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143 of 143 chapters

390 hadiths · Full book

Chapter 1

Choosing An Appropriate Place To Urinate

Hadith 1

DarussalamHasanAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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1. Al-Mughīrah bin Shu'bah narrated that when the Prophet ﷺ would go (to relieve himself), he would go to a distant place. (Hasan)

Arabic text

1 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ مُحَمَّدٍ يَعْنِي ابْنَ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا ذَهَبَ الْمَذْهَبَ أَبْعَدَ»

Sunan Abi Dawud · Hadith 1

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Hadith 2

DarussalamDa'ifAl-AlbaniSahih
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2. Jābir bin 'Abdullāh narrated that when the Prophet ﷺ wished to relieve himself, he would go (a distance) so that no one could see him. (Da'if)

Arabic text

2 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ الْبَرَازَ انْطَلَقَ، حَتَّى لَا يَرَاهُ أَحَدٌ»

Sunan Abi Dawud · Hadith 2

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Chapter 2

Choosing An Appropriate Place To Urinate

Hadith 3

DarussalamNot foundAl-AlbaniDa‘ifAl-Albani(قلت: ضعفه البغوي والمنذري والنووي والعراقي)
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3 - Abu At-Tayyah reported that a man informed him that when 'Abdullah bin 'Abbas came to AlBasrah, he would narrate (Ahadith) on the authority of Abu Musa. So once he wrote to Abu Musa, asking him about certain matters. Abu Musa replied: "One day I was with the Messenger of Allah and he wished to urinate. So he went to a soft ground beneath a wall and urinated. He |g then said: 'If any of you needs to urinate, let him choose an appropriate place for his urine."'

Arabic text

3 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو التَّيَّاحِ، قَالَ: حَدَّثَنِي شَيْخٌ، قَالَ لَمَّا قَدِمَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ الْبَصْرَةَ، فَكَانَ يُحَدِّثُ عَنْ أَبِي مُوسَى ، فَكَتَبَ عَبْدُ اللَّهِ إِلَى أَبِي مُوسَى يَسْأَلُهُ عَنْ أَشْيَاءَ، فَكَتَبَ إِلَيْهِ أَبُو مُوسَى: إِنِّي كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَأَرَادَ أَنْ يَبُولَ، فَأَتَى دَمِثًا فِي أَصْلِ جِدَارٍ فَبَالَ، ثُمَّ قَالَ: صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ مَوْضِعًا»

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Chapter 3

What A Person Should Say When He Enters The Area Wherein He Relieves Himself

Hadith 4

DarussalamṢāḥihAl-AlbaniSahih
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4. Anas bin Mālik narrated that whenever the Messenger of Allāh entered the area in which he relieved himself, he would say — according to the narration of Hammād —: “Allāhumma innī a’ūdhu bika... (O Allāh! Indeed I seek refuge in You...)” — and he said: “from ‘Abdul-Wārīth: ‘A’ūdhu billāhi min al-khubuthī wal-khabā’ith (I seek Allāh’s refuge from all devils, male and female.)” — Abū Dāwūd said: Shu’bah reported it from ‘Abdul-‘Azīz: “Allāhumma innī a’ūdhu bika (O Allāh! Indeed I seek refuge in You)” and he said one time: ‘A’ūdhu billāhi (I seek Allāh’s refuge...)” and Wuhaib said: “Then let him seek refuge in Allāh...” (Ṣāḥih)

Arabic text

4 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَعَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْخَلَاءَ قَالَ: عَنْ حَمَّادٍ قَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ» وَقَالَ: عَنْ عَبْدِ الْوَارِثِ قَالَ: «أَعُوذُ بِاللَّهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ» قَالَ أَبُو دَاوُدَ: رَوَاهُ شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ: " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ "، وَقَالَ مَرَّةً: " أَعُوذُ بِاللَّهِ "، وَقَالَ وُهَيْبٌ: " فَلْيَتَعَوَّذْ بِاللَّهِ ".

Sunan Abi Dawud · Hadith 4

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Hadith 5

DarussalamṢāḥihAl-AlbaniShadh
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5. In another wording from Anas: “Allāhumma innī a’ūdhu bika... (O Allāh! I seek refuge in You...);” and Shu’bah said: “And another time he said: ‘A’ūdhu billāhi... (...I seek Allāh’s refuge.)”[1] (Ṣāḥih)

Arabic text

5 - حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو يَعْنِي السَّدُوسِيَّ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْعَزِيزِ هُوَ ابْنُ صُهَيْبٍ، عَنْ أَنَسٍ بِهَذَا الْحَدِيثِ، قَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ» وَقَالَ شُعْبَةُ: وَقَالَ مَرَّةً: «أَعُوذُ بِاللَّهِ»

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Hadith 6

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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6. Zaid bin Arqam reported that the Messenger of Allāh ﷺ said: "These Hushush[1] are inhabited (by devils), so if one of you comes to the area in which he relieves himself, let him say: 'A'ūdhu billāhi min al-khubuthī wal-khabā'ith' (I seek refuge in Allāh from all devils, male and female.)" (Hasan)

Arabic text

6 - حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضِرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ، فَإِذَا أَتَى أَحَدُكُمُ الْخَلَاءَ فَلْيَقُلْ: أَعُوذُ بِاللَّهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ "

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Chapter 4

It Is Disliked To Face The Qiblah While Relieving Oneself

Hadith 7

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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7. 'Abdur-Raḥmān bin Yazīd reported that someone said to Salmān Al-Fārīsī: "Has your Prophet taught you everything, even how to defecate?" He replied, "Yes! He ﷺ prohibited us from facing the Qiblah while defecating or urinating, and from cleansing ourselves with our right hands, and from cleansing ourselves with less than three stones or with dung or bones." (Sahih)

Arabic text

7 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ سَلْمَانَ، قَالَ: قِيلَ لَهُ لَقَدْ عَلَّمَكُمْ نَبِيُّكُمْ كُلَّ شَيْءٍ حَتَّى الْخِرَاءَةَ، قَالَ: أَجَلْ لَقَدْ «نَهَانَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِغَائِطٍ أَوْ بَوْلٍ، وَأَنْ لَا نَسْتَنْجِيَ بِالْيَمِينِ، وَأَنْ لَا يَسْتَنْجِيَ أَحَدُنَا بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ، أَوْ نَسْتَنْجِيَ بِرَجِيعٍ أَوْ عَظْمٍ»

Sunan Abi Dawud · Hadith 7

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Hadith 8

DarussalamHasanAl-AlbaniHasanAl-AlbaniHasan chain
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8. It was narrated that Abū Hurairah said: "The Messenger of Allāh ﷺ said: 'Indeed, my position towards you is like a father who teaches (his children). So when one of you comes to the Ghā'it[1], then let him not face the Qiblah, nor turn his back towards it, nor clean himself with his right hand.' He ﷺ would order us to use three stones, and prohibited using dung and bones." (Hasan)

Arabic text

8 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا أَنَا لَكُمْ بِمَنْزِلَةِ الْوَالِدِ، أُعَلِّمُكُمْ فَإِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ، وَلَا يَسْتَدْبِرْهَا وَلَا يَسْتَطِبْ بِيَمِينِهِ، وَكَانَ يَأْمُرُ بِثَلَاثَةِ أَحْجَارٍ، وَيَنْهَى عَنِ الرَّوْثِ وَالرِّمَّةِ»

Footnotes

1 [1] Hushush is the plural of Hash, referring to a grassy area or the like. Here it refers to grassy areas in or near date-palm groves in Al-Madinah, wherein they were accustomed to relieving themselves.

Sunan Abi Dawud · Hadith 8

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Hadith 9

DarussalamSaḥihAl-AlbaniSahih
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9. A narration was reported from Abū Ayyūb which said: (The Prophet ﷺ said:) "When one of you comes to the Ghā'it, then let him not face the Qiblah while defecating or urinating, but rather let him turn east or west." - (Abū Ayyūb said): "So we arrived in Ash-Shām, and found that restrooms which were built facing towards the Qiblah. So we would turn ourselves in another direction, and seek Allah's forgiveness." (Saḥih)

Arabic text

9 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ، رِوَايَةً قَالَ: «إِذَا أَتَيْتُمُ الْغَائِطَ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ، وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا» فَقَدِمْنَا الشَّامَ، فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ قِبَلَ الْقِبْلَةِ، فَكُنَّا نَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللَّهَ

Sunan Abi Dawud · Hadith 9

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Hadith 10

DarussalamḌa'ifAl-AlbaniMunkar
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10. Ma'qil bin Abī Ma'qil Al-Asadi said: "The Messenger of Allāh ﷺ prohibited us from facing the two Qiblah (i.e., Al-Masjid Al-Ḥarām and Bait Al-Maḍdis) while urinating or defecating." (Ḍa'if)

Arabic text

10 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِي زَيْدٍ، عَنْ مَعْقِلِ بْنِ أَبِي مَعْقِلٍ الْأَسَدِيِّ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَقْبِلَ الْقِبْلَتَيْنِ بِبَوْلٍ أَوْ غَائِطٍ»، قَالَ أَبُو دَاوُدَ: وَأَبُوزَيْدٍ هُوَ مَوْلَى بَنِي ثَعْلَبَةَ

Sunan Abi Dawud · Hadith 10

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Hadith 11

DarussalamḌa'ifAl-AlbaniHasanAl-AlbaniHasan chain
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11. Marwān Al-Aṣfar narrated: "I saw Ibn 'Umar make his camel sit down facing the Qiblah, after which he sat (behind it) and urinated in its direction. So I said: 'O Abū 'Abdur-Raḥmān, has this (act) not been prohibited?' He replied: 'Yes, but it has been prohibited only in an open space. However, if there is something that is between you and the Qiblah, blocking you (from it), then there is no harm.'" (Ḍa'if)

Arabic text

11 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، عَنِ الْحَسَنِ بْنِ ذَكْوَانَ، عَنْ مَرْوَانَ الْأَصْفَرِ، قَالَ: رَأَيْتُ ابْنَ عُمَرَ أَنَاخَ رَاحِلَتَهُ مُسْتَقْبِلَ الْقِبْلَةِ، ثُمَّ جَلَسَ يَبُولُ إِلَيْهَا، فَقُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، أَلَيْسَ قَدْ نُهِيَ عَنْ هَذَا؟ قَالَ: بَلَى إِنَّمَا «نُهِيَ عَنْ ذَلِكَ فِي الْفَضَاءِ، فَإِذَا كَانَ بَيْنَكَ وَبَيْنَ الْقِبْلَةِ شَيْءٌ يَسْتُرُكَ فَلَا بَأْسَ»

Sunan Abi Dawud · Hadith 11

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Chapter 5

Concession In This Regard

Hadith 12

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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12. 'Abdullāh bin 'Umar said: "I once climbed on top of the house, so I saw the Messenger of Allāh ﷺ sitting on two bricks, facing Bait Al-Maḍdis, relieving himself." (Ṣaḥīḥ)

Arabic text

12 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ: لَقَدْ ارْتَقَيْتُ عَلَى ظَهْرِ الْبَيْتِ، «فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ لِحَاجَتِهِ»

Sunan Abi Dawud · Hadith 12

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Hadith 13

DarussalamHasanAl-AlbaniHasanAl-AlbaniHasan chain
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13. Jābir bin ‘Abdullāh said: “The Prophet of Allāh ﷺ had prohibited us from facing the Qiblah while urinating. Then, I saw him facing it (while urinating, and this was) a year before he died.” (Hasan)

Arabic text

13 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ، يُحَدِّثُ عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ: «نَهَى نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِبَوْلٍ، فَرَأَيْتُهُ قَبْلَ أَنْ يُقْبَضَ بِعَامٍ يَسْتَقْبِلُهَا»

Sunan Abi Dawud · Hadith 13

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Chapter 6

How Should One Undress When Relieving Oneself

Hadith 14

DarussalamḌa’ifAl-AlbaniSahih
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14. Ibn ‘Umar reported that when the Prophet ﷺ wanted to relieve himself, he would not raise his garments until he came close to the ground. (Ḍa’if) Abū Dāwūd said: It was (also) reported by ‘Abdus-Salām bin Ḥarb, from Al-‘Amash, from Anas bin Mālik, and it is weak.

Arabic text

14 - حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ رَجُلٍ، عَنِ ابْنِ عُمَرَ: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ حَاجَةً لَا يَرْفَعُ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الْأَرْضِ». قَالَ أَبُو دَاوُدَ: رَوَاهُ عَبْدُ السَّلَامِ بْنُ حَرْبٍ، عَنِ الْأَعْمَشِ، عَنْ أَنَسِ بْنِ مَالِكٍ - وَهُوَ ضَعِيفٌ - قَالَ أَبُوعِيسَى الرَّمْلِيُّ: حَدَّثَنَا أَحْمَدُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا عَبْدُ السَّلَامِ بِهِ

Sunan Abi Dawud · Hadith 14

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Chapter 7

The Disliking Of Speech While Relieving Oneself

Hadith 15

DarussalamDa'ifAl-AlbaniDa‘if
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15. Abū Sa'eed narrated that he heard the Messenger of Allāh ﷺ say: "Let not two people who go out to the toilet (Ghā'it) to relieve themselves (such that) their private parts are uncovered, talking to one another. Verily Allāh, the Mighty and Sublime, hates that." (Da'if) Abū Dāwud said: This was not narrated except by Ikrimah bin Ammār.

Arabic text

15 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلَالِ بْنِ عِيَاضٍ، قَالَ: حَدَّثَنِي أَبُو سَعِيدٍ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَخْرُجُ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَيْنِ عَنْ عَوْرَتِهِمَا يَتَحَدَّثَانِ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَمْقُتُ عَلَى ذَلِكَ»، قَالَ أَبُو دَاوُدَ: هَذَا لَمْ يُسْنِدْهُ إِلَّا عِكْرِمَةُ بْنُ عَمَّارٍ

Sunan Abi Dawud · Hadith 15

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Chapter 8

Returning Salām While Urinating?

Hadith 16

DarussalamSahihAl-AlbaniHasan
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16. Ibn 'Umar narrated that a man passed by the Prophet ﷺ while he was urinating, and greeted him with the Salām, but the Prophet ﷺ did not respond to him. (Sahih) Abū Dāwūd said: It has also been related from Ibn 'Umar and others, that the Prophet ﷺ performed Tayammum and then returned the Salām to the man.

Arabic text

16 - حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرِ ابْنَا أَبِي شَيْبَةَ قَالَا: حَدَّثَنَا عُمَرُ بْنُ سَعْدٍ، عَنْ سُفْيَانَ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: «مَرَّ رَجُلٌ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ، فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ» قَالَ أَبُو دَاوُدَ: وَرُوِيَ عَنِ ابْنِ عُمَرَ، وَغَيْرِهِ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَيَمَّمَ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلَامَ»

Sunan Abi Dawud · Hadith 16

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Sunan Abi Dawud · Hadith 16

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Hadith 17

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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17. Ḥudāin bin Al-Mundhir said that Al-Muhājir bin Qunfudh came to the Prophet ﷺ while he was urinating, and he greeted him with the Salām, but he did not respond to his greeting until he performed Wudu'. He then excused himself (for the delay) by saying: "I disliked that I mention Allāh — Exalted is His remembrance — except in a state of purity." (Da'if)

Arabic text

17 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حُضَيْنِ بْنِ الْمُنْذِرِ أَبِي سَاسَانَ، عَنِ الْمُهَاجِرِ بْنِ قُنْفُذٍ، أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأَ، ثُمَّ اعْتَذَرَ إِلَيْهِ فَقَالَ " إِنِّي كَرِهْتُ أَنْ أَذْكُرَ اللَّهَ عَزَّ وَجَلَّ إِلَّا عَلَى طُهْرٍ أَوْ قَالَ: عَلَى طَهَارَةٍ "

Sunan Abi Dawud · Hadith 17

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Chapter 9

The Permissibility Of Remembering Allāh, The Most High, While Not In A State of Purity

Hadith 18

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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18. 'Āishah narrated that the Messenger of Allāh ﷺ would remember Allāh, the Mighty and Sublime, in all situations that he was in. (Ṣaḥīḥ)

Arabic text

18 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، عَنْ خَالِدِ بْنِ سَلَمَةَ يَعْنِي الْفَأْفَاءَ، عَنِ الْبَهِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ اللَّهَ عَزَّ وَجَلَّ عَلَى كُلِّ أَحْيَانِهِ»

Sunan Abi Dawud · Hadith 18

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Chapter 10

Entering The Area In Which One Relieves Oneself With A Ring Upon Which Allāh's Name Is Engraved

Hadith 19

DarussalamDa'ifAl-AlbaniMunkarAl-Albani(قلت: كلا؛ بل رواه غيره، وعلته الحقيقية: عنعنة ابن جريج؛ فإنه مدلس. والحديث ضعفه الجمهور)
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19. Hammām reported from Ibn Juraij that Anas said: "Whenever the Prophet ﷺ entered the area in which he would relieve himself, he would remove his ring." (Da'if) Abū Dāwūd said: This Hadīth is Munkar.[1] It is only known from Ibn Juraij, from Ziyād bin Sa'd, from Az-Zuhri, from Anas, that the Prophet ﷺ took a ring made out of silver, and then threw it away. The mistake (in this Hadīth is from Hammām, and no one reported it (with this wording) except Hammām.

Arabic text

19 - حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، عَنْ أَبِي عَلِيٍّ الْحَنَفِيِّ، عَنْ هَمَّامٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَ خَاتَمَهُ»، قَالَ أَبُو دَاوُدَ: هَذَا حَدِيثٌ مُنْكَرٌ وَإِنَّمَا يُعْرَفُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ، ثُمَّ أَلْقَاهُ» وَالْوَهْمُ فِيهِ مِنْ هَمَّامٍ، وَلَمْ يَرْوِهِ إِلَّا هَمَّامٌ "

Sunan Abi Dawud · Hadith 19

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Chapter 11

Avoiding (The Splatter) Of Urine

Hadith 20

DarussalamSaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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20. Ibn Abbās said: "The Prophet ﷺ passed by two graves, and said: 'These two people are being punished, but they are not being punished for substantial matters. As for this person, he would not protect himself from his urine, and as for the other, he would carry Namimah[1] to others.' Then, the Prophet ﷺ called for a green branch, and split them into two. He planted one on this grave, and one on that grave, and said: 'Perhaps their punishment will be lightened from them until they become dry.'" (Saḥīh)

Arabic text

20 - حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالَا: حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، قَالَ: سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: مَرَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى قَبْرَيْنِ، فَقَالَ: " إِنَّهُمَا يُعَذَّبَانِ، وَمَا يُعَذَّبَانِ فِي كَبِيرٍ، أَمَّا هَذَا فَكَانَ لَا يَسْتَنْزِهُ مِنَ الْبَوْلِ، وَأَمَّا هَذَا فَكَانَ يَمْشِي بِالنَّمِيمَةِ، ثُمَّ دَعَا بِعَسِيبٍ رَطْبٍ فَشَقَّهُ بِاثْنَيْنِ، ثُمَّ غَرَسَ عَلَى هَذَا وَاحِدًا، وَعَلَى هَذَا وَاحِدًا، وَقَالَ: لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا "، قَالَ هَنَّادٌ: يَسْتَتِرُ مَكَانَ يَسْتَنْزِهُ،

Sunan Abi Dawud · Hadith 20

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Hadith 21

DarussalamSaḥīhAl-AlbaniSahih
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21. In another narration from Ibn 'Abbās, he said: (the first person would not) "...screen himself while urinating." (Saḥīh)

Arabic text

21 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ، قَالَ: «كَانَ لَا يَسْتَتِرُ مِنْ بَوْلِهِ» وَقَالَ أَبُو مُعَاوِيَةَ: «يَسْتَنْزِهُ»

Sunan Abi Dawud · Hadith 21

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Sunan Abi Dawud · Hadith 21

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Hadith 22

DarussalamDa'ifAl-Albani(حديث عبد الرحمن بن حسنة) صحيح، (رواية منصور عن أبي وائل عن أبي موسى عن النبي صلى الله عليه وسلم في قوله: "جلد أحدهم" ) صحيح موقوف، (رواية عاصم عن أبي وائل عن أبي موسى عن النبي صلى الله عليه وسلم في قوله: "جسد أحدهم" ) منكر - ٥Al-AlbaniSahih chain
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22. 'Abdur-Raḥmān bin Ḥasanah said: " 'Amr bin Al-'Āṣ and I went to the Prophet ﷺ. He came out with a leather shield, and then used it to cover himself while he [1] See glossary. urinated. We said: 'Look at him! He urinates as a woman urinates.' The Prophet ﷺ heard us, and said: 'Do you not know what happened to a person of the Children of Israel? They used to cut off any part (of a garment) which urine had splashed on. This person prohibited them from it, so he was punished in his grave.'" (Da'if) Abū Dāwūd said: Manšūr said: "From Abū Wā'il from Abū Mūsā, in this Hadīth: '... (they would cut off) their leather (meaning, clothes)"' and 'Ašim said: "From Abū Wā'il from Abū Mūsā from the Prophet ﷺ, who said: '... (if the urine touched) their bodies.'"

Arabic text

22 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَسَنَةَ، قَالَ: انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ، إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَخَرَجَ وَمَعَهُ دَرَقَةٌ ثُمَّ اسْتَتَرَ بِهَا، ثُمَّ بَالَ، فَقُلْنَا: انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ، فَسَمِعَ ذَلِكَ، فَقَالَ: «أَلَمْ تَعْلَمُوا مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ، كَانُوا إِذَا أَصَابَهُمُ الْبَوْلُ قَطَعُوا مَا أَصَابَهُ الْبَوْلُ مِنْهُمْ، فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ»، قَالَ أَبُو دَاوُدَ: قَالَ مَنْصُورٌ: عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مُوسَى، فِي هَذَا الْحَدِيثِ قَالَ: جِلْدِ أَحَدِهِمْ، وَقَالَ عَاصِمٌ: عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «جَسَدِ أَحَدِهِمْ»

Sunan Abi Dawud · Hadith 22

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Chapter 12

Urinating While Standing

Hadith 23

DarussalamSaḥīḥAl-AlbaniSahih
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23. Hudhaifah said: "The Messenger of Allāh ﷺ came to a place where a group of people threw their refuse,[1] and he urinated standing up. He (ﷺ) then called for water, and wiped over his leather socks (during Wudū). (Saḥīḥ) Abū Dāwūd said: Musad-dad (one of the narrators has the addition that Hudhaifah said): "So I went away, but he called me back until I stood behind him."

Arabic text

23 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَا: حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ وَهَذَا لَفْظُ حَفْصٍ عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ: أَتَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُبَاطَةَ قَوْمٍ «فَبَالَ قَائِمًا، ثُمَّ دَعَا بِمَاءٍ فَمَسَحَ عَلَى خُفَّيْهِ»، قَالَ أَبُو دَاوُدَ: قَالَ مُسَدَّدٌ: قَالَ: فَذَهَبْتُ أَتَبَاعَدُ فَدَعَانِي حَتَّى كُنْتُ عِنْدَ عَقِبِهِ

Footnotes

1 [1] Subātah: Meaning, a trash heap.

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Chapter 13

The Permissibility Of A Man Urinating In A Vessel During The Night, And Placing It Near Him

Hadith 24

DarussalamHasanAl-AlbaniHasan sahihAl-AlbaniSahih
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24. Hukaimah bint Umainah bint Ruqaiyah reported from her mother, that she said: "The Prophet ﷺ had a wooden tumbler made out of the trunk of a palm tree which he would place underneath his bed and urinate in at night." (Hasan)

Arabic text

24 - حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ حُكَيْمَةَ بِنْتِ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ، عَنْ أُمِّهَا، أَنَّهَا قَالَتْ: «كَانَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدَحٌ مِنْ عِيدَانٍ تَحْتَ سَرِيرِهِ، يَبُولُ فِيهِ بِاللَّيْلِ»

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Chapter 14

The Places Where It Is Prohibited To Urinate

Hadith 25

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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25. Abū Hurairah said that the Prophet ﷺ said: "Avoid the two (places) which cause people to curse you." They asked: "And what are these two (places) causing the curses, O Messenger of Allāh?" He said: "He who relieves himself in the pathways of the people, or in their shaded places (that they congregate in)." (Ṣaḥīḥ)

Arabic text

25 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اتَّقُوا اللَّاعِنَيْنِ»، قَالُوا: وَمَا اللَّاعِنَانِ يَا رَسُولَ اللَّهِ؟ قَالَ: «الَّذِي يَتَخَلَّى فِي طَرِيقِ النَّاسِ أَوْ ظِلِّهِمْ»

Sunan Abi Dawud · Hadith 25

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Hadith 26

DarussalamḌa'ifAl-AlbaniHasan
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26. Mu'ādḥ bin Jabal said: "The Messenger of Allāh ﷺ said: 'Avoid (relieving yourself at) three (places) which cause cursing: relieving yourself at the water-ways, at the paths that people walk on, and under shaded areas.'" (Ḍa'if)

Arabic text

26 - حَدَّثَنَا إِسْحَاقُ بْنُ سُوَيْدٍ الرَّمْلِيُّ، وَعُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ، وَحَدِيثُهُ أَتَمُّ أَنَّ سَعِيدَ بْنَ الْحَكَمِ، حَدَّثَهُمْ قَالَ: أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي حَيْوَةُ بْنُ شُرَيْحٍ، أَنَّ أَبَا سَعِيدٍ الْحِمْيَرِيَّ، حَدَّثَهُ عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اتَّقُوا الْمَلَاعِنَ الثَّلَاثَةَ: الْبَرَازَ فِي الْمَوَارِدِ، وَقَارِعَةِ الطَّرِيقِ، وَالظِّلِّ "

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Chapter 15

Urinating In Al-Mustaham (The Bathing Area)[1]

Hadith 27

DarussalamDa'ifAl-AlbaniSahih
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27. Abdullah bin Al-Mughaffal reported that the Messenger of Allāh ﷺ said: "Let none of you urinate in the area he bathes in, and then perform Ghusl in it." (Da'if) Aḥmad said: "...then perform Wudū' in it, for most of the whisperings of Shaitān are from it."

Arabic text

27 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، وَالْحَسَنُ بْنُ عَلِيٍّ، قَالَا: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَحْمَدُ: حَدَّثَنَا مَعْمَرٌ، أَخْبَرَنِي أَشْعَثُ، وَقَالَ الْحَسَنُ: عَنْ أَشْعَثَ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ ثُمَّ يَغْتَسِلُ فِيهِ قَالَ أَحْمَدُ: ثُمَّ يَتَوَضَّأُ فِيهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ "

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Hadith 28

DarussalamṢaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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28. Humaid Al-Himyari — who is Ibn 'Abdur-Raḥmān said: "I met a person who accompanied the Prophet ﷺ just like Abū Hurairah did. He said: 'The Messenger of Allāh ﷺ forbade one of us from combing every day, or from urinating in his bath area.'" (Ṣaḥīh)

Arabic text

28 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ، عَنْ حُمَيْدٍ الْحِمْيَرِيِّ وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ، قَالَ: لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ، أَوْ يَبُولَ فِي مُغْتَسَلِهِ»

Sunan Abi Dawud · Hadith 28

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Chapter 16

The Prohibition Of Urinating In Burrows[1]

Hadith 29

DarussalamDa'ifAl-AlbaniDa‘if
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29. It was narrated from Qatādah, from 'Abdullāh bin Sarjas, that the Prophet ﷺ prohibited from urinating in burrows. They said to Qatādah: "Why is it prohibited to urinate in burrows?" He replied: "It is said that these are the places that the jinn inhabit." (Da'if)

Arabic text

29 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُبَالَ فِي الْجُحْرِ»، قَالُوا لِقَتَادَةَ: مَا يُكْرَهُ مِنَ الْبَوْلِ فِي الْجُحْرِ؟ قَالَ: كَانَ يُقَالُ إِنَّهَا مَسَاكِنُ الْجِنِّ

Sunan Abi Dawud · Hadith 29

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Chapter 17

What Should Be Said When A Person Exits The Toilet In Which He Relieved Himself

Hadith 30

DarussalamSaḥihAl-AlbaniSahihAl-AlbaniSahih chain
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30. 'Aishah narrated that when the Prophet ﷺ exited the toilet (Al-Ghā'it), he would say: "Ghufrānak (I seek your forgiveness)." (Saḥih)

Arabic text

30 - حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ يُوسُفَ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، حَدَّثَتْنِي عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَرَجَ مِنَ الغَائِطِ قَالَ: «غُفْرَانَكَ»

Footnotes

1 [1] Al-Juḥr refers to the holes, dens, or burrows of various animals.

Sunan Abi Dawud · Hadith 30

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Chapter 18

Disapproval Of Touching One's Private Part With The Right Hand While Purifying

Hadith 31

DarussalamSahīhAl-AlbaniSahihAl-AlbaniSahih chain
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31. 'Abdullāh bin Abī Qatādah reported from his father, who said that the Prophet ﷺ said: "If one of you urinates, then let him not touch his penis with his right hand, and if he goes to relieve himself, then let him not wipe himself with his right hand, and if he drinks, then let him not drink with one breath." (Sahīh)

Arabic text

31 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالَا: حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا بَالَ أَحَدُكُمْ فَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ، وَإِذَا أَتَى الْخَلَاءَ فَلَا يَتَمَسَّحْ بِيَمِينِهِ، وَإِذَا شَرِبَ فَلَا يَشْرَبْ نَفَسًا وَاحِدًا»

Sunan Abi Dawud · Hadith 31

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Hadith 32

DarussalamHasanAl-AlbaniSahih
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32. Hafṣah, the wife of the Prophet ﷺ, said that the Prophet ﷺ would use his right hand for eating, drinking, and (putting on) his clothes, and would use his left hand for other matters. (Hasan)

Arabic text

32 - حَدَّثَنَا مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ الْمِصِّيصِيُّ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، قَالَ: حَدَّثَنِي أَبُو أَيُّوبَ يَعْنِي الْإِفْرِيقِيَّ، عَنْ عَاصِمٍ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، وَمَعْبَدٍ، عَنْ حَارِثَةَ بْنِ وَهْبٍ الْخُزَاعِيِّ، قَالَ: حَدَّثَتْنِي حَفْصَةُ زَوْجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَجْعَلُ يَمِينَهُ لِطَعَامِهِ وَشَرَابِهِ وَثِيَابِهِ، وَيَجْعَلُ شِمَالَهُ لِمَا سِوَى ذَلِكَ»

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Hadith 33

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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33. 'Aishah narrated: "The Prophet ﷺ would use his right hand for his purification (Wudū'), and his eating, and he would use his left hand for (cleaning after) relieving himself, and for whatever was harmful." (Da'if)

Arabic text

33 - حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنِي عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَائِشَةَ، قَالَتْ: «كَانَتْ يَدُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْيُمْنَى لِطُهُورِهِ وَطَعَامِهِ، وَكَانَتْ يَدُهُ الْيُسْرَى لِخَلَائِهِ، وَمَا كَانَ مِنْ أَذًى»،

Sunan Abi Dawud · Hadith 33

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Hadith 34

DarussalamDa'ifAl-AlbaniNot found
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34. There is a Hadīth with similar meaning reported from 'Aishah, from the Prophet ﷺ, with a different chain of narrators. (Da'if)

Arabic text

34 - حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بُزَيْعٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنِ عَطَاءٍ، عَنْ سَعِيدٍ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ

Sunan Abi Dawud · Hadith 34

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Chapter 19

Covering While Relieving Oneself

Hadith 35

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35. Abū Hurairah reported that the Prophet ﷺ said: "If anyone applies kohl to his eyes, then let him do so an odd number of times. Whoever does so has done good, and whoever does not, then there is no sin upon him. If anyone cleanses himself with stones after relieving himself,[1] let him do so an odd number of times. Whoever does so has done good, and whoever does not, then there is no sin upon him. If anyone eats, then whatever he removes from between his teeth with an instrument should be thrown away, and whatever he removes with his tongue should be swallowed. Whoever does so has done good, and whoever does not, then there is no sin upon him. Whoever comes to the toilet (Al-Ghā'it), then let him conceal himself, even if he cannot find anything to do so except by gathering a mound of sand and sitting with his back toward it. Indeed, Shaitān plays with the posteriors of the children of Ādam. Whoever does so has done good, and whoever does not, then there is no sin upon him.” (Da'if)

Arabic text

35 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ ثَوْرٍ، عَنِ الْحُصَيْنِ الْحُبْرَانِيِّ، عَنْ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اكْتَحَلَ فَلْيُوتِرْ، مَنْ فَعَلَ فَقْدَ أَحْسَنَ، وَمَنْ لَا فَلَا حَرَجَ، وَمَنْ اسْتَجْمَرَ فَلْيُوتِرْ، مَنْ فَعَلَ فَقَدْ أَحْسَنَ، وَمَنْ لَا فَلَا حَرَجَ، وَمَنْ أَكَلَ فَمَا تَخَلَّلَ فَلْيَلْفِظْ، وَمَا لَاكَ بِلِسَانِهِ فَلْيَبْتَلِعْ، مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ، وَمَنْ أَتَى الْغَائِطَ فَلْيَسْتَتِرْ، فَإِنْ لَمْ يَجِدْ إِلَّا أَنْ يَجْمَعَ كَثِيبًا مِنْ رَمْلٍ فَلْيَسْتَدْبِرْهُ، فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ بَنِي آدَمَ، مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ»، قَالَ أَبُو دَاوُدَ: رَوَاهُ أَبُو عَاصِمٍ، عَنْ ثَوْرٍ، قَالَ: حُصَيْنٌ الْحِمْيَرِيُّ، وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، عَنْ ثَوْرٍ، فَقَالَ أَبُو سَعِيدٍ الْخَيْرُ، قَالَ أَبُو دَاوُدَ: «أَبُو سَعِيدٍ الْخَيْرُ هُوَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sunan Abi Dawud · Hadith 35

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Chapter 20

The Objects With Which It Is Prohibited To Purify Oneself

Hadith 36

DarussalamṢaḥīḥAl-AlbaniSahih
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36. Shaibān Al-Qitbānī reported: “Maslamah bin Mukhallad made Ruwaifi' bin Thābit his deputy over the lower part of the land (in Egypt).” Shaibān said: “So we traveled with him from Kūm Sharik to 'Alqamā', or from 'Alqamā' to Kūm Sharik — in attempt to reach ‘Alqām. Ruwaifi’ said: ‘During the time of the Messenger of Allāh ﷺ, one of us would take his companion’s old camel (for Jihād), with the condition we would divide the spoils in half. And sometimes we would obtain an arrow (from the spoils), so one of us would get the (metal) arrow-head and the feathers, and the other would get its shaft.’ Then he said: ‘So the Messenger of Allāh ﷺ told me: “O Ruwaifi! It is possible that you will live a long life after me, so inform the people that whoever ties (a knot) in his beard, or garlands (his animals) with bowstrings, or cleanses himself with animal dung or bones, then Muḥammad has nothing to do with him.”’ (Ṣaḥīḥ)

Arabic text

36 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنَا الْمُفَضَّلُ يَعْنِي ابْنَ فَضَالَةَ الْمِصْرِيَّ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، أَنَّ شِيَيْمَ بْنَ بَيْتَانَ، أَخْبَرَهُ عَنْ شَيْبَانَ الْقِتْبَانِيِّ، قَالَ: إِنَّ مَسْلَمَةَ بْنَ مُخَلَّدٍ اسْتَعْمَلَ رُوَيْفِعَ بْنَ ثَابِتٍ عَلَى أَسْفَلِ الْأَرْضِ، قَالَ شَيْبَانُ: فَسِرْنَا مَعَهُ مِنْ كَوْمِ شَرِيكٍ، إِلَى عَلْقَمَاءَ أَوْ مِنْ عَلْقَمَاءَ إِلَى كَوْمِ شَرِيكٍ يُرِيدُ عَلْقَامَ فَقَالَ رُوَيْفِعٌ: «إِنْ كَانَ أَحَدُنَا فِي زَمَنِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيَأْخُذُ نِضْوَ أَخِيهِ عَلَى أَنَّ لَهُ النِّصْفَ مِمَّا يَغْنَمُ، وَلَنَا النِّصْفُ، وَإِنْ كَانَ أَحَدُنَا لَيَطِيرُ لَهُ النَّصْلُ وَالرِّيشُ، وَلِلْآخَرِ الْقِدْحُ» ثُمَّ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا رُوَيْفِعُ لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي، فَأَخْبِرِ النَّاسَ أَنَّهُ مَنْ عَقَدَ لِحْيَتَهُ، أَوْ تَقَلَّدَ وَتَرًا، أَوْ اسْتَنْجَى بِرَجِيعِ دَابَّةٍ، أَوْ عَظْمٍ فَإِنَّ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُ بَرِيءٌ»،

Footnotes

1 [1] Istijmar means cleaning after defecation by use of stones, and the meaning here applies to cleaning after urinating and defecating, whatever the means of cleaning. See chapter 21 which follows.

Sunan Abi Dawud · Hadith 36

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Hadith 37

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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37. This Hadīth (similar to no. 36) has also been reported with a different chain from Abū Sālim Al-Jaishānī from ‘Abdullāh bin ‘Amr, mentioning that, and he (Abū Sālim) was with him guarding the frontier at a fortress at the gate of Alyūn. (Ṣaḥīḥ) Abū Dāwūd said: The fortress of Alyūn is in Al-Fusṭāṭ on a mountain. Abū Dāwūd said: He (Shaibān) is Shaibān bin Umayyah, his Kunyah is Abū Hudhaifah.

Arabic text

37 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ، حَدَّثَنَا مُفَضَّلٌ، عَنْ عَيَّاشٍ، أَنَّ شِيَيْمَ بْنَ بَيْتَانَ، أَخْبَرَهُ بِهَذَا الْحَدِيثِ أَيْضًا، عَنْ أَبِي سَالِمٍ الْجَيْشَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، يَذْكُرُ ذَلِكَ وَهُوَ مَعَهُ مُرَابِطٌ بِحِصْنِ بَابِ أَلْيُونَ، قَالَ أَبُو دَاوُدَ: «حِصْنُ أَلْيُونَ بِالْفِسْطَاطِ عَلَى جَبَلٍ»، قَالَ أَبُو دَاوُدَ: «وَهُوَ شَيْبَانُ بْنُ أُمَيَّةَ يُكْنَى أَبَا حُذَيْفَةَ»

Sunan Abi Dawud · Hadith 37

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Hadith 38

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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38. Abū Az-Zubair reported that he heard Jābir bin 'Abdullāh saying: "The Messenger of Allāh ﷺ prohibited us from wiping ourselves with bones or (animal) dung." (Ṣaḥīḥ)

Arabic text

38 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ: «نَهَانَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَتَمَسَّحَ بِعَظْمٍ أَوْ بَعْرٍ»

Sunan Abi Dawud · Hadith 38

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Hadith 39

DarussalamḤasanAl-AlbaniSahihAl-AlbaniSahih chain
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39. 'Abdullāh bin Mas'ūd reported that a delegation from the jinn came to the Prophet, and told him: "O Muḥammad! Prohibit your nation from cleansing themselves with bones, or animal dung, or burnt wood, for Allāh, the Mighty and Sublime, made sustenance for us in these things." So the Prophet forbade them from these materials. (Ḥasan)

Arabic text

39 - حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحِمْصِيُّ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ: قَدِمَ وَفْدُ الْجِنِّ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا: يَا مُحَمَّدُ: انْهَ أُمَّتَكَ أَنْ يَسْتَنْجُوا بِعَظْمٍ أَوْ رَوْثَةٍ أَوْ حُمَمَةٍ، فَإِنَّ اللَّهَ تَعَالَى جَعَلَ لَنَا فِيهَا رِزْقًا، قَالَ: «فَنَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ»

Sunan Abi Dawud · Hadith 39

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Chapter 21

Cleansing Oneself With Stones

Hadith 40

DarussalamḤasanAl-AlbaniHasan
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40. 'Aishah reported that the Messenger of Allāh ﷺ said: "If one of you goes to the toilet (Al-Ghā'it), then let him take three stones to cleanse himself with, for they will be sufficient for him." (Ḥasan)

Arabic text

40 - حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَا: حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ مُسْلِمِ بْنِ قُرْطٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ، فَلْيَذْهَبْ مَعَهُ بِثَلَاثَةِ أَحْجَارٍ يَسْتَطِيبُ بِهِنَّ، فَإِنَّهَا تُجْزِئُ عَنْهُ»

Sunan Abi Dawud · Hadith 40

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Hadith 41

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniHasan
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41. Khuzaimah bin Thâbit reports that the Prophet ﷺ was asked about cleansing oneself (after relieving oneself). He replied: " (He should do so) with three stones, (making sure) that there is no animal dung among them." (Da'if)

Arabic text

41 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَمْرِو بْنِ خُزَيْمَةَ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ، عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ، قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الِاسْتِطَابَةِ، فَقَالَ: «بِثَلَاثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ»، قَالَ أَبُو دَاوُدَ: كَذَا رَوَاهُ أَبُو أُسَامَةَ، وَابْنُ نُمَيْرٍ، عَنْ هِشَامٍ يَعْنِي ابْنَ عُرْوَةَ

Sunan Abi Dawud · Hadith 41

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Chapter 22

Al-Istibrâ[1]

Hadith 42

DarussalamDa'ifAl-AlbaniDa‘if
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42. 'Aishah reported that the Messenger of Allâh ﷺ urinated, and 'Umar stood behind him with a container of water. The Prophet asked him: "What is this, O 'Umar?" He said: "This is water that you can wash yourself with." He replied: "I have not been commanded to wash myself with water every time I urinate. And if I were to do so, then it would be Sunnah.” (Da'if)

Arabic text

42 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَخَلَفُ بْنُ هِشَامٍ الْمُقْرِئُ، قَالَا: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى التَّوْأَمُ، ح وَحَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ: أَخْبَرَنَا أَبُو يَعْقُوبَ التَّوْأَمُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ: بَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَ عُمَرُ خَلْفَهُ بِكُوزٍ مِنْ مَاءٍ، فَقَالَ: «مَا هَذَا يَا عُمَرُ»، فَقَالَ: هَذَا مَاءٌ تَتَوَضَّأُ بِهِ، قَالَ: «مَا أُمِرْتُ كُلَّمَا بُلْتُ أَنْ أَتَوَضَّأَ، وَلَوْ فَعَلْتُ لَكَانَتْ سُنَّةً»

Footnotes

1 [1] Meaning, to seek to attain innocence, or to be absolved of guilt, by Istinjâ or cleansing oneself after urinating. And the context here is related to the removal of urine, so as not to fall into the description of the one punished in the grave in Hadith number 20.

Sunan Abi Dawud · Hadith 42

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Chapter 23

Cleansing With Water After Relieving Oneself

Hadith 43

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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43. Anas bin Mālik narrated: “The Prophet ﷺ entered a garden, and he had with him a lad who was the youngest person amongst us. The lad had with him a container of water which he placed next to a lote tree. The Prophet ﷺ relieved himself, and came out to us after he had cleansed himself with the water.” (Sahih)

Arabic text

43 - حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ يَعْنِي الْوَاسِطِيَّ، عَنْ خَالِدٍ يَعْنِي الْحَذَّاءَ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ حَائِطًا، وَمَعَهُ غُلَامٌ مَعَهُ مِيضَأَةٌ، وَهُوَ أَصْغَرُنَا فَوَضَعَهَا عِنْدَ السِّدْرَةِ، فَقَضَى حَاجَتَهُ، فَخَرَجَ عَلَيْنَا وَقَدْ اسْتَنْجَى بِالْمَاءِ»

Sunan Abi Dawud · Hadith 43

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Hadith 44

DarussalamHasanAl-AlbaniSahih
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44. Abū Hurairah narrated that the Prophet ﷺ said: “The Verse: ‘In it are men that love to purify themselves...’[1] was revealed concerning the people of Qubā’.” He (Abū Hurairah) said: “They used to purify themselves with water. So this Verse was revealed concerning them.” (Hasan)

Arabic text

44 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، أَخْبَرَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ يُونُسَ بْنِ الْحَارِثِ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " نَزَلَتْ هَذِهِ الْآيَةُ فِي أَهْلِ قُبَاءٍ: {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا} [التوبة: 108] "، قَالَ: «كَانُوا يَسْتَنْجُونَ بِالْمَاءِ، فَنَزَلَتْ فِيهِمْ هَذِهِ الْآيَةُ»

Footnotes

1 [1] At-Tawbah 9:108.

Sunan Abi Dawud · Hadith 44

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Chapter 24

A Man Should Rub His Hands On The Ground After He Has Performed Istinjā'

Hadith 45

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45. Abū Hurairah narrated: "When the Prophet ﷺ would go to the area in which he would relieve himself, I would bring him water in a pot, or (sometimes) a leather container, for Istinjā' [Abū Dāwud said: In Waki's narration:] Then he would wipe his hand on the ground. Then I would bring him another container for Wudū'." (Hasan) Abū Dāwud said: The narration of Aswad bin Āmir is more complete.[1]

Arabic text

45 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ - وَهَذَا لَفْظُهُ - ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ يَعْنِي الْمُخَرَّمِيَّ، حَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ إِبْرَاهِيمَ بْنِ جَرِيرٍ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَى الْخَلَاءَ، أَتَيْتُهُ بِمَاءٍ فِي تَوْرٍ أَوْ رَكْوَةٍ فَاسْتَنْجَى»، قَالَ أَبُو دَاوُدَ: فِي حَدِيثِ وَكِيعٍ: «ثُمَّ مَسَحَ يَدَهُ عَلَى الْأَرْضِ، ثُمَّ أَتَيْتُهُ بِإِنَاءٍ آخَرَ فَتَوَضَّأَ»، قَالَ أَبُو دَاوُدَ: وَحَدِيثُ الْأَسْوَدِ بْنِ عَامِرٍ أَتَمُّ

Sunan Abi Dawud · Hadith 45

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Chapter 25

The Siwāk

Hadith 46

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain · qualified assessment
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46. Abū Hurairah narrated (that the Prophet ﷺ said): "Were it not for the fact that I did not wish to cause hardship to the believers, I would have commanded them to delay the 'Ishā' prayer, and to use the Siwāk for every prayer." (Saḥīḥ)

Arabic text

46 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَرْفَعُهُ، قَالَ: «لَوْلَا أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ، لَأَمَرْتُهُمْ بِتَأْخِيرِ الْعِشَاءِ، وَبِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ»

Footnotes

1 [1] Meaning than the version of Waki' — of which he cited part in the midst of this narration.

Sunan Abi Dawud · Hadith 46

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Hadith 47

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47. Abū Salamah bin 'Abdur-Raḥmān said that Zaid bin Khālid Al-Juḥanī said: "I heard the Messenger of Allāh ﷺ say: 'Were it not that I feared to make matters burdensome for my nation, I would have commanded them the use of Siwāk at (the time) of every prayer.'" Then Abū Salamah said: "So I would see Zaid sit in the Masjid with his Siwāk (behind) his ear in the same place that a scribe places his pen. Every time he would stand up to pray, he would use the Siwāk." (Hasan)

Arabic text

47 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي، لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ»، قَالَ أَبُو سَلَمَةَ: فَرَأَيْتُ زَيْدًا يَجْلِسُ فِي الْمَسْجِدِ، وَإِنَّ السِّوَاكَ مِنْ أُذُنِهِ مَوْضِعَ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ، فَكُلَّمَا قَامَ إِلَى الصَّلَاةِ اسْتَاكَ

Sunan Abi Dawud · Hadith 47

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Hadith 48

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48. It was reported from Muḥammad bin Ishāq, from Muḥammad bin Yaḥyā bin Ḥabban, that he asked 'Abdullāh bin ‘Abdullāh bin ‘Umar: “Can you inform me why (‘Abdullāh) Ibn ‘Umar used to perform Wudū’ for every single prayer, (regardless of) whether he was in a state of purity or not?” He replied: “Asmā’ bint Zaid bin Al-Khaṭṭāb narrated to me that ‘Abdullāh bin Hanzalah bin Abī ‘Āmir narrated to her, that the Messenger of Allāh ﷺ was commanded to perform Wudū’ for every single prayer, regardless of whether he was in a state of purity or not. However, when that became difficult for him, he was (instead) commanded to use the Siwāk at every prayer. So Ibn ‘Umar used to believe that he had the energy (to perform Wudū’), therefore he would never leave performing Wudū’ before every prayer.” (Hasan) Abū Dāwūd said: Ibrāhīm bin Sa’d narrated it on the authority of Muḥammad bin Ishaq, from Ubaidullāh bin ‘Abdullāh (instead of ‘Abdullāh bin ‘Abdullāh).

Arabic text

48 - حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ: قُلْتُ: أَرَأَيْتَ تَوَضُّؤَ ابْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا، وَغَيْرَ طَاهِرٍ، عَمَّ ذَاكَ؟ فَقَالَ: حَدَّثَتْنِيهِ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ، أَنَّ عَبْدَ اللَّهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ، حَدَّثَهَا «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُمِرَ بِالْوُضُوءِ لِكُلِّ صَلَاةٍ، طَاهِرًا وَغَيْرَ طَاهِرٍ، فَلَمَّا شَقَّ ذَلِكَ عَلَيْهِ، أُمِرَ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ»، فَكَانَ ابْنُ عُمَرَ يَرَى أَنَّ بِهِ قُوَّةً، فَكَانَ لَا يَدَعُ الْوُضُوءَ لِكُلِّ صَلَاةٍ قَالَ أَبُو دَاوُدَ: إِبْرَاهِيمُ بْنُ سَعْدٍ رَوَاهُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ

Sunan Abi Dawud · Hadith 48

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Chapter 26

How To Use The Siwāk

Hadith 49

DarussalamṢaḥīḥAl-AlbaniSahihAl-Albani(قلت: إسناد الرواية الأولى صحيح على شرط البخاري، والأخرى على شرطهما. وقد أخرجاه، وكذا أبو عوانة في "صحاحهم")
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49. Abū Burdah narrated from his father.[1] Musad-dad (in his version) said: “We came to the Messenger of Allāh ﷺ, asking him to provide us with riding animals (for Jihād). I saw him using the Siwāk upon his tongue.” Sulaimān (in his version) said: “I entered upon the Prophet ﷺ while he was using the Siwāk. He had placed the Siwāk upon the tip of his tongue, and he was saying: ‘Eh, Eh,’ making a gagging sound.” (Ṣaḥīḥ) Abū Dāwūd said: Musad-dad said: “This was a long Hadīth which was abridged.”

Arabic text

49 - حَدَّثَنَا مُسَدَّدٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ قَالَ: مُسَدَّدٌ قَالَ: «أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَسْتَحْمِلُهُ فَرَأَيْتُهُ يَسْتَاكُ عَلَى لِسَانِهِ» قَالَ أَبُو دَاوُدَ: وَقَالَ سُلَيْمَانُ: قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَسْتَاكُ، وَقَدْ وَضَعَ السِّوَاكَ عَلَى طَرَفِ لِسَانِهِ، وَهُوَ يَقُولُ: «إِهْ إِهْ» يَعْنِي يَتَهَوَّعُ. قَالَ أَبُو دَاوُدَ: قَالَ مُسَدَّدٌ: فَكَانَ حَدِيثًا طَوِيلًا وَلَكِنِّي اخْتَصَرْتُهُ

Footnotes

1 [1] His father is Abū Mūsā Al-‘Ash‘arī, and Musad-dad and Sulaimān are both Shaikhs of the author, he narrated it from the two of them, and has mentioned the variation in wording they reported for Abū Mūsā’s Hadīth.

Sunan Abi Dawud · Hadith 49

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Chapter 27

On Using Another's Siwāk

Hadith 50

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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50. ‘Āishah narrated that the Messenger of Allāh ﷺ was using the Siwāk on his teeth, and there were two people sitting with him, one of whom was older than the other. So Revelation came to him regarding the virtue of the Siwāk, and to give it to the elder of the two of them. (Ṣaḥīḥ)

Arabic text

50 - حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الْوَاحِدِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَنُّ وَعِنْدَهُ رَجُلَانِ، أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ، فَأَوْحَى اللَّهُ إِلَيْهِ فِي فَضْلِ السِّوَاكِ، أَنْ كَبِّرْ أَعْطِ السِّوَاكَ أَكْبَرَهُمَا»، قَالَ أَحْمَدُ هُوَ ابْنُ حَزْمٍ: قَالَ لَنَا أَبُو سَعِيدٍ هُوَ ابْنُ الْأَعْرَابِيِّ: «هَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْمَدِينَةِ»

Sunan Abi Dawud · Hadith 50

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Hadith 51

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51.[1] Shuraiḥ asked ‘Āishah: “What would the Messenger of Allāh ﷺ do as soon as he entered the house?” She replied: “(He would use) the Siwāk.” (Saḥīḥ)

Arabic text

51 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، قَالَ: قُلْتُ: لِعَائِشَةَ بِأَيِّ شَيْءٍ كَانَ يَبْدَأُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ بَيْتَهُ؟ قَالَتْ: «بِالسِّوَاكِ»

Sunan Abi Dawud · Hadith 51

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Chapter 28

Washing The Siwāk

Hadith 52

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52.[1] ‘Aishah narrated: “The Prophet of Allāh ﷺ would clean his teeth with the Siwāk, then he would give me the Siwāk in order to wash it. So I would first use it myself, then wash it and return it to him.” (Hasan)

Arabic text

52 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ، حَدَّثَنَا عَنْبَسَةُ بْنُ سَعِيدٍ الْكُوفِيُّ الْحَاسِبُ، حَدَّثَنِي كَثِيرٌ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: «كَانَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَاكُ، فَيُعْطِينِي السِّوَاكَ لِأَغْسِلَهُ، فَأَبْدَأُ بِهِ فَأَسْتَاكُ، ثُمَّ أَغْسِلُهُ وَأَدْفَعُهُ إِلَيْهِ»

Sunan Abi Dawud · Hadith 52

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Chapter 29

The (Use Of) Siwāk Is From The Fitrah (Natural Acts)

Hadith 53

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53. ‘Aishah said that the Messenger of Allāh ﷺ said: “Ten matters are from the Fitrah: Paring the mustache; growing the beard; using the Siwāk; cleansing the nose (Al-Istinshāq) with water; paring the fingernails; washing the knuckles (of the finger and their joints); plucking the armpit (hair); shaving the pubic hair; cleansing (Intiqāṣ) with water.” - meaning performing Istinjā with water (after relieving oneself).[2] Zakariyyā said: “Muṣ’ab (narrator in the chain) said: ‘I forgot the tenth one, unless it was washing the mouth with water (Al-Maḍmaḍah).” (Saḥīḥ)

Arabic text

53 - حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ طَلْقِ بْنِ حَبِيبٍ، عَنِ ابْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " عَشْرٌ مِنَ الْفِطْرَةِ: قَصُّ الشَّارِبِ، وَإِعْفَاءُ اللِّحْيَةِ، وَالسِّوَاكُ، وَالِاسْتِنْشَاقُ بِالْمَاءِ، وَقَصُّ الْأَظْفَارِ، وَغَسْلُ الْبَرَاجِمِ، وَنَتْفُ الْإِبِطِ، وَحَلْقُ الْعَانَةِ، وَانْتِقَاصُ الْمَاءِ - يَعْنِي الِاسْتِنْجَاءَ بِالْمَاءِ - "، قَالَ زَكَرِيَّا: قَالَ مُصْعَبٌ: وَنَسِيتُ الْعَاشِرَةَ إِلَّا أَنْ تَكُونَ «الْمَضْمَضَةَ»

Footnotes

1 [1] See the narration following number 58.

2 [2] The statement is from Waki’ bin Al-Jarrāh, one of the narrators.

Sunan Abi Dawud · Hadith 53

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Hadith 54

DarussalamNot foundAl-Albani(حديث عمار) حسن، (ما روي عن ابن عباس) صحيح موقوف، (ما روي عن طلق بن حبيب ومجاهد، وعن بكر بن عبد الله المزني) صحيح - عن طلق موقوف، (ما روي عن أبو هريرة) صحيح، (ما روي عن إبراهيم النخعي) صحيح موقوفAl-AlbaniHasan
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54. ‘Ammār bin Yāsir narrated that the Messenger of Allāh ﷺ said: “It is part of the Fiṭrah to wash the mouth with water (Al-Maḍmaḍah), and to cleanse the nose with water (Al-Istinshāq)...” and he mentioned similarly (as no. 53), except that he did not mention the growing of the beard, and added: “...and circumcision,” and he said: “...and sprinkling (water)”[1] and he did not mention “cleansing (Intiqāṣ) with water — meaning performing Istinjā.” Abū Dāwūd said: Similar has been related from Ibn ‘Abbās, who said: “Five matters (of the Fiṭrah) concern the head...” and he mentioned in this narration parting (the hair from the middle), and did not mention growing the beard. Abū Dāwūd said: Similar to Ḥammād's narration (no. 54) has been related from Ṭalq bin Ḥabīb and Muḥājīd, and from Bakr bin ‘Abdullāh Al-Muzanī, as their saying,[2] and they did not mention: "growing the beard." In the narration of Muḥammad bin 'Abdullāh bin Abī Mariam, from Abū Salamah, from Abū Hurairah from the Prophet ﷺ, it contains: "growing the beard." And, similar to it has been related from Ibrāhīm An-Nakha'ī, and he mentioned growing the beard and circumcision.

Arabic text

54 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَدَاوُدُ بْنُ شَبِيبٍ، قَالَا: حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، قَالَ: مُوسَى، عَنْ أَبِيهِ، وَقَالَ دَاوُدُ: عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ مِنَ الْفِطْرَةِ الْمَضْمَضَةَ، وَالِاسْتِنْشَاقَ»، فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ إِعْفَاءَ اللِّحْيَةِ، وَزَادَ «وَالْخِتَانَ»، قَالَ: «وَالِانْتِضَاحَ» وَلَمْ يَذْكُرِ انْتِقَاصَ الْمَاءِ - يَعْنِي الِاسْتِنْجَاءَ - [حكم الألباني] : حسن قَالَ أَبُو دَاوُدَ: وَرُوِيَ نَحْوُهُ، عَنِ ابْنِ عَبَّاسٍ، وَقَالَ: «خَمْسٌ كُلُّهَا فِي الرَّأْسِ»، وَذَكَرَ فِيهَا «الْفَرْقَ»، وَلَمْ يَذْكُرْ إِعْفَاءَ اللِّحْيَةِ [حكم الألباني] : صحيح موقوف قَالَ أَبُو دَاوُدَ: وَرُوِيَ نَحْوُ حَدِيثِ حَمَّادٍ، عَنْ طَلْقِ بْنِ حَبِيبٍ، وَمُجَاهِدٍ، وَعَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، قَوْلُهُمْ وَلَمْ يَذْكُرُوا إِعْفَاءَ اللِّحْيَةِ [حكم الألباني] : صحيح عن طلق موقوف وَفِي حَدِيثِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهِ: «وَإِعْفَاءُ اللِّحْيَةِ» [حكم الألباني] : صحيح وَعَنْ إِبْرَاهِيمَ النَّخَعِيِّ، نَحْوُهُ وَذَكَرَ: «إِعْفَاءَ اللِّحْيَةِ، وَالْخِتَانَ» [حكم الألباني] : صحيح موقوف

Footnotes

1 [1] Al-Intidāh which the majority consider to refer to sprinkling water on the private area after Wudū. See chapter 64.

2 [2] Meaning, those versions did not attribute it to the Prophet ﷺ.

Sunan Abi Dawud · Hadith 54

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Chapter 30

Using The Siwāk When Praying The (Voluntary) Night Prayer

Hadith 55

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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55. Hudhaifah narrated: "Whenever the Messenger of Allāh ﷺ would stand up at night (to pray), he would brush his mouth with the Siwāk." (Sahih)

Arabic text

55 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَحُصَيْنٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ»

Sunan Abi Dawud · Hadith 55

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Hadith 56

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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56. Āishah narrated that (they used to prepare) the water for the Prophet's ﷺ Wudū', and (would also prepare) his Siwāk, so that when he woke up at night (after) relieving himself, he would use the Siwāk. (Hasan)

Arabic text

56 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوضَعُ لَهُ وَضُوءُهُ وَسِوَاكُهُ، فَإِذَا قَامَ مِنَ اللَّيْلِ تَخَلَّى ثُمَّ اسْتَاكَ»

Sunan Abi Dawud · Hadith 56

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Hadith 57

DarussalamDa'ifAl-Albaniحسن دون قوله: "ولا نهار" // صحيح الجامع الصغير (٤٨٥٣) //Al-AlbaniDa‘if chain
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57. 'Aishah narrated that the Prophet ﷺ would never arise from his sleep, whether it was day or night, except that he would use the Siwāk before he performed Wudū'. (Da'if)

Arabic text

57 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا هَمَّامٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أُمِّ مُحَمَّدٍ، عَنْ عَائِشَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَرْقُدُ مِنْ لَيْلٍ وَلَا نَهَارٍ، فَيَسْتَيْقِظُ إِلَّا تَسَوَّكَ قَبْلَ أَنْ يَتَوَضَّأَ»

Sunan Abi Dawud · Hadith 57

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Hadith 58

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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58. Ibn 'Abbās said: "Once, I spent the night at the Prophet's ﷺ house. When he woke up from his sleep, his water (for purification) was brought to him, then he took his Siwāk and brushed with it. He then recited this Verse: 'Verily, in the creation of the heavens and earth, and the altering of the night and day, there are signs for men of understanding...', until he almost finished the Sūrah,[1] or, he finished it. He then performed Wudū', and went to his prayer place, and prayed two Rak'ah. He then returned to his bed and slept for as long as Allāh willed, then he woke up again and repeated the same acts. Then he returned to his bed and slept, then he woke up again and repeated the same acts. Every time, he would use the Siwāk and pray two Rak'ah. Then he prayed the Witr prayer. Abū Dāwūd said: Ibn Fuḏail reported it from Ḥuṣain, who said: "...he used the Siwāk, and performed the Wudū' while reciting: 'Verily, in the creation of the heavens and earth...' until he finished the Sūrah." (Ṣaḥīḥ) [1] Āl Imrān 3:190.

