوفًا فَأَطْمَعُ بِهِ الْكَثِيرَ.

English translation

1569. Ibn 'Umar narrated that a woman was found killed in one of the expeditions of the Messenger of Allāh ﷺ, so the Messenger of Allāh ﷺ rebuked that, and he prohibited killing women and children. (Sahih) There are narrations on this topic from Buraidah and Rabāh – and they say he was Riyāh – bin Ar-Rabī, Al-Aswad bin Sarī, Ibn ‘Abbās, and Aṣ-Ṣa‘b bin Jaththāmah. [Abū ‘Eisā said:] This Hadīth is Hasan Sahīh. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They disliked killing women and children. This is the view of Sufyān Ath-Thawrī and Ash-Shāfī‘ī. Some of the people of knowledge made an exception for killing the women who had children with them during night attacks, this is the view of Aḥmad and Ishāq, they permitted it in night attacks.

Arabic text

١٥٦٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌نَافِعٍ، عَنِ ‌ابْنِ عُمَرَ أَخْبَرَهُ «أَنَّ امْرَأَةً» وُجِدَتْ فِي بَعْضِ مَغَازِي رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقْتُولَةً فَأَنْكَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ وَنَهَى عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ. وَفِي الْبَابِ عَنْ بُرَيْدَةَ، وَرِيَاحٍ؛ وَيُقَالُ رَبَاحُ بْنُ الرَّبِيعِ، وَالْأَسْوَدِ بْنِ سَرِيعٍ، وَابْنِ عَبَّاسٍ، وَالصَّعْبِ بْنِ جَثَّامَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، كَرِهُوا قَتْلَ النِّسَاءِ وَالْوِلْدَانِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ. وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي الْبَيَاتِ، وَقَتْلِ النِّسَاءِ فِيهِمْ وَالْوِلْدَانِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ، وَرَخَّصَا فِي الْبَيَاتِ.

English translation

1570. Ibn ‘Abbās narrated: “I was informed by Aṣ-Ṣa‘b bin Jaththāmah who said: ‘I said: “O Messenger of Allāh our horses trampled over women and children of the idolaters.” He said: ‘They are from their fathers.’” (Sahih) [Abū ‘Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

١٥٧٠ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: أَخْبَرَنِي ‌الصَّعْبُ بْنُ جَثَّامَةَ، قَالَ: «قُلْتُ: يَا رَسُولَ اللهِ: إِنَّ خَيْلَنَا أُوطِأَتْ مِنْ نِسَاءِ الْمُشْرِكِينَ وَأَوْلَادِهِمْ، قَالَ: هُمْ» مِنْ آبَائِهِمْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1572. Abū Hurairah narrated: “The Messenger of Allāh ﷺ sent us with an army and said: ‘If you see so-and-so, and so-and-so’ referring to two men from the Quraish: ‘then burn them with fire.’ Then, upon our departure, the Messenger of Allāh ﷺ said: ‘I ordered you to burn so-and-so, and so-and-so with fire, and indeed, none punishes with fire except Allāh. So if you see them, then kill them.’” (Sahih) There are narrations on this topic from Ibn ‘Abbās and Ḥamzah bin ‘Amr Al-Aslamī. [Abū ‘Eisā said:] The Hadīth of Abū Hurairah is a Hasan Sahih Hadīth. This is acted upon according to the people of knowledge. In this Hadīth, Muḥammad bin Ishāq mentioned a man (narrating) between Sulaimān bin Yasār and Abū Hurairah. Others reported this Hadīth the same as Al-Laith reported it (here, without a man between them). The narration of Al-Laith bin Sa’d is more appropriate and more correct.

Arabic text

١٥٧١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌بُكَيْرِ بْنِ عَبْدِ اللهِ ، عَنْ ‌سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «بَعَثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْثٍ، فَقَالَ: إِنْ وَجَدْتُمْ فُلَانًا» وَفُلَانًا -لِرَجُلَيْنِ مِنْ قُرَيْشٍ فَأَحْرِقُوهُمَا بِالنَّارِ ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أَرَدْنَا الْخُرُوجَ: إِنِّي كُنْتُ أَمَرْتُكُمْ أَنْ تُحْرِقُوا فُلَانًا وَفُلَانًا بِالنَّارِ، وَإِنَّ النَّارَ لَا يُعَذِّبُ بِهَا إِلَّا اللهُ فَإِنْ وَجَدْتُمُوهُمَا فَاقْتُلُوهُمَا. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَحَمْزَةَ بْنِ عَمْرٍو الْأَسْلَمِيِّ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ. وَقَدْ ذَكَرَ مُحَمَّدُ بْنُ إِسْحَاقَ بَيْنَ سُلَيْمَانَ بْنِ يَسَارٍ وَبَيْنَ أَبِي هُرَيْرَةَ رَجُلًا فِي هَذَا الْحَدِيثِ. وَرَوَى غَيْرُ وَاحِدٍ مِثْلَ رِوَايَةِ اللَّيْثِ، وَحَدِيثُ اللَّيْثِ بْنِ سَعْدٍ أَشْبَهُ وَأَصَحُّ.

English translation

1572. Thawbān narrated that the Messenger of Allāh ﷺ said: "Whoever dies and he is free of [three]: Kibr (Pride), Ghulūl, and debt, he will enter Paradise." (Sahih) There are narrations on this topic from Abū Hurairah and Zaid bin Khalid Al-Juhni.

Arabic text

١٥٧٢ - حَدَّثَنَا ‌قُتَيْبَةُ ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ ‌ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ: الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ دَخَلَ الْجَنَّةَ». وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ.

English translation

1573. Thawbān narrated that the Messenger of Allāh ﷺ said: "Whoever's soul departs from his body while he is free of three: Kanz (buried treasure), Ghulūl, and debt, then he will enter Paradise.” (Da’if) This is how Sa’eed narrated it: “Kanz” while Abū ‘Awānah said in his narration: “Kibr” and he did not mention “from Ma’dān” in it. But the narration of Sa’eed is more correct.

Arabic text

١٥٧٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ‌مَعْدَانَ بْنِ أَبِي طَلْحَةَ ، عَنْ ‌ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ: الْكَنْزِ وَالْغُلُولِ وَالدَّيْنِ دَخَلَ الْجَنَّةَ». هَكَذَا قَالَ سَعِيدٌ: الْكَنْزُ، وَقَالَ أَبُو عَوَانَةَ فِي حَدِيثِهِ: الْكِبْرُ، وَلَمْ يَذْكُرْ فِيهِ عَنْ مَعْدَانَ، وَرِوَايَةُ سَعِيدٍ أَصَحُّ.

English translation

1574. Simāk Abū Rumail Al-Ḥanafī said: “I heard Ibn ‘Abbās saying: “‘Umar bin Al-Khaṭṭāb narrated to me that he said: “It was said: ‘O Messenger of Allāh! So-and-so has been martyred.’ He said: ‘No! I saw him in the Fire because of a garment he pilfered from the spoils of war.’ He said: ‘Stand up O ‘Umar! Call out that no one enters Paradise except the believers.’ Three times.” (Ṣaḥīh) [Abū ‘Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīh Gharīb.

Arabic text

١٥٧٤ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنَا ‌عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ: حَدَّثَنَا ‌سِمَاكٌ أَبُو زُمَيْلٍ الْحَنَفِيُّ قَالَ: سَمِعْتُ ‌ابْنَ عَبَّاسٍ يَقُولُ: حَدَّثَنِي ‌عُمَرُ بْنُ الْخَطَّابِ قَالَ: «قِيلَ: يَا رَسُولَ اللهِ إِنَّ فُلَانًا» قَدِ اسْتُشْهِدَ، قَالَ: كَلَّا قَدْ رَأَيْتُهُ فِي النَّارِ بِعَبَاءَةٍ قَدْ غَلَّهَا. قَالَ: قُمْ يَا عُمَرُ فَنَادِ إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ، ثَلَاثًا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.

English translation

1575. Anas narrated: "The Messenger of Allāh ﷺ used to go to battle with Umm Sulaim, and other women with her, from the Anṣār, who would give water and tend to the wounded." (Ṣaḥīḥ) [Abū 'Eisā said:] There is something on this topic from Ar-Rabī' bin Mu'awwidh. This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٥٧٥ - حَدَّثَنَا ‌بِشْرُ بْنُ هِلَالٍ الصَّوَّافُ، قَالَ: حَدَّثَنَا ‌جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ ، عَنْ ‌ثَابِتٍ ، عَنْ ‌أَنَسٍ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِأُمِّ سُلَيْمٍ» وَنِسْوَةٍ مَعَهَا مِنَ الْأَنْصَارِ يَسْقِينَ الْمَاءَ وَيُدَاوِينَ الْجَرْحَى. وَفِي الْبَابِ عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1576. 'Ali narrated from the Prophet ﷺ, that Kisra sent him a gift so he accepted, and that kings gave him gifts and he accepted them. (Ḍa'if) There is something about this from Jābir. This is a Ḥasan Gharīb Ḥadīth. Thuwair (a narrator in the chain) is Ibn Abī Fākhitah, whose name was Sa'eed bin Ilāqah, and Thuwair's Kunyah was Abū Jahm.