Arabic text

58 - حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ: " بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا اسْتَيْقَظَ مِنْ مَنَامِهِ، أَتَى طَهُورَهُ فَأَخَذَ سِوَاكَهُ فَاسْتَاكَ، ثُمَّ تَلَا هَذِهِ الْآيَاتِ: {إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالْأَرْضِ، وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ} حَتَّى قَارَبَ أَنْ يَخْتِمَ السُّورَةَ - أَوْ خَتَمَهَا - ثُمَّ تَوَضَّأَ فَأَتَى مُصَلَّاهُ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ مَا شَاءَ اللَّهُ، ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ، ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ، ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ، ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ، ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْل ذَلِكَ كُلُّ ذَلِكَ، يَسْتَاكُ وَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ "، قَالَ أَبُو دَاوُدَ: رَوَاهُ ابْنُ فُضَيْلٍ، عَنْ حُصَيْنٍ، قَالَ: فَتَسَوَّكَ وَتَوَضَّأَ، وَهُوَ يَقُولُ: «{إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالْأَرْضِ}» حَتَّى خَتَمَ السُّورَةَ

Sunan Abi Dawud · Hadith 58

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Chapter 31

The Obligatory Status Of Wuḍū'

Hadith 59

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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59. Abū Al-Maliḥ reported on the authority of his father who said that the Prophet ﷺ said: “Allāh does not accept charity from Ghulūl, nor does He accept prayer without purification.” (Saḥīḥ)

Arabic text

59 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لَا يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ صَدَقَةً مِنْ غُلُولٍ، وَلَا صَلَاةً بِغَيْرِ طُهُورٍ»

Sunan Abi Dawud · Hadith 59

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Hadith 60

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60. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Allāh — the Exalted, Majestic is His mention — does not accept the prayer of one of you, when he commits Hadath[1] until he performs Wudū'." (Ṣaḥīḥ)

Arabic text

60 - حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْبَلُ اللَّهُ صَلَاةَ أَحَدِكُمْ إِذَا أَحْدَثَ، حَتَّى يَتَوَضَّأَ»

Sunan Abi Dawud · Hadith 60

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Hadith 61

DarussalamḤasanAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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61. 'Alī bin Abī Tālib, may Allāh be pleased with him, narrated that the Messenger of Allāh ﷺ said: "The key to prayer is purification, and its sacredness (begins) with the Takbīr, and its release is the Taslīm." (Ḥasan)

Arabic text

61 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ عَقِيلٍ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مِفْتَاحُ الصَّلَاةِ الطُّهُورُ، وَتَحْرِيمُهَا التَّكْبِيرُ، وَتَحْلِيلُهَا التَّسْلِيمُ»

Sunan Abi Dawud · Hadith 61

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Chapter 32

The Permissibility Of A Person Renewing His Wudū' Without Having Broken It

Hadith 62

DarussalamDa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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62. Abū Ghūtaif Al-Hudhālī stated: "I was with Ibn 'Umar, when the call for Zuhr was heard. He performed Wudū', and prayed. Then, when the call for ʿAṣr was heard, he performed Wuḍū' (again). I asked him (concerning this), so he replied: 'The Messenger of Allāh ﷺ said: "Whoever performs Wuḍū' while he is in a state of purity, Allāh will write ten good merits for him." (Da'if) Abū Dāwud said: This is the narration of Musad-dad, and it is more complete.[1]

Arabic text

62 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالَا: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ قَالَ أَبُو دَاوُدَ: وَأَنَا لِحَدِيثِ ابْنِ يَحْيَى أَتْقَنُ عَنْ غُطَيْفٍ، وَقَالَ مُحَمَّدٌ: عَنْ أَبِي غُطَيْفٍ الْهُذَلِيِّ، قَالَ: كُنْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ، فَلَمَّا نُودِيَ بِالظُّهْرِ تَوَضَّأَ فَصَلَّى، فَلَمَّا نُودِيَ بِالْعَصْرِ تَوَضَّأَ، فَقُلْتُ لَهُ، فَقَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ تَوَضَّأَ عَلَى طُهْرٍ كَتَبَ اللَّهُ لَهُ عَشْرَ حَسَنَاتٍ»، قَالَ أَبُو دَاوُدَ: وَهَذَا حَدِيثُ مُسَدَّدٍ وَهُوَ أَتَمُّ

Footnotes

1 [1] Referring to whatever invalidates Wudū'.

Sunan Abi Dawud · Hadith 62

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Chapter 33

What Impurifies Water

Hadith 63

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63. Ibn 'Umar narrated that the Prophet ﷺ was asked about water, and the animals that drink from it, the domesticated and the predators. So the Prophet ﷺ replied: "If the water is two Qullah, it will not become impure." (Sahih) Abū Dāwud said: This is the wording of Al-'Alā'. 'Uthmān and Al-Hasan bin 'Ali said: "From Muḥammad bin 'Abbād bin Ja'far."[2] Abu Dāwud said: And this is what is correct.

Arabic text

63 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَالْحَسَنُ بْنُ عَلِيٍّ، وَغَيْرُهُمْ، قَالُوا: حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ»، قَالَ أَبُو دَاوُدَ: وَهَذَا لَفْظُ ابْنُ الْعَلَاءِ، وَقَالَ عُثْمَانُ، وَالْحَسَنُ بْنُ عَلِيٍّ: عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ، قَالَ أَبُو دَاوُدَ: وَهُوَ الصَّوَابُ،

Footnotes

1 [1] Meaning, more complete than the others the author has narrated chains from for this narration at this location.

2 [2] Since Al-'Alā' narrated it: "From Muḥammad bin Ja'far bin Az-Zubair."

Sunan Abi Dawud · Hadith 63

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Hadith 64

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64. Ibn 'Umar narrated that the Messenger of Allāh ﷺ was asked concerning (the purity) of water that is found in the wilderness...and he mentioned it (similar to no. 63), in meaning. (Sahih)

Arabic text

64 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، قَالَ أَبُو كَامِلٍ: ابْنُ الزُّبَيْرِ: عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْمَاءِ يَكُونُ فِي الْفَلَاةِ فَذَكَرَ مَعْنَاهُ

Sunan Abi Dawud · Hadith 64

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Hadith 65

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65. Ibn 'Umar narrated that the Messenger of Allāh ﷺ said: "If the water is two Qullah, then it will not become impure." (Hasan) Abū Dāwūd said: Ḥammād bin Zaid narrated this in a Mawqūf form from 'Āšim.[1]

Arabic text

65 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَاصِمُ بْنُ الْمُنْذِرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ: حَدَّثَنِي أَبِي، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ فَإِنَّهُ لَا يَنْجُسُ»، قَالَ أَبُو دَاوُدَ: حَمَّادُ بْنُ زَيْدٍ وَقَفَهُ، عَنْ عَاصِمٍ

Sunan Abi Dawud · Hadith 65

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Chapter 34

What Has Been Narrated Concerning The Well Of Buḍā'ah

Hadith 66

DarussalamHasanAl-AlbaniSahih
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66. Abū Sa'eed Al-Khudrī narrated that the Messenger of Allāh ﷺ was asked: "Should we perform the Wudū' from the well of Buḍā'ah while it is a well that menstruation rags, and dog carcasses, and filth, are thrown in?"[1] The Messenger of Allāh ﷺ replied: "Water is pure, and nothing impurifies it." (Hasan)

Arabic text

66 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، وَالْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ، قَالُوا: حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ رَافِعِ بْنِ خَدِيجٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ وَهِيَ بِئْرٌ يُطْرَحُ فِيهَا الْحِيَضُ وَلَحْمُ الْكِلَابِ وَالنَّتْنُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمَاءُ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ»، قَالَ أَبُو دَاوُدَ: وَقَالَ بَعْضُهُمْ عَبْدُ الرَّحْمَنِ بْنُ رَافِعٍ

Sunan Abi Dawud · Hadith 66

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Hadith 67

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67. Abū Sa'eed Al-Khudrī narrated that he heard someone say to the Messenger of Allāh ﷺ: "Water is drawn out for you from the well of Buḍā'ah, while it is a well in which dog carcasses, menstruation rags, and filth are thrown." So the Messenger of Allāh ﷺ replied: "Indeed, water is pure, and nothing impurifies it." (Hasan) Abū Dāwūd said: "I heard Qutaibah bin Sa'eed say that he asked the care-taker of the well of Buḍā'ah how deep it was. He replied: 'The highest level it reached is below the belly (i.e., if a person stands in it).’ He (Qutaibah) asked: ‘And its lowest level?’ He replied: ‘Below the ‘Awrah (the knees).’” Abū Dāwūd added: And I too estimated the well of Buḍā‘ah with my Ridā’ (upper wrap). I stretched it out over (the well), then measured it with my forearm, and found that it’s width was six forearm-lengths. And I asked the person who opened the door of the garden and let me in: “Has its foundation changed from what it originally was?” He replied: “No.” And I saw water inside it that was discolored.

Arabic text

67 - حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، وَعَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيَّانِ، قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَلِيطِ بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ الْأَنْصَارِيِّ ثُمَّ الْعَدَوِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُقَالُ لَهُ: إِنَّهُ يُسْتَقَى لَكَ مِنْ بِئْرِ بُضَاعَةَ، وَهِيَ بِئْرٌ يُلْقَى فِيهَا لُحُومُ الْكِلَابِ، وَالْمَحَايِضُ وَعَذِرُ النَّاسِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ»، قَالَ أَبُو دَاوُدَ: وسَمِعْت قُتَيْبَةَ بْنَ سَعِيدٍ، قَالَ: سَأَلْتُ قَيِّمَ بِئْرِ بُضَاعَةَ عَنْ عُمْقِهَا؟ قَالَ: أَكْثَرُ مَا يَكُونُ فِيهَا الْمَاءُ إِلَى الْعَانَةِ، قُلْتُ: فَإِذَا نَقَصَ، قَالَ: دُونَ الْعَوْرَةِ، قَالَ أَبُو دَاوُدَ: " وَقَدَّرْتُ أَنَا بِئْرَ بُضَاعَةَ بِرِدَائِي مَدَدْتُهُ عَلَيْهَا، ثُمَّ ذَرَعْتُهُ فَإِذَا عَرْضُهَا سِتَّةُ أَذْرُعٍ، وَسَأَلْتُ الَّذِي فَتَحَ لِي بَابَ الْبُسْتَانِ فَأَدْخَلَنِي إِلَيْهِ، هَلْ غُيِّرَ بِنَاؤُهَا عَمَّا كَانَتْ عَلَيْهِ؟ قَالَ: لَا، وَرَأَيْتُ فِيهَا مَاءً مُتَغَيِّرَ اللَّوْنِ "

Footnotes

1 [1] Meaning that items such as these were discarded near it, and some of its source water may have encountered them, not that they were actually thrown into the well.

Sunan Abi Dawud · Hadith 67

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Chapter 35

Water Does Not Become Junub (Impure)

Hadith 68

DarussalamḌa‘īfAl-AlbaniSahihAl-AlbaniSahih chain
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68. Ibn Abbās stated: “A wife of the Prophet ﷺ performed Ghusl using (water in) a bowl. The Prophet ﷺ came to perform Wudu’ from it, or, Ghusl. She said: ‘O Messenger of Allāh! I was Junub (sexually impure).’ The Messenger of Allāh ﷺ replied: ‘Water does not become Junub (sexually impure).’” (Ḍa‘īf)

Arabic text

68 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الْأَحْوَصِ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جَفْنَةٍ، فَجَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَتَوَضَّأَ مِنْهَا أَوْ يَغْتَسِلَ، فَقَالَتْ: لَهُ يَا رَسُولَ اللَّهِ، إِنِّي كُنْتُ جُنُبًا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَاءَ لَا يُجْنِبُ»

Sunan Abi Dawud · Hadith 68

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Chapter 36

Urinating In Standing Water

Hadith 69

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69. Abū Hurairah narrated that the Prophet ﷺ said: "Let none of you urinate in standing water, then perform Ghusl from it." (Sahih)

Arabic text

69 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زَائِدَةُ، فِي حَدِيثِ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ»

Sunan Abi Dawud · Hadith 69

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Hadith 70

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70. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Let none of you urinate in standing water, and do not bathe in it due to sexual impurity." (Hasan)

Arabic text

70 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ، وَلَا يَغْتَسِلُ فِيهِ مِنَ الْجَنَابَةِ»

Sunan Abi Dawud · Hadith 70

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Chapter 37

Wudu' From The Water Left (In A Container) After A Dog Has Drunk From It

Hadith 71

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71. Abū Hurairah narrated that the Prophet ﷺ said: "The purification of a container from which a dog has licked, is that it should be washed seven times, the first of them with earth.” (Sahih) Abū Dāwūd said: Similar has been narrated from Ayyūb and Ḥabīb bin Ash-Shahīd, from Muḥammad.

Arabic text

71 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زَائِدَةُ، فِي حَدِيثِ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ، أَنْ يُغْسَلَ سَبْعَ مِرَارٍ، أُولَاهُنَّ بِتُرَابٍ»، قَالَ أَبُو دَاوُدَ: وَكَذَلِكَ قَالَ أَيُّوبُ، وَحَبِيبُ بْنُ الشَّهِيدِ: عَنْ مُحَمَّدٍ،

Sunan Abi Dawud · Hadith 71

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Hadith 72

DarussalamSahihAl-Albaniصحيح موقوف، و، الصحيحة أيضا مرفوعاAl-AlbaniSahih chain · qualified assessment
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72. In another version, some narrators reported a narration similar in meaning (to no. 71) from Abū Hurairah, without narrating it in a Marfū' form[1] with the addition: "...and if a cat licks (from a container), then it is washed only once.” (Sahih)

Arabic text

72 - ح حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ يَعْنِي ابْنَ سُلَيْمَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، جَمِيعًا عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ بِمَعْنَاهُ، وَلَمْ يَرْفَعَاهُ وَزَادَ: «وَإِذَا وَلَغَ الْهِرُّ غُسِلَ مَرَّة»

Sunan Abi Dawud · Hadith 72

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Hadith 73

DarussalamSahihAl-Albaniصحيح، لكن قوله: "السابعة" شاذ، والأرجح: "الأولى بالتراب"Al-AlbaniSahih chain · qualified assessment
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73. Abū Hurairah narrated that the Prophet of Allāh ﷺ said: "If a dog licks from a container, then wash it seven times, the seventh of them being with earth.” (Sahih) Abū Dāwūd said (that some narrators) narrated it from Abū Hurairah without mentioning the earth.

Arabic text

73 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، أَنَّ مُحَمَّدَ بْنَ سِيرِينَ، حَدَّثَهُ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا وَلَغَ الْكَلْبُ فِي الْإِنَاءِ، فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ، السَّابِعَةُ بِالتُّرَابِ»، قَالَ أَبُو دَاوُدَ: وَأَمَّا أَبُو صَالِحٍ، وَأَبُو رَزِينٍ، وَالْأَعْرَجُ، وَثَابِتٌ الْأَحْنَفُ، وَهَمَّامُ بْنُ مُنَبِّهٍ، وَأَبُو السُّدِّيِّ عَبْدُ الرَّحْمَنِ رَوَوْهُ عَنْ أَبِي هُرَيْرَةَ، وَلَمْ يَذْكُرُوا التُّرَابَ

Footnotes

1 [1] Meaning, not from the Prophet ﷺ, but only as a statement of Abū Hurairah.

Sunan Abi Dawud · Hadith 73

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Hadith 74

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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74. Ibn Mughaffal narrated that the Messenger of Allāh ﷺ had (initially) ordered that all dogs be killed, then he said: "What have they (the people) got to do with them (the dogs)?" So he granted them (permission to keep) hunting dogs, and sheep dogs. He also said: "If a dog licks from a container, then wash it seven times, then rub it with earth on the eighth."(Sahih) Abū Dāwūd said: And this is the wording of Ibn Mughaffal.

Arabic text

74 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِ الْكِلَابِ، ثُمَّ قَالَ: «مَا لَهُمْ وَلَهَا»، فَرَخَّصَ فِي كَلْبِ الصَّيْدِ، وَفِي كَلْبِ الْغَنَمِ وَقَالَ: «إِذَا وَلَغَ الْكَلْبُ فِي الْإِنَاءِ فَاغْسِلُوهُ سَبْعَ مِرَارٍ، وَالثَّامِنَةُ عَفِّرُوهُ بِالتُّرَابِ»، قَالَ أَبُو دَاوُدَ: وَهَكَذَا قَالَ ابْنُ مُغَفَّلٍ

Sunan Abi Dawud · Hadith 74

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Chapter 38

The Water Left By A Cat

Hadith 75

DarussalamSaḥīḥAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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75. Ĥumaidah bint 'Ubaid bin Rifā'ah reported that Kabshah bint Ka'b bin Mālik — who was the wife of Ibn Abī Qatādah — once poured water for Ibn Abī Qatādah for his ablution. A cat came and drank from it, so Ibn Abī Qatādah tilted the container for it (so that it could drink with ease). Kabshah said: "He saw me looking at him (in amazement), so he said: 'Are you amazed, O niece?' I said: 'Yes.' He said: 'The Messenger of Allāh ﷺ said: "They are not impure; they are constantly around you (domesticated), both the males and females." (Saḥīḥ)

Arabic text

75 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ حُمَيْدَةَ بِنْتِ عُبَيْدِ بْنِ رِفَاعَةَ، عَنْ كَبْشَةَ بِنْتِ كَعْبِ بْنِ مَالِكٍ - وَكَانَتْ تَحْتَ ابْنِ أَبِي قَتَادَةَ - أَنَّ أَبَا قَتَادَةَ، دَخَلَ فَسَكَبَتْ لَهُ وَضُوءًا، فَجَاءَتْ هِرَّةٌ فَشَرِبَتْ مِنْهُ، فَأَصْغَى لَهَا الْإِنَاءَ حَتَّى شَرِبَتْ، قَالَتْ كَبْشَةُ: فَرَآنِي أَنْظُرُ إِلَيْهِ، فَقَالَ: أَتَعْجَبِينَ يَا ابْنَةَ أَخِي؟ فَقُلْتُ: نَعَمْ، فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّهَا لَيْسَتْ بِنَجَسٍ، إِنَّهَا مِنَ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ»

Sunan Abi Dawud · Hadith 75

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Hadith 76

DarussalamDa'ifAl-AlbaniSahih
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76. Dāwud bin Šāliḥ bin Dīnār At-Tammār narrated that his mother was sent by her Mawlā to 'Āishah with some Harīṣah.[1] She found her ('Āishah) praying, but she ('Āishah) motioned to her to put it down. A cat came and ate from it. When she finished, she ate from the same place that the cat had eaten from, and said: "The Messenger of Allāh ﷺ said: 'They are not impure; they are constantly around you.' And I saw the Messenger of Allāh ﷺ perform Wudū' from the remains of (water left over) by it." (Da'if)

Arabic text

76 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ دَاوُدَ بْنِ صَالِحِ بْنِ دِينَارٍ التَّمَّارِ، عَنْ أُمِّهِ، أَنَّ مَوْلَاتَهَا أَرْسَلَتْهَا بِهَرِيسَةٍ إِلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، فَوَجَدَتْهَا تُصَلِّي، فَأَشَارَتْ إِلَيَّ أَنْ ضَعِيهَا، فَجَاءَتْ هِرَّةٌ، فَأَكَلَتْ مِنْهَا، فَلَمَّا انْصَرَفَتْ أَكَلَتْ مِنْ حَيْثُ أَكَلَتِ الْهِرَّةُ، فَقَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ عَلَيْكُمْ»، وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ بِفَضْلِهَا

Footnotes

1 [1] Harīṣah; a dish made with the flour of wheat or barley or other grains, sometimes meat is also included.

Sunan Abi Dawud · Hadith 76

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Chapter 39

Wuḍū' From The Water Left By A Woman

Hadith 77

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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77. 'Aishah said: "I used to perform Ghusl with the Messenger of Allāh ﷺ from one container, and we were both in a state of sexual impurity." (Ṣaḥīḥ)

Arabic text

77 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: «كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ، وَنَحْنُ جُنُبَانِ»

Sunan Abi Dawud · Hadith 77

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Hadith 78

DarussalamḤasanAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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78. Umm Ṣubayyah Al-Juhaniyyah said: "My hand and the hand of the Messenger of Allāh ﷺ would alternate while we were performing Wuḍū' from one container." (Ḥasan)

Arabic text

78 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ ابْنِ خَرَّبُوذَ، عَنْ أُمِّ صُبَيَّةَ الْجُهَنِيَّةِ، قَالَتْ: «اخْتَلَفَتْ يَدِي وَيَدُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْوُضُوءِ مِنْ إِنَاءٍ وَاحِدٍ»

Sunan Abi Dawud · Hadith 78

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Hadith 79

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain · qualified assessment
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79. Ibn 'Umar said: "During the time of the Messenger of Allāh ﷺ, the men and women would all perform Wudū' from one container." (Ṣaḥīḥ)

Arabic text

79 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: «كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»، قَالَ مُسَدَّدٌ: «مِنَ الْإِنَاءِ الْوَاحِدِ جَمِيعًا»

Sunan Abi Dawud · Hadith 79

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Hadith 80

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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80. Ibn 'Umar said: "During the time of the Messenger of Allāh ﷺ, the men and women would perform Wudū' from one container; all of us would be putting our hands in it." (Ṣaḥīḥ)

Arabic text

80 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ: «كُنَّا نَتَوَضَّأُ نَحْنُ وَالنِّسَاءُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ، نُدْلِي فِيهِ أَيْدِيَنَا»

Sunan Abi Dawud · Hadith 80

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Chapter 40

The Prohibition Of That

Hadith 81

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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81. Ĥumaid Al-Ĥimyārī said: "I met a person who had accompanied the Prophet ﷺ for four years, just like Abū Hurairah had accompanied him. He told me: 'The Messenger of Allāh ﷺ prohibited a woman from performing Ghusl with (the water) left over by a man, or a man performing Ghusl from (the water) left over by a woman.'" Musad-dad (one of the narrators) added: "...but they should scoop it out simultaneously." (Ṣaḥīḥ)

Arabic text

81 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ، عَنْ حُمَيْدٍ الْحِمْيَرِيِّ، قَالَ: لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ سِنِينَ، كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ، قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَغْتَسِلَ الْمَرْأَةُ بِفَضْلِ الرَّجُلِ، أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ»، زَادَ مُسَدَّدٌ: «وَلْيَغْتَرِفَا جَمِيعًا»

Sunan Abi Dawud · Hadith 81

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Hadith 82

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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82. Al-Ḥakam bin 'Amr Al-Aqra' reported that the Prophet ﷺ forbade a man from performing Wuḍū' from (the water for) purification left over by a woman. (Hasan)

Arabic text

82 - حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ يَعْنِي الطَّيَالِسِيَّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي حَاجِبٍ، عَنِ الْحَكَمِ بْنِ عَمْرٍو وَهُوَ الْأَقْرَعُ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ»

Sunan Abi Dawud · Hadith 82

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Chapter 41

Wuḍū' With Sea-Water

Hadith 83

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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83. Abū Hurairah said: "A man asked the Messenger of Allāh ﷺ: 'O Messenger of Allāh! We ride the oceans, and carry with us a small amount of (fresh) water. If we were to perform Wuḍū' with it, we will become thirsty. Can we perform Wuḍū' with sea-water?' So the Messenger of Allāh ﷺ replied: 'Its water is pure, and its dead are lawful (as food).'" (Ṣaḥīḥ)

Arabic text

83 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ سَعِيدِ بْنِ سَلَمَةَ، مِنْ آلِ ابْنِ الْأَزْرَقِ، أَنَّ الْمُغِيرَةَ بْنَ أَبِي بُرْدَةَ - وَهُوَ مِنْ بَنِي عَبْدِ الدَّارِ - أَخْبَرَهُ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ: سَأَلَ رَجُلٌ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ، وَنَحْمِلُ مَعَنَا الْقَلِيلَ مِنَ الْمَاءِ، فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا، أَفَنَتَوَضَّأُ بِمَاءِ الْبَحْرِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»

Sunan Abi Dawud · Hadith 83

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Chapter 42

Wudū' Using An-Nabīdh[1]

Hadith 84

DarussalamNot foundAl-AlbaniDa‘if
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84. It was narrated from AbU Zaid, from 'Abdullah bin Mas'Ud that the Prophet ; asked him on the 'Night of the Jinn': "What is inside your Idãwah?"12 ' He replied: "Nabidh." The Prophet said, "Wholesome dates, and pure water." (Da'ij) (One of the narrators) Sulaimãn bin Dãwud said: "From Abu Zaid, or Zaid' - this is how Shank said it." And Hannãd (another of those who narrated it) did not mention: "on the 'Night of the Jinn'." (Da'iJ)

Arabic text

84 - حَدَّثَنَا هَنَّادٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، قَالَا: حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي فَزَارَةَ، عَنْ أَبِي زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ لَيْلَةَ الْجِنِّ: «مَا فِي إِدَاوَتِكَ؟»، قَالَ: نَبِيذٌ، قَالَ: «تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ»، قَالَ أَبُو دَاوُدَ: وَقَالَ: سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ أَبِي زَيْدٍ، أَوْ زَيْدٍ، كَذَا قَالَ شَرِيكٌ، وَلَمْ يَذْكُرْ هَنَّادٌ لَيْلَةَ الْجِنِّ

Sunan Abi Dawud · Hadith 84

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Hadith 85

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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85. 'Alqamah said: "I asked 'Abdullāh bin Mas'ūd: 'Who among you was with the Messenger of Allāh ﷺ on the 'Night of the Jinn'?' He replied: 'None of us were with him.'" (Sahih)

Arabic text

85 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ دَاوُدَ، عَنْ عَامِرٍ ، عَنْ عَلْقَمَةَ، قَالَ: قُلْتُ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ: مَنْ كَانَ مِنْكُمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ الْجِنِّ؟، فَقَالَ: «مَا كَانَ مَعَهُ مِنَّا أَحَدٌ»

Sunan Abi Dawud · Hadith 85

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Hadith 86

DarussalamSāḥihAl-AlbaniSahihAl-Albani(قلت: إسناده ثقات؛ فهو أثر ثابت إذا كان ابن جريج سمعه منه)
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86. Ibn Juraij reported that 'Aṭā' (bin Abī Rabāḥ) used to dislike performing Wudū' with milk or Nabīdh, and he said, "Tayammum is more preferred to me than that.”(Sāḥih)

Arabic text

86 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا بِشْرُ بْنُ مَنْصُورٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، أَنَّهُ كَرِهَ الْوُضُوءَ بِاللَّبَنِ وَالنَّبِيذِ، وَقَالَ: «إِنَّ التَّيَمُّمَ أَعْجَبُ إِلَيَّ مِنْهُ»

Footnotes

1 [1] A type of drink made by soaking fruits — usually dates — in water. If the drink is left for long, it ferments and becomes wine, prior to that, it is not unlawful for consumption.

2 [2] A leather container, or water-skin.

Sunan Abi Dawud · Hadith 86

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Hadith 87

DarussalamSāḥihAl-AlbaniSahihAl-AlbaniSahih chain
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87. Abū Khaldah said: “I asked Abū Al-‘Āliyāh about a person who became sexually impure: ‘If he had Nabīdh and did not have any water, should he perform Ghusl with it?’ He replied: ‘No.’” (Sāḥih)

Arabic text

87 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا أَبُو خَلْدَةَ، قَالَ: سَأَلْتُ أَبَا الْعَالِيَةِ، عَنْ رَجُلٍ أَصَابَتْهُ جَنَابَةٌ، وَلَيْسَ عِنْدَهُ مَاءٌ، وَعِنْدَهُ نَبِيذٌ أَيَغْتَسِلُ بِهِ؟ قَالَ: «لَا»

Sunan Abi Dawud · Hadith 87

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Chapter 43

Should A Person Offer Ṣalāt When He Feels The Urge To Relieve Himself

Hadith 88

DarussalamSāḥihAl-AlbaniSahihAl-AlbaniSahih chain
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88. ‘Abdullāh bin Arqam reported that he left for Hajj or Umrah with a group of people whom he used to lead in prayer. One day, the Iqāmah for prayer was called — for the Ṣubh (Fajr) prayer — then he said: “One of you should lead,” and went to relieve himself, (saying): “I heard the Messenger of Allāh ﷺ say: ‘If one of you wants to relieve himself, and the Iqāmah is called for prayer, then let him first relieve himself.’” (Sāḥih) Abū Dāwūd said: (Some narrators narrated it with a different chain). And most of them who narrated from Hishām said as the narration of Zuhair (no. 88).

Arabic text

88 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الْأَرْقَمِ، أَنَّهُ خَرَجَ حَاجًّا، أَوْ مُعْتَمِرًا وَمَعَهُ النَّاسُ، وَهُوَ يَؤُمُّهُمْ، فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَقَامَ الصَّلَاةَ، صَلَاةَ الصُّبْحِ، ثُمَّ قَالَ: لِيَتَقَدَّمْ أَحَدُكُمْ وَذَهَبَ إِلَى الْخَلَاءِ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَذْهَبَ الْخَلَاءَ وَقَامَتِ الصَّلَاةُ، فَلْيَبْدَأْ بِالْخَلَاءِ»، قَالَ أَبُو دَاوُدَ: رَوَى وُهَيْبُ بْنُ خَالِدٍ، وَشُعَيْبُ بْنُ إِسْحَاقَ، وَأَبُو ضَمْرَةَ، هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ رَجُلٍ حَدَّثَهُ، عَنْ عَبْدِ اللَّهِ بْنِ أَرْقَمَ وَالْأَكْثَرُ الَّذِينَ رَوَوْهُ، عَنْ هِشَامٍ، قَالُوا: كَمَا قَالَ زُهَيْرٌ

Sunan Abi Dawud · Hadith 88

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Hadith 89

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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89. 'Abdullāh bin Muḥammad bin Abī Bakr — the brother of 'Āsim bin Muḥammad (meaning, grand-nephew of 'Āishah) — said: "One day we were with 'Āishah when her food was brought to her. 'Āsim stood up to offer Ṣalāt, so she said: 'I heard the Messenger of Allāh ﷺ say: "One should not offer Ṣalāt when the food has been served, nor while he is resisting one of the two filthy things." (Ṣaḥīḥ)

Arabic text

89 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، وَمُسَدَّدٌ، وَمُحَمَّدُ بْنُ عِيسَى الْمَعْنَى قَالُوا: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي حَزْرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ - قَالَ ابْنُ عِيسَى فِي حَدِيثِهِ: ابْنُ أَبِي بَكْرٍ - ثُمَّ اتَّفَقُوا أَخُو الْقَاسِمِ بْنِ مُحَمَّدٍ - قَالَ: كُنَّا عِنْدَ عَائِشَةَ فَجِيءَ بِطَعَامِهَا، فَقَامَ الْقَاسِمُ يُصَلِّي، فَقَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يُصَلَّى بِحَضْرَةِ الطَّعَامِ، وَلَا وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِ»

Sunan Abi Dawud · Hadith 89

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Hadith 90

DarussalamHasanAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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90. Thawbān narrated that the Messenger of Allāh ﷺ said: "Three things are not permissible for anyone to do: No man should lead a people (in prayer), and then mention himself only during the supplication, for if he does so, then he has betrayed them. And no one should glance inside a house before he asks permission, for if he does so, then (it is as if) he has already entered. And no one should offer Ṣalāt while he is feeling discomfort until he lightens (i.e., relieves) himself.” (Hasan)

Arabic text

90 - حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ حَبِيبِ بْنِ صَالِحٍ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ الْحَضْرَمِيِّ، عَنْ أَبِي حَيٍّ الْمُؤَذِّنِ، عَنْ ثَوْبَانَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثٌ لَا يَحِلُّ لِأَحَدٍ أَنْ يَفْعَلَهُنَّ: لَا يَؤُمُّ رَجُلٌ قَوْمًا فَيَخُصُّ نَفْسَهُ بِالدُّعَاءِ دُونَهُمْ، فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ، وَلَا يَنْظُرُ فِي قَعْرِ بَيْتٍ قَبْلَ أَنْ يَسْتَأْذِنَ، فَإِنْ فَعَلَ فَقَدْ دَخَلَ، وَلَا يُصَلِّي وَهُوَ حَقِنٌ حَتَّى يَتَخَفَّفَ "

Sunan Abi Dawud · Hadith 90

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Hadith 91

DarussalamHasanAl-Albaniصحيح، إلا جملة الدعوةAl-AlbaniDa‘if chain · qualified assessment
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91. Abū Hurairah narrated that the Prophet ﷺ said: “It is not permissible for a man who believes in Allāh and the Final Day that he offer Ṣalāt while he is in discomfort until he lightens himself...” he continued with a similar wording, and then said: “And it is not permissible for a man who believes in Allāh and the Final Day that he should lead a people (in prayer) except with their permission, or that he mention himself only during supplication, ignoring them, for if he does so then he has betrayed them.” (Hasan) Abū Dāwūd said: These are of the traditions of the people of Ash-Shām; no one else shared with them in (narrating) them.

Arabic text

91 - حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ عَلِيٍّ، حَدَّثَنَا ثَوْرٌ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ الْحَضْرَمِيِّ، عَنْ أَبِي حَيٍّ الْمُؤَذِّنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِرَجُلٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يُصَلِّيَ وَهُوَ حَقِنٌ حَتَّى يَتَخَفَّفَ» - ثُمَّ سَاقَ نَحْوَهُ عَلَى هَذَا اللَّفْظِ قَالَ: «وَلَا يَحِلُّ لِرَجُلٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَؤُمَّ قَوْمًا إِلَّا بِإِذْنِهِمْ، وَلَا يَخْتَصُّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ، فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ»، قَالَ أَبُو دَاوُدَ: «هَذَا مِنْ سُنَنِ أَهْلِ الشَّامِ لَمْ يُشْرِكْهُمْ فِيهَا أَحَدٌ»

Sunan Abi Dawud · Hadith 91

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Chapter 44

The Amount Of Water That Is Acceptable For Performing Wudū'

Hadith 92

DarussalamṢāḥihAl-AlbaniSahihAl-AlbaniSahih chain
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92. 'Aishah narrated that the Prophet ﷺ would perform Ghusl with a Ṣā[1] (of water), and he would perform Wudū' with a Mudd.[2] (Ṣāḥih) Abū Dāwūd said: (It was also narrated with different wording in this chain.)

Arabic text

92 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْتَسِلُ بِالصَّاعِ، وَيَتَوَضَّأُ بِالْمُدِّ»، قَالَ أَبُو دَاوُدَ: رَوَاهُ أَبَانُ، عَنْ قَتَادَةَ، قَالَ: سَمِعْتُ صَفِيَّةَ

Sunan Abi Dawud · Hadith 92

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Hadith 93

DarussalamṢāḥihAl-AlbaniSahih
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93. Jābir narrated that the Prophet ﷺ would take a bath with a Ṣā' (of water), and he would perform Wudū' with a Mudd. (Ṣāḥih)

Arabic text

93 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، قَالَ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ بِالصَّاعِ، وَيَتَوَضَّأُ بِالْمُدِّ»

Sunan Abi Dawud · Hadith 93

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Sunan Abi Dawud · Hadith 93

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Hadith 94

DarussalamṢāḥihAl-AlbaniSahihAl-AlbaniSahih chain
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94. Umm 'Umārah narrated that the Prophet ﷺ wanted to perform Wudū', so a container was brought to him which contained water equal to two-thirds of a Mudd. (Ṣāḥih) [1] Ṣā' is a measurement of volume. It is four scoops with the two hands held together. [2] A Mudd is roughly one-fourth the size of a Ṣā'.

Arabic text

94 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ الْأَنْصَارِيِّ، قَالَ: سَمِعْتُ عَبَّادَ بْنَ تَمِيمٍ، عَنْ جَدَّتِهِ وَهِيَ أُمُّ عُمَارَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ قَدْرُ ثُلُثَيِ الْمُدِّ»

Sunan Abi Dawud · Hadith 94

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Hadith 95

DarussalamSaḥihAl-Albani(حديث: كان النبي صلى الله عليه وسلم يتوضأ بإناء.... ويغتسل بالصاع) ضعيف، (حديث: كان النبي صلى الله عليه وسلم يتوضأ بمكوك) صحيحAl-Albani(قلت: الرواية الثانية إسنادها صحيح على شرط الشيخين. وقد أخرجاها في "الصحيحين"، وكذا أبو عوانة في "صحيحه")
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95. Anas reported that the Prophet ﷺ would perform Wudū' using a vessel large enough to hold two Raṭls,[1] and he would perform Ghusl a Ṣā'. (Saḥih) Abū Dāwūd said: Shu'bah reported it, he said: "‘Abdullāh bin ‘Abdullāh bin Jabar narrated to me, he said: ‘I heard Anas’" except that he said in it: "he (ﷺ) performed Wudū' with a Makūk"[2] and he did not mention two Raṭls. Abū Dāwūd said: And Yahyā bin Ādam reported it from Sharik, he said: "From Ibn Jabr bin ‘Atik." He said: And Sufyān reported it from ‘Abdullāh bin ‘Eisā, he said: "Jabr bin ‘Abdullāh narrated to me...." Abū Dāwūd said: I heard Aḥmad bin Ḥanbal say that a Ṣā' is equivalent to five Raṭls. Abū Dāwūd said: And this is the Ṣā' of Ibn Abī Dhi'b,[3] and it is the Ṣā' of the Prophet ﷺ.

Arabic text

95 - حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عَبْدِ اللَّهِ بْنِ جَبْرٍ، عَنْ أَنَسٍ، قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ بِإِنَاءٍ يَسَعُ رَطْلَيْنِ، وَيَغْتَسِلُ بِالصَّاعِ»، قَالَ أَبُو دَاوُدَ: رَوَاهُ يَحْيَى بْنُ آدَمَ، عَنْ شَرِيكٍ، قَالَ: عَنِ ابْنِ جَبْرِ بْنِ عَتِيكٍ، قَالَ: وَرَوَاهُ سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، حَدَّثَنِي جَبْرُ بْنُ عَبْدِ اللَّهِ، قَالَ أَبُو دَاوُدَ: وَرَوَاهُ شُعْبَةُ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ جَبْرٍ، سَمِعْتُ أَنَسًا إِلَّا أَنَّهُ قَالَ: «يَتَوَضَّأُ بِمَكُّوكٍ» وَلَمْ يَذْكُرْ رَطْلَيْنِ، قَالَ أَبُو دَاوُدَ: وسَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ، يَقُولُ: «الصَّاعُ خَمْسَةُ أَرْطَالٍ، وَهُوَ صَاعُ ابْنُ أَبِي ذِئْبٍ، وَهُوَ صَاعُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sunan Abi Dawud · Hadith 95

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Chapter 45

Excessiveness In The Water For Ablution

Hadith 96

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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96. Abū Na'āmah narrated that 'Abdullāh bin Mughaffal overheard his son say: "O Allāh! I ask You to grant me the white palace on the right hand side of Paradise as soon as I enter it." So he said: "My son, ask Allāh for Paradise, and seek His refuge from the Fire, for I heard the Messenger of Allāh ﷺ say: 'There will be in this nation a group of people who will overstep the bounds in purification, and supplication.'" (Sahih)

Arabic text

96 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَعَامَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، سَمِعَ ابْنَهُ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الْقَصْرَ الْأَبْيَضَ، عَنْ يَمِينِ الْجَنَّةِ إِذَا دَخَلْتُهَا، فَقَالَ: أَيْ بُنَيَّ، سَلِ اللَّهَ الْجَنَّةَ، وَتَعَوَّذْ بِهِ مِنَ النَّارِ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّهُ سَيَكُونُ فِي هَذِهِ الْأُمَّةِ قَوْمٌ يَعْتَدُونَ فِي الطَّهُورِ وَالدُّعَاءِ»

Sunan Abi Dawud · Hadith 96

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Chapter 46

Regarding Iṣbāgh (To Complete) Al-Wudū'

Hadith 97

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain · qualified assessment
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97. 'Abdullāh bin 'Amr narrated that the Messenger of Allāh ﷺ saw some people (performing Wudū') whose heels were still (dry). He said: "Woe to the heels from the Fire; complete your Wudū'." (Sahih)

Arabic text

97 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنَا مَنْصُورٌ، عَنْ هِلَالِ بْنِ يَسَافٍ، عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى قَوْمًا وَأَعْقَابُهُمْ تَلُوحُ، فَقَالَ: «وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ، أَسْبِغُوا الْوُضُوءَ»

Sunan Abi Dawud · Hadith 97

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Chapter 47

Performing

Hadith 98

DarussalamSahihAl-AlbaniSahih
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98. 'Aishah narrated that the Messenger of Allāh ﷺ and she would perform Ghusl from a basin made of (Shabah) brass. (Sahih)

Arabic text

98 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنِي صَاحِبٌ لِي، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ عَائِشَةَ، قَالَتْ: «كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي تَوْرٍ مِنْ شَبَهٍ»،

Sunan Abi Dawud · Hadith 98

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Hadith 99

DarussalamSahihAl-AlbaniNot found
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99. A similar narration has been reported (with a different chain) from Hishām bin 'Urwah, from his father [from 'Aishah], from the Prophet ﷺ. (Sahih)

Arabic text

99 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، أَنَّ إِسْحَاقَ بْنَ مَنْصُورٍ حَدَّثَهُمْ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ رَجُلٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِهِ

Sunan Abi Dawud · Hadith 99

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Hadith 100

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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100. 'Abdullāh bin Zaid narrated: "The Messenger of Allāh ﷺ came to us, so we brought some water for him in a basin made of brass (Sufr) to perform Wudū'." (Sahih)

Arabic text

100 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو الْوَلِيدِ، وَسَهْلُ بْنُ حَمَّادٍ، قَالَا: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ: «جَاءَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْرَجْنَا لَهُ مَاءً فِي تَوْرٍ مِنْ صُفْرٍ فَتَوَضَّأَ»

Sunan Abi Dawud · Hadith 100

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Chapter 48

Saying 'Bismillāh' While Starting Wudū'

Hadith 101

DarussalamHasanAl-AlbaniSahih
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101. Abū Hurairah reported that the Prophet ﷺ said: "There is no Ṣalāt for one who does not have Wudū', and there is no Wudū' for one who did not mention the Name of Allāh over it (while starting)." (Hasan)

Arabic text

101 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى، عَنْ يَعْقُوبَ بْنِ سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ، وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ تَعَالَى عَلَيْهِ»

Sunan Abi Dawud · Hadith 101

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Hadith 102

DarussalamṢaḥīḥAl-Albaniصحيح مقطوعAl-AlbaniSahih chain
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102. Ibn Wahb narrated from Ad-Darāwārdī, who mentioned that Rabī'ah explained the meaning of the Hadīth of the Prophet ﷺ: There is no Wudū' for one who did not mention the Name of Allāh over it, — "It is (about) the one who performs Wudū' or Ghusl but he does not have the intention to perform the Wudū' (performed) for Ṣalāt or the Ghusl (performed) for sexual impurity." (Ṣaḥīḥ)

Arabic text

102 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ الدَّرَاوَرْدِيِّ، قَالَ: وَذَكَرَ رَبِيعَةُ، أَنَّ تَفْسِيرَ حَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ» أَنَّهُ الَّذِي يَتَوَضَّأُ وَيَغْتَسِلُ، وَلَا يَنْوِي وُضُوءًا لِلصَّلَاةِ، وَلَا غُسْلًا لِلْجَنَابَةِ

Sunan Abi Dawud · Hadith 102

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Chapter 49

A Man Putting His Hand In The Container Before Washing It

Hadith 103

DarussalamSahihAl-AlbaniSahihAl-Albani(قلت: إسنادهما صحيح على شرط البخاري. والرواية الأولى أخرجها مسلم وأبو عوانة في "صحيحيهما". والأخرى صححها الترمذي، والأكثرون من الرواة على الأولى، وهو في "صحيح البخاري" بدون ذكر العدد؛ وهو ثابت)
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103. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "When one of you wakes up at night, let him not put his hand into the container until he washes it three times, for he does not know where his hand spent the night.” (Sahih)

Arabic text

103 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي رَزِينٍ، وَأَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ، فَلَا يَغْمِسْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثَ مَرَّاتٍ، فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ»،

Sunan Abi Dawud · Hadith 103

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Hadith 104

DarussalamSahihAl-AlbaniSahih
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104. (In another wording with a different chain,) from Abū Hurairah, may Allāh be pleased with him, from the Prophet ﷺ, he said: “...two or three times.” (Sahih)

Arabic text

104 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعْنِي بِهَذَا الْحَدِيثِ، قَالَ: مَرَّتَيْنِ أَوْ ثَلَاثًا وَلَمْ يَذْكُرْ أَبَا رَزِينٍ

Sunan Abi Dawud · Hadith 104

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Hadith 105

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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105. Abū Mariam said that he heard Abū Hurairah saying: “I heard the Messenger of Allāh ﷺ say: ‘When one of you wakes up from his sleep, then let him not put his hand into the container until he washes it three times, for one of you does not know where his hand spent the night, or where his hand wandered.’” (Sahih)

Arabic text

105 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالَا : حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ أَبِي مَرْيَمَ، قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ، فَلَا يُدْخِلْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثَ مَرَّاتٍ، فَإِنَّ أَحَدَكُمْ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ، أَوْ أَيْنَ كَانَتْ تَطُوفُ يَدُهُ»

Sunan Abi Dawud · Hadith 105

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Chapter 50

The Manner Of The Prophet's ﷺ Wudū'

Hadith 106

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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106. Abān, the freed slave of 'Uthmān bin 'Affān, narrated: "I saw 'Uthmān perform Wudū'. He poured water over his hands three times, and washed them. Then he performed Madmadah, and blew water from his nose, and washed his face three times. He washed his right hand up to the elbow three times, and then the left in the same manner. He then wiped his head. He then washed his right foot three times, and his left foot the same. Then he said: 'I saw the Messenger of Allāh ﷺ perform Wudū' just like this Wudū' of mine, and say: "Whoever performed Wudū' like this Wudū' of mine, then prayed two Rak'ahs, not whispering to himself[1] (any matter of this world), Allāh will forgive all of his previous sins." (Ṣaḥīḥ)

Arabic text

106 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ حُمْرَانَ بْنِ أَبَانَ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ، قَالَ: رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ تَوَضَّأَ، فَأَفْرَغَ عَلَى يَدَيْهِ ثَلَاثًا فَغَسَلَهُمَا، ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، وَغَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا، ثُمَّ الْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ مَسَحَ رَأْسَهُ، ثُمَّ غَسَلَ قَدَمَهُ الْيُمْنَى ثَلَاثًا، ثُمَّ الْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا، ثُمَّ قَالَ: «مَنْ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا، ثُمَّ صَلَّى رَكْعَتَيْنِ، لَا يُحَدِّثُ فِيهِمَا نَفْسَهُ، غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»،

Sunan Abi Dawud · Hadith 106

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Hadith 107

DarussalamHasanAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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107. (There is another narration) that Humrān said: "I saw 'Uthmān bin 'Affān perform Wudū'..." and he mentioned similar to it (no. 106), but he did not mention Al-Madmadah or Al-Istinshāq, and he said in it: "...and he wiped his head three times, and then washed his feet three times, and then said: 'I saw the Messenger of Allāh ﷺ perform Wudū' in this manner..." He also said: "Whoever performed less than this,[1] then it is sufficient for him." And he did not mention the part about the Ṣalāt. (Hasan)

Arabic text

107 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَرْدَانَ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي حُمْرَانُ، قَالَ: رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ تَوَضَّأَ، فَذَكَرَ نَحْوَهُ، وَلَمْ يَذْكُرِ الْمَضْمَضَةَ وَالِاسْتِنْشَاقَ، وَقَالَ فِيهِ: وَمَسَحَ رَأْسَهُ ثَلَاثًا، ثُمَّ غَسَلَ رِجْلَيْهِ ثَلَاثًا، ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ هَكَذَا، وَقَالَ: «مَنْ تَوَضَّأَ دُونَ هَذَا كَفَاهُ» وَلَمْ يَذْكُرْ أَمْرَ الصَّلَاةِ

Footnotes

1 [1] Lā yuhaddithu fihimā.

Sunan Abi Dawud · Hadith 107

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Sunan Abi Dawud · Hadith 107

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Hadith 108

DarussalamDa'ifAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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108. Ibn Abī Mulaikah was asked about the Wudū'. He said: "I saw 'Uthmān bin 'Affān being asked about the Wudū', so he called for water (to be brought). A small container was brought for him. He poured water from it onto his right hand, then inserted it into the container. He performed Maḥmadah and Istinshāq three times, and washed his face three times. Then he washed his right hand three times, and washed his left hand three times. He then inserted his hand (into the container) and took some water, with which he wiped his head and ears. He wiped the inside of them (the ears), and the outside, one time. Then he washed his feet. He then said: 'Where are the people that asked about the Wudū'? This is how I saw the Messenger of Allāh ﷺ perform the Wudū'.'" (Da'if) Abū Dāwūd said: All the correct Aḥādīth of 'Uthmān (performing Wudū') indicate that wiping the head is only once, for they mention that (during) the Wudū' (he washed) three times, and they said: "...and he wiped his head..." without mentioning how many times, as they did with the other acts.

Arabic text

108 - حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ الْإِسْكَنْدَرَانِيُّ، حَدَّثَنَا زِيَادُ بْنُ يُونُسَ، حَدَّثَنِي سَعِيدُ بْنُ زِيَادٍ الْمُؤَذِّنُ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، قَالَ: سُئِلَ ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْوُضُوءِ، فَقَالَ: رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ سُئِلَ عَنِ الْوُضُوءِ «فَدَعَا بِمَاءٍ، فَأُتِيَ بِمِيضَأَةٍ فَأَصْغَاهَا عَلَى يَدِهِ الْيُمْنَى، ثُمَّ أَدْخَلَهَا فِي الْمَاءِ فَتَمَضْمَضَ ثَلَاثًا، وَاسْتَنْثَرَ ثَلَاثًا، وَغَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثَلَاثًا، وَغَسَلَ يَدَهُ الْيُسْرَى ثَلَاثًا، ثُمَّ أَدْخَلَ يَدَهُ فَأَخَذَ مَاءً فَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ، فَغَسَلَ بُطُونَهُمَا وَظُهُورَهُمَا مَرَّةً وَاحِدَةً، ثُمَّ غَسَلَ رِجْلَيْهِ»، ثُمَّ قَالَ: أَيْنَ السَّائِلُونَ عَنِ الْوُضُوءِ؟ «هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ»، قَالَ أَبُو دَاوُدَ: " أَحَادِيثُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ الصِّحَاحُ كُلُّهَا تَدُلُّ عَلَى مَسْحِ الرَّأْسِ أَنَّهُ مَرَّةً، فَإِنَّهُمْ ذَكَرُوا الْوُضُوءَ ثَلَاثًا، وَقَالُوا فِيهَا: وَمَسَحَ رَأْسَهُ وَلَمْ يَذْكُرُوا عَدَدًا كَمَا ذَكَرُوا فِي غَيْرِهِ "

Footnotes

1 [1] Meaning the number of times; whoever washed some parts less than three or two times.

Sunan Abi Dawud · Hadith 108

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Sunan Abi Dawud · Hadith 108

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Hadith 109

DarussalamHasanAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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109. Abū 'Alqamah narrated: "Uthmān asked for water to be brought for Wudū'. He used his right hand to pour water on his left, then washed his hands up to the wrists." He said: "He then performed Madmaḍah and Istinshāq three times," and he mentioned (that he performed the acts of) Wudū three times. Then said: "He wiped his head, then washed his feet, and said: 'I saw the Messenger of Allāh ﷺ performing Wudū' just as you saw me perform Wudū..." and he quoted similar to the Hadīth of Az-Zuhri and completed it.[1] (Hasan)

Arabic text

109 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، أَخْبَرَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِي عَلْقَمَةَ، أَنَّ عُثْمَانَ «دَعَا بِمَاءٍ فَتَوَضَّأَ، فَأَفْرَغَ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى، ثُمَّ غَسَلَهُمَا إِلَى الْكُوعَيْنِ»، قَالَ: «ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا، وَذَكَرَ الْوُضُوءَ ثَلَاثًا»، قَالَ: «وَمَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ رِجْلَيْهِ»، وَقَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ مِثْلَ مَا رَأَيْتُمُونِي تَوَضَّأْتُ»، ثُمَّ سَاقَ نَحْوَ حَدِيثِ الزُّهْرِيِّ وَأَتَمَّ

Sunan Abi Dawud · Hadith 109

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Sunan Abi Dawud · Hadith 109

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Hadith 110

DarussalamHasanAl-AlbaniHasan sahihAl-AlbaniHasan chain
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110. Shaqīq bin Abī Salamah narrated: "I saw 'Uthmān bin 'Affān wash his forearms[2] three times each, and wipe his head three times, and then say: 'I saw the Messenger of Allāh ﷺ do like this.'" (Hasan) Abū Dāwūd said: It was narrated from Waki', from Isrā'il,[3] but he only said: "He performed Wudū' three times."

Arabic text

110 - حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَامِرِ بْنِ شَقِيقِ بْنِ جَمْرَةَ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، قَالَ: رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ «غَسَلَ ذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا، وَمَسَحَ رَأْسَهُ ثَلَاثًا»، ثُمَّ قَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَذَا»، قَالَ أَبُو دَاوُدَ: رَوَاهُ وَكِيعٌ، عَنْ إِسْرَائِيلَ قَالَ: تَوَضَّأَ ثَلَاثًا فَقَطْ

Footnotes

1 [1] Referring to number 106.

2 [2] The meaning is (including the hands).

3 [3] The version cited was reported from him, but by Yahyā bin Ādam instead of Waki'.

Sunan Abi Dawud · Hadith 110

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Hadith 111

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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111. 'Abd Khair narrated: "Once 'Alī came to us after he had prayed, and asked for water for purification to be brought. We said (to ourselves): 'Why does he wish to purify himself after he has prayed? (It appears that) he only wishes to teach us.' So he was brought a container with water in it, and a basin. He poured water from the container onto his right hand, then washed his hands three times. He then performed Madmadah and Istinthār three times. He used the same handful to put water into his mouth and nose. He then washed his face three times, and washed his right hand three times, and his left hand three times. He then inserted his hand into the container, and wiped his head once. Then, he washed his right foot three times, and his left foot three times. He then said: 'Whoever is pleased to know the Wudū' of the Messenger of Allāh ﷺ then this is it.'" (Sahih)

Arabic text

111 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ: أَتَانَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَقَدْ صَلَّى فَدَعَا بِطَهُورٍ، فَقُلْنَا مَا يَصْنَعُ بِالطَّهُورِ وَقَدْ صَلَّى مَا يُرِيدُ، إِلَّا لِيُعَلِّمَنَا، فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ «فَأَفْرَغَ مِنَ الْإِنَاءِ عَلَى يَمِينِهِ، فَغَسَلَ يَدَيْهِ ثَلَاثًا، ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا، فَمَضْمَضَ وَنَثَرَ مِنَ الْكَفِّ الَّذِي يَأْخُذُ فِيهِ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثَلَاثًا، وَغَسَلَ يَدَهُ الشِّمَالَ ثَلَاثًا، ثُمَّ جَعَلَ يَدَهُ فِي الْإِنَاءِ فَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً، ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلَاثًا، وَرِجْلَهُ الشِّمَالَ ثَلَاثًا»، ثُمَّ قَالَ: «مَنْ سَرَّهُ أَنْ يَعْلَمَ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَهُوَ هَذَا»،

Sunan Abi Dawud · Hadith 111

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Sunan Abi Dawud · Hadith 111

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Hadith 112

DarussalamṢaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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112. 'Abd Khair narrated: "'Alī prayed Al-Ghadāh (Al-Fajr), then entered Ar-Raḥbah.[1] He called for some water, so a boy brought him a container of water, and a basin. He took the container with his right hand, and poured water onto his left. He washed his hands three times, then inserted his right hand into the container and performed Madmadah and Istinshāq three times..." Then he narrated similar to the Hadīth of Abū 'Awānah (no. 111), (adding): "...then he wiped his head; the front of it and the back of it..." then he narrated the remainder of the Hadīth similarly. (Ṣaḥīh)

Arabic text

112 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، حَدَّثَنَا خَالِدُ بْنُ عَلْقَمَةَ الْهَمْدَانِيُّ، عَنْ عَبْدِ خَيْرٍ، قَالَ: صَلَّى عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ الْغَدَاةَ، ثُمَّ دَخَلَ الرَّحْبَةَ فَدَعَا بِمَاءٍ فَأَتَاهُ الْغُلَامُ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ، قَالَ: «فَأَخَذَ الْإِنَاءَ بِيَدِهِ الْيُمْنَى، فَأَفْرَغَ عَلَى يَدِهِ الْيُسْرَى، وَغَسَلَ كَفَّيْهِ ثَلَاثًا، ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فِي الْإِنَاءِ فَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا»، ثُمَّ سَاقَ قَرِيبًا مِنْ حَدِيثِ أَبِي عَوَانَةَ، قَالَ: «ثُمَّ مَسَحَ رَأْسَهُ مُقَدَّمَهُ وَمُؤَخِّرَهُ مَرَّةً» ثُمَّ سَاقَ الْحَدِيثَ نَحْوَهُ،

Footnotes

1 [1] A place in Al-Kūfah.

Sunan Abi Dawud · Hadith 112

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Sunan Abi Dawud · Hadith 112

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Hadith 113

DarussalamṢaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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113. 'Abd Khair narrated: "I saw 'Alī being brought a chair, upon which he sat. Then a container of water was brought to him. He washed his hands three times, then performed Madmadah with the Istinshāq with the same water..." and he mentioned the Hadīth (similar to no. 112). (Ṣaḥīh)

Arabic text

113 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنِي شُعْبَةُ، قَالَ: سَمِعْتُ مَالِكَ بْنَ عُرْفُطَةَ، سَمِعْتُ عَبْدَ خَيْرٍ، رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ «أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ، ثُمَّ أُتِيَ بِكُوزٍ مِنْ مَاءٍ فَغَسَلَ يَدَيْهِ ثَلَاثًا، ثُمَّ تَمَضْمَضَ مَعَ الِاسْتِنْشَاقِ بِمَاءٍ وَاحِدٍ»، وَذَكَرَ الْحَدِيثَ،

Sunan Abi Dawud · Hadith 113

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Hadith 114

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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114. Zirr bin Hubaish stated that he heard 'Alī being asked about the Wudu' of the Messenger of Allāh. He mentioned the Hadīth, and he said: "And he wiped his head, until it was about to drip,[1] and he washed his feet three times. He then said, 'This was how the Messenger of Allāh ﷺ performed Wudū.''" (Hasan)

Arabic text

114 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا رَبِيعَةُ الْكِنَانِيُّ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، أَنَّهُ سَمِعَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ، وَسُئِلَ عَنْ وُضُوءِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ، وَقَالَ: «وَمَسَحَ عَلَى رَأْسِهِ حَتَّى لَمَّا يَقْطُرْ، وَغَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا»، ثُمَّ قَالَ: «هَكَذَا كَانَ وُضُوءُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sunan Abi Dawud · Hadith 114

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Hadith 115

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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115. 'Abdur-Raḥmān bin Abī Lailā said: "I saw 'Alī perform the Wudū', and he washed his face three times, and his forearms three times. He wiped his head once, and then said: 'This was how the Messenger of Allāh ﷺ used to perform Wudū.''" (Hasan)

Arabic text

115 - حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الطُّوسِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا فِطْرٌ، عَنْ أَبِي فَرْوَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ: رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ «تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا، وَغَسَلَ ذِرَاعَيْهِ ثَلَاثًا، وَمَسَحَ بِرَأْسِهِ وَاحِدَةً»، ثُمَّ قَالَ: «هَكَذَا تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sunan Abi Dawud · Hadith 115

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Sunan Abi Dawud · Hadith 115

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Hadith 116

DarussalamSaḥīhAl-AlbaniSahih
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116. Abū Ḥayyah said: "I saw 'Alī performing Wudū..." and he narrated all of the (actions of) Wudū as (having been repeated) thrice, then said: "...then he wiped his head, then washed his feet until the ankles. He (meaning, 'Alī) then said: 'I wished to show you the purification of the Messenger of Allāh ﷺ.''" (Saḥīh)

Arabic text

116 - حَدَّثَنَا مُسَدَّدٌ، وَأَبُو تَوْبَةَ، قَالَا: حَدَّثَنَا أَبُو الْأَحْوَصِ، ح وحَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، قَالَ: رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ «تَوَضَّأَ فَذَكَرَ وُضُوءَهُ كُلَّهُ ثَلَاثًا ثَلَاثًا»، قَالَ: «ثُمَّ مَسَحَ رَأْسَهُ، ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ»، ثُمَّ قَالَ: «إِنَّمَا أَحْبَبْتُ أَنْ أُرِيَكُمْ طُهُورَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Footnotes

1 [1] Copies of this text differ on the wording here, as do various compilers who narrated it from the same route of transmission. Imām Aḥmad narrated it from the same route (1:109; no. 873), but with a shorter chain. His narration makes the meaning clear, solving the disagreements among the commentaries, and it has been translated accordingly.

Sunan Abi Dawud · Hadith 116

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Sunan Abi Dawud · Hadith 116

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Hadith 117

DarussalamHasanAl-AlbaniHasanAl-AlbaniHasan chain
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117. 'Ubaidullāh Al-Khawlānī narrated from Ibn 'Abbās, who said: "‘Alī — meaning Ibn Abī Tālib — visited me after having urinated. He called for water in order to perform ablution, so a bowl with water was placed before him. He said: ‘O Ibn ‘Abbās. Should I not show you how the Messenger of Allāh ﷺ used to perform Wudū?' I said ‘Yes.’ So he poured water onto his hand and washed it, then inserted his right hand (inside the bowl), and poured water onto his other hand with it. He then washed his hands, and performed Madmadah and Istinthār. He then inserted both hands into the container and took out a handful of water, and splashed it on his face. He then used his thumbs to wash the front part of his ears. He repeated this a second and a third time. He then used his right hand to scoop up some water, which he splashed on his forehead, and allowed the water to drip down his face. Then, he washed his forearms up to the elbows three times. He then wiped his head, and the back of his ears. He then put both his hands (in the container) and took out a handful of water, which he splashed onto his feet while he was wearing sandals." I ('Ubaidullāh) said: "While he was wearing sandals?" He (Ibn 'Abbās) replied: "(Yes,) while he was wearing sandals." I ('Ubaidullāh) said: "While he was wearing sandals?" He (Ibn 'Abbās) replied: "(Yes,) while he was wearing sandals." I ('Ubaidullāh) said: "While he was wearing sandals?" He (Ibn 'Abbās) replied: "(Yes,) while he was wearing sandals." (Hasan) Abū Dāwūd said: The Hadīth of Ibn Juraij from Shaibah resembles the Hadīth of 'Alī, because Hajjāj bin Muḥammad said in it, reporting from Ibn Juraij: "And he wiped his head once." And Ibn Wahb said in it, reporting from Ibn Juraij: "And he wiped his head three times."[1]

Arabic text

117 - حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ يَزِيدَ بْنِ رُكَانَةَ، عَنْ عُبَيْدِ اللَّهِ الْخَوْلَانِيُّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ دَخَلَ عَلَيَّ عَلِيٌّ يَعْنِي ابْنَ أَبِي طَالِبٍ، وَقَدْ أَهْرَاقَ الْمَاءَ فَدَعَا بِوَضُوءٍ، فَأَتَيْنَاهُ بِتَوْرٍ فِيهِ مَاءٌ، حَتَّى وَضَعْنَاهُ بَيْنَ يَدَيْهِ، فَقَالَ: يَا ابْنَ عَبَّاسٍ، أَلَا أُرِيكَ كَيْفَ كَانَ يَتَوَضَّأُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قُلْتُ: بَلَى، قَالَ: «فَأَصْغَى الْإِنَاءَ عَلَى يَدِهِ فَغَسَلَهَا، ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فَأَفْرَغَ بِهَا عَلَى الْأُخْرَى، ثُمَّ غَسَلَ كَفَّيْهِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ، ثُمَّ أَدْخَلَ يَدَيْهِ فِي الْإِنَاءِ جَمِيعًا، فَأَخَذَ بِهِمَا حَفْنَةً مِنْ مَاءٍ فَضَرَبَ بِهَا عَلَى وَجْهِهِ، ثُمَّ أَلْقَمَ إِبْهَامَيْهِ مَا أَقْبَلَ مِنْ أُذُنَيْهِ، ثُمَّ الثَّانِيَةَ، ثُمَّ الثَّالِثَةَ مِثْلَ ذَلِكَ، ثُمَّ أَخَذَ بِكَفِّهِ الْيُمْنَى قَبْضَةً مِنْ مَاءٍ، فَصَبَّهَا عَلَى نَاصِيَتِهِ فَتَرَكَهَا تَسْتَنُّ عَلَى وَجْهِهِ، ثُمَّ غَسَلَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلَاثًا ثَلَاثًا، ثُمَّ مَسَحَ رَأْسَهُ وَظُهُورَ أُذُنَيْهِ، ثُمَّ أَدْخَلَ يَدَيْهِ جَمِيعًا فَأَخَذَ حَفْنَةً مِنْ مَاءٍ فَضَرَبَ بِهَا عَلَى رِجْلِهِ، وَفِيهَا النَّعْلُ فَفَتَلَهَا بِهَا، ثُمَّ الْأُخْرَى مِثْلَ ذَلِكَ» قَالَ: قُلْتُ: وَفِي النَّعْلَيْنِ؟ قَالَ: وَفِي النَّعْلَيْنِ، قَالَ: قُلْتُ: وَفِي النَّعْلَيْنِ؟ قَالَ: وَفِي النَّعْلَيْنِ، قَالَ: قُلْتُ: وَفِي النَّعْلَيْنِ؟ قَالَ: وَفِي النَّعْلَيْنِ، قَالَ أَبُو دَاوُدَ: " وَحَدِيثُ ابْنِ جُرَيْجٍ، عَنْ شَيْبَةَ، يُشْبِهُ حَدِيثَ عَلِيٍّ، لِأَنَّهُ قَالَ فِيهِ حَجَّاجُ بْنُ مُحَمَّدِ بْنِ جُرَيْجٍ: وَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً، وَقَالَ ابْنُ وَهْبٍ فِيهِ، عَنِ ابْنِ جُرَيْجٍ، وَمَسَحَ بِرَأْسِهِ ثَلَاثًا "

Sunan Abi Dawud · Hadith 117

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Sunan Abi Dawud · Hadith 117

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Hadith 118

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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118. It was narrated from 'Amr bin Yāhyā Al-Māzīnī from his father, that he said to 'Abdullāh bin Zaid bin 'Āsim — and he was the grandfather of 'Amr bin Yāhyā — "Can you show me how the Messenger of Allāh ﷺ performed Wudū?" 'Abdullāh bin Zaid said: "Yes." He called for water, and poured it over his hands and washed them. He then performed the Maḥmadah and Istinthār three times, and washed his face three times. He then washed his hands (and forearms) twice up to the elbows, and then wiped his head with his hands, going back and forth (over his head) with them. He started with the front of the head, then (wiped) them over (his head) until his nape, then returned them to where he had started. He then washed his feet. (Sahih)

Arabic text

118 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ - وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ -: هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ؟ فَقَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ: نَعَمْ، «فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ، ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ، فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ، ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ، ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ، ثُمَّ غَسَلَ رِجْلَيْهِ»،

Footnotes

1 [1] The version of Hajjāj is recorded by An-Nasā'ī no. 95, the version of Ibn Wahb was recorded by Al-Baihaqī (1:63) and others. And his point here is that there are other versions reported describing the Wudū by 'Alī, and they are similar.