Arabic text

١٥٧٦ - حَدَّثَنَا ‌عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ ‌إِسْرَائِيلَ ، عَنْ ‌ثُوَيْرٍ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَلِيٍّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنَّ كِسْرَى» أَهْدَى لَهُ فَقَبِلَ، وَأَنَّ الْمُلُوكَ أَهْدَوْا إِلَيْهِ فَقَبِلَ مِنْهُمْ. وَفِي الْبَابِ عَنْ جَابِرٍ. وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَثُوَيْرُ بْنُ أَبِي فَاخِتَةَ اسْمُهُ: سَعِيدُ بْنُ عِلَاقَةَ، وَثُوَيْرٌ يُكْنَى: أَبَا جَهْمٍ.

English translation

1577. 'Iyāḍ bin Hīmār narrated that he gave the Prophet ﷺ a gift or a camel, so the Prophet ﷺ said: "Have you accepted Islām?" He said: "No." He said: "Then I have been prohibited from the Zabd (gifts) of the idolaters." (Hasan) Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ. And the meaning of his saying: "I have been prohibited from the Zabd (gifts) of the idolaters" is their gifts. It has been reported about the Messenger ﷺ that he used to accept the gifts of the idolaters while a dislike for that is mentioned in this Hadīth. And the implication is that this was after he used to accept from them, and then he later forbade their gifts.

Arabic text

١٥٧٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ ، عَنْ ‌عِمْرَانَ الْقَطَّانِ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ ، عَنْ ‌عِيَاضِ بْنِ حِمَارٍ «أَنَّهُ أَهْدَى لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَدِيَّةً لَهُ -أَوْ نَاقَةً» - فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَسْلَمْتَ؟ قَالَ: لَا، قَالَ: فَإِنِّي نُهِيتُ عَنْ زَبْدِ الْمُشْرِكِينَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمَعْنَى قَوْلِهِ إِنِّي نُهِيتُ عَنْ زَبْدِ الْمُشْرِكِينَ يَعْنِي هَدَايَاهُمْ، وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقْبَلُ مِنَ الْمُشْرِكِينَ هَدَايَاهُمْ، وَذُكِرَ فِي هَذَا الْحَدِيثِ الْكَرَاهِيَةُ، وَاحْتَمَلَ أَنْ يَكُونَ هَذَا بَعْدَ مَا كَانَ يَقْبَلُ مِنْهُمْ ثُمَّ نَهَى عَنْ هَدَايَاهُمْ.

English translation

1578. Abū Bakrah narrated: "The Prophet ﷺ was met by some affair that made him happy, so he prostrated to Allāh.” (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan Gharīb, we do not know of it except from this route, as a narration of Bakkār bin ‘Abdul-‘Azīz. This is acted upon according to most of the people of knowledge, they held the view that one could perform the prostration of gratitude. [And Bakkār bin ‘Abdul-‘Azīz bin Abī Bakrah is Muqārīb (average) in Hadīth.]

Arabic text

١٥٧٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا ‌بَكَّارُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي بَكْرَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي بَكْرَةَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَاهُ أَمْرٌ فَسُرَّ بِهِ فَخَرَّ لِلهِ سَاجِدًا». هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ بَكَّارِ بْنِ عَبْدِ الْعَزِيزِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ؛ رَأَوْا سَجْدَةَ الشُّكْرِ. وَبَكَّارُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي بَكْرَةَ مُقَارِبُ الْحَدِيثِ.

English translation

1579. Abū Hurairah narrated that the Prophet ﷺ said: “Indeed a woman grants (assurances of protection) to a people” – meaning it is to be honored – “from the Muslims.” (Hasan) There is something on this topic from Umm Hāni, and this Hadīth is Hasan Gharīb. [I asked Muḥammad and he said: “This Hadīth is Ṣaḥīḥ. Kathīr bin Zaid heard from Al-Walīd bin Rabāḥ, and Al-Walīd bin Rabāḥ heard from Abū Hurairah, and he is Muqārīb (average) in Hadīth.] (Another chain) from Umm Hānī' who said: "I granted asylum for two men among my brother-in-laws. So the Messenger of Allāh ﷺ said: 'We grant security to whomever you have granted security.'" [1] [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. This is acted upon according to the people of knowledge. They permit the assurance of protection granted by a woman. This is the view of Aḥmad and Ishāq: They permitted the asylum of a woman and a slave. It has been related [from other routes] from 'Umar bin Al-Khaṭṭāb that he permitted the asylum granted by a slave. (One of the narrators of this last narration) Abū Murrah is the freed slave of 'Aqīl bin Abī Ṭālib – they also say that he was the freed slave of Umm Hānī' – and his name was Yazīd. It has been related from 'Alī bin Abī Ṭālib and 'Abdullāh bin 'Amr that the Prophet ﷺ said: "The covenants of the Muslims are one, it covers the rest of them." [2] [Abū 'Eisā said:] According to the people of knowledge, the meaning of this Hadīth is that whoever gives assurances of protection among the Muslims, then it is valid to all of them.

Arabic text

١٥٧٩ - حَدَّثَنَا ‌يَحْيَى بْنُ أَكْثَمَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ، عَنْ ‌كَثِيرِ بْنِ زَيْدٍ ، عَنِ ‌الْوَلِيدِ بْنِ رَبَاحٍ ، عَنْ ‌أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمَرْأَةَ لَتَأْخُذُ لِلْقَوْمِ» يَعْنِي تُجِيرُ عَلَى الْمُسْلِمِينَ وَفِي الْبَابِ عَنْ أُمِّ هَانِئٍ. وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَسَأَلْتُ مُحَمَّدًا، فَقَالَ: هَذَا حَدِيثٌ صَحِيحٌ. وَكَثِيرُ بْنُ زَيْدٍ قَدْ سَمِعَ مِنَ الْوَلِيدِ بْنِ رَبَاحٍ، وَالْوَلِيدُ بْنُ رَبَاحٍ سَمِعَ مِنْ أَبِي هُرَيْرَةَ، وَهُوَ مُقَارِبُ الْحَدِيثِ. ١٥٧٩ (م) - حَدَّثَنَا ‌أَبُو الْوَلِيدِ الدِّمَشْقِيُّ، قَالَ: حَدَّثَنَا ‌الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ: أَخْبَرَنِي ‌ابْنُ أَبِي ذِئْبٍ ، عَنْ ‌سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ ‌أَبِي مُرَّةَ مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ ، عَنْ ‌أُمِّ هَانِئٍ ؛ أَنَّهَا قَالَتْ: «أَجَرْتُ رَجُلَيْنِ مِنْ أَحْمَائِي فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قَدْ أَمَّنَّا مَنْ أَمَّنْتِ». هَذَا حَدِيثٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ أَجَازُوا أَمَانَ الْمَرْأَةِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ، أَجَازَا أَمَانَ الْمَرْأَةِ وَالْعَبْدِ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ. وَأَبُو مُرَّةَ مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ، وَيُقَالُ لَهُ أَيْضًا: مَوْلَى أُمِّ هَانِئٍ أَيْضًا، وَاسْمُهُ: يَزِيدُ. وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ أَجَازَ أَمَانَ الْعَبْدِ. وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ. وَمَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ مَنْ أَعْطَى الْأَمَانَ مِنَ الْمُسْلِمِينَ فَهُوَ جَائِزٌ عَلَى كُلِّهِمْ.

English translation

1580. Abū Al-Faīd said: "I heard Sulaim bin 'Āmir saying: 'There was a treaty between Mu'āwiyah and the people of Rome. He was making an expedition into their lands so that when the period of the treaty was expires he could attack them. So when a man upon an animal' – or – 'upon a horse said: "Allāhu Akbar! Fulfillment not betrayal!" – and it turned out to be 'Amr bin 'Abasah – Mu'āwiyah asked him about that. He said: "I heard the the Messenger of Allāh ﷺ say: 'Whoever has a treaty between himself and a people, then let him not violate the treaty nor try to change it until its time has passed, or, in retribution for a similar offense.'" He said: "So Mu'āwiyah returned with the people." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٥٨٠ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ قَالَ حَدَّثَنَا ‌شُعْبَةُ قَالَ: أَخْبَرَنِي ‌أَبُو الْفَيْضِ قَالَ: سَمِعْتُ ‌سُلَيْمَ بْنَ عَامِرٍ يَقُولُ: «كَانَ بَيْنَ ‌مُعَاوِيَةَ وَبَيْنَ أَهْلِ الرُّومِ» عَهْدٌ، وَكَانَ يَسِيرُ فِي بِلَادِهِمْ حَتَّى إِذَا انْقَضَى الْعَهْدُ أَغَارَ عَلَيْهِمْ، فَإِذَا رَجُلٌ عَلَى دَابَّةٍ أَوْ عَلَى فَرَسٍ وَهُوَ يَقُولُ: اللهُ أَكْبَرُ وَفَاءٌ لَا غَدْرٌ، وَإِذَا هُوَ ‌عَمْرُو بْنُ عَبَسَةَ، فَسَأَلَهُ مُعَاوِيَةُ عَنْ ذَلِكَ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَنْ كَانَ بَيْنَهُ وَبَيْنَ قَوْمٍ عَهْدٌ فَلَا يَحُلَّنَّ عَهْدًا وَلَا يَشُدَّنَّهُ حَتَّى يَمْضِيَ أَمَدُهُ أَوْ يَنْبِذَ إِلَيْهِمْ عَلَى سَوَاءٍ. قَالَ: فَرَجَعَ مُعَاوِيَةُ بِالنَّاسِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1581. Ibn 'Umar narrated the Messenger of Allāh ﷺ said: "Indeed the one who betrays will have a banner erected for him on the Day of Judgement." (Ṣaḥīh) [He said:] There are narrations on this topic from 'Ali, 'Abdullāh bin Mas'ūd, Abū Sa'eed Al-Khudrī, and Anas. [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīh. [I asked Muḥammad about the Hadīth of Suwa'id, from Abū Ishāq, from 'Umārah bin 'Umair, from 'Ali, from the Prophet ﷺ who said: "For every person who betrays there will be a banner." He said: "I do not know of this Hadīth being Marfū'"].[1]

Arabic text

١٥٨١ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنِي ‌صَخْرُ بْنُ جُوَيْرِيَةَ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ» يَوْمَ الْقِيَامَةِ وَفِي الْبَابِ عَنْ عَلِيٍّ، وَعَبْدِ اللهِ بْنِ مَسْعُودٍ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَنَسٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَسَأَلْتُ مُحَمَّدًا عَنْ حَدِيثِ سُوَيْدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: لِكُلِّ غَادِرٍ لِوَاءٌ فَقَالَ: لَا أَعْرِفُ هَذَا الْحَدِيثَ مَرْفُوعًا.

English translation

1582. Jābir narrated: "On the day of (the battle of) Al-Aḥzāb, Sa'd bin Mu'āddh was struck by an arrow such that the upper vein or lower vein of his forearm was severed. So the Messenger of Allāh ﷺ tried to stop it with fire, but it made his arm bleed profusely so he left it. Then he did it another time but it caused it to bleed profusely. Upon seeing that he said: 'O Allāh! Do not allow my soul to depart until my eyes are comforted by the elimination of Banū Quraizah.' He pressed his vein closed and it did not bleed a drop before they surrendered to the arbitration of Sa'd bin Mu'āddh. He (the Prophet ﷺ) sent for him (Sa'd) who judged that their men should be killed, their women should be spared, and that the Muslims may share them among themselves. With this, the Messenger of Allāh ﷺ said: 'You have judged according to Allāh's Judgement for them.' And they were four hundred. Then when he finished killing them, his vein opened up and he died." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Sa'eed and 'Aṭīyyah Al-Quraḏī. [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٥٨٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ أَنَّهُ قَالَ: «رُمِيَ يَوْمَ الْأَحْزَابِ» سَعْدُ بْنُ مُعَاذٍ فَقَطَعُوا أَكْحَلَهُ أَوْ أَبْجَلَهُ، فَحَسَمَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالنَّارِ فَانْتَفَخَتْ يَدُهُ فَتَرَكَهُ فَنَزَفَهُ الدَّمُ، فَحَسَمَهُ أُخْرَى، فَانْتَفَخَتْ يَدُهُ، فَلَمَّا رَأَى ذَلِكَ قَالَ: اللَّهُمَّ لَا تُخْرِجْ نَفْسِي حَتَّى تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ، فَاسْتَمْسَكَ عِرْقُهُ فَمَا قَطَرَ قَطْرَةً حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ فَأَرْسَلَ إِلَيْهِ فَحَكَمَ أَنْ يُقْتَلَ رِجَالُهُمْ وَتُسْتَحْيَى نِسَاؤُهُمْ يَسْتَعِينُ بِهِنَّ الْمُسْلِمُونَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَصَبْتَ حُكْمَ اللهِ فِيهِمْ وَكَانُوا أَرْبَعَ مِائَةٍ فَلَمَّا فُرِغَ مِنْ قَتْلِهِمُ انْفَتَقَ عِرْقُهُ فَمَاتَ. وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ، وَعَطِيَّةَ الْقُرَظِيِّ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1583. Samurah bin Jundab narrated that the Messenger of Allāh ﷺ said: "Kill the elder men among the idolaters and spare the Sharkh among them." (Da'if) And the Sharkh are the boys who did not begin to grow pubic hair. [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīh. Hajjāj bin Artāh narrated similarly from Qatādah.

Arabic text

١٥٨٣ - حَدَّثَنَا ‌أَبُو الْوَلِيدِ الدِّمَشْقِيُّ، قَالَ: حَدَّثَنَا ‌الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنْ ‌سَعِيدِ بْنِ بَشِيرٍ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ بْنِ جُنْدُبٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اقْتُلُوا شُيُوخَ الْمُشْرِكِينَ وَاسْتَحْيُوا شَرْخَهُمْ» وَالشَّرْخُ الْغِلْمَانُ الَّذِينَ لَمْ يُنْبِتُوا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَرَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ قَتَادَةَ نَحْوَهُ.

English translation

1584. 'Aṭiyyah Al-Qurazī narrated: "We were presented to the Messenger of Allāh ﷺ on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way." (Ṣaḥīh) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīh. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Aḥmad and Ishāq.

Arabic text

١٥٨٤ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ ‌عَطِيَّةَ الْقُرَظِيِّ قَالَ: «عُرِضْنَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ قُرَيْظَةَ» فَكَانَ مَنْ أَنْبَتَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ خُلِّيَ سَبِيلُهُ، فَكُنْتُ مِمَّنْ لَمْ يُنْبِتْ فَخُلِّيَ سَبِيلِي هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّهُمْ يَرَوْنَ الْإِنْبَاتَ بُلُوغًا إِنْ لَمْ يُعْرَفِ احْتِلَامُهُ وَلَا سِنُّهُ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ.

English translation

1585. ‘Amr bin Shu‘aib narrated from his father, from his grandfather, that the Messenger of Allāh ﷺ said during his Khuṭbah: “Fulfill the allegiances sworn in Jāhiliyyah for it” – meaning Islām – “does not add to them except in gravity. And do not initiate new allegiances in Islām.” (Hasan) [He said:] There are narrations on this topic from ‘Abdur-Raḥmān bin ‘Awf, Umm Salamah, Jubair bin Muṭ‘im, Abū Huraira, Ibn ‘Abbās, and Qais bin ‘Āsim. [Abū ‘Eisā said:] This Ḥadīth is Hasan Ṣaḥīḥ.

Arabic text

١٥٨٥ - حَدَّثَنَا ‌حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا ‌حُسَيْنٌ الْمُعَلِّمُ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي خُطْبَتِهِ: أَوْفُوا بِحِلْفِ الْجَاهِلِيَّةِ،» فَإِنَّهُ لَا يَزِيدُهُ يَعْنِي الْإِسْلَامَ إِلَّا شِدَّةً، وَلَا تُحْدِثُوا حِلْفًا فِي الْإِسْلَامِ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَأُمِّ سَلَمَةَ، وَجُبَيْرِ بْنِ مُطْعِمٍ، وَأَبِي هُرَيْرَةَ، وَابْنِ عَبَّاسٍ، وَقَيْسِ بْنِ عَاصِمٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1586. Bajālah bin 'Abdah narrated: "I was a scribe for Jaz' bin Mu'āwiyah at Manādhīr when 'Umar's letter came to us (saying): 'Inspect the Zoroastrians around you to take the Jizyah from them. For indeed 'Abdur-Rahmān bin 'Awf informed me that the Messenger of Allāh ﷺ took the Jizyah from the Zoroastrians of Hajar.'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan.

Arabic text

١٥٨٦ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا ‌الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ ، عَنْ ‌بَجَالَةَ بْنِ عَبْدَةَ قَالَ: «كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ» عَلَى مَنَاذِرَ، فَجَاءَنَا كِتَابُ ‌عُمَرَ انْظُرْ مَجُوسَ مَنْ قِبَلَكَ فَخُذْ مِنْهُمُ الْجِزْيَةَ، فَإِنَّ ‌عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ أَخْبَرَنِي أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ هَذَا حَدِيثٌ حَسَنٌ.