Sunan Abi Dawud · Hadith 118

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Sunan Abi Dawud · Hadith 118

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Hadith 119

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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119. (There is another chain) from 'Abdullāh bin Zaid bin 'Āsim with this Hadīth, and he said: "...He then performed Madmadah and Istinshāq with one palm, doing that three times." Then he mentioned similarly (as no. 118). (Sahih)

Arabic text

119 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ بِهَذَا الْحَدِيثِ، قَالَ: «فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ» يَفْعَلُ ذَلِكَ، ثَلَاثًا، ثُمَّ ذَكَرَ نَحْوَهُ

Sunan Abi Dawud · Hadith 119

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Sunan Abi Dawud · Hadith 119

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Hadith 120

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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120. It was reported from Ḥabban bin Wāsi' that his father narrated, that he heard 'Abdullāh bin Zaid bin 'Āsim say that he saw the Messenger of Allāh ﷺ — so he mentioned his Wudū' and said: "He wiped his head with water other than what was left in his hands, and he washed his feet until they were clean." (Sahih)

Arabic text

120 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ حَبَّانَ بْنَ وَاسِعٍ، حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيَّ، يَذْكُرُ أَنَّهُ رَأَى رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ وُضُوءَهُ، وَقَالَ: «وَمَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدَيْهِ، وَغَسَلَ رِجْلَيْهِ حَتَّى أَنْقَاهُمَا»

Sunan Abi Dawud · Hadith 120

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Sunan Abi Dawud · Hadith 120

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Hadith 121

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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121. Al-Miqdām bin Ma'dikarib Al-Kindī said: "The Messenger of Allāh ﷺ was brought some water to perform Wudū'. He washed his hands three times, then he performed Madmaḍah and Istinshāq three times and washed his face three times, then washed his forearms three times each, then wiped his head and ears; the outside of them and the inside of them." (Hasan)

Arabic text

121 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا حَرِيزٌ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مَيْسَرَةَ الْحَضْرَمِيُّ، سَمِعْتُ الْمِقْدَامَ بْنَ مَعْدِي الْكِنْدِيَّ، قَالَ: «أُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلَاثًا، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ ذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا، ثُمَّ مَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا»

Sunan Abi Dawud · Hadith 121

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Hadith 122

DarussalamHasanAl-AlbaniSahih
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122. Al-Miqdām bin Ma'dikarib said: "I saw the Messenger of Allāh ﷺ perform Wudū'. When he was about to wipe his head, he placed his palms on the front of his head, then wiped them over (his head) until he reached his nape, then he returned them to the place he started from." (Hasan)

Arabic text

122 - حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، وَيَعْقُوبُ بْنُ كَعْبٍ الْأَنْطَاكِيُّ - لَفْظُهُ - قَالَا: حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ حَرِيزِ بْنِ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَيْسَرَةَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ، قَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ، فَلَمَّا بَلَغَ مَسْحَ رَأْسِهِ، وَضَعَ كَفَّيْهِ عَلَى مُقَدَّمِ رَأْسِهِ، فَأَمَرَّهُمَا حَتَّى بَلَغَ الْقَفَا، ثُمَّ رَدَّهُمَا إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ»، قَالَ مَحْمُودٌ: قَالَ: أَخْبَرَنِي حَرِيزٌ،

Sunan Abi Dawud · Hadith 122

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Hadith 123

DarussalamHasanAl-AlbaniSahih
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123. (There is another chain from Al-Miqdām bin Ma'dikarib) he said: "And he wiped his ears; the outside of them and the inside of them.” And Hishām (a narrator) added: “And he put his fingers into the entry of his ears.” (Hasan)

Arabic text

123 - حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، وَهِشَامُ بْنُ خَالِدٍ، الْمَعْنَى، قَالَا: حَدَّثَنَا الْوَلِيدُ بِهَذَا الْإِسْنَادِ، قَالَ: «وَمَسَحَ بِأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا»، زَادَ هِشَامٌ «وَأَدْخَلَ أَصَابِعَهُ فِي صِمَاخِ أُذُنَيْهِ»

Sunan Abi Dawud · Hadith 123

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Hadith 124

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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124. Yazīd bin Abī Mālik said that Muʿāwiyah (bin Abī Sufyān) once performed Wudū for the people the way that he saw the Messenger of Allāh ﷺ perform it. When he (was about to wipe) his head, he scooped up some water, and splashed it with his left hand on the middle of his head, until the water was dripping down, or about to drip down. Then he wiped from the front portion (of his head) to the back, and then from the back to the front. (Hasan)

Arabic text

124 - حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلَاءِ، حَدَّثَنَا أَبُو الْأَزْهَرِ الْمُغِيرَةُ بْنُ فَرْوَةَ، وَيَزِيدُ بْنُ أَبِي مَالِكٍ، أَنَّ مُعَاوِيَةَ، تَوَضَّأَ لِلنَّاسِ كَمَا «رَأَى رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ، فَلَمَّا بَلَغَ رَأْسَهُ غَرَفَ غَرْفَةً مِنْ مَاءٍ، فَتَلَقَّاهَا بِشِمَالِهِ حَتَّى وَضَعَهَا عَلَى وَسَطِ رَأْسِهِ حَتَّى قَطَرَ الْمَاءُ، أَوْ كَادَ يَقْطُرُ، ثُمَّ مَسَحَ مِنْ مُقَدَّمِهِ إِلَى مُؤَخَّرِهِ، وَمِنْ مُؤَخَّرِهِ إِلَى مُقَدَّمِهِ»،

Sunan Abi Dawud · Hadith 124

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Hadith 125

DarussalamHasanAl-AlbaniSahihAl-Albani(قلت: إسنادها صحيح)
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125. (In another narration that is similar to no. 124, the narrator added): “So he performed (the acts of) Wudū three times, and washed his feet...” without mentioning the number of times. (Hasan)

Arabic text

125 - حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْوَلِيدُ، بِهَذَا الْإِسْنَادِ، قَالَ: «فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا وَغَسَلَ رِجْلَيْهِ بِغَيْرِ عَدَدٍ»

Sunan Abi Dawud · Hadith 125

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Hadith 126

DarussalamNot foundAl-AlbaniHasanAl-AlbaniHasan chain
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126. Ar-Rubāʿī bint Muʿawwidh bin ‘Afrāʾ said: “The Messenger of Allāh ﷺ used to come to us,” and she narrated (along with other narrations): “He said (to me): ‘Pour water for my Wudū’.” And she mentioned the Wudū of the Prophet ﷺ. She said in it “...He washed his hands three times, and washed his face three times, and performed Madmaḍah and Istinshāq once, and washed his hands (and forearms) three times, and wiped his head twice. He would start from the back of his head, and then (wipe once again) from the front. He (also wiped) both his ears, outside of them and the inside. And he washed his feet three times.” (Hasan). Abū Dāwūd said: This is the meaning of the narration of Musad-dad.

Arabic text

126 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ، قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَأْتِينَا فَحَدَّثَتْنَا أَنَّهُ قَالَ: «اسْكُبِي لِي وَضُوءًا»، فَذَكَرَتْ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ فِيهِ: فَغَسَلَ كَفَّيْهِ ثَلَاثًا، وَوَضَّأَ وَجْهَهُ ثَلَاثًا، وَمَضْمَضَ وَاسْتَنْشَقَ مَرَّةً، وَوَضَّأَ يَدَيْهِ ثَلَاثًا ثَلَاثًا، وَمَسَحَ بِرَأْسِهِ مَرَّتَيْنِ بِمُؤَخَّرِ رَأْسِهِ، ثُمَّ بِمُقَدَّمِهِ وَبِأُذُنَيْهِ كِلْتَيْهِمَا ظُهُورِهِمَا وَبُطُونِهِمَا، وَوَضَّأَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا، قَالَ أَبُو دَاوُدَ: وَهَذَا مَعْنَى حَدِيثِ مُسَدَّدٍ،

Sunan Abi Dawud · Hadith 126

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Hadith 127

DarussalamHasanAl-AlbaniShadhAl-AlbaniHasan chain · qualified assessment
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English translation

127. (In another narration that is similar to no. 126, some of the words were different, and one narrator added:) “He performed the Madmaḍah and Istinshāq three times.” (Hasan)

Arabic text

127 - حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَقِيلٍ بِهَذَا الْحَدِيثِ، يُغَيِّرُ بَعْضَ مَعَانِي بِشْرٍ، قَالَ فِيهِ: «وَتَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا»

Sunan Abi Dawud · Hadith 127

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Hadith 128

DarussalamDa'ifAl-AlbaniHasanAl-AlbaniHasan chain
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128. Ar-Rubaī' bint Mu'awwidh bin 'Afrā' narrated that the Messenger of Allāh ﷺ performed Wudū in front of her. He wiped his entire head from the crown of his hair; he would wipe every portion (in the direction in) which his hair would descend. He would not disturb the appearance (of his hair). (Da'if)

Arabic text

128 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدٍ الْهَمْدَانِيُّ، قَالَا: حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ ابْنِ عَفْرَاءَ ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ عِنْدَهَا فَمَسَحَ الرَّأْسَ كُلَّهُ، مِنْ قَرْنِ الشَّعْرِ كُلِّ نَاحِيَةٍ، لِمُنْصَبِّ الشَّعْرِ، لَا يُحَرِّكُ الشَّعْرَ عَنْ هَيْئَتِهِ»

Sunan Abi Dawud · Hadith 128

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Hadith 129

DarussalamDa'ifAl-AlbaniHasanAl-AlbaniHasan chain
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129. Ar-Rubaī' bint Mu'awwidh bin 'Afrā' said: "I saw the Messenger of Allāh ﷺ perform Wudū'. He wiped the front portion and the back portion of his head, his temples (and sideburns) and his ears, once." (Da'if)

Arabic text

129 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ يَعْنِي ابْنَ مُضَرَ، عَنِ ابْنِ عَجْلَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذٍ ابْنِ عَفْرَاءَ، أَخْبَرَتْهُ قَالَتْ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ قَالَتْ: «فَمَسَحَ رَأْسَهُ وَمَسَحَ مَا أَقْبَلَ مِنْهُ وَمَا أَدْبَرَ، وَصُدْغَيْهِ وَأُذُنَيْهِ مَرَّةً وَاحِدَةً»

Sunan Abi Dawud · Hadith 129

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Hadith 130

DarussalamDa'ifAl-AlbaniHasanAl-AlbaniHasan chain
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130. Ar-Rubaī' bint Mu'awwidh bin 'Afrā' said that the Prophet ﷺ wiped his head with water that was left over in his hands. (Da'if)

Arabic text

130 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنِ ابْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَسَحَ بِرَأْسِهِ مِنْ فَضْلِ مَاءٍ كَانَ فِي يَدِهِ»

Sunan Abi Dawud · Hadith 130

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Hadith 131

DarussalamHasanAl-AlbaniHasan
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131. Ar-Rubaī' bint Mu'awwidh bin 'Afrā' said that the Prophet ﷺ performed Wudū', and he put his fingers into the inner lobes of his ears. (Hasan)

Arabic text

131 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ ابْنِ عَفْرَاءَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ، فَأَدْخَلَ إِصْبَعَيْهِ فِي حُجْرَيْ أُذُنَيْهِ»

Sunan Abi Dawud · Hadith 131

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Hadith 132

DarussalamDa’ifAl-AlbaniDa‘if
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132. Talhah bin Mušarrif narrated from his father, from his grandfather, who said: "I saw the Messenger of Allāh ﷺ (performing Wudū’) wiping his head once, until he reached the back of his head, which is the upper part of the neck.” Musad-dad (one of the narrators) said:[1] “He wiped his head from the front to the back, until he caused his hands to come out from under his ears.” (Da’if) Abū Dāwud said: Musaddad said that he narrated it to Yahyā,[2] and he rejected it. Abū Dāwud said: “I heard Aḥmad bin Ḥanbal saying: “They say that Ibn ‘Uyaynah would reject it, saying: ‘What is this?’” [Meaning] Ṭalḥah from his father, from his grandfather.

Arabic text

132 - حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَمُسَدَّدٌ، قَالَا: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ لَيْثٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ رَأْسَهُ مَرَّةً وَاحِدَةً حَتَّى بَلَغَ الْقَذَالَ - وَهُوَ أَوَّلُ الْقَفَا، وَقَالَ مُسَدَّدٌ - مَسَحَ رَأْسَهُ مِنْ مُقَدَّمِهِ إِلَى مُؤَخَّرِهِ حَتَّى أَخْرَجَ يَدَيْهِ مِنْ تَحْتِ أُذُنَيْهِ»، قَالَ مُسَدَّدٌ: فَحَدَّثْتُ بِهِ يَحْيَى فَأَنْكَرَهُ، قَالَ أَبُو دَاوُدَ: وسَمِعْت أَحْمَدَ، يَقُولُ: «إِنَّ ابْنَ عُيَيْنَةَ زَعَمُوا أَنَّهُ كَانَ يُنْكِرُهُ، وَيَقُولُ إِيشْ هَذَا طَلْحَةُ، عَنْ أَبِيهِ، عَنْ جَدِّهِ»

Sunan Abi Dawud · Hadith 132

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Hadith 133

DarussalamDa’ifAl-AlbaniVery weakAl-AlbaniVery weak chain
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English translation

133. Ibn ‘Abbās narrated that he saw the Messenger of Allāh ﷺ perform Wudū. He mentioned the Hadīth, for all of it (meaning, washed them) three times each, and said: “He wiped his head and ears once.” (Da’if)

Arabic text

133 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، «رَأَى رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ - فَذَكَرَ الْحَدِيثَ - كُلَّهُ ثَلَاثًا ثَلَاثًا»، قَالَ: «وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ مَسْحَةً وَاحِدَةً»

Sunan Abi Dawud · Hadith 133

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Hadith 134

DarussalamHasanAl-AlbaniDa‘if
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134. It was narrated from Shahr bin Hawshab, from Abū Umāmah, and he mentioned the Wudū of the Prophet ﷺ and said: “The Messenger of Allāh ﷺ would wipe the inner corner of his eyes.” And he said: “The two ears are (considered) a part of the head.” (Hasan) (Abū Dāwūd said:) Sulaimān bin Ḥarb (one of the narrators) said: “It (the last statement) was said by Abū Umāmah, whereas Hammād said: “I don’t know whether it (last) is a saying of Abū Umāmah or the Prophet ﷺ.” — Meaning the part about the ears.

Arabic text

١٣٤ - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، وَقُتَيْبَةُ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ سِنَانِ بْنِ رَبِيعَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ، وَذَكَرَ وُضُوءَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ الْمَأْقَيْنِ»، قَالَ: وَقَالَ: «الْأُذُنَانِ مِنَ الرَّأْسِ»، قَالَ سُلَيْمَانُ بْنُ حَرْبٍ: يَقُولُهَا: أَبُو أُمَامَةَ، قَالَ قُتَيْبَةُ: قَالَ حَمَّادٌ: لَا أَدْرِي هُوَ مِنْ قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْ مِنْ أَبِي أُمَامَةَ - يَعْنِي قِصَّةَ الْأُذُنَيْنِ - قَالَ قُتَيْبَةُ: عَنْ سِنَانٍ أَبِي رَبِيعَةَ، قَالَ أَبُو دَاوُدَ: وَهُوَ ابْنُ رَبِيعَةَ كُنْيَتُهُ أَبُو رَبِيعَةَ

Footnotes

1 [1] Abū Dāwud narrated this from two Shaikhs, Musad-dad, and Muḥammad bin ‘Eisā.

2 [2] Yahyā bin Sa’eed Al-Qaṭṭān as is made clear in the narration of Al-Baihaqī. See ‘Awn Al-Ma’bud.

Sunan Abi Dawud · Hadith 134

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Chapter 51

Performing [The Actions Of] Wudū’ Thrice

Hadith 135

DarussalamHasanAl-Albaniحسن صحيح، دون قوله: "أو نقص" فإنه شاذ //، المشكاة (٤١٧) بمعناه //Al-AlbaniHasan sahih chain · qualified assessment
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135. ‘Amr bin Shu’aib narrated, from his father, from his grandfather, that a man came to the Prophet ﷺ and asked: “O Messenger of Allāh! How is purification (performed)?” So he (ﷺ) called for a container of water, and washed his hands thrice. Then he washed his face thrice, and his forearms thrice. Then he wiped his head, and inserted his index fingers into his ears, while wiping the outside of his ears with his thumbs, and the inside with the index fingers. Then he washed his feet thrice, and said: “This is the Wudū’. So whoever increases in this, or decreases, has indeed done wrong and injustice,” or “done injustice and wrong.” (Hasan)

Arabic text

135 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «يَا رَسُولَ اللَّهِ كَيْفَ الطُّهُورُ فَدَعَا بِمَاءٍ فِي إِنَاءٍ فَغَسَلَ كَفَّيْهِ ثَلَاثًا، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ ذِرَاعَيْهِ ثَلَاثًا، ثُمَّ مَسَحَ بِرَأْسِهِ فَأَدْخَلَ إِصْبَعَيْهِ السَّبَّاحَتَيْنِ فِي أُذُنَيْهِ، وَمَسَحَ بِإِبْهَامَيْهِ عَلَى ظَاهِرِ أُذُنَيْهِ، وَبِالسَّبَّاحَتَيْنِ بَاطِنَ أُذُنَيْهِ، ثُمَّ غَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا»، ثُمَّ قَالَ: «هَكَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا أَوْ نَقَصَ فَقَدْ أَسَاءَ وَظَلَمَ - أَوْ ظَلَمَ وَأَسَاءَ -»

Sunan Abi Dawud · Hadith 135

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Chapter 52

Performing [The Actions Of] Wudū' Twice

Hadith 136

DarussalamHasanAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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136. Abū Hurairah narrated that the Prophet ﷺ performed (the actions of) Wudū' twice. (Hasan)

Arabic text

136 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا زَيْدٌ يَعْنِي ابْنَ الْحُبَابِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَوْبَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْفَضْلِ الْهَاشِمِيُّ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ»

Sunan Abi Dawud · Hadith 136

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Hadith 137

DarussalamHasanAl-Albaniحسن، لكن مسح القدم شاذAl-AlbaniHasan chain · qualified assessment
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137. 'Aṭā' bin Yaṣār said: "Ibn 'Abbās said to us: 'Would you like me to show you how the Messenger of Allāh ﷺ performed Wudū'?' So he called for a container of water, took a handful of water with his right hand, and performed Maḍmaḍah and Istinshāq. Then he took another handful of water, which he combined with his other hand. He then washed his face. He then took another handful, and washed his right hand (and forearm), then another, and washed his left hand (and forearm). He then took another handful of water, shook his hand (to let the water pour away), and then wiped his head and ears. He then took another handful of water, and sprinkled some water over his right foot, while (he was wearing) sandals, and wiped it with his hands. He used one hand to wipe over the foot, and one hand to wipe under the sole. He then did the same with the left (foot).” (Hasan)

Arabic text

137 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، حَدَّثَنَا زَيْدٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، قَالَ: قَالَ لَنَا ابْنُ عَبَّاسٍ: أَتُحِبُّونَ أَنْ أُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ؟ «فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَاغْتَرَفَ غَرْفَةً بِيَدِهِ الْيُمْنَى فَتَمَضْمَضَ وَاسْتَنْشَقَ، ثُمَّ أَخَذَ أُخْرَى فَجَمَعَ بِهَا يَدَيْهِ، ثُمَّ غَسَلَ وَجْهَهُ، ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ بِهَا يَدَهُ الْيُمْنَى، ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ بِهَا يَدَهُ الْيُسْرَى، ثُمَّ قَبَضَ قَبْضَةً مِنَ الْمَاءِ، ثُمَّ نَفَضَ يَدَهُ، ثُمَّ مَسَحَ بِهَا رَأْسَهُ وَأُذُنَيْهِ، ثُمَّ قَبَضَ قَبْضَةً أُخْرَى مِنَ الْمَاءِ فَرَشَّ عَلَى رِجْلِهِ الْيُمْنَى، وَفِيهَا النَّعْلُ، ثُمَّ مَسَحَهَا بِيَدَيْهِ يَدٍ فَوْقَ الْقَدَمِ وَيَدٍ تَحْتَ النَّعْلِ، ثُمَّ صَنَعَ بِالْيُسْرَى مِثْلَ ذَلِكَ»

Sunan Abi Dawud · Hadith 137

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Chapter 53

Performing [The Actions Of] Wudū' Once

Hadith 138

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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138. Ibn 'Abbās said: “Should I not inform you of the Wudū' of the Messenger of Allāh ﷺ?” He then (performed the actions of) Wudū' one time each. (Ṣaḥīḥ)

Arabic text

138 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: أَلَا أُخْبِرُكُمْ بِوُضُوءِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ «فَتَوَضَّأَ مَرَّةً مَرَّةً»

Sunan Abi Dawud · Hadith 138

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Chapter 54

Separating Between The Maḥmadah And Istinshāq

Hadith 139

DarussalamḌa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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139. Ṭalḥah narrated, from his father, from his grandfather, who said: “I entered — meaning upon the Prophet ﷺ — while he was performing the Wudū'. Water was dripping down from his face and beard onto his chest. I saw him separate the Maḥmadah from the Istinshāq.” (Ḍa'if)

Arabic text

139 - حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ: سَمِعْتُ لَيْثًا، يَذْكُرُ عَنْ طَلْحَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: «دَخَلْتُ - يَعْنِي - عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَوَضَّأُ، وَالْمَاءُ يَسِيلُ مِنْ وَجْهِهِ وَلِحْيَتِهِ عَلَى صَدْرِهِ، فَرَأَيْتُهُ يَفْصِلُ بَيْنَ الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ»

Sunan Abi Dawud · Hadith 139

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Chapter 55

On Al-Istinthār(Blowing Water From TheNose)

Hadith 140

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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140. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "When one of you performs Wudū, let him put some water in his nose, then blow it out." (Ṣaḥīḥ)

Arabic text

140 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَجْعَلْ فِي أَنْفِهِ مَاءً ثُمَّ لِيَنْثُرْ»

Sunan Abi Dawud · Hadith 140

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Hadith 141

DarussalamḤasanAl-AlbaniSahihAl-AlbaniSahih chain
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141. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "Perform Istinthār two times with potency, or three times." (Ḥasan)

Arabic text

141 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ قَارِظٍ، عَنْ أَبِي غَطَفَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اسْتَنْثِرُوا مَرَّتَيْنِ بَالِغَتَيْنِ أَوْ ثَلَاثًا»

Sunan Abi Dawud · Hadith 141

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Sunan Abi Dawud · Hadith 141

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Hadith 142

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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142. Laqīṭ bin Ṣabraḥ said: "I was a representative for Banū Al-Muntafiq," or: "a member of the delegation of Banū Al-Muntafiq to the Messenger of Allāh ﷺ. When we arrived to (see) him, he was not home, but 'Āishah, the Mother of the Believers, was. So she ordered some Khazirah,[1] to be prepared for us, which was then placed in front of us. And we were also given a Qinā'' and Qutaibah (one of the narrators) did not say "Qinā'' — and a Qinā is a plate of dates — "Then the Messenger of Allāh ﷺ came to us and said: 'Have you had anything (to eat),' or 'has anything been prepared for you?' We said: 'Yes, O Messenger of Allāh.' While we were sitting with him, a shepherd was driving the sheep[2] to their pen, and he had with him a kid that was bleating. The Prophet ﷺ asked him: 'What was given birth to (by the sheep), O so-and-so?' He replied: 'A female.' So he said: 'Then slaughter in its place one sheep.' He then said (to us): 'Don't presume that we are slaughtering it just for you; rather, we have a hundred sheep, and don't wish to increase (their number). Every time a sheep gives birth, we slaughter in its place another.' I said: 'O Messenger of Allāh! I have a wife in whose tongue there is something' — meaning that she speaks in a crude manner. He said: 'In that case, divorce her.' I said: 'O Messenger of Allāh! She has good companionship with me, and I have children from her.' He said: 'Then command her.' Meaning advise her. 'If she has any good in her, she will (listen to you) and do it. And do not hit your wife like one of you beats his slave girls.' I said: 'O Messenger of Allāh! Inform me about the Wudū'.' He said: 'Complete the Wudū', and pass your fingers through your fingers and toes, and exaggerate in your Istinshāq, except if you are fasting.'" (Sahih)

Arabic text

142 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، فِي آخَرِينَ، قَالُوا: حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ لَقِيطِ بْنِ صَبْرَةَ، قَالَ: كُنْتُ وَافِدَ بَنِي الْمُنْتَفِقِ - أَوْ فِي وَفْدِ بَنِي الْمُنْتَفِقِ - إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ نُصَادِفْهُ فِي مَنْزِلِهِ، وَصَادَفْنَا عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، قَالَ: فَأَمَرَتْ لَنَا بِخَزِيرَةٍ فَصُنِعَتْ لَنَا، قَالَ: وَأُتِينَا بِقِنَاعٍ - وَلَمْ يَقُلْ قُتَيْبَةُ: الْقِنَاعَ، وَالْقِنَاعُ: الطَّبَقُ فِيهِ تَمْرٌ - ثُمَّ جَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «هَلْ أَصَبْتُمْ شَيْئًا؟ - أَوْ أُمِرَ لَكُمْ بِشَيْءٍ؟» قَالَ: قُلْنَا: نَعَمْ، يَا رَسُولَ اللَّهِ، قَالَ: فَبَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جُلُوسٌ، إِذْ دَفَعَ الرَّاعِي غَنَمَهُ إِلَى الْمُرَاحِ، وَمَعَهُ سَخْلَةٌ تَيْعَرُ، فَقَالَ: «مَا وَلَّدْتَ يَا فُلَانُ؟»، قَالَ: بَهْمَةً، قَالَ: «فَاذْبَحْ لَنَا مَكَانَهَا شَاةً»، ثُمَّ قَالَ: " لَا تَحْسِبَنَّ وَلَمْ يَقُلْ: لَا تَحْسَبَنَّ أَنَّا مِنْ أَجْلِكَ ذَبَحْنَاهَا، لَنَا غَنَمٌ مِائَةٌ لَا نُرِيدُ أَنْ تَزِيدَ، فَإِذَا وَلَّدَ الرَّاعِي بَهْمَةً، ذَبَحْنَا مَكَانَهَا شَاةً " قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّ لِي امْرَأَةً وَإِنَّ فِي لِسَانِهَا شَيْئًا - يَعْنِي الْبَذَاءَ - قَالَ: «فَطَلِّقْهَا إِذًا»، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ لَهَا صُحْبَةً، وَلِي مِنْهَا وَلَدٌ، قَالَ: " فَمُرْهَا يَقُولُ: عِظْهَا فَإِنْ يَكُ فِيهَا خَيْرٌ فَسَتَفْعَلْ، وَلَا تَضْرِبْ ظَعِينَتَكَ كَضَرْبِكَ أُمَيَّتَكَ " فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَخْبِرْنِي، عَنِ الْوُضُوءِ، قَالَ: «أَسْبِغِ الْوُضُوءَ، وَخَلِّلْ بَيْنَ الْأَصَابِعِ، وَبَالِغْ فِي الِاسْتِنْشَاقِ إِلَّا أَنْ تَكُونَ صَائِمًا».

Footnotes

1 [1] A type of stew with meat or other than that, and some fine flour is added to it after cooking.

2 [2] It is not clear as to whether they were sheep or goats, since a number of words are interchangeable for them, therefore it is possible that he was talking about goats rather than sheep.

Sunan Abi Dawud · Hadith 142

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Hadith 143

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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143. (There is another chain) from 'Āsim bin Laqīṭ bin Ṣabirah, from his father the representative of Banū Al-Muntafiq, that he came to 'Āishah — and he mentioned its meaning — and said: "So we did not have to wait long until we saw the Prophet ﷺ arrive, walking firmly, not dragging his feet on the ground (i.e., walking briskly and vigorously)." In this narration, he mentioned (that 'Āishah gave them) 'Aṣidah[1] instead of Khazirah. (Sahih)

Arabic text

143 - حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ كَثِيرٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ وَافِدِ بَنِي الْمُنْتَفِقِ، أَنَّهُ أَتَى عَائِشَةَ فَذَكَرَ مَعْنَاهُ، قَالَ: فَلَمْ يَنْشَبْ أَنْ جَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَتَقَلَّعُ يَتَكَفَّأُ، وَقَالَ: عَصِيدَةٌ، مَكَانَ خَزِيرَةٍ.

Sunan Abi Dawud · Hadith 143

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Hadith 144

DarussalamNot foundAl-AlbaniSahihAl-AlbaniSahih chain
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144. (There is another chain) for this Hadīth, he (the Prophet ﷺ) said: "When you perform the Wudū, then perform the Madmaḍah."

Arabic text

144 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ بِهَذَا الْحَدِيثِ، قَالَ فِيهِ: «إِذَا تَوَضَّأْتَ فَمَضْمِضْ»

Sunan Abi Dawud · Hadith 144

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Chapter 56

Parting One's Fingers Through The Beard

Hadith 145

DarussalamNot foundAl-AlbaniSahih
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145. Anas bin Malik narrated that, when the Messenger of Allah performed the Wudü', he would take a handful of water, and splash it under his chin, and then pass his fingers through his beard (wetting it) with (the water). He said, "This is what my Lord, the Mighty and Sublime, commanded me (to do)."

Arabic text

145 - حَدَّثَنَا أَبُو تَوْبَةَ يَعْنِي الرَّبِيعَ بْنَ نَافِعٍ، حَدَّثَنَا أَبُو الْمَلِيحِ، عَنِ الْوَلِيدِ بْنِ زَوْرَانَ، عَنْ أَنَسٍ يَعْنِي ابْنَ مَالِكٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا تَوَضَّأَ، أَخَذَ كَفًّا مِنْ مَاءٍ فَأَدْخَلَهُ تَحْتَ حَنَكِهِ فَخَلَّلَ بِهِ لِحْيَتَهُ»، وَقَالَ: «هَكَذَا أَمَرَنِي رَبِّي عَزَّ وَجَلَّ»، قَالَ أَبُو دَاوُدَ: وَالْوَلِيدُ بْنُ زَوْرَانَ، رَوَى عَنْهُ حَجَّاجُ بْنُ حَجَّاحٍ، وَأَبُو الْمَلِيحِ الرَّقِّيُّ

Sunan Abi Dawud · Hadith 145

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Chapter 57

Wiping Over The 'Imamah (Turban)

Hadith 146

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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146. Thawbān reported that the Messenger of Allāh ﷺ sent out an expedition, and they were afflicted by cold (weather). When they returned to the Messenger of Allāh ﷺ, he ordered them to wipe over their head-cloths (Al-'Aṣā'ib) and foot-coverings.[1] (Ṣaḥīḥ)

Arabic text

146 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ ثَوْرٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ ثَوْبَانَ، قَالَ: «بَعَثَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً، فَأَصَابَهُمُ الْبَرْدُ فَلَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُمْ أَنْ يَمْسَحُوا عَلَى الْعَصَائِبِ وَالتَّسَاخِينِ»

Footnotes

1 [1] At-Tasākhīn; all of what warms the foot, from the root Sakhun.

Sunan Abi Dawud · Hadith 146

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Hadith 147

DarussalamḌa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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147. Anas bin Mālik said: "I saw the Prophet ﷺ perform Wudū, and he had a Qīṭr[1] Imāmah on him. He inserted [his hands] from under the Imāmah to wipe the front portion of his head, and he did not undo his Imāmah." (Ḍa'if)

Arabic text

147 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ مُسْلِمٍ، عَنْ أَبِي مَعْقِلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ وَعَلَيْهِ عِمَامَةٌ قِطْرِيَّةٌ، فَأَدْخَلَ يَدَهُ مِنْ تَحْتِ الْعِمَامَةِ فَمَسَحَ مُقَدَّمَ رَأْسِهِ وَلَمْ يَنْقُضِ الْعِمَامَةَ»

Sunan Abi Dawud · Hadith 147

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Chapter 58

Washing The Feet

Hadith 148

DarussalamHasanAl-AlbaniSahih
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148. Al-Mustawrid bin Shaddād reported: "I saw the Messenger of Allāh ﷺ, whenever he performed Wudū, rub the toes of his feet with his little finger." (Hasan) [1] It is a type of Burd that has some red in it and designs, and they say that its name is derived from the cloth of Qīṭr in Al-Baḥrāin.

Arabic text

148 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ عَمْرٍو، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنِ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ، قَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا تَوَضَّأَ يَدْلُكُ أَصَابِعَ رِجْلَيْهِ بِخِنْصَرِهِ»

Sunan Abi Dawud · Hadith 148

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Chapter 59

Wiping Over The Khuffs

Hadith 149

DarussalamSahīhAl-AlbaniSahihAl-AlbaniSahih chain
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149. Al-Mughirah bin Shu'bah said: "While I was with the Messenger of Allāh ﷺ on the Expedition of Tabuk, he sidetracked (away from the main path) before the Fajr prayer, so I walked with him. He made his camel sit down and went to relieve himself. After he returned, I poured (water) from a container onto his hands. He washed his hands, and then his face. He tried to uncover his forearms (by raising his sleeves) but was not able to do so due to the tightness of his sleeves, so he put his arms inside (his garment) and then took them out from under the Jubbah.[1] He then washed them up to the elbows, and wiped his head. He then wiped over[2] his Khuffs, and rode (the camel). We continued riding, and found that the people were already praying; they had put 'Abdur-Rahmān bin 'Awf as their Imām. He had (started) the prayer with them as soon as the time for the prayer had begun. We came upon them after 'Abdur-Rahmān had already led one Rak'ah of the Fajr prayer. The Messenger of Allāh ﷺ came and stood in line with the Muslims. He prayed the second Rak'ah behind 'Abdur-Raḥmān bin 'Awf. When 'Abdur-Raḥmān said the Taslīm, the Prophet ﷺ stood up (to complete) the prayer. At this, the Muslims became alarmed, and started repeating the Tasbīh, since they had started praying before the Prophet ﷺ. When the Messenger of Allāh ﷺ said the Taslīm, he told them: 'You have done correctly,' or, 'You have done well.'" (Sahīh)

Arabic text

149 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَبَّادُ بْنُ زِيَادٍ، أَنَّ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَاهُ الْمُغِيرَةَ، يَقُولُ: عَدَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَنَا مَعَهُ فِي غَزْوَةِ تَبُوكَ قَبْلَ الْفَجْرِ، فَعَدَلْتُ مَعَهُ، فَأَنَاخَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَتَبَرَّزَ، ثُمَّ جَاءَ فَسَكَبْتُ عَلَى يَدِهِ مِنَ الإِدَاوَةِ، فَغَسَلَ كَفَّيْهِ، ثُمَّ غَسَلَ وَجْهَهُ، ثُمَّ حَسَرَ عَنْ ذِرَاعَيْهِ، فَضَاقَ كُمَّا جُبَّتِهِ، فَأَدْخَلَ يَدَيْهِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ، فَغَسَلَهُمَا إِلَى الْمِرْفَقِ، وَمَسَحَ بِرَأْسِهِ، ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ، ثُمَّ رَكِبَ، فَأَقْبَلْنَا نَسِيرُ حَتَّى نَجِدَ النَّاسَ فِي الصَّلَاةِ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، فَصَلَّى بِهِمْ حِينَ كَانَ وَقْتُ الصَّلَاةِ وَوَجَدْنَا عَبْدَ الرَّحْمَنِ وَقَدْ رَكَعَ بِهِمْ رَكْعَةً مِنْ صَلَاةِ الْفَجْرِ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَصَفَّ مَعَ الْمُسْلِمِينَ فَصَلَّى وَرَاءَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الرَّكْعَةَ الثَّانِيَةَ، ثُمَّ سَلَّمَ عَبْدُ الرَّحْمَنِ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاتِهِ فَفَزِعَ الْمُسْلِمُونَ، فَأَكْثَرُوا التَّسْبِيحَ لِأَنَّهُمْ سَبَقُوا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالصَّلَاةِ، فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ لَهُمْ: «قَدْ أَصَبْتُمْ - أَوْ قَدْ أَحْسَنْتُمْ -»

Footnotes

1 [1] A type of robe or cloak.

2 [2] The word in this version is Tawadda', while it is translated according to most versions.

Sunan Abi Dawud · Hadith 149

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Sunan Abi Dawud · Hadith 149

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Hadith 150

DarussalamSahīhAl-AlbaniSahih
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150. Al-Mughīrah bin Shu'bah narrated that the Messenger of Allāh ﷺ performed Wudū', and wiped over his forehead — and he mentioned — over the Imāmah. (In one of the chains) he said: "The Prophet of Allāh ﷺ would perform Wudū' and wipe over his Khuffs, his forehead, and his Imāmah." (Sahīh)

Arabic text

150 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، عَنِ التَّيْمِيِّ، حَدَّثَنَا بَكْرٌ، عَنِ الْحَسَنِ، عَنِ ابْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «تَوَضَّأَ وَمَسَحَ نَاصِيَتَهُ - وَذَكَرَ - فَوْقَ الْعِمَامَةِ»، قَالَ: عَنِ الْمُعْتَمِرِ، سَمِعْتُ أَبِي، يُحَدِّثُ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنِ ابْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ الْمُغِيرَةِ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْسَحُ عَلَى الْخُفَّيْنِ، وَعَلَى نَاصِيَتِهِ وَعَلَى عِمَامَتِهِ»، قَالَ بَكْرٌ: وَقَدْ سَمِعْتُهُ مِنَ ابْنِ الْمُغِيرَةِ

Sunan Abi Dawud · Hadith 150

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Hadith 151

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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151. Al-Mughīrah bin Shu'bah narrated: "We were with the Messenger of Allāh ﷺ, in a caravan. I had a container (of water) with me. The Prophet ﷺ went to relieve himself, and when he returned I went to him with the container and poured water for him. He washed his hands and face, and then tried to take his forearms out, while he was wearing a woolen Jubbah (made in) Rome which had tight sleeves, so he took them out from under the Jubbah. I bent down to his Khuffs in order to take them off, but he said: 'Leave the Khuffs on, for I put my two feet in them while they were both pure,' and he wiped over them." (Sahih) (Eisā bin Yūnus — one of the narrators) said: "My father said: 'Ash-Sha'bi said: 'Urwah testified before me (in narrating it) from his father, and his father testified about it from the Messenger of Allāh ﷺ.'"[1]

Arabic text

151 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنِي أَبِي، عَنِ الشَّعْبِيِّ، قَالَ: سَمِعْتُ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، يَذْكُرُ عَنْ أَبِيهِ، قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَكْبِهِ وَمَعِي إِدَاوَةٌ فَخَرَجَ لِحَاجَتِهِ، ثُمَّ أَقْبَلَ فَتَلَقَّيْتُهُ بِالْإِدَاوَةِ فَأَفْرَغْتُ عَلَيْهِ فَغَسَلَ كَفَّيْهِ وَوَجْهَهُ، ثُمَّ أَرَادَ أَنْ يُخْرِجَ ذِرَاعَيْهِ، وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ مِنْ جِبَابِ الرُّومِ، ضَيِّقَةُ الْكُمَّيْنِ، فَضَاقَتْ فَادَّرَعَهُمَا ادِّرَاعًا، ثُمَّ أَهْوَيْتُ إِلَى الْخُفَّيْنِ لِأَنْزَعَهُمَا، فَقَالَ لِي: «دَعِ الْخُفَّيْنِ، فَإِنِّي أَدْخَلْتُ الْقَدَمَيْنِ الْخُفَّيْنِ وَهُمَا طَاهِرَتَانِ فَمَسَحَ عَلَيْهِمَا»، قَالَ أَبِي: قَالَ الشَّعْبِيُّ: شَهِدَ لِي عُرْوَةُ، عَلَى أَبِيهِ، وَشَهِدَ أَبُوهُ، عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،

Sunan Abi Dawud · Hadith 151

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Sunan Abi Dawud · Hadith 151

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Hadith 152

DarussalamDa'ifAl-Albani(حديث المغيرة بن شعبة) صحيح، (قول أبي داود: أبو سعيد الخدري وابن الزبير وابن عمر يقولون:) ضعيفAl-AlbaniSahih chain
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152. Al-Mughīrah bin Shu'bah narrated: "The Messenger of Allāh ﷺ trailed behind (the caravan)..." and he mentioned this story, until he said: "When we returned to the people, 'Abdur-Raḥmān bin 'Awf was leading them in the morning (Fajr) prayer. When he saw the Prophet ﷺ, he started to retreat, but the Prophet ﷺ motioned to him to continue. He said: "So the Prophet ﷺ and I prayed one Rak'ah behind him. After he said the Taslīm, the Prophet ﷺ stood up to complete the Rak'ah that he had missed, and he did not add anything to that." (Da'if) Abū Dāwūd said: Abū Sa'eed Al-Khudrī, Ibn Az-Zubair, and Ibn 'Umar all say that whoever catches an odd number (of Rak'ahs) of the prayer, he should perform the prostration of forgetfulness.

Arabic text

152 - حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، وَعَنْ زُرَارَةَ بْنِ أَوْفَى، أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ، قَالَ: تَخَلَّفَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ هَذِهِ الْقِصَّةَ، قَالَ: فَأَتَيْنَا النَّاسَ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يُصَلِّي بِهِمُ الصُّبْحَ ، فَلَمَّا رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرَادَ أَنْ يَتَأَخَّرَ، فَأَوْمَأَ إِلَيْهِ أَنْ يَمْضِيَ، قَالَ: فَصَلَّيْتُ أَنَا وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَلْفَهُ رَكْعَةً، فَلَمَّا سَلَّمَ قَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى الرَّكْعَةَ الَّتِي سُبِقَ بِهَا، وَلَمْ يَزِدْ عَلَيْهَا، قَالَ أَبُو دَاوُدَ: أَبُو سَعِيدٍ الْخُدْرِيُّ، وَابْنُ الزُّبَيْرِ، وَابْنُ عُمَرَ، يَقُولُونَ: «مَنْ أَدْرَكَ الْفَرْدَ مِنَ الصَّلَاةِ عَلَيْهِ سَجْدَتَا السَّهْوِ»

Sunan Abi Dawud · Hadith 152

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Sunan Abi Dawud · Hadith 152

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Hadith 153

DarussalamSaḥīhAl-AlbaniSahih
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English translation

153. It was reported from Shu'bah, from Abū Bakr, meaning Ibn Hāṣṣ Ibn 'Umar bin Sa'd, that Abū 'Abdullāh heard from Abū 'Abdur-Raḥmān: That he was present when 'Abdur-Raḥmān bin 'Awf asked Bilāl about the Prophet's Wudū'. He said: "The Prophet ﷺ would relieve himself, then I would bring him some water and he would perform Wudū', and wipe over his Imāmah and his Mūqs."[1] (Saḥīh) Abū Dāwūd said: And he is Abū 'Abdullāh the freed slave of Banū Tamīm Ibn Murrah.

Arabic text

153 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرٍ يَعْنِي ابْنَ حَفْصِ بْنِ عُمَرَ بْنِ سَعْدٍ، سَمِعَ أَبَا عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، أَنَّهُ شَهِدَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يَسْأَلُ بِلَالًا، عَنْ وُضُوءِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «كَانَ يَخْرُجُ يَقْضِي حَاجَتَهُ، فَآتِيهِ بِالْمَاءِ فَيَتَوَضَّأُ، وَيَمْسَحُ عَلَى عِمَامَتِهِ وَمُوقَيْهِ»، قَالَ أَبُو دَاوُدَ: هُوَ أَبُو عَبْدِ اللَّهِ مَوْلَى بَنِي تَيْمِ بْنِ مُرَّةَ

Sunan Abi Dawud · Hadith 153

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Sunan Abi Dawud · Hadith 153

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Hadith 154

DarussalamSaḥīhAl-AlbaniHasan
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154. It was reported from Abū Zur'ah bin 'Amr bin Jarīr that Jarīr urinated, then performed Wudū' and wiped over his Khuffs. He said, "What prevents me from wiping (over them) while I have seen the Messenger of Allāh ﷺ wipe?" They said: "This was only (allowed) before the revelation of (Sūrat) Al-Mā'idah." He replied: "I did not accept Islam until after Al-Mā'idah was revealed." (Saḥīh)

Arabic text

154 - حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، حَدَّثَنَا ابْنُ دَاوُدَ، عَنْ بُكَيْرِ بْنِ عَامِرٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، أَنَّ جَرِيرًا، بَالَ، ثُمَّ «تَوَضَّأَ فَمَسَحَ عَلَى الْخُفَّيْنِ» وَقَالَ: مَا يَمْنَعُنِي أَنْ أَمْسَحَ وَقَدْ «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ»، قَالُوا: إِنَّمَا كَانَ ذَلِكَ قَبْلَ نُزُولِ الْمَائِدَةِ، قَالَ: مَا أَسْلَمْتُ إِلَّا بَعْدَ نُزُولِ الْمَائِدَةِ

Sunan Abi Dawud · Hadith 154

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Sunan Abi Dawud · Hadith 154

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Hadith 155

DarussalamSahihAl-AlbaniHasan
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155. Ibn Buraidah reported from his father that An-Najāshī gave the Messenger of Allāh ﷺ a gift of a pair of plain, black Khuffs. So he wore them, then performed Wudū' and wiped over them. (Sahih) Abū Dāwūd said: This narration was narrated by the people of Al-Baṣrah only.

Arabic text

155 - حَدَّثَنَا مُسَدَّدٌ، وَأَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، قَالَا: حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا دَلْهَمُ بْنُ صَالِحٍ، عَنْ حُجَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، «أَنَّ النَّجَاشِيَّ أَهْدَى إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُفَّيْنِ أَسْوَدَيْنِ سَاذَجَيْنِ، فَلَبِسَهُمَا ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَيْهِمَا»، قَالَ مُسَدَّدٌ: عَنْ دَلْهَمِ بْنِ صَالِحٍ، قَالَ أَبُو دَاوُدَ: «هَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْبَصْرَةِ»

Footnotes

1 [1] Mūq is a certain type of Khuff or leather sock, whose description they differ over.

Sunan Abi Dawud · Hadith 155

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Sunan Abi Dawud · Hadith 155

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Hadith 156

DarussalamDa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain · qualified assessment
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156. Al-Mughīrah bin Shu'bah said that the Messenger of Allāh ﷺ wiped over his Khuffs. I asked him: "O Messenger of Allāh! Have you forgotten (to wash the feet)?" He said: "Rather, you have forgotten! This is what my Lord, Exalted and Magnificent, commanded me to do." (Da'if)

Arabic text

156 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا ابْنُ حَيٍّ هُوَ الْحَسَنُ بْنُ صَالِحٍ عَنْ بُكَيْرِ بْنِ عَامِرٍ الْبَجَلِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَسَحَ عَلَى الْخُفَّيْنِ، فَقُلْتُ: يَا رَسُولَ اللَّهِ أَنَسِيتَ؟، قَالَ: «بَلْ أَنْتَ نَسِيتَ، بِهَذَا أَمَرَنِي رَبِّي عَزَّ وَجَلَّ»

Sunan Abi Dawud · Hadith 156

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Sunan Abi Dawud · Hadith 156

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Chapter 60

The Period (Allowed) For Wiping

Hadith 157

DarussalamSahihAl-Albani(حديث: "المسح على...." ) صحيح، (وقول خزيمة: لو استزدناه لزادنا - في رواية منصور بن المعتمر) صحيحAl-AlbaniSahih
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157. Khuzaimah bin Thābit reported that the Prophet ﷺ said: "The wiping over Khuffs is allowed for the traveler; (for a period of) three days, and for the resident; a day and a night." (Sahih) Abū Dāwūd said: Maṣṣūr bin Al-Mu'tamir narrated it from Ibrāhīm At-Taimī with this chain, and said in it: "Had we asked him for a (concession of a) longer period, he would have increased (the period) for us."

Arabic text

157 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، وَحَمَّادٌ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي عَبْدِ اللَّهِ الْجَدَلِيِّ، عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «الْمَسْحُ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»، قَالَ أَبُو دَاوُدَ: رَوَاهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ، عَنْ إِبْرَاهِيمَ التَيمِيِ بِإِسْنَادِهِ، قَالَ فِيهِ: وَلَوِ اسْتَزَدْنَاهُ لَزَادَنَا

Sunan Abi Dawud · Hadith 157

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Sunan Abi Dawud · Hadith 157

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Hadith 158

DarussalamDa'ifAl-Albani(رواية أيوب بن قطن عن أبي بن عمارة) ضعيف، (رواية عبادة بن نسي عن أبي بن عمارة) ضعيف (رواية أيوب بن قطن عن أبي بن عمارة) // ضعيف سنن ابن ماجة (١٢٢ / ٥٥٧) //، (رواية عبادة بن نسي عن أبي بن عمارة) // ضعيف ابن ماجة (١٢٢ / ٥٥٧) //Al-AlbaniDa‘if chain
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English translation

158. Ubayy bin 'Imārah — and he was a Companion who had prayed with the Messenger of Allāh ﷺ facing both Qiblah — narrated that he said: "O Messenger of Allāh! Can I wipe over Khuffs?" He (the Prophet ﷺ) said: "Yes." I said: "One day?" He said: "One day." I said: "Two days?" He said: "Two days." I said: "Three?" He said: "Yes, and as (long) as you wish." (Da'if) Abū Dāwūd said it was reported (with a different chain) from Ubayy bin 'Imārah, and he said in it: "Until he reached seven days, after which the Messenger of Allāh ﷺ said: 'Yes, and as (long) as you wish.'" Abū Dāwūd said: This has been narrated with contradictions in it, and its chain is not strong. Ibn Abū Mariam and Yahyā bin Ishāq [As-Sailahīnī] reported it from Yahyā bin Ayyūb, and his chain has been disagreed over.[1]

Arabic text

158 - حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَزِينٍ، عَنْ مُحَمَّدِ بْنِ يَزِيدَ، عَنْ أَيُّوبَ بْنِ قَطَنٍ، عَنْ أُبَيِّ بْنِ عِمَارَةَ، قَالَ يَحْيَى بْنُ أَيُّوبَ: وَكَانَ قَدْ صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلْقِبْلَتَيْنِ، أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ أَمْسَحُ عَلَى الْخُفَّيْنِ؟ قَالَ: «نَعَمْ»، قَالَ: يَوْمًا؟ قَالَ: «يَوْمًا»، قَالَ: وَيَوْمَيْنِ؟ قَالَ: «وَيَوْمَيْنِ»، قَالَ: وَثَلَاثَةً؟ قَالَ: «نَعَمْ وَمَا شِئْتَ»، قَالَ أَبُو دَاوُدَ: رَوَاهُ ابْنُ أَبِي مَرْيَمَ الْمِصْرِيُّ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَزِينٍ، عَنْ مُحَمَّدِ بْنِ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عُبَادَةَ بْنِ نُسِيٍّ، عَنْ أُبَيِّ بْنِ عِمَارَةَ قَالَ فِيهِ: حَتَّى بَلَغَ سَبْعًا، قَالَ: رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ، وَمَا بَدَا لَكَ»، قَالَ أَبُو دَاوُدَ: وَقَدِ اخْتُلِفَ فِي إِسْنَادِهِ وَلَيْسَ هُوَ بِالْقَوِيِّ، وَرَوَاهُ ابْنُ أَبِي مَرْيَمَ، وَيَحْيَى بْنُ إِسْحَاقَ السَّيْلَحِينِيُّ، عَنْ يَحْيَى بْنِ أَيَّوبَ وَقَدِ اخْتُلِفَ فِي إِسْنَادِهِ

Footnotes

1 [1] That is, no. 158 and what follows it. All of this refers to the narration of Yahyā bin Ayyūb Al-Mišrī, and he narrated it to others with different chains. The narration of Yahyā bin Ishāq As-Sailahīnī from Yahyā bin Ayyūb is recorded by Ibn Abī Shaibah, At-Ṭabarānī in Al-Kabīr, and others. They differ over the correct spelling of As-Sailahīnī,

Sunan Abi Dawud · Hadith 158

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Sunan Abi Dawud · Hadith 158

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Chapter 61

Wiping Over The Socks

Hadith 159

DarussalamNot foundAl-Albani(حديث المغيرة) صحيح، (قول أبو داود: كان عبد الرحمن بن مهدي.... عن أبي موسى الأشعري عن النبي ... ولا بالقوي) حسن، (قول أبو داود: ومسح على الجوربين علي بن أبي طالب، وأبو مسعود و) صحيح عن أبي مسعود والبراء وأنس، وحسن عن أبي أمامةAl-AlbaniSahih chain
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English translation

159. Al-Mughīrah bin Shu'bah narrated that the Messenger of Allāh ﷺ performed Wudū' and wiped over the socks (Jawrabain) and the sandals. (Da'if)[1] Abū Dāwūd said: 'Abdur-Raḥmān bin Mahdī would not narrate this Hadīth, since what is well-known from Al-Mughīrah bin Shu'bah is that the Prophet ﷺ wiped over the Khuffs. Abū Dāwūd said: And this has also been related from Abū Mūsā Al-Ashārī from the Prophet ﷺ; that he would wipe over the socks (Jawrabain). However, this narration is not continuous (in its chain), nor strong. and his name, they also call him: As-Sailaḥūnī, or As-Sāliḥīnī, all of which are ascriptions to "As-Sailaḥīn" which is an area near Baghdād. Abū Dāwūd said: ‘Alī bin Abī Tālīb, Ibn Mas‘ūd, Al-Barā bin ‘Azīb, Anas bin Mālik, Abū Umāmah, Saḥl bin Sa‘d, and ‘Amr bin Ḥuraith would all wipe over the socks (Jawrabain). And this has been related from ‘Umar bin Al-Khaṭṭab and Ibn ‘Abbās as well.

Arabic text

159 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ وَكِيعٍ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ أَبِي قَيْسٍ الْأَوْدِيِّ هُوَ عَبْدُ الرَّحْمَنِ بْنُ ثَرْوَانَ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ وَمَسَحَ عَلَى الْجَوْرَبَيْنِ، وَالنَّعْلَيْنِ»، قَالَ أَبُو دَاوُدَ: كَانَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ: لَا يُحَدِّثُ بِهَذَا الْحَدِيثِ لِأَنَّ الْمَعْرُوفَ عَنِ الْمُغِيرَةِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَسَحَ عَلَى الْخُفَّيْنِ، قَالَ أَبُو دَاوُدَ: وَرُوِيَ هَذَا أَيْضًا عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ مَسَحَ عَلَى الْجَوْرَبَيْنِ وَلَيْسَ بِالْمُتَّصِلِ وَلَا بِالْقَوِيِّ، قَالَ أَبُو دَاوُدَ: وَمَسَحَ عَلَى الْجَوْرَبَيْنِ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَابْنُ مَسْعُودٍ، وَالْبَرَاءُ بْنُ عَازِبٍ، وَأَنَسُ بْنُ مَالِكٍ، وَأَبُو أُمَامَةَ، وَسَهْلُ بْنُ سَعْدٍ، وَعَمْرُو بْنُ حُرَيْثٍ وَرُوِيَ ذَلِكَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، وَابْنِ عَبَّاسٍ

Footnotes

1 [1] Meaning; the chain is weak while the meaning is supported by other than it, including that a number of scholars stated that there is an Ijmā' for its meaning.

Sunan Abi Dawud · Hadith 159

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Chapter 62

(Another Proof For Wiping)

Hadith 160

DarussalamDa'ifAl-AlbaniSahih
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160. It has been narrated from Aws bin Abī Aws Ath-Thaqafī, that the Messenger of Allāh ﷺ performed Wudū, and wiped over his sandals and feet. And (one of the narrators) ‘Abbād said:[1] "I saw the Messenger of Allāh ﷺ come to a Kizānah[2] of a people... - meaning Al-Miḍa'ah (a basin)."[3] Musad-dad did not mention Al-Miḍa'ah and Kizānah; then they were in accord:[4] "...and he performed Wudū and wiped over his sandals and his feet." (Da'if)

Arabic text

160 - حَدَّثَنَا مُسَدَّدٌ، وَعَبَّادُ بْنُ مُوسَى، قَالَا: حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ أَبِيهِ - قَالَ عَبَّادٌ - قَالَ: أَخْبَرَنِي أَوْسُ بْنُ أَبِي أَوْسٍ الثَّقَفِيُّ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ، وَمَسَحَ عَلَى نَعْلَيْهِ وَقَدَمَيْهِ»، وَقَالَ عَبَّادٌ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى كِظَامَةَ قَوْمٍ - يَعْنِي الْمِيضَأَةَ - وَلَمْ يَذْكُرْ مُسَدَّدٌ الْمِيضَأَةَ وَالْكِظَامَةَ ثُمَّ اتَّفَقَا فَتَوَضَّأَ وَمَسَحَ عَلَى نَعْلَيْهِ وَقَدَمَيْهِ»

Footnotes

1 [1] Meaning, in his version of the Hadīth of Aws. Abū Dāwūd heard this narration from both ‘Abbād bin Mūsā and Musad-dad. Here he describes the different wordings they reported to him for the narration of Aws.

2 [2] It is a trough, perhaps long, which is dug out of the ground, wherein water is contained in a portion, and then it flows away.

3 [3] This is a description from one of the narrators.

4 [4] Meaning Musad-dad and ‘Abbād, in the remainder of the narration of the Hadīth of Aws.

Sunan Abi Dawud · Hadith 160

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Chapter 63

How Should One Wipe

Hadith 161

DarussalamHasanAl-AlbaniHasan sahihAl-AlbaniHasan chain
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161. It was reported from 'Urwah bin Az-Zubair, from Al-Mughirah bin Shu'bah that the Messenger of Allāh ﷺ would wipe over Khuffs.[1] Others aside from Muḥammad[1] said: "He wiped over the top of the Khuffs." (Hasan)

Arabic text

161 - حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، قَالَ: ذَكَرَهُ أَبِي، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، «أَنَّ رَسُولَ اللَّهِ صلّى الله عليه وسلم كَانَ يَمْسَحُ عَلَى الْخُفَّيْنِ»، وَقَالَ غَيْرُ مُحَمَّدٍ: «عَلَى ظَهْرِ الْخُفَّيْنِ»

Sunan Abi Dawud · Hadith 161

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Sunan Abi Dawud · Hadith 161

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Hadith 162

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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English translation

162. It was reported from Al-A'mash, from Abū Ishāq, from 'Abd Khair, from 'Ali who said: "Were this religion based upon intellect, the bottom of the Khuff would have more right to be wiped than the top part, and (yet) I saw the Messenger of Allāh ﷺ wipe over the top of his Khuffs." (Da'if)

Arabic text

162 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا حَفْصٌ يَعْنِي ابْنَ غِيَاثٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: لَوْ كَانَ الدِّينُ بِالرَّأْيِ لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ، وَقَدْ «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ»

Footnotes

1 [1] Meaning other than Muḥammad bin Aṣ-Ṣabbāḥ from whom Abū Dāwūd heard this version.

Sunan Abi Dawud · Hadith 162

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Sunan Abi Dawud · Hadith 162

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Hadith 163

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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English translation

163. (There is another version) from Al-A'mash with this chain for this Hadīth; he said: "I did not think except that the lower sides of the feet had more right to be washed (than the upper side), until I saw the Messenger of Allāh ﷺ wipe over the top of his Khuffs." Waki' reported it from Al-A'mash with his chain, and he said (in it): "I used to think that the bottom of the feet had more right to be wiped than the top part, until I saw the Messenger of Allāh ﷺ wipe over the top of them." Waki' said: "Meaning the Khuffs." 'Eisā bin Yūnus reported from Al-A'mash, just as Waki' reported it. Abū As-Sawdā' reported it from Ibn 'Abd Khair from his father, he said: "I saw 'Alī perform Wudū', and he washed the top of his feet. He then said: 'Had I not seen the Messenger of Allāh ﷺ do this (I would not have done it)...'" and he completed the Hadīth. (Da'if)

Arabic text

163 - حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنِ الْأَعْمَشِ - بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ - قَالَ: «مَا كُنْتُ أَرَى بَاطِنَ الْقَدَمَيْنِ إِلَّا أَحَقَّ بِالْغَسْلِ، حَتَّى» رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى ظَهْرِ خُفَّيْهِ "

Footnotes

1 [1] Some manuscripts do not contain this version, others have it after 163. This sequence of numbers is how it appears in the Arabic text of our version.