English translation

1587. Bajālah narrated that 'Umar would not take the Jizyah from the Zoroastrians until 'Abdur-Rahmān bin 'Awf informed him that the Prophet ﷺ took the Jizyah from the Zoroastrians of Hajar." (Ṣaḥīḥ) There is more dialogue in the Ḥadīth than this. And this Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٥٨٧ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ ، عَنْ ‌بَجَالَةَ «أَنَّ» عُمَرَ كَانَ لَا يَأْخُذُ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى أَخْبَرَهُ ‌عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ، وَفِي الْحَدِيثِ كَلَامٌ أَكْثَرُ مِنْ هَذَا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1588. Mālik narrated from Az-Zuhri, that Sā'ib bin Yazīd said: "The Messenger of Allāh ﷺ took the Jizyah from the Zoroastrians of Bāhṛain, and 'Umar took it in Persia, and 'Uthmān took it from the Persians." (Ḥasan) I asked Muḥammad about this, so he said: "It is: 'Mālik from Az-Zuhrī from the Prophet ﷺ.'"

Arabic text

١٥٨٨ - حَدَّثَنَا ‌الْحُسَيْنُ بْنُ أَبِي كَبْشَةَ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ ‌مَالِكٍ، عَنِ ‌الزُّهْرِيِّ، عَنِ ‌السَّائِبِ بْنِ يَزِيدَ قَالَ: «أَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْجِزْيَةَ مِنْ مَجُوسِ الْبَحْرَيْنِ،» وَأَخَذَهَا عُمَرُ مِنْ فَارِسَ، وَأَخَذَهَا عُثْمَانُ مِنَ الْفُرْسِ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا، فَقَالَ: هُوَ مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. (١)

English translation

1589. 'Uqbah bin 'Āmir narrated: "I said: 'O Messenger of Allāh! We come across a people and they do not host us, and they do not give us our rights, and we do not take anything from them. So the Messenger of Allāh ﷺ said: 'If they refuse such that you can only take by force, then take.''" (Saḥih) [Abū 'Eisā said:] This Hadīth is Hasan. It has been reported by Al-Laith bin Sa'd from Yazid bin Abī Ḥabīb as well. This Hadīth only means that they would go out for battles and they would pass a people among whom they would not find any food to buy for a price. So the Prophet ﷺ told them: If they refuse to sell to you, such that you have to take it forcefully, then take it. This is how the explanation has been related in some of the Aḥādīth. And it has been related that 'Umar bin Al-Khaṭṭāb, may Allāh be pleased with him, would order similarly.

Arabic text

١٥٨٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌أَبِي الْخَيْرِ، عَنْ ‌عُقْبَةَ بْنِ عَامِرٍ قَالَ: «قُلْتُ: يَا رَسُولَ اللهِ إِنَّا نَمُرُّ بِقَوْمٍ فَلَا هُمْ يُضَيِّفُونَا وَلَا هُمْ يُؤَدُّونَ مَا لَنَا عَلَيْهِمْ مِنَ الْحَقِّ وَلَا نَحْنُ نَأْخُذُ مِنْهُمْ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنْ أَبَوْا إِلَّا أَنْ تَأْخُذُوا كَرْهًا فَخُذُوا» هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ أَيْضًا، وَإِنَّمَا مَعْنَى هَذَا الْحَدِيثِ أَنَّهُمْ كَانُوا يَخْرُجُونَ فِي الْغَزْوِ فَيَمُرُّونَ بِقَوْمٍ وَلَا يَجِدُونَ مِنَ الطَّعَامِ مَا يَشْتَرُونَ بِالثَّمَنِ، وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنْ أَبَوْا أَنْ يَبِيعُوا إِلَّا أَنْ تَأْخُذُوا كَرْهًا فَخُذُوا هَكَذَا رُوِيَ فِي بَعْضِ الْحَدِيثِ مُفَسَّرًا، وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ كَانَ يَأْمُرُ بِنَحْوِ هَذَا.

English translation

1590. Ibn 'Abbas narrated that on the day of the Conquest of Makkah, the Messenger of Allah said: "There is no Hijrah after the conquest, there is only Jihad and intention, and when you are called to go forth (for battle), then go." (ahiz) [He said:] There are narrations on this topic from AbU Sa'eed, 'Abdullãh bin 'Amr, and 'Abdullãh bin Hubshi. [Abu 'Elsa said:] This Hadith is Hasan Sahih. Sufyãn Ath-Thawri reported it similarly from ManUr bin Al-Mu'tamir.

Arabic text

١٥٩٠ - حَدَّثَنَا ‌أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالَ: حَدَّثَنَا ‌زِيَادُ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا ‌مَنْصُورُ بْنُ الْمُعْتَمِرِ ، عَنْ ‌مُجَاهِدٍ ، عَنْ ‌طَاوُسٍ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ»: لَا هِجْرَةَ بَعْدَ الْفَتْحِ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَعَبْدِ اللهِ بْنِ حُبْشِيٍّ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ نَحْوَ هَذَا.

English translation

1591. Yahya bin Abi Kathir narrated from Abū Salamah, from Jābir bin 'Abdullāh about the statement of Allāh, Most High: Allāh was pleased with the believers when they gave the pledge to you under the tree.[1] that Jābir said: "We pledged to the Messenger of Allāh ﷺ that we would not flee, and we did not pledge to him for death." (Sahih) [He said:] There are narrations on this topic from Salamah bin Al-Akwa', Ibn 'Umar, 'Ubādah, and Jarīr bin 'Abdullāh. [Abū 'Eisā said:] This Hadīth has been reported from 'Eisā bin Yūnus, from Al-Awzā'ī, from Yahya bin Abi Kathir who said: "Jābir bin 'Abdullāh said" and he did not mention Abū Salamah in it.

Arabic text

١٥٩١ - حَدَّثَنَا ‌سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، قَالَ: حَدَّثَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنِ ‌الْأَوْزَاعِيِّ ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ «فِي قَوْلِهِ تَعَالَى: {لَقَدْ رَضِيَ اللهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ} قَالَ جَابِرٌ: بَايَعْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أَنْ لَا نَفِرَّ، وَلَمْ نُبَايِعْهُ عَلَى الْمَوْتِ». وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ، وَابْنِ عُمَرَ، وَعُبَادَةَ وَجَرِيرِ بْنِ عَبْدِ اللهِ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عِيسَى بْنِ يُونُسَ، عَنِ الْأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ: قَالَ جَابِرُ بْنُ عَبْدِ اللهِ: وَلَمْ يُذْكَرْ فِيهِ أَبُو سَلَمَةَ.

English translation

1592. Yazīd bin Abi 'Ubaid narrated: "I said to Salamah bin Al-Akwa': "For what did you pledge to the Messenger of Allāh ﷺ on the Day of Al-Hudaibiyyah?" He said: "For death." (Sahih) This Hadith is Hasan Sahih.

Arabic text

١٥٩٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ ‌يَزِيدَ بْنِ أَبِي عُبَيْدٍ قَالَ: «قُلْتُ» ‌لِسَلَمَةَ بْنِ الْأَكْوَعِ : عَلَى أَيِّ شَيْءٍ بَايَعْتُمْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْحُدَيْبِيَةِ، قَالَ: عَلَى الْمَوْتِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1593. Ibn 'Umar narrated: "We used to pledge to the Messenger of Allāh ﷺ to hear and obey," So he would say to us: "As much as you are able." (Sahih) [Abū 'Eisā said:] This Hadith is Hasan Sahih.

Arabic text

١٥٩٣ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ «كُنَّا نُبَايِعُ» رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ فَيَقُولُ لَنَا فِيمَا اسْتَطَعْتُمْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1594. Jābir bin 'Abdullāh narrated: "We did not pledge to the Messenger of Allāh ﷺ for death, but only that we would not flee." (Sahih) [Abū 'Eisā said:] This Hadith is Hasan Sahih, meaning both of the Aḥādīth are Sahih. Some of his Companions pledged to him for death, they said only: "We will not leave from in front of you as long as we are not killed." While others pledged to him by saying: "We will not flee."

Arabic text

١٥٩٤ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: «لَمْ نُبَايِعْ» رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمَوْتِ، إِنَّمَا بَايَعْنَاهُ عَلَى أَنْ لَا نَفِرَّ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمَعْنَى كِلَا الْحَدِيثَيْنِ صَحِيحٌ. قَدْ بَايَعَهُ قَوْمٌ مِنْ أَصْحَابِهِ عَلَى الْمَوْتِ، وَإِنَّمَا قَالُوا: لَا نَزَالُ بَيْنَ يَدَيْكَ حَتَّى نُقْتَلَ، وَبَايَعَهُ آخَرُونَ فَقَالُوا: لَا نَفِرُّ.