Sunan Abi Dawud · Hadith 163

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Sunan Abi Dawud · Hadith 163

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Hadith 164

DarussalamDa'ifAl-Albani(حديث علي: لو كان الدين بالرأي) صحيح، (حديث علي: كنت أرى أن باطن القدمين أحق بالمسح من ظاهرهما حتى رأيت رسول الله) ** // صحيح //، (قول عبد خير: رأيت علي توضأ.... فقال: لولا أني رأيت رسول الله ... ) صحيح
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164.[1] This Hadīth (has also been reported) from Al-A'mash; he said: "Were this religion based upon intellect, the lower part of the feet would have more right to be wiped than the top part, and [yet] the Prophet ﷺ wiped over [the top of] his Khuff." (Da'if)

Arabic text

164 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْأَعْمَشِ، بِهَذَا الْحَدِيثِ، قَالَ: لَوْ كَانَ الدِّينُ بِالرَّأْيِ، لَكَانَ بَاطِنُ الْقَدَمَيْنِ أَحَقَّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا، وَقَدْ «مَسَحَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى ظَهْرِ خُفَّيْهِ» وَرَوَاهُ وَكِيعٌ، عَنِ الْأَعْمَشِ بِإِسْنَادِهِ قَالَ: كُنْتُ أَرَى أَنَّ بَاطِنَ الْقَدَمَيْنِ أَحَقُّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا حَتَّى «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى ظَاهِرِهِمَا»، قَالَ وَكِيعٌ: يَعْنِي الْخُفَّيْنِ وَرَوَاهُ عِيسَى بْنُ يُونُسَ، عَنِ الْأَعْمَشِ، كَمَا رَوَاهُ وَكِيعٌ، وَرَوَاهُ أَبُو السَّوْدَاءِ، عَنِ ابْنِ عَبْدِ خَيْرٍ، عَنْ أَبِيهِ، قَالَ: رَأَيْتُ عَلِيًّا «تَوَضَّأَ فَغَسَلَ ظَاهِرَ قَدَمَيْهِ»، وَقَالَ: «لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُهُ» وَسَاقَ الْحَدِيثَ

Sunan Abi Dawud · Hadith 164

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Hadith 165

DarussalamNot foundAl-AlbaniDa‘ifAl-Albani(قلت: يعني أنه منقطع، وهو علة الحديث. ولذلك قال البخاري وأبو زرعة: " ليس بصحيح ". وضعفه أيضاً الإمام الشافعي وأبو حاتم والترمذي وابن حزم)
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165. Al-Mughīrah bin Shu'bah said: "I poured water for the Prophet ﷺ to perform Wudū' with during the Expedition of Tabūk. He wiped over [the top portion of] his Khuffs, and the bottom portion." (Ḍa'if)Abū Dāwūd said: It has been conveyed to me that Thawr (one of the narrators) did not hear this Hadīth from Rajā' (another narrator).

Arabic text

165 - حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ، وَمَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ الْمَعْنَى، قَالَا: حَدَّثَنَا الْوَلِيدُ قَالَ مَحْمُودٌ: أَخْبَرَنَا ثَوْرُ بْنُ يَزِيدَ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: «وَضَّأْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، مَسَحَ أَعْلَى الْخُفَّيْنِ وَأَسْفَلَهُمَا»، قَالَ أَبُو دَاوُدَ: وَبَلَغَنِي أَنَّهُ لَمْ يَسْمَعْ ثَوْرُ هَذَا الْحَدِيثَ مِنْ رَجَاءٍ

Sunan Abi Dawud · Hadith 165

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Chapter 64

Splashing Water(On the Private Parts)

Hadith 166

DarussalamNot foundAl-AlbaniSahihAl-AlbaniDa‘if chain · qualified assessment
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166. It was reported from Sufyān, from Manšūr, from Mujāhid, from Sufyān bin Al-Hakam Ath-Thaqafī, or (some said that his name was) Al-Hakam bīn Sufyān Ath-Thaqafī, who said: "The Messenger of Allāh ﷺ, after he urinated, would perform Wudū' and splash water (on his private part)." (Ḥasan)Abū Dāwūd said: A group (of narrators) were in accord with Sufyān for this chain, some of them said: "Al-Hakam, or Ibn Al-Hakam."

Arabic text

166 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ هُوَ الثَّوْرِيُّ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ سُفْيَانَ بْنِ الْحَكَمِ الثَّقَفِيِّ أَوِ الحَكَمِ بْنِ سُفْيَانَ الثَّقَفِيّ، قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «إِذَا بَالَ يَتَوَضَّأُ وَيَنْتَضِحُ»، قَالَ أَبُو دَاوُدَ: وَافَقَ سُفْيَانَ جَمَاعَةٌ عَلَى هَذَا الْإِسْنَادِ، وَقَالَ بَعْضُهُمْ: الْحَكَمُ أَوْ ابْنُ الْحَكَمِ

Sunan Abi Dawud · Hadith 166

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Hadith 167

DarussalamHasanAl-AlbaniSahih
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167. (There is another chain) from Mujāhid, from a man from (the tribe of) Thaqif, from his father, that he saw the Messenger of Allāh ﷺ urinate, then splash water on his private part. (Hasan)

Arabic text

167 - حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ هُوَ ابْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ رَجُلٍ مِنْ ثَقِيفٍ عَنْ أَبِيهِ، قَالَ: «رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَالَ ثُمَّ نَضَحَ فَرْجَهُ»

Sunan Abi Dawud · Hadith 167

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Hadith 168

DarussalamHasanAl-AlbaniSahih
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168. (There is another chain) from Mujāhid, from Al-Ḥakam, or Ibn Al-Ḥakam on the authority of his father, reported that the Prophet ﷺ urinated, then performed Wuḍū' and splashed water on his private part. (Hasan)

Arabic text

168 - حَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ الْحَكَمِ أَوْ ابْنِ الْحَكَمِ، عَنْ أَبِيهِ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَالَ ثُمَّ تَوَضَّأَ وَنَضَحَ فَرْجَهُ»

Sunan Abi Dawud · Hadith 168

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Chapter 65

What Should One Say After Finishing Wuḍū'

Hadith 169

DarussalamSaḥihAl-AlbaniSahihAl-AlbaniSahih chain
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169. Uqbah bin 'Āmir said: "We used to be with the Messenger of Allāh ﷺ, each one serving himself, and we used to take turns taking care of the camels. (One day) it was my turn to take care of the camels, so I took them to their watering place until the evening. (After returning) I found the Messenger of Allāh ﷺ while he was giving the people a sermon. I heard him say: 'There is not a single one of you who performs Wudū and performs it well, then prays two Rak'ahs while he is paying attention with his heart and face, except that it (meaning, Paradise) becomes obligatory (for him). I said: 'Bakhin, Bakhin, how great this is!' A person sitting in front of me said: 'And what has preceded it O 'Uqbah, is even better than this!' I looked (to see who he was), and it turned out to be 'Umar bin Al-Khaṭṭāb. So I said: 'And what was that (which was said before I came), O Abū Hāfṣ?' He said: 'He (the Prophet ﷺ) said before you came: "There is none of you who performs the Wudū and performs it well, and then says after he completes it: 'I testify that there is none worthy of worship except Allāh alone, having no partners, and I testify that Muḥammad is His servant and Messenger,' except that all eight doors of Paradise will be opened for him; he can enter it through whichever one he pleases." (Saḥih)

Arabic text

169 - حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، سَمِعْتُ مُعَاوِيَةَ يَعْنِي ابْنَ صَالِحٍ، يُحَدِّثُ عَنْ أَبِي عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُدَّامَ أَنْفُسِنَا، نَتَنَاوَبُ الرِّعَايَةَ - رِعَايَةَ إِبِلِنَا - فَكَانَتْ عَلَيَّ رِعَايَةُ الْإِبِلِ، فَرَوَّحْتُهَا بِالْعَشِيِّ، فَأَدْرَكْتُ رَسُولَ اللَّهِ يَخْطُبُ النَّاسَ، فَسَمِعْتُهُ يَقُولُ: «مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ، ثُمَّ يَقُومُ فَيَرْكَعُ رَكْعَتَيْنِ، يُقْبِلُ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ، إِلَّا قَدْ أَوْجَبَ»، فَقُلْتُ: بَخٍ بَخٍ، مَا أَجْوَدَ هَذِهِ، فَقَالَ رَجُلٌ مِنْ بَيْنِ يَدَيَّ الَّتِي قَبْلَهَا: يَا عُقْبَةُ، أَجْوَدُ مِنْهَا، فَنَظَرْتُ فَإِذَا هُوَ عُمَرُ بْنُ الْخَطَّابِ، فَقُلْتُ: مَا هِيَ يَا أَبَا حَفْصٍ؟ قَالَ: إِنَّهُ قَالَ آنِفًا قَبْلَ أَنْ تَجِيءَ: " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ، ثُمَّ يَقُولُ حِينَ يَفْرُغُ مِنْ وُضُوئِهِ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ، يَدْخُلُ مِنْ أَيِّهَا شَاءَ "، قَالَ مُعَاوِيَةُ: وَحَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ،

Sunan Abi Dawud · Hadith 169

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Sunan Abi Dawud · Hadith 169

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Hadith 170

DarussalamDa'ifAl-AlbaniDa‘if
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170. (There is another chain) from 'Uqbah bin 'Āmir Al-Juḥanī, from the Prophet ﷺ, similarly. He did not mention that he took care of the camels, and he also added after saying: "...Perform the Wudū and perform it well..."; "...and then raises his eyes to the sky." The remainder of the Hadīth was similar in meaning to the Hadīth of Mu'āwiyah (no. 169). (Da'if)

Arabic text

170 - حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، عَنْ حَيْوَةَ وَهُوَ ابْنُ شُرَيْحٍ، عَنْ أَبِي عَقِيلٍ، عَنِ ابْنِ عَمِّهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَلَمْ يَذْكُرْ أَمْرَ الرِّعَايَةِ، قَالَ: عِنْدَ قَوْلِهِ: «فَأَحْسَنَ الْوُضُوءَ»، ثُمَّ رَفَعَ بَصَرَهُ إِلَى السَّمَاءِ، فَقَالَ: وَسَاقَ الْحَدِيثَ، بِمَعْنَى حَدِيثِ مُعَاوِيَةَ

Sunan Abi Dawud · Hadith 170

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Unnumbered chapter

A Person Praying (All) The Prayers With One Wudū'

Hadith 171

DarussalamṢaḥīḥAl-AlbaniSahih
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171. 'Amr bin 'Āmir Al-Bajali said, "I asked Anas bin Mālik about the Wudū', so he said: 'The Prophet ﷺ would perform Wudū' for every prayer, and we would (also) pray all the prayers with one Wudū'.'" (Ṣaḥīḥ)

Arabic text

171 - حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا شَرِيكٌ، عَنْ عَمْرِو بْنِ عَامِرٍ الْبَجَلِيِّ، قَالَ: مُحَمَّدٌ هُوَ أَبُو أَسَدِ بْنُ عَمْرٍو، قَالَ: سَأَلْتُ أَنَسَ بْنَ مَالِكٍ، عَنِ الْوُضُوءِ، فَقَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ، وَكُنَّا نُصَلِّي الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ»

Sunan Abi Dawud · Hadith 171

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Sunan Abi Dawud · Hadith 171

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Hadith 172

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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172. Sulaimān bin Buraidah narrated from his father: "The Messenger of Allāh ﷺ prayed, on the Day of the Conquest (of Makkah), all five prayers with one Wudū', and he wiped over his Khuffs. 'Umar said to him: 'I saw you today doing something that you have not done before.' He ﷺ said: 'I did it on purpose.'" (Ṣaḥīḥ)

Arabic text

172 - حَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: صَلَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ خَمْسَ صَلَوَاتٍ بِوُضُوءٍ وَاحِدٍ، وَمَسَحَ عَلَى خُفَّيْهِ، فَقَالَ لَهُ عُمَرُ: إِنِّي رَأَيْتُكَ صَنَعْتَ الْيَوْمَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ، قَالَ: «عَمْدًا صَنَعْتُه»

Sunan Abi Dawud · Hadith 172

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Sunan Abi Dawud · Hadith 172

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Chapter 66

Separating The Actions Of Wudu'

Hadith 173

DarussalamṢaḥīḥAl-Albani(حديث أنس) صحيح، (حديث عمر) صحيح
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173. It was narrated from Jarīr bin Hāzim that he heard Qatādah bin Dī'āmah say: "Anas narrated to us that a person came to the Messenger of Allāh ﷺ after having performed Wudu'. He had left a fingernail's width (of dry skin) on his foot. So the Prophet ﷺ told him: 'Go back and perform your Wudu' well." (Ṣaḥīḥ) Abū Dāwūd said: This Ḥadīth is not known to be from Jarīr bin Hāzim, and no one narrated it in a Marfū' form (attributing it to the Prophet ﷺ) except from Ibn Wahb. It has also been related from Ma'qil bin 'Ubaidullāh Al-Jazari, from Abū Az-Zubair, from Jābir, from 'Umar, from the Prophet ﷺ, similarly. He said: "Go back and perform your Wudu' well."

Arabic text

173 - حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ جَرِيرِ بْنِ حَازِمٍ، أَنَّهُ سَمِعَ قَتَادَةَ بْنَ دِعَامَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ تَوَضَّأَ وَتَرَكَ عَلَى قَدَمِهِ مِثْلَ مَوْضِعِ الظُّفْرِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ارْجِعْ فَأَحْسِنْ وُضُوءَكَ»، قَالَ أَبُو دَاوُدَ: «هَذَا الْحَدِيثُ لَيْسَ بِمَعْرُوفٍ، عَنْ جَرِيرِ بْنِ حَازِمٍ، وَلَمْ يَرْوِهِ إِلَّا ابْنُ وَهْبٍ وَحْدَهُ»، وَقَدْ رُوِيَ عَنْ مَعْقِلِ بْنِ عُبَيْدِ اللَّهِ الْجَزَرِيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، قَالَ: «ارْجِعْ فَأَحْسِنْ وُضُوءَكَ»،

Sunan Abi Dawud · Hadith 173

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Hadith 174

DarussalamṢaḥīḥAl-AlbaniSahihAl-Albani(قلت: هو مرسل، وإسناده صحيح بما قبله)
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174. (There is another chain) from Al-Hasan, from the Prophet ﷺ with a meaning similar to that of Qatādah (no. 173). (Ṣaḥīḥ)

Arabic text

174 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا يُونُسُ، وَحُمَيْدٌ، عَنِ الْحَسَنِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِمَعْنَى قَتَادَةَ

Sunan Abi Dawud · Hadith 174

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Hadith 175

DarussalamNot foundAl-AlbaniSahih
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175. Khālid narrated from some of the Prophet's ﷺ Companions that the Prophet ﷺ saw a person who was praying, but there was a dry spot the size of a coin on the top of his foot; water had not touched it. So the Prophet ﷺ commanded him to repeat the Wuḍū' and the prayer. (Saḥīh) النَّبِيُّ ﷺ أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلَاةَ.

Arabic text

175 - حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ هُوَ ابْنُ سَعْدٍ، عَنْ خَالِدٍ، عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يُصَلِّ وَفِي ظَهْرِ قَدَمِهِ لُمْعَةٌ قَدْرُ الدِّرْهَمِ، لَمْ يُصِبْهَا الْمَاءُ فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلَاةَ»

Sunan Abi Dawud · Hadith 175

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Chapter 67

A Person Who Is Unsure Of Breaking His Wuḍū'

Hadith 176

DarussalamSaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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176. 'Abbād bin Tamīm reported from his uncle that someone complained to the Prophet ﷺ about (the situation of) a person who felt something (might have been released) in his prayer, (or) he was not sure. He said: "He should not leave (the prayer) until he hears a sound or smells something." (Saḥīh)

Arabic text

176 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، قَالَ: شُكِيَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الرَّجُلُ يَجِدُ الشَّيْءَ فِي الصَّلَاةِ حَتَّى يُخَيَّلَ إِلَيْهِ، فَقَالَ: «لَا يَنْفَتِلْ حَتَّى يَسْمَعَ صَوْتًا، أَوْ يَجِدَ رِيحًا»

Sunan Abi Dawud · Hadith 176

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Hadith 177

DarussalamSaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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177. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "If one of you is praying, and he feels a movement in his behind, and he is not sure whether he broke his Wuḍū' or not, then let him not leave until he hears a sound or smells something." (Saḥīh)

Arabic text

177 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا كَانَ أَحَدُكُمْ فِي الصَّلَاةِ فَوَجَدَ حَرَكَةً فِي دُبُرِهِ، أَحْدَثَ أَوْ لَمْ يُحْدِثْ، فَأَشْكَلَ عَلَيْهِ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا، أَوْ يَجِدَ رِيحًا»

Sunan Abi Dawud · Hadith 177

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Chapter 68

Untitled chapter

Hadith 178

DarussalamHasanAl-AlbaniSahihAl-Albani(قلت: وهو كما قال، لكن الحديث صحيح؛ لأنه جاء موصولًا عنها وهو [التالي])
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178. Ibrāhīm At-Taimī said that ‘Aīshah said that the Prophet ﷺ kissed her and did not perform Wudū. (Hasan) Abū Dāwud said: This Hadīth is Mursal, since Ibrāhīm At-Taimī did not hear anything from ‘Aīshah.[1] Abū Dāwud said: And Al-Firyābī[2] also narrated it in this fashion, as did others. Abū Dāwud said: Ibrāhīm At-Taimī died before the age of forty, and his Kunyah was Abū Asmā’.

Arabic text

178 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، وَعَبْدُ الرَّحْمَنِ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي رَوْقٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَائِشَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبَّلَهَا وَلَمْ يَتَوَضَّأْ»، قَالَ أَبُو دَاوُدَ: كَذَا رَوَاهُ الْفِرْيَابِيُّ، قَالَ أَبُو دَاوُدَ: وَهُوَ مُرْسَلٌ إِبْرَاهِيمُ التَّيْمِيُّ لَمْ يَسْمَعْ مِنْ عَائِشَةَ، قَالَ أَبُو دَاوُدَ: مَاتَ إِبْرَاهِيمُ التَّيْمِيُّ وَلَمْ يَبْلُغْ أَرْبَعِينَ سَنَةً، وَكَانَ يُكْنَى أَبَا أَسْمَاءَ

Sunan Abi Dawud · Hadith 178

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Hadith 179

DarussalamHasanAl-AlbaniSahih
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179. It was reported from Al-A’mash, from Ḥabīb, from ‘Urwah, from ‘Aīshah: “The Prophet ﷺ kissed one of his wives, then went out to pray and did not perform Wudū.” ‘Urwah said to her: “And who else can it be except you?” At which she laughed. (Hasan) Abū Dāwud said: This is also how it was reported by Zā’idah, and ‘Abdul-Ḥamīd Al-Ḥimmānī from Sulaimān Al-A‘mash. الأعش.

Arabic text

179 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ حَبِيبٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبَّلَ امْرَأَةً مِنْ نِسَائِهِ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ»، قَالَ عُرْوَةُ: مَنْ هِيَ إِلَّا أَنْتِ؟ فَضَحِكَتْ، قَالَ أَبُو دَاوُدَ: هَكَذَا رَوَاهُ زَائِدَةُ، وَعَبْدُ الْحَمِيدِ الْحِمَّانِيُّ، عَنْ سُلَيْمَانَ الْأَعْمَشِ،

Footnotes

1 [1] There are two popular ways that the term Mursal is used; first, one of the Tabī‘īn narrates the report from the Prophet ﷺ without mentioning any Companion in the chain. The second, and it is the meaning the author intends here, is that there is a narrator missing in some portion of the chain, whether it is early or later in the chain. Some scholars will prefer to use the term Munqat’a for the second meaning.

2 [2] Muḥammad bin Yūsuf Ad-Dabbī.

Sunan Abi Dawud · Hadith 179

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Hadith 180

DarussalamHasanAl-AlbaniNot found
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180. (There is another chain) in which Al-A‘mash was reported to have said: “Companions of ours narrated to us from ‘Urwah Al-Muzanī from ‘Āishah...” with this Hadīth. (Hasan) Abū Dāwūd said: Yahyā bin Sa‘eed Al-Qaṭṭān said to a man: “Narrate from me that these two” — meaning this Hadīth of Al-A‘mash from Ḥabīb, and his Hadīth with this chain regarding Al-Mustahādah[1] — that she performs Wudū‘ for each prayer. Yahyā said: “Narrate from me that they both resemble nothing.” Abū Dāwūd said: It has been related from Ath-Thawrī who said: “Ḥabīb did not narrate anything to us except from ‘Urwah Al-Muzanī”[2] — meaning he did not narrate anything to them from ‘Urwah bin Az-Zubair. Abū Dāwūd said: And Ḥamzah Az-Zayyāt has reported a Ṣaḥīḥ Hadīth from Ḥabīb, from ‘Urwah bin Az-Zubair, from ‘Āishah.[3]

Arabic text

180 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَخْلَدٍ الطَّالْقَانِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَغْرَاءَ، حَدَّثَنَا الْأَعْمَشُ، أَخْبَرَنَا أَصْحَابٌ لَنَا، عَنْ عُرْوَةَ الْمُزَنِيِّ، عَنْ عَائِشَةَ، بِهَذَا الْحَدِيثِ قَالَ أَبُو دَاوُدَ: قَالَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ لِرَجُلٍ احْكِ عَنِّي أَنَّ هَذَيْنِ يَعْنِي حَدِيثَ الْأَعْمَشِ هَذَا، عَنْ حَبِيبٍ، وَحَدِيثَهُ بِهَذَا الْإِسْنَادِ «فِي الْمُسْتَحَاضَةِ أَنَّهَا تَتَوَضَّأُ لِكُلِّ صَلَاةٍ» قَالَ يَحْيَى: احْكِ عَنِّي أَنَّهُمَا شِبْهُ لَا شَيْءَ، قَالَ أَبُو دَاوُدَ: وَرُوِيَ عَنِ الثَّوْرِيِّ، قَالَ: مَا حَدَّثَنَا حَبِيبٌ، إِلَّا عَنْ عُرْوَةَ الْمُزَنِيِّ يَعْنِي لَمْ يُحَدِّثْهُمْ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ بِشَيْءٍ، قَالَ أَبُو دَاوُدَ: وَقَدْ رَوَى حَمْزَةُ الزَّيَّاتُ، عَنْ حَبِيبٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ حَدِيثًا صَحِيحًا

Sunan Abi Dawud · Hadith 180

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Chapter 69

Wudū' From Touching The Penis

Hadith 181

DarussalamṢaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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181. 'Urwah said: "I entered in upon Marwān bin Al-Ḥakam, and we were discussing the factors that necessitate Wudū'. Marwān said: '(Of these factors) is touching the penis.' I replied: 'I did not know this.' So Marwān said: 'Busrah bint Ṣafwān narrated to me that she heard the Messenger of Allāh ﷺ say: "Whoever touches his penis, then let him perform Wudū'." (Ṣaḥīh)

Arabic text

181 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّهُ سَمِعَ عُرْوَةَ، يَقُولُ: دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ، فَقَالَ مَرْوَانُ: وَمِنْ مَسِّ الذَّكَرِ؟ فَقَالَ عُرْوَةُ: مَا عَلِمْتُ ذَلِكَ، فَقَالَ مَرْوَانُ: أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ، أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

Sunan Abi Dawud · Hadith 181

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Chapter 70

Concession In This Regard

Hadith 182

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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182. It was narrated from Qais bin Ṭalq, from his father (Ṭalq bin 'Alī) who said: "We went to the Prophet ﷺ (as a delegation). A person who seemed to be a Bedouin came to him, and said: 'O Prophet of Allāh! What is your verdict for the one who touches his penis after performing Wudū'?" He ﷺ responded: 'Is it not a part of him,' or a bit of him?'" (Saḥīḥ) Abū Dāwūd said: It was reported by Hishām bin Ḥassān, Sufyān Ath-Thawrī, Shu'bah, Ibn 'Uaynah, and Jarīr Ar-Rāzī, from Muḥammad bin Jābir, from Qais bin Talq.

Arabic text

182 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُلَازِمُ بْنُ عَمْرٍو الْحَنَفِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، عَنْ أَبِيهِ، قَالَ: قَدِمْنَا عَلَى نَبِيِّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ رَجُلٌ كَأَنَّهُ بَدَوِيٌّ، فَقَالَ: يَا نَبِيَّ اللَّهِ، مَا تَرَى فِي مَسِّ الرَّجُلِ ذَكَرَهُ بَعْدَ مَا يَتَوَضَّأُ؟ فَقَالَ: «هَلْ هُوَ إِلَّا مُضْغَةٌ مِنْهُ»، أَوْ قَالَ: «بَضْعَةٌ مِنْهُ» قَالَ أَبُو دَاوُدَ: رَوَاهُ هِشَامُ بْنُ حَسَّانَ، وَسُفْيَانُ الثَّوْرِيُّ، وَشُعْبَةُ، وَابْنُ عُيَيْنَةَ، وجَرِيرٌ الرَّازِيُّ، عَنْ مُحَمَّدِ بْنِ جَابِرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ.

Sunan Abi Dawud · Hadith 182

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Hadith 183

DarussalamSaḥīḥAl-AlbaniSahih
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183. (There is another chain) from Muḥammad bin Jābir, from Qais bin Talq, from his father, with his chain and its meaning, and he said: "...during the prayer." (Saḥīḥ)

Arabic text

183 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، عَنْ أَبِيهِ بِإِسْنَادِهِ وَمَعْنَاهُ، وَقَالَ: فِي الصَّلَاةِ

Sunan Abi Dawud · Hadith 183

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Chapter 71

Wudū' From Eating Camel Meat

Hadith 184

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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184. Al-Barā' bin Azib said: "The Messenger of Allāh ﷺ was asked about performing Wudū' after eating camel meat. He replied: 'Perform Wudū' from it.' He was then asked about goat meat, and he replied, 'Do not perform Wudū' from it.' He was asked about praying in camel pens, so he replied: 'Do not pray in camel pens, since they are from the Shayātīn.' He was then asked about praying in goat pens, to which he replied: 'Pray in them, for they are blessed.'" (Saḥīḥ)

Arabic text

184 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ: " سُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْإِبِلِ، فَقَالَ: «تَوَضَّئُوا مِنْهَا» وَسُئِلَ عَنْ لُحُومِ الْغَنَمِ، فَقَالَ: «لَا تَوَضَّئُوا مِنْهَا»، وَسُئِلَ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ، فَقَالَ: «لَا تُصَلُّوا فِي مَبَارِكِ الْإِبِلِ، فَإِنَّهَا مِنَ الشَّيَاطِينِ» وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ، فَقَالَ: «صَلُّوا فِيهَا فَإِنَّهَا بَرَكَةٌ»

Sunan Abi Dawud · Hadith 184

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Chapter 72

Wudū' From Touching And Washing Raw Meat

Hadith 185

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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185. Abū Sa'eed Al-Khudrī narrated that the Prophet ﷺ passed by a young man who was skinning a sheep. The Prophet ﷺ told him: "Come back (away from it), and let me show you (how to do it properly)." So he put his hands in between the skin and flesh, then inserted it until it disappeared up to his arm-pit. He then proceeded onwards, and lead the people in prayer without performing Wudū'. (Sahih) 'Amr (one of the narrators) added in his narration: "Meaning he did not touch any water." Abū Dāwūd said: It was reported by 'Abdul-Wāhid bin Ziyād and Abū Mu'āwiyah from Hilāl, from 'Aṭā', from the Prophet ﷺ, in a Mursal form, and he did not mention Abū Sa'eed in it.

Arabic text

185 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، وَأَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، وَعَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ الْمَعْنَى، قَالُوا: حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، أَخْبَرَنَا هِلَالُ بْنُ مَيْمُونٍ الْجُهَنِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، قَالَ هِلَالٌ: لَا أَعْلَمُهُ إِلَّا، عَنْ أَبِي سَعِيدٍ، وَقَالَ أَيُّوبُ، وَعَمْرٌو: أُرَاهُ عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِغُلَامٍ وَهُوَ يَسْلُخُ شَاةً، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَنَحَّ حَتَّى أُرِيَكَ» فَأَدْخَلَ يَدَهُ بَيْنَ الْجِلْدِ وَاللَّحْمِ، فَدَحَسَ بِهَا حَتَّى تَوَارَتْ إِلَى الْإِبِطِ، ثُمَّ مَضَى فَصَلَّى لِلنَّاسِ وَلَمْ يَتَوَضَّأْ، قَالَ أَبُو دَاوُدَ: زَادَ عَمْرٌو فِي حَدِيثِهِ، يَعْنِي لَمْ يَمَسَّ مَاءً، وَقَالَ: عَنْ هِلَالِ بْنِ مَيْمُونٍ الرَّمْلِيِّ، قَالَ أَبُو دَاوُدَ: وَرَوَاهُ عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، وَأَبُو مُعَاوِيَةَ، عَنْ هِلَالٍ، عَنْ عَطَاءٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، لَمْ يَذْكُرْ أَبَا سَعِيدٍ

Sunan Abi Dawud · Hadith 185

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Chapter 73

Not Performing Wudū' From Touching A Carcass

Hadith 186

DarussalamSahihAl-AlbaniSahihAl-Albani(قلت: وتمامه: "بدرهم؟ ". فقالوا: ما نحب أنه لنا بشيء، وما نصنع به؟ ! قال: "أتحبون أنه لكم؟ ". قالوا: والله لو كان حيًّا كان عيبًا فيه؛ لأنه أسكُّ، فكيف وهو ميت؟ ! فقال: "فوالله؛ للدنيا أهون على الله من هذا عليكم". (قلت: وإسناده صحيح على شرط مسلم. وقد أخرجه في "صحيحه" بتمامه بإسناد المصنف).
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186. Jābir narrated that the Messenger of Allāh ﷺ passed through the market (after coming from) a high area of Al-Madīnah. People were on both sides of him. He passed by a carcass of a baby goat whose ears were deformed. He picked it up by its ears, and said: "Who amongst you would like to have this..." and he narrated the remainder of the Hadīth. (Sahih)

Arabic text

186 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِالسُّوقِ دَاخِلًا مِنْ بَعْضِ الْعَالِيَةِ، وَالنَّاسُ كَنَفَتَيْهِ، فَمَرَّ بِجَدْيٍ أَسَكَّ مَيِّتٍ، فَتَنَاوَلَهُ فَأَخَذَ بِأُذُنِهِ، ثُمَّ قَالَ: «أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ» وَسَاقَ الْحَدِيثَ

Sunan Abi Dawud · Hadith 186

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Chapter 74

Not Performing Wudū' From [Food Which Has Been Cooked] Over Fire

Hadith 187

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187. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ ate the (meat of) a shoulder-blade of a sheep, then prayed without performing Wudū'. (Sahih)

Arabic text

187 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكَلَ كَتِفَ شَاةٍ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»

Sunan Abi Dawud · Hadith 187

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Sunan Abi Dawud · Hadith 187

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Hadith 188

DarussalamSahīhAl-AlbaniSahihAl-AlbaniSahih chain · qualified assessment
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188. Al-Mughirah bin Shu'bah said: "One night I was a guest of the Prophet ﷺ. He ordered the side of a goat (to be cooked for me), so it was roasted. He then took a knife, and started cutting bits (of the meat) from it for me. Bilāl came, and informed him of the prayer (that its time had come). So he put the knife aside, and remarked: 'What is the matter with him, may his hands be dusted!' Then he stood up to pray." Al-Anbārī (one of the narrators) added: "My moustache was very long, so he trimmed it upon a Siwāk,” or he said: “He told me that he would trim it upon a Siwāk.” (Sahīh)

Arabic text

188 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ الْمَعْنَى، قَالَا: حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ أَبِي صَخْرَةَ جَامِعِ بْنِ شَدَّادٍ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: ضِفْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فَأَمَرَ بِجَنْبٍ فَشُوِيَ، وَأَخَذَ الشَّفْرَةَ فَجَعَلَ يَحُزُّ لِي بِهَا مِنْهُ، قَالَ: فَجَاءَ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ، قَالَ: فَأَلْقَى الشَّفْرَةَ، وَقَالَ: «مَا لَهُ تَرِبَتْ يَدَاهُ» وَقَامَ يُصَلِّ، زَادَ الْأَنْبَارِيُّ: «وَكَانَ شَارِبِي وَفَى فَقَصَّهُ لِي عَلَى سِوَاكٍ» أَوْ قَالَ: «أَقُصُّهُ لَكَ عَلَى سِوَاكٍ؟»

Footnotes

1 [1] This is the beginning of the second volume of the manuscript according to the division of Al-Khaṭīb Al-Baghdādī.

Sunan Abi Dawud · Hadith 188

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Sunan Abi Dawud · Hadith 188

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Hadith 189

DarussalamNot foundAl-AlbaniSahih
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189. Ibn ‘Abbās narrated that the Messenger of Allāh ﷺ ate the shoulder-blade (of a sheep or goat), then wiped his hand with a Mishh[1] that was beneath him, and stood up to pray. (Da‘if)[2]

Arabic text

189 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الْأَحْوَصِ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «أَكَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتِفًا، ثُمَّ مَسَحَ يَدَهُ بِمِسْحٍ كَانَ تَحْتَهُ، ثُمَّ قَامَ فَصَلَّى»

Sunan Abi Dawud · Hadith 189

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Sunan Abi Dawud · Hadith 189

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Hadith 190

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190. Ibn ‘Abbās narrated that the Prophet ﷺ bit (off some meat) from a shoulder-blade, then prayed without performing Wudū. (Sahīh)

Arabic text

190 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنِ ابْنِ عَبَّاسٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ انْتَهَشَ مِنْ كَتِفٍ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»

Sunan Abi Dawud · Hadith 190

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Sunan Abi Dawud · Hadith 190

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Hadith 191

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191. Jābir bin ‘Abdullāh said: “I put some bread and meat in front of the Prophet ﷺ. He ate from it, then asked for water and performed Wudū with it. He then prayed Zuhr. He then asked for the remainder of the food, and ate. He then stood up for prayer, and did not perform Wudū.” (Saḥīḥ)

Arabic text

191 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْخَثْعَمِيُّ، حَدَّثَنَا حَجَّاجٌ، قَالَ: ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ: «قَرَّبْتُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُبْزًا وَلَحْمًا فَأَكَلَ، ثُمَّ دَعَا بِوَضُوءٍ فَتَوَضَّأَ بِهِ، ثُمَّ صَلَّى الظُّهْرَ، ثُمَّ دَعَا بِفَضْلِ طَعَامِهِ فَأَكَلَ، ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ»

Footnotes

1 [1] A thick cloth or cloak made of animal skin.

2 [2] Meaning; its chain, while there is support for its basis.

Sunan Abi Dawud · Hadith 191

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Sunan Abi Dawud · Hadith 191

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Hadith 192

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192. Jābir said: “The final (verdict) of the two affairs from the Messenger of Allāh ﷺ was not to perform Wudū’ (after eating something) which had been changed by fire.” (Saḥīḥ) Abū Dāwūd said: This Hadīth is a summarized version of the first one.

Arabic text

192 - حَدَّثَنَا مُوسَى بْنُ سَهْلٍ أَبُو عِمْرَانَ الرَّمْلِيُّ، حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ: «كَانَ آخِرَ الْأَمْرَيْنِ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَرْكُ الْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ»، قَالَ أَبُو دَاوُدَ: هَذَا اخْتِصَارٌ مِنَ الْحَدِيثِ الْأَوَّلِ

Sunan Abi Dawud · Hadith 192

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Hadith 193

DarussalamDa’ifAl-AlbaniDa‘ifAl-Albani(قلت: إنما يصح من حديثه بلفظ: قال: كنا يومًا عند رسول الله صَلَّى اللَّهُ عَلَيهِ وَسَلَّمَ في الصُّفَّةِ، فوُضِعَ لنا طعام؛ فأكلنا، فأقيمت الصلاة، فصلينا ولم نتوضأ. أخرجه أحمد بسند صحيح)
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193. Ubaid bin Thumāmah Al-Murādī narrated: “Abdullāh bin Al-Hārith bin Jaz’ came to us in Egypt, and he was a Companion of the Messenger of Allāh ﷺ. I heard him narrate in the Masjid of Egypt: ‘I saw myself, the seventh of seven people, or the sixth of six. We were with the Messenger of Allāh ﷺ in someone’s house, when Bilāl came and called him for the prayer. So we exited (the house) and passed by a man who had a pot upon a fire. The Messenger of Allāh ﷺ asked him: “Is (the food in) your pot cooked?” He replied: “Yes, may my father and mother be your ransom.” So he took a morsel from it, and continued to chew it until he started the prayer, and I was watching him (chew).” (Da’if)

Arabic text

193 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي كَرِيمَةَ قَالَ ابْنُ السَّرْحِ: ابْنُ أَبِي كَرِيمَةَ مِنْ خِيَارِ الْمُسْلِمِينَ قَالَ: حَدَّثَنِي عُبَيْدُ بْنُ ثُمَامَةَ الْمُرَادِيُّ، قَالَ: قَدِمَ عَلَيْنَا مِصْرَ عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ جَزْءٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَمِعْتُهُ يُحَدِّثُ فِي مَسْجِدِ مِصْرَ، قَالَ: لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ أَوْ سَادِسَ سِتَّةٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي دَارِ رَجُلٍ، فَمَرَّ بِلَالٌ فَنَادَاهُ بِالصَّلَاةِ، فَخَرَجْنَا فَمَرَرْنَا بِرَجُلٍ وَبُرْمَتُهُ عَلَى النَّارِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَطَابَتْ بُرْمَتُكَ»، قَالَ: نَعَمْ، بِأَبِي أَنْتَ وَأُمِّي فَتَنَاوَلَ مِنْهَا بَضْعَةً، فَلَمْ يَزَلْ يَعْلُكُهَا حَتَّى أَحْرَمَ بِالصَّلَاةِ، وَأَنَا أَنْظُرُ إِلَيْهِ

Sunan Abi Dawud · Hadith 193

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Chapter 75

Strictness In This Regard

Hadith 194

DarussalamṢaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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194. Abū Hurairah narrated that the Prophet ﷺ said: “Wudū’ (becomes obligatory) from anything a fire has cooked.” (Ṣaḥīh)

Arabic text

194 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو بَكْرِ بْنُ حَفْصٍ، عَنِ الْأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْوُضُوءُ مِمَّا أَنْضَجَتِ النَّارُ»

Sunan Abi Dawud · Hadith 194

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Hadith 195

DarussalamṢaḥīhAl-AlbaniSahih
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195. Abū Sufyān bin Sa’eed bin Al-Mughīrah said that he visited Umm Ḥabībah. She gave him a container of Sawīq to drink from. He then called for some water, and performed the Maḍmaḍah. She said: “O son of my sister! Why do you not perform Wudū”? The Prophet ﷺ said: ‘Perform Wudū’ from anything that a fire has changed,’ or, ‘...a fire has touched.’” (Ṣaḥīh) Abū Dāwūd said: Az-Zuhri (one of the narrators) said: “O son of my brother.”[1]

Arabic text

195 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا سُفْيَانَ بْنَ سَعِيدِ بْنِ الْمُغِيرَةِ، حَدَّثَهُ أَنَّهُ دَخَلَ عَلَى أُمِّ حَبِيبَةَ فَسَقَتْهُ قَدَحًا مِنْ سَوِيقٍ، فَدَعَا بِمَاءٍ فَتَمَضْمَضَ، فَقَالَتْ: يَا ابْنَ أُخْتِي أَلَا تَوَضَّأُ إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «تَوَضَّئُوا مِمَّا غَيَّرَتِ النَّارُ» أَوْ قَالَ: «مِمَّا مَسَّتِ النَّارُ»، قَالَ أَبُو دَاوُدَ: فِي حَدِيثِ الزُّهْرِيِّ يَا ابْنَ أَخِي

Footnotes

1 [1] Meaning, instead of: “O son of my sister.”

Sunan Abi Dawud · Hadith 195

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Chapter 76

Wudū' From (Drinking) Milk

Hadith 196

DarussalamṢaḥīḥAl-AlbaniSahihAl-Albani(قلت: إسناده على شرط الشيخين. وقد أخرجاه، وكذا ابن حبان (١١٥٥)، وأبو عوانة في "صحاحهم". وقال الترمذي: "حديث حسن صحيح"، وقد رووه -إلا أبا عوانة- بإسناد المصنف)
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196. Ibn 'Abbās narrated that the Prophet ﷺ drank some milk, then called for some water and performed the Maḍmaḍah. He then said: "It has fat." (Ṣaḥīḥ)

Arabic text

196 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَرِبَ لَبَنًا فَدَعَا بِمَاءٍ فَتَمَضْمَضَ، ثُمَّ قَالَ: «إِنَّ لَهُ دَسَمًا»

Sunan Abi Dawud · Hadith 196

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Chapter 77

Concession In This Regard

Hadith 197

DarussalamḤasanAl-AlbaniHasanAl-AlbaniHasan chain
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197. Anas bin Mālik said that the Messenger of Allāh ﷺ drank some milk, then neither performed the Maḍmaḍah nor the Wudū', and then he prayed. (Ḥasan)

Arabic text

197 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ زَيْدِ بْنِ الْحُبَابِ، عَنْ مُطِيعِ بْنِ رَاشِدٍ، عَنْ تَوْبَةَ الْعَنْبَرِيِّ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ: «إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَرِبَ لَبَنًا، فَلَمْ يُمَضْمِضْ وَلَمْ يَتَوَضَّأْ وَصَلَّى»، قَالَ زَيْدٌ: دَلَّنِي شُعْبَةُ عَلَى هَذَا الشَّيْخِ

Sunan Abi Dawud · Hadith 197

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Chapter 78

Wudū' From Bleeding

Hadith 198

DarussalamHasanAl-AlbaniHasanAl-AlbaniHasan chain
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198. Jābir narrated: "We went out with the Messenger of Allāh ﷺ — meaning during the Expedition of Dhat Ar-Riqā' — a person among us killed the wife of an idolater, so he (the idolater) swore that he would not rest until he had spilled some blood of the Companions of Muḥammad ﷺ. He followed the tracks of the Prophet ﷺ (tracking the caravan) until the Prophet ﷺ encamped at a certain location. He (the Prophet ﷺ) asked: 'Who will stand guard for us (for the night)?' A person from among the Muhājirīn and a person among the Anṣār both volunteered. The Prophet ﷺ told them: 'Stand (guard) at the entrance of the valley.' When the two men reached the entrance, the Muhājir laid down on his side, and the Anṣārī stood up in prayer. The man (i.e., the idolater) came and saw his figure (from afar), and realized that he was the lookout of the people. So he shot him with an arrow and hit him. He (the Anṣārī) pulled it out (and this happened) until he shot him with three arrows. The Anṣārī went into Rukū' (the bowing position) and Sujūd (the prostration position), until his companion (the Muhājir) noticed what had occurred. When the idolater realized that they had discovered him, he fled. The Muhājir, seeing the bleeding that had occurred to the Anṣārī, asked him: 'Subḥān Allāh! Why did you not inform me the first time he shot (the arrow)?' He replied: 'I was reading a Sūrah, and did not wish to interrupt (its recitation).' (Hasan)

Arabic text

198 - حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي صَدَقَةُ بْنُ يَسَارٍ، عَنْ عَقِيلِ بْنِ جَابِرٍ، عَنْ جَابِرٍ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَعْنِي فِي غَزْوَةِ ذَاتِ الرِّقَاعِ - فَأَصَابَ رَجُلٌ امْرَأَةَ رَجُلٍ مِنَ الْمُشْرِكِينَ، فَحَلَفَ أَنْ لَا أَنْتَهِيَ حَتَّى أُهَرِيقَ دَمًا فِي أَصْحَابِ مُحَمَّدٍ، فَخَرَجَ يَتْبَعُ أَثَرَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَزَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْزِلًا، فَقَالَ: مَنْ رَجُلٌ يَكْلَؤُنَا؟ فَانْتَدَبَ رَجُلٌ مِنَ الْمُهَاجِرِينَ وَرَجُلٌ مِنَ الْأَنْصَارِ، فَقَالَ: «كُونَا بِفَمِ الشِّعْبِ»، قَالَ: فَلَمَّا خَرَجَ الرَّجُلَانِ إِلَى فَمِ الشِّعْبِ اضْطَجَعَ الْمُهَاجِرِيُّ، وَقَامَ الْأَنْصَارِيُّ يُصَلِّ، وَأَتَى الرَّجُلُ فَلَمَّا رَأَى شَخْصَهُ عَرَفَ أَنَّهُ رَبِيئَةٌ لِلْقَوْمِ، فَرَمَاهُ بِسَهْمٍ فَوَضَعَهُ فِيهِ فَنَزَعَهُ، حَتَّى رَمَاهُ بِثَلَاثَةِ أَسْهُمٍ، ثُمَّ رَكَعَ وَسَجَدَ، ثُمَّ انْتَبَهَ صَاحِبُهُ، فَلَمَّا عَرَفَ أَنَّهُمْ قَدْ نَذِرُوا بِهِ هَرَبَ، وَلَمَّا رَأَى الْمُهَاجِرِيُّ مَا بِالْأَنْصَارِيِّ مِنَ الدَّمِ، قَالَ: سُبْحَانَ اللَّهِ أَلَا أَنْبَهْتَنِي أَوَّلَ مَا رَمَى، قَالَ: كُنْتَ فِي سُورَةٍ أَقْرَؤُهَا فَلَمْ أُحِبَّ أَنْ أَقْطَعَهَا

Sunan Abi Dawud · Hadith 198

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Chapter 79

Wuḍū' From Sleeping

Hadith 199

DarussalamṢahīhAl-AlbaniSahihAl-AlbaniSahih chain
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199. 'Abdullāh bin 'Umar narrated that one night the Messenger of Allāh ﷺ was delayed (in performing the 'Ishā' prayer) due to some matter (that he was attending to). So he delayed it until we slept in the Masjid, then woke up, then slept again, then woke up, then slept again. Then he came out to us and said: "No one is waiting for the prayer except you." (Ṣahīh)

Arabic text

199 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي نَافِعٌ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شُغِلَ عَنْهَا لَيْلَةً فَأَخَّرَهَا حَتَّى رَقَدْنَا فِي الْمَسْجِدِ، ثُمَّ اسْتَيْقَظْنَا، ثُمَّ رَقَدْنَا، ثُمَّ اسْتَيْقَظْنَا، ثُمَّ رَقَدْنَا، ثُمَّ خَرَجَ عَلَيْنَا، فَقَالَ: «لَيْسَ أَحَدٌ يَنْتَظِرُ الصَّلَاةَ غَيْرُكُمْ»

Sunan Abi Dawud · Hadith 199

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Sunan Abi Dawud · Hadith 199

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Hadith 200

DarussalamṢahīhAl-Albani(حديث أنس) صحيح، (زيادة شعبة عن قتادة قال: كنا نخفق....) صحيح، (رواية ابن أبي عروبة عن قتادة) صحيح
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200. It was narrated from Hishām Ad-Dastawā'i, from Qatādah, from Anas, who said that the Companions of the Messenger of Allāh ﷺ would wait for the later 'Ishā' until their heads would nod off, then they would pray and not perform Wuḍū'. (Ṣahīh) Abū Dāwūd said: Shu'bah reported it from Qatādah, and added in it: "We would nod off during the time of the Prophet ﷺ..." Abū Dāwūd said: It was reported by Ibn Abī 'Arūbah from Qatādah with another wording.

Arabic text

200 - حَدَّثَنَا شَاذُّ بْنُ فَيَّاضٍ، حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: «كَانَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْتَظِرُونَ الْعِشَاءَ الْآخِرَةَ حَتَّى تَخْفِقَ رُءُوسُهُمْ، ثُمَّ يُصَلُّونَ وَلَا يَتَوَضَّئُونَ»، قَالَ أَبُو دَاوُدَ: زَادَ فِيهِ شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ: كُنَّا نَخْفِقُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَوَاهُ ابْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ بِلَفْظٍ آخَرَ

Sunan Abi Dawud · Hadith 200

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Hadith 201

DarussalamSahīhAl-AlbaniSahihAl-AlbaniSahih chain
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201. It was narrated from Ḥammād bin Salamah, from Thābit Al-Bunānī, that Anas bin Mālik said: "The Iqāmah for the Ishā' prayer was called, when a man stood up and said: 'O Messenger of Allāh! I have a matter (to discuss with you).' So he stood talking privately to him until the people, or some people, nodded off. He then led them in prayer." And he did not mention Wudū'. (Sahīh)

Arabic text

201 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَدَاوُدُ بْنُ شَبِيبٍ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ، أَنَّ أَنَسَ بْنَ مَالِكٍ، قَالَ: أُقِيمَتْ صَلَاةُ الْعِشَاءِ، فَقَامَ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ لِي حَاجَةً، «فَقَامَ يُنَاجِيهِ حَتَّى نَعَسَ الْقَوْمُ، أَوْ بَعْضُ الْقَوْمِ، ثُمَّ صَلَّى بِهِمْ وَلَمْ يَذْكُرْ وُضُوءًا»

Sunan Abi Dawud · Hadith 201

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Hadith 202

DarussalamDa'ifAl-AlbaniDa‘if
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202. It was narrated from Abū Khālid Ad-Dālānī, from Qatādah, from Abū Al-'Āliyah, from Ibn 'Abbās, that the Messenger of Allāh ﷺ would prostrate and sleep and snore, then stand up to pray without performing Wudū'. I asked him: "You have prayed without performing Wudū", even though you fell asleep." He said: 'Wudū' is only necessary for the one who slept while lying down." 'Uthmān (one of the narrators) added: "...for if he lies down, his joints will loosen up." (Da'if) Abū Dāwūd said: The phrase: "Wudū" is only necessary for the one who slept while lying down" is a Munkar Hadīth.[1] It was only narrated by Yazīd Abū Khālid Ad-Dālānī, from Qatādah. A group of narrators narrated the first portion (of this incident) from Ibn 'Abbās, and did not mention any of this (meaning, Ibn 'Abbās asking the Prophet ﷺ and his reply). He said: "The Prophet ﷺ was protected."[2] And 'Aīshah said that the Prophet ﷺ said: "My eyes sleep but my heart does not." And Shu'bah said: "Qatādah heard only four Hadīths from Abū Al-'Āliyah: The Hadīth of Yūnus bin Matta,[3] and the Hadīth of Ibn 'Umar regarding the prayer, and the Hadīth: 'There are three types of judges,'[4] and the Hadīth of Ibn 'Abbās: 'A number of trustworthy people narrated to me. The most pleasing to me among them is 'Umar....'"[5] Abū Dāwūd said: I mentioned this Ḥadīth of Yazīd Ad-Dālānī to Aḥmad bin Ḥanbal. He censured me by way of rejecting this (Ḥadīth), and said: "What is (the status) of Yazīd Ad-Dālānī?! He adds (statements) to what Qatādah reported," and he did not care about this Ḥadīth.

Arabic text

202 - حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، وَهَنَّادُ بْنُ السَّرِيِّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ عَبْدِ السَّلَامِ بْنِ حَرْبٍ وَهَذَا لَفْظُ حَدِيثِ يَحْيَى عَنْ أَبِي خَالِدٍ الدَّالَانِيِّ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَسْجُدُ وَيَنَامُ وَيَنْفُخُ، ثُمَّ يَقُومُ فَيُصَلِّي وَلَا يَتَوَضَّأُ، قَالَ: فَقُلْتُ لَهُ: صَلَّيْتَ وَلَمْ تَتَوَضَّأْ وَقَدْ نِمْتَ، فَقَالَ: «إِنَّمَا الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا»، زَادَ عُثْمَانُ، وَهَنَّادٌ: فَإِنَّهُ إِذَا اضْطَجَعَ اسْتَرْخَتْ مَفَاصِلُهُ، قَالَ أَبُو دَاوُدَ: قَوْلُهُ: «الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا» هُوَ حَدِيثٌ مُنْكَرٌ لَمْ يَرْوِهِ إِلَّا يَزِيدُ أَبُو خَالِدٍ الدَّالَانِيُّ، عَنْ قَتَادَةَ وَرَوَى أَوَّلَهُ جَمَاعَةٌ، عَنِ ابْنِ عَبَّاسٍ، وَلَمْ يَذْكُرُوا شَيْئًا مِنْ هَذَا، وَقَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَحْفُوظًا 202 - وَقَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَنَامُ عَيْنَايَ وَلَا يَنَامُ قَلْبِي»، وَقَالَ شُعْبَةُ: إِنَّمَا سَمِعَ قَتَادَةُ، مِنْ أَبِي الْعَالِيَةِ أَرْبَعَةَ أَحَادِيثَ: حَدِيثَ يُونُسَ بْنِ مَتَّى، وَحَدِيثَ ابْنِ عُمَرَ فِي الصَّلَاةِ، وَحَدِيثَ الْقُضَاةُ ثَلَاثَةٌ، وَحَدِيثَ ابْنِ عَبَّاسٍ، حَدَّثَنِي رِجَالٌ مَرْضِيُّونَ مِنْهُمْ عُمَرُ، وَأَرْضَاهُمْ عِنْدِي عُمَرُ، قَالَ أَبُو دَاوُدَ: وَذَكَرْتُ حَدِيثَ يَزِيدَ الدَّالَانِيِّ لِأَحْمَدَ بْنِ حَنْبَلٍ، فَانْتَهَرَنِي اسْتِعْظَامًا لَهُ، وَقَالَ: «مَا لِيَزِيدَ الدَّالَانِيِّ يُدْخِلُ عَلَى أَصْحَابِ قَتَادَةَ، وَلَمْ يَعْبَأْ بِالْحَدِيثِ»

Footnotes

1 [1] The explanation of which follows it.

2 [2] That was stated by 'Ikrimah after one of the narrations of Ibn 'Abbās. It was recorded by Ahmad (1:244) and others.

3 [3] See no. 4669.

4 [4] Similar was recorded by the author under no. 3573.

5 [5] The author recorded a version of it with this chain in no. 1276.

Sunan Abi Dawud · Hadith 202

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Hadith 203

DarussalamḌa'ifAl-AlbaniHasanAl-AlbaniHasan chain
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203. 'Ali bin Abī Tālib narrated that the Messenger of Allāh ﷺ said: "The draw-string of the anus is the eyes. So whoever sleeps, he should perform Wudū." (Ḍa'if)

Arabic text

203 - حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحِمْصِيُّ، فِي آخَرِينَ، قَالُوا: حَدَّثَنَا بَقِيَّةُ، عَنِ الْوَضِينِ بْنِ عَطَاءٍ، عَنْ مَحْفُوظِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وِكَاءُ السَّهِ الْعَيْنَانِ، فَمَنْ نَامَ فَلْيَتَوَضَّأْ»

Sunan Abi Dawud · Hadith 203

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Chapter 80

A Person Who Steps On Something Impure

Hadith 204

DarussalamḌa'ifAl-AlbaniSahih
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204. 'Abdullāh bin Mas'ūd reported: "We would not perform Wudū from (anything we) stepped on, and neither would we grasp (our) hair or garments (to prevent them from touching the ground)." (Ḍa'if)

Arabic text

204 - حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَإِبْرَاهِيمُ بْنُ أَبِي مُعَاوِيَةَ، عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنِي شَرِيكٌ، وَجَرِيرٌ، وَابْنُ إِدْرِيسَ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ: قَالَ عَبْدُ اللَّهِ: «كُنَّا لَا نَتَوَضَّأُ مِنْ مَوْطِئٍ وَلَا نَكُفُّ شَعْرًا وَلَا ثَوْبًا»، قَالَ أَبُو دَاوُدَ: قَالَ: إِبْرَاهِيمُ بْنُ أَبِي مُعَاوِيَةَ فِيهِ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، أَوْ حَدَّثَهُ عَنْهُ، قَالَ: قَالَ عَبْدُ اللَّهِ: وَقَالَ هَنَّادٌ، عَنْ شَقِيقٍ، أَوْ حَدَّثَهُ عَنْهُ

Sunan Abi Dawud · Hadith 204

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Chapter 81

The One Who Breaks His Wuḍū' During Prayer

Hadith 205

DarussalamHasanAl-AlbaniDa‘if
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205. 'Alī bin Talq reported that the Messenger of Allāh ﷺ said: "If one of you silently passes wind in the prayer, let him leave, perform the Wuḍū', and repeat the prayer." (Hasan)

Arabic text

205 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ عِيسَى بْنِ حِطَّانَ، عَنْ مُسْلِمِ بْنِ سَلَّامٍ، عَنْ عَلِيِّ بْنِ طَلْقٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَسَا أَحَدُكُمْ فِي الصَّلَاةِ، فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدِ الصَّلَاةَ»

Sunan Abi Dawud · Hadith 205

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Chapter 82

On Pre-Seminal Fluid (Madhi)

Hadith 206

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain · qualified assessment
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206. 'Alī reported: "I was a person who continually used to discharge pre-seminal fluid. I used to perform Ghusl (every time this occurred) until my back began to hurt. So I mentioned this to the Prophet ﷺ, or it was mentioned to him. The Messenger of Allāh ﷺ responded: 'Don't do that! If you see the pre-seminal fluid, then wash your penis, and perform the Wudū' of prayer. And if you ejaculate, then perform Ghusl.'" (Hasan)

Arabic text

٢٠٦ - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ الْحَذَّاءُ، عَنِ الرَّكِينِ بْنِ الرَّبِيعِ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: كُنْتُ رَجُلًا مَذَّاءً فَجَعَلْتُ أَغْتَسِلُ حَتَّى تَشَقَّقَ ظَهْرِي، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَوْ ذُكِرَ لَهُ - فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَفْعَلْ إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ، وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ، فَإِذَا فَضَخْتَ الْمَاءَ فَاغْتَسِلْ»

Sunan Abi Dawud · Hadith 206

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Hadith 207

DarussalamSahihAl-AlbaniSahih
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207. Al-Miqdād bin Aswad said that 'Alī told him to ask the Messenger of Allāh ﷺ about a man who approached his wife and discharged pre-seminal fluid, what should he do? ('Alī said): "I have his daughter (as my wife), and therefore I am embarrassed to ask him." So Al-Miqdād said: "I asked the Messenger of Allāh ﷺ about it, and he replied: 'If one of you finds that (he has emitted it), then let him splash water on his private area, and perform the Wudū' of prayer.'" (Sahih)

Arabic text

207 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الْمِقْدَادِ بْنِ الْأَسْوَدِ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، أَمَرَهُ أَنْ يَسْأَلَ لَهُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ ، فَخَرَجَ مِنْهُ الْمَذْيُ، مَاذَا عَلَيْهِ؟ فَإِنَّ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ، قَالَ الْمِقْدَادُ: فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَقَالَ: «إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ، وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ»،

Sunan Abi Dawud · Hadith 207

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Sunan Abi Dawud · Hadith 207

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Hadith 208

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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208. It was narrated from Zuhair, from Hishām bin 'Urwah, from his father, that 'Alī bin Abi Tālib said to Al-Miqdād: - and he mentioned similar to this, (as no. 207) (in it) he said: So Al-Miqdād asked him, and the Messenger of Allāh ﷺ said: "Let him wash his penis and testicles." (Da'if) Abū Dāwūd said: Ath-Thawrī, and a group reported it from Hishām, from his father, from Al-Miqdād, from 'Alī, from the Prophet ﷺ.

Arabic text

208 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، قَالَ لِلْمِقْدَادِ وَذَكَرَ نَحْوَ هَذَا قَالَ فَسَأَلَهُ الْمِقْدَادُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «لِيَغْسِلْ ذَكَرَهُ وَأُنْثَيَيْهِ»، قَالَ أَبُو دَاوُدَ: وَرَوَاهُ الثَّوْرِيُّ وَجَمَاعَةٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنِ الْمِقْدَادِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،

Sunan Abi Dawud · Hadith 208

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Sunan Abi Dawud · Hadith 208

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Hadith 209

DarussalamDa'ifAl-Albani(عن علي بن أبي طالب قال: قلت للمقداد، فذكر معناه) صحيح، (عن المقداد عن النبي صلى الله عليه وسلم لم يذكر "انثييه" ) **Al-AlbaniSahih chain
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209. (There is another chain) from Hishām bin 'Urwah, from his father, from a narration that he reported from 'Alī bin Abī Tālib, he said: "I said to Al-Miqdād" and he mentioned its meaning (as no. 208). (Da'if) Abū Dāwūd said: Al-Mufaḍḍal bin Faḍālah, Ath-Thawrī, and Ibn 'Uyaynah reported it from Hishām, from his father, from 'Alī. And Ibn Ishāq reported it from Hishām bin 'Urwah from his father, from Al-Miqdād, from the Prophet ﷺ, and he did not mention (washing) the testicles.

Arabic text

209 - حَدَّثَنَا. عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، قَالَ: حَدَّثَنَا أَبِي، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حَدِيثٍ حَدَّثَهُ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: قُلْتُ لِلْمِقْدَادِ، فَذَكَرَ مَعْنَاهُ. قَالَ أَبُو دَاوُدَ: وَرَوَاهُ الْمُفَضَّلُ بْنُ فَضَالَةَ وَجَمَاعَةٌ، وَالثَّوْرِيُّ، وَابْنُ عُيَيْنَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ. وَرَوَاهُ ابْنُ إِسْحَاقَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِقْدَادِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَذْكُرْ أُنْثَيَيْهِ

Sunan Abi Dawud · Hadith 209

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Hadith 210

DarussalamHasanAl-AlbaniHasanAl-AlbaniHasan chain
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210. Sahl bin Hunaif reported: "I used to suffer severely from preseminal fluid, and I used to perform Ghusl frequently because of it. So I asked the Messenger of Allāh ﷺ about that, and he said: 'It is sufficient for you to perform Wudu'.' I said: 'O Messenger of Allāh! How about what touches my clothes of it?' He said: 'It is sufficient that you take a fistful of water and splash it wherever you think it touched your clothes.'" (Hasan)

Arabic text

210 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي سَعِيدُ بْنُ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ حُنَيْفٍ، قَالَ: كُنْتُ أَلْقَى مِنَ المَذْيِ شِدَّةً، وَكُنْتُ أُكْثِرُ مِنَ الِاغْتِسَالِ، فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَقَالَ: «إِنَّمَا يُجْزِيكَ مِنْ ذَلِكَ الْوُضُوءُ»، قُلْتُ: يَا رَسُولَ اللَّهِ، فَكَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ؟ قَالَ: «يَكْفِيكَ بِأَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ، فَتَنْضَحَ بِهَا مِنْ ثَوْبِكَ، حَيْثُ تَرَى أَنَّهُ أَصَابَهُ»

Sunan Abi Dawud · Hadith 210

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Hadith 211

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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211. It was narrated from Ḥarām bin Ḥakīm, from his paternal uncle, 'Abdullāh bin Sa'd Al-Anṣārī who said: "I asked the Messenger of Allāh ﷺ about (the factors) that necessitate Ghusl, and about the fluid that is continually emitted. He told me: 'That is pre-seminal fluid, and every male exudes pre-seminal fluid. So you must wash your private part and testicles because of it, and perform the Wudu' of the prayer.'" (Hasan)

Arabic text

211 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ صَالِحٍ، عَنِ الْعَلَاءِ بْنِ الْحَارِثِ، عَنْ حَرَامِ بْنِ حَكِيمٍ، عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ سَعْدٍ الْأَنْصَارِيِّ، قَالَ: سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَمَّا يُوجِبُ الْغُسْلَ ، وَعَنِ المَاءِ يَكُونَ بَعْدَ الْمَاءِ، فَقَالَ: «ذَاكَ الْمَذْيُ، وَكُلُّ فَحْلٍ يَمْذِي، فَتَغْسِلُ مِنْ ذَلِك فَرْجَكَ وَأُنْثَيَيْكَ، وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ»

Sunan Abi Dawud · Hadith 211

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Hadith 212

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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212. (There is another chain) from Ḥarām bin Ḥakīm, from his paternal uncle, that he asked the Messenger of Allāh ﷺ: "What is allowed for me of my wife while she is menstruating?" He replied: "(The area) above her waist-wrap." And he also mentioned (the permissibility of) eating with a menstruating women. And (the narrator) completed the remainder of the Hadith. (Hasan)

Arabic text

212 - حَدَّثَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارٍ، حَدَّثَنَا مَرْوَانُ يَعْنِي ابْنَ مُحَمَّدٍ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْعَلَاءُ بْنُ الْحَارِثِ، عَنْ حَرَامِ بْنِ حَكِيمٍ، عَنْ عَمِّهِ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَا يَحِلُّ لِي مِنَ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ: «لَكَ مَا فَوْقَ الْإِزَارِ»، وَذَكَرَ مُؤَاكَلَةَ الْحَائِضِ أَيْضًا، وَسَاقَ الْحَدِيثَ

Sunan Abi Dawud · Hadith 212

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Hadith 213

DarussalamDa'ifAl-Albani(قلت: وهو كما قال، وله ثلاث علل: تدليس بقية، وضعف سعد الأغطش، والانقطاع بين ابن عائذ ومعاذ. وكذلك قال ابن حزم: " لا يصح ")
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213. Mu'ād̄h bin Jabal said: "I asked the Messenger of Allāh ﷺ about what is permissible for a man of his wife while she is menstruating. He said: 'The area above the waist-wrap, and to abstain from that is better.'" (Da'if) Abū Dāwūd said: And this (Hadīth) is not strong.