English translation

1595. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Three will not be spoken to by Allāh on the Day of Judgment, nor will they be purified, and for them is a painful torment: A man that gave a pledge to an Imām, and if he gives to him he fulfills it, and if he does not give to him he does not fulfill it" (Sāḥih) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Sāḥih.

Arabic text

١٥٩٥ - حَدَّثَنَا ‌أَبُو عَمَّارٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ» وَلَهُمْ عَذَابٌ أَلِيمٌ؛ رَجُلٌ بَايَعَ إِمَامًا فَإِنْ أَعْطَاهُ وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ لَمْ يَفِ لَهُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَعَلَى ذَلِكَ الْأَمْرُ بِلَا اخْتِلَافٍ.

English translation

1596. Jābir narrated: "A slave came to give the pledge to the Prophet ﷺ for Hijrah, but the Prophet ﷺ did not realize that he was a slave. So his master came, and the Prophet ﷺ said: 'Sell him to me.' So he purchased him for two black slaves. After this he ﷺ would not take the pledge from anyone until he asked him if he was a slave."[1] (Sāḥih) [He said:] There is something on this topic from Ibn 'Abbās. [Abū 'Eisā said:] The Hadīth of Jābir is Hasan Gharīb Ṣaḥīḥ, we do not know of it except as a narration of Abū Az-Zubair.

Arabic text

١٥٩٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ أَنَّهُ قَالَ: «جَاءَ عَبْدٌ» فَبَايَعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْهِجْرَةِ وَلَا يَشْعُرُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ عَبْدٌ، فَجَاءَ سَيِّدُهُ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: بِعْنِيهِ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ، وَلَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ؟ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ. حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ أَبِي الزُّبَيْرِ.

English translation

1597. Ibn Al-Munkadir heard Umaimah bint Ruqaiqah saying: "I pledged to the Messenger of Allāh ﷺ along with some women. He said to us: 'In as much as you are able and capable.' I said: 'Allāh and His Messenger are more merciful to us than we are to ourselves,' then I said: 'O Messenger of Allāh take the pledge from us.'" - Sufyān (one of the narrators) said: meaning: 'shake (hands) on it with us' - "so the Messenger of Allāh ﷺ said: 'My statement to one hundred women is like my statement to one.'" (Saḥīḥ) [He said:] There are narrations on this topic from 'Āishah, from 'Abdullāh bin 'Umar, and Asmā' bint Yazīd. [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ, we do not know of it except as a narration of Muḥammad bin Al-Munkadir. Sufyān Ath-Thawrī, Mālik bin Anas, and others reported this Hadīth from Muḥammad bin Al-Munkadir similarly. [He said: I asked Muḥammad about this Hadīth and he said: "I am not aware of a Hadīth other than this for Umaymah bint Ruqaiqah." There is another woman named Umaymah who narrated from the Messenger of Allāh ﷺ].

Arabic text

١٥٩٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌مُحَمَّدِ بْنِ الْمُنْكَدِرِ سَمِعَ ‌أُمَيْمَةَ بِنْتَ رُقَيْقَةَ تَقُولُ: «بَايَعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نِسْوَةٍ فَقَالَ لَنَا: فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ قُلْتُ اللهُ وَرَسُولُهُ: أَرْحَمُ بِنَا مِنَّا بِأَنْفُسِنَا، قُلْتُ: يَا رَسُولَ اللهِ بَايِعْنَا، قَالَ سُفْيَانُ»: تَعْنِي صَافِحْنَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لِامْرَأَةٍ وَاحِدَةٍ وَفِي الْبَابِ عَنْ عَائِشَةَ، وَعَبْدِ اللهِ بْنِ عُمَرَ، وَأَسْمَاءَ بِنْتِ يَزِيدَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَمَالِكُ بْنُ أَنَسٍ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ نَحْوَهُ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ: لَا أَعْرِفُ لِأُمَيْمَةَ بِنْتِ رُقَيْقَةَ غَيْرَ هَذَا الْحَدِيثِ، وَأُمَيْمَةُ امْرَأَةٌ أُخْرَى لَهَا حَدِيثٌ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1598. Al-Barā' said: "We used to say that the participants at Badr on the Day of Badr were like the number of the companions of Tālūt, three hundred and thirteen [men]." (Sahīh) [He said:] There is something on this topic from Ibn 'Abbās. [Abū 'Eisā said:] This Hadīth is Hasan Sahīh. Ath-Thawrī and others reported it from Abū Ishāq.

Arabic text

١٥٩٨ - حَدَّثَنَا ‌وَاصِلُ بْنُ عَبْدِ الْأَعْلَى ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنِ ‌الْبَرَاءِ قَالَ «كُنَّا نَتَحَدَّثُ أَنَّ أَصْحَابَ بَدْرٍ» يَوْمَ بَدْرٍ كَعِدَّةِ أَصْحَابِ طَالُوتَ ثَلَاثُ مِائَةٍ وَثَلَاثَةَ عَشَرَ رَجُلًا وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ الثَّوْرِيُّ وَغَيْرُهُ عَنْ أَبِي إِسْحَاقَ.

English translation

1599. Ibn 'Abbās narrated that the Prophet ﷺ said to a delegation from 'Abdul-Qais: "I order you to give the Khumus from your spoils of war." (Sahīh) He said: There is a story with this Hadīth. [Abū 'Eisā said:] This Hadīth is Hasan Sahīh. (Another chain) with similar narration.

Arabic text

١٥٩٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ ، عَنْ ‌أَبِي جَمْرَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِوَفْدِ عَبْدِ الْقَيْسِ:» آمُرُكُمْ أَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ قَالَ: وَفِي الْحَدِيثِ قِصَّةٌ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. ١٥٩٩ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌أَبِي جَمْرَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ نَحْوَهُ.

English translation

1600. 'Abāyah bin Rifā'ah narrated from his father, from his grandfather Rāfi' bin Khadīj, who said: "We were with the Messenger of Allāh ﷺ on a journey, when the hasty people went rushing ahead to the sheep to cook them, while the Messenger of Allāh ﷺ was in the rear of the people. Then he passed the kettles and ordered that they be weighed, then he distributed it between them and equated a camel to ten sheep.” (Sahih) [Abū ‘Eisā said:] Sufyān Ath-Thawrī reported it from his father, from ‘Abāyah, from his grandfather Rāfi’ bin Khadīj, and he did not mention “from his father” in it. This was narrated to us by Maḥmūd bin Ghailān (who said): “Wakī’ narrated it to us from Sufyān.” And this is more correct. ‘Abāyah bin Rifā’ah heard from his grandfather Rāfi’ bin Khadīj. He said: There are narrations on this topic from Tha’labah bin Al-Ḥakam, Anas, Abū Rihānah, Abū Ad-Dardā’, ‘Abdur-Raḥmān bin Samurah, Zaid bin Khālid, Jābir, Abū Hurairah, and Abū Ayyūb.

Arabic text

١٦٠٠ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌سَعِيدِ بْنِ مَسْرُوقٍ ، عَنْ ‌عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ ‌أَبِيهِ ، عَنْ جَدِّهِ ‌رَافِعِ بْنِ خَدِيجٍ قَالَ «كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَتَقَدَّمَ سَرَعَانُ» النَّاسِ، فَتَعَجَّلُوا مِنَ الْغَنَائِمِ فَاطَّبَخُوا، وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أُخْرَى النَّاسِ، فَمَرَّ بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ، ثُمَّ قَسَمَ بَيْنَهُمْ، فَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ. وَرَوَى ‌سُفْيَانُ الثَّوْرِيُّ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَبَايَةَ ، عَنْ جَدِّهِ ‌رَافِعِ بْنِ خَدِيجٍ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِيهِ ١٦٠٠ (م) - حَدَّثَنَا بِذَلِكَ ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ عَنْ سُفْيَانَ وَهَذَا أَصَحُّ، وَعَبَايَةُ بْنُ رِفَاعَةَ سَمِعَ مِنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ. وَفِي الْبَابِ عَنْ ثَعْلَبَةَ بْنِ الْحَكَمِ، وَأَنَسٍ، وَأَبِي رَيْحَانَةَ، وَأَبِي الدَّرْدَاءِ، وَعَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَجَابِرٍ، وَأَبِي هُرَيْرَةَ، وَأَبِي أَيُّوبَ.

English translation

1601. Anas narrated that the Messenger of Allāh ﷺ said: “Whoever plunders then he is not of us.” (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ Gharīb as a Hadīth of Anas.

Arabic text

١٦٠١ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، عَنْ ‌مَعْمَرٍ ، عَنْ ‌ثَابِتٍ ، عَنْ ‌أَنَسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ انْتَهَبَ فَلَيْسَ مِنَّا» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَنَسٍ.

English translation

1602. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Do not precede the Jews and the Christians with the Salām. And if one of you meets one of them in the path, then force him to its narrow portion." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn 'Umar, Anas, and Abū Baṣrah Al-Ghifārī the Companion of the Prophet ﷺ. [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. And regarding the meaning of this Hadīth: "Do not precede the Jews and the Christians": Some of the people of knowledge said that it only means that it is disliked because it would be honoring them, and the Muslims were only ordered to humiliate them. For this reason, when one of them is met on the path, then the path is not yielded for him, because doing so would amount to honoring them.

Arabic text

١٦٠٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَبْدَءُوا الْيَهُودَ وَالنَّصَارَى بِالسَّلَامِ،» وَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي الطَّرِيقِ فَاضْطَرُّوهُمْ إِلَى أَضْيَقِهِ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَأَنَسٍ، وَأَبِي بَصْرَةَ الْغِفَارِيِّ صَاحِبِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. هَذَا حَدِيثٌ صَحِيحٌ.

English translation

1603. Ibn 'Umar narrated that the Messenger of Allāh ﷺ said: "Indeed when a Jew gives Salām to one of you, then he is only saying: 'As-Sāmu 'Alaikum (Death be upon you) so say: "Alaik (And upon you)".' (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٦٠٣ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْيَهُودَ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدُهُمْ فَإِنَّمَا يَقُولُ السَّامُ» عَلَيْكُمْ فَقُلْ عَلَيْكَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1604. Qais bin Abī Ḥāzim narrated from Jarīr bin 'Abdullāh that the Messenger of Allāh ﷺ sent a military expedition to Khath'am. So some people (living there) sought safety by prostrating, but they were met quickly and killed. News of this reached the Prophet ﷺ upon which he commanded that they be given half of the Aql (blood money). And he said: "I am free from every Muslim that lives among the idolaters." They said: "O Messenger of Allāh: How is that?" He said: "They should not see each other's campfires." (Da'if)

Arabic text

١٦٠٤ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنْ ‌إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنْ ‌قَيْسِ بْنِ أَبِي حَازِمٍ ، عَنْ ‌جَرِيرِ بْنِ عَبْدِ اللهِ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ سَرِيَّةً إِلَى خَثْعَمَ» فَاعْتَصَمَ نَاسٌ بِالسُّجُودِ، فَأَسْرَعَ فِيهِمُ الْقَتْلُ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ، وَقَالَ: أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ قَالُوا: يَا رَسُولَ اللهِ، وَلِمَ؟ قَالَ: لَا تَرَاءَى نَارَاهُمَا.

English translation

1605. Qais bin Abī Hāzim narrated similar to the narration of Abū Mu'āwiyah (no. 1604) but he did not mention in it: "from Jarīr" in it, and that is more correct. (Da'if) There is something on this topic from Samurah. [Abū 'Eisā said:] Most of the companions of Ismā'il said: "From Ismā'il, from Qais bin Abī Hāzim, that the Messenger of Allāh ﷺ sent a military expedition." And they did not mention: "from Jarīr" in it. Hammād bin Salamah reported similar to the narration of Abū Mu'āwiyah, from Al-Hajjāj bin Arṭāh, from Ismā'il bin Abī Khālid, from Qais, from Jarīr. [He said:] I heard Muḥammad saying: "What is correct is the narration of Qais from the Prophet ﴿in Mursal form.﴾ Samurah bin Jundab reported that the Prophet ﷺ said: "Do not live among the idolaters, and do not assemble with them, for whoever lives among them or assembles with them then he is similar to them." (Da'if)

Arabic text

١٦٠٥ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ، عَنْ ‌إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنْ ‌قَيْسِ بْنِ أَبِي حَازِمٍ مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ، وَلَمْ يَذْكُرْ فِيهِ عَنْ جَرِيرٍ وَهَذَا أَصَحُّ. وَفِي الْبَابِ عَنْ سَمُرَةَ. وَأَكْثَرُ أَصْحَابِ إِسْمَاعِيلَ، قَالُوا: عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ سَرِيَّةً، وَلَمْ يَذْكُرُوا فِيهِ عَنْ جَرِيرٍ، وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ. وَسَمِعْتُ مُحَمَّدًا يَقُولُ: الصَّحِيحُ حَدِيثُ قَيْسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلٌ، وَرَوَى سَمُرَةُ بْنُ جُنْدُبٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَا تُسَاكِنُوا الْمُشْرِكِينَ وَلَا تُجَامِعُوهُمْ، فَمَنْ سَاكَنَهُمْ أَوْ جَامَعَهُمْ فَهُوَ مِثْلُهُمْ.

English translation

1606. 'Umar bin Al-Khaṭṭāb narrated that the Messenger of Allāh ﷺ said: "If I live – if Allāh wills – I will expel the Jews and the Christians from the Arabian Peninsula." (Saḥīh)

Arabic text

١٦٠٦ - حَدَّثَنَا ‌مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ، قَالَ: حَدَّثَنَا ‌زَيْدُ بْنُ الْحُبَابِ، قَالَ: أَخْبَرَنَا ‌سُفْيَانُ الثَّوْرِيُّ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ ، عَنْ ‌عُمَرَ بْنِ الْخَطَّابِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَئِنْ عِشْتُ إِنْ شَاءَ اللهُ لَأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ.»

English translation

1607. Jābir bin 'Abdullāh narrated: "Umar bin Al-Khaṭṭāb informed me that he heard the Messenger of Allāh ﷺ say: 'I will expel the Jews and the Christians from the Arabian Peninsula, and I will not leave anyone in it except a Muslim.'" (Saḥīh) [Abū 'Eisā said:] This Hadīth is Hasan Saḥīh.

Arabic text

١٦٠٧ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌أَبُو عَاصِمٍ ‌وَعَبْدُ الرَّزَّاقِ قَالَا: أَخْبَرَنَا ‌ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي ‌أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ ‌جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: أَخْبَرَنِي ‌عُمَرُ بْنُ الْخَطَّابِ أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ» الْعَرَبِ، فَلَا أَتْرُكُ فِيهَا إِلَّا مُسْلِمًا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1608. Abū Hurairah narrated: "Fātimah came to Abū Bakr and said: 'Who will inherit from you?' He said: 'My family and my son.' She said: 'So what about me? I do not get inheritance from my father.'" So Abū Bakr said: 'I heard the Messenger of Allāh ﷺ say: 'We are not inherited from' but I support those whom the Messenger of Allāh ﷺ used to support, and I spend upon those whom the Messenger of Allāh ﷺ spent upon." (Hasan) [Abū 'Eisā said:] There are narrations on this topic from 'Umar, Ṭalḥah, Az-Zubair, 'Abdur-Raḥmān bin 'Awf, Sa'd and 'Aishah. The Hadīth of Abū Hurairah is Hasan Gharīb from this route. It is only reported with a chain by Hammād bin Salamah and 'Abdul-Wahhāb bin 'Aṭā', from Muḥammad bin 'Amr, from Abū Salamah, from Abū Hurairah. [I asked Muḥammad about this Hadīth and he said: "No one is known to have reported it from Muḥammad bin 'Amr, from Abū Salamah, from Abū Hurairah, except for Ḥammād bin Salamah. 'Abdul-Wahhāb bin 'Aṭā reported it from Muḥammad bin 'Amr, from Abū Salamah, and from Abū Hurairah and it is similar to the narration of Ḥammād bin Salamah.] And this Hadīth has been reported through other routes from Abū Bakr Aṣ-Ṣiddīq, from the Prophet ﷺ.

Arabic text

١٦٠٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ ‌أَبِي سَلَمَةَ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «جَاءَتْ فَاطِمَةُ» إِلَى أَبِي بَكْرٍ فَقَالَتْ: مَنْ يَرِثُكَ؟ قَالَ: أَهْلِي وَوَلَدِي، قَالَتْ: فَمَا لِي لَا أَرِثُ أَبِي؟ فَقَالَ ‌أَبُو بَكْرٍ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: لَا نُورَثُ وَلَكِنِّي أَعُولُ مَنْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعُولُهُ، وَأُنْفِقُ عَلَى مَنْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُنْفِقُ عَلَيْهِ وَفِي الْبَابِ عَنْ عُمَرَ، وَطَلْحَةَ، وَالزُّبَيْرِ، وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَسَعْدٍ، وَعَائِشَةَ، وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، إِنَّمَا أَسْنَدَهُ حَمَّادُ بْنُ سَلَمَةَ وَعَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ، فَقَالَ: لَا أَعْلَمُ أَحَدًا رَوَاهُ عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ إِلَّا حَمَّادَ بْنَ سَلَمَةَ. وَقَدْ رَوَاهُ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ نَحْوَ رِوَايَةِ حَمَّادِ بْنِ سَلَمَةَ.