Arabic text

213 - حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْيَزَنِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ سَعْدٍ الْأَغْطَشِ وَهُوَ ابْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ الْأَزْدِيِّ، قَالَ: هِشَامٌ وَهُوَ ابْنُ قُرْطٍ - أَمِيرُ حِمْصَ - عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَمَّا يَحِلُّ لِلرَّجُلِ مِنَ امْرَأَتِهِ وَهِيَ حَائِضٌ؟ قَالَ: فَقَالَ: «مَا فَوْقَ الْإِزَارِ وَالتَّعَفُّفُ عَنْ ذَلِكَ أَفْضَلُ»، قَالَ أَبُو دَاوُدَ: وَلَيْسَ هُوَ، يَعْنِي: الْحَدِيثَ بِالْقَوِيِّ

Sunan Abi Dawud · Hadith 213

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Chapter 83

Intercourse Without Ejaculation

Hadith 214

DarussalamSahīhAl-AlbaniSahih
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214. Sahl bin Sa'd As-Sā'idī narrated that Ubayy bin Ka'b informed him, that the Messenger of Allāh ﷺ only allowed that[1] for the people during the early days of Islam, due to their lack of garments.[2] Then he commanded performing Ghusl and forbade that. (Sahīh) Abū Dāwūd said: Meaning: "Water is only for water.”

Arabic text

214 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو يَعْنِي ابْنَ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي بَعْضُ، مَنْ أَرْضَي، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ، أَنَّ أُبَيَّ بْنَ كَعْبٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا جُعِلَ ذَلِكَ رُخْصَةً لِلنَّاسِ فِي أَوَّلِ الْإِسْلَامِ لِقِلَّةِ الثِّيَابِ، ثُمَّ أَمَرَ بِالْغُسْلِ، وَنَهَى عَنْ ذَلِكَ»، قَالَ أَبُو دَاوُدَ: يَعْنِي الْمَاءَ مِنَ المَاءِ

Footnotes

1 [1] It refers to what is narrated after it.

2 [2] In 'Awn Al-Ma'būd it is indicated that the word Thiyāb (garments) may be a mistake and what is correct would be Thabāt. However, this narration is also recorded from the same route by Imām Ahmad with similar wording as here, and no one else recorded the narration with the word: Thabāt that we know of. So what is correct is what is confirmed here.

Sunan Abi Dawud · Hadith 214

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Hadith 215

DarussalamSaḥihAl-AlbaniSahihAl-AlbaniSahih chain
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215. Saḥl bin Sa'd said: "Ubayy bin Ka'b narrated to me: 'The verdict that used to be given, that: "Water is only (necessary) for water," was a concession that the Messenger of Allāh ﷺ allowed during the early (days of) Islam, then he used to order Ghusl.'" (Saḥih)

Arabic text

215 - حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الْبَزَّازُ الرَّازِيُّ، حَدَّثَنَا مُبَشِّرٌ الْحَلَبِيُّ، عَنْ مُحَمَّدٍ أَبِي غَسَّانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ، «أَنَّ الْفُتْيَا الَّتِي كَانُوا يَفْتُونَ، أَنَّ الْمَاءَ مِنَ المَاءِ، كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ فِي بَدْءِ الْإِسْلَامِ، ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدُ»

Sunan Abi Dawud · Hadith 215

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Hadith 216

DarussalamSaḥihAl-AlbaniSahihAl-AlbaniSahih chain
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216. Abū Hurairah narrated that the Prophet ﷺ said: "If he (the man) settles between her four limbs, and the circumcised part touches the circumcised part, Ghusl has become obligatory." (Saḥih)

Arabic text

216 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْفَرَاهِيدِيُّ، حَدَّثَنَا هِشَامٌ، وَشُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «إِذَا قَعَدَ بَيْنَ شُعَبِهَا الْأَرْبَعِ، وَأَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ»

Sunan Abi Dawud · Hadith 216

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Hadith 217

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain · qualified assessment
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217. It was reported from Abū Salamah bin 'Abdur-Rahmān, from Abū Sa'eed Al-Khudrī, that the Messenger of Allāh ﷺ said: "Water is only (necessary) for water." And Abū Salamah would act upon this (Hadith). (Sahih)

Arabic text

217 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمَاءُ مِنَ المَاءِ»، وَكَانَ أَبُو سَلَمَةَ يَفْعَلُ ذَلِكَ

Sunan Abi Dawud · Hadith 217

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Chapter 84

The Sexually Impure Person Who Wishes To Repeat (The Act)

Hadith 218

DarussalamNot foundAl-AlbaniSahih
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218. It was reported from Humaid At-Tawil, from Anas, that the Messenger of Allāh ﷺ went around to all his wives one day, performing only one Ghusl. (Sahih) Abū Dāwūd said: This is how it was reported by Hishām bin Zaid from Anas; and by Ma'mar, from Qatādah, from Anas; and by Šāliḥ bin Abī Al-Akhḏār from Az-Zuhri; all of them from Anas, from the Prophet ﷺ.

Arabic text

218 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَافَ ذَاتَ يَوْمٍ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ»، قَالَ أَبُو دَاوُدَ: وَهَكَذَا رَوَاهُ هِشَامُ بْنُ زَيْدٍ، عَنْ أَنَسٍ، وَمَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، وَصَالِحُ بْنُ أَبِي الْأَخْضَرِ، عَنِ الزُّهْرِيِّ، كُلُّهُمْ عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sunan Abi Dawud · Hadith 218

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Chapter 85

Performing Wudū' For One Who Wishes To Repeat (The Act)

Hadith 219

DarussalamHasanAl-AlbaniHasanAl-Albani(قلت: وهو كما قال؛ فإن هذا إسناده حسن، ولكن لا تعارض بينهما؛ بل كان يفعل تارة هذا، وتارة ذلك، كما قال النسائي وغيره. والحديث قوّاه الحافظ ابن حجر)
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219. Abū Rāfi' reported that the Prophet ﷺ went around to all his wives one day, performing Ghusl at each one's (house). I asked him: "O Messenger of Allāh! Why do you not perform one Ghusl?" He said: "This is purer, and better, and cleaner." (Hasan) Abū Dāwūd said: The Hadīth of Anas is more correct than this one.

Arabic text

219 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي رَافِعٍ، عَنْ عَمَّتِهِ سَلْمَى، عَنْ أَبِي رَافِعٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَافَ ذَاتَ يَوْمٍ عَلَى نِسَائِهِ، يَغْتَسِلُ عِنْدَ هَذِهِ وَعِنْدَ هَذِهِ»، قَالَ: قُلْتُ لَهُ: يَا رَسُولَ اللَّهِ، أَلَا تَجْعَلُهُ غُسْلًا وَاحِدًا، قَالَ: «هَذَا أَزْكَى وَأَطْيَبُ وَأَطْهَرُ»، قَالَ أَبُو دَاوُدَ: وَحَدِيثُ أَنَسٍ أَصَحُّ مِنْ هَذَا

Sunan Abi Dawud · Hadith 219

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Hadith 220

DarussalamSaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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220. Abū Sa'eed Al-Khudrī narrated that the Prophet ﷺ said: "If one of you comes to his wife (performs the act), then wishes to return (meaning repeat), then let him perform Wudū' between the two (acts)." (Saḥīh)

Arabic text

220 - حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ، ثُمَّ بَدَا لَهُ أَنْ يُعَاوِدَ، فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا»

Sunan Abi Dawud · Hadith 220

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Chapter 86

The Sexually Impure Person Sleeping

Hadith 221

DarussalamSaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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221. 'Abdullāh bin 'Umar reported that 'Umar bin Al-Khaṭṭāb mentioned to the Messenger of Allāh ﷺ that he sometimes becomes sexually impure at night (so what should he do?) The Messenger of Allāh ﷺ said: "Perform Wudū', wash your private part, and then go to sleep." (Saḥīh)

Arabic text

221 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ: ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ، ثُمَّ نَمْ»

Sunan Abi Dawud · Hadith 221

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Chapter 87

The Sexually Impure Person Eating

Hadith 222

DarussalamNot foundAl-AlbaniSahihAl-AlbaniSahih chain
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222. It was narrated from Sufyan, from Az-Zuhri, from AbU Salamah, from 'Aishah who said that when the Prophet wished to sleep while he was sexually impure, he would perform the Wutü' as for the prayer. (aziz)

Arabic text

222 - حَدَّثَنَا مُسَدَّدٌ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ، تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ»،

Sunan Abi Dawud · Hadith 222

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Hadith 223

DarussalamṢaḥīḥAl-AlbaniSahih
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223. (There is another narration) from Ibn Al-Mubārak, from Yunūs, from Az-Zuhri (similar to no. 222), with his chain and meaning, but he added: "...and if he wished to eat while he was sexually impure, he would wash his hands." (Ṣaḥīḥ) Abū Dāwūd said: Ibn Wahb reported it from Yunūs, mentioning only the part of 'Aishah's saying about eating. Ṣāliḥ bin Abī Al-Akhdār reported it from Az-Zuhri just as Ibn Al-Mubārak said it, except that he said: "From 'Urwah, or Abū Salamah." Al-Awzā'i reported it from Yunūs, from Az-Zuhri, from the Prophet ﷺ, just as Ibn Al-Mubārak said.

Arabic text

223 - حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ بِإِسْنَادِهِ وَمَعْنَاهُ، زَادَ: «وَإِذَا أَرَادَ أَنْ يَأْكُلَ وَهُوَ جُنُبٌ غَسَلَ يَدَيْهِ»، قَالَ أَبُو دَاوُدَ: وَرَوَاهُ ابْنُ وَهْبٍ، عَنْ يُونُسَ، فَجَعَلَ قِصَّةَ الْأَكْلِ قَوْلَ عَائِشَةَ مَقْصُورًا، وَرَوَاهُ صَالِحُ بْنُ أَبِي الْأَخْضَرِ، عَنِ الزُّهْرِيِّ، كَمَا قَالَ ابْنُ الْمُبَارَكِ، إِلَّا أَنَّهُ قَالَ: عَنْ عُرْوَةَ، أَوْ أَبِي سَلَمَةَ، وَرَوَاهُ الْأَوْزَاعِيُّ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا، قَالَ ابْنُ الْمُبَارَكِ

Sunan Abi Dawud · Hadith 223

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Chapter 88

Those Who Said That The Sexually Impure Person Should Perform Wudū'

Hadith 224

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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224. It was reported from Al-Aswad, from 'Aishah, that when the Prophet ﷺ wanted to eat or sleep, he would perform Wudū' - meaning while he was sexually impure. (Sahih)

Arabic text

224 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَنَامَ، تَوَضَّأَ» تَعْنِي وَهُوَ جُنُبٌ

Sunan Abi Dawud · Hadith 224

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Hadith 225

DarussalamDa'ifAl-AlbaniDa‘ifAl-Albani(قلت: فعلة الحديث: جهالة هذا الرجل)
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225. It was reported from Yahyā bin Ya'mur, from 'Ammār bin Yāsir that the Prophet ﷺ allowed the sexually impure person, if he ate, drank or slept, to (merely) perform Wudū'. (Da'if) Abū Dāwūd said: There is a man (unmentioned) between Yahyā bin Ya'mur and 'Ammār bin Yāsir in this Hadith.[1] And 'Alī bin Abī Tālib, Ibn 'Umar, and 'Abdullāh bin 'Amr all said that the sexually impure person, if he desires to eat, should perform Wudū'.

Arabic text

225 - حَدَّثَنَا مُوسَى يَعْنِي ابْنَ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، «أَنَّ النَّبِيَّ صلّى الله عليه وسلم رَخَّصَ لِلْجُنُبِ إِذَا أَكَلَ أَوْ شَرِبَ أَوْ نَامَ، أَنْ يَتَوَضَّأَ»، قَالَ أَبُو دَاوُدَ: «بَيْنَ يَحْيَى بْنِ يَعْمَرَ، وَعَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ رَجُلٌ» وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَابْنُ عُمَرَ، وَعَبْدُ اللَّهِ بْنُ عَمْرٍو «الْجُنُبُ إِذَا أَرَادَ أَنْ يَأْكُلَ تَوَضَّأَ»

Footnotes

1 [1] Meaning that there should be another narrator, because Yahyā did not hear from 'Ammār.

Sunan Abi Dawud · Hadith 225

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Chapter 89

The Sexually Impure Person Delaying Ghusl

Hadith 226

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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226. Ghūdaif bin Al-Hārith said that he asked 'Āishah: "Would the Messenger of Allāh ﷺ perform Ghusl when he was sexually impure at the beginning of the night, or at the end?" She replied: "He would sometimes perform Ghusl at the beginning of the night, and sometimes at the end." I said: "Allāhu Akbar! All Praise be to Allāh who made the matter accommodating." I then asked: "Would the Messenger of Allāh ﷺ pray the Witr prayer at the beginning of the night, or at the end?" She replied: "Sometimes he would pray Witr at the beginning of the night, and sometimes at the end." I said: "Allāhu Akbar! All Praise be to Allāh who made the matter accommodating." I then asked: "Would the Messenger of Allāh ﷺ recite the Qur'ān loudly, or would he recite it silently?"[1] She replied: "He (ﷺ) would sometimes recite it loudly, and sometimes quietly." I said: "Allāhu Akbar! All Praise be to Allāh who made the matter accommodating." (Hasan)

Arabic text

226 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَا: حَدَّثَنَا بُرْدُ بْنُ سِنَانٍ، عَنْ عُبَادَةَ بْنِ نُسَيٍّ، عَنْ غُضَيْفِ بْنِ الْحَارِثِ، قَالَ: قُلْتُ لِعَائِشَةَ: أَرَأَيْتِ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْتَسِلُ مِنَ الْجَنَابَةِ فِي أَوَّلِ اللَّيْلِ أَوْ فِي آخِرِهِ؟ قَالَتْ: «رُبَّمَا اغْتَسَلَ فِي أَوَّلِ اللَّيْلِ، وَرُبَّمَا اغْتَسَلَ فِي آخِرِهِ»، قُلْتُ: اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً قُلْتُ: أَرَأَيْتِ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ أَوَّلَ اللَّيْلِ أَمْ فِي آخِرِهِ؟ قَالَتْ: «رُبَّمَا أَوْتَرَ فِي أَوَّلِ اللَّيْلِ وَرُبَّمَا أَوْتَرَ فِي آخِرِهِ»، قُلْتُ: اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً. قُلْتُ: أَرَأَيْتِ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَجْهَرُ بِالْقُرْآنِ أَمْ يَخْفُتُ بِهِ؟ قَالَتْ: «رُبَّمَا جَهَرَ بِهِ وَرُبَّمَا خَفَتَ»، قُلْتُ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً

Footnotes

1 [1] Meaning, during Witr or, the voluntary night prayers.

Sunan Abi Dawud · Hadith 226

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Sunan Abi Dawud · Hadith 226

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Hadith 227

DarussalamHasanAl-AlbaniDa‘if
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227. 'Alī bin Abī Tālib narrated that the Prophet ﷺ said: "The angels do not enter a house in which there is a picture, a dog, or a sexually impure person."[1] (Hasan)

Arabic text

227 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ وَلَا جُنُبٌ»

Sunan Abi Dawud · Hadith 227

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Hadith 228

DarussalamDa'ifAl-AlbaniSahih
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228. It was reported from Abū Ishāq, from Al-Aswad, from 'Aishah, who said: "The Messenger of Allāh ﷺ would go to sleep while he was sexually impure, without touching any water." (Da'if) Abū Dāwūd said: Al-Ḥasan bin 'Alī Al-Wāsītī narrated to me, he said: "I heard Yazīd bin Hārūn saying: 'This Hadīth is incorrect.'" Meaning the Hadīth of Abū Ishāq.

Arabic text

228 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنَامُ وَهُوَ جُنُبٌ مِنْ غَيْرِ أَنْ يَمَسَّ مَاءً»، قَالَ أَبُو دَاوُدَ: حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْوَاسِطِيُّ، قَالَ: سَمِعْتُ يَزِيدَ بْنَ هَارُونَ، يَقُولُ: «هَذَا الْحَدِيثُ وَهْمٌ» يَعْنِي حَدِيثَ أَبِي إِسْحَاقَ

Sunan Abi Dawud · Hadith 228

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Chapter 90

The Sexually Impure Person Reciting The Qur'an

Hadith 229

DarussalamHasanAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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229. 'Abdullāh bin Salamah said: "I visited 'Alī with two other people, one of them was from our (tribe), and the other, I believe, was from (the tribe) of Banū Asad. 'Ali sent both of them in some direction (for an errand), and said: 'You two are strong people, so use your strength (for the good) of your religion.' He then stood up and went to relieve himself. When he returned, he called for some water, took a handful, and washed himself with it.[1] He then started reciting the Qur'an, but they (meaning, the people around him) disliked it. He said: 'The Messenger of Allāh ﷺ would exit from the area in which he relieved himself, and he would recite the Qur'an to us, and eat meat with us. And there was nothing that would prevent him, or come between him and the Qur'an, except (the state of) sexual impurity.'" (Hasan)

Arabic text

229 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ، قَالَ: دَخَلْتُ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، أَنَا وَرَجُلَانِ، رَجُلٌ مِنَّا وَرَجُلٌ مِنْ بَنِي أَسَدٍ أَحْسَبُ، فَبَعَثَهُمَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَجْهًا، وَقَالَ: إِنَّكُمَا عِلْجَانِ، فَعَالِجَا عَنْ دِينِكُمَا، ثُمَّ قَامَ فَدَخَلَ الْمَخْرَجَ ثُمَّ خَرَجَ، فَدَعَا بِمَاءٍ فَأَخَذَ مِنْهُ حَفْنَةً فَتَمَسَّحَ بِهَا، ثُمَّ جَعَلَ يَقْرَأُ الْقُرْآنَ، فَأَنْكَرُوا ذَلِكَ، فَقَالَ: " إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، كَانَ يَخْرُجُ مِنَ الخَلَاءِ فَيُقْرِئُنَا الْقُرْآنَ، وَيَأْكُلُ مَعَنَا اللَّحْمَ وَلَمْ يَكُنْ يَحْجُبُهُ - أَوْ قَالَ: يَحْجِزُهُ - عَنِ الْقُرْآنِ شَيْءٌ لَيْسَ الْجَنَابَةَ "

Footnotes

1 [1] It appears again under no. 4152 and similar after that.

Sunan Abi Dawud · Hadith 229

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Chapter 91

The Sexually Impure Person Shaking Hands

Hadith 230

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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230. Hudhaifah said that the Prophet ﷺ once met him, and (tried to) grasp (his hand), but Hudhaifah said: "I am (in a state of) sexual impurity," to which he replied: "The Muslim is not impure." (Sahih)

Arabic text

230 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مِسْعَرٍ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَقِيَهُ فَأَهْوَى إِلَيْهِ، فَقَالَ: إِنِّي جُنُبٌ، فَقَالَ: «إِنَّ الْمُسْلِمَ لَا يَنْجُسُ»

Footnotes

1 [1] Meaning he washed his hands or some of his limbs only.

Sunan Abi Dawud · Hadith 230

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Hadith 231

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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231. Abū Hurairah narrated: "The Messenger of Allāh ﷺ once met me in one of the streets of Al-Madinah while I was in a state of sexual impurity, so I hid myself, then went and performed Ghusl. Then I came (to him). He said: 'Where were you, O Abū Hurairah?' I replied: 'I was in a state of sexual impurity, so I disliked that I sit with you in an impure state.' He replied: 'Subhān Allāh! The Muslim does not become impure.'" (Sahih)

Arabic text

231 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، وَبِشْرٌ، عَنْ حُمَيْدٍ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: لَقِيَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ وَأَنَا جُنُبٌ، فَاخْتَنَسْتُ فَذَهَبْتُ فَاغْتَسَلْتُ، ثُمَّ جِئْتُ فَقَالَ: «أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ؟» قَالَ: قُلْتُ: إِنِّي كُنْتُ جُنُبًا فَكَرِهْتُ أَنْ أُجَالِسَكَ عَلَى غَيْرِ طَهَارَةٍ. فَقَالَ: «سُبْحَانَ اللَّهِ، إِنَّ الْمُسْلِمَ لَا يَنْجُسُ» وَقَالَ فِي حَدِيثِ بِشْرٍ، حَدَّثَنَا حُمَيْدٌ، حَدَّثَنِي بَكْرٌ

Sunan Abi Dawud · Hadith 231

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Chapter 92

The Sexually Impure Person Entering The Masjid

Hadith 232

DarussalamHasanAl-AlbaniDa‘ifAl-AlbaniDa‘if chain · qualified assessment
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232. It was reported from Aflat bin Khalifah who said: "Jasrah bint Dijajah narrated to me, she said: 'I heard 'Aishah saying: "The Messenger of Allāh ﷺ once came and saw that the doors of his Companions houses were exiting out into the Masjid. He said: 'Turn these (doors of) the houses away from the Masjid.' Then the Prophet ﷺ entered (one of his houses), but the people did not do anything, hoping that a concession might be revealed for them. He (ﷺ) then exited later on and said: 'Turn these (doors of the) houses away from the Masjid, for I do not permit the Masjid for a menstruating woman or a sexually impure person.'" (Hasan) Abū Dāwūd said: He (the narrator) is Fulait Al-Āmirī.

Arabic text

232 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْأَفْلَتُ بْنُ خَلِيفَةَ قَالَ: حَدَّثَتْنِي جَسْرَةُ بِنْتُ دَجَاجَةَ قَالَتْ: سَمِعْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا تَقُولُ: جَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهُ بُيُوتِ أَصْحَابِهِ شَارِعَةٌ فِي الْمَسْجِدِ، فَقَالَ: «وَجِّهُوا هَذِهِ الْبُيُوتَ عَنِ الْمَسْجِدِ». ثُمَّ دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ يَصْنَعِ الْقَوْمُ شَيْئًا رَجَاءَ أَنْ تَنْزِلَ فِيهِمْ رُخْصَةٌ، فَخَرَجَ إِلَيْهِمْ بَعْدُ فَقَالَ: «وَجِّهُوا هَذِهِ الْبُيُوتَ عَنِ الْمَسْجِدِ، فَإِنِّي لَا أُحِلُّ الْمَسْجِدَ لِحَائِضٍ وَلَا جُنُبٍ» قَالَ أَبُو دَاوُدَ: هُوَ فُلَيْتٌ الْعَامِرِيُّ

Sunan Abi Dawud · Hadith 232

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Chapter 93

The Sexually Impure Person Leading The Prayer in a State of Forgetfulness

Hadith 233

DarussalamHasanAl-Albani(حديث أبي بكرة أن رسول الله صلى الله عليه وسلم دخل في صلاة الفجر فأومأ ... ) صحيح، (الرواية الأخرى التي قال في أولها: فكبر، وقال في آخرها: فلما قضى الصلاة قال....) صحيحAl-AlbaniSahih
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233. It was reported from Ḥammād, from Ziyād Al-A'lām, from Al-Ḥasan, from Abū Bakrah, that the Messenger of Allāh ﷺ once started the Fajr prayer, then motioned with his hand (for us) to remain in our positions, then he returned while his head was dripping (with water), and led them in prayer. (Hasan)

Arabic text

233 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ زِيَادٍ الْأَعْلَمِ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «دَخَلَ فِي صَلَاةِ الْفَجْرِ، فَأَوْمَأَ بِيَدِهِ أَنْ مَكَانَكُمْ، ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ فَصَلَّى بِهِمْ»

Sunan Abi Dawud · Hadith 233

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Hadith 234

DarussalamHasanAl-Albani(حديث أبي هريرة ورواية محمد المرسلة) **
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234. (There is another narration) from Ḥammād bin Salamah, with his chain, and its meaning (as no. 233), and he said in the beginning of it: "So he said the Takbir," and he said at the end of it: "So when he finished the prayer, he said: "I am only a human, and I was in a state of sexual impurity." (Hasan) Abū Dāwūd said: Az-Zuhri reported it from Abū Salamah, from Abū Hurairah, he said: "So when he (ﷺ) stood in his prayer place, and we were waiting for him to say the Takbir, he turned around and said: 'Stay as you are.'" Ayyūb, Ibn 'Awn, and Hishām reported it from Muḥammad [meaning Ibn Sīrīn in a Mursal form] from the Prophet (ﷺ), he said: "So he (ﷺ) said the Takbir, then motioned with his hand for us to sit down, then went and performed Ghusl." That is how it was reported by Mālik from Ismā'il bin Abī Ḥakīm, from 'Aṭā' bin Yasār, he said: "The Messenger of Allāh (ﷺ) said the Takbir for the prayer..." Abū Dāwūd said: (Another chain) from Ar-Rabī' bin Muḥammad, from the Prophet (ﷺ), that he (ﷺ) said the Takbir.

Arabic text

234 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ: فِي أَوَّلِهِ: «فَكَبَّرَ». وَقَالَ فِي آخِرِهِ: " فَلَمَّا قَضَى الصَّلَاةَ قَالَ: «إِنَّمَا أَنَا بَشَرٌ، وَإِنِّي كُنْتُ جُنُبًا». قَالَ أَبُو دَاوُدَ: رَوَاهُ الزُّهْرِيُّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: " فَلَمَّا قَامَ فِي مُصَلَّاهُ، وَانْتَظَرْنَا أَنْ يُكَبِّرَ انْصَرَفَ، ثُمَّ قَالَ: «كَمَا أَنْتُمْ». قَالَ أَبُو دَاوُدَ: وَرَوَاهُ أَيُّوبُ، وَابْنُ عَوْنٍ، وَهِشَامٌ، عَنْ مُحَمَّدٍ مُرْسَلًا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «فَكَبَّرَ ثُمَّ أَوْمَأَ بِيَدِهِ إِلَى الْقَوْمِ أَنِ اجْلِسُوا، فَذَهَبَ فَاغْتَسَلَ». وَكَذَلِكَ رَوَاهُ مَالِكٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَبَّرَ فِي صَلَاةٍ». قَالَ أَبُو دَاوُدَ: وَكَذَلِكَ حَدَّثَنَاه مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ يَحْيَى، عَنِ الرَّبِيعِ بْنِ مُحَمَّدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنَّهُ كَبَّرَ»

Sunan Abi Dawud · Hadith 234

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Hadith 235

DarussalamSahihAl-AlbaniSahih
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235. Abū Hurairah said: "The Iqāmah for prayer was called, and the people stood in their rows. The Messenger of Allāh (ﷺ) came out, and, when he stood in his place, he remembered that he had not performed Ghusl. So he told the people: 'Stay in your places,' then returned to his house. He came back to us while we were still in our rows, while his head was dripping (with water), for he had performed Ghusl.” (Sahih) ‘Ayyāsh (one of the narrators): said: “We remained standing, waiting for him, until he came out to us after having performed Ghusl.”

Arabic text

235 - حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا الزُّبَيْدِيُّ، ح وحَدَّثَنَا عَيَّاشُ بْنُ الْأَزْرَقِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح وحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ إِمَامُ مَسْجِدِ صَنْعَاءَ، حَدَّثَنَا رَبَاحٌ، عَنْ مَعْمَرٍ، ح وحَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، عَنِ الْأَوْزَاعِيِّ كُلُّهُمْ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: " أُقِيمَتِ الصَّلَاةُ، وَصَفَّ النَّاسُ صُفُوفَهُمْ، فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا قَامَ فِي مَقَامِهِ ذَكَرَ أَنَّهُ لَمْ يَغْتَسِلْ فَقَالَ لِلنَّاسِ: «مَكَانَكُمْ»، ثُمَّ رَجَعَ إِلَى بَيْتِهِ، فَخَرَجَ عَلَيْنَا يَنْطُفُ رَأْسُهُ، وَقَدِ اغْتَسَلَ وَنَحْنُ صُفُوفٌ وَهَذَا لَفْظُ ابْنُ حَرْبٍ، وَقَالَ عَيَّاشٌ فِي حَدِيثِهِ «فَلَمْ نَزَلْ قِيَامًا نَنْتَظِرُهُ حَتَّى خَرَجَ عَلَيْنَا وَقَدِ اغْتَسَلَ»

Sunan Abi Dawud · Hadith 235

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Chapter 94

A Person Who Sees Some Wetness (On His Clothes) After Sleeping

Hadith 236

DarussalamDa'ifAl-AlbaniHasan
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236. ‘Aishah said that the Prophet ﷺ was asked about a person who finds some wetness (on his clothes), but does not remember having a wet-dream (what should he do)? (The Prophet ﷺ) said: “He should perform Ghusl.” And (he was also asked about) a person who remembered having a wet-dream but did not find any wetness. He said: “Ghusl is not obligatory for him.” Umm Sulaim said: “If a woman sees that (sort of dream), must she perform Ghusl?” He replied: “Yes. Women are indeed the twin-halves of men.” (Da'if)

Arabic text

236 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ، حَدَّثَنَا عَبْدُ اللَّهِ الْعُمَرِيُّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ قَالَتْ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا. قَالَ: «يَغْتَسِلُ»، وَعَنِ الرَّجُلِ يَرَى أَنَّهُ قَدْ احْتَلَمَ وَلَا يَجِدُ الْبَلَلَ. قَالَ: «لَا غُسْلَ عَلَيْهِ» فَقَالَتْ: أُمُّ سُلَيْمٍ الْمَرْأَةُ تَرَى ذَلِكَ أَعَلَيْهَا غُسْلٌ؟ قَالَ: «نَعَمْ. إِنَّمَا النِّسَاءُ شَقَائِقُ الرِّجَالِ»

Sunan Abi Dawud · Hadith 236

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Chapter 95

A Woman Has Dreams Like A Man Has Dreams

Hadith 237

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniHasan sahih chain
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237. It was reported from Yūnus, from Ibn Shihāb (Az-Zuhri), he said: "Urwah (reported) from 'Aishah, that Umm Sulaim Al-Anṣariyyah, the mother of Anas bin Mālik, asked: 'O Messenger of Allāh! Indeed Allāh is not shy of the truth. Tell me, if a woman sees in her sleep what a man sees, should she perform Ghusl or not?' The Prophet ﷺ said: 'Yes, she must perform Ghusl if she found (traces of) wetness.'" 'Aishah said: "I turned to her and said: 'Uff to you! And does a woman see such a matter?' So the Messenger of Allāh ﷺ turned to me and said: 'May your right hand be covered with dust, O 'Aishah. And from where do you think the likeness (of the off-spring) comes from?'" (Ṣaḥīḥ) Abū Dāwūd said: This is how it was reported by Az-Zubaidī, Mālik, and the paternal nephew of Az-Zuhri from Az-Zuhri; as well as Ibn Abī Al-Wazīr, from Mālik, from Az-Zuhri. Musāfi' Al-Hajabī was in accord with Az-Zuhri, he said: "From 'Urwah from 'Āishah." As for Hishām bin 'Urwah, he said: "From 'Urwah from Zainab bint Abī Salamah, from Umm Salamah; that Umm Sulaim came to the Messenger of Allāh ﷺ..."

Arabic text

237 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ قَالَ: قَالَ عُرْوَةُ، عَنْ عَائِشَةَ، أَنَّ أُمَّ سُلَيْمٍ الْأَنْصَارِيَّةَ هِيَ أُمُّ أَنَسِ بْنِ مَالِكٍ قَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَسْتَحْيِي مِنَ الْحَقِّ أَرَأَيْتَ الْمَرْأَةَ إِذَا رَأَتْ فِي النَّوْمِ مَا يَرَى الرَّجُلُ أَتَغْتَسِلُ أَمْ لَا؟ قَالَتْ عَائِشَةُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ. فَلْتَغْتَسِلْ إِذَا وَجَدَتِ الْمَاءَ». قَالَتْ عَائِشَةُ: فَأَقْبَلْتُ عَلَيْهَا، فَقُلْتُ: أُفٍّ لَكِ وَهَلْ تَرَى ذَلِكَ الْمَرْأَةُ؟ فَأَقْبَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «تَرِبَتْ يَمِينُكِ يَا عَائِشَةُ، وَمِنْ أَيْنَ يَكُونُ الشَّبَهُ؟» قَالَ أَبُو دَاوُدَ : وَكَذَلِكَ رَوَى عُقيْلٌ، وَالزُّبَيْدِيُّ، وَيُونُسُ، وَابْنُ أَخِي الزُّهْرِيِّ، عَنِ الزُّهْرِيِّ، وَإِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، وَوَافَقَ الزُّهْرِيُّ: مُسَافِعًا الْحَجَبِيَّ قَالَ: عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَأَمَّا هِشَامُ بْنُ عُرْوَةَ فَقَالَ: عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ سُلَيْمٍ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sunan Abi Dawud · Hadith 237

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Chapter 96

The Amount Of Water With Which Ghisl Can Be Performed

Hadith 238

DarussalamSahihAl-Albani(حديث: أن رسول الله صلى الله عليه وسلم كان يغتسل....) صحيح، (حديث: كنت أغتسل أنا ورسول الله صلى الله عليه وسلم ...) صحيح ٢٣٩ حدثنا عبد الله بن محمد النفيلي حدثنا زهير حدثنا أبو إسحق أخبرني سليمان بن صرد عن جبير بن مطعم أنهم ذكروا عند رسول الله صلى الله عليه وسلم الغسل من الجنابة فقال رسول الله صلى الله عليه وسلم أما أنا فأفيض على رأسي ثلاثا وأشار بيديه كلتيهما.
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238. It was reported from Mālik, from Ibn Shihāb (Az-Zuhri), from 'Urwah, from 'Āishah; that the Messenger of Allāh ﷺ would perform Ghisl for Janābah from a container which contained a Faraq of water. (Sahih) Abū Dāwud said: Ma'mar said in this Hadīth (which he reported) from Az-Zuhri: "She said: 'I would perform Ghisl with the Messenger of Allāh ﷺ from a container which contained a Faraq of water.'" Abū Dāwud said: I heard Ahmad bin Ḥanbal say that a Faraq is sixteen Raṭls.[1] And I heard him say that the Ṣā[2] of Ibn Abī Dhi'b was five and one third Raṭls. So I asked him (his opinion about) those who say it is eight Raṭls, and he replied: "This has not been preserved.”[1] And I heard Ahmad bin Hanbal say: “Whoever gives for the Sadaqat Al-Fitr, five and one third Raṭls using this Raṭl of ours, then he has given enough.” He was asked: “Aṣ-Ṣaiḥānī[2] is very heavy!” So he said, “Aṣ-Ṣaiḥānī is better?” He said: “I don’t know.”

Arabic text

238 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ «يَغْتَسِلُ مِنْ إِنَاءٍ وَاحِدٍ - هُوَ الْفَرَقُ - مِنَ الجَنَابَةِ» قَالَ أَبُو دَاوُدَ: وَرَوَى ابْنُ عُيَيْنَةَ نَحْوَ حَدِيثِ مَالكٍ قَالَ أَبُو دَاوُدَ قَالَ: مَعْمَرٌ، عَنِ الزُّهْرِيِّ فِي هَذَا الْحَدِيثِ قَالَتْ: «كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ فِيهِ قَدْرُ الْفَرَقِ» قَالَ أَبُو دَاوُدَ: سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ: الْفَرَقُ: سِتَّةَ عَشَرَ رِطْلًا وَسَمِعْتُهُ يَقُولُ: صَاعُ ابْنِ أَبِي ذِئْبٍ خَمْسَةُ أَرْطَالٍ وَثُلُثٌ. قَالَ: فَمَنْ قَالَ: ثَمَانِيَةُ أَرْطَالٍ؟ قَالَ: لَيْسَ ذَلِكَ بِمَحْفُوظٍ قَالَ: وسَمِعْت أَحْمَد يَقُولُ: مَنْ أَعْطَى فِي صَدَقَةِ الْفِطْرِ بِرِطْلِنَا هَذَا خَمْسَةَ أَرْطَالٍ وَثُلُثًا فَقَدْ أَوْفَى قِيلَ الصَّيْحَانِيُّ ثَقِيلٌ. قَالَ: الصَّيْحَانِيُّ أَطْيَبُ قَالَ: لَا أَدْرِي

Footnotes

1 [1] Raṭl: It is also pronounced Riṭl, while the first is more popular; it is a measurement of weight rather than volume.

2 [2] Its explanation preceded.

Sunan Abi Dawud · Hadith 238

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Chapter 97

Regarding The Ghusl For Janābah

Hadith 239

DarussalamṢaḥīḥAl-AlbaniSahih chain
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239. Jubair bin Muṭ'im narrated that they mentioned the Ghusl for Janābah in the presence of the Messenger of Allāh ﷺ. So the Messenger of Allāh ﷺ said: “As for me, I pour water on my head three times,” and he motioned with both his hands. (Ṣaḥīḥ)

Arabic text

239 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، أَخْبَرَنِي سُلَيْمَانُ بْنُ صُرَدٍ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ أَنَّهُمْ ذَكَرُوا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْغُسْلَ مِنَ الجَنَابَةِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا أَنَا فَأُفِيضُ عَلَى رَأْسِي ثَلَاثًا». وَأَشَارَ بِيَدَيْهِ كِلْتَيْهِمَا

Footnotes

1 [1] Meaning there is nothing narrated from those who are reliable to support it.

2 [2] Aṣ-Ṣaiḥānī is a type of higher quality dates which are popular in Al-Madinah.

Sunan Abi Dawud · Hadith 239

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Hadith 240

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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240. 'Aishah narrated that when the Messenger of Allāh ﷺ performed Ghusl for Janābah, he would ask similar to a Hilāb,[1] then he would take (water) with both his hands. He would start with the right side of his head, then (move on) to the left. Then, he would take both hands full of water and pour (it) over his head. (Sahih)

Arabic text

240 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَنْظَلَةَ، عَنِ الْقَاسِمِ ، عَنْ عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ دَعَا بِشَيْءٍ مِنْ نَحْوِ الْحِلَابِ، فَأَخَذَ بِكَفَّيْهِ فَبَدَأَ بِشِقِّ رَأْسِهِ الْأَيْمَنِ، ثُمَّ الْأَيْسَرِ، ثُمَّ أَخَذَ بِكَفَّيْهِ، فَقَالَ بِهِمَا عَلَى رَأْسِهِ»

Sunan Abi Dawud · Hadith 240

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Sunan Abi Dawud · Hadith 240

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Hadith 241

DarussalamDa'ifAl-AlbaniVery weakAl-AlbaniVery weak chain
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241. Jumai' bin 'Umai' — one of the people from (the tribe of) Banū Taimullāh bin Tha'labah, said — "I went with my mother and aunt to 'Aishah. One of them asked her: 'What did you used to do while performing Ghusl?' 'Aishah replied: 'The Messenger of Allāh ﷺ would perform the Wudū' for prayer, then would pour (water) over his head three times, while we would do so five times due to our braids.'" (Da'if)

Arabic text

241 - حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ، عَنْ زَائِدَةَ بْنِ قُدَامَةَ، عَنْ صَدَقَةَ، حَدَّثَنَا جُمَيْعُ بْنُ عُمَيْرٍ أَحَدُ بَنِي تَيْمِ اللَّهِ بْنِ ثَعْلَبَةَ قَالَ: دَخَلْتُ مَعَ أُمِّي وَخَالَتِي عَلَى عَائِشَةَ، فَسَأَلَتْهَا إِحْدَاهُمَا كَيْفَ كُنْتُمْ تَصْنَعُونَ عِنْدَ الْغُسْلِ؟ فَقَالَتْ عَائِشَةُ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثَ مَرَّاتٍ، وَنَحْنُ نُفِيضُ عَلَى رُءُوسِنَا خَمْسًا مِنْ أَجْلِ الضُّفُرِ»

Sunan Abi Dawud · Hadith 241

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Sunan Abi Dawud · Hadith 241

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Hadith 242

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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242. 'Aishah narrated: "When the Messenger of Allāh ﷺ, performed Ghusl for Janābah" — Sulaimān (one of the narrators) said: — “he would begin by pouring water with his right hand.” Musad-dad (one of the narrators) said: “He would wash his hands by pouring water from the container onto his right hand.” Then both (the narrators) were unanimous in their narration saying: “...then he would wash his private part,” Musad-dad said: “...by pouring water onto his left hand,” — and perhaps (‘Āishah) did not mention the private part explicitly — “then he would perform the Wudū’ of the prayer. Then he would put both his hands in the container, and pass them through his hair, until, when he presumed that he had made the skin wet or cleaned it, he would pour (water) thrice over his head. If there was still water left, he would pour it over himself.” (Sahih)

Arabic text

242 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ الْوَاشِحِيُّ، وَمُسَدَّدٌ قَالَا: حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا اغْتَسَلَ مِنَ الجَنَابَةِ - قَالَ سُلَيْمَانُ - يَبْدَأُ فَيُفْرِغُ بِيَمِينِهِ عَلَى شِمَالِهِ» وَقَالَ مُسَدَّدٌ: «غَسَلَ يَدَيْهِ يَصُبُّ الْإِنَاءَ عَلَى يَدِهِ الْيُمْنَى، ثُمَّ اتَّفَقَا فَيَغْسِلُ فَرْجَهُ»، وَقَالَ مُسَدَّدٌ: «يُفْرِغُ عَلَى شِمَالِهِ، وَرُبَّمَا كَنَتْ عَنِ الْفَرْجِ، ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ يُدْخِلُ يَدَيْهِ فِي الْإِنَاءِ، فَيُخَلِّلُ شَعْرَهُ، حَتَّى إِذَا رَأَى أَنَّهُ قَدْ أَصَابَ الْبَشْرَةَ، أَوْ أَنْقَى الْبَشْرَةَ أَفْرَغَ عَلَى رَأْسِهِ ثَلَاثًا، فَإِذَا فَضَلَ فَضْلَةٌ صَبَّهَا عَلَيْهِ»

Footnotes

1 [1] They say it is a container used to catch milk when milking a camel or another animal, and it may be used to hold other than that.

Sunan Abi Dawud · Hadith 242

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Sunan Abi Dawud · Hadith 242

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Hadith 243

DarussalamDa’ifAl-AlbaniSahihAl-AlbaniSahih chain
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243. ‘Āishah narrated that when the Messenger of Allāh ﷺ wanted to perform Ghusl from Janābah, he would start with his hands and wash them. Then he would wash his private area and pour water over it. When he had washed it clean, he would wipe his two hands on a wall, then complete the Wudū’ and pour water over his head. (Da’if)

Arabic text

243 - حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ الْبَاهِلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، حَدَّثَنِي سَعِيدٌ، عَنْ أَبِي مَعْشَرٍ، عَنِ النَّخَعِيِّ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَغْتَسِلَ مِنَ الْجَنَابَةِ بَدَأَ بِكَفَّيْهِ فَغَسَلَهُمَا، ثُمَّ غَسَلَ مَرَافِغَهُ، وَأَفَاضَ عَلَيْهِ الْمَاءَ، فَإِذَا أَنْقَاهُمَا أَهْوَى بِهِمَا إِلَى حَائِطٍ ، ثُمَّ يَسْتَقْبِلُ الْوُضُوءَ، وَيُفِيضُ الْمَاءَ عَلَى رَأْسِهِ»

Sunan Abi Dawud · Hadith 243

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Sunan Abi Dawud · Hadith 243

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Hadith 244

DarussalamDa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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244. Ash-Sha'bī narrated that 'Aishah said: "If you wish, I can show you the remnants (left) by the hands of the Messenger of Allāh ﷺ on the wall where he would perform Ghusl from Janābah." (Da'if)

Arabic text

244 - حَدَّثَنَا الْحَسَنُ بْنُ شَوْكَرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ عُرْوَةَ الْهَمْدَانِيِّ، حَدَّثَنَا الشَّعْبِيُّ قَالَ: قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: «لَئِنْ شِئْتُمْ لَأُرِيَنَّكُمْ أَثَرَ يَدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْحَائِطِ حَيْثُ كَانَ يَغْتَسِلُ مِنَ الجَنَابَةِ»

Sunan Abi Dawud · Hadith 244

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Hadith 245

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245. Ibn 'Abbās narrated from his aunt Maimunah who said: "I placed some water for the Prophet ﷺ in order for him to perform Ghusl from Janābah. He poured (some water) from the container onto his right hand, and washed it twice or thrice. Then he poured water on his private parts and washed it with his left hand. He then wiped his hand on the ground and washed it, then performed the Madmaḥ and Istinshāq, and washed his face and hands (and forearms). Then he poured water over his head and body. He then moved to another place and washed his feet. I handed him a towel, but he did not take it, and began shaking the water from his body." (Sahih) (Al-A'mash, one of the narrators, said:) "I mentioned this [Hadith] to Ibrāhīm, and he said: 'They did not see any problem in using a towel, but they disliked using it as a habit.'" Abū Dāwūd said: Musad-dad said: "I said to 'Abdullāh bin Dāwūd: 'It was their habit to dislike using it.' So he said: 'And this is how it is, but I found it in my book like this.”

Arabic text

245 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنِ الْأَعْمَشِ، عَنْ سَالِمٍ، عَنْ كُرَيْبٍ، حَدَّثَنَا ابْنُ عَبَّاسٍ، عَنْ خَالَتِهِ مَيْمُونَةَ قَالَتْ: «وَضَعْتُ للنبى صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غُسْلًا يَغْتَسِلُ مِنَ الْجَنَابَةِ فَأَكْفَأَ الْإِنَاءَ عَلَى يَدِهِ الْيُمْنَى، فَغَسَلَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا، ثُمَّ صَبَّ عَلَى فَرْجِهِ فَغَسَلَ فَرْجَهُ بِشِمَالِهِ، ثُمَّ ضَرَبَ بِيَدِهِ الْأَرْضَ فَغَسَلَهَا، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، ثُمَّ صَبَّ عَلَى رَأْسِهِ وَجَسَدِهِ، ثُمَّ تَنَحَّى نَاحِيَةً فَغَسَلَ رِجْلَيْهِ، فَنَاوَلْتُهُ الْمِنْدِيلَ فَلَمْ يَأْخُذْهُ وَجَعَلَ يَنْفُضُ الْمَاءَ عَنْ جَسَدِهِ» فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ: «كَانُوا لَا يَرَوْنَ بِالْمِنْدِيلِ بَأْسًا، وَلَكِنْ كَانُوا يَكْرَهُونَ الْعَادَةَ» قَالَ أَبُو دَاوُدَ: قَالَ مُسَدَّدٌ: قُلْتُ لِعَبْدِ اللَّهِ بْنِ دَاوُدَ: كَانُوا يَكْرَهُونَهُ لِلْعَادَةِ؟ فَقَالَ: هَكَذَا هُوَ، وَلَكِنْ وَجَدْتُهُ فِي كِتَابِي هَكَذَا

Sunan Abi Dawud · Hadith 245

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Hadith 246

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246. Shu'bah said that Ibn 'Abbās would perform Ghusl from Janābah by pouring water from his right hand onto his left hand seven times, then he would wash his private part. Once, he asked me: “How many times have I poured?” So I said: “I don't know.” He said: “May you have no mother, and what prevents you from knowing?” Then he would perform the Wudū of the prayer, then pour water over his entire body. He then said: “This was how the Prophet ﷺ would perform his purification.” (Da'if)

Arabic text

246 - حَدَّثَنَا حُسَيْنُ بْنُ عِيسَى الْخُرَاسَانِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ شُعْبَةَ قَالَ: " إِنَّ ابْنَ عَبَّاسٍ كَانَ إِذَا اغْتَسَلَ مِنَ الجَنَابَةِ يُفْرِغُ بِيَدِهِ الْيُمْنَى عَلَى يَدِهِ الْيُسْرَى سَبْعَ مِرَارٍ، ثُمَّ يَغْسِلُ فَرْجَهُ - فَنَسِيَ مَرَّةً كَمْ أَفْرَغَ، فَسَأَلَنِي كَمْ أَفْرَغْتُ؟ فَقُلْتُ لَا أَدْرِي. فَقَالَ: لَا أُمَّ لَكَ، وَمَا يَمْنَعُكَ أَنْ تَدْرِيَ؟ - ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ يُفِيضُ عَلَى جِلْدِهِ الْمَاءَ ". ثُمَّ يَقُولُ: «هَكَذَا كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَطَهَّرُ»

Sunan Abi Dawud · Hadith 246

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Hadith 247

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247. 'Abdullāh bin 'Umar said: “The prayer was (initially) fifty (times a day), and the washing from Janābah seven times, and washing urine from the garment seven times. But the Messenger of Allāh ﷺ continued to ask (his Lord) for leniency, until the prayer was (reduced to) five (times), and washing from Janābah once, and washing urine from a garment once.” (Da'if)

Arabic text

247 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُصْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: «كَانَتِ الصَّلَاةُ خَمْسِينَ، وَالْغُسْلُ مِنَ الجَنَابَةِ سَبْعَ مِرَارٍ، وَغَسْلُ الْبَوْلِ مِنَ الثَّوْبِ سَبْعَ مِرَارٍ، فَلَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُ حَتَّى جُعِلَتِ الصَّلَاةُ خَمْسًا، وَالْغُسْلُ مِنَ الْجَنَابَةِ مَرَّةً، وَغَسْلُ الْبَوْلِ مِنَ الثَّوْبِ مَرَّةً»

Sunan Abi Dawud · Hadith 247

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Hadith 248

DarussalamDa'ifAl-AlbaniDa‘ifAl-Albani(قلت: وهو كما قال المصنف رحمه الله. وضعفه الترمذي فقال: " حديث غريب، لا نعرفه إلا من حديث الحارث بن وجيه، وهو شيخ ليس بذاك، وقد تفرد بهذا الحديث ". وقال الشافعي: " هذا الحديث ليس بثابت ". وقال البيهقي: " أنكره أهل العلم بالحديث: البخاري وأبو داود وغيرهما ". وقال الخطابي: " هو ضعيف ". وقال أبو حاتم: " حديث منكر ")
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248. It was reported from Abū Hurairah that he said: "The Messenger of Allāh ﷺ said: 'Under every hair there is Janābah. Therefore wash the hair and clean the skin.'" (Da'if) Abū Dāwūd said: (One of the narrators of this Hadīth is Al-Ḥārith bin Wājih; his narrations are Munkar, and he is weak (as a narrator).

Arabic text

248 - حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنِي الْحَارِثُ بْنُ وَجِيهٍ، حَدَّثَنَا مَالِكُ بْنُ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةً فَاغْسِلُوا الشَّعْرَ، وَأَنْقُوا الْبَشَرَ» قَالَ أَبُو دَاوُدَ: الْحَارِثُ بْنُ وَجِيهٍ حَدِيثُهُ مُنْكَرٌ، وَهُوَ ضَعِيفٌ

Sunan Abi Dawud · Hadith 248

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Hadith 249

DarussalamHasanAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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249. 'Alī said: "Indeed the Messenger of Allāh ﷺ said: "Whoever leaves the space of one hair unwashed after (performing Ghusl for) Janābah, then he will be (punished) with the Fire in such and such a manner." (Hasan) 'Alī said: "So due to this I considered my hair an enemy, so due to this I considered my hair an enemy, so due to this I considered my hair an enemy". And he would cut his hair, may Allāh be pleased with him.

Arabic text

249 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَرَكَ مَوْضِعَ شَعْرَةٍ مِنْ جَنَابَةٍ لَمْ يَغْسِلْهَا فُعِلَ بِهَا كَذَا وَكَذَا مِنَ النَّارِ» قَال عَلِيٌّ: فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي ثَلَاثًا، وَكَانَ يَجُزُّ شَعْرَهُ

Sunan Abi Dawud · Hadith 249

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Chapter 98

Performing Wudū' After Ghusl

Hadith 250

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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250. 'Aishah narrated: "The Messenger of Allāh ﷺ would perform Ghusl, and then pray two Rak'ah of the morning prayer. And I would not see him perform Wudū' after Ghusl." (Da'if)

Arabic text

250 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ وَيُصَلِّي الرَّكْعَتَيْنِ وَصَلَاةَ الْغَدَاةِ، وَلَا أَرَاهُ يُحْدِثُ وُضُوءًا بَعْدَ الْغُسْلِ»

Sunan Abi Dawud · Hadith 250

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Chapter 99

A Woman Undoing (The Braids Of) Her Hair While Performing Ghusl

Hadith 251

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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251. Umm Salamah narrated: "A woman among the Muslims" — Zuhair (one of the narrators) said that it was her (Umm Salamah) — who said: 'O Messenger of Allāh! I am a woman who keeps her hair tied up in braids. Must I undo it when (I am in a state of) sexual impurity (before performing Ghusl)?' He replied: 'It is sufficient that you pour water over it (i.e., your hair) three times with your hands, then pour (water) over your entire body, and you would be pure (after that).'" (Ṣaḥīḥ)

Arabic text

251 - حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ السَّرْحِ قَالَا: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ مَوْلَى أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ امْرَأَةً مِنَ الْمُسْلِمِينَ - وَقَالَ زُهَيْرٌ أَنَّهَا قَالَتْ: يَا رَسُولَ اللَّهِ، إِنِّي امْرَأَةٌ - أَشُدُّ ضُفُرَ رَأْسِي أَفَأَنْقُضُهُ لِلْجَنَابَةِ؟ قَالَ: «إِنَّمَا يَكْفِيكِ أَنْ تَحْفِنِي عَلَيْهِ ثَلَاثًا» - وَقَالَ زُهَيْرٌ: «تُحْثِي عَلَيْهِ ثَلَاثَ حَثَيَات مِنْ مَاءٍ» ثُمَّ تُفِيضِي عَلَى سَائِرِ جَسَدِكِ، فَإِذَا أَنْتِ قَدْ طَهُرْتِ "

Sunan Abi Dawud · Hadith 251

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Hadith 252

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252. In another version of this (no.251) Hadīth, it is reported that a woman came to Umm Salamah (asking her this question). She said: I asked the Prophet ﷺ on her behalf. He said “...and squeeze and shake each braid every time you pour.” (Hasan)

Arabic text

252 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ نَافِعٍ يَعْنِي الصَّائِغَ، عَنْ أُسَامَةَ، عَنِ الْمَقْبُرِيِّ، عَنْ أُمِّ سَلَمَةَ، أَنَّ امْرَأَةً جَاءَتْ إِلَى أُمِّ سَلَمَةَ بِهَذَا الْحَدِيثِ قَالَتْ: فَسَأَلْتُ لَهَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ قَالَ فِيهِ: «وَاغْمِزِي قُرُونَكِ عِنْدَ كُلِّ حَفْنَةٍ»

Sunan Abi Dawud · Hadith 252

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Hadith 253

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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253. ‘Aishah narrated: “One of us, when she was in a state of Janābah, would take three handfuls of water like this — and she motioned with both her hands — and pour it over her head. She would take a handful of water with one hand and pour it over this side, and the other (hand) over the other side.” (Ṣaḥīḥ)

Arabic text

253 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ قَالَتْ: «كَانَتْ إِحْدَانَا إِذَا أَصَابَتْهَا جَنَابَةٌ أَخَذَتْ ثَلَاثَ حَفَنَاتٍ - هَكَذَا تَعْنِي بِكَفَّيْهَا جَمِيعًا - فَتَصُبُّ عَلَى رَأْسِهَا، وَأَخَذَتْ بِيَدٍ وَاحِدَةٍ فَصَبَّتْهَا عَلَى هَذَا الشِّقِّ، وَالْأُخْرَى عَلَى الشِّقِّ الْآخَرِ»

Sunan Abi Dawud · Hadith 253

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Hadith 254

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254. ‘Aishah narrated: “We would perform Ghusl with the swathes[1] upon us; and we were with the Messenger of Allāh ﷺ, during the state of Ihrām and outside the state of Ihrām.” (Ṣaḥīḥ)

Arabic text

254 - حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عَمْرِو بْنِ سُوَيْدٍ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: «كُنَّا نَغْتَسِلُ وَعَلَيْنَا الضِّمَادُ، وَنَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُحِلَّاتٌ وَمُحْرِمَاتٌ»

Footnotes

1 [1] Ad-Dīmād: Bandages, swathes, dressings, compressions and the like. The meaning here is that their hair would be matted with thick balms. The word Ad-Dīmād was used to refer to the appearance of the hair resulting from the substances used to mat the hair. Similar is mentioned in narrations in the Book of Hajj under the topic of Talbīd, see no. 1747.

Sunan Abi Dawud · Hadith 254

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Hadith 255

DarussalamḤasanAl-AlbaniSahihAl-AlbaniSahih chain
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255. Shuraiḥ bin ‘Ubaid said: “Jubair bin Nufair gave me a verdict concerning the Ghusl of Janābah. He told me that Thawbān informed them, that they asked the Prophet ﷺ for the verdict about that, and he said: ‘As for the man, then he should spread out his hair and wash it until it reaches the roots of the hair. And as for the woman, then there is no sin upon her if she does not undo it, but let her pour over her head three handfuls (of water) with both her hands.’” (Ḥasan)

Arabic text

255 - حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ، قَالَ: قَرَأْتُ فِي أَصْلِ إِسْمَاعِيلَ بْنِ عَيَّاشٍ قَالَ: ابْنُ عَوْفٍ، وحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِيهِ، حَدَّثَنِي ضَمْضَمُ بْنُ زُرْعَةَ، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ قَالَ: أَفْتَانِي جُبَيْرُ بْنُ نُفَيْرٍ عَنِ الْغُسْلِ مِنَ الجَنَابَة، أَنَّ ثَوْبَانَ حَدَّثَهُمْ أَنَّهُمُ اسْتَفْتَوُا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ: «أَمَّا الرَّجُلُ فَلْيَنْشُرْ رَأْسَهُ فَلْيَغْسِلْهُ حَتَّى يَبْلُغَ أُصُولَ الشَّعْرِ، وَأَمَّا الْمَرْأَةُ فَلَا عَلَيْهَا أَنْ لَا تَنْقُضَهُ لِتَغْرِفْ عَلَى رَأْسِهَا ثَلَاثَ غَرَفَاتٍ بِكَفَّيْهَا»

Sunan Abi Dawud · Hadith 255

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Chapter 100

A Sexually Impure Person Washing His Head With Khītmi[1]

Hadith 256

DarussalamDa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain · qualified assessment
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256. A person from the tribe of Suwā’ah bin ‘Āmir narrated from ‘Āishah that the Prophet ﷺ would wash his head with Khītmi while he was in a state of Janābah. That would suffice for him, and he would not pour water over it.(Da'if)

Arabic text

256 - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، حَدَّثَنَا شَرِيكٌ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ رَجُلٍ مِنْ بَنِي سُوَاءَةَ بْنِ عَامِرٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «أَنَّهُ كَانَ يَغْسِلُ رَأْسَهُ بِالْخِطْمِيِّ وَهُوَ جُنُبٌ يَجْتَزِئُ بِذَلِكَ، وَلَا يَصُبُّ عَلَيْهِ الْمَاءَ»

Footnotes

1 [1] It is a type of substance derived from a plant from the mallow family. The mallow family includes about one thousand kinds of herbs, shrubs, and trees. Hibiscus, hollyhock, and marsh mallow belong to the mallow family. The meaning in this narration is the water that contains this substance in it.