English translation

1609. Abū Hurairah narrated that Fāṭimah came to Abū Bakr and 'Umar, may Allāh be pleased with them both, to ask them about her inheritance from the Messenger of Allāh ﷺ. They said: "We heard the Messenger of Allāh ﷺ say: 'I am not inherited from.'" So she said: 'By Allāh! I will never talk to you two again.' So she died having not talked to them." (Hasan) 'Alī bin 'Eisā said: "The meaning of not speaking to you two is: 'Never again regarding this inheritance, because you two are truthful.'"

Arabic text

١٦٠٩ - حَدَّثَنَا بِذَلِكَ ‌عَلِيُّ بْنُ عِيسَى قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَمْرٍو، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ «أَنَّ فَاطِمَةَ» جَاءَتْ ‌أَبَا بَكْرٍ ‌وَعُمَرَ تَسْأَلُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَا: سَمِعْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: إِنِّي لَا أُورَثُ قَالَتْ: وَاللهِ لَا أُكَلِّمُكُمَا أَبَدًا، فَمَاتَتْ وَلَا تُكَلِّمُهُمَا قَالَ عَلِيُّ بْنُ عِيسَى: مَعْنَى لَا أُكَلِّمُكُمَا؛ تَعْنِي فِي هَذَا الْمِيرَاثِ أَبَدًا، أَنْتُمَا صَادِقَانِ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1610. Mālik bin Aws bin Al-Ḥadathān said: "I entered upon 'Umar bin Al-Khaṭṭāb. (Then) 'Uthmān bin 'Affān, Az-Zubair, 'Abdur-Raḥmān bin Awf, and Sa'd bin Abī Waqqāṣ entered. Then 'Alī and Al-'Abbās came disputing. 'Umar said to them: 'I ask you, by Allāh the One by Whose Will the heavens and the earth are maintained, do you know that the Messenger of Allāh ﷺ said: "We are not inherited from, what we leave is charity?" They said: 'Yes.' 'Umar said: 'When the Messenger of Allāh ﷺ died, Abū Bakr said: "I am the caretaker of the Messenger of Allāh ﷺ." So you and he went to Abū Bakr and you sought your inheritance from the son of your brother, and he sought the inheritance of his wife from her father. So Abū Bakr said that the Messenger of Allāh ﷺ said: "We are not inherited from, what we leave is charity." And Allāh knows that he is truthful, innocent, instructing and following the truth.'" (Sahih) [Abū 'Eisā said:] There is a lengthy story along with the Ḥadīth. And this Ḥadīth is Ḥasan Ṣahih Gharīb as a narration of Mālik bin Anas.

Arabic text

١٦١٠ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: أَخْبَرَنَا ‌بِشْرُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ قَالَ: «دَخَلْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ» وَدَخَلَ عَلَيْهِ ‌عُثْمَانُ بْنُ عَفَّانَ ‌وَالزُّبَيْرُ بْنُ الْعَوَّامِ ‌وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ‌وَسَعْدُ بْنُ أَبِي وَقَّاصٍ ثُمَّ جَاءَ ‌عَلِيٌّ ‌وَالْعَبَّاسُ يَخْتَصِمَانِ فَقَالَ ‌عُمَرُ لَهُمْ: أَنْشُدُكُمْ بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا: نَعَمْ. قَالَ عُمَرُ: فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو بَكْرٍ: أَنَا وَلِيُّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَجِئْتَ أَنْتَ وَهَذَا إِلَى أَبِي بَكْرٍ تَطْلُبُ أَنْتَ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا، فَقَالَ ‌أَبُو بَكْرٍ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَا نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ وَاللهُ يَعْلَمُ إِنَّهُ صَادِقٌ بَارٌّ، رَاشِدٌ، تَابِعٌ لِلْحَقِّ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ.

English translation

1611. Al-Ĥārīṭh bin Mālik bin Al-Barṣā' narrated: "On the day of the Conquest of Makkah, I heard the Prophet ﷺ saying: 'This is not to be battled over after today, until the Day of Judgement.'" (Ĥasan) [Abū 'Eisā said:] There are narrations on this topic from Ibn 'Abbās, Sulaimān bin Ṣurad, and Muṭī'. This Ĥadīth is Ĥasan Ṣahīh, and it is a narration of Zakariyyā bin Abī Zā'idah from Ash-Sha'bī, we do not know of it except from his narration.

Arabic text

١٦١١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌زَكَرِيَّا بْنُ أَبِي زَائِدَةَ ، عَنِ ‌الشَّعْبِيِّ، عَنِ ‌الْحَارِثِ بْنِ مَالِكِ بْنِ الْبَرْصَاءِ قَالَ: «سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ» يَقُولُ: لَا تُغْزَى هَذِهِ بَعْدَ هَذِهِ بَعْدَ الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَسُلَيْمَانَ بْنِ صُرَدٍ، وَمُطِيعٍ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهُوَ حَدِيثُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنِ الشَّعْبِيِّ فَلَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِهِ.

English translation

1612. An-Nu'mān bin Muqarrin narrated: "I fought along with the Prophet ﷺ, and if Fajr had begun he would wait until the sun rose, and when it rose he would fight. And if it was the middle of the daytime, he would wait until the sun passed the zenith, and when it passed the zenith he would fight until ʿAṣr. Then he would wait until he had prayed ʿAṣr, then he would fight.” He said: “And it used to be said during that (time)[1] that the wind of victory was raging, and the believers would supplicate for their armies in their Ṣalāt.” (Ḍaʿif) [Abū ʿEisā said:] This Ḥadīth has been reported from An-Nuʿmān bin Muqarrin through a chain that is more connected than this. Qatādah did not see An-Nuʿmān bin Muqarrin. An-Nuʿmān died during the Khilāfah of ʿUmar.

Arabic text

١٦١٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي ‌أَبِي ، عَنْ ‌قَتَادَةَ ، عَنِ ‌النُّعْمَانِ بْنِ مُقَرِّنٍ قَالَ: «غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَكَانَ إِذَا طَلَعَ الْفَجْرُ أَمْسَكَ حَتَّى تَطْلُعَ الشَّمْسُ،» فَإِذَا طَلَعَتْ قَاتَلَ، فَإِذَا انْتَصَفَ النَّهَارُ أَمْسَكَ حَتَّى تَزُولَ الشَّمْسُ، فَإِذَا زَالَتِ الشَّمْسُ قَاتَلَ حَتَّى الْعَصْرِ، ثُمَّ أَمْسَكَ حَتَّى يُصَلِّيَ الْعَصْرَ ثُمَّ يُقَاتِلُ. قَالَ: وَكَانَ يُقَالُ عِنْدَ ذَلِكَ: تَهِيجُ رِيَاحُ النَّصْرِ وَيَدْعُو الْمُؤْمِنُونَ لِجُيُوشِهِمْ فِي صَلَاتِهِمْ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ بِإِسْنَادٍ أَوْصَلَ مِنْ هَذَا. وَقَتَادَةُ لَمْ يُدْرِكِ النُّعْمَانَ بْنَ مُقَرِّنٍ، وَمَاتَ النُّعْمَانُ بْنُ مُقَرِّنٍ فِي خِلَافَةِ عُمَرَ.

English translation

1613. Maʿqil bin Yasār narrated: “Umar bin Al-Khaṭṭāb sent An-Nuʿmān bin Muqarrin to Al-Hurmuzān.” And he mentioned the Ḥadīth in its entirety. An-Nuʿmān bin Muqarrin said: “I participated (in battles) with the Messenger of Allāh ﷺ. So when he did not fight in the beginning of the daytime, he would wait until the sun passed the zenith, and the wind of victory would rage, and victory would descend upon them.” (Ṣaḥīḥ) [Abū ʿEisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. ʿAlqamah bin ‘Abdullāh (one of the narrators) is the brother of Bakr bin ‘Abdullāh Al-Muzanī.

Arabic text

١٦١٣ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَفَّانُ بْنُ مُسْلِمٍ ‌وَالْحَجَّاجُ بْنُ مِنْهَالٍ قَالَا: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا ‌أَبُو عِمْرَانَ الْجَوْنِيُّ ، عَنْ ‌عَلْقَمَةَ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ ، عَنْ ‌مَعْقِلِ بْنِ يَسَارٍ «أَنَّ عُمَرَ بْنَ الْخَطَّابِ» بَعَثَ النُّعْمَانَ بْنَ مُقَرِّنٍ إِلَى الْهُرْمُزَانِ فَذَكَرَ الْحَدِيثَ بِطُولِهِ، فَقَالَ ‌النُّعْمَانُ بْنُ مُقَرِّنٍ : شَهِدْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَكَانَ إِذَا لَمْ يُقَاتِلْ أَوَّلَ النَّهَارِ انْتَظَرَ حَتَّى تَزُولَ الشَّمْسُ وَتَهُبَّ الرِّيَاحُ وَيَنْزِلَ النَّصْرُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَعَلْقَمَةُ بْنُ عَبْدِ اللهِ هُوَ أَخُو بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ.

English translation

1614. ‘Abdullāh [bin Mas’ūd] narrated that the Messenger of Allāh ﷺ said: “At-Tiyarah is from Shirk, and none among us (it influences) except that Allāh will remove it with Tawakkul (reliance).” (Saḥīḥ) Abū ‘Eisā said: I heard Muḥammad bin Ismā‘īl saying: “Sulaimān bin Harb used to say about this Hadīth: ‘And none among us (it influences) except that Allāh will remove it with Tawakkul (reliance)’ – Sulaimān would say: ‘To me, this is a saying of ‘Abdullāh bin Mas’ūd.’” There are narrations on this topic from Sa’d, Abū Hurairah, Ḥābis At-Tamīmī, ‘Aishah, and Ibn ‘Umar. This Hadīth is Ḥasan Saḥīḥ, we do not know of it except as a narration of Salamah bin Kuhail. Shu’bah also reported this Hadīth from Salamah.

Arabic text

١٦١٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ ‌عِيسَى بْنِ عَاصِمٍ ، عَنْ ‌زِرٍّ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الطِّيَرَةُ» مِنَ الشِّرْكِ وَمَا مِنَّا إِلَّا، وَلَكِنَّ اللهَ يُذْهِبُهُ بِالتَّوَكُّلِ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَحَابِسٍ التَّمِيمِيِّ، وَعَائِشَةَ، وَابْنِ عُمَرَ، وَسَعْدٍ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ سَلَمَةَ بْنِ كُهَيْلٍ، وَرَوَى شُعْبَةُ أَيْضًا عَنْ سَلَمَةَ هَذَا الْحَدِيثَ. سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: كَانَ سُلَيْمَانُ بْنُ حَرْبٍ يَقُولُ فِي هَذَا الْحَدِيثِ: وَمَا مِنَّا وَلَكِنَّ اللهَ يُذْهِبُهُ بِالتَّوَكُّلِ قَالَ سُلَيْمَانُ: هَذَا عِنْدِي قَوْلُ عَبْدِ اللهِ بْنِ مَسْعُودٍ: وَمَا مِنَّا.

English translation

1615. Anas narrated that the Messenger of Allāh ﷺ said: "There is no ʿAdwa and no Tiyarah, and I like Faʿl." They said: "O Messenger of Allāh! What is Faʿl?" He said: "A good statement." (Sahih) [Abū ʿEisā said:] This Hadīth is Hasan Ṣahih.

Arabic text

١٦١٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌هِشَامٍ الدَّسْتُوَائِيِّ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا عَدْوَى»، وَلَا طِيَرَةَ، وَأُحِبُّ الْفَأْلَ قَالُوا: يَا رَسُولَ اللهِ، وَمَا الْفَأْلُ؟ قَالَ: الْكَلِمَةُ الطَّيِّبَةُ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1616. Anas bin Mālik narrated that the Prophet ﷺ used to like it when he set out upon an affair if he heard: "O directed one, O successful one." (Daʿif) [Abū ʿEisā said:] This Hadīth is Hasan Ṣahih Gharib.

Arabic text

١٦١٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا ‌أَبُو عَامِرٍ الْعَقَدِيُّ ، عَنْ ‌حَمَّادِ بْنِ سَلَمَةَ، عَنْ ‌حُمَيْدٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يُعْجِبُهُ إِذَا خَرَجَ لِحَاجَتِهِ أَنْ يَسْمَعَ: يَا رَاشِدُ يَا نَجِيحُ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.

English translation

1617. Sulaimān bin Buraidah narrated from his father who said: "When the Messenger of Allāh ﷺ sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allāh, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allāh, in the cause of Allāh. Fight those who disbelieve in Allāh, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islām, and to relocate from their land to the land of the Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslims, and they will be treated the same as the Bedouins are treated. There is no war spoils or Fay[1] for them, unless they fight along with the Muslims. If they refuse then seek aid from Allāh against them and fight them. And if you lay siege to a fortress and they want you to grant them a covenant from Allāh and a covenant of His Prophet, then do not grant them the covenant of Allāh nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions. For if you break your covenant and the covenant of your companions, it will be better than breaking Allāh's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allāh, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allāh regarding them or not.' Or similar to that." (Saḥīḥ) [Abū 'Eisā said:] There is something on this topic from An-Nu'mān bin Muqarrin, and the Hadīth of Buraidah is a Ḥasan Saḥīḥ Hadīth. Muḥammad bin Bash-shār narrated to us (he said): "Abū Aḥmad narrated to us from Sufyān (who said): "Alqamah bin Marṭhaḍ narrated to us' – and it is similar in its meaning, but he added in it: "If they refuse, then take the Jizyah from them, and if they refuse then seek aid from Allāh against them.” [Abū ‘Eisā said:] This is how it was reported from Waki’ and others from Sufyān. And other than Muḥammad bin Bash-shār reported it from ‘Abdur-Raḥmān bin Mahdī, and he mentioned the matter of the Jizyah in it.

Arabic text

١٦١٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ ‌سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ ‌أَبِيهِ قَالَ «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا بَعَثَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا، وَقَالَ: اغْزُوا بِسْمِ اللهِ وَفِي سَبِيلِ» اللهِ، قَاتِلُوا مَنْ كَفَرَ بِاللهِ، وَلَا تَغُلُّوا وَلَا تَغْدِرُوا وَلَا تُمَثِّلُوا وَلَا تَقْتُلُوا وَلِيدًا، فَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلَاثِ خِصَالٍ أَوْ خِلَالٍ أَيَّتُهَا أَجَابُوكَ، فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ، وَادْعُهُمْ إِلَى الْإِسْلَامِ وَالتَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ، وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَإِنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ، وَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ، يَجْرِي عَلَيْهِمْ مَا يَجْرِي عَلَى الْأَعْرَابِ، لَيْسَ لَهُمْ فِي الْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا، فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللهِ عَلَيْهِمْ وَقَاتِلْهُمْ، وَإِذَا حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللهِ وَذِمَّةَ نَبِيِّهِ فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللهِ وَلَا ذِمَّةَ نَبِيِّهِ، وَاجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَمَ أَصْحَابِكَ لِأَنَّكُمْ إِنْ تُخْفِرُوا ذِمَّتَكُمْ وَذِمَمَ أَصْحَابِكُمْ خَيْرٌ لَكُمْ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللهِ وَذِمَّةَ رَسُولِهِ، وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللهِ فَلَا تُنْزِلُوهُمْ، وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ؛ فَإِنَّكَ لَا تَدْرِي أَتُصِيبُ حُكْمَ اللهِ فِيهِمْ أَمْ لَا أَوْ نَحْوَ هَذَا وَفِي الْبَابِ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ وَحَدِيثُ بُرَيْدَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. ١٦١٧ (م) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌أَبُو أَحْمَدَ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌عَلْقَمَةَ بْنِ مَرْثَدٍ نَحْوَهُ بِمَعْنَاهُ، وَزَادَ فِيهِ: «فَإِنْ أَبَوْا فَخُذْ مِنْهُمُ الْجِزْيَةَ، فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللهِ عَلَيْهِمْ» هَكَذَا رَوَاهُ وَكِيعٌ وَغَيْرُ وَاحِدٍ عَنْ سُفْيَانَ، وَرَوَى غَيْرُ مُحَمَّدِ بْنِ بَشَّارٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَذَكَرَ فِيهِ أَمْرَ الْجِزْيَةِ

English translation

1618. Anas bin Mālik narrated that the Prophet ﷺ would not attack except near the time of Fajr, so if he heard the Adhān he would refrain, and if not, then he would attack. So he listened one day and heard a man saying: “Allāhu Akbar, Allāhu Akbar,” so he said: “Upon the Fitrah.” Then he said: “I bear witness that none has the right to be worshipped but Allāh.” So he said: “You have departed from the Fire.” (Ṣaḥīḥ) (Another chain) with similar narration. [Abū ‘Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٦١٨ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَفَّانُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا ‌ثَابِتٌ، عَنْ ‌أَنَسٍ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يُغِيرُ إِلَّا عِنْدَ صَلَاةِ الْفَجْرِ»، فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ، وَاسْتَمَعَ ذَاتَ يَوْمٍ فَسَمِعَ رَجُلًا يَقُولُ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ: عَلَى الْفِطْرَةِ فَقَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ: خَرَجْتَ مِنَ النَّارِ. ١٦١٨ (م) - قَالَ ‌الْحَسَنُ : وَحَدَّثَنَا ‌أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ بِهَذَا الْإِسْنَادِ مِثْلَهُ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.