Sunan Abi Dawud · Hadith 256

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Chapter 101

The Fluid ThatFlows Between The Man AndThe Woman (And TracesRemain On One's Garment OrBody)

Hadith 257

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257. A person from the tribe of Suwā'ah bin 'Āmir narrated from 'Aishah regarding the fluid that flows from the man to the woman. She said: "The Messenger of Allāh ﷺ would take a handful of water and splash it on the fluid, then take another handful and splash it on it." (Da'if)

Arabic text

257 - حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ رَجُلٍ مِنْ بَنِي سُوَاءَةَ بْنِ عَامِر، عَنْ عَائِشَةَ فِيمَا يَفِيضُ بَيْنَ الرَّجُلِ وَالْمَرْأَةِ مِنَ الْمَاءِ قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُ كَفًّا مِنْ مَاءٍ يَصُبُّ عَلَيَّ الْمَاءَ، ثُمَّ يَأْخُذُ كَفًّا مِنْ مَاءٍ، ثُمَّ يَصُبُّهُ عَلَيْهِ»

Sunan Abi Dawud · Hadith 257

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Chapter 102

Eating With AMenstruating Woman AndBeing Around Her

Hadith 258

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258. Anas bin Mālik reported that the Jews would expel a menstruating woman from the house, and would not eat with her, drink with her, or stay with her in the house. So the Messenger of Allāh ﷺ was asked about that, upon which Allāh the Exalted revealed: They ask you concerning menstruation, say: "That is an Adha (a harmful thing), therefore keep away from women during menses,"[1] until the end of the Verse. So the Messenger of Allāh ﷺ said: "Intermingle with them in your houses, and do everything (that you normally do) except intercourse." The Jews said (upon hearing this verdict): "This man does not intend to leave anything of our affairs except that he opposes us concerning it." So Usaid bin Ḥuḏair and 'Abbād bin Bishr came to the Prophet ﷺ and said: "O Messenger of Allāh! The Jews are saying such and such, should we not (therefore) have intercourse with them during their menses?" Upon hearing this, the face of the Messenger of Allāh ﷺ changed (in color), until we thought that he was angry at them. So they left, but as they were leaving, someone sent some milk to the Prophet ﷺ as a gift. So he sent someone to call them back, and then gave them (some of the milk) to drink. We therefore realized that he was not angry at them. (Sahih)

Arabic text

258 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ الْيَهُودَ كَانَتْ إِذَا حَاضَتْ مِنْهُمُ الْمَرْأَةُ أَخْرَجُوهَا مِنَ الْبَيْتِ، وَلَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبَيْتِ، فَسُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَأَنْزَلَ اللَّهُ سُبْحَانَهُ: {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ} [البقرة: 222] قُلْ: هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ إِلَى آخِرِ الْآيَةِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «جَامِعُوهُنَّ فِي الْبُيُوتِ، وَاصْنَعُوا كُلَّ شَيْءٍ غَيْرَ النِّكَاحِ». فَقَالَتِ الْيَهُودُ: مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلَّا خَالَفَنَا فِيهِ، فَجَاءَ أُسَيْدُ بْنُ حُضَيْر، وَعَبَّادُ بْنُ بِشْر إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَا: يَا رَسُولَ اللَّهِ، إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلَا نَنْكِحُهُنَّ فِي الْمَحِيضِ؟ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلّى الله عليه وسلم حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا، فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَبَعَثَ فِي آثَارِهِمَا فَسَقَاهُمَا، فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا

Sunan Abi Dawud · Hadith 258

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Hadith 259

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259. ‘Aishah narrated: “I used to bite pieces of the meat off of a bone while I was menstruating, and then give it (the bone) to the Prophet ﷺ, and he would place his mouth on the same place that I had placed it. And I would drink (from a container), then give it to him, and he would place his mouth in the same place that I drank from.” (Sahih)

Arabic text

259 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: «كُنْتُ أَتَعَرَّقُ الْعَظْمَ وَأَنَا حَائِضٌ، فَأُعْطِيهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ فَمَهُ فِي الْمَوْضِعِ الَّذِي فِيهِ وَضَعْتُهُ، وَأَشْرَبُ الشَّرَابَ فَأُنَاوِلُهُ فَيَضَعُ فَمَهُ فِي الْمَوْضِعِ الَّذِي كُنْتُ أَشْرَبُ مِنْهُ»

Sunan Abi Dawud · Hadith 259

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Hadith 260

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260. ‘Aishah narrated: “The Messenger of Allāh ﷺ would lean his head into my room, and recite (the Qur’ān) while I was menstruating.” (Sahih)

Arabic text

260 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ صَفِيَّةَ، عَنْ عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَضَعُ رَأْسَهُ فِي حِجْرِي فَيَقْرَأُ وَأَنَا حَائِضٌ»

Sunan Abi Dawud · Hadith 260

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Chapter 103

The Menstruating Woman Hands Over Something From The Masjid

Hadith 261

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261. ‘Aishah said: “The Messenger of Allāh ﷺ said to me: ‘Give me the prayer mat from the Masjid.’ I said: ‘I am menstruating!’ So the Messenger of Allāh ﷺ replied: ‘Your menstruation is not in your hand.’” (Sahih)

Arabic text

261 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ». فَقُلْتُ: إِنِّي حَائِضٌ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ»

Sunan Abi Dawud · Hadith 261

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Chapter 104

The Menstruating Woman Does Not Make Up The (Missed) Prayers

Hadith 262

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262. Abū Qilābah reported from Mu'ādḥah, who said that a woman asked 'Āishah: "Should the menstruating woman make up the (missed) prayer?" She replied: "Are you a Ḥarūriyyah?[1] We used to menstruate during (the time of) the Messenger of Allāh ﷺ, and would not make up (the missed prayers), nor were we commanded to make them up." (Ṣaḥīḥ)

Arabic text

٢٦٢ - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ مُعَاذَةَ، أَنَّ امْرَأَةً سَأَلَتْ عَائِشَةَ: أَتَقْضِي الْحَائِضُ الصَّلَاةَ؟ فَقَالَتْ: أَحَرُورِيَّةٌ أَنْتِ؟ لَقَدْ «كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَا نَقْضِي، وَلَا نُؤْمَرُ بِالْقَضَاءِ»

Sunan Abi Dawud · Hadith 262

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Sunan Abi Dawud · Hadith 262

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Hadith 263

DarussalamṢaḥīḥAl-AlbaniSahihAl-Albani(قلت: إسنادها صحيح. وقد أخرجها مسلم وأبو عوانة في "صحيحيهما")
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263. (There is another chain) from Ayyūb, from Mu'ādḥah Al-'Adawīyyah, from 'Āishah, with this (no.262) Hadīth. Abū Dāwūd said: And he added in it ('Āishah said:) "We were commanded to make up the fast, and were not commanded to make up the prayer." (Ṣaḥīḥ)

Arabic text

263 - حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو، أَخْبَرَنَا سُفْيَانُ يَعْنِي ابْنَ عَبْدِ الْمَلِكِ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ مُعَاذَةَ الْعَدَوِيَّةِ، عَنْ عَائِشَةَ، بِهَذَا الْحَدِيثِ قَالَ أَبُو دَاوُدَ: وَزَادَ فِيهِ: «فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ، وَلَا نُؤْمَرُ بِقَضَاءِ الصَّلَاةِ»

Sunan Abi Dawud · Hadith 263

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Chapter 105

Intercourse With Menstruating Women

Hadith 264

DarussalamSahihAl-AlbaniSahihAl-Albani(قلت: وإسناده صحيح على شرط البخاري. وصححه أيضًا الحاكم، ووافقه الذهبي وابن القطان وابن دقيق العيد وابن التركماني وابن حجر العسقلاني. وذكر الحلال عن أحمد قال: ما أحسن حديث عبد الحميد -يعني: هذ االحديث-. قيل له: تذهب إليه؟ قال: نعم؛ إنما هو كفارة. وقوّاه ابن القيم)
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264. 'Abdul-Ḥamīd bin 'Abdur-Raḥmān reported from Miqṣam, from Ibn 'Abbās, from the Prophet ﷺ, regarding the one who approaches his wife while she is menstruating. He said: "He should give one Dinar, or half a Dinar, in charity." (Sahih) Abū Dāwūd said: This is how the correct wording for the narration is: "...one Dinar or half a Dinar." And perhaps Shu'bah (a narrator in the chain) did not narrate it in a Marfū' form.

Arabic text

264 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي الْحَكَمُ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ: «يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ» قَالَ أَبُو دَاوُدَ: هَكَذَا الرِّوَايَةُ الصَّحِيحَةُ قَالَ: «دِينَارٌ أَوْ نِصْفُ دِينَارٍ». وَرُبَّمَا لَمْ يَرْفَعْهُ شُعْبَةٌ

Footnotes

1 [1] Meaning are you one of the Khawārij. The attribution is to Ḥarūrā a location near Al-Kūfah wherein the Khawārij had gathered.

Sunan Abi Dawud · Hadith 264

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Hadith 265

DarussalamDa'ifAl-Albaniصحيح موقوفAl-Albani(قلت: هو بهذا التفصيل موقوف صحيح)
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265. It was reported from Abū Al-Ḥasan Al-Jazarī, from Miqsam, from Ibn 'Abbās, who said: "If he had intercourse with her during the first part of her menses then he should give one Dinar, and if he had intercourse with her while her blood had finished then he should give half a Dinar (in charity)." (Da'if) Abū Dāwūd said: And this is who Ibn Juraij said it (in what he reported) from 'Abdul-Karīm, from Miqsam.[1]

Arabic text

265 - حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ مُطَهَّرٍ، حَدَّثَنَا جَعْفَرٌ يَعْنِي ابْنَ سُلَيْمَانَ، عَنْ عَلِيِّ بْنِ الْحَكَمِ الْبُنَانِيِّ، عَنْ أَبِي الْحَسَنِ الْجَزَرِيِّ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «إِذَا أَصَابَهَا فِي أَوَّلِ الدَّمِ فَدِينَارٌ، وَإِذَا أَصَابَهَا فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ» قَالَ أَبُو دَاوُدَ: وَكَذَلِكَ قَالَ ابْنُ جُرَيْجٍ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مِقْسَمٍ

Sunan Abi Dawud · Hadith 265

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Hadith 266

DarussalamḌā'ifAl-Albani(حديث ابن عباس) ضعيف، (ما رواه عبد الحميد بن عبد الرحمن عن النبي صلى الله عليه وسلم ضعيف (حديث ابن عباس) // ضعيف الجامع الصغير (٧٢٤) ، ضعيف سنن ابن ماجة (١٣٩ / ٦٥٠) ، ضعيف سنن الترمذي (١٩ / ١٣٦) //
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266. It was reported from Khuṣāif, from Miqṣam, from Ibn 'Abbās that the Prophet ﷺ said: "If a person engages in intercourse with his wife while she is menstruating, then let him give half a Dinar in charity." (Ḍā'if) Abū Dāwūd said: This is what 'Ali bin Baḍhīmāh said (in his report) from Miqṣam, from the Prophet ﷺ in Mursal form. Al-Awzā'ī reported from Yazīd bin Abī Mālik, from 'Abdul-Ḥāmid bin 'Abdur-Raḥmān, from the Prophet ﷺ. He said: "He ordered him to give two fifths of a Dinar." And this is Mu'ḍal.[1]

Arabic text

266 - حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا شَرِيكٌ، عَنْ خُصَيْفٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا وَقَعَ الرَّجُلُ بِأَهْلِهِ وَهِيَ حَائِضٌ فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ» قَالَ أَبُو دَاوُدَ: وَكَذَا قَالَ عَلِيُّ بْنُ بُذَيْمَةَ، عَنْ مِقْسَمٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، وَرَوَى الْأَوْزَاعِيُّ، عَنْ يَزِيدَ بْنِ أَبِي مَالِكٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «آمُرُهُ أَنْ يَتَصَدَّقَ بِخُمْسَيْ دِينَارٍ»، وَهَذَا مُعْضَلٌ

Sunan Abi Dawud · Hadith 266

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Chapter 106

A Person Has Relations With Her Other Than Intercourse

Hadith 267

DarussalamHasanAl-AlbaniSahih
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267. Maimunah narrated: "The Prophet ﷺ would caress his wives while they were menstruating, as long as she had a waist wrap on her that reached the middle of her thighs, or knees, with which she covered herself." (Hasan)

Arabic text

267 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حَبِيبٍ مَوْلَى عُرْوَةَ، عَنْ نُدْبَةَ مَوْلَاةِ مَيْمُونَةَ ، عَنْ مَيْمُونَةَ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ وَهِيَ حَائِضٌ، إِذَا كَانَ عَلَيْهَا إِزَارٌ إِلَى أَنْصَافِ الْفَخِذَيْنِ أَوِ الرُّكْبَتَيْنِ تَحْتَجِزُ بِهِ»

Sunan Abi Dawud · Hadith 267

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Hadith 268

DarussalamSaḥihAl-AlbaniSahihAl-AlbaniSahih chain
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268. 'Āishah said: "The Messenger of Allāh ﷺ would command one of us, if we were menstruating, to wear a waist wrap, then her husband (meaning, the Prophet ﷺ) would embrace her," and he (the narrator) said another time: "...would caress her." (Saḥih)

Arabic text

268 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَنْ تَتَّزِرَ، ثُمَّ يُضَاجِعُهَا زَوْجُهَا» وَقَالَ مَرَّةً: «يُبَاشِرُهَا»

Sunan Abi Dawud · Hadith 268

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Sunan Abi Dawud · Hadith 268

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Hadith 269

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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269. 'Āishah said: "I would lie down with the Messenger of Allāh ﷺ under one sheet while I was menstruating, in my period. If something (meaning, blood) from me touched him, he would wash the place (that it touched), and would not go past it,[1] then he would pray in it. And if something from him touched him (meaning, his garment) then he would wash the place that had been affected, and would not go past it, then he would pray in it." (Hasan)

Arabic text

269 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ جَابِرِ بْنِ صُبْحٍ، سَمِعْتُ خِلَاسًا الْهَجَرِيَّ قَالَ: سَمِعْتُ عَائِشَةَ تَقُولُ: " كُنْتُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَبِيتُ فِي الشِّعَارِ الْوَاحِدِ، وَأَنَا حَائِضٌ طَامِثٌ، فَإِنْ أَصَابَهُ مِنِّي شَيْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ، ثُمَّ صَلَّى فِيهِ، وَإِنْ أَصَابَ - تَعْنِي: ثَوْبَهُ - مِنْهُ شَيْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ، ثُمَّ صَلَّى فِيهِ "

Sunan Abi Dawud · Hadith 269

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Hadith 270

DarussalamDa’ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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270. 'Umārah bin Ghurāb reported from one of his paternal aunts, that she asked 'Āishah: "One of us menstruates, and she and her husband only have one bed (what should she do)?" So she replied: "I will inform you what the Messenger of Allāh ﷺ did. He came in and went to the Masjid...,” — Abū Dāwūd explained: Meaning his prayer place in his house — “...and he did not leave until sleep overcame me, and he became cold. So he said to me: ‘Come close to me.’ I said: ‘I am menstruating!’ He said: ‘Even if (you are). Expose your thighs.’ So I exposed my thigh, and he (laid down and) put his cheek and chest on my thigh, and I leaned on him until he warmed up, and went to sleep.” (Da’if)

Arabic text

270 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ عُمَرَ بْنِ غَانِمٍ، عَنْ عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ زِيَادٍ، عَنْ عُمَارَةَ بْنِ غُرَابٍ قَالَ: إِنَّ عَمَّةً لَهُ حَدَّثَتْهُ أَنَّهَا سَأَلَتْ عَائِشَةَ قَالَتْ: إِحْدَانَا تَحِيضُ وَلَيْسَ لَهَا وَلِزَوْجِهَا إِلَّا فِرَاشٌ وَاحِدٌ؟ قَالَتْ: أُخْبِرُكِ بِمَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ فَمَضَى إِلَى مَسْجِدِه - قَالَ أَبُو دَاوُدَ: تَعْنِي مَسْجِدَ بَيْتِهِ - فَلَمْ يَنْصَرِفْ حَتَّى غَلَبَتْنِي عَيْنِي وَأَوْجَعَهُ الْبَرْدُ فَقَالَ: «ادْنِي مِنِّي». فَقُلْتُ: إِنِّي حَائِضٌ. فَقَالَ: «وَإِنْ، اكْشِفِي عَنْ فَخِذَيْكِ». فَكَشَفْتُ فَخِذَيَّ فَوَضَعَ خَدَّهُ وَصَدْرَهُ عَلَى فَخِذِي، وَحَنَيْتُ عَلَيْهِ حَتَّى دَفِئَ وَنَامَ

Footnotes

1 [1] Meaning, not wash anything beyond the area that was affected.

Sunan Abi Dawud · Hadith 270

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Hadith 271

DarussalamDa’ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain · qualified assessment
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271. Umm Dharrah reported that ‘Āishah said: “When I used to menstruate, I would come down from the bed onto the mat. And we would not approach the Messenger of Allāh ﷺ, nor he approach us, until we became pure.” (Da’if)

Arabic text

271 - حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْجَبَّارِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ أَبِي الْيَمَانِ، عَنْ أُمِّ ذَرَّةَ، عَنْ عَائِشَةَ أَنَّهَا قَالَتْ: «كُنْتُ إِذَا حِضْتُ نَزَلْتُ عَنِ المِثَالِ عَلَى الْحَصِيرِ، فَلَمْ نَقْرُبْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ نَدْنُ مِنْهُ حَتَّى نَطْهُرَ»

Sunan Abi Dawud · Hadith 271

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Sunan Abi Dawud · Hadith 271

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Hadith 272

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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272. ‘Ikrimah reported from some of the wives of the Prophet ﷺ that when the Prophet ﷺ wished (to do something) with a menstruating woman, he would place a garment over her private area. (Hasan)

Arabic text

272 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ مِنَ الْحَائِضِ شَيْئًا أَلْقَى عَلَى فَرْجِهَا ثَوْبًا»

Sunan Abi Dawud · Hadith 272

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Hadith 273

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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273. 'Aishah narrated: "The Messenger of Allāh ﷺ would command us during the beginning (time) of our menses to wear a waist wrap, then he would embrace us. But who among you can control his desires like the Messenger of Allāh ﷺ could control his?" (Sahih)

Arabic text

273 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ: " كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا فِي فَوْحِ حَيْضَتِنَا أَنْ نَتَّزِرَ، ثُمَّ يُبَاشِرُنَا. وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْلِكُ إِرْبَهُ؟

Sunan Abi Dawud · Hadith 273

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Chapter 107

Concerning The Woman Who Has Istihādah, And (Those Scholars) Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate[1]

Hadith 274

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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274. Umm Salamah, the wife of the Prophet ﷺ, said: "There was a woman during the time of the Messenger of Allāh ﷺ who would bleed profusely." Umm Salamah sought a verdict for her from the Messenger of Allāh ﷺ. He said: "Let her wait the same number of nights and days of the month that she used to experience her menses before she was afflicted with this. Let her leave the prayer for that period (of time) in the month. Then, when that time is over, let her perform Ghusl, tie a cloth around her private area, and pray.”[1] (Da'if)

Arabic text

274 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لِتَنْظُرْ عِدَّةَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ مِنَ الشَّهْرِ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا، فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ، فَإِذَا خَلَّفَتْ ذَلِكَ فَلْتَغْتَسِلْ، ثُمَّ لِتَسْتَثْفِرْ بِثَوْبٍ، ثُمَّ لِتُصَلِّ فِيهِ»

Footnotes

1 [1] The blood flow of an adult woman during her menstrual cycle is called menses, indicative of absence of a pregnancy. Excessive, abnormal flow of blood is called Istihādah (menorrhagia, commonly known as "bleeding"). The color of this blood is different from that of normal menstrual blood. Blood following childbirth is called Nifās. The days of menstruation (Haid) and post-partum bleeding (Nifās) are counted as days of impurity. But the days of excessive, abnormal bleeding (Istihādah) are days of purity because that is an ailment.

Sunan Abi Dawud · Hadith 274

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Hadith 275

DarussalamDa'ifAl-AlbaniSahih
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275. (There is another chain) from Umm Salamah who said that a woman used to bleed profusely — he (the narrator) mentioned the Hadith in it (as no. 274) meaning — and he said: “...so when that time is over, and the time for prayer comes, let her perform Ghusl...” and he quoted the rest of it in meaning. (Da'if)

Arabic text

275 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ قَالَا: حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَجُلًا أَخْبَرَهُ، عَنْ أُمِّ سَلَمَةَ، أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ، فَذَكَرَ مَعْنَاهُ. قَالَ: «فَإِذَا خَلَّفَتْ ذَلِكَ وَحَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ». بِمَعْنَاهُ،

Sunan Abi Dawud · Hadith 275

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Hadith 276

DarussalamDa'ifAl-AlbaniSahih
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276. It was reported from a man from the Anṣār: “A woman who would bleed profusely...” so he mentioned the meaning of the Hadith of Al-Laith. (no. 275) He (ﷺ) said: “...so when that time is over for her, and the time for prayer comes, then let her perform Ghusl...” And he quoted the rest of it in meaning. (Da'if) [1] See Muslim no. 333.

Arabic text

276 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَار، عَنْ رَجُلٍ مِنَ الْأَنْصَارِ، أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ، فَذَكَرَ مَعْنَى حَدِيثِ اللَّيْثِ قَالَ: «فَإِذَا خَلَّفَتْهُنَّ وَحَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ»، وَسَاقَ الْحَدِيثَ بِمَعْنَاهُ

Sunan Abi Dawud · Hadith 276

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Sunan Abi Dawud · Hadith 276

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Hadith 277

DarussalamDa'ifAl-AlbaniSahih
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277. (Another version of no. 275) with the chain of Al-Laith, and its meaning. He (ﷺ) said: "So let her leave the prayer for that period. Then, when time for prayer comes, let her perform Ghusl, tie a cloth around her private area, and pray." (Da'if)

Arabic text

277 - حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ، عَنْ نَافِعٍ بِإِسْنَادِ اللَّيْثِ وَبِمَعْنَاهُ قَالَ: «فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ، ثُمَّ إِذَا حَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ، وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي»

Sunan Abi Dawud · Hadith 277

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Hadith 278

DarussalamSahihAl-AlbaniSahih
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278. (There is another chain) from Sulaimān bin Yasār from Umm Salamah (as no. 274) with this story. He (ﷺ) said in it: "She should leave the prayer, and perform Ghusl beyond that (meaning, perform Ghusl after those days are over), tie a cloth around her private area, and then pray." (Sahih) Abū Dāwūd said: Ḥammaḍ bin Zaid reported this Hadīth from Ayyūb, and he mentioned the name of the woman. He said: "Fāṭimah bint Abī Ḥubaish."

Arabic text

278 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ: «تَدَعُ الصَّلَاةَ وَتَغْتَسِلُ فِيمَا سِوَى ذَلِكَ وَتَسْتَثْفِرُ بِثَوْبٍ وَتُصَلِّي» قَالَ أَبُو دَاوُدَ: " سَمَّى الْمَرْأَةَ الَّتِي كَانَتِ اسْتُحِيضَتْ حَمَّادُ بْنُ زَيْدٍ، عَن أَيُّوبَ فِي هَذَا الْحَدِيثِ قَالَ: فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ "

Sunan Abi Dawud · Hadith 278

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Hadith 279

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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279. It was reported from 'Irāk, from 'Urwah, that 'Āishah said: "Umm Ḥabībah asked the Prophet ﷺ about (Istiḥādah) blood, and I saw her pot filled with blood. The Messenger of Allāh ﷺ told her: 'Stay (without praying) the number of days which your period would normally hold you, then perform Ghusl.” (Ṣaḥīḥ) Abū Dāwūd said: This was reported by ‘Ali bin ‘Ayyāsh, Yūnus bin Muḥammad (and others) as well.

Arabic text

279 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ جَعْفَرٍ، عَنْ عِرَاكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: إِنَّ أُمَّ حَبِيبَةَ سَأَلَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الدَّمِ، فَقَالَتْ عَائِشَةُ: فَرَأَيْتُ مِرْكَنَهَا مَلْآنَ دَمًا، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «امْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ، ثُمَّ اغْتَسِلِي» قَالَ أَبُو دَاوُدَ: وَرَوَاهُ قُتَيْبَةُ بَيْنَ أَضْعَافِ حَدِيثِ جَعْفَرِ بْنِ رَبِيعَة فِي آخِرِهَا، وَرَوَاهُ عَلِيُّ بْنُ عَيَّاشٍ، وَيُونُسُ بْنُ مُحَمَّدٍ، عَنِ اللَّيْثِ، فَقَالَا: جَعْفَرُ بْنُ رَبِيعَةَ

Sunan Abi Dawud · Hadith 279

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Sunan Abi Dawud · Hadith 279

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Hadith 280

DarussalamḌa’ifAl-AlbaniSahih
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280. It was reported from Al-Mundhir bin Al-Mughirah, from ‘Urwah bin Az-Zubair, that Fātimah bint Abī Ḥubaish narrated to him, that she had asked the Messenger of Allāh ﷺ, complaining to him about her (continual flow of) blood. So the Messenger of Allāh ﷺ told her: “This is from a vein, so wait until your period comes, and do not pray then. When your (normal days of) period finishes, purify yourself, and pray in between the two periods.” (Ḍa’if)

Arabic text

280 - حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ الْمُنْذِرِ بْنِ الْمُغِيرَةِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ حَدَّثَتْهُ أَنَّهَا، سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَشَكَتْ إِلَيْهِ الدَّمَ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا ذَلِكَ عِرْقٌ فَانْظُرِي إِذَا أَتَى قَرْؤُكِ فَلَا تُصَلِّي، فَإِذَا مَرَّ قَرْؤُكِ فَتَطَهَّرِي، ثُمَّ صَلِّي مَا بَيْنَ الْقَرْءِ إِلَى الْقَرْءِ»

Sunan Abi Dawud · Hadith 280

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Sunan Abi Dawud · Hadith 280

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Hadith 281

DarussalamDa’ifAl-Albani(حديث فاطمة أو أسماء) صحيح، (حديث أم حبيبة) صحيح بما قبله (حديث فاطمة) ، (حديث عائشة) صحيح، (رواية قمير بنت عمرو عن عائشة) صحيح موقوف، (ما رواه القاسم) صحيح بما قبله (رواية قمير عن عائشة) ، (حديث عبيد بن عازب) صحيح، يأتي موصولا بعد تسعة أبواب، (ما رواه أبو جعفر) ضعيف، (حديث علي وابن عباس: "المستحاضة تجلس.." ) صحيح
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281. It was reported from Az-Zuhri, from ‘Urwah bin Az-Zubair, he said: “Fātimah bint Abī Ḥubaish told him that she asked Asmā’,” — or Asmā’ told him that Fātimah bint Abī Ḥubaish asked her — “to ask the Messenger of Allāh ﷺ (about Istiḥādah], so he commanded her to sit (not pray) the number of days that she used to sit (for her menstruation), then perform Ghusl.” (Da’if) Abū Dāwūd said: This was also reported by Qatādah, from ‘Urwah bin Az-Zubair, from Zainab bint Umm Salamah; that Umm Ḥabībah bint Jahsh had Istiḥādah, so the Prophet ﷺ commanded her to leave the prayer during the days of her (regular) period. She should then perform Ghusl and pray. Abū Dāwūd said: Qatādah did not hear any narration from ‘Urwah. And Ibn ‘Uyaynah added in the Hadīth of Az-Zuhri: “From ‘Amrah, from ‘Aishah, that she said: ‘Umm Ḥabībah used to have Istiḥādah, so she asked the Prophet ﷺ about that. He commanded her to leave the prayer during the days of her (regular) period.” Abū Dāwūd said: This is a mistake on the part of Ibn ‘Uyaynah. This is not in the narrations of the Huffāz from Az-Zuhri, only what was narrated by Suhail bin Ṣāliḥ.[1] Abū Dāwūd said: Al-Ḥumaidī reported this Hadīth from Ibn ‘Uyaynah, and he did not mention in it: “leave the prayer during the days of her (regular) period.” Qamīr bint ‘Amr, the wife of Masrūq reported from ‘Aishah that she said: “The woman suffering from Istiḥādah should leave praying during the days of her (regular) period) and then perform Ghusl.” ‘Abdur-Rahmān bin Al-Qāsim (in his report of it) said, from his father, that the Prophet ﷺ commanded her (i.e., Fāṭimah bint Abī Ḥubaish) to leave the prayer the length of her (regular) period. Abū Bishr Ja‘far bin Abī Waḥshiyyah reported (a version) from ‘Ikrimah, from the Prophet ﷺ. He said: “Umm Ḥabībah bint Jahsh suffered from Istihādah...” and he mentioned similarly. Sharik reported from Abū Al-Yaqzān, from ‘Adī bin Thābit, from his father, from his grandfather from the Prophet ﷺ: “The woman who suffers from Istihādah should leave the prayers during the days of her (regular) period, then perform Ghusl and pray.” Al-‘Alā’ bin Al-Musayyab reported from Al-Ḥakam, from Abū Ja‘far who said: “Sawdah had Istihādah, so the Prophet ﷺ commanded her, when her days (of regular period) were over, to perform Ghusl and pray.” And Sa‘eed bin Jubair reported from both ‘Ali, and Ibn ‘Abbās, that the woman with Istihādah should sit (without praying) during the days of (her regular) period. This has also been reported from ‘Ammār, the freed slave of Banū Ḥāshim, and Talq bin Ḥabīb from Ibn ‘Abbās. And similarly, it has been reported from Ma‘qil Al-Khath‘amī, from ‘Ali, and also from Ash-Sha‘bi, from Qamīr the wife of Masrūq, from 'Āishah. Abū Dāwūd said: This is the saying of Al-Ḥasan, Sa'eed bin Al-Musayyab, 'Aṭā', Makhūl, Ibrāhīm, Sālim, and Al-Qāsim: The woman who suffers from Istiḥādah should leave the prayers during the days of her period.

Arabic text

281 - حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ، أَنَّهَا أَمَرَتْ أَسْمَاءَ أَوْ أَسْمَاءُ حَدَّثَتْنِي أَنَّهَا أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ، أَنْ تَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «فَأَمَرَهَا أَنْ تَقْعُدَ الْأَيَّامَ الَّتِي كَانَتْ تَقْعُدُ، ثُمَّ تَغْتَسِلُ» قَالَ أَبُو دَاوُدَ: وَرَوَاهُ قَتَادَةُ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ، " فَأَمَرَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ " قَالَ أَبُو دَاوُدَ: لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا وَزَادَ ابْنُ عُيَيْنَةَ، فِي حَدِيثِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ كَانَتْ تُسْتَحَاضُ، فَسَأَلَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «فَأَمَرَهَا أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا» قَالَ أَبُو دَاوُدَ: وَهَذَا وَهْمٌ مِنْ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحِفَاظِ عَنِ الزُّهْرِيِّ، إِلَّا مَا ذَكَر سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَى الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ لَمْ يَذْكُرْ فِيهِ: «تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا» وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ، عَنْ عَائِشَةَ «الْمُسْتَحَاضَةُ تَتْرُكُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ» وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ أَبِيهِ، إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَمَرَهَا أَنْ تَتْرُكَ الصَّلَاةَ قَدْرَ أَقْرَائِهَا» وَرَوَى أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ، فَذَكَرَ مِثْلَهُ. وَرَوَى شَرِيكٌ، عَنْ أَبِي الْيَقْظَانِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ وَتُصَلِّي» وَرَوَى الْعَلَاءُ بْنُ الْمُسَيِّبِ، عَنِ الْحَكَمِ، عَنْ أَبِي جَعْفَرٍ، أَنَّ سَوْدَةَ اسْتُحِيضَتْ، «فَأَمَرَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ» وَرَوَى سَعِيدُ بْنُ جُبَيْرٍ، عَنْ عَلِيٍّ، وَابْنِ عَبَّاسٍ «الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا» وَكَذَلِكَ رَوَاهُ عَمَّارٌ مَوْلَى بَنِي هَاشِمٍ، وَطَلْقُ بْنُ حَبِيبٍ، عَنِ ابْنِ عَبَّاسٍ، وَكَذَلِكَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَكَذَلِكَ رَوَى الشَّعْبِيُّ، عَنْ قَمِيرَ امْرَأَة مَسْرُوقٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا. قَالَ أَبُو دَاوُدَ: وَهُوَ قَوْل الْحَسَنِ، وَسَعِيدِ بْنِ الْمُسَيِّبِ، وَعَطَاءٍ، وَمَكْحُولٍ، وَإِبْرَاهِيمَ، وَسَالِمٍ، وَالْقَاسِمِ، «أَنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا» قَالَ أَبُو دَاوُدَ: «لَمْ يَسْمَع قَتَادَة مِن عُرْوَة شَيْئًا»

Footnotes

1 [1] Meaning, number 281, which he narrated; that the wording of Suhail is more correct.

Sunan Abi Dawud · Hadith 281

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Sunan Abi Dawud · Hadith 281

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Chapter 108

Those Who Narrated That She Should Not Leave The Prayer After Her Menses Finish]

Hadith 282

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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English translation

282. 'Āishah narrated: "Fātimah bint Abī Ḥubaish came to the Messenger of Allāh ﷺ and said: 'I am a woman who suffers from Istiḥādah, and do not become pure. Should I leave the prayer?' He (ﷺ) said: 'That is from a vein, and not (considered) menstruation. So when the menstruation starts, leave the prayer, and when it finishes, wash (the traces of) blood, and pray.'" (Ṣaḥīḥ)

Arabic text

282 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ قَالَا حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، جَاءَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ: «إِنَّمَا ذَلِكَ عِرْقٌ، وَلَيْسَتْ بِالْحَيْضَةِ، فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ، وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ، ثُمَّ صَلِّي»

Sunan Abi Dawud · Hadith 282

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Sunan Abi Dawud · Hadith 282

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Hadith 283

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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283. In another version (of no.282), he (ﷺ) said, "...so when the menstruation starts, leave the prayer, and when its quantity leaves, wash the blood and pray." (Ṣaḥīḥ)

Arabic text

283 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ هِشَامٍ بِإِسْنَادِ زُهَيْرٍ، وَمَعْنَاهُ وَقَالَ: «فَإِذَا أَقْبَلَتِ الْحَيْضَةُ، فَاتْرُكِي الصَّلَاةَ، فَإِذَا ذَهَبَ قَدْرُهَا، فَاغْسِلِي الدَّمَ عَنْكِ وَصَلِّي»

Sunan Abi Dawud · Hadith 283

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Sunan Abi Dawud · Hadith 283

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Chapter 109

When The Menstruation Starts She Should Leave The Prayer

Hadith 284

DarussalamDa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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284. It was reported from Buhayyah who said: "I heard a woman asking 'Aishah about a woman whose menstruation had become disturbed and continuously bled. So the Messenger of Allāh ﷺ told me to command her to wait the number (of days) that she used to menstruate in every month while her menstruation had been regular. She should take into account those number of days, and leave the prayer during them, or during (a similar) number of them, then she should perform Ghusl, tie a garment around her private area, and pray." (Da'if)

Arabic text

284 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَقِيلٍ، عَنْ بُهَيَّةَ قَالَتْ: سَمِعْتُ امْرَأَةً تَسْأَلُ عَائِشَةَ عَنِ امْرَأَةٍ فَسَدَ حَيْضُهَا وَأُهْرِيقَتْ دَمًا، فَأَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ آمُرَهَا «فَلْتَنْظُرْ قَدْرَ مَا كَانَتْ تَحِيضُ فِي كُلِّ شَهْرٍ وَحَيْضُهَا مُسْتَقِيمٌ، فَلْتَعْتَدَّ بِقَدْرِ ذَلِكَ مِنَ الْأَيَّامِ، ثُمَّ لِتَدَعِ الصَّلَاةَ فِيهِنَّ أَوْ بِقَدْرِهِنَّ، ثُمَّ لِتَغْتَسِلْ، ثُمَّ لِتَسْتَثْفِرْ بِثَوْبٍ، ثُمَّ لِتُصَلِّ»

Sunan Abi Dawud · Hadith 284

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Sunan Abi Dawud · Hadith 284

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Hadith 285

DarussalamṢaḥīḥAl-Albani(حديث: "إن هذه ليست بالحيضة...." ) صحيح، (حديث: "إذا أقبلت الحيضة فدعي...." ) صحيح، (زيادة رواية ابن عيينة) صحيح، تقدم (٢٨١)Al-AlbaniSahih chain
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285. It was reported from Ibn Shihāb (Az-Zuhri), from 'Urwah bin Az-Zubair, and 'Amrah, from 'Aishah, who said that Umm Habibah bint Jaḥsh — the sister-in-law of the Messenger of Allāh ﷺ, and wife of 'Abdur-Raḥmān bin 'Awf — suffered from Istiḥādah for seven years, so she asked the Messenger of Allāh ﷺ about it. The Messenger of Allāh ﷺ replied: “This (blood) is not menstruation, but (rather) comes from a vein, so perform Ghusl and pray.” (Ṣaḥīḥ) Abū Dāwūd said: Al-Awzā‘ī added in his report of the Hadīth of Az-Zuhri, from ‘Urwah and ‘Amrah, from ‘Aishah, that she said: “Umm Ḥabībah bint Jahsh suffered from Istiḥādah — and she was the wife of ‘Abdur-Raḥmān bin ‘Awf — for seven years. So the Prophet ﷺ commanded her: ‘When the menstruation comes, leave the prayer, and when it leaves, perform Ghusl and pray.’” Abū Dāwūd said: None of the companions of Az-Zuhri mentioned this statement except Al-Awzā‘ī, while it has been reported from Az-Zuhri by ‘Amr bin Al-Ḥārith, Al-Laith, Yūnus, Ibn Abī Dhi‘b, Ma‘mar, Ibrāhīm bin Sa‘d, Sulaimān bin Kathir, Ibn Ishāq, and Sufyān bin ‘Uyaynah, and they did not mention this statement. Abū Dāwūd said: This wording is only (in reality) found in the narration of Hishām bin ‘Urwah, from his father from ‘Aishah. Abū Dāwūd said: Ibn ‘Uyaynah also added in it: “He ordered her to leave the prayer for the days of her (normal) period,” but it is a mistake from Ibn ‘Uyaynah. And the narration of Muḥammad bin ‘Amr from Az-Zuhri (the following narration no.286) — there is something in it (of mistake as well), and it is close to what Al-Awzā‘ī added in his narration.

Arabic text

285 - حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ قَالَا: حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ خَتَنَةَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ، فَاسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ، فَاغْتَسِلِي وَصَلِّي» قَالَ أَبُو دَاوُدَ: زَادَ الْأَوْزَاعِيُّ فِي هَذَا الْحَدِيثِ عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، وَعَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ: اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ، " فَأَمَرَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ، وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي» قَالَ أَبُو دَاوُدَ: وَلَمْ يَذْكُرْ هَذَا الْكَلَامَ أَحَدٌ مِنْ أَصْحَاب الزُّهْرِيِّ غَيْرُ الْأَوْزَاعِي وَرَوَاهُ عَنِ الزُّهْرِيِّ عَمْرُو بْنُ الْحَارِثِ، وَاللَّيْثُ، وَيُونُسُ وَابْنُ أَبِي ذِئْبٍ، وَمَعْمَرٌ، وَإِبْرَاهِيمُ بْنُ سَعْدٍ وَسُلَيْمَانُ بْنُ كَثِيرٍ، وَابْنُ إِسْحَاقَ وَسُفْيَانُ بْنُ عُيَيْنَةَ «وَلَمْ يَذْكُرُوا هَذَا الْكَلَامَ» قَالَ أَبُو دَاوُدَ: وَإِنَّمَا هَذَا لَفْظُ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَ أَبُو دَاوُدَ: وَزَادَ ابْنُ عُيَيْنَةَ فِيهِ أَيْضًا «أَمَرَهَا أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا» وَهُوَ وَهْمٌ مِن ابْنِ عُيَيْنَة، وَحَدِيثُ مُحَمَّدِ بْنِ عَمْرٍو، عَنِ الزُّهْرِيِّ فِيهِ شَيْءٌ يَقْرُبُ مِنَ الَّذِي زَادَ الْأَوْزَاعِيُّ فِي حَدِيثِهِ "

Sunan Abi Dawud · Hadith 285

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Hadith 286

DarussalamDa’ifAl-Albani(حديث فاطمة بنت أبي حبيش) حسن، (قول ابن عباس) صحيح، (قول مكحول) لم أره، (قول سعيد بن المسيب: إذا أقبلت الحيضة تركت ... ) صحيح، (قول سعيد بن المسيب: تجلس أيام أقرائها) صحيح
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286. It was reported from Muḥammad, meaning Ibn ‘Amr who said: “Ibn Shihāb narrated to me from ‘Urwah bin Az-Zubair, from Fātimah bint Abī Ḥubaish. He said that she used to have Istiḥādah, so the Prophet ﷺ told her: ‘If it is menstrual blood, then it is blood that is black (in color) and well-known. So if that is the case, then stop the prayer, and if it is other than that, then perform the Wudū’ and pray, for that is only from a vein.” (Da’if) Abū Dāwūd said: Ibn Al-Muthanna said: “Ibn ‘Adī[1] narrated it to us from his book like this, then he narrated to us after memorizing it. He said: ‘Muḥammad bin ‘Amr narrated to us from Az-Zuhri, from ‘Urwah, from ‘Aishah who said: ‘Fātimah suffered from Istiḥādah.’” So he mentioned the narration in its meaning. Abū Dāwūd said: Anas bin Sīrīn reported from Ibn ‘Abbās concerning the woman who suffers from Istiḥādah: “If she sees dark-colored blood that is pouring (out of her), then she should not pray. And if she becomes pure, even if only for an hour, then let her perform Ghusl and pray.” And Makḥūl said: “Women know the menstruation; its blood is black and thick. So when these characteristics are gone, and it becomes pale and light, then she is suffering from Istihādah, so let her perform Ghusl [and pray].” Abū Dāwūd said: Ḥammad bin Zaid reported from Yaḥyā bin Sa‘eed, from Al-Qā‘qā’ bin Ḥakīm, from Sa‘eed bin Al-Musayyab concerning the woman who suffers from Istihādah: “When she starts her menses, she should leave the prayer, and when it finishes, she should perform Ghusl and pray.” Sumayyī and others reported from Sa‘eed bin Al-Musayyab: “She should sit (without prayer) the days of her period.” Abū Dāwūd said: And that is how it was reported by Ḥammad bin Salamah, from Yaḥyā bin Sa‘eed, from Sa‘eed bin Al-Musayyab. Abū Dāwūd said: Yūnus reported from Al-Ḥasan: “If a menstruating woman continues to bleed after her menses for a day or two, then she is suffering from Istihādah.” And At-Taimī said that Qatādah said: “If she bleeds for five days more than her (regular) menses, [she should pray].” At-Taimī said: “So I began to decrease the number of days,[1] until I reached two days, upon which he said: ‘If it is only two days (extra), then this is considered part of her menses.’” And Ibn Sīrīn was asked about this, and he said: “Women are more knowledgeable concerning it.”

Arabic text

286 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ يَعْنِي ابْنَ عَمْرٍو قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ أَنَّهَا كَانَتْ تُسْتَحَاضُ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ دَمُ الْحَيْضَةِ فَإِنَّهُ أَسْوَدُ يُعْرَفُ، فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلَاةِ، فَإِذَا كَانَ الْآخَرُ فَتَوَضَّئِي وَصَلِّي فَإِنَّمَا هُوَ عِرْقٌ» قَالَ أَبُو دَاوُدَ: وَقَالَ ابْنُ الْمُثَنَّى، حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا، ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ فَذَكَرَ مَعْنَاهُ. قَالَ أَبُو دَاوُدَ: وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ، عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ: «إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلَا تُصَلِّي، وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي» وَقَالَ مَكْحُولٌ: «إِنَّ النِّسَاءَ لَا تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ، فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً، فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّ» قَالَ أَبُو دَاوُدَ: وَرَوَى حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ فِي الْمُسْتَحَاضَةِ: «إِذَا أَقْبَلَتِ الْحَيْضَةُ تَرَكَتِ الصَّلَاةَ، وَإِذَا أَدْبَرَتِ اغْتَسَلَتْ وَصَلَّتْ» وَرَوَى سُمَيٌّ وَغَيْرُهُ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ «تَجْلِسُ أَيَّامَ أَقْرَائِهَا» وَكَذَلِكَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَن سَعِيدِ بْنِ الْمُسَيِّب قَالَ أَبُو دَاوُدَ: وَرَوَى يُونُسُ، عَنِ الْحَسَنِ «الْحَائِضُ إِذَا مَدَّ بِهَا الدَّمُ تُمْسِكُ بَعْدَ حَيْضَتِهَا يَوْمًا أَوْ يَوْمَيْنِ فَهِيَ مُسْتَحَاضَةٌ» وَقَالَ التَّيْمِيُّ: عَنْ قَتَادَةَ «إِذَا زَادَ عَلَى أَيَّامِ حَيْضِهَا خَمْسَةُ أَيَّامٍ فَلْتُصَلِّ» وقَال التَّيْمِيُّ: فَجَعَلْتُ أَنْقُصُ حَتَّى بَلَغَتْ يَوْمَيْنِ. فَقَالَ: إِذَا كَانَ يَوْمَيْنِ فَهُوَ مِنْ حَيْضِهَا، وسُئِلَ ابْنُ سِيرِينَ عَنْهُ فَقَالَ: النِّسَاءُ أَعْلَمُ بِذَلِكَ

Footnotes

1 [1] He also was mentioned in the chain for the previous narration. This narration is repeated with this chain in number 304.

1 [1] Meaning, he asked Qatādah about fewer number of days.

Sunan Abi Dawud · Hadith 286

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Sunan Abi Dawud · Hadith 286

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Hadith 287

DarussalamDa‘īfAl-Albani(حديث حمنة بنت جحش إلى قوله صلى الله عليه وسلم "وهذا أعجب الأمرين إلي" ) حسن، (رواية عمرو بن ثابت عن ابن عقيل قال: فقالت حمنة: هذا أعجب الأمرين.... جعله من كلام حمنة) ضعيفAl-AlbaniHasan chain
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287. Imrān bin Talḥah narrated from his mother, Hamnah bint Jahsh, that she said: "I used to suffer from severe and acute Istiḥādah, so I came to the Messenger of Allāh ﷺ seeking his verdict and informing him (about my situation). I found him in the house of my sister Zainab bint Jahsh. I said: 'O Messenger of Allāh! I am a woman who suffers from severe and acute Istiḥādah, so what do you advise me concerning it, for it has prevented me from fasting and praying.' He said, 'I will describe to you the cloth (to wear), for it will stop the blood.' I said: 'It is more than that!' He said: 'Then wear a garment (around your private area).' I said: 'It is even more than that. It flows out with force.' So the Messenger of Allāh ﷺ said: 'I will command you with two things, whichever of the two you do, it will be sufficient for you from the other one,[1] and if you can do both of them, then you know best (if you are capable of that).' He told her: 'This is a stroke from the strokes of Shaitān. So your menstruation is six or seven days according to the knowledge of Allāh, exalted is His remembrance. Then (after it finishes) perform Ghusl until you think that you have become pure and clean, and pray twenty three nights, or twenty four (nights) along with their days, and fast (as well), for that will be sufficient for you. And do the same every month, like other women menstruate and become pure according to their times. Now, if you are capable of delaying Zuhr and advancing ‘Aṣr, then perform Ghusl, and combine between the two prayers, Zuhr and ‘Aṣr. Likewise, delay Maghrib and advance Ishā, then perform Ghusl and combine between the two prayers if you can. And perform Ghusl at Fajr if you can, and fast if you are able to.’ The Messenger of Allāh ﷺ said, ‘This is the more pleasing of the two matter to me.’” (Da‘īf) Abū Dāwūd said: ‘Amr bin Thābit narrated from Ibn ‘Aqīl, so he said: “Hamnah said: ‘This is the more pleasing of the two matter to me,’” not attributing it to a saying of the Prophet ﷺ, but as a saying of Hamnah. Abū Dāwūd said: ‘Amr bin Thābit was a Rāfidī, as was mentioned from Yahyā bin Ma‘īn [but he was truthful in narrations]. Abū Dāwūd said: I heard Aḥmad bin Ḥanbal say: “I feel uncomfortable about the Ḥadīth of Ibn ‘Aqīl.”

Arabic text

287 - حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَغَيْرُهُ قَالَا: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ عِمْرَانَ بْنِ طَلْحَةَ، عَنْ أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ: كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ وَأُخْبِرُهُ، فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ: يَا رَسُولَ اللَّهِ، إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً، فَمَا تَرَى فِيهَا قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصَّوْمَ. فَقَالَ: «أَنْعَتُ لَكِ الْكُرْسُفَ، فَإِنَّهُ يُذْهِبُ الدَّمَ». قَالَتْ: هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَاتَّخِذِي ثَوْبًا». فَقَالَتْ: هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا. قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الْآخَرِ، وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ». قَالَ لَهَا: «إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ، ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ، وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي، فَإِنَّ ذَلِكَ يَجْزِيكِ، وَكَذَلِكَ فَافْعَلِي فِي كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ، وَكَمَا يَطْهُرْنَ مِيقَاتُ حَيْضِهِنَّ وَطُهْرِهِنَّ، وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ الظُّهْرِ وَالْعَصْرِ، وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ، ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي، وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي، وَصُومِي إِنْ قَدِرْتِ عَلَى ذَلِكَ». قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ» قَالَ أَبُو دَاوُدَ: وَرَوَاهُ عَمْرُو بْنُ ثَابِتٍ، عَنِ ابْنِ عَقِيلٍ قَالَ: فَقَالَتْ: حَمْنَةُ فَقُلْتُ: «هَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ» لَمْ يَجْعَلْهُ مِنْ قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَعَلَهُ كَلَامَ حَمْنَةَ قَالَ أَبُو دَاوُدَ: وَعَمْرُو بْنُ ثَابِتٍ رَافِضِيٌّ رَجُلُ سُوءٍ وَلَكِنَّهُ كَانَ صَدُوقًا فِي الْحَدِيثِ وَثَابِتُ بْنُ الْمِقْدَامِ رَجُلٌ ثِقَةٌ وَذَكَرَهُ، عَنْ يَحْيَى بْنِ مَعِينٍ قَالَ أَبُو دَاوُدَ: سَمِعْت أَحْمَدَ يَقُولُ: حَدِيثُ ابْنِ عَقِيلٍ فِي نَفْسِي مِنْهُ شَيْءٌ

Footnotes

1 [1] Meaning, you only need to do one of the two matters.

Sunan Abi Dawud · Hadith 287

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Chapter 110

The Narrations That State The Woman With Istiḥādah Should Perform Ghusl For Every Prayer

Hadith 288

DarussalamṢaḥīḥAl-AlbaniSahihAl-Albani(قلت: قد سبق هذا (رقم ٢٨٣)؛ دون قوله: قالت عائشة ... إلخ. والإسناد واحد، وهو صحيح على شرط مسلم! )
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288. ‘Amr bin Al-Ĥārith reported from Ibn Shihāb, from ‘Urwah bin Az-Zubair and ‘Amrah bint ‘Abdur-Raḥmān, from ‘Āishah the wife of the Prophet ﷺ, who said: “Umm Ḥabībah — the sister-in-law of the Messenger of Allāh ﷺ and wife of ‘Abdur-Raḥmān bin ‘Awf — suffered from Istiḥādah for seven years. She asked the Messenger of Allāh ﷺ about that, so he replied: ‘This is not menstruation, rather it is (from) a vein, so perform Ghusl and pray.’” ‘Āishah said: “So she would perform Ghusl in a tub, in the room of her sister Zainab bint Jahsh, until the redness of the blood would discolor the water.” (Ṣaḥīḥ)

Arabic text

288 - حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ قَالَا: حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ خَتَنَةَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ، فَاسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ، وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي». قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ فِي مِرْكَنٍ فِي حُجْرَةِ أُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى تَعْلُوَ حُمْرَةُ الدَّمِ الْمَاءَ.

Sunan Abi Dawud · Hadith 288

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Sunan Abi Dawud · Hadith 288

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Hadith 289

DarussalamṢaḥīḥAl-AlbaniSahihAl-Albani(قلت: الحديث صحيح؛ لكن الصواب فيه أنه من (مسند عائشة) كما في الرواية التي قبلها وكما يأتي بعدها)
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289. It was reported from Yūnus, from Ibn Shihāb who said: “‘Amrah bint ‘Abdur-Raḥmān informed me from Umm Ḥabībah (a narration similar to no. 288),” with this Hadīth: ‘Āishah said: “So she would perform Ghusl for every prayer.” (Ṣaḥīḥ)

Arabic text

289 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ حَبِيبَةَ بِهَذَا الْحَدِيثِ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: «فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ».

Sunan Abi Dawud · Hadith 289

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Hadith 290

DarussalamṢaḥīḥAl-AlbaniNot found
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290. It was reported from Al-Laith bin Sa’d, from Ibn Shihāb, from ‘Urwah, from ‘Āishah, with this Hadīth, he said in it: “So she would perform Ghusl for every prayer (a Hadīth similar to no. 288).”(Ṣaḥīḥ) Abū Dāwūd said: Al-Qāsim bin Mabrūr said, “From Yūnus, from Ibn Shihāb, from ‘Amrah, from ‘Āishah, from Umm Ḥabībah bint Jahsh.” And this is how it was reported from Ma’mar, from Az-Zuhri, from ‘Amrah, from ‘Āishah — and sometimes Ma’mar said: “From ‘Amrah, from Umm Ḥabībah” reporting its meaning, — and it was reported similarly, from Ibrāhīm bin Sa’d, and Ibn ‘Uyaynah, from Az-Zuhri, from ‘Amrah, from ‘Āishah. In his narration, Ibn ‘Uyaynah said: “He (Az-Zuhri) did not say: ‘The Prophet ﷺ ordered her to perform Ghusl.’”

Arabic text

290 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ بِهَذَا الْحَدِيثِ قَالَ فِيهِ: فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ. قَالَ أَبُو دَاوُدَ: رَوَاهُ الْقَاسِمُ بْنُ مَبْرُورٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَاب، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنْ أُمِّ حَبِيبَةَ بِنْتِ جَحْشٍ وَكَذَلِكَ رَوَاهُ مَعْمر، عَنِ الزُّهْرِيِّ، عَن عَمْرَةَ، عَنْ عَائِشَةَ وَرُبَّمَا قَال مَعْمَرٌ: عَنْ عَمْرَةَ، عَنْ أُمِّ حَبِيبَةَ بِمَعْنَاهُ، وَكَذَلِكَ رَوَاهُ إِبْرَاهِيمُ بْنُ سَعْدٍ، وَابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، وَقَال ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ، وَلَمْ يَقُلْ إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَغْتَسِلَ، وَكَذَلِكَ رَوَاهُ الْأَوْزَاعِيُّ أَيْضًا قَالَ فِيهِ: قَالَتْ عَائِشَةُ: «فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ»

Sunan Abi Dawud · Hadith 290

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Sunan Abi Dawud · Hadith 290

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Hadith 291

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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291. Ibn Abi Dhi’b reported from Ibn Shihāb, from ‘Urwah and ‘Amrah bint ‘Abdur-Raḥmān, from ‘Āishah, who said: “Umm Ḥabībah suffered from Istiḥādah for seven years, so the Messenger of Allāh ﷺ commanded her to perform Ghusl. So she would perform Ghusl for every single prayer.” And this is how Al-Awzā’ī reported it as well, with ‘Āishah saying: “So she would perform Ghusl for every single prayer.” (Ṣaḥīḥ)

Arabic text

291 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَبِي، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ اسْتُحِيضَتْ سَبْعَ سِنِينَ «فَأَمَرَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَغْتَسِلَ» فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ

Sunan Abi Dawud · Hadith 291

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Sunan Abi Dawud · Hadith 291

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Hadith 292

DarussalamDa'ifAl-Albani(حديث عائشة: أن أم حبيبة بنت جحش استحيضت....) صحيح، (حديث عائشة: استحيضت زينب بنت جحش....) صحيح، دون قوله: زينب بنت جحش والصواب: أم حبيبة بنت جحش كما تقدم، (رواية أبو الوليد عن سليمان بن كثير: "توضئي.." ) **Al-AlbaniSahih · qualified assessment
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292. It was reported from Ibn Ishāq, from Az-Zuhri, from 'Urwah, from 'Aishah, that she said: "Umm Habibah bint Jahsh suffered from Istihādah during the lifetime of the Messenger of Allāh ﷺ. So he commanded her to perform Ghusl for every prayer." and he quoted the rest of the Hadīth (as no. 291). (Da'if) Abū Dāwūd said: Abū Al-Walīd Aṭ-Tayālīsī narrated this Hadīth — and I did not actually hear it from him — from Sulaimān bin Kathīr, from Az-Zuhri, from 'Urwah, from 'Aishah, that she said: "Zainab bint Jahsh suffered from Istihādah, so the Prophet ﷺ commanded her: 'Perform Ghusl for every prayer.'" And he quoted the Hadīth. Abū Dāwūd said: 'Abduṣ-Ṣamad reported it from Sulaimān bin Kathīr, he said: "perform Wuḍū' for every prayer." Abū Dāwūd said: And this is a mistake from 'Abduṣ-Ṣamad, and the saying (that is correct) in it is the saying of Abū Al-Walīd.

Arabic text

292 - حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «فَأَمَرَهَا بِالْغُسْلِ لِكُلِّ صَلَاةٍ»، وَسَاقَ الْحَدِيثَ. قَالَ أَبُو دَاوُدَ: وَرَوَاهُ أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَلَمْ أَسْمَعْهُ مِنْهُ، عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: اسْتُحِيضَتْ زَيْنَبُ بِنْتُ جَحْشٍ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اغْتَسِلِي لِكُلِّ صَلَاةٍ»، وَسَاقَ الْحَدِيثَ. قَالَ أَبُو دَاوُدَ: وَرَوَاهُ عَبْدُ الصَّمَدِ، عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ قَالَ: «تَوَضَّئِي لِكُلِّ صَلَاةٍ». قَالَ أَبُو دَاوُدَ: وَهَذَا وَهْمٌ مِنْ عَبْدِ الصَّمَدِ، وَالْقَوْلُ فِيهِ قَوْلُ: أَبِي الْوَلِيدِ

Sunan Abi Dawud · Hadith 292

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Hadith 293

DarussalamḌa'ifAl-Albani(حديث زينب بنت أبي سلمة) صحيح، (حديث عائشة) صحيح، (قول أبو داود: وفي حديث ابن عقيل ... إلى قوله: القاسم في حديثه) // صحيح //، (قوله: وقد روي هذا القول عن سعيد بن جبير عن علي وابن عباس) صحيح
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293. It was reported from Abū Salamah who said: "Zainab bint Abī Salamah narrated to me that a woman used to bleed profusely, and she was the wife of 'Abdur-Raḥmān bin 'Awf. So the Messenger of Allāh ﷺ commanded her to perform Ghusl before every prayer, and then offer the prayer. And she (meaning Zainab) also informed me that Umm Bakr informed her that 'Āishah said that the Messenger of Allāh ﷺ said — concerning a woman who sees something doubtful after purification — 'That is only (from a vein,' or 'from veins.'") (Ḍa'if) Abū Dāwūd said: In the narration of Ibn 'Aqīl, both commands are given, and it states: "If you are strong enough, then perform Ghusl for every prayer, otherwise combine (the two prayers)." As was said by Al-Qāsim in his narration. And this saying has been related from Sa'eed bin Jubair, from 'Alī and Ibn 'Abbās.

Arabic text

293 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ قَالَ: أَخْبَرَتْنِي زَيْنَبُ بِنْتُ أَبِي سَلَمَةَ، أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ، وَكَانَتْ تَحْت عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ وَتُصَلِّي» وأَخْبَرَنِي أَنَّ أُمَّ بَكْرٍ أَخْبَرَتْهُ، أَنَّ عَائِشَةَ، قَالَتْ: " إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فِي الْمَرْأَةِ تَرَى مَا يُرِيبُهَا بَعْدَ الطُّهْرِ «إِنَّمَا هِيَ عِرْقٌ» أَوْ قَالَ: «عُرُوقٌ». قَالَ أَبُو دَاوُدَ: وَفِي حَدِيثِ ابْنِ عَقِيلٍ الْأَمْرَانِ جَمِيعًا وَقَالَ: «إِنْ قَوِيتِ فَاغْتَسِلِي لِكُلِّ صَلَاةٍ، وَإِلَّا فَاجْمَعِي» كَمَا قَالَ الْقَاسِمُ فِي حَدِيثِهِ، وَقَدْ رُوِيَ هَذَا الْقَوْلُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَلِيٍّ، وَابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا

Sunan Abi Dawud · Hadith 293

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Chapter 111

Those Who State: She Should Combine Between Two Prayers, And Perform One Ghusl Before Both Of Them

Hadith 294

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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294. It was reported from Shu'bah, from 'Abdur-Raḥmān bin Al-Qāsim, from his father, from 'Āishah who said: "A woman suffered from Istiḥādah during the life-time of the Messenger of Allāh ﷺ. So she was commanded to advance the ʿAṣr prayer, and delay Zuhr, and perform Ghusl for both of them, and to delay Maghrib and advance Ishā, and perform Ghusl for both of them, and to perform Ghusl for the Ṣubḥ prayer." I (Shu'bah) said to 'Abdur-Rahmān: "Is this from the Prophet ﷺ?" So he replied: "I do not narrate anything to you except from the Prophet ﷺ." (Sahih)

Arabic text

294 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: «اسْتُحِيضَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأُمِرَتْ أَنْ تُعَجِّلَ الْعَصْرَ وَتُؤَخِّرَ الظُّهْرَ وَتَغْتَسِلَ لَهُمَا غُسْلًا، وَأَنْ تُؤُخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلًا، وَتَغْتَسِلَ لِصَلَاةِ الصُّبْحِ غُسْلًا». فَقُلْتُ لِعَبْدِ الرَّحْمَنِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَا أُحَدِّثُكَ إِلَّا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ

Sunan Abi Dawud · Hadith 294

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Hadith 295

DarussalamDa'ifAl-Albani(حديث عائشة: أن سهلة بنت سهيل استحيضت....) ضعيف، (حديث عائشة: أن امرأة استحيضت فسألت.... بمعناه) صحيح بما قبلهAl-Albani(قلت: وصله الطحاوي والبيهقي، وهو مرسل صحيح الإسناد شاهد لما قبله)Al-AlbaniDa‘if chain · qualified assessment
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295. It was reported from Muḥammad bin Ishāq, from 'Abdur-Rahmān bin Al-Qāsim, from his father, from 'Aishah, who said: "Sahlah bint Suhail suffered from Istiḥādah, so she came to the Prophet ﷺ, and he commanded her to perform Ghusl for every prayer. When that became difficult for her, he commanded her to combine between Zuhr and Asr (prayers) with one Ghusl, and between Maghrib and Ishā' with one Ghusl, and to perform Ghusl for Subh." (Da'if) Abū Dāwūd said: Ibn 'Uyaynah reported it from 'Abdur-Rahmān bin Al-Qāsim, from his father, he said: "A woman suffered from Istiḥādah so she asked the Prophet ﷺ, then he ordered her," narrating the Hadīth in its meaning.

Arabic text

295 - حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى، حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ سَهْلَةَ بِنْتَ سُهَيْلٍ «اسْتُحِيضَتْ فَأَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ» فَلَمَّا جَهَدَهَا ذَلِكَ «أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِغُسْلٍ، وَالْمَغْرِبِ وَالْعِشَاءِ بِغُسْلٍ، وَتَغْتَسِلَ لِلصُّبْحِ» قَالَ أَبُو دَاوُدَ: وَرَوَاهُ ابْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً اسْتُحِيضَتْ فَسَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا بِمَعْنَاهُ

Sunan Abi Dawud · Hadith 295

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Hadith 296

DarussalamḌa'ifAl-AlbaniSahih chain
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296. Asmā' bint Umais narrated: "I said: 'O Messenger of Allāh! Fāṭimah bint Abī Ḥubaish has suffered from Istiḥādah for such and such a period (of time), so she does not pray.' So the Messenger of Allāh ﷺ said: 'Subḥān Allāh! This (Istiḥādah) is from Shaitān. She should sit in a tub, until she sees the yellow (discharge) above the water. Then she should perform one Ghusl for Zuhr and ʿAṣr, and one Ghusl for Maghrib and Ishā', and perform one Ghusl for Fajr. And she should perform Wudū' in between these (two prayers).'" (Ḍa'if) Abū Dāwūd said: Mujāhid reported it from Ibn 'Abbās that when performing Ghusl becomes difficult for her, he commanded her to combine between the two prayers.[1] Abū Dāwūd said: Ibrāhīm reported it from Ibn 'Abbās, and it is the saying of Ibrāhīm An-Nakha'ī, and 'Abdullāh bin Shaddād.

Arabic text

296 - حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ - مُنْذُ كَذَا وَكَذَا - فَلَمْ تُصَلِّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «سُبْحَانَ اللَّهِ، إِنَّ هَذَا مِنَ الشَّيْطَانِ لِتَجْلِسْ فِي مِرْكَنٍ، فَإِذَا رَأَتْ صُفْرَةً فَوْقَ الْمَاءِ فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا، وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلًا وَاحِدًا، وَتَغْتَسِلْ لِلْفَجْرِ غُسْلًا وَاحِدًا ، وَتَتَوَضَّأْ فِيمَا بَيْنَ ذَلِكَ» قَالَ أَبُو دَاوُدَ: رَوَاهُ مُجَاهِدٌ، عَنِ ابْنِ عَبَّاسٍ «لَمَّا اشْتَدَّ عَلَيْهَا الْغُسْلُ أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الصَّلَاتَيْنِ» قَالَ أَبُو دَاوُدَ: وَرَوَاهُ إِبْرَاهِيمُ، عَنِ ابْنِ عَبَّاسٍ وَهُوَ قَوْلُ إِبْرَاهِيمَ النَّخَعِيِّ وَعَبْدِ اللَّهِ بْنِ شَدَّادٍ

Sunan Abi Dawud · Hadith 296

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Chapter 112

Those Who Said:She Should Perform GhuslFrom One Purity To The Other

Hadith 297

DarussalamDa'ifAl-AlbaniSahih
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297. 'Adī bin Thābit reported from his father, from his grandfather, that the Prophet ﷺ said concerning the woman with Istihādah: "She should leave the prayer during the days of her (regular) period, then perform Ghusl, and perform Wudū' for every prayer." (Da'if) Abū Dāwūd said: 'Uthmān (one of the narrators) said: "...and fast and pray."

Arabic text

297 - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي الْيَقْظَانِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي «الْمُسْتَحَاضَةِ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ وَتُصَلِّي، وَالْوُضُوءُ عِنْدَ كُلِّ صَلَاةٍ» قَالَ أَبُو دَاوُدَ: «زَاد عُثْمَانُ وَتَصُومُ وَتُصَلِّي»

Sunan Abi Dawud · Hadith 297

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Hadith 298

DarussalamDa'ifAl-AlbaniSahih
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298. It was reported from Al-A'mash from Ḥabīb bin Abī Thābit, from 'Urwah, from 'Aīshah, that she said: "Fāṭimah bint Abī Ḥubaish came to the Prophet ﷺ..., " and she mentioned her story, then said: "...so he said: 'Then perform Ghusl, and make Wudū' for every prayer and pray." (Da'if)

Arabic text

298 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ خَبَرَهَا وَقَالَ «ثُمَّ اغْتَسِلِي، ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ وَصَلِّي»

Sunan Abi Dawud · Hadith 298

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Sunan Abi Dawud · Hadith 298

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Hadith 299

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih · qualified assessment
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299. It was reported from Ayyūb bin Abī Miskīn, from Al-Hajjāj, from Umm Kulthūm, from 'Aīshah, concerning a woman who suffers from Istihādah, she said: "She should perform Ghusl — meaning once — then perform Wuḍū' (for the prayer) until the days of her period (start).” (Ṣaḥīḥ)

Arabic text

299 - حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ، عَنْ أَيُّوبَ بْنِ أَبِي مِسْكِينٍ، عَنِ الْحَجَّاجِ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ «فِي الْمُسْتَحَاضَةِ تَغْتَسِلُ تَعْنِي مَرَّةً وَاحِدَةً، ثُمَّ تَوَضَّأُ إِلَى أَيَّامِ أَقْرَائِهَا»

Sunan Abi Dawud · Hadith 299

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Hadith 300

DarussalamṢaḥīḥAl-Albani(رواية ابن شبرمة عن امرأة مسروق عن عائشة) ضعيف، (رواية عبد الملك بن ميسرة وبيان والمغيرة ومجالد عن الشعبي عن قمير عن عائشة) صحيح، (رواية داود وعاصم عن الشعبي عن قمير عن عائشة) صحيح، (رواية هشام بن عروة عن أبيه) صحيح
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300. It was reported from Ayyūb Abū Al-'Alā', from Abū Shubrumah, from Masrūq's wife, that 'Āishah narrated similarly (as no. 299) from the Prophet ﷺ. (Ṣaḥīḥ) Abū Dāwūd said: The Ḥadīth of 'Ādī bin Thābit, Al-A'mash from Ḥabīb, and Ayyūb Abū Al-'Alā', all of them are weak, they are not correct. What proves the weakness of this narration of Al-A'mash from Ḥabīb is that Ḥafṣ bin Ghiyāth narrated it from Al-A'mash in a Mawqūf form, and Ḥafṣ bin Ghiyāth rejected the idea that the narration of Ḥabīb was Marfū'. Asbāt also reported it from Al-A'mash in Mawqūf form from 'Āishah. Abū Dāwūd said: Ibn Dāwūd reported it from Al-A'mash, in a Marfū' form in the beginning of it, and he rejected that it contained the mention of Wuḍū' for every prayer. What proves the weakness of this narration of Ḥabīb is the report of Az-Zuhri from 'Urwah from 'Āishah, that she said: “So she would perform Ghusl for every prayer” in the Ḥadīth about the one who suffers from Istiḥāḍah. Abū Al-Yaqzān reported from 'Ādī bin Thābit, from his father, from 'Ali; and 'Ammār the freed slave of Banū Hashīm reported from Ibn 'Abbās; and 'Abdul-Mālik bin Maisarah, Bayān, Mughīrah, Firās, Mujālid — all reported from Ash-Sha'bi, from the narration of Qamīr, from 'Aishah: "Perform Wudū' for every prayer." And the narration of Dāwud and 'Āsim from Ash-Sha'bi, from Qamīr, from 'Aishah says that she performs Ghusl every day, once. And Hishām bin 'Urwah reported from his father that the woman who suffers from Istiḥādah performs Wudū for every prayer. All of these Aḥādīth are weak except the narration of Qamīr, the narration of 'Ammār the freed slave of Banū Hāshim, and the narration of Hishām bin 'Urwah from his father. And what is popular from Ibn 'Abbās is the Ghusl.

Arabic text

300 - حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ، عَنْ أَيُّوبَ أَبِي الْعَلَاءِ، عَنِ ابْنِ شُبْرُمَةَ، عَنِ امْرَأَةِ مَسْرُوقٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ. قَالَ أَبُو دَاوُدَ: «وَحَدِيثُ عَدِيِّ بْنِ ثَابِتٍ وَالْأَعْمَشِ، عَنْ حَبِيبٍ، وَأَيُّوبَ أَبِي الْعَلَاءِ كُلُّهَا ضَعِيفَةٌ لَا تَصِحُّ» وَدَلَّ عَلَى ضُعْفِ حَدِيثِ الْأَعْمَشِ عَنْ حَبِيبٍ هَذَا الْحَدِيثُ أَوْقَفَهُ حَفْصُ بْنُ غِيَاثٍ، عَنِ الْأَعْمَشِ، وَأَنْكَر حَفْصُ بْنُ غِيَاثٍ، أَنْ يَكُونَ حَدِيثُ حَبِيبٍ مَرْفُوعًا، وَأَوْقَفَهُ أَيْضًا أَسْبَاطٌ، عَنِ الْأَعْمَشِ مَوْقُوفٌ عَنْ عَائِشَةَ " قَالَ أَبُو دَاوُدَ: وَرَوَاهُ ابْنُ دَاوُدَ، عَنِ الْأَعْمَشِ مَرْفُوعًا أَوَّلُهُ، وَأَنْكَرَ أَنْ يَكُونَ فِيهِ الْوُضُوءُ عِنْدَ كُلِّ صَلَاةٍ، وَدَلَّ عَلَى ضُعْفِ حَدِيثِ حَبِيبٍ هَذَا أَنَّ رِوَايَةَ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: «فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ» فِي حَدِيثِ الْمُسْتَحَاضَةِ وَرَوَى أَبُو الْيَقْظَانِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَعَمَّارٍ مَوْلَى بَنِي هَاشِمٍ، عَنِ ابْنِ عَبَّاسٍ وَرَوَى عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ، وَبَيَانٌ، وَالْمُغِيرَةُ، وَفِرَاسٌ، وَمُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ حَدِيثِ قَمِيرَ، عَنْ عَائِشَةَ «تَوَضَّئِي لِكُلِّ صَلَاةٍ» وَرِوَايَةَ دَاوُدَ، وَعَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنْ قَمِيرَ، عَنْ عَائِشَةَ «تَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً» وَرَوَى هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ «الْمُسْتَحَاضَةُ تَتَوَضَّأُ لِكُلِّ صَلَاةٍ» وَهَذِهِ الْأَحَادِيثُ كُلُّهَا ضَعِيفَةٌ إِلَّا حَدِيثَ قَمِيرَ، وَحَدِيثَ عَمَّارٍ مَوْلَى بَنِي هَاشِمٍ، وَحَدِيثَ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، وَالْمَعْرُوفُ عَنْ ابْنِ عَبَّاسٍ الْغُسْلُ "

Sunan Abi Dawud · Hadith 300

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Unnumbered chapter

Those Who Said:She Should Perform GhuslFrom One Zuhr (Prayer) toThe Next Zuhr (Prayer)

Hadith 301

DarussalamSaḥīḥAl-Albani(ما روي عن سعيد بن المسيب) صحيح، (ما روي عن ابن عمر وأنس بن مالك) صحيح عن أنس، (ما روي عن عائشة من طريق داود) صحيح - مضى قريبا، (ما روي عن عائشة من طريق عاصم والذي هو قول سالم بن عبد الله والحسن وعطاء) صحيح عن الحسن، (رواية المسور بن عبد الملك بن سعيد بن عبد الرحمن بن يربوع) ضعيفAl-AlbaniSahih chain
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301. Sumayyī, the freed-slave of Abū Bakr, was sent by Al-Qa'aqā' and Zaid bin Aslam to Sa'eed bin Al-Musayyab in order to ask him about the Ghusl that a woman with Istiḥādah performs. He (Sa'eed) replied: "She should perform Ghusl from Zuhr to Zuhr, and perform Wudū' for every prayer (in between). If the bleeding becomes severe, she should tie a cloth around her private area.” (Saḥīḥ) Abū Dāwūd said: It has been related from Ibn ‘Umar and Anas bin Mālik that they said: “She should perform Ghusl from Zuhr to Zuhr”. And similar has been reported from Dāwūd and ‘Āsim from Ash-Sha’bī, from a wife of his, from Qamīr, from ‘Āishah, except that Dāwūd said: “Every day,” while in the narration of ‘Āsim it was: “At Zuhr.” And this is the saying of Sālim bin ‘Abdullāh, Al-Ḥasan and ‘Aṭā’. Abū Dāwūd said: Mālik (bin Anas) said: “I think that the narration of Ibn Al-Musayyab: ‘...From purity (Tuhr) to purity (Tuhr),’” has been changed by some narrators to: ‘...Zuhr to Zuhr,’ so they made a mistake in (narrating) it.” Miswar bin ‘Abdul-Mālik bin Sa’eed bin ‘Abdur-Raḥmān bin Yarbū’ said in it: ‘From Tuhr to Tuhr,’ but the narrators changed it to: “From Zuhr to Zuhr.”

Arabic text

301 - حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرٍ، أَنَّ الْقَعْقَاعَ، وَزَيْدَ بْنَ أَسْلَمَ أَرْسَلَاهُ إِلَى سَعِيدِ بْنِ الْمُسَيِّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ فَقَالَ: «تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ، وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ، فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ بِثَوْبٍ» قَالَ أَبُو دَاوُدَ: وَرُوِيَ عَنِ ابْنِ عُمَرَ، وَأَنَسِ بْنِ مَالِكٍ «تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ» وَكَذَلِكَ رَوَى دَاوُدُ، وَعَاصِمٌ، عَنِ الشَّعْبِيِّ، عَنِ امْرَأَتِهِ، عَنْ قَمِيرَ، عَنْ عَائِشَةَ، " إِلَّا أَنَّ دَاوُدَ قَالَ: «كُلَّ يَوْمٍ»، وَفِي حَدِيثِ عَاصِمٍ «عِنْدَ الظُّهْرِ»، وَهُوَ قَوْلُ سَالِمِ بْنِ عَبْدِ اللَّهِ، وَالْحَسَنِ، وَعَطَاءٍ " قَالَ أَبُو دَاوُدَ: " قَالَ مَالِكٌ: إِنِّي لَأَظُنُّ حَدِيثَ ابْنِ الْمُسَيَّب «مِنْ ظُهْرٍ إِلَى ظُهْرٍ»، إِنَّمَا هُوَ «مِنْ طُهْرٍ إِلَى طُهْرٍ»، وَلَكِنَّ الْوَهْمَ دَخَلَ فِيهِ فَقَلَبَهَا النَّاسُ فَقَالُوا: مِنْ ظُهْرٍ إِلَى ظُهْرٍ " وَرَوَاهُ مِسْوَرُ بْنُ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ، قَالَ فِيهِ: «مِنْ طُهْرٍ إِلَى طُهْرٍ» فَقَلَبَهَا النَّاسُ: مِنْ ظُهْرٍ إِلَى ظُهْرٍ "

Sunan Abi Dawud · Hadith 301

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Chapter 113

Those Who Said:She Should Perform GhuslOnce A Day, But Did NotSpecify Zuhr

Hadith 302

DarussalamDa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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302. It was reported from ‘Ali that he said: “The woman with Istiḥādah should perform Ghusl every day after her period finishes, and she should take a wool (cloth) soaked with fat or oil (to place around her private area).” (Da'if)

Arabic text

302 - حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَاعِيلَ وَهُوَ مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ مَعْقِلٍ الْخَثْعَمِيِّ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: «الْمُسْتَحَاضَةُ إِذَا انْقَضَى حَيْضُهَا اغْتَسَلَتْ كُلَّ يَوْمٍ، وَاتَّخَذَتْ صُوفَةً فِيهَا سَمْنٌ أَوْ زَيْتٌ»

Sunan Abi Dawud · Hadith 302

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Chapter 114

Those Who Said:She Should Perform GhuslBetween The Days (Of HerMenses)

Hadith 303

DarussalamSaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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303. Muḥammad bin 'Uthmān said that he asked Al-'Āṣim bin Muḥammad about the woman with Istihādah (what should she do?). He replied: “She should leave the prayers during her period, then (when her menses are over) she performs Ghusl and prays, then perform (another) Ghusl during the days (of her next period).” (Saḥīh)

Arabic text

303 - حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عُثْمَانَ، أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ، عَنِ الْمُسْتَحَاضَةِ فَقَالَ: «تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ فَتُصَلِّي، ثُمَّ تَغْتَسِلُ فِي الْأَيَّامِ»

Sunan Abi Dawud · Hadith 303

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Chapter 115

Those Who Said:She Should Perform Wudu' forEvery Prayer

Hadith 304

DarussalamDa'ifAl-AlbaniHasanAl-Albani(قلت: الموقوف إسناده صحيح؛ فقد وصله الدارمي من طريق أخرى عن أبي جعفر. وإسناده صحيح على شرط الشيخين. وأما المرفوع؛ فهو حديث صحيح؛ صح مسندًا من حديث عائشة، وقد مضى (رقم ٣١٨))
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304. Fātimah bint Abī Ḥubaish narrated that she used to suffer from Istihādah. So the Prophet ﷺ told her, “When you have menstrual blood, then that is dark blood, easily recognizable [by its characteristics]. So when that occurs, stop praying, and when the other [blood] comes, perform Wudu' and pray.”[1] (Da'if) Abū Dāwūd said: Ibn Al-Muthanna said: "And Ibn Abī 'Adī narrated it to us from memory, so he said: 'From 'Urwah from 'Āishah, from Fātimah.'" Abū Dāwūd said: Al-'Alā' bin Al-Musayyab and Shu'bah reported it from Al-Ḥakam, from Abū Ja'far. Al-'Alā' said: "From the Prophet ﷺ," while Shu'bah narrated as a Mawquf narration of Abū Ja'far: "She performs Wudū' for every prayer."

Arabic text

304 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ يَعْنِي بْنَ عَمْرٍو، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ دَمُ الْحَيْضِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ، فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلَاةِ، فَإِذَا كَانَ الْآخَرُ، فَتَوَضَّئِي وَصَلِّي» قَالَ أَبُو دَاوُدَ: قَالَ ابْنُ الْمُثَنَّى، وَحَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ حِفْظًا، فَقَالَ: عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ قَالَ أَبُو دَاوُدَ: وَرُوِيَ عَنِ الْعَلَاءِ بْنِ الْمُسَيَّبِ، وَشُعْبَةَ، عَنِ الْحَكَمِ، عَنْ أَبِي جَعْفَرٍ قَالَ: الْعَلَاءُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَوْقَفَهُ شُعْبَةُ عَلَى أَبِي جَعْفَرٍ «تَوَضَّأُ لِكُلِّ صَلَاةٍ»

Footnotes

1 [1] This narration preceded with this chain under number 286, but with the remainder of the wording: “...for that is only from a vein.”

Sunan Abi Dawud · Hadith 304

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Chapter 116

Those Who Did Not Mention The Wudū' Except If It Was Nullified

Hadith 305

DarussalamḌa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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305. Ikrimah reported that Umm Habībah bint Jahsh suffered from Istihādah. So the Prophet ﷺ commanded her to wait during the days of her period (without praying), and then perform Ghusl and pray. So if she were to see anything from that, then she should perform Wudū' and pray. (Ḍa'if)

Arabic text

305 - حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ عِكْرِمَةِ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ «فَأَمَرَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَنْتَظِرَ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ وَتُصَلِّي، فَإِنْ رَأَتْ شَيْئًا مِنْ ذَلِكَ، تَوَضَّأَتْ وَصَلَّتْ»

Sunan Abi Dawud · Hadith 305

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Hadith 306

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306. Al-Laith reported that Rabī'ah did not believe that it was necessary for a woman with Istihādah to perform Wudū' for every prayer, except if she nullified it with any other factor besides the blood. In that case, she should perform Wudū'. (Ṣaḥīḥ) Abū Dāwūd said: This is the opinion of Mālik — meaning Ibn Anas.

Arabic text

306 - حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ رَبِيعَةَ، «أَنَّهُ كَانَ لَا يَرَى عَلَى الْمُسْتَحَاضَةِ وُضُوءًا عِنْدَ كُلِّ صَلَاةٍ إِلَّا أَنْ يُصِيبَهَا حَدَثٌ غَيْرُ الدَّمِ، فَتَوَضَّأُ» قَالَ أَبُو دَاوُدَ: هَذَا قَوْلُ مَالِكٍ يَعْنِي ابْنَ أَنَسٍ

Sunan Abi Dawud · Hadith 306

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Chapter 117

Concerning The Yellowish And Brownish Discharge After Purification

Hadith 307

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307. It was reported from Qatādah, from Umm Hudhail, from Umm ‘Aṭiyyah — who was (a Companion) who had given her oath of allegiance to the Prophet ﷺ — that she said: “We would not consider the brownish or yellowish discharge after our purity to be of any (significance).” (Saḥih)

Arabic text

307 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ أُمِّ الْهُذَيْلِ، عَنْ أُمِّ عَطِيَّةَ - وَكَانَتْ بَايَعَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ: «كُنَّا لَا نَعُدُّ الْكُدْرَةَ، وَالصُّفْرَةَ بَعْدَ الطُّهْرِ شَيْئًا»

Sunan Abi Dawud · Hadith 307

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Hadith 308

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308. (There is another chain) from Muḥammad bin Sīrīn, from Umm ‘Aṭiyyah with similar (narration as no. 307). Abū Dāwūd said: Umm Al-Hudhail is Ḥafṣah bint Sīrīn, her son’s name was Hudhail, and her husband’s name was ‘Abdur-Raḥmān. (Saḥih)

Arabic text

308 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا، أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، بِمِثْلِهِ. قَالَ أَبُو دَاوُدَ: أُمُّ الْهُذَيْلِ هِيَ حَفْصَةُ بِنْتُ سِيرِينَ كَانَ ابْنُهَا اسْمُهُ هُذَيْلٌ، وَاسْمُ زَوْجِهَا عَبْدُ الرَّحْمَنِ

Sunan Abi Dawud · Hadith 308

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Chapter 118

Intercourse Of A Husband With A Woman In A State Of Istihādah

Hadith 309

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309. It was reported that ‘Ikrimah said: “Umm Ḥabibah used to suffer from Istihādah, and her husband used to have intercourse with her.” (Da’if) Abū Dāwūd said: Yahyā bin Maʿin said: “Muʿalla (one of the narrators) is trustworthy.” And Aḥmad bin Ḥanbal would not report from him because he used to venture in opinion.[1]

Arabic text

309 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، عَنْ عَلِيِّ بْنِ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ عِكْرِمَةَ قَالَ: «كَانَتْ أُمُّ حَبِيبَةَ تُسْتَحَاضُ فَكَانَ زَوْجُهَا يَغْشَاهَا» قَالَ أَبُو دَاوُدَ: وَقَالَ يَحْيَى بْنُ مَعِينٍ: مُعَلَّى ثِقَةٌ، وَكَانَ أَحْمَدُ بْنُ حَنْبَلٍ لَا يَرْوِي عَنْهُ لِأَنَّهُ كَانَ يَنْظُرُ فِي الرَّأْيِ

Sunan Abi Dawud · Hadith 309

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Hadith 310

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310. It was reported that Ikrimah said: “Ḥamnah bint Jahsh used to suffer from Istiḥādah, and her husband used to have intercourse with her.” (Ḍaʿif)

Arabic text

310 - حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْجَهْمِ، حَدَّثَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ عَاصِمٍ، عَنْ عِكْرِمَةَ، عَنْ حَمْنَةَ بِنْتِ جَحْشٍ، «أَنَّهَا كَانَتْ مُسْتَحَاضَةً وَكَانَ زَوْجُهَا يُجَامِعُهَا»

Sunan Abi Dawud · Hadith 310

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Chapter 119

What Has Been Narrated Regarding The Time (Limit) Of Post-Partum Bleeding

Hadith 311

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311. It was reported from Mussah, from Umm Salamah, that she said: “Women who were in their post-partum bleeding, during the time of the Messenger of Allāh ﷺ, would wait after the (beginning) of their bleeding for forty days, or forty nights. And we would use Wars[2] to anoint our faces — meaning for freckles.” (Hasan)

Arabic text

311 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، أَخْبَرَنَا زُهَيْرٌ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْأَعْلَى، عَنْ أَبِي سَهْلٍ، عَنْ مُسَّةَ، عَنْ أُمِّ سَلَمَةَ قَالَتْ: «كَانَتِ النُّفَسَاءُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَقْعُدُ بَعْدَ نِفَاسِهَا أَرْبَعِينَ يَوْمًا - أَوْ أَرْبَعِينَ لَيْلَةً - وَكُنَّا نَطْلِي عَلَى وُجُوهِنَا الْوَرْسَ - تَعْنِي - مِنَ الكَلَفِ»

Footnotes

1 [1] Ar-Raʿy, and it is reported from Aḥmad that it was because he narrated what supported opinions.

2 [2] A yellowish substance derived from a plant, used for dyeing cloth, or for uses similar to what is mentioned in this narration.

Sunan Abi Dawud · Hadith 311

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Hadith 312

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312. It was reported from Mussah that she said: "I went for Hajj, so I visited Umm Salamah. I asked her: 'O Mother of the Believers! Samurah bin Jundab commands women to make up the prayers that they missed during their menses.'[1] She said: 'She should not make them up. The women of the Prophet ﷺ would sit during their post-partum bleeding for forty nights, and the Prophet ﷺ did not command the woman with post-partum bleeding to make up her prayers.'" (Hasan)

Arabic text

312 - حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ يَعْنِي حُبِّي، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ نَافِعٍ، عَنْ كَثِيرِ بْنِ زِيَادٍ، قَالَ: حَدَّثَتْنِي الْأَزْدِيَّةُ يَعْنِي مُسَّةَ قَالَتْ: حَجَجْتُ فَدَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَقُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، إِنَّ سَمُرَةَ بْنَ جُنْدُبٍ يَأْمُرُ النِّسَاءَ يَقْضِينَ صَلَاةَ الْمَحِيضِ فَقَالَتْ: «لَا يَقْضِينَ كَانَتِ الْمَرْأَةُ مِنْ نِسَاءِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَقْعُدُ فِي النِّفَاسِ أَرْبَعِينَ لَيْلَةً لَا يَأْمُرُهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَضَاءِ صَلَاةِ النِّفَاسِ» قَالَ مُحَمَّدٌ يَعْنِي ابْنَ حَاتِم: وَاسْمُهَا مُسَّةُ تُكْنَى أُمَّ بُسَّةَ قَالَ أَبُو دَاوُدَ: كَثِيرُ بْنُ زِيَادٍ كُنْيَتُهُ أَبُو سَهْلٍ

Sunan Abi Dawud · Hadith 312

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Chapter 120

Performing Ghusl After Menses

Hadith 313

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313. It was reported from Sulaimān bin Suḥaim, from Umayyah bint Abī Aṣ-Ṣalt, from a woman from the tribe of Banu Ghifār — whom she named for me[2] — that she said: "The Messenger of Allāh ﷺ let me ride on the back of his saddle. So, by Allāh, the Messenger of Allāh ﷺ continued (riding) until morning, then sat the camel down and descended from the saddle. Unexpectedly (I saw) my blood (on it), and that was the first menses that I had. So I secured myself on the camel, and was embarrassed (to get down). When the Messenger of Allāh ﷺ saw my state, and the blood, he said: 'What is the matter with you? Perhaps you have had your menses?' I said: 'Yes.' He said: 'Then take care of yourself, then take a container with water, and throw some salt in it and wash the area of the saddle that has been touched by the blood. Then return to your riding place (on the saddle).'" She said: "So when the Messenger of Allāh ﷺ captured Khaibar, he distributed some of the spoils of war to us." And she would never wash herself after menses except that she would put some salt in the water. And she also advised that her Ghusl after death be the same. (Da'if)

Arabic text

313 - حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْفَضْلِ، أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ، عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ، عَنْ أُمَيَّةَ بِنْتِ أَبِي الصَّلْتِ، عَنِ امْرَأَةٍ مِنْ بَنِي غِفَارٍ قَدْ سَمَّاهَا لِي قَالَتْ: أَرْدَفَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى حَقِيبَةِ رَحْلِهِ قَالَتْ: فَوَاللَّهِ، لَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الصُّبْحِ، فَأَنَاخَ وَنَزَلْتُ عَنْ حَقِيبَةِ رَحْلِهِ، فَإِذَا بِهَا دَمٌ مِنِّي فَكَانَتْ أَوَّلُ حَيْضَةٍ حِضْتُهَا قَالَتْ: فَتَقَبَّضْتُ إِلَى النَّاقَةِ وَاسْتَحْيَيْتُ، فَلَمَّا رَأَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا بِي وَرَأَى الدَّمَ قَالَ: «مَا لَكِ لَعَلَّكِ نَفِسْتِ؟» قُلْتُ: نَعَمْ. قَالَ: «فَأَصْلِحِي مِنْ نَفْسِكِ، ثُمَّ خُذِي إِنَاءً مِنْ مَاءٍ، فَاطْرَحِي فِيهِ مِلْحًا، ثُمَّ اغْسِلِي مَا أَصَابَ الْحَقِيبَةَ مِنَ الدَّمِ، ثُمَّ عُودِي لِمَرْكَبِكِ». قَالَتْ: فَلَمَّا فَتَحَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ رَضَخَ لَنَا مِنَ الفَيْءِ قَالَتْ: وَكَانَتْ لَا تَطَّهَّرُ مِنْ حَيْضَةٍ إِلَّا جَعَلَتْ فِي طَهُورِهَا مِلْحًا، وَأَوْصَتْ بِهِ أَنْ يُجْعَلَ فِي غُسْلِهَا حِينَ مَاتَتْ

Footnotes

1 [1] Al-Mahiṣ; based upon her answer, some of them say that here the meaning may only refer to the post-partum bleeding.

2 [2] Being a statement of Sulaimān.

Sunan Abi Dawud · Hadith 313

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Hadith 314

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314. It was reported from 'Āishah, that Asmā' visited the Messenger of Allāh ﷺ and said: "O Messenger of Allāh! How does one of us wash herself after she finishes her menses?" He replied: "She should take Sidr[1] and water, then perform Wudū'. She should then wash her hair and rub it until the water reaches the roots of her hair. She should then pour water over her body, and then take her pad (Firṣah)[1] and cleanse herself with it." She said: "O Messenger of Allāh! How should I cleanse myself with it?" 'Āishah said: "I understood what the Messenger of Allāh ﷺ was referring to, so I said to her: 'Follow the traces of blood (with the pad).'" (Ṣaḥīḥ)

Arabic text

314 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا سَلَّامُ بْنُ سُلَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ قَالَتْ: دَخَلَتْ أَسْمَاءُ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ، كَيْفَ تَغْتَسِلُ إِحْدَانَا إِذَا طَهُرَتْ مِنَ الْمَحِيضِ؟ قَالَ: «تَأْخُذُ سِدْرَهَا وَمَاءَهَا فَتَوَضَّأُ، ثُمَّ تَغْسِلُ رَأْسَهَا، وَتَدْلُكُهُ حَتَّى يَبْلُغَ الْمَاءُ أُصُولَ شَعْرِهَا، ثُمَّ تُفِيضُ عَلَى جَسَدِهَا، ثُمَّ تَأْخُذُ فِرْصَتَهَا فَتَطَّهَّرُ بِهَا» قَالَتْ: يَا رَسُولَ اللَّهِ، كَيْفَ أَتَطَهَّرُ بِهَا. قَالَتْ: عَائِشَةُ فَعَرَفْتُ الَّذِي يَكْنِي عَنْهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لَهَا: تَتَبَّعِينَ بِهَا آثَارَ الدَّمِ

Footnotes

1 [1] Sidr: Lote leaves.

Sunan Abi Dawud · Hadith 314

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Hadith 315

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315. (There is another chain) 'Āishah once mentioned the women of the Anṣār, and praised them, and mentioned good (matters) about them. She said: "A woman from among them came to the Messenger of Allāh ﷺ..." and the rest of the Hadīth is similar (to no. 315), except that she said: "...a musk laden pad."[2] Musad-dad said: "Abū 'Awānah (one of the narrators) would say: '...pad (Firṣah),' and Abū Al-Aḥwaṣ would say: "...small piece (of cloth) (Qarṣah).'" (Ṣaḥīḥ)

Arabic text

315 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ أَنَّهَا ذَكَرَتْ نِسَاءَ الْأَنْصَارِ، فَأَثْنَتْ عَلَيْهِنَّ وَقَالَتْ لَهُنَّ: مَعْرُوفًا، وَقَالَتْ: دَخَلَتِ امْرَأَةٌ مِنْهُنَّ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ «فِرْصَةً مُمَسَّكَةً». قَالَ مُسَدَّدٌ: كَانَ أَبُو عَوَانَةَ يَقُولُ: «فِرْصَةً»، وَكَانَ أَبُو الْأَحْوَصِ يَقُولُ: «قَرْصَةً».

Sunan Abi Dawud · Hadith 315

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Hadith 316

DarussalamṢaḥīḥAl-AlbaniHasanAl-AlbaniHasan chain · qualified assessment
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316. (There is another chain) 'Āishah narrated that Asmā' asked the Prophet ﷺ..., and its meaning is similar, but he said: "...a musk laden pad (Firṣah).'" She asked: “How should I cleanse myself with it?” He said: “Subḥan Allāh! Cleanse yourself with it!” and covered himself with a garment. This narration also has the addition: “And she (Asmā') asked him about the Ghusl from Janābah. He ﷺ said: ‘You should take water, and purify yourself the best and most complete purification, then you should pour water over your head, and rub it (back and forth) until it reaches the roots of your hair. Then you should pour water over yourself.’” Āishah said: “How great were the women of the Anṣār, for shyness would not prevent them from asking questions about the religion, and understanding it.” (Ṣaḥīḥ)

Arabic text

316 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ يَعْنِي ابْنَ مُهَاجِرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ أَسْمَاءَ سَأَلَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ قَالَ: «فِرْصَةً مُمَسَّكَةً». قَالَتْ: كَيْفَ أَتَطَهَّرُ بِهَا قَالَ: «سُبْحَانَ اللَّهِ تَطَهَّرِي بِهَا وَاسْتَتِرِي بِثَوْبٍ»، وَزَادَ وَسَأَلَتْهُ عَنْ الْغُسْلِ مِنَ الجَنَابَةِ فَقَالَ: «تَأْخُذِينَ مَاءَكِ فَتَطَّهَّرِينَ أَحْسَنَ الطُّهُورِ وَأَبْلَغَهُ، ثُمَّ تَصُبِّينَ عَلَى رَأْسِكِ الْمَاءَ، ثُمَّ تَدْلُكِينَهُ حَتَّى يَبْلُغَ شُؤُونَ رَأْسِكِ، ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ» قَالَ: وَقَالَتْ عَائِشَةُ: «نِعْمَ النِّسَاءُ نِسَاءُ الْأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَسْأَلْنَ عَنِ الدِّينِ، وَأَنْ يَتَفَقَّهْنَ فِيهِ»

Footnotes

1 [1] Firṣah a piece of wool or cotton or other than that, and in the following narration it is said to be scented with musk or the like.

2 [2] And they say that the meaning of Mumassakah is laden with musk or other perfume.

Sunan Abi Dawud · Hadith 316

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Chapter 121

The Tayammum

Hadith 317

DarussalamSāḥihAl-AlbaniSahihAl-AlbaniSahih chain
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317. Āishah narrated: “The Messenger of Allāh ﷺ sent Usaid bin Ḥuḏair and other people with him to find a necklace that Āishah had lost. The time for prayer came (and they did not had any water), so they offered prayers without Wuḍū'. They came back to the Prophet ﷺ and informed him about it, after which the Verse of Tayammum was revealed.” Ibn Nufail (one of the narrators) added: Usaid said to her (Āishah): “May Allāh have mercy on you! There is no matter which you dislike that occurs to you except that Allāh finds a way out for you and the Muslims.” (Sāḥih)

Arabic text

317 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا عَبْدَةُ الْمَعْنَى وَاحِدٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُسَيْدَ بْنَ حُضَيْرٍ وَأُنَاسًا مَعَهُ فِي طَلَبِ قِلَادَةٍ أَضَلَّتْهَا عَائِشَةُ، «فَحَضَرَتِ الصَّلَاةُ فصَلَّوْا بِغَيْرِ وُضُوءٍ، فَأَتَوُا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا ذَلِكَ لَهُ، فَأُنْزِلَتْ آيَةُ التَّيَمُّمِ» زَادَ ابْنُ نُفَيْلٍ: فَقَالَ لَهَ أُسَيْدُ بْنُ حُضَيْر: يَرْحَمُكِ اللَّهُ مَا نَزَلَ بِكِ أَمْرٌ تَكْرَهِينَهُ إِلَّا جَعَلَ اللَّهُ لِلْمُسْلِمِينَ، وَلَكِ فِيهِ فَرَجًا

Sunan Abi Dawud · Hadith 317

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Hadith 318

DarussalamSāḥihAl-AlbaniSahih
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318. ‘Ammār bin Yāsir said that they (once) wiped themselves with earth while they were with the Messenger of Allāh ﷺ for the Fajr prayer. They hit their hands on the earth, then wiped their faces once, then hit the earth one more time, and wiped their arms, all of it, until the shoulders and arm-pits, with their palms.” (Sāḥih)

Arabic text

318 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ حَدَّثَهُ، عَنْ عَمَّارِ بْنِ يَاسِرٍ أَنَّهُ كَانَ يُحَدِّثُ أَنَّهُمْ «تَمَسَّحُوا وَهُمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالصَّعِيدِ لِصَلَاةِ الْفَجْرِ فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ، ثُمَّ مَسَحُوا وُجُوهَهُمْ مَسْحَةً وَاحِدَةً، ثُمَّ عَادُوا فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ مَرَّةً أُخْرَى فَمَسَحُوا بِأَيْدِيهِمْ كُلِّهَا إِلَى الْمَنَاكِبِ وَالْآبَاطِ مِنْ بُطُونِ أَيْدِيهِمْ»

Sunan Abi Dawud · Hadith 318

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Hadith 319

DarussalamSāḥihAl-AlbaniSahih
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319. (There is another chain of narration) similar to this (i.e., no. 318) Hadith, it stated: “The Muslims stood up, and hit their hands on the sand, but did not take any dirt (in their fists).” The rest of the Hadith is the same, but in this version (wiping) the elbows and armpits are not mentioned; Ibn Al-Laith (one narrator) added: “...until above the elbows.” (Sāḥih)

Arabic text

319 - حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ وَعَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، عَنِ ابْنِ وَهْبٍ، نَحْوَ هَذَا الْحَدِيثِ قَالَ: «قَامَ الْمُسْلِمُونَ فَضَرَبُوا بِأَكُفِّهِمُ التُّرَابَ، وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا»، فَذَكَرَ نَحْوَهُ، وَلَمْ يَذْكُرِ الْمَنَاكِبَ وَالْآبَاطَ قَالَ: ابْنُ اللَّيْثِ: «إِلَى مَا فَوْقَ الْمِرْفَقَيْنِ»

Sunan Abi Dawud · Hadith 319

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Hadith 320

DarussalamNot foundAl-AlbaniSahihAl-AlbaniSahih chain
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320. Ibn ‘Abbās narrated from ‘Ammār bin Yāsir that the Messenger of Allāh ﷺ spent the night at (a place called) Uwlāt Al-Jaish, and ‘Aishah was with him. An onyx necklace of hers from (the city) of Zifār broke (and was lost), so the people were held back searching for that necklace of hers. (The time for) Fajr came upon the people, and they did not had any water with them. At this, Abū Bakr, may Allāh be pleased with him, became angry at her, and said: "You have held the people back, and they do not have any water!" So Allāh, the Most High in His remembrance, revealed to the Messenger of Allāh ﷺ the concession of purifying themselves with pure earth. The Muslims stood up with the Messenger of Allāh ﷺ, and struck the ground with their hands. They then lifted up their hands without taking any sand in it, and wiped their faces and hands until their shoulders, and (wiped) with the inside of their hands until the armpits. In his narration, Ibn Yaḥyā (one of the narrators) said: "In his narration, Ibn Shihāb said: 'People do not take this (Hadīth).'" (Ṣaḥīḥ) Abū Dāwūd said: Similar was reported from Ibn Iṣḥāq, he said in it: "From Ibn 'Abbās." And he mentioned (striking the ground) two times just as was mentioned by Yūnus. Ma'mar reported it from Az-Zuhrī: "Two times." And Mālik said: "From Az-Zuhrī, from 'Ubaidullāh bin 'Abdullāh, from his father, from 'Ammār." And Abū Uwais said similarly: "From 'Ubaidullāh, from his father, or, from 'Ubaidullāh, from Ibn 'Abbās" — one time he said: "From his father" and one time he said: "From Ibn 'Abbās." Ibn 'Uyaynah's narrations of it contain Idṭirāb as well as his hearing it from Az-Zuhrī.[1] And no one among them mentioned "two times" in this Hadīth except for those whom I have named.

Arabic text

320 - حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، وَمُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ فِي آخَرِينَ قَالُوا: حَدَّثَنَا يَعْقُوبُ، أَخْبَرَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَرَّسَ بِأَوَّلَاتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ، فَحُبِسَ النَّاسُ ابْتِغَاءَ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ، وَلَيْسَ مَعَ النَّاسِ مَاءٌ فَتَغَيَّظَ عَلَيْهَا أَبُو بَكْرٍ وَقَالَ: حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَاءٌ، فَأَنْزَلَ اللَّهُ تَعَالَى عَلَى رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ، فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَضَرَبُوا بِأَيْدِيهِمْ إِلَى الْأَرْضِ، ثُمَّ رَفَعُوا أَيْدِيَهُمْ، وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا، فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ، وَمِنْ بِطُونِ أَيْدِيهِمْ إِلَى الْآبَاطِ " زَادَ ابْنُ يَحْيَى فِي حَدِيثِهِ قَالَ ابْنُ شِهَابٍ فِي حَدِيثِهِ: «وَلَا يَعْتَبِرُ بِهَذَا النَّاسُ»، قَالَ أَبُو دَاوُدَ: وَكَذَلِكَ رَوَاهُ ابْنُ إِسْحَاقَ قَالَ فِيهِ: عَنِ ابْنِ عَبَّاسٍ «وَذَكَرَ ضَرْبَتَيْنِ». كَمَا ذَكَرَ يُونُسُ، وَرَوَاهُ مَعْمَرٌ، عَنِ الزُّهْرِيِّ «ضَرْبَتَيْنِ»، وَقَالَ مَالِكٌ: عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عَمَّارٍ، وَكَذَلِكَ قَالَ أَبُو أُوَيْسٍ: عَنِ الزُّهْرِيِّ، وَشَكَّ فِيهِ ابْنُ عُيَيْنَةَ قَالَ: مَرَّةً عَنْ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، أَوْ عَنْ عُبَيْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، وَمَرَّةً قَالَ: عَنْ أَبِيهِ، وَمَرّةً قَالَ: عَنِ ابْنِ عَبَّاسٍ اضْطَرَبَ ابْنُ عُيَيْنَة فِيهِ، وَفِي سَمَاعِهِ مِنَ الزُّهْرِيِّ وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ فِي هَذَا الْحَدِيثِ «الضَّرْبَتَيْنِ» إِلَّا مَنْ سَمَّيْتُ

Sunan Abi Dawud · Hadith 320

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Hadith 321

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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321. Shaqīq narrated: "I was sitting with 'Abdullāh (bin Mas'ūd) and Abū Mūsā (Al-Ash'arī). Abū Mūsā said: 'O Abū 'Abdur-Raḥmān! Tell me, if a person became sexually impure, and did not find water for an (entire) month, would he not perform the Tayammum?' He said: 'No, even if he did not find any water for an (entire) month!' Abū Mūsā said: 'Then what will you do with this Verse in Sūrat Al-Mā'idah: Then if you do not find water, perform Tayammum with pure earth?'[2] 'Abdullāh replied: 'If this concession were to be given to them, it is possible that if the water became cold, they would perform Tayammum with sand!' So Abū Mūsā said to him: 'And you have disliked this (meaning, Tayammum) only due to that (meaning, that people might abuse it)?' He said: 'Yes.' So Abū Mūsā said to him: 'Did you not hear what 'Ammār said to 'Umar: "The Messenger of Allāh ﷺ sent me for some errand, and I became sexually impure. I did not find any water, so I rolled over in the earth just like an animal rolls over. I then returned to the Messenger of Allāh ﷺ, and mentioned this to him. He said: 'It was sufficient for you to do like this,' then he hit his hand on the earth, wiped it, then wiped his left hand over his right hand, and his right hand over his left hand, with the palms, and then wiped his face.' So 'Abdullāh responded (to Abū Mūsā): 'And do you not see that 'Umar was not satisfied with 'Ammār's saying?'"' (Ṣaḥīḥ)

Arabic text

321 - حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ الضَّرِيرُ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ قَالَ: كُنْتُ جَالِسًا بَيْنَ عَبْدِ اللَّهِ، وَأَبِي مُوسَى، فقَالَ أَبُو مُوسَى: يَا أَبَا عَبْدِ الرَّحْمَنِ أَرَأَيْتَ لَوْ أَنَّ رَجُلًا أَجْنَبَ فَلَمْ يَجِدِ الْمَاءَ شَهْرًا أَمَا كَانَ يَتَيَمَّمُ؟ فَقَالَ: لَا، وَإِنْ لَمْ يَجِدِ الْمَاءَ شَهْرًا. فَقَالَ أَبُو مُوسَى: فَكَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ الَّتِي فِي سُورَةِ الْمَائِدَةِ {فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء: 43] فَقَالَ عَبْدُ اللَّهِ: لَوْ رُخِّصَ لَهُمْ فِي هَذَا لَأَوْشَكُوا إِذَا بَرَدَ عَلَيْهِمُ الْمَاءُ أَنْ يَتَيَمَّمُوا بِالصَّعِيدِ. فَقَالَ لَهُ أَبُو مُوسَى: وَإِنَّمَا كَرِهْتُمْ هَذَا لِهَذَا. قَالَ: نَعَمْ. فَقَالَ لَهُ أَبُو مُوسَى: أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَر بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ فَأَجْنَبْتُ، فَلَمْ أَجِدَ الْمَاءَ فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَتَمَرَّغُ الدَّابَّةُ، ثُمَّ أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: «إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَصْنَعَ هَكَذَا فَضَرَبَ بِيَدِهِ عَلَى الْأَرْضِ فَنَفَضَهَا، ثُمَّ ضَرَبَ بِشِمَالِهِ عَلَى يَمِينِهِ وَبِيَمِينِهِ عَلَى شِمَالِهِ عَلَى الْكَفَّيْنِ، ثُمَّ مَسَحَ وَجْهَهُ» فَقَالَ لَهُ عَبْدُ اللَّهِ: أَفَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِقَوْلِ عَمَّارٍ

Footnotes

1 [1] Meaning that it was narrated differently by him on different occasions and sometimes he mentioned Az-Zuhrī in it while other times he did not, and such conflict in the narration that can not be reconciled is called Idṭirāb.

2 [2] Al-Mā'idah 5:6.

Sunan Abi Dawud · Hadith 321

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Sunan Abi Dawud · Hadith 321

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Hadith 322

DarussalamSaḥīḥAl-Albaniصحيح، إلا قوله: "إلى نصف الذراع" فإنه شاذ // ضعيف سنن النسائي (١١) ، صحيح سنن ابن ماجة - باختصار السند - (٤٦١) ، ضعيف سنن ابن ماجة (١٢٥) //Al-AlbaniSahih chain · qualified assessment
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322. 'Abdur-Raḥmān bin Abzā reported: "I was with 'Umar (bin Al-Khaṭṭāb) when a man came to him and said: 'We are sometimes in a place for a month or two (and don't have enough water for purification).' 'Umar said: 'As for me, I would not pray until I find water.' Then 'Ammār said to him: 'O Commander of the Believers! Do you not remember, once we were with the camels (outside the city), and became sexually impure. So as for me, I rubbed myself (with dust). When we returned to the Prophet ﷺ and mentioned this to him, he said: "It was sufficient for you to do like this," and he hit both his hands on the earth, blew upon them, and wiped his face and hands up to half of his forearms.' Umar said to him: 'O Ammār! Fear Allāh.' He said: 'O Commander of the Believers! If you so desire, then by Allāh I will never mention this again.' So 'Umar said: 'No, by Allāh, we will leave you (to do) what you have done.'" (Saḥīḥ)

Arabic text

322 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ: كُنْتُ عِنْدَ عُمَرَ فَجَاءَهُ رَجُلٌ فَقَالَ: إِنَّا نَكُونُ بِالْمَكَانِ الشَّهْرَ وَالشَّهْرَيْنِ فَقَالَ عُمَرُ: أَمَّا أَنَا فَلَمْ أَكُنْ أُصَلِّي حَتَّى أَجِدَ الْمَاءَ. قَالَ: فَقَالَ عَمَّارٌ: يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي الْإِبِلِ، فَأَصَابَتْنَا جَنَابَةٌ، فَأَمَّا أَنَا، فَتَمَعَّكْتُ، فَأَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: «إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا، وَضَرَبَ بِيَدَيْهِ إِلَى الْأَرْضِ، ثُمَّ نَفَخَهُمَا، ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَيَدَيْهِ إِلَى نِصْفِ الذِّرَاعِ» فَقَالَ عُمَرُ: يَا عَمَّارُ اتَّقِ اللَّهَ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنْ شِئْتَ وَاللَّهِ لَمْ أَذْكُرْهُ أَبَدًا، فَقَالَ عُمَرُ: كَلَّا وَاللَّهِ لَنُوَلِّيَنَّكَ مِنْ ذَلِكَ مَا تَوَلَّيْتَ

Sunan Abi Dawud · Hadith 322

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Sunan Abi Dawud · Hadith 322

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Hadith 323

DarussalamSaḥīḥAl-Albaniصحيح، دون ذكر الذراعين والمرفقينAl-AlbaniSahih · qualified assessment
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323. (There is another chain) for this Hadīth (no. 322), the Prophet ﷺ told 'Ammār: "O 'Ammār! It is sufficient for you that you do this," then he hit both his hands on the ground, and wiped one of them over the other. He then wiped his face and forearms, up to half of his arms, and he did not reach the elbow. He hit the ground once. (Saḥīḥ) Abū Dāwūd said: Waki' reported it from Al-A'mash, from Sa'eed bin 'Abdur-Raḥmān bin Abzā, meaning, from his father.

Arabic text

323 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا حَفْصٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ ابْنِ أَبْزَى، عَنْ عَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ فَقَالَ: «يَا عَمَّارُ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا، ثُمَّ ضَرَبَ بِيَدَيْهِ الْأَرْضَ، ثُمَّ ضَرَبَ إِحْدَاهُمَا عَلَى الْأُخْرَى، ثُمَّ مَسَحَ وَجْهَهُ وَالذِّرَاعَيْنِ إِلَى نِصْفِ السَّاعِدَيْنِ، وَلَمْ يَبْلُغِ الْمِرْفَقَيْنِ ضَرْبَةً وَاحِدَةً» قَالَ أَبُو دَاوُدَ: وَرَوَاهُ وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، وَرَوَاهُ جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى يَعْنِي، عَنْ أَبِيهِ،

Sunan Abi Dawud · Hadith 323

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Sunan Abi Dawud · Hadith 323

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Hadith 324

DarussalamNot foundAl-Albaniصحيح، دون الشك، والمحفوظ "وكفيه" كما يأتيAl-AlbaniSahih chain
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324. (There is another chain) from Ibn 'Abdur-Rahman bin Abza, from his father, from 'Ammãr, with this story (as no. 322). He said: "It is sufficient for you..." and then the Prophet hit his hand on the ground, blew on it, and wiped his face and hands. Salamah (one of the narrators) was in doubt, did he say. ...up to the elbows, or, ...up to the hands." (Sahih)

Arabic text

324 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَلَمَةَ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارٍ بِهَذِهِ الْقِصَّةِ، فَقَالَ: «إِنَّمَا كَانَ يَكْفِيكَ وَضَرَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ إِلَى الْأَرْضِ، ثُمَّ نَفَخَ فِيهَا، وَمَسَحَ بِهَا وَجْهَهُ وَكَفَّيْهِ» شَكَّ سَلَمَةُ وَقَالَ: «لَا أَدْرِي فِيهِ إِلَى الْمِرْفَقَيْنِ، يَعْنِي أَوْ إِلَى الْكَفَّيْنِ»

Sunan Abi Dawud · Hadith 324

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Sunan Abi Dawud · Hadith 324

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Hadith 325

DarussalamSahihAl-Albaniصحيح، دون المرفقين والذراعين كما تقدمAl-AlbaniSahih chain
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325. (There is another chain) from Shu'bah, with his chain for this Hadīth he said: "...then he blew into them, and wiped his face and hands with them, up to the elbows, or forearms." (Sahih) Shu'bah said: "Salamah (one of the narrators) would say: 'up to the elbows, or forearms,' so Mansūr said to him one day: 'Be careful in what you say, for no one mentions the fore-arms except you.'"

Arabic text

325 - حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، حَدَّثَنَا حَجَّاجٌ يَعْنِي الْأَعْوَرَ، حَدَّثَنِي شُعْبَةُ بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ، قَالَ: «ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَكَفَّيْهِ إِلَى الْمِرْفَقَيْنِ» - أَوْ إِلَى الذِّرَاعَيْنِ - قَالَ شُعْبَةُ: كَانَ سَلَمَةُ يَقُولُ: الْكَفَّيْنِ وَالْوَجْهَ وَالذِّرَاعَيْنِ، فَقَالَ لَهُ مَنْصُورٌ ذَاتَ يَوْمٍ: انْظُرْ مَا تَقُولَ فَإِنَّهُ لَا يَذْكُرُ الذِّرَاعَيْنِ غَيْرُكَ

Sunan Abi Dawud · Hadith 325

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Sunan Abi Dawud · Hadith 325

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Hadith 326

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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326. (There is another chain) from Ibn 'Abdur-Rahmān bin Abza, from his father, from 'Ammār, for this Hadīth. He said: "So he said — meaning the Prophet ﷺ — 'It is sufficient for you to hit your hands on the ground, and wipe your face and hands.' And he quoted the Hadīth (similar to no. 322). (Sahih) Abū Dāwūd said: Shu'bah reported it from Ḥusain, from Abū Mālik, he said: "I heard 'Ammār delivering a Khutbah" mentioning similar, except that he said: "Not blowing." And Ḥusain bin Muḥammad mentioned in this Hadīth, from Shu'bah, from Al-Ḥakam, he said: "So he hit the earth with his hands, and blew."

Arabic text

326 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ قَالَ: حَدَّثَنِي الْحَكَمُ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارٍ فِي هَذَا الْحَدِيثِ قَالَ: فَقَالَ يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ إِلَى الْأَرْضِ، فَتَمْسَحَ بِهِمَا وَجْهَكَ وَكَفَّيْكَ»، وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُدَ: وَرَوَاهُ شُعْبَةُ، عَنْ حُصَيْنٍ، عَنْ أَبِي مَالِكٍ قَالَ: سَمِعْتُ عَمَّارًا يَخْطُبُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ: «لَمْ يَنْفُخْ». وَذَكَرَ حُسَيْنُ بْنُ مُحَمَّدٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ فِي هَذَا الْحَدِيثِ قَالَ: «ضَرَبَ بِكَفَّيْهِ إِلَى الْأَرْضِ وَنَفَخَ»

Sunan Abi Dawud · Hadith 326

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Sunan Abi Dawud · Hadith 326

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Hadith 327

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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327. (There is another chain) from Ibn 'Abdur-Raḥmān bin Abzā, from his father, from 'Ammār bin Yāsir who said: "I asked the Prophet ﷺ about the Tayammum, so he commanded with one strike (on the ground) for the face and hands." (Hasan)

Arabic text

327 - حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّيَمُّمِ «فَأَمَرَنِي ضَرْبَةً وَاحِدَةً لِلْوَجْهِ وَالْكَفَّيْنِ»

Sunan Abi Dawud · Hadith 327

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Sunan Abi Dawud · Hadith 327

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Hadith 328

DarussalamDa'ifAl-AlbaniMunkarAl-AlbaniDa‘if chain
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328. It was narrated from Abān who said: "Qatādah was asked about performing Tayammum during travel. He said: 'A narrator of Hadīth told me, from Ash-Sha'bī, from 'Abdur-Raḥmān bin Abzā, that 'Ammār bin Yāsir reported that the Messenger of Allāh ﷺ said: "Up to the elbows." (Da'if)

Arabic text

328 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ قَالَ: سُئِلَ قَتَادَةُ، عَنِ التَّيَمُّمِ فِي السَّفَرِ فَقَالَ: حَدَّثَنِي مُحَدِّثٌ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِلَى الْمِرْفَقَيْنِ»

Sunan Abi Dawud · Hadith 328

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Chapter 122

Tayammum During Residency

Hadith 329

DarussalamNot foundAl-AlbaniSahihAl-AlbaniSahih chain
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329. It was reported from 'Abdur- Rahman bin Hurmuz, from 'Umair, the freed slave Ibn 'Abbas - he heard him saying: "I went with 'Abdullah bin Yasãr, the freed- slave of Maimunah, the wife of the Prophet , to AbU Al-Juhaim bin Al-Harith bin As-Simmah Al- Ansãri. AbU Al-Juhaim said: 'The Messenger of Allah came (to us once) from the direction of the well of Jamal. A man met him and gave him Salam, but the Messenger of Allah did not return the Salam until he came to a wall and wiped his face and hands. Then he returned the Salam." ($ahih)

Arabic text

329 - حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، أَخْبَرَنَا أَبِي، عَنْ جَدِّي، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ، أَنَّهُ سَمِعَهُ يَقُولُ: أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيِّ قَالَ أَبُو الْجُهَيْمِ: «أَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ السَّلَامَ حَتَّى أَتَى عَلَى جِدَارٍ، فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ، ثُمَّ رَدَّ عَلَيْهِ السَّلَامَ»

Sunan Abi Dawud · Hadith 329

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Hadith 330

DarussalamNot foundAl-AlbaniDa‘ifAl-Albani(قلت: وكذا قال البخاري وابن معين، وذلك لأن ابن ثابت ضعيف، عندهم. وقال الخطابي: " لا يصح؛ لأن محمد بن ثابت العبدي ضعيف جداً، لا يحتج بحديثه ". وقال الحافظ: " سنده ضعيف ")
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330. Nāfi' reported: "I went with Ibn 'Umar on some errand to Ibn 'Abbās. Ibn 'Umar finished the errand that he had (with him), and of the conversation that he had with him that day was that he said: 'A person passed by the Messenger of Allāh ﷺ in one of the alleys, and he (the Prophet ﷺ) had just relieved himself. The man gave him Salām, but the Prophet ﷺ did not respond. When the man was about to disappear down the alley, the Prophet ﷺ hit his hands on the wall, and wiped his face with them. Then he hit once more, and wiped his forearms. He then returned the Salām to the man, and said, "I was only prevented from returning your Salām due to the fact that I was not in a state of purity." (Munkar) Abū Dāwūd said: I heard Aḥmad bin Ḥanbal say, "Muḥammad bin Thābit (one of the narrators in this Hadīth) has reported Munkar Hadīth regarding Tayammum." Ibn Dāsah said:[1] "Abū Dāwūd said: 'No one agreed with Muḥammad bin Thābit in this narration, narrating that the Prophet ﷺ hit his hands twice. But they reported it as an action of Ibn 'Umar.'"

Arabic text

330 - حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ، أَخْبَرَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ، أَخْبَرَنَا نَافِعٌ قَالَ: انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَةٍ إِلَى ابْنِ عَبَّاسٍ فَقَضَى ابْنُ عُمَرَ حَاجَتَهُ فَكَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ: مَرَّ رَجُلٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سِكَّةٍ مِنَ السِّكَكِ، وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى إِذَا كَادَ الرَّجُلُ أَنْ يَتَوَارَى فِي السِّكَّة «ضَرَبَ بِيَدَيْهِ عَلَى الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ، ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَى فَمَسَحَ ذِرَاعَيْهِ، ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلَامَ» وَقَالَ: «إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ السَّلَامَ إِلَّا أَنِّي لَمْ أَكُنْ عَلَى طُهْرٍ» قَالَ أَبُو دَاوُدَ: " سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ: رَوَى مُحَمَّدُ بْنُ ثَابِتٍ حَدِيثًا مُنْكَرًا فِي التَّيَمُّمِ " قَالَ ابْنُ دَاسَةَ: قَالَ أَبُو دَاوُدَ: لَمْ يُتَابَعْ مُحَمَّدُ بْنُ ثَابِتٍ فِي هَذِهِ الْقِصَّةِ عَلَى «ضَرْبَتَيْنِ» عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَوَوْهُ فِعْلَ ابْنِ عُمَرَ

Sunan Abi Dawud · Hadith 330

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Hadith 331

DarussalamHasanAl-AlbaniSahihAl-AlbaniSahih chain
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331. Nāfi' reported that Ibn 'Umar said: "The Messenger of Allāh ﷺ came out after relieving himself, and a person met him at the well of Jamal and gave him Salām. The Messenger of Allāh ﷺ did not return the Salām until he turned to the wall, placed his hand on the wall, then wiped his face and hands. The Prophet ﷺ then returned the Salām to the man." (Hasan)

Arabic text

331 - حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى الْبُرُلُّسِيُّ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، عَنِ ابْنِ الْهَادِ، أَنَّ نَافِعًا حَدَّثَهُ، عَنِ ابْنِ عُمَرَ قَالَ: «أَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَقْبَلَ عَلَى الْحَائِطِ فَوَضَعَ يَدَهُ عَلَى الْحَائِطِ، ثُمَّ مَسَحَ وَجْهَهُ وَيَدَيْهِ، ثُمَّ رَدَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الرَّجُلِ السَّلَامَ»

Footnotes

1 [1] He is one of those who heard this book from the author.

Sunan Abi Dawud · Hadith 331

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Chapter 123

The Sexually Impure Person Performing Tayammum

Hadith 332

DarussalamHasanAl-AlbaniSahih
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332. Abū Dharr narrated: "Once, the Messenger of Allāh ﷺ collected a few goats. He said (to me): 'O Abū Dharr! Go take them to the pasture.' So I took them to the pasture at Ar-Rabadhah. Sometimes I would become sexually impure, so I would wait five or six (days, without purifying myself). I returned to the Prophet ﷺ, and he said: 'Abū Dharr?' I remained quiet, and he said: 'May your mother lose you O Abū Dharr, may your mother grieve!' So he called a black slave-girl for me, and she came with a large container filled with water. She covered me (from view) with a cloth, and I covered myself (also) with a saddle, and performed Ghusl. I felt as if I had unloaded a mountain off my back! He (the Prophet ﷺ) said: 'Pure earth is the Wudū' of a Muslim, even (if this lasts) up to ten years! But when you find water, then let it touch your skin, for that is better.'" Musad-dad (one of the narrators) said: "...goats from charity..." And the narration of 'Amr (quoted here) is more complete. (Hasan)

Arabic text

332 - حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ الْوَاسِطِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ، ح حَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا خَالِدٌ يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلَابَةَ، عَنْ عَمْرِو بْنِ بُجْدَانَ، عَنْ أَبِي ذَرٍّ قَالَ: اجْتَمَعَتْ غُنَيْمَةٌ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا أَبَا ذَرٍّ ابْدُ فِيهَا». فَبَدَوْتُ إِلَى الرَّبَذَةِ فَكَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْكُثُ الْخَمْسَ وَالسِّتَّ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أبُو ذَرٍّ». فَسَكَتُّ فَقَالَ: «ثَكِلَتْكَ أُمُّكَ أَبَا ذَرٍّ لِأُمِّكَ الْوَيْلُ». فَدَعَا لِي بِجَارِيَةٍ سَوْدَاءَ فَجَاءَتْ بِعُسٍّ فِيهِ مَاءٌ فَسَتَرَتْنِي بِثَوْبٍ وَاسْتَتَرْتُ بِالرَّاحِلَةِ، وَاغْتَسَلْتُ فَكَأَنِّي أَلْقَيْتُ عَنِّي جَبَلًا فَقَالَ «الصَّعِيدُ الطَّيِّبُ وَضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ سِنِينَ، فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ فَإِنَّ ذَلِكَ خَيْرٌ» وَقَالَ: مُسَدَّدٌ: «غُنَيْمَةٌ مِنَ الصَّدَقَةِ» قَالَ أَبُو دَاوُدَ: «وَحَدِيثُ عَمْرٍو أَتَمُّ»

Sunan Abi Dawud · Hadith 332

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Hadith 333

DarussalamSahīhAl-AlbaniSahihAl-AlbaniSahih chain
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333. Abū Qilābah said that a man from the tribe of Banū ‘Āmir said: “I entered into Islam, and I became concerned about my religion.”[1] So I went to Abū Dharr. He said: ‘I became ill (or discomforted) in Al-Madīnah, so the Messenger of Allāh ﷺ gave me a few camels and goats. He told me to drink from their milk.’” — Hammād (one of the narrators) said — “I am not sure whether he said from its urine as well.” — Abū Dharr said: ‘So I would be far from water, and my family was with me. When I would become sexually impure, I would pray without purification. So I came to the Messenger of Allāh ﷺ during mid-day, and he was with a group of his Companions, in the shade of the Masjid. The Prophet ﷺ said: “Abū Dharr?” I said: “Yes. I have been destroyed, O Messenger of Allāh.” He said: “And what has destroyed you?” I said: “I was far away from water, and with my family. So when I would become sexually impure, I would pray without purifying myself!” The Messenger of Allāh ﷺ then commanded water (to be bought), and a black slave-girl bought it in a large container. It (the water) was splashing in it, for it was not full. I covered myself close to a camel, then performed Ghusl and came (to him). The Messenger of Allāh ﷺ said: “O Abū Dharr! Pure earth is the purification (for you), even if you do not find water for ten years. But when you find water, then let it touch your skin.” (Sahīh) Abū Dāwūd said: Hammād bin Zaid reported it from Ayyūb, but he did not mention: “Their urine.” This is not correct, and there is nothing about their urine except in the Hadīth of Anas which only the people of Al-Baṣrah reported.[1]

Arabic text

333 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ قَالَ: دَخَلْتُ فِي الْإِسْلَامِ فَأَهَمَّنِي دِينِي، فَأَتَيْتُ أَبَا ذَرٍّ فَقَالَ: أَبُو ذَرٍّ إِنِّي اجْتَوَيْتُ الْمَدِينَةَ، فَأَمَرَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِي: «اشْرَبْ مِنْ أَلْبَانِهَا» - قَالَ حَمَّادٌ: وَأَشُكُّ فِي أَبْوَالِهَا، هَذَا قَوْلُ حَمَّادٍ - فَقَالَ أَبُو ذَرٍّ: فَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ، وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طَهُورٍ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنِصْفِ النَّهَارِ، وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ، وَهُوَ فِي ظِلِّ الْمَسْجِدِ، فَقَالَ أَبُو ذَرٍّ: فَقُلْتُ: نَعَمْ. هَلَكْتُ يَا رَسُولَ اللَّهِ، قَالَ: «وَمَا أَهْلَكَكَ؟» قُلْتُ: إِنِّي كُنْتُ أَعْزُبُ عَنِ الْمَاءِ، وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ، فَأَمَرَ لِي رَسُولُ اللَّهِ صلّى الله عليه وسلم بِمَاءٍ، فَجَاءَتْ بِهِ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلْآنَ، فَتَسَتَّرْتُ إِلَى بَعِيرِي، فَاغْتَسَلْتُ، ثُمَّ جِئْتُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَا أَبَا ذَرٍّ: إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ، وَإِنْ لَمْ تَجِدِ الْمَاءَ إِلَى عَشْرِ سِنِينَ، فَإِذَا وَجَدْتَ الْمَاءَ، فَأَمِسَّهُ جِلْدَكَ " قَالَ أَبُو دَاوُدَ: «رَوَاهُ حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ لَمْ يَذْكُرْ أَبْوَالَهَا» قَالَ أَبُو دَاوُدَ: «هَذَا لَيْسَ بِصَحِيحٍ، وَلَيْسَ فِي أَبْوَالِهَا إِلَّا حَدِيثُ أَنَسٍ تَفَرَّدَ بِهِ أَهْلُ الْبَصْرَةِ»

Footnotes

1 [1] Meaning, he wished to learn about it.

Sunan Abi Dawud · Hadith 333

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Chapter 124

When The Sexually Impure Person Is Afraid Of Suffering From The Cold, Does He Perform Tayammum?

Hadith 334

DarussalamSaḥīḥAl-AlbaniSahih
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334. It was reported from ‘Abdur-Raḥmān bin Jubair, from ‘Amr bin Al-‘Ās, who said: “I had a wet-dream on a cold night during the Battle of Dhat As-Salāsīl. I felt that if I performed Ghusl I might kill (myself), so I performed Tayammum, and led my companions in Subh (Fajr prayer). They mentioned this to the Messenger of Allāh ﷺ, so he said: ‘O Amr! You led your companions in prayer while you were sexually defiled?’ I informed him of the reason that I did not perform Ghusl, and said: ‘I heard Allāh say (in the Qur’ān): ‘And do not kill yourselves; verily Allāh is Ever-Merciful to you.’[2] So the Messenger of Allāh ﷺ laughed, and did not say anything.” (Saḥīḥ) Abū Dāwūd said: ‘Abdur-Raḥmān bin Jubair was from Egypt, he was the freed slave of Kharījah bin Ḥudhāfah, and he is not Ibn Jubair bin Nufair.

Arabic text

334 - حَدَّثَنَا ابْنُ الْمُثَنَّى، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، أَخْبَرَنَا أَبِي قَالَ: سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ يُحَدِّثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ الْمِصْرِيِّ، عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: احْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ فِي غَزْوَةِ ذَاتِ السُّلَاسِلِ فَأَشْفَقْتُ إِنِ اغْتَسَلْتُ أَنْ أَهْلِكَ فَتَيَمَّمْتُ، ثُمَّ صَلَّيْتُ بِأَصْحَابِي الصُّبْحَ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ؟» فَأَخْبَرْتُهُ بِالَّذِي مَنَعَنِي مِنَ الِاغْتِسَالِ وَقُلْتُ إِنِّي سَمِعْتُ اللَّهَ يَقُولُ: {وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا} [النساء: 29] فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَقُلْ شَيْئًا قَالَ أَبُو دَاوُدَ: عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ مِصْرِيٌّ مَوْلَى خَارِجَةَ بْنِ حُذَافَةَ، وَلَيْسَ هُوَ ابْنُ جُبَيْرِ بْنِ نُفَيْرٍ

Footnotes

1 [1] That is, number 4364 and those after it.[2] An-Nisā 4:29.

Sunan Abi Dawud · Hadith 334

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Hadith 335

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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335. It was reported from ‘Abdur-Raḥmān bin Jubair, from Abū Qais, the freed-slave of ‘Amr bin Al-‘Ās, “That ‘Amr bin Al-‘Ās was the leader of a military expedition...” and he mentioned the remaining incident (as in no. 334), and said, “So he washed his private areas, and performed the Wudū of prayer. He then led them in prayer...” and the rest of the narration is the same. And he did not mention the Tayammum. (Saḥīḥ) Abū Dāwūd said: This story was reported from Al-Awzā‘ī, from Ḥassān bin ‘Aṭīyah, he said in it: “He performed Tayammum.”

Arabic text

335 - حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ لَهِيعَةَ، وَعَمْرِو بْنِ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِي قَيْسٍ مَوْلَى عَمْرِو بْنِ الْعَاص، أَنَّ عَمْرَو بْنَ الْعَاصِ كَانَ عَلَى سَرِيَّةٍ، وَذَكَرَ الْحَدِيثَ نَحْوَهُ. قَالَ: «فَغَسَلَ مَغَابِنَهُ وَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ صَلَّى بِهِمْ»، فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرِ التَّيَمُّمَ. قَالَ أَبُو دَاوُدَ: وَرَوَى هَذِهِ الْقِصَّةَ عَنِ الْأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ قَالَ فِيهِ: «فَتَيَمَّمَ»

Sunan Abi Dawud · Hadith 335

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Chapter 125

The Wounded Person Performing Tayammum

Hadith 336

DarussalamDa'ifAl-Albaniحسن، دون قوله: "إنما كان يكفيه"Al-AlbaniHasan · qualified assessment
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336. Jābir narrated: "We were on a journey. A person with us was hit by a rock, so his head was (inflicted with a) wound. He then had a wet-dream. He asked his companions: 'Do you think that I have a concession to perform Tayammum?' They said: 'We don't think that you are allowed this concession while you are capable of using water.' So he performed Ghusl, and (due to it) died. When we returned to the Prophet ﷺ, he was informed of what occurred. He said: 'They killed him, may Allāh kill them! Why did they not ask if they did not know? Verily, the cure to ignorance is asking! It would have been sufficient for him to perform Tayammum, and to drop (some water on his head), or to tie a bandage over his wound — Mūsā (one of the narrators) was not sure which wording was correct — then to wipe over it, and wash the rest of his body.'" (Da'if)

Arabic text

336 - حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْأَنْطَاكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ الزُّبَيْرِ بْنِ خُرَيْقٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ قَالَ: خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رَجُلًا مِنَّا حَجَرٌ فَشَجَّهُ فِي رَأْسِهِ، ثُمَّ احْتَلَمَ فَسَأَلَ أَصْحَابَهُ فَقَالَ: هَلْ تَجِدُونَ لِي رُخْصَةً فِي التَّيَمُّمِ؟ فَقَالُوا: مَا نَجِدُ لَكَ رُخْصَةً وَأَنْتَ تَقْدِرُ عَلَى الْمَاءِ فَاغْتَسَلَ فَمَاتَ، فَلَمَّا قَدِمْنَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُخْبِرَ بِذَلِكَ فَقَالَ: «قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَا سَأَلُوا إِذْ لَمْ يَعْلَمُوا فَإِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ، إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ وَيَعْصِرَ - أَوْ» يَعْصِبَ «شَكَّ مُوسَى - َعلَى جُرْحِهِ خِرْقَةً، ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ»

Sunan Abi Dawud · Hadith 336

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Hadith 337

DarussalamSaḥīḥAl-AlbaniHasan
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337. 'Abdullāh bin 'Abbās said: "A person was wounded during the time of the Messenger of Allāh ﷺ. He then had a wet-dream. He was commanded to perform Ghusl. So he performed Ghusl, and (because of it) died. This news reached the Messenger of Allāh ﷺ, who said: 'They killed him, may Allāh kill them! Is not the cure to ignorance asking?'" (Saḥīḥ)

Arabic text

337 - حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الْأَنْطَاكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنِي الْأَوْزَاعِيُّ أَنَّهُ بَلَغَهُ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ: أَصَابَ رَجُلًا جُرْحٌ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ احْتَلَمَ فَأُمِرَ بِالِاغْتِسَالِ فَاغْتَسَلَ فَمَاتَ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءُ الْعِيِّ السُّؤَالَ»

Sunan Abi Dawud · Hadith 337

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Chapter 126

The One Who Performed Tayammum (Later) Finds Water During the Prayer Time, But After Having Prayed

Hadith 338

DarussalamHasanAl-AlbaniSahih
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338. It was reported from 'Aṭā' bin Yaṣār from Abū Sa'eed Al-Khudrī, that he said: "Two people left on a journey. The time for prayer came, and they did not had any water. They performed Tayammum with pure earth, and prayed. They then found water within the time (for the prayer), so one of them repeated the prayer after performing Wudu', whereas the other did not. They then came to the Messenger of Allāh ﷺ, and mentioned this to him. He said to the one who did not repeat (the prayer): 'You have correctly performed the Sunnah, and your prayer is sufficient for you.' And he said to the one who performed Wudū and repeated (the prayer): 'You get the reward twice.'" (Hasan) Abū Dāwūd said: Others besides Ibn Nāfi' (one of the narrators) reported this from Al-Laith, from 'Umayr bin Abī Nājiyah, from Bakr bin Sawādah, from 'Aṭā' bin Yasār, from the Prophet ﷺ. Abū Dāwūd said: The mention of Abū Sa'eed in this Hadīth has not been preserved, and it is Mursal.

Arabic text

338 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمَسَيَّبِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: خَرَجَ رَجُلَانِ فِي سَفَرٍ، فَحَضَرَتِ الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَاءٌ، فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا، ثُمَّ وَجَدَا الْمَاءَ فِي الْوَقْتِ، فَأَعَادَ أَحَدُهُمَا الصَّلَاةَ وَالْوُضُوءَ وَلَمْ يُعِدِ الْآخَرُ، ثُمَّ أَتَيَا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَا ذَلِكَ لَهُ فَقَالَ لِلَّذِي لَمْ يُعِدْ: «أَصَبْتَ السُّنَّةَ، وَأَجْزَأَتْكَ صَلَاتُكَ». وَقَالَ لِلَّذِي تَوَضَّأَ وَأَعَادَ: «لَكَ الْأَجْرُ مَرَّتَيْنِ» قَالَ أَبُو دَاوُدَ: وَغَيْرُ ابْنِ نَافِعٍ، يَرْوِيهِ عَنِ اللَّيْثِ، عَنْ عُمَيْرَةَ بْنِ أَبِي نَاجِيَةَ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. قَالَ أَبُو دَاوُدَ: «وَذِكْرُ أَبِى سَعِيدٍ الْخُدْرِيِّ فِي هَذَا الْحَدِيثِ لَيْسَ بِمَحْفُوظٍ وَهُوَ مُرْسَلٌ»

Sunan Abi Dawud · Hadith 338

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Hadith 339

DarussalamHasanAl-AlbaniSahih
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339. (There is another chain for no. 338) It was reported from 'Aṭā' bin Yasār, that two men among the Companions of Allāh's Messenger ﷺ — with its meaning. (Hasan)

Arabic text

339 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ أَبِي عَبْدِ اللَّهِ مَوْلَى إِسْمَاعِيلَ بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ أَنَّ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ

Sunan Abi Dawud · Hadith 339

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Chapter 127

Performing Ghusl For The Friday Prayer

Hadith 340

DarussalamSaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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340. Abū Hurairah narrated that once ‘Umar bin Al-Khaṭṭāb was giving the Friday sermon when a man entered (the Masjid). ‘Umar said: “Are you delayed in coming to the prayer?” The man responded: “As soon as I heard the call to prayer (Adhān), I performed the Wudū (and came).” ‘Umar said: “And Wudū’ as well? Did you not hear the saying of the Messenger of Allāh ﷺ: ‘When one of you comes to the Friday prayer, let him perform Ghusl?’” (Saḥīh)

Arabic text

340 - حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، أَخْبَرَنَا مُعَاوِيَةُ، عَنْ يَحْيَى، أَخْبَرَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَا هُوَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ فَقَالَ عُمَرُ: أَتَحْتَبِسُونَ عَنِ الصَّلَاةِ؟ فَقَالَ الرَّجُلُ: مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ. فَقَالَ عُمَرُ: وَالْوُضُوءُ أَيْضًا، أَوَ لَمْ تَسْمَعُوا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا أَتَى أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»

Sunan Abi Dawud · Hadith 340

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Hadith 341

DarussalamSaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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341. Abū Sa‘eed Al-Khudrī reported that the Messenger of Allāh ﷺ said: “The Ghusl on Friday is required for every male of age.”[1] (Saḥīh)

Arabic text

341 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ»

Sunan Abi Dawud · Hadith 341

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Hadith 342

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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342. Ibn ‘Umar reported from Hāfṣah, that the Prophet ﷺ said: “It is required for every male of age to go to the Friday prayer, and it is required upon the one who goes to the Friday prayer to perform Ghusl.” (Sahih) Abū Dāwūd said: If a man performs Ghusl after Fajr time has begun, then this is sufficient for the Friday Ghusl, even if he were sexually impure.

Arabic text

342 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، أَخْبَرَنَا الْمُفَضَّلُ يَعْنِي ابْنَ فَضَالَةَ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ، عَنْ بُكَيْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عَلَى كُلِّ مُحْتَلِمٍ رَوَاحٌ إِلَى الْجُمُعَةِ، وَعَلَى كُلِّ مَنْ رَاحَ إِلَى الْجُمُعَةِ الْغُسْلُ» قَالَ أَبُو دَاوُدَ: «إِذَا اغتسل الرَّجُلُ بَعْدَ طُلُوعِ الْفَجْرِ أَجْزَأَهُ مِنْ غُسْلِ الْجُمُعَةِ، وَإِنْ أَجْنَبَ»

Footnotes

1 [1] Muḥtalim: A male who has reached the age of puberty or responsibility.

Sunan Abi Dawud · Hadith 342

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Hadith 343

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343. Abū Saʿeed Al-Khudrī and Abū Hurairah both narrated from the Messenger of Allāh ﷺ that he said: “Whoever performs Ghusl on Friday, and wears some of his best clothes, and applies some perfume if he has it, then comes to the Friday prayer, and does not step over people’s necks, and prays what Allāh has written for him (to pray), and listens quietly when his Imām comes out (for the sermon) until he completes the prayer, then this will (serve as an) expiation for whatever (sins) occurred between it and the Friday prayer before it.” He said:[1] “And Abū Hurairah would say: ‘...and three days in excess to this.’” And he would say: “Every good deed is (rewarded) ten times its due.” (Hasan) Abū Dāwūd said: The narration of Muḥammad bin Salamah (one of the narrators) is more complete; and Ḥammād did not mention the statement of Abū Hurairah.

Arabic text

343 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الرَّمْلِيُّ الْهَمْدَانِيُّ، ح حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، ح حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ وَهَذَا حَدِيثُ مُحَمَّدِ بْنِ سَلَمَة، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ - قَالَ أَبُو دَاوُدَ: قَالَ يَزِيدُ، وَعَبْدُ الْعَزِيزِ فِي حَدِيثِهِمَا - عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَأَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي هُرَيْرَةَ، قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : «مَنْ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ، وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ، ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يَتَخَطَّ أَعْنَاقَ النَّاسِ، ثُمَّ صَلَّى مَا كَتَبَ اللَّهُ لَهُ، ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يَفْرُغَ مِنْ صَلَاتِهِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ جُمُعَتِهِ الَّتِي قَبْلَهَا» - قَالَ: وَيَقُولُ أَبُو هُرَيْرَةِ: «وَزِيَادَةٌ ثَلَاثَةُ أَيَّامٍ» - وَيَقُولُ: «إِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا» قَالَ أَبُو دَاوُدَ: وَحَدِيثُ مُحَمَّدِ بْنِ سَلَمَةَ أَتَمُّ، وَلَمْ يَذْكُرْ حَمَّادٌ كَلَامَ أَبِي هُرَيْرَةَ

Footnotes

1 [1] The speaker is one of the narrators, and it appears that it is Muḥammad bin Salamah, while it may be one of those above him in the chain of narration.

Sunan Abi Dawud · Hadith 343

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Hadith 344

DarussalamSaḥihAl-AlbaniSahihAl-AlbaniSahih chain
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344. It was reported from 'Abdur-Raḥmān bin Abū Sa'eed Al-Khudrī, from his father, that the Prophet ﷺ said: "Performing Ghusl on Friday is (required) upon every person of age, and (also) the Siwak, and applying perfume if he is able to." But Bukair (one of the narrators) did not mention 'Abdur-Raḥmān. And he said regarding the perfume: "Even if he applies a woman's perfume." (Saḥih)

Arabic text

344 - حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ سَعِيدَ بْنَ أَبِي هِلَالٍ، وَبُكَيْرَ بْنَ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ حَدَّثَاهُ، عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْغُسْلُ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ، وَالسِّوَاكُ وَيَمَسُّ مِنَ الطِّيبِ مَا قُدِّرَ لَهُ» إِلَّا أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ: «وَلَوْ مِنْ طِيبِ الْمَرْأَةِ»

Sunan Abi Dawud · Hadith 344

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Hadith 345

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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345. Aws bin Aws Ath-Thaqafī narrated: "I heard the Messenger of Allāh ﷺ say: 'Whoever Ghassala (washes) on Friday, and Ightasal (performs Ghusl), and strived to come early and reached (the Masjid) early, and walks, and does not ride (an animal), and sits close to the Imām, and listens intently, and does not distract (others from listening), then for every step (he takes), he will be rewarded an entire year's reward — its fasting and its praying.” (Saḥīḥ)

Arabic text

345 - حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْجَرْجَرَائِيُّ حُبِّي، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الْأَوْزَاعِيِّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي أَبُو الْأَشْعَثِ الصَّنْعَانِيُّ، حَدَّثَنِي أَوْسُ بْنُ أَوْسٍ الثَّقَفِيُّ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»

Sunan Abi Dawud · Hadith 345

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Hadith 346

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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346. (There is another chain) From Aws Ath-Thaqafī, from the Messenger of Allāh ﷺ that he said: "Whoever washes (Ghassala) his head and Ightasal (performs Ghusl) on Friday..." and the rest is the same (as no. 345). (Saḥīḥ)

Arabic text

346 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ، عَنْ عُبَادَةَ بْنِ نُسَيٍّ، عَنْ أَوْسٍ الثَّقَفِيِّ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «مَنْ غَسَلَ رَأْسَهُ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ» ثُمَّ سَاقَ نَحْوَهُ

Sunan Abi Dawud · Hadith 346

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Hadith 347

DarussalamNot foundAl-AlbaniHasanAl-AlbaniHasan chain
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347. 'Abdullāh bin 'Amr bin Al-Ās reported that the Prophet ﷺ said: "Whoever performed Ghusl on Friday, and applied some of his wife's perfume — if she had any — and wore some of his good clothes,

Arabic text

347 - حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ قَالَا: حَدَّثَنَا ابْنُ وَهْبٍ قَالَ: ابْنُ أَبِي عَقِيلٍ، أَخْبَرَنِي أُسَامَةُ يَعْنِي ابْنَ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : «مَنْ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبِ امْرَأَتِهِ إِنْ كَانَ لَهَا، وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ، ثُمَّ لَمْ يَتَخَطَّ رِقَابَ النَّاسِ، وَلَمْ يَلْغُ عِنْدَ الْمَوْعِظَةِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهُمَا، وَمَنْ لَغَا وَتَخَطَّى رِقَابَ النَّاسِ كَانَتْ لَهُ ظُهْرًا»

Sunan Abi Dawud · Hadith 347

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Hadith 348

DarussalamHasanAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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348. It was reported from 'Abdullāh bin Az-Zubair, from 'Aishah that she narrated to him: "The Prophet ﷺ would perform Ghusl for four (matters): From sexual impurity, and on Friday, and due to cupping, and from washing a dead body." (Hasan)

Arabic text

348 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا مُصْعَبُ بْنُ شَيْبَةَ، عَنْ طَلْقِ بْنِ حَبِيبٍ الْعَنَزِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا حَدَّثَتْهُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَغْتَسِلُ مِنْ أَرْبَعٍ: مِنَ الْجَنَابَةِ، وَيَوْمَ الْجُمُعَةِ، وَمِنَ الحِجَامَةِ، وَمِنْ غُسْلِ الْمَيِّتِ "

Sunan Abi Dawud · Hadith 348

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Hadith 349

DarussalamSahihAl-Albaniصحيح مقطوع
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349. 'Ali bin Hawshab said: "I asked Makhūl the meaning of the phrase: '...washes (Ghassala) and Ightasal (performs Ghusl)', and he said: '(This means) washing his head and body.'" (Sahih)

Arabic text

349 - حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، أَخْبَرَنَا مَرْوَانُ، حَدَّثَنَا عَلِيُّ بْنُ حَوْشَبٍ قَالَ: سَأَلْتُ مَكْحُولًا عَنْ هَذَا الْقَوْلِ «غَسَّلَ وَاغْتَسَلَ» فَقَالَ: «غَسَّلَ رَأْسَهُ وَغَسَلَ جَسَدَهُ»

Sunan Abi Dawud · Hadith 349

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Hadith 350

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350. It was reported from Abū Mus-hir, from Sa'eed bin 'Abdul-'Aziz regarding: "...washes (Ghassala) and Ightasal (performs Ghusl)..." — Sa'eed said: "Washes his head and his body." (Sahih)

Arabic text

350 - حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا أَبُو مُسْهِرٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ فِي «غَسَّلَ وَاغْتَسَلَ». قَالَ: قَالَ سَعِيدٌ: «غَسَّلَ رَأْسَهُ وَغَسَلَ جَسَدَهُ»

Sunan Abi Dawud · Hadith 350

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Hadith 351

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351. Abū Hurairah reported that the Messenger of Allāh ﷺ said: "Whoever performs Ghusl on Friday, the Ghusl of sexual impurity, then goes (to the Masjid), it is as if he has offered (as sacrifice) a camel. And whoever goes during the second hour, it is as if he has offered (as sacrifice) a cow. And whoever goes during the third hour, it is as if he has offered (as sacrifice) a horned sheep. And whoever goes during the fourth hour, it is as if he has offered (as sacrifice) a hen. And whoever goes during the fifth hour, it is as if he has offered (as sacrifice) an egg. And when the Imām comes out, the angels come in order to listen to the remembrance." (Sahih)

Arabic text

351 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَيٍّ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ، ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ، وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً، فَإِذَا خَرَجَ الْإِمَامُ حَضَرَتِ الْمَلَائِكَةُ يَسْتَمِعُونَ الذِّكْرَ»

Sunan Abi Dawud · Hadith 351

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Chapter 128

The Permissibility Of Not Performing Ghusl On Friday

Hadith 352

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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352. 'Aishah said: "People used to work for themselves, and would come back to the Friday prayers in the same state (as they would be in their work). So it was said to them: 'If only you were to perform Ghusl.'" (Ṣaḥīḥ)

Arabic text

352 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ: كَانَ النَّاسُ مُهَّانَ أَنْفُسِهِمْ، فَيَرُوحُونَ إِلَى الْجُمُعَةِ بِهَيْئَتِهِمْ، فَقِيلَ لَهُمْ: «لَوِ اغْتَسَلْتُمْ»

Sunan Abi Dawud · Hadith 352

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Hadith 353

DarussalamHasanAl-AlbaniHasanAl-AlbaniHasan chain
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353. 'Ikrimah reported that a group of people came to Ibn 'Abbās from Al-'Irāq. They said: "O Ibn 'Abbās, do you think that Ghusl on Friday is obligatory?" He replied: "No, but it is purer and better for the one who performs Ghusl. And whoever does not perform Ghusl, then it is not obligatory for him. And I will inform you how (this) Ghusl started. People used to work hard; they would wear wool garments, and work with their backs (meaning, manual labor). And their Masjid was small, with a low roof, made out of palm-leaves. One day, the Messenger of Allāh ﷺ came out on a hot day, and people were sweating in their wool garments, until the stench from them harmed (disturbed and distracted) others. When the Messenger of Allāh ﷺ smelt this odor, he said: 'O people! When this day arrives, then perform Ghusl, and let everyone of you apply the best oil and fragrance that he has.” Then Ibn ‘Abbās said: “After this, Allāh, Exalted is His remembrance, blessed (the Muslims) with much good, and so they wore other than wool, and did not have to work (themselves), and their Masjid was expanded. So the matter which used to trouble them, of (the stench) from their sweat, was removed.” (Hasan)

Arabic text

353 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، أَنَّ أُنَاسًا مِنْ أَهْلِ الْعِرَاقِ جَاءُوا فَقَالُوا: يَا ابْنَ عَبَّاسٍ أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا؟ قَالَ: لَا، وَلَكِنَّهُ أَطْهَرُ، وَخَيْرٌ لِمَنِ اغْتَسَلَ، وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ، وَسَأُخْبِرُكُمْ كَيْفَ بَدْءُ الْغُسْلِ كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ، وَكَانَ مَسْجِدُهُمْ ضَيِّقًا مُقَارِبَ السَّقْفِ - إِنَّمَا هُوَ عَرِيشٌ - فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمٍ حَارٍّ وَعَرِقَ النَّاسُ فِي ذَلِكَ الصُّوفِ حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ آذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا، فَلَمَّا وَجَدَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تِلْكَ الرِّيحَ قَالَ: «أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمَ فَاغْتَسِلُوا، وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ» قَالَ ابْنُ عَبَّاسٍ: ثُمَّ جَاءَ اللَّهُ بِالْخَيْرِ وَلَبِسُوا غَيْرَ الصُّوفِ، وَكُفُوا الْعَمَلَ وَوُسِّعَ مَسْجِدُهُمْ، وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقِ

Sunan Abi Dawud · Hadith 353

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Hadith 354

DarussalamHasanAl-AlbaniHasan
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354. Samurah reported that the Messenger of Allāh ﷺ said: "Whoever performs Wudū' on Friday, then that is sufficient and acceptable, and whoever performs Ghusl then that is more virtuous." (Hasan)

Arabic text

354 - حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَهُوَ أَفْضَلُ»

Sunan Abi Dawud · Hadith 354

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Chapter 129

A Person Accepts Islam, And Is Ordered To Perform Ghusl

Hadith 355

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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English translation

355. Qais bin Āšim narrated: "I came to the Prophet ﷺ, desiring (to accept) Islam. So he commanded me to perform Ghusl with water and Sidr." (Ṣaḥīḥ)

Arabic text

355 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الْأَغَرُّ، عَنْ خَلِيفَةَ بْنِ حُصَيْنٍ، عَنْ جَدِّهِ قَيْسِ بْنِ عَاصِمٍ قَالَ: «أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُرِيدُ الْإِسْلَامَ فَأَمَرَنِي أَنْ أَغْتَسِلَ بِمَاءٍ وَسِدْرٍ»

Sunan Abi Dawud · Hadith 355

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Sunan Abi Dawud · Hadith 355

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Hadith 356

DarussalamDa'ifAl-AlbaniHasan
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356. It was reported from Ibn Juraij who said: "I was informed from 'Uthaim bin Kulaib, from his father, from his grandfather, that he came to the Prophet ﷺ and said: "I have accepted Islam." So the Prophet ﷺ told him: "Remove from yourself the hair of disbelief," it was said: (meaning) shave it off. He said:[1] "Another one informed me that the Prophet ﷺ said to another one with him: 'Remove from yourself the hair of disbelief, and (get yourself) circumcised.'"[2] (Da'if)

Arabic text

356 - حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: أُخْبِرْتُ عَنْ عُثَيْمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: قَدْ أَسْلَمْتُ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلْقِ عَنْكَ شَعْرَ الْكُفْرِ» يَقُولُ: احْلِقْ قَالَ: وأَخْبَرَنِي آخَرُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِآخَرَ مَعَهُ: «أَلْقِ عَنْكَ شَعْرَ الْكُفْرِ وَاخْتَتِنْ»

Footnotes

1 [1] According to the author of 'Awn Al-Ma'būd the speaker here is the father of 'Uthaim, but it is also possible it was Ibn Juraij, since he did not name the person he heard it from, saying only: "I was informed from 'Uthaim" meaning: "Someone told me, reporting it from 'Uthaim." And it is said by some of the Huffāz that the person Ibn Juraij heard this from was Ibrāhīm bin Muhammad bin Abī Yahyā.

2 [2] They say the meaning of "the hair of disbelief," is a specific area of their hair which their people wore as a trait to distinguish them, never cutting it, and that the order was to shave that off, or to shave all of the hair because of that.

Sunan Abi Dawud · Hadith 356

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Chapter 130

A Woman Washes Her Garment That She Wears During Her Menses [To Pray In]

Hadith 357

DarussalamHasanAl-AlbaniSahih
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English translation

357. Mu'ādhah said: "I asked 'Aishah about the menstruating woman whose garment was touched by blood. She said: 'She should wash it, then if its traces are still left, let her change it (the spot) with (something) yellowish in color. And I used to menstruate during the time of the Messenger of Allāh ﷺ three times without washing my garment.'" (Hasan)

Arabic text

357 - حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَتْنِي أُمُّ الْحَسَنِ يَعْنِي جَدَّةَ أَبِي بَكْرٍ الْعَدَوِيِّ، عَنْ مُعَاذَةَ قَالَتْ: سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنِ الْحَائِضِ يُصِيبُ ثَوْبَهَا الدَّمُ قَالَتْ: «تَغْسِلُهُ فَإِنْ لَمْ يَذْهَبْ أَثَرُهُ فَلْتُغَيِّرْهُ بِشَيْءٍ مِنْ صُفْرَةٍ». قَالَتْ: «وَلَقَدْ كُنْتُ أَحِيضُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ حِيَضٍ جَمِيعًا لَا أَغْسِلُ لِي ثَوْبًا»

Sunan Abi Dawud · Hadith 357

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Sunan Abi Dawud · Hadith 357

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Hadith 358

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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358. 'Aishah said: "We would only have one garment, in which we would menstruate. If some blood fell on it, we would moisten (the area) with our saliva, then we would scratch it off with our nails while it was wet with saliva." (Sahih)

Arabic text

358 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ قَالَ: سَمِعْتُ الْحَسَنَ يَعْنِي ابْنَ مُسْلِمٍ يَذْكُرُ، عَنْ مُجَاهِدٍ قَالَ: قَالَتْ عَائِشَةُ: «مَا كَانَ لِإِحْدَانَا إِلَّا ثَوْبٌ وَاحِدٌ تَحِيضُ فِيهِ، فَإِنْ أَصَابَهُ شَيْءٌ مِنْ دَمٍ بَلَّتْهُ بِرِيقِهَا، ثُمَّ قَصَعَتْهُ بِرِيقِهَا»

Sunan Abi Dawud · Hadith 358

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Sunan Abi Dawud · Hadith 358

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Hadith 359

DarussalamDa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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359. Bakkār bin Yaḥyā narrated from his grandmother, that she said: "I visited Umm Salamah, and a woman from the Quraish asked her about praying in the garment that she had her menses in. Umm Salamah said: 'We would be in our menses during the time of the Messenger of Allāh, ﷺ, so we would wait during the days of our menses (i.e., would not offer prayers), then become pure. We would then look at the garment we had menstruated in. If there was any blood on it, we would wash it and pray in it. And if nothing had affected it, we would leave it, and the fact (that we had our menses in it) would not prevent us from praying in it. As for the woman who has her hair done — and some of us would have our hair done[1] — then while performing Ghusl, she would not undo that. Instead, she would pour over her head three fistfuls (of water), until, when she thought that the water had reached the roots of the hair, she would rub it. Then she would pour water over the entire body.'" (Da'if)

Arabic text

359 - حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ، حَدَّثَنَا بَكَّارُ بْنُ يَحْيَى، حَدَّثَتْنِي جَدَّتِي قَالَتْ: دَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَسَأَلَتْهَا امْرَأَةٌ مِنْ قُرَيْشٍ عَنِ الصَّلَاةِ فِي ثَوْبِ الْحَائِضِ، فَقَالَتْ أُمُّ سَلَمَةَ: «قَدْ كَانَ يُصِيبُنَا الْحَيْضُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَلْبَثُ إِحْدَانَا أَيَّامَ حَيْضِهَا ثُمَّ تَطَّهَّرُ، فَتَنْظُرُ الثَّوْبَ الَّذِي كَانَتْ تَقْلِبُ فِيهِ، فَإِنْ أَصَابَهُ دَمٌ غَسَلْنَاهُ وَصَلَّيْنَا فِيهِ، وَإِنْ لَمْ يَكُنْ أَصَابَهُ شَيْءٌ تَرَكْنَاهُ وَلَمْ يَمْنَعْنَا ذَلِكَ مِنْ أَنْ نُصَلِّيَ فِيهِ، وَأَمَّا الْمُمْتَشِطَةُ فَكَانَتْ إِحْدَانَا تَكُونُ مُمْتَشِطَةً فَإِذَا اغْتَسَلَتْ لَمْ تَنْقُضْ ذَلِكَ، وَلَكِنَّهَا تَحْفِنُ عَلَى رَأْسِهَا ثَلَاثَ حَفَنَاتٍ، فَإِذَا رَأَتِ الْبَلَلَ فِي أُصُولِ الشَّعْرِ دَلَكَتْهُ، ثُمَّ أَفَاضَتْ عَلَى سَائِرِ جَسَدِهَا»

Footnotes

1 [1] Meaning braided or plaited or similar to that of some type of style.

Sunan Abi Dawud · Hadith 359

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Sunan Abi Dawud · Hadith 359

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Hadith 360

DarussalamHasanAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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360. Asmā' bint Abī Bakr said: "I heard a woman ask the Messenger of Allāh ﷺ: 'What should one of us do with our garments after we become purified (after menses); should we pray in it?' He said: 'She should look (at it), and if she sees some blood, let her scratch it off with some water, and sprinkle water on (the place) which she does not see (blood). Then she can pray in it.'" (Hasan)

Arabic text

360 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ: سَمِعْتُ امْرَأَةً تَسْأَلُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَيْفَ تَصْنَعُ إِحْدَانَا بِثَوْبِهَا إِذَا رَأَتِ الطُّهْرَ أَتُصَلِّي فِيهِ؟ قَالَ: «تَنْظُرُ فَإِنْ رَأَتْ فِيهِ دَمًا فَلْتَقْرُصْهُ بِشَيْءٍ مِنْ مَاءٍ، وَلْتَنْضَحْ مَا لَمْ تَرَ وَلْتُصَلِّ فِيهِ»

Sunan Abi Dawud · Hadith 360

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Sunan Abi Dawud · Hadith 360

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Hadith 361

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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English translation

361. (There is another chain) Asmā' bint Abī Bakr said: "A woman asked the Messenger of Allāh ﷺ: 'O Messenger of Allāh! What should we do if one (of our) garments is tarnished with blood?' He said: 'If one of you is afflicted with menstrual blood, let her scratch it off, then sprinkle water on it, and pray (in it).'" (Sahih)

Arabic text

361 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّهَا قَالَتْ: سَأَلَتِ امْرَأَةٌ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ، أَرَأَيْتَ إِحْدَانَا إِذَا أَصَابَ ثَوْبَهَا الدَّمُ مِنَ الْحَيْضَةِ كَيْفَ تَصْنَعُ؟ قَالَ: «إِذَا أَصَابَ إِحْدَاكُنَّ الدَّمُ مِنَ الْحَيْضِ فَلْتَقْرُصْهُ، ثُمَّ لِتَنْضَحْهُ بِالْمَاءِ، ثُمَّ لِتُصَلِّ»

Sunan Abi Dawud · Hadith 361

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Hadith 362

DarussalamSaḥīhAl-AlbaniSahihAl-Albani(قلت: إسنادها صحيح على شرطهما. وأخرجاه في "الصحيحين". وقال الترمذي: "حديث حسن صحيح")
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362. (There is another chain) for this (Hadith no. 362) [with its meaning] but they (the two narrators) said in it: "Let her scrape it,[1] then scratch it (with her nails) and water, then splash water on it.” (Saḥīh)

Arabic text

362 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، ح وحَدَّثَنَا مُسَدَّد، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، ح وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ هِشَامٍ بِهَذَا الْمَعْنَى قَالَ: «حُتِّيهِ، ثُمَّ اقْرُصِيهِ بِالْمَاءِ، ثُمَّ انْضَحِيهِ»

Footnotes

1 [1] Some of the linguists say that the difference between the two is that Al-Hatt means to scrape it with a stone or a piece of wood or the like, while Al-Qaras means to scratch it with the fingers, or the nails and rub it and pour water on it until its traces are gone.

Sunan Abi Dawud · Hadith 362

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Hadith 363

DarussalamSaḥīhAl-AlbaniSahihAl-AlbaniSahih chain
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363. Umm Qais bint Miḥṣan reported: "I asked the Prophet ﷺ about menstrual blood that falls on the garment. He said: 'Scratch it with a stick, and wash it with water and Sidr.'" (Saḥīh)

Arabic text

363 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَ، عَنْ سُفْيَانَ، حَدَّثَنِي ثَابِتٌ الْحَدَّادُ، حَدَّثَنِي عَدِيُّ بْنُ دِينَارٍ قَالَ: سَمِعْتُ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ تَقُولُ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ دَمِ الْحَيْضِ يَكُونُ فِي الثَّوْبِ قَالَ: «حُكِّيهِ بِضِلْعٍ، وَاغْسِلِيهِ بِمَاءٍ وَسِدْرٍ»

Sunan Abi Dawud · Hadith 363

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Hadith 364

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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364. Āishah said: "One of us would have (only one) Dir[1] in which she would have her menses, and become sexually impure. If she were to see a drop of blood on it, she would scratch it off with her saliva." (Da'if)

Arabic text

364 - حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ قَالَتْ: «قَدْ كَانَ يَكُونَ لِإِحْدَانَا الدِّرْعُ فِيهِ تَحِيضُ قَدْ تُصِيبُهَا الْجَنَابَةُ، ثُمَّ تَرَى فِيهِ قَطْرَةً مِنْ دَمٍ فَتَقْصَعُهُ بَرِيقِهَا»

Sunan Abi Dawud · Hadith 364

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Hadith 365

DarussalamHasanAl-AlbaniSahih
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365. Abū Hurairah reported that Khawlah bint Yaṣār came to the Prophet ﷺ and said: "O Messenger of Allāh! I only have one garment, and I have my menses in it. What should I do?" [1] A woman's Qamīṣ, or long shirt. He said: "Once you become pure again, wash it and pray in it." She said: "What if the blood does not disappear?" He replied: "It is sufficient for you that you wash the blood, and its (remaining) traces will not harm you." (Hasan)

Arabic text

365 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ خَوْلَةَ بِنْتَ يَسَارٍ أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي إِلَّا ثَوْبٌ وَاحِدٌ وَأَنَا أَحِيضُ فِيهِ فَكَيْفَ أَصْنَعُ؟ قَالَ: «إِذَا طَهُرْتِ فَاغْسِلِيهِ، ثُمَّ صَلِّي فِيهِ». فَقَالَتْ: فَإِنْ لَمْ يَخْرُجِ الدَّمُ؟ قَالَ: «يَكْفِيكِ غَسْلُ الدَّمِ وَلَا يَضُرُّكِ أَثَرُه»

Sunan Abi Dawud · Hadith 365

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Chapter 131

Praying In A Garment In Which He Has Engaged In Intercourse

Hadith 366

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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366. Mu'āwiyah bin Abī Sufyān asked his sister: Umm Ḥābibah, the wife of the Prophet ﷺ: "Did the Messenger of Allāh ﷺ pray in the garment in which he engaged in intercourse?" She replied: "Yes, if he did not see anything harmful on it." (Sahih)

Arabic text

366 - حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، عَنْ مُعَاوِيَةَ بْنِ حُدَيْجٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، أَنَّهُ سَأَلَ أُخْتَهُ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّ فِي الثَّوْبِ الَّذِي يُجَامِعُهَا فِيهِ؟ فَقَالَتْ: «نَعَمْ إِذَا لَمْ يَرَ فِيهِ أَذًى»

Sunan Abi Dawud · Hadith 366

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Chapter 132

Praying In Women's Shu'ur[1] (Garments)

Hadith 367

DarussalamṢaḥīhAl-AlbaniSahih
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367. It was reported from Muḥammad bin Sīrīn, from ‘Abdullāh bin Shaqīq, from ‘Āishah who said: “The Messenger of Allāh ﷺ would not pray in our garments” or: “our blankets” ‘Ubaidullāh (one of the narrators) said: “My father was in doubt.”[1] (Ṣaḥīh)

Arabic text

367 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الْأَشْعَثُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّ فِي شُعُرِنَا، أَوْ فِي لُحُفِنَا» قَالَ عُبَيْدُ اللَّهِ: شَكَّ أَبِي

Footnotes

1 [1] Shu'ur is the plural of Shi'ār, it is a garment that covers the body, and they say that the meaning here is an Izār or the like.

Sunan Abi Dawud · Hadith 367

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Hadith 368

DarussalamṢaḥīhAl-AlbaniSahih
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368. It was reported from Hammād, from Hishām, from Ibn Sirīn, from ‘Āishah: “The Prophet ﷺ would not pray in our wraps.”[2] Hammād said: “I heard Sa‘eed bin Abī Ṣadaqah say: ‘I asked Muḥammad (Ibn Sirīn) about it, but he did not narrate it to me. And he said: ‘I heard it a long time ago, and don’t remember who I heard it from. I don’t recall whether the person I heard it from was trustworthy or not, so (do not) ask about it.’” (Ṣaḥīh)

Arabic text

368 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَائِشَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يُصَلِّي فِي مَلَاحِفِنَا» قَالَ حَمَّادٌ: وَسَمِعْتُ سَعِيدَ بْنَ أَبِي صَدَقَةَ قَالَ: سَأَلْتُ مُحَمَّدًا عَنْهُ فَلَمْ يُحَدِّثْنِي، وَقَالَ: سَمِعْتُهُ مُنْذُ زَمَانٍ، وَلَا أَدْرِي مِمَّنْ سَمِعْتُهُ، وَلَا أَدْرِي أَسَمِعْتُهُ مِنْ ثَبْتٍ أَوْ لَا فَسَلُوا عَنْهُ

Sunan Abi Dawud · Hadith 368

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Chapter 133

Concession In This Regard

Hadith 369

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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369. Maimunah narrated that the Prophet ﷺ prayed while there was a Mirā[3] on him, and a part of it was on one of his wives who was menstruating. So he was praying while part of it was on him (and part on her). (Sahih)

Arabic text

369 - حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، سَمِعَهُ مِنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ يُحَدِّثُهُ، عَنْ مَيْمُونَةَ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى وَعَلَيْهِ مِرْطٌ وَعَلَى بَعْضِ أَزْوَاجِهِ مِنْهُ وَهِيَ حَائِضٌ، وَهُوَ يُصَلِّي وَهُوَ عَلَيْهِ»

Footnotes

1 [1] This narration appears again under number 645.

2 [2] The words for blankets in the previous narration and wraps in this narration are from the same root, and are similar in meaning.

3 [3] A wrapping garment that may be worn by women or men, made of wool or silk or other than that.

Sunan Abi Dawud · Hadith 369

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Hadith 370

DarussalamSahihAl-AlbaniSahihAl-AlbaniHasan sahih chain
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370. Āishah narrated: "The Messenger of Allāh ﷺ would pray at night and I would be next to him, and I would be in my menses. I would have a Mirt over me, and a part of it would be on him." (Sahih)

Arabic text

370 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةِ، قَالَتْ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِاللَّيْلِ وَأَنَا إِلَى جَنْبِهِ، وَأَنَا حَائِضٌ وَعَلَيَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ»

Sunan Abi Dawud · Hadith 370

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Chapter 134

A Garment With Seminal Fluid On It

Hadith 371

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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371. It was reported by Al-Hakam, from Ibrāhīm, from Hammām bin Al-Hārith, that he was at Āishah's (house), and had a wet-dream. A slave-girl of Āishah's saw him washing the traces of the seminal fluid off his garment, or (she saw him) washing the garment, so she informed Āishah. Āishah said: "I remember having scratched it off the garment of the Messenger of Allāh ﷺ.” (Sahih) It was reported by Al-A'mash just as it was reported by Al-Hakam.

Arabic text

371 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ أَنَّهُ كَانَ عِنْدَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فَاحْتَلَمَ، فَأَبْصَرَتْهُ جَارِيَةٌ لِعَائِشَةَ وَهُوَ يَغْسِلُ أَثَرَ الْجَنَابَةِ مِنْ ثَوْبِهِ، أَوْ يَغْسِلُ ثَوْبَهُ، فَ أَخْبَرَتْ عَائِشَةَ فَقَالَتْ: «لَقَدْ رَأَيْتُنِي وَأَنَا أَفْرُكُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» قَالَ أَبُو دَاوُدَ: رَوَاهُ الْأَعْمَشُ كَمَا رَوَاهُ الْحَكَمُ

Sunan Abi Dawud · Hadith 371

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Hadith 372

DarussalamSahihAl-AlbaniSahih
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372. It was reported by Hammād [bin Abī Sulaimān] from Ibrāhīm, from Al-Aswad, that 'Aishah said: "I would scratch the seminal fluid off the garment of the Messenger of Allāh ﷺ, after which he would pray in it." (Sahih) Abū Dāwūd said: Mughirah, Abū Ma'shar, and Wāsil were in accord with him.

Arabic text

372 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: «كُنْتُ أَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيُصَلِّي فِيهِ». قَالَ أَبُو دَاوُدَ: وَافَقَهُ مُغِيرَةُ، وَأَبُو مَعْشَرٍ وَوَاصِلٌ

Sunan Abi Dawud · Hadith 372

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Hadith 373

DarussalamSahihAl-AlbaniSahih
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373. It was reported from Sulaimān bin Yasār that he said: "I heard 'Aishah saying that she would wash the seminal fluid from the garment of the Messenger of Allāh ﷺ." She said: "Then would see the traces (of the washing) on it." (Sahih)

Arabic text

373 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، ح وحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ الْبَصْرِيُّ، حَدَّثَنَا سُلَيْمٌ يَعْنِي ابْنَ أَخْضَرَ الْمَعْنَى، وَالْإِخْبَارُ فِي حَدِيثِ سُلَيْمٍ قَالَا: حَدَّثَنَا عَمْرُو بْنُ مَيْمُونِ بْنِ مِهْرَانَ، سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ يَقُولُ: سَمِعْتُ عَائِشَةَ تَقُولُ: «إِنَّهَا كَانَتْ تَغْسِلُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» قَالَتْ: «ثُمَّ أَرَى فِيهِ بُقْعَةً أَوْ بُقَعًا»

Sunan Abi Dawud · Hadith 373

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Chapter 135

A Child's Urine Splashes On A Garment

Hadith 374

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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374. Umm Qais bint Miḥṣan narrated that she brought a small son of her, who had not yet begun to eat food, to the Messenger of Allāh ﷺ. The Messenger of Allāh ﷺ sat him on his lap (or chest),[1] but he (the child) urinated on his garment. He (the Prophet ﷺ) called from some water and splashed it on the garment, and did not wash it. (Saḥīḥ)

Arabic text

374 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ أَنَّهَا، «أَتَتْ بَابُنٍ لَهَا صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَجْلَسَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حِجْرِهِ فَبَالَ عَلَى ثَوْبِهِ، فَدَعَا بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ»

Sunan Abi Dawud · Hadith 374

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Hadith 375

DarussalamHasanAl-AlbaniHasan sahihAl-AlbaniHasan sahih chain
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375. Lubābah bint Al-Ḥārīḥ narrated: "Al-Ḥusain bin 'Alī was with the Messenger of Allāh ﷺ on his lap (or chest), and he urinated on him. I told him (the Prophet ﷺ): 'Wear another garment, and give me your Izār so that I may wash it.' He said: 'One needs to wash only for the urine of a girl, and sprinkle water for the urine of a boy.'" (Hasan)

Arabic text

375 - حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، وَالرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ الْمَعْنَى قَالَا: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ قَابُوسَ، عَنْ لُبَابَةَ بِنْتِ الْحَارِثِ قَالَتْ: كَانَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي حِجْرِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَبَالَ عَلَيْهِ فَقُلْتُ: الْبَسْ ثَوْبًا وَأَعْطِنِي إِزَارَكَ حَتَّى أَغْسِلَهُ. قَالَ: «إِنَّمَا يُغْسَلُ مِنْ بَوْلِ الْأُنْثَى وَيُنْضَحُ مِنْ بَوْلِ الذَّكَرِ»

Sunan Abi Dawud · Hadith 375

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Hadith 376

DarussalamSahīhAl-AlbaniSahih
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376. Abū As-Samḥ narrated: "I used to serve the Prophet ﷺ, so when he wished to perform Ghusl, he would say: 'Turn your back towards me.' So I would turn around, and shield him with my (body). (Once), Al-Hasan, or Al-Husain, was brought to him, and he urinated on his chest. I came to wash it, but he said: 'The urine of a baby girl is washed, and the urine of a baby boy is sprinkled on.'" (Sahīh) (There is another chain): Al-Hasan Al-Baṣrī said: "All urine is the same."

Arabic text

376 - حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، وَعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ الْمَعْنَى قَالَا: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنِي يَحْيَى بْنُ الْوَلِيدِ، حَدَّثَنِي مُحِلُّ بْنُ خَلِيفَةَ، حَدَّثَنِي أَبُو السَّمْحِ قَالَ: كُنْتُ أَخْدِمُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَانَ إِذَا أَرَادَ أَنْ يَغْتَسِلَ قَالَ: «وَلِّنِي قَفَاكَ». فَأُوَلِّيهِ قَفَايَ فَأَسْتُرُهُ بِهِ، فَأُتِيَ بِحَسَنٍ، أَوْ حُسَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا فَبَالَ عَلَى صَدْرِهِ فَجِئْتُ أَغْسِلُهُ فَقَالَ: «يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ، وَيُرَشُّ مِنْ بَوْلِ الْغُلَامِ» قَالَ عَبَّاسٌ: حَدَّثَنَا يَحْيَى بْنُ الْوَلِيدِ قَالَ أَبُو دَاوُدَ : وَهُوَ أَبُو الزَّعْرَاء قَالَ هَارُونُ بْنُ تَمِيمٍ: عَنِ الْحَسَنِ قَالَ: «الْأَبْوَالُ كُلُّهَا سَوَاءٌ»

Sunan Abi Dawud · Hadith 376

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Hadith 377

DarussalamSahīhAl-Albaniصحيح موقوف
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377. 'Ali, may Allāh be pleased with him, said: "The urine of a baby girl is washed, and the urine of a baby boy is sprinkled on, as long as he does not eat food." (Sahīh)

Arabic text

377 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: «يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ، وَيُنْضَحُ مِنْ بَوْلِ الْغُلَامِ مَا لَمْ يَطْعَمْ»

Sunan Abi Dawud · Hadith 377

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Hadith 378

DarussalamSaḥīḥAl-AlbaniSahih
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378. (There is another chain) 'Ali bin Abī Ṭālib, may Allāh be pleased with him, narrated that Allāh's Prophet ﷺ said. And he mentioned similarly (as no. 377), except that he did not mention the phrase: "...as long as he does not eat food." He (one of the narrators) added: "Qatādah said: 'This is only if they both do not eat food. So when they start eating, then the clothes need to be washed.' (Saḥīḥ)

Arabic text

378 - حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَذَكَرَ مَعْنَاهُ، وَلَمْ يَذْكُرْ «مَا لَمْ يَطْعَمْ زَادَ». قَالَ قَتَادَةُ: «هَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ، فَإِذَا طَعِمَا غُسِلَا جَمِيعًا»

Sunan Abi Dawud · Hadith 378

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Hadith 379

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain · qualified assessment
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379. Al-Hasan Al-Baṣrī narrated from his mother that she would see Umm Salamah pour water over the urine of a baby boy, as long as he had not begun to eat food. But if he had been weaned, she would wash it. And she would wash the urine of a baby girl. (Da'if)

Arabic text

379 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، أَنَّهَا أَبْصَرَتْ أُمَّ سَلَمَةَ «تَصُبُّ الْمَاءَ عَلَى بَوْلِ الْغُلَامِ مَا لَمْ يَطْعَمْ، فَإِذَا طَعِمَ غَسَلَتْهُ، وَكَانَتْ تَغْسِلُ بَوْلَ الْجَارِيَةِ»

Sunan Abi Dawud · Hadith 379

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Chapter 136

The Ground Which Has Been (Polluted) With Urine

Hadith 380

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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380. Abū Hurairah narrated that a Bedouin entered the Masjid while the Messenger of Allāh ﷺ was sitting in it. He prayed two Rak'ah, then said: "O Allāh! Have mercy on me and Muhammad, and do not have mercy on anyone (else) along with us!" So the Prophet ﷺ said: "You have indeed constrained something very wide!" Thereafter, he urinated in a corner of the Masjid, so the people rushed towards him, but the Prophet ﷺ restrained them, and said: "You have indeed been sent to make things easy, and you have not been sent to make things difficult. Pour over it a bucket of water," or (he said), "...a container of water." (Sahih)

Arabic text

380 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَابْنُ عَبْدَةَ فِي آخَرِينَ - وَهَذَا لَفْظُ ابْنِ عَبْدَة - أَخْبَرَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةِ، أَنَّ أَعْرَابِيًّا دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ فَصَلَّى قَالَ ابْنُ عَبْدَة: رَكْعَتَيْنِ، ثُمَّ قَالَ: اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا، وَلَا تَرْحَمْ مَعَنَا أَحَدًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ تَحَجَّرْتَ وَاسِعًا». ثُمَّ لَمْ يَلْبَثْ أَنْ بَالَ فِي نَاحِيَةِ الْمَسْجِدِ فَأَسْرَعَ النَّاسُ إِلَيْهِ، فَنَهَاهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «إِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ، وَلَمْ تُبْعَثُوا مُعَسِّرِينَ، صُبُّوا عَلَيْهِ سَجْلًا مِنْ مَاءٍ» أَوْ قَالَ: «ذَنُوبًا مِنْ مَاءٍ».

Sunan Abi Dawud · Hadith 380

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Sunan Abi Dawud · Hadith 380

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Hadith 381

DarussalamDa'ifAl-AlbaniSahihAl-Albani(قلت: وكذا قال الدارقطني. والحديث صحيح، وقوّاه الحافظ)
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381. 'Abdullāh bin Ma'qil bin Muqarrin said: "A Bedouin prayed with the Prophet ﷺ....." and the rest of the story is same (as in no. 380), except that he — meaning the Prophet ﷺ — said: "Take the sand upon which he urinated, and throw it away. Then pour water in its place." (Da'if) Abū Dāwūd said: This is Mursal, for Ibn Ma'qil did not see the Prophet ﷺ.

Arabic text

381 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ يَعْنِي ابْنَ حَازِمٍ قَالَ: سَمِعْتُ عَبْدَ الْمَلِكِ يَعْنِي ابْنَ عُمَيْرٍ، يُحَدِّثُ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلِ بْنِ مُقَرِّنٍ قَالَ: صَلَّى أَعْرَابِيٌّ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ: وَقَالَ يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا مَا بَالَ عَلَيْهِ مِنَ التُّرَابِ فَأَلْقُوهُ، وَأَهْرِيقُوا عَلَى مَكَانِهِ مَاءً» قَالَ أَبُو دَاوُدَ: وَهُوَ مُرْسَلٌ ابْنُ مَعْقِلٍ لَمْ يُدْرِكِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sunan Abi Dawud · Hadith 381

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Chapter 137

The Earth Becomes Pure When Dry

Hadith 382

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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382. Ibn 'Umar narrated: "I used to sleep in the Masjid during the time of the Messenger of Allāh ﷺ, and I was a young, single lad. The dogs would urinate, and come in and out of the Masjid, and they would not pour any (water) over that.” (Saḥīḥ)

Arabic text

382 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: قَالَ ابْنُ عُمَرَ: «كُنْتُ أَبِيتُ فِي الْمَسْجِدِ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكُنْتُ فَتًى شَابًّا عَزَبًا، وَكَانَتِ الْكِلَابُ تَبُولُ وَتُقْبِلُ وَتُدْبِرُ فِي الْمَسْجِدِ، فَلَمْ يَكُونُوا يَرُشُّونَ شَيْئًا مِنْ ذَلِكَ»

Sunan Abi Dawud · Hadith 382

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Unnumbered chapter

Impurity That Touches The Hem (Of One's Clothes)

Hadith 383

DarussalamHasanAl-AlbaniSahih
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383. A slave-girl of Ibrāhīm bin ‘Abdur-Raḥmān bin ‘Awf asked Umm Salamah, the wife of the Prophet ﷺ: “I am a woman who has a long hem (such that it touches the ground), and I (sometimes) walk in a filthy place.” So Umm Salamah said: “The Messenger of Allāh ﷺ said: ‘It is purified by what comes after it (of the ground).’” (Hasan)

Arabic text

383 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ لِإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي، وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ فَقَالَتْ: أُمُّ سَلَمَةَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يُطَهِّرُهُ مَا بَعْدَهُ»

Sunan Abi Dawud · Hadith 383

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Hadith 384

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
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384. Mūsā bin ‘Abdullāh bin Yazīd narrated from a woman from the tribe of Banū ‘Abdul-Ashhal who said: “O Messenger of Allāh! There is a path to the Masjid which is dirty, so what should we do if it rains?" He said, "Is there not a path after it that is cleaner than it?" She said: "Yes, of course." So he said: "Then this (suffices) for that." (Sahih)

Arabic text

384 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَأَحْمَدُ بْنُ يُونُسَ قَالَا: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِيسَى، عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنِ امْرَأَةٍ مِنْ بَنِي عَبْدِ الْأَشْهَلِ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّ لَنَا طَرِيقًا إِلَى الْمَسْجِد مُنْتِنَةً فَكَيْفَ نَفْعَلُ إِذَا مُطِرْنَا؟ قَالَ: «أَلَيْسَ بَعْدَهَا طَرِيقٌ هِيَ أَطْيَبُ مِنْهَا؟» قَالَتْ: قُلْتُ: بَلَى. قَالَ: «فَهَذِهِ بِهَذِهِ»

Sunan Abi Dawud · Hadith 384

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Sunan Abi Dawud · Hadith 384

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Unnumbered chapter

Impurity Which Touches One's Shoes

Hadith 385

DarussalamDa'ifAl-AlbaniSahih
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385. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "If one of you steps on some impurity with his sandals, then the dust is a purification for it." (Da'if)

Arabic text

385 - حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، ح وحَدَّثَنَا عَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي ح، وحَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ، عَنِ الْأَوْزَاعِيِّ الْمَعْنَى قَالَ: أُنْبِئْتُ أَنَّ سَعِيدَ بْنَ أَبِي سَعِيدٍ الْمَقْبُرِيَّ حَدَّثَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلِهِ الْأَذَى، فَإِنَّ التُّرَابَ لَهُ طَهُورٌ»

Sunan Abi Dawud · Hadith 385

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Hadith 386

DarussalamDa'ifAl-AlbaniSahih
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386. (There is another chain) from Abū Hurairah from the Prophet ﷺ in meaning (similar to no. 385). He said: "If some impurity is stepped in with his Khuffs, then the purification of them is the dust." (Da'if)

Arabic text

386 - حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي مُحَمَّدُ بْنُ كَثِيرٍ يَعْنِي الصَّنْعَانِيَّ، عَنِ الْأَوْزَاعِيِّ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ قَالَ: «إِذَا وَطِئَ الْأَذَى بِخُفَّيْهِ، فَطَهُورُهُمَا التُّرَابُ»

Sunan Abi Dawud · Hadith 386

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Sunan Abi Dawud · Hadith 386

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Hadith 387

DarussalamDa'ifAl-AlbaniSahihAl-AlbaniSahih chain
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387. (There is another chain) that 'Aishah narrated similarly (to no. 385) from the Messenger of Allāh ﷺ. (Da'if)

Arabic text

387 - حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ عَائِذٍ، حَدَّثَنِي يَحْيَى يَعْنِي ابْنَ حَمْزَةَ، عَنِ الْأَوْزَاعِيِّ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، أَخْبَرَنِي أَيْضًا سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ

Sunan Abi Dawud · Hadith 387

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Chapter 138

Repeating (The Prayer) Due To An Impurity On The Garment

Hadith 388

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English translation

388. Umm Jahdar Al-'Amiriyyah asked 'Aishah about menstrual blood which falls upon a garment. She said: "I was (once) with the Messenger of Allāh ﷺ. We had our garments on us, and had thrown a wrap on top of us. The next morning, the Messenger of Allāh ﷺ took the wrap and wore it (meaning, wrapped it around himself). He then went out and prayed the morning prayer, and sat (in the Masjid). A man said: 'O Messenger of Allāh! There is a spot of blood (on the wrap).' The Messenger of Allāh ﷺ held it from around the spot, and sent it back to me, folded up in the hands of a servant. He said: 'Wash this, and let it dry, then send it back to me.' So I called for my (water) container and washed it, then dried it, and sent it back to him. The Messenger of Allāh ﷺ then came back at mid-day, and it (the wrap) was on him." (Da'if)

Arabic text

388 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَتْنَا أُمُّ يُونُسَ بِنْتُ شَدَّادٍ قَالَتْ: حَدَّثَتْنِي حَمَاتِي أُمُّ جَحْدَرٍ الْعَامِرِيَّةُ، أَنَّهَا سَأَلَتْ عَائِشَةَ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَتْ: كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْنَا شِعَارُنَا، وَقَدْ أَلْقَيْنَا فَوْقَهُ كِسَاءً، فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخَذَ الْكِسَاءَ فَلَبِسَهُ، ثُمَّ خَرَجَ فَصَلَّى الْغَدَاةَ، ثُمَّ جَلَسَ فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، هَذِهِ لُمْعَةٌ مِنْ دَمٍ، فَقَبَضَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى مَا يَلِيهَا، فَبَعَثَ بِهَا إِلَيَّ مَصْرُورَةً فِي يَدِ الْغُلَامِ فَقَالَ: «اغْسِلِي هَذِهِ وَأَجِفِّيهَا ، ثُمَّ أَرْسِلِي بِهَا إِلَيَّ». فَدَعَوْتُ بِقَصْعَتِي فَغَسَلْتُهَا، ثُمَّ أَجْفَفْتُهَ فَأَحَرْتُهَا إِلَيْهِ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنِصْفِ النَّهَارِ وَهِيَ عَلَيْهِ

Sunan Abi Dawud · Hadith 388

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Chapter 139

Saliva Falling On A Garment

Hadith 389

DarussalamSahihAl-AlbaniSahih
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389. Abū Naḍrah reported: "The Messenger of Allāh ﷺ spit on his garment, and rubbed it between (the garment)." (Sahih)

Arabic text

389 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَبِي نَضْرَةَ قَالَ: «بَزَقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثَوْبِهِ، وَحَكَّ بَعْضَهُ بِبَعْضٍ»

Sunan Abi Dawud · Hadith 389

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Sunan Abi Dawud · Hadith 389

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Hadith 390

DarussalamSahihAl-AlbaniNot found
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390. Anas also narrated similarly (to no. 389) from the Prophet ﷺ. (Sahih) In the Name of Allāh,the Merciful, the Beneficent

Arabic text

390 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ

Sunan Abi Dawud · Hadith 390

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Sunan Abi Dawud · Hadith 390

